Video Sermon - Pastor Robert Breaker #kjv #kingjamesbible #bible #scriptures - The Underworld: What's under our feet according to the Bible #hell #heaven #paradise #underworld https://youtu.be/YdLjQpOB6sw?si=BmZYxLrbsNEUVXC2

Believer, how wonderful is it that we have an unchanging God? (Mal. 3:16) He is not capricious, as the gods of many religions. He does not lie, nor does He need to repent as do men (Num. 23:19).

No, with our God there is no variation or shifting shadow (Jas. 1:17). He is God who is from eternity past and will remain so for eternity to come.

Others in this world have their gods. Whether their worship be directed at self, at government, at unseen spiritual forces, they serve fickle gods, inconsistent, unpredictable phantoms who change their minds at a whim.

There is no god like our God (1 Ki. 8:23). He is the Lord and there is no other God besides Him (Isa. 45:5). And so our savior is the same yesterday, today, and forever (Heb. 13:8).

Praise Him that He is unchanging! Let your faith be strengthened in this knowledge. For hope in a changing god is sure to wax and wane, but faith in the unchanging - that brings hope immovable!

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Spurgeon’s Morning and Evening Devotions

Morning, November 2

"I am the Lord, I change not." Malachi 3:6

It is well for us that, amidst all the variableness of life, there is One whom change cannot affect; One whose heart can never alter, and on whose brow mutability can make no furrows. All things else have changed- all things are changing. The sun itself grows dim with age; the world is waxing old; the folding up of the worn-out vesture has commenced; the heavens and earth must soon pass away; they shall perish, they shall wax old as doth a garment; but there is One who only hath immortality, of whose years there is no end, and in whose person there is no change. The delight which the mariner feels, when, after having been tossed about for many a day, he steps again upon the solid shore, is the satisfaction of a Christian when, amidst all the changes of this troublous life, he rests the foot of his faith upon this truth- "I am the Lord, I change not."

The stability which the anchor gives the ship when it has at last obtained a hold-fast, is like that which the Christian's hope affords him when it fixes itself upon this glorious truth. With God "is no variableness, neither shadow of turning." What ever His attributes were of old, they are now; His power, His wisdom, His justice, His truth, are alike unchanged. He has ever been the refuge of His people, their stronghold in the day of trouble, and He is their sure Helper still. He is unchanged in His love. He has loved His people with "an everlasting love"; He loves them now as much as ever He did, and when all earthly things shall have melted in the last conflagration, His love will still wear the dew of its youth. Precious is the assurance that He changes not! The wheel of providence revolves, but its axle is eternal love.

Death and change are busy ever,
Man decays, and ages move;
But His mercy waneth never;
God is wisdom, God is love.

The Nephilim: Those Who from Heaven Came to Earth
https://wisewolfmedia.substack.com/p/the-nephilim-ancient-aliens-hoax?publication_id=1913427&post_id=177117386&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email

Video: To Spit Against #Heaven https://rumble.com/vd5pzp-to-spit-against-heaven-preying-on-the-children.html

In Song of Solomon, the Shulamite bride longs to hear her beloved’s voice and for her beloved to come, reciting, “O you who sit in the gardens, my companions are listening for your voice— let me hear it! Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices” (SS 8:13-14).

Do you, O Christian, long to hear Jesus’ voice? Do you call to him as did Solomon’s bride for Solomon? We all should daily be listening for the Lord to speak to us. Cease your striving and know that He is God (Ps. 46:10). We are His sheep, and His sheep know His voice (Jn. 10:4), thus, “today, if you would hear His voice, do not harden your hearts” (Ps. 95:7-8).

Similarly, do you yearn for His return? If not, why not? Are you so attached to this world that you do not see the glory He has planned for us? May it never be! For we know that, if we love this world, the love of the Father is not in us (1 Jn. 2:15). For this world offers only the lust of the flesh and the lust of the eyes and the boastful pride of life (1 Jn. 2:15). No, we seek a better country, a heavenly one (Heb. 11:16). We are merely pilgrims here. Therefore, we should pray as did John, “Amen. Come, Lord Jesus” (Rev. 22:20).

Let us fix our focus on the heavenly, and earnestly seek His voice and desire His return, living by faith while we yet wander as aliens in a foreign land (Heb. 11:9).

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Spurgeon’s Morning and Evening Devotions

Evening, October 30

"Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it." Song of Solomon 8:13

My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who keep His blessed company. That voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Tens of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear Thy voice. Once I did hear it often, but I have grieved Thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know Thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what Thou wilt say, neither do I make any condition, O my Beloved, do but let me hear Thee speak, and if it be a rebuke I will bless Thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear Thy voice. Bore my ear afresh; pierce my ear with Thy harshest notes, only do not permit me to continue deaf to Thy calls. Tonight, Lord, grant Thine unworthy one his desire, for I am Thine, and Thou hast bought me with Thy blood. Thou hast opened mine eye to see Thee, and the sight has saved me. Lord, open Thou mine ear. I have read Thy heart, now let me hear Thy lips.

Brethren, praise is not simply something we are called to do, it is an attitude we should have ever and always. God tells us more than once that “every knee shall bow to [Him], and every tongue shall give praise to God” (Rom. 14:11).

Do you only praise Him when you feel blessed? When you have received something for which you prayed? Why?

This should not be. Instead, like Job we should say, “The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job. 1:21). When Job said this, he had just been informed that all his donkeys, oxen, and camels had been stolen, his sheep burned by fire from heaven, his servants attending all of them slain, and lastly, all his children were killed by a house falling on them. Would you, in such a situation, offer up praise to God?

Praise isn’t just a matter of thanking God for accommodating our desires. We are, through Christ, to “continually offer up a sacrifice of praise to God” (Heb. 13:15). We are to give thanks in everything, all circumstances, for this is God’s will for us in Christ Jesus (1 Thes. 5:18). Praise is an attitude of the heart.

Whether we have much in worldly wealth or little, whether we are enjoying times of ease or enduring suffering, we are to give praise to God. This is why James tells us to count it all joy when we encounter trials of various kinds (Jas. 1:2-4). This is why Paul, jailed and in chains, sang hymns of praise to God rather than griping and complaining (Acts 16:25).

Regardless our circumstance, we have reason to be eternally grateful to God; for He has given us life through Christ Jesus His Son. Therefore, let us say always with the psalmist, “I will give thanks to the Lord with all my heart; I will tell of all Your wonders. I will be glad and exult in You; I will sing praise to Your name, O Most High” (Ps. 9:1-2).

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Spurgeon’s Morning and Evening Devotions

Morning, October 30

"I will praise Thee, O Lord." Psalm 9:1

Praise should always follow answered prayer; as the mist of earth's gratitude rises when the sun of heaven's love warms the ground. Hath the Lord been gracious to thee, and inclined His ear to the voice of thy supplication? Then praise Him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to Him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God's mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master's service. To bless God for mercies received is also the way to benefit our fellow-men; "the humble shall hear thereof and be glad." Others who have been in like circumstances shall take comfort if we can say, "Oh! magnify the Lord with me, and let us exalt His name together; this poor man cried, and the Lord heard him." Weak hearts will be strengthened, and drooping saints will be revived as they listen to our "songs of deliverance." Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall "sing in the ways of the Lord," when they hear us magnify His holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, "Worthy is the Lamb."

When Jesus’ disciples asked Him how to pray, Jesus began, “Our Father who is in heaven…” (Mt. 6:9). Brethren, this wasn’t a prescription for repetition. While there is certainly nothing wrong with reciting Jesus’ specific prayer on occasion, that was not Jesus purpose in those words.

Prayer is not supposed to be long-winded or repetitive. For such are vanity (Mt. 6:7). God is omniscient. He knows every word before it is on your lips (Ps. 139:4). Do you not realize then that He also knows your every need? (Mt. 6:8)

Jesus gave His followers a model for prayer. It begins with recognition of God’s holiness (M6. 6:9). Adoration, recognition of God’s surpassing glory, and a desire for His kingdom, and to see His will (not ours) done, is primary in this pattern (Mt. 6:10). Are you seeking His kingdom first (Mt. 6:33), or are you busy building your own?

Next comes requests to have our needs met, to receive “our daily bread” (Mt. 6:11). Notice Jesus here is focused on daily requirements, not our greatest desires. This harkens back to Israel wandering in the wilderness, when God provided manna that they collected each day for use that day alone. We need not worry about the future (Mt. 6:34). Are you concerned for tomorrow, or learning to depend on God for your needs today?

After our physical needs comes our spiritual need, that of forgiveness (Mt. 6:12), and notice Jesus connects God forgiving us with our forgiving others. Jesus reiterates this specifically in verse 15, where He exhorts that, if we do not forgive, God will not forgive us. Are you harboring anger? Bitterness? Unforgiveness? I tell you, fostering any of these does not hurt the one against whom you hold them - it only hurts you.

Lastly, Jesus teaches us to pray for strength, spiritual strength to withstand temptation and resist evil (Mt. 6:13). We need such strength from His indwelling Spirit, because our flesh is constantly making war with it (Gal. 5:16-17). Therefore, we must be always seeking to walk in the Spirit, donning our armor (Eph. 6:14-18), and trusting God for the victory in the spiritual battles we face daily.

Christian, if you are not praying such things regularly, I urge you, take time today, and every day, to do so. For this is part and parcel of taking up our cross daily and following Jesus (Lk. 9:23).

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Spurgeon’s Morning and Evening Devotions

Morning, October 29

"After this manner therefore pray ye: Our Father which art in heaven, etc." Matthew 6:9

This prayer begins where all true prayer must commence, with the spirit of adoption, "Our Father." There is no acceptable prayer until we can say, "I will arise, and go unto my Father." This child-like spirit soon perceives the grandeur of the Father "in heaven," and ascends to devout adoration, "Hallowed be Thy name." The child lisping, "Abba, Father," grows into the cherub crying, "Holy, Holy, Holy." There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration- "Thy kingdom come, Thy will be done on earth as it is in heaven." Next follows the heartfelt expression of dependence upon God- "Give us this day our daily bread." Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, "Forgive us our debts as we forgive our debtors:" and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, "Lead us not into temptation." The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. "Forgive us our debts," that is justification; "Lead us not into temptation, but deliver us from evil," that is sanctification in its negative and positive forms. As the result of all this, there follows a triumphant ascription of praise, "Thine is the kingdom, the power, and the glory, for ever and ever, Amen." We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of His dominion there shall be no end. Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.

Scripture informs us of our Lord’s life in the flesh that He had “no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him (Isa. 53:2). There was nothing particularly attractive about Him physically. There was no worldly reason for people to be drawn to Him. Yet Solomon, in allegorical fashion, describes Him as having a head of pure gold and flowing locks, black like a raven (Song of Solomon 511).

No, he was not beautiful by earthly standards, yet he was and is more valuable than pure gold. Is anyone more valuable than our Lord? May it never be!

Likewise, Solomon paints a picture of an incomparable crown of hair, in ways harkening to that which gave Samson his strength. Though we read nought of the Jesus’ earthly strength, et does anyone’s might compare His? Or does anyone deserve so great a crown as Christ Himself? Never shall it be so!

Though our Lord came in humility, appearing in the likeness of sinful human flesh (Rom. 8:3; Phil. 2:5-8), that flesh masked the glory which He had with the father before the world was created (Jn. 17:5).

Three of Lord’s apostles (Peter, James, and John) were blessed to see even a hint of this glory when they went up the mountain with Jesus (Mt. 17:1-2). Just imagine the day when we will see His glory in its fullness and be glorified along with Him (Rom. 8:17)!

While we await that day, let us continue to look to Him now, to see in what limited fashion we may (1 Cor. 3:12) the glory He allows, and to live in such a way as to show that we seek to enter into that glory with Him.

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Spurgeon’s Morning and Evening Devotions

Evening, October 28

"His head is as the most fine gold, His locks are bushy, and black as a raven." Song of Solomon 5:11

Comparisons all fail to set forth the Lord Jesus, but the spouse uses the best within her reach. By the head of Jesus we may understand His deity, "for the head of Christ is God" and then the ingot of purest gold is the best conceivable metaphor, but all too poor to describe one so precious, so pure, so dear, so glorious. Jesus is not a grain of gold, but a vast globe of it, a priceless mass of treasure such as earth and heaven cannot excel. The creatures are mere iron and clay, they all shall perish like wood, hay, and stubble, but the everliving Head of the creation of God shall shine on for ever and ever. In Him is no mixture, nor smallest taint of alloy. He is for ever infinitely holy and altogether divine. The bushy locks depict His manly vigour. There is nothing effeminate in our Beloved. He is the manliest of men. Bold as a lion, laborious as an ox, swift as an eagle. Every conceivable and inconceivable beauty is to be found in Him, though once He was despised and rejected of men.

His head the finest gold;
With secret sweet perfume,
His curled locks hang all as black
As any raven's plume.

The glory of His head is not shorn away, He is eternally crowned with peerless majesty. The black hair indicates youthful freshness, for Jesus has the dew of His youth upon Him. Others grow languid with age, but He is for ever a Priest as was Melchisedek; others come and go, but He abides as God upon His throne, world without end. We will behold Him tonight and adore Him. Angels are gazing upon Him- His redeemed must not turn away their eyes from Him. Where else is there such a Beloved? O for an hour's fellowship with Him! Away, ye intruding cares! Jesus draws me, and I run after Him.

Beloved brethren, before we were called, we were “all as an unclean thing” (Isa.64.6). Isaiah uses an even more graphic description even for our “righteous” deeds, which are not righteous at all before we are created anew.

But thanks be to God, we have received the new birth! Having been born first of flesh, we have now been born of the Spirit (Jn. 3:6), and we are now new creatures (2 Cor. 5:17).

How beautiful the gift we’ve been given that, though we were, by nature, children of wrath, walking according to the ways of this world, indulging our flesh (Eph. 2:1-3), God in His mercy and His love for us saved us, while we were yet dead in sin, made us alive together with Christ (Eph. 2:4-5).

While we yet wrestle with temptation, we now have the power instead to obey God, to live not as slaves to sin, but as servants of righteousness (Rom. 6:17-18).

Let us be humbled by this grace shown us, and let us rejoice in Christ who sets us free from the body of this death! (Rom. 7:24).

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Spurgeon’s Morning and Evening Devotions

Evening, October 27

"We are all as an unclean thing." Isaiah 64:6

The believer is a new creature, he belongs to a holy generation and a peculiar people- the Spirit of God is in him, and in all respects he is far removed from the natural man; but for all that the Christian is a sinner still. He is so from the imperfection of his nature, and will continue so to the end of his earthly life. The black fingers of sin leave smuts upon our fairest robes. Sin mars our repentance, ere the great Potter has finished it, upon the wheel. Selfishness defiles our tears, and unbelief tampers with our faith. The best thing we ever did apart from the merit of Jesus only swelled the number of our sins; for when we have been most pure in our own sight, yet, like the heavens, we are not pure in God's sight; and as He charged His angels with folly, much more must He charge us with it, even in our most angelic frames of mind. The song which thrills to heaven, and seeks to emulate seraphic strains, hath human discords in it. The prayer which moves the arm of God is still a bruised and battered prayer, and only moves that arm because the sinless One, the great Mediator, has stepped in to take away the sin of our supplication. The most golden faith or the purest degree of sanctification to which a Christian ever attained on earth, has still so much alloy in it as to be only worthy of the flames, in itself considered. Every night we look in the glass we see a sinner, and had need confess, "We are all as an unclean thing, and all our righteousnesses are as filthy rags." Oh, how precious the blood of Christ to such hearts as ours! How priceless a gift is His perfect righteousness! And how bright the hope of perfect holiness hereafter! Even now, though sin dwells in us, its power is broken. It has no dominion; it is a broken-backed snake; we are in bitter conflict with it, but it is with a vanquished foe that we have to deal. Yet a little while and we shall enter victoriously into the city where nothing defileth.

Your Orders from Heaven
https://rumble.com/v70ijv6-your-orders-from-heaven.html

Always darkest before The Dawn”

Suddenly’s, Instantly’s come without precursors - it’s one way ( for a long, long time) … and then, when that Instant hits - Glory to God! — It’s Not!

“They”… Will be Forever Gone- Suddenly… 🙏🏻🙏🏻🙏🏻 Our Heavenly Father is going to Move. Such is His Love for His Bride. Amen

Proverbs
Chapter 3

1 My son, forget not my law; but let thine heart keep my commandments:

2 For length of days, and long life, and peace, shall they add to thee.

3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

4 So shalt thou find favour and good understanding in the sight of God and man.

5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.

6 In all thy ways acknowledge him, and he shall direct thy paths.

7 Be not wise in thine own eyes: fear the LORD, and depart from evil.

8 It shall be health to thy navel, and marrow to thy bones.

9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:

10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

11 My son, despise not the chastening of the LORD; neither be weary of his correction:

12 For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.

13 Happy is the man that findeth wisdom, and the man that getteth understanding.

14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

16 Length of days is in her right hand; and in her left hand riches and honour.

17 Her ways are ways of pleasantness, and all her paths are peace.

18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.

20 By his knowledge the depths are broken up, and the clouds drop down the dew.

21 My son, let not them depart from thine eyes: keep sound wisdom and discretion:

22 So shall they be life unto thy soul, and grace to thy neck.

23 Then shalt thou walk in thy way safely, and thy foot shall not stumble.

24 When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.

25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.

26 For the LORD shall be thy confidence, and shall keep thy foot from being taken.

27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.

28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

30 Strive not with a man without cause, if he have done thee no harm.

31 Envy thou not the oppressor, and choose none of his ways.

32 For the froward is abomination to the LORD: but his secret is with the righteous.

33 The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.

34 Surely he scorneth the scorners: but he giveth grace unto the lowly.

35 The wise shall inherit glory: but shame shall be the promotion of fools.

Brethren, is your eye fixed on that which is above or that which is below? Are you toiling to establish your own kingdom here? Or do are you seeking first His kingdom and His righteousness (Mt. 6:33)?

If we truly wish to be His followers, to rightly bear the appellation of “Christian,” the Lord exhorts that we deny ourselves (Lk. 9:23).

Our home is not here; we are mere pilgrims passing through a strange land on the way to a greater place, a better country, a heavenly one (Heb. 11:13-16). Let us not become enamored with this world or the things in it (1 Jn. 2:15), for they will all, in the end, be burned up (2 Pet. 3:10).

Jesus warned not to work for food that perishes, but for food that endures to eternal life, to not store up treasures for ourselves here, but to store up treasure in heaven that is not corroded by the elements, but will last forever (Jn. 6:27; Mt. 6:19-20). For where we store our treasure reveals our heart (Mt. 6:21).

Does your heart long for heaven? Or do you cling to that which has no eternal value?

Christian, I urge you, along with the hymns, to “turn your eyes upon Jesus, look full in His wonderful face, and the things of this world will grow strangely dim in the light of His glory and grace.”

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Spurgeon’s Morning and Evening Devotions

Morning, October 26

"Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house." Haggai 1:9

Churlish souls stint their contributions to the ministry and missionary operations, and call such saving good economy; little do they dream that they are thus impoverishing themselves. Their excuse is that they must care for their own families, and they forget that to neglect the house of God is the sure way to bring ruin upon their own houses. Our God has a method in providence by which He can succeed our endeavours beyond our expectation, or can defeat our plans to our confusion and dismay; by a turn of His hand He can steer our vessel in a profitable channel, or run it aground in poverty and bankruptcy. It is the teaching of Scripture that the Lord enriches the liberal and leaves the miserly to find out that withholding tendeth to poverty. In a very wide sphere of observation, I have noticed that the most generous Christians of my acquaintance have been always the most happy, and almost invariably the most prosperous. I have seen the liberal giver rise to wealth of which he never dreamed; and I have as often seen the mean, ungenerous churl descend to poverty by the very parsimony by which he thought to rise. Men trust good stewards with larger and larger sums, and so it frequently is with the Lord; He gives by cartloads to those who give by bushels. Where wealth is not bestowed the Lord makes the little much by the contentment which the sanctified heart feels in a portion of which the tithe has been dedicated to the Lord. Selfishness looks first at home, but godliness seeks first the kingdom of God and His righteousness, yet in the long run selfishness is loss, and godliness is great gain. It needs faith to act towards our God with an open hand, but surely He deserves it of us; and all that we can do is a very poor acknowledgment of our amazing indebtedness to His goodness.

Matthew
Chapter 23

1 Then spake Jesus to the multitude, and to his disciples,

2 Saying, The scribes and the Pharisees sit in Moses' seat:

3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,

7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.

8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

9 And call no man your father upon the earth: for one is your Father, which is in heaven.

10 Neither be ye called masters: for one is your Master, even Christ.

11 But he that is greatest among you shall be your servant.

12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

24 Ye blind guides, which strain at a gnat, and swallow a camel.

25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

32 Fill ye up then the measure of your fathers.

33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

36 Verily I say unto you, All these things shall come upon this generation.

37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

38 Behold, your house is left unto you desolate.

39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Christian, when God saved you, He did not leave you as a mushroom to grow without light, to figure all things out for yourself. He gives us His word, which reveals God to us, and just as importantly, He gives us His Spirit to dwell within us (1 Cor. 13:6), to teach us (1 Jn. 2:27), to guide us into all truth (Jn. 16:13), and who reveals that which is Jesus’ to us (Jn. 16:15).

We need not walk in darkness. His word is a lamp for our steps, a light that illuminates our way (Ps. 119:105). And His Spirit is there to guide us the entire time. It is He who washes us with regeneration and renewal (Tit. 3:5), who gives us the new birth (Jn. 3:5-8), who seals us and is our promise of redemption (2 Cor. 1:22; Eph. 1:13-14), who informs us of the things freely given us by God (1 Cor. 2:12).

He empowers us to bear witness about Jesus (Acts 1:8), He helps us in our weakness, and He intercedes for us when we know not how to pray (Rom. 8:26). What’s more, He reveals the thoughts and wisdom of God to us, which the man without God’s Spirit can neither understand nor accept (1 Cor. 2:13-15).

Brethren, you are not walking alone. Through the Spirit we have fellowship with one another and with God. Let us not grieve Him (Eph. 4:30), but lean on Him, walk by Him, live by Him (Gal. 5:16,25), and bear the fruit He causes to grow in our lives (Gal. 5:22-23).

Do not stress or be anxious; receive strength and comfort from the Comforter who now lives in you.

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Spurgeon’s Morning and Evening Devotions

Evening, October 22

"He shall take of Mine, and shall show it unto you." John 16:15

There are times when all the promises and doctrines of the Bible are of no avail, unless a gracious hand shall apply them to us. We are thirsty, but too faint to crawl to the water-brook. When a soldier is wounded in battle it is of little use for him to know that there are those at the hospital who can bind up his wounds, and medicines there to ease all the pains which he now suffers: what he needs is to be carried thither, and to have the remedies applied. It is thus with our souls, and to meet this need there is one, even the Spirit of truth, who takes of the things of Jesus, and applies them to us. Think not that Christ hath placed His joys on heavenly shelves that we may climb up to them for ourselves, but He draws near, and sheds His peace abroad in our hearts. O Christian, if thou art tonight labouring under deep distresses, thy Father does not give thee promises and then leave thee to draw them up from the Word like buckets from a well, but the promises He has written in the Word He will write anew on your heart. He will manifest His love to you, and by His blessed Spirit, dispel your cares and troubles. Be it known unto thee, O mourner, that it is God's prerogative to wipe every tear from the eye of His people. The good Samaritan did not say, "Here is the wine, and here is the oil for you"; he actually poured in the oil and the wine. So Jesus not only gives you the sweet wine of the promise, but holds the golden chalice to your lips, and pours the life-blood into your mouth. The poor, sick, way-worn pilgrim is not merely strengthened to walk, but he is borne on eagles' wings. Glorious gospel! which provides everything for the helpless, which draws nigh to us when we cannot reach after it- brings us grace before we seek for grace! Here is as much glory in the giving as in the gift. Happy people who have the Holy Ghost to bring Jesus to them.

Believer, it is natural that we at times stumble. For though we are changed inwardly by the indwelling of God’s Spirit (1 Cor. 3:16; Tit. 3:5), our flesh is still indwelled by sin and wars against the Spirit (Rom. 7:14-24; Gal. 5:16-17). Jesus warned His disciples to be on guard, because the spirit is willing but the flesh is weak (Mt. 26:41).

Yet despite our imperfection in this life, God still loves us freely. All He asks is that we come to Him with humble hearts. And if we do, He will exalt us at the proper time (1 Pet. 5:6). If we come to Him and confess our sins, He is faithful and just, and will forgive us our sins, and cleanse us of all unrighteousness (1 Jn. 1:9).

What holds you back brethren? What is keeping you from God’s love which He so freely gives? Remember how much He loves us, so much so that, while we were yet sinners, He sent His Son to die for us (Rom. 5:8). This is why we are able to love Him at all; because He first loved us (1 Jn. 4:19).

Come into His presence today. Pray. Know His love and let that love flow through you to one another, that the world might know that we are Jesus’ disciples (Jn. 13:35).

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Spurgeon’s Morning and Evening Devotions

Morning, October 22

"I will love them freely." Hosea 14:4

This sentence is a body of divinity in miniature. He who understands its meaning is a theologian, and he who can dive into its fulness is a true master in Israel. It is a condensation of the glorious message of salvation which was delivered to us in Christ Jesus our Redeemer. The sense hinges upon the word "freely." This is the glorious, the suitable, the divine way by which love streams from heaven to earth, a spontaneous love flowing forth to those who neither deserved it, purchased it, nor sought after it. It is, indeed, the only way in which God can love such as we are. The text is a death-blow to all sorts of fitness: "I will love them freely." Now, if there were any fitness necessary in us, then He would not love us freely, at least, this would be a mitigation and a drawback to the freeness of it. But it stands, "I will love you freely." We complain, "Lord, my heart is so hard." "I will love you freely." "But I do not feel my need of Christ as I could wish." "I will not love you because you feel your need; I will love you freely." "But I do not feel that softening of spirit which I could desire." Remember, the softening of spirit is not a condition, for there are no conditions; the covenant of grace has no conditionality whatever; so that we without any fitness may venture upon the promise of God which was made to us in Christ Jesus, when He said, "He that believeth on Him is not condemned." It is blessed to know that the grace of God is free to us at all times, without preparation, without fitness, without money, and without price! "I will love them freely." These words invite backsliders to return: indeed, the text was specially written for such- "I will heal their backsliding; I will love them freely." Backslider! surely the generosity of the promise will at once break your heart, and you will return, and seek your injured Father's face.

Spurgeon's Morning and Evening Devotions

Morning, October 21

"The love of Christ constraineth us." 2 Corinthians 5:14

How much owest thou unto my Lord? Has He ever done anything for thee? Has He forgiven thy sins? Has He covered thee with a robe of righteousness? Has He set thy feet upon a rock? Has He established thy goings? Has He prepared heaven for thee? Has He prepared thee for heaven? Has He written thy name in His book of life? Has He given thee countless blessings? Has He laid up for thee a store of mercies, which eye hath not seen nor ear heard? Then do something for Jesus worthy of His love. Give not a mere wordy offering to a dying Redeemer. How will you feel when your Master comes, if you have to confess that you did nothing for Him, but kept your love shut up, like a stagnant pool, neither flowing forth to His poor or to His work. Out on such love as that! What do men think of a love which never shows itself in action? Why, they say, "Open rebuke is better than secret love." Who will accept a love so weak that it does not actuate you to a single deed of self-denial, of generosity, of heroism, or zeal! Think how He has loved you, and given Himself for you! Do you know the power of that love? Then let it be like a rushing mighty wind to your soul to sweep out the clouds of your worldliness, and clear away the mists of sin. "For Christ's sake" be this the tongue of fire that shall sit upon you: "for Christ's sake" be this the divine rapture, the heavenly afflatus to bear you aloft from earth, the divine spirit that shall make you bold as lions and swift as eagles in your Lord's service. Love should give wings to the feet of service, and strength to the arms of labour. Fixed on God with a constancy that is not to be shaken, resolute to honour Him with a determination that is not to be turned aside, and pressing on with an ardour never to be wearied, let us manifest the constraints of love to Jesus. May the divine loadstone draw us heavenward towards itself.

Christian, are you growing in your relationship with Christ? Are you growing in likeness to Him? Is this not our call, to be transformed by His word and conformed to His image (Rom. 12:2)?

If you are stagnating, if you find yourself in bondage to sin, why? Paul exhorts that we “walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding” (Eph. 4:17-18).

He has given us what we need. We have His Spirit dwelling within us (1 Cor. 3:16). He teaches us (1 Cor. 2:12-13; 1 Jn. 2:27). He intercedes when we know not how to pray (Rom. 8:26). He leads us into truth (Jn. 16:13). He empowers us to be witnesses for Christ (Acts 1:8).

We have His word, which He Himself breathed out and is profitable for teaching, training in righteousness, reproof, and correction (2 Tim. 3:16-17). It nourishes our spirits (Deut. 8:3; Mt. 4:4). It is a lamp to our feet and a light to our paths (Ps. 119:105). It helps keep our way pure (Ps. 119:9-11).

We have our faith, by which we joyfully withstand trials and are made mature (Jas. 1:2-4).

How then, unless we are new to the faith, should we still be babes requiring milk and unable to consume solid food (1 Cor. 3:2-3; Heb. 5:12-13)?

Let us move on beyond the basics then, pressing on to maturity (Heb. 6:1) and grow in the grace and knowledge of our Lord Jesus Christ (2 Pet. 3:18).

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Spurgeon’s Morning and Evening Devotions

Morning, October 20

"Grow up into Him in all things." Ephesians 4:15

Many Christians remain stunted and dwarfed in spiritual things, so as to present the same appearance year after year. No up-springing of advanced and refined feeling is manifest in them. They exist but do not "grow up into Him in all things." But should we rest content with being in the "green blade," when we might advance to "the ear," and eventually ripen into the "full corn in the ear?" Should we be satisfied to believe in Christ, and to say, "I am safe," without wishing to know in our own experience more of the fulness which is to be found in Him. It should not be so; we should, as good traders in heaven's market, covet to be enriched in the knowledge of Jesus. It is all very well to keep other men's vineyards, but we must not neglect our own spiritual growth and ripening. Why should it always be winter time in our hearts? We must have our seed time, it is true, but O for a spring time- yea, a summer season, which shall give promise of an early harvest. If we would ripen in grace, we must live near to Jesus- in His presence- ripened by the sunshine of His smiles. We must hold sweet communion with Him. We must leave the distant view of His face and come near, as John did, and pillow our head on His breast; then shall we find ourselves advancing in holiness, in love, in faith, in hope- yea, in every precious gift. As the sun rises first on mountain-tops and gilds them with his light, and presents one of the most charming sights to the eye of the traveller; so is it one of the most delightful contemplations in the world to mark the glow of the Spirit's light on the head of some saint, who has risen up in spiritual stature, like Saul, above his fellows, till, like a mighty Alp, snow-capped, he reflects first among the chosen, the beams of the Sun of Righteousness, and bears the sheen of His effulgence high aloft for all to see, and seeing it, to glorify His Father which is in heaven.

Matthew
Chapter 19

1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

2 And great multitudes followed him; and he healed them there.

3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

11 But he said unto them, All men cannot receive this saying, save they to whom it is given.

12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

15 And he laid his hands on them, and departed thence.

16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.

23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

30 But many that are first shall be last; and the last shall be first.

Matthew
Chapter 18

1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

2 And Jesus called a little child unto him, and set him in the midst of them,

3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

5 And whoso shall receive one such little child in my name receiveth me.

6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11 For the Son of man is come to save that which was lost.

12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

20 For where two or three are gathered together in my name, there am I in the midst of them.

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

30 And he would not: but went and cast him into prison, till he should pay the debt.

31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.