I love it!

Brethren, consider all that Christ gave up for you. He, being in the very form of God, being in heaven with God, humbled Himself, lowered Himself, to be clothed in flesh, taking human form, and leaving behind His glory.

We often think simply of Him coming. John’s words echo in our ears that “He became flesh and dwelt among us,” but we forget all that He left behind to do so. As Paul wrote, “for your sake He became poor” (2 Cor. 8:9).

Think about that. He traded His heavenly throne for a crown of thorns, and eternal glory for death on a cross. Why? So “that you through His poverty might become rich” (2 Cor. 8:9). And that we are, we are rich with life because He gives it to us abundantly (Jn. 10:10).

Therefore, let us have this attitude which was in Christ, one of humility, of self-sacrifice, of considering others more important than ourselves (Phil. 2:3-8). Let us be obedient and humble ourselves before God (1 Pet. 5:6), emulating Jesus, following the example He set (1 Pet. 2:21), that as God highly exalted Christ (Phil. 2:9), He may one day exalt us as well (1 Pet. 5:6).

——————
Spurgeon’s Morning and Evening Devotions

Morning, December 24

"For your sakes he became poor." 2 Corinthians 8:9

The Lord Jesus Christ was eternally rich, glorious, and exalted; but "though He was rich, yet for your sakes He became poor." As the rich saint cannot be true in his communion with his poor brethren unless of his substance he ministers to their necessities, so (the same rule holding with the head as between the members), it is impossible that our Divine Lord could have had fellowship with us unless He had imparted to us of His own abounding wealth, and had become poor to make us rich. Had He remained upon His throne of glory, and had we continued in the ruins of the fall without receiving His salvation, communion would have been impossible on both sides. Our position by the fall, apart from the covenant of grace, made it as impossible for fallen man to communicate with God as it is for Belial to be in concord with Christ. In order, therefore, that communion might be compassed, it was necessary that the rich kinsman should bestow his estate upon his poor relatives, that the righteous Saviour should give to His sinning brethren of His own perfection, and that we, the poor and guilty, should receive of His fulness grace for grace; that thus in giving and receiving, the One might descend from the heights, and the other ascend from the depths, and so be able to embrace each other in true and hearty fellowship. Poverty must be enriched by Him in whom are infinite treasures before it can venture to commune; and guilt must lose itself in imputed and imparted righteousness ere the soul can walk in fellowship with purity. Jesus must clothe His people in His own garments, or He cannot admit them into His palace of glory; and He must wash them in His own blood, or else they will be too defiled for the embrace of His fellowship.

O believer, herein is love! For your sake the Lord Jesus "became poor" that He might lift you up into communion with Himself.

Brethren, it is human nature to desire honor. We wish to be first, to be important, to sit at the head of the table. Yet Christ tells us, “When you are invited…sit at the last place” (Lk. 14:8-10). Then the one who invited you will have opportunity to say, “Friend, move up higher” (Lk. 14:10).

This is a lesson in humility. Many times over Scripture exhorts us to be humble; for Christ showed the ultimate humility in laying aside His glory in taking on flesh to sacrifice Himself for us. So we are instructed, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others” (Phil. 2:3-4).

We are admonished, “God is opposed to the proud but gives grace to the humble” (Jas. 4:6). We are encouraged, young and old alike, to clothe ourselves with humility toward one another (1 Pet. 5:5). And most importantly, we are commanded to humble ourselves before God and, like the one making invitation in Luke, He will exalt us at the proper time (Jas. 4:10; 1 Pet. 5:6).

Dear Christian, do not allow pride to bring you down. Instead, humble yourself, and God will give you wisdom and honor (Pr. 11:2, 29:23).

——————
Spurgeon’s Morning and Evening Devotions

Morning, December 23

"Friend, go up higher." Luke 14:10

When first the life of grace begins in the soul, we do indeed draw near to God, but it is with great fear and trembling. The soul conscious of guilt, and humbled thereby, is overawed with the solemnity of its position; it is cast to the earth by a sense of the grandeur of Jehovah, in whose presence it stands. With unfeigned bashfulness it takes the lowest room.

But, in after life, as the Christian grows in grace, although he will never forget the solemnity of his position, and will never lose that holy awe which must encompass a gracious man when he is in the presence of the God who can create or can destroy; yet his fear has all its terror taken out of it; it becomes a holy reverence, and no more an overshadowing dread. He is called up higher, to greater access to God in Christ Jesus. Then the man of God, walking amid the splendours of Deity, and veiling his face like the glorious cherubim, with those twin wings, the blood and righteousness of Jesus Christ, will, reverent and bowed in spirit, approach the throne; and seeing there a God of love, of goodness, and of mercy, he will realize rather the covenant character of God than His absolute Deity. He will see in God rather His goodness than His greatness, and more of His love than of His majesty. Then will the soul, bowing still as humbly as aforetime, enjoy a more sacred liberty of intercession; for while prostrate before the glory of the Infinite God, it will be sustained by the refreshing consciousness of being in the presence of boundless mercy and infinite love, and by the realization of acceptance "in the Beloved." Thus the believer is bidden to come up higher, and is enabled to exercise the privilege of rejoicing in God, and drawing near to Him in holy confidence, saying, "Abba, Father."

So may we go from strength to strength,
And daily grow in grace,
Till in Thine image raised at length,
We see Thee face to face.

"Shada’s Case: Rape and Trafficking with Child Welfare as the Pimp?"

"Part 1
Shocking news for them. Is our beloved Norway starting to resemble a country we don’t like to compare ourselves to? A banana republic where almost anything is possible? If you have the right connections and wield the necessary power, any crime can be concealed. Who are these people, and why is it so important to protect them—pedophiles with ties to the highest levels of Norwegian public life?"

https://x.com/Herr_Bowen/status/1963211778541646174

Oh how they love them...

https://redstate.com/rusty-weiss/2025/12/21/60-minutes-torched-over-interview-with-illegals-whining-about-four-months-of-hell-in-el-salvador-prison-n2197343

The Biblical Man is always good to read....though I think his posts are aimed to men.

LOVE IS A FEELING. CHARITY IS A BRUISE.
https://biblicalman.substack.com/p/love-is-a-feeling-charity-is-a-bruise?publication_id=2572115&post_id=181589342&isFreemail=true&r=6v3c8d&triedRedirect=true&utm_source=substack&utm_medium=email

Dear brethren, consider how great a love our Heavenly Father has bestowed upon us, that we should be called “children of God” (1 Jn. 3:1). For, “In love He predestined us to adoption as sons through Jesus Christ to Himself” (Eph. 1:4-5).

We would not know love if not for Him. After all, “we love, because He first loved us” (1 Jn. 4:19). We did not love Him first; we could not. As John wrote, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 Jn. 4:10).

If ever you question that love, remember Paul’s words similar to John’s: “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom. 5:8).

What a comforting and consoling message. Never forget that “neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord” (Rom. 8:38-39).

For God Himself says, “I have loved you with an everlasting love” (Jer. 31:3). We should marvel at this, because we have done nothing to earn that love.

Let us then love Him, and love one another, for if we do not love one another whom we can see, we cannot claim to love Him whom we cannot see (1 Jn. 4:20). “And this commandment we have from Him, that the one who loves God should love his brother also” (1 Jn. 4:21).

——————
Spurgeon’s Morning and Evening Devotions

Morning, December 20

"Yea, I have loved thee with an everlasting love." Jeremiah 31:3

Sometimes the Lord Jesus tells His Church His love thoughts. "He does not think it enough behind her back to tell it, but in her very presence He says, 'Thou art all fair, my love.' It is true, this is not His ordinary method; He is a wise lover, and knows when to keep back the intimation of love and when to let it out; but there are times when He will make no secret of it; times when He will put it beyond all dispute in the souls of His people" (R. Erskine's Sermons). The Holy Spirit is often pleased, in a most gracious manner, to witness with our spirits of the love of Jesus. He takes of the things of Christ and reveals them unto us. No voice is heard from the clouds, and no vision is seen in the night, but we have a testimony more sure than either of these. If an angel should fly from heaven and inform the saint personally of the Saviour's love to him, the evidence would not be one whit more satisfactory than that which is borne in the heart by the Holy Ghost. Ask those of the Lord's people who have lived the nearest to the gates of heaven, and they will tell you that they have had seasons when the love of Christ towards them has been a fact so clear and sure, that they could no more doubt it than they could question their own existence. Yes, beloved believer, you and I have had times of refreshing from the presence of the Lord, and then our faith has mounted to the topmost heights of assurance. We have had confidence to lean our heads upon the bosom of our Lord, and we have no more questioned our Master's affection to us than John did when in that blessed posture; nay, nor so much: for the dark question, "Lord, is it I that shall betray thee?" has been put far from us. He has kissed us with the kisses of His mouth, and killed our doubts by the closeness of His embrace. His love has been sweeter than wine to our souls.

Wow, when the liberals are responsible they don't point fingers at the weapon this time but at the shooter(s) - only because they are trying to avoid taking responsibility for their own actions...even attacking the the opposing council.

"The city denies liability, claiming the sole responsibility for the death of Mays lies with the shooters. The 15-person jury will decide whether the City of Seattle is on the hook for millions for what city officials once described as a "summer of love.""

https://thepostmillennial.com/courtroom-chaos-purple-haired-seattle-female-attorney-demands-judge-sanction-opposing-male-counsel-for-gender-misconduct-during-chop-trial

Brethren, Peter tells us that Christ set an example that we should follow. That example was one of quiet suffering, of self-sacrifice. It is an example that many who take His name often do not emulate. Many even, falsely, preach that Christ set a different example, one of opulence and comfort.

But Jesus Himself told us what it takes to follow Him: “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me” (Lk. 9:23). The Christian life is not a life of ease, it is a battle, and one in which we are called to give ourselves up.

Paul expounded this reality when he wrote, “I am crucified with Christ, and it is no longer I who live, but Christ lives in me” (Gal. 2:20). This is our call. We must set aside our personal wants, we must crucify the flesh with its passions and desires (Gal. 5:24), and seek first His kingdom and His righteousness (Mt. 6:33).

Dear Christian, I exhort you today - consider for what or whom you are living. Are you indulging the flesh, or are you walking in the Spirit and denying the flesh? You cannot serve two masters (Mt. 6:24), so choose this day whom you will serve (Josh. 24:15).

——————-
Spurgeon’s Morning and Evening Devotions

Evening, December 14

"I am crucified with Christ." Galatians 2:20

The Lord Jesus Christ acted in what He did as a great public representative person, and His dying upon the cross was the virtual dying of all His people. Then all His saints rendered unto justice what was due, and made an expiation to divine vengeance for all their sins. The apostle of the Gentiles delighted to think that as one of Christ's chosen people, he died upon the cross in Christ. He did more than believe this doctrinally, he accepted it confidently, resting his hope upon it. He believed that by virtue of Christ's death, he had satisfied divine justice, and found reconciliation with God. Beloved, what a blessed thing it is when the soul can, as it were, stretch itself upon the cross of Christ, and feel, "I am dead; the law has slain me, and I am therefore free from its power, because in my Surety I have borne the curse, and in the person of my Substitute the whole that the law could do, by way of condemnation, has been executed upon me, for I am crucified with Christ."

But Paul meant even more than this. He not only believed in Christ's death, and trusted in it, but he actually felt its power in himself in causing the crucifixion of his old corrupt nature. When he saw the pleasures of sin, he said, "I cannot enjoy these: I am dead to them." Such is the experience of every true Christian. Having received Christ, he is to this world as one who is utterly dead. Yet, while conscious of death to the world, he can, at the same time, exclaim with the apostle, "Nevertheless I live." He is fully alive unto God. The Christian's life is a matchless riddle. No worldling can comprehend it; even the believer himself cannot understand it. Dead, yet alive! crucified with Christ, and yet at the same time risen with Christ in newness of life! Union with the suffering, bleeding Saviour, and death to the world and sin, are soul-cheering things. O for more enjoyment of them!

For the Love of Freedom Episode 30: A Holy Rebellion Made Simple
https://prayingmedic.com/2025/12/17/for-the-love-of-freedom-episode-30-a-holy-rebellion-made-simple/

A person who is mentally repressed and a prisoner of their own impulses is lost to seeing the truth. How? Because being provoked involves the tasks of getting angry and then having to calm down. This person can have a lot of rancor which is a waist of time and energy as in their humanity they are carried along, swept along by life without any introspection, self knowledge. The results are there is little space for growth. A deeper reading of reality is missed. How? By their own rancor needing to argue and blame, their theories cannot be lived out by what they apparently think they know and choose to believe. This can create an unhappiness in their life situations they are unable to take responsibility for. Don’t rock my boat. My personal sense of insulation from change or “waking up.”

This kind of rancor requires an immediate response and hatred can be. ferociously expressed, leading to a personally distorted reality. It causes a false reading of reality which enables fear, greed, envy and unrecognized oppression.

I am not smart enough to see this by myself, digging it out from an old book written by a Rabbi and poorly translated, but it makes sense. Having read recently on Substack some very strange beliefs about Jews leading to a warped antisemitism and outright hate. My responses encouraging G-d’s love for all humankind and no returning blame fell on deaf ears. So I just had to block those individuals and walkway.

Believer, do you hear Jesus call? He cries, “come to Me” (Mt. 11:28). And well, we should come to Him, for He will give us rest.

We have toils and troubles in this world, and Jesus promised it would be so (Jn. 16:33). But in Him, we find rest for our souls. His burden, unlike that of the law, is not heavy. He is not a harsh taskmaster. Our rest is not based on the day of the week; He is our Sabbath rest (Heb. 4:8-11).

Jesus Himself needed time to find rest for His soul. He often did this by separating Himself, leaving the crowds and His disciples to find a place of solitude that He might pray (Mt. 14:23). Even in the garden of Gethsemane, with His sacrifice imminent, He stepped away from His disciples to pray.

We so often forget to simply come to Him for that rest. The cares of this world, like weeds, entangle us, choke out the word (Mt. 13:22), leave us panting and yearning for relief. Yet all we need do is heed His call: “come to Me.”

Christian, this morning, take time to come before Him. Open your heart to Him. Spend time with Him. And find rest for your soul.

——————
Spurgeon’s Morning and Evening Devotions

Morning, December 16

"Come unto me." Matthew 11:28

The cry of the Christian religion is the gentle word, "Come." The Jewish law harshly said, "Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live." The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before His sheep, bidding them follow Him, and ever leading them onwards with the sweet word, "Come." The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it.

From the first moment of your spiritual life until you are ushered into glory, the language of Christ to you will be, "Come, come unto me." As a mother puts out her finger to her little child and woos it to walk by saying, "Come", even so does Jesus. He will always be ahead of you, bidding you follow Him as the soldier follows his captain. He will always go before you to pave your way, and clear your path, and you shall hear His animating voice calling you after Him all through life; while in the solemn hour of death, His sweet words with which He shall usher you into the heavenly world shall be- "Come, ye blessed of my Father."

Nay, further, this is not only Christ's cry to you, but, if you be a believer, this is your cry to Christ- "Come! come!" You will be longing for His second advent; you will be saying, "Come quickly, even so come Lord Jesus." You will be panting for nearer and closer communion with Him. As His voice to you is "Come," your response to Him will be, "Come, Lord, and abide with me. Come, and occupy alone the throne of my heart; reign there without a rival, and consecrate me entirely to Thy service."

Video: Natalie Nicole, Beyond #Sugar, Beyond Labels, Living a Life Fueled by Love, Andreas Kalcker, #ChlorineDioxide Solution https://rumble.com/v732sly-natalie-nicole-beyond-sugar-andreas-kalcker-chlorine-dioxide-the-rsb-show-1.html

#California #Medicaid Provider Pays Parents Hundreds of Dollars to #Vaccinate Their Kids https://robertscottbell.com/natalie-nicole-beyond-sugar-beyond-labels-living-a-life-fueled-by-love-discipline-and-purpose-encore-california-pays-parents-to-vaccinate-kids-andreas-kalcker-chlorine-dioxide-solution-cds/

When the Spirit Knows Your Name

The elders say
There are moments when the world grows quiet
just long enough
for two souls to recognize one another—
not through words,
but through the memory of a promise
made before either took form.

They teach that trust
is the oldest kind of prayer,
spoken without sound,
kept without binding,
carried across lifetimes
like a soft ember refusing to fade.

From this knowing comes a truth:
The universe leans closer
to those who meet with an open heart,
for harmony is born
where fear chooses not to enter.

And so the ancestors remind us—
walk gently,
love deeply,
for every bond forged in honesty
becomes a small light
that helps the night
Find its way home.

Christian, to what length are you willing to go in order to reach the lost? Paul declared, “I have become all things to all men, so that I may by all means save some” (1 Cor. 9:22).

But what does this mean? Did Paul become an adulterer in order to reach adulterers? Or a homosexual that he might draw homosexuals to Christ? Did he become a thief in order to save thieves? While Paul explains that, to the Jews he became as a Jew, and to those without the law, he became as one without the law, his statement of becoming all things is clearly not literal.

Paul here is making the point that he met people where they were, just as did Jesus Himself. Paul was willing to sacrifice his liberties (not to go against his beliefs or violate them) in order to have opportunity to preach the gospel.

Make no mistake - Paul did not water down the gospel, he used no “hook,” he did not entertain to be heard, nor use enticing or eloquent speech. For what does Paul say?

“I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified…my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:1-5)

Paul preached in or near the synagogues, in jail, on the streets. The purpose was to carry the good news of the kingdom to the lost and hurting, to a dark and dying world. He regarded his reputation, his freedom, any worldly possessions, as worthless compared to reaching the lost. We would do well to do the same.

——————
Spurgeon’s Morning and Evening Devotions

Evening, December 7

"I am made all things to all men, that I might by all means save some." 1 Corinthians 9:22

Paul's great object was not merely to instruct and to improve, but to save. Anything short of this would have disappointed him; he would have men renewed in heart, forgiven, sanctified, in fact, saved. Have our Christian labours been aimed at anything below this great point? Then let us amend our ways, for of what avail will it be at the last great day to have taught and moralized men if they appear before God unsaved? Blood-red will our skirts be if through life we have sought inferior objects, and forgotten that men needed to be saved. Paul knew the ruin of man's natural state, and did not try to educate him, but to save him; he saw men sinking to hell, and did not talk of refining them, but of saving from the wrath to come. To compass their salvation, he gave himself up with untiring zeal to telling abroad the gospel, to warning and beseeching men to be reconciled to God. His prayers were importunate and his labours incessant. To save souls was his consuming passion, his ambition, his calling. He became a servant to all men, toiling for his race, feeling a woe within him if he preached not the gospel. He laid aside his preferences to prevent prejudice; he submitted his will in things indifferent, and if men would but receive the gospel, he raised no questions about forms or ceremonies: the gospel was the one all-important business with him. If he might save some he would be content. This was the crown for which he strove, the sole and sufficient reward of all his labours and self-denials. Dear reader, have you and I lived to win souls at this noble rate? Are we possessed with the same all-absorbing desire? If not, why not? Jesus died for sinners, cannot we live for them? Where is our tenderness? Where our love to Christ, if we seek not His honour in the salvation of men? O that the Lord would saturate us through and through with an undying zeal for the souls of men.

#DonaldTrump Warns of #WW3 Says Everyone Except #Zelensky ‘Loved’ My Plan - #Ukraine #Russia #China #NorthKorea - https://www.zerohedge.com/geopolitical/everyone-except-zelensky-loved-my-plan-trump-says-warning-ww3

Where the Sun Waits for Our Names

They stand at the edge of tomorrow,
not asking what comes next,
but listening for the echo
of a promise older than breath.

The water keeps their reflections.
The earth keeps their footsteps.
the flowers keep their stories —
each bloom a memory
that chose color over silence.

They do not speak of destiny.
for they know:
The future is not a path to follow.
but a seed to tend,
watered by gratitude,
rooted in lineage,
opened by song.

And when the sun lowers its voice
to the hush of evening,
it will find them still there—
four hearts, one heartbeat,
holding the world in place
the way love always has:
quietly,
together,
enough.

It's the Weekend on my #InternetRadio Website, Radio America USA/Philly and Jersey #Radio!
A few shows presented, for more and live shows feed my #PayPal !!
Gather your friends and loved ones together, have your #KJV #Bibles, hear the Word of #God, then fellowship, have a meal, read the Word of God then have #prayer!! https://www.radioamericausa.com/

Something that I'd love to do! Back to the basics!

Great article!

BFC #49 Just What You Need: chickens/systems/reality
https://backyardfarming.substack.com/p/bfc-49-just-what-you-need-chickenssystemsreality?publication_id=2275118&post_id=179352613&isFreemail=true&r=6v3c8d&triedRedirect=true&utm_source=substack&utm_medium=email

Isaiah
Chapter 5

1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.

13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.

17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

21 Woe unto them that are wise in their own eyes, and prudent in their own sight!

22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:

23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!

24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.