• LUKE

    CHAPTER 20

    VS 1-24

    And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

    2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

    3 And he answered and said unto them, I will also ask you one thing; and answer me:

    4 The baptism of John, was it from heaven, or of men?

    5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

    6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

    7 And they answered, that they could not tell whence it was.

    8 And Jesus said unto them, Neither tell I you by what authority I do these things.

    9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

    10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

    11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

    12 And again he sent a third: and they wounded him also, and cast him out.

    13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

    14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

    15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

    16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

    17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

    18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

    19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

    20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

    21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

    22 Is it lawful for us to give tribute unto Caesar, or no?

    23 But he perceived their craftiness, and said unto them, Why tempt ye me?

    24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
    LUKE CHAPTER 20 VS 1-24 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 3 And he answered and said unto them, I will also ask you one thing; and answer me: 4 The baptism of John, was it from heaven, or of men? 5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. 7 And they answered, that they could not tell whence it was. 8 And Jesus said unto them, Neither tell I you by what authority I do these things. 9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. 11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. 12 And again he sent a third: and they wounded him also, and cast him out. 13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. 14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. 15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? 16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. 17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? 18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. 19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. 20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. 21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: 22 Is it lawful for us to give tribute unto Caesar, or no? 23 But he perceived their craftiness, and said unto them, Why tempt ye me? 24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
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  • Luke
    Chapter 15

    1 Then drew near unto him all the publicans and sinners for to hear him.

    2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

    3 And he spake this parable unto them, saying,

    4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

    5 And when he hath found it, he layeth it on his shoulders, rejoicing.

    6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

    7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

    8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

    9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

    10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

    11 And he said, A certain man had two sons:

    12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

    13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

    14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

    15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

    16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

    17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

    18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

    19 And am no more worthy to be called thy son: make me as one of thy hired servants.

    20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

    21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

    22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

    23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

    24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

    25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

    26 And he called one of the servants, and asked what these things meant.

    27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

    28 And he was angry, and would not go in: therefore came his father out, and intreated him.

    29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

    30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

    31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

    32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
    Luke Chapter 15 1 Then drew near unto him all the publicans and sinners for to hear him. 2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. 3 And he spake this parable unto them, saying, 4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 5 And when he hath found it, he layeth it on his shoulders, rejoicing. 6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. 7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. 8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. 10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 11 And he said, A certain man had two sons: 12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19 And am no more worthy to be called thy son: make me as one of thy hired servants. 20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26 And he called one of the servants, and asked what these things meant. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 And he was angry, and would not go in: therefore came his father out, and intreated him. 29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that I have is thine. 32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
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  • Luke
    Chapter 14

    1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

    2 And, behold, there was a certain man before him which had the dropsy.

    3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

    4 And they held their peace. And he took him, and healed him, and let him go;

    5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

    6 And they could not answer him again to these things.

    7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

    8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

    9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

    10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

    11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

    12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

    13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

    14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

    15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

    16 Then said he unto him, A certain man made a great supper, and bade many:

    17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

    18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

    19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

    20 And another said, I have married a wife, and therefore I cannot come.

    21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

    22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

    23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

    24 For I say unto you, That none of those men which were bidden shall taste of my supper.

    25 And there went great multitudes with him: and he turned, and said unto them,

    26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

    27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

    28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

    29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

    30 Saying, This man began to build, and was not able to finish.

    31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

    32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

    33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

    34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

    35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
    Luke Chapter 14 1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2 And, behold, there was a certain man before him which had the dropsy. 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 4 And they held their peace. And he took him, and healed him, and let him go; 5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 6 And they could not answer him again to these things. 7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. 12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. 15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper. 25 And there went great multitudes with him: and he turned, and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30 Saying, This man began to build, and was not able to finish. 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. 34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
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  • A very interesting article, with links and information. Thank you, Agent131711


    The Garabed Free Energy Generator & the Lengths the Government went to Shut it Down
    The invention you have probably ever heard of...

    https://chemtrails.substack.com/p/the-garabed-free-energy-generator?publication_id=1865725&post_id=179542732&isFreemail=true&r=6v3c8d&triedRedirect=true&utm_source=substack&utm_medium=email
    A very interesting article, with links and information. Thank you, Agent131711 The Garabed Free Energy Generator & the Lengths the Government went to Shut it Down The invention you have probably ever heard of... https://chemtrails.substack.com/p/the-garabed-free-energy-generator?publication_id=1865725&post_id=179542732&isFreemail=true&r=6v3c8d&triedRedirect=true&utm_source=substack&utm_medium=email
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  • Luke
    Chapter 13

    1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

    2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

    3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

    4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

    5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

    6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

    7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

    8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

    9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.

    10 And he was teaching in one of the synagogues on the sabbath.

    11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

    12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

    13 And he laid his hands on her: and immediately she was made straight, and glorified God.

    14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

    15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

    16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

    17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

    18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

    19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

    20 And again he said, Whereunto shall I liken the kingdom of God?

    21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

    22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.

    23 Then said one unto him, Lord, are there few that be saved? And he said unto them,

    24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

    25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

    26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

    27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

    28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

    29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

    30 And, behold, there are last which shall be first, and there are first which shall be last.

    31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

    32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

    33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

    34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

    35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
    Luke Chapter 13 1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. 10 And he was teaching in one of the synagogues on the sabbath. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands on her: and immediately she was made straight, and glorified God. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20 And again he said, Whereunto shall I liken the kingdom of God? 21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22 And he went through the cities and villages, teaching, and journeying toward Jerusalem. 23 Then said one unto him, Lord, are there few that be saved? And he said unto them, 24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30 And, behold, there are last which shall be first, and there are first which shall be last. 31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. 32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. 34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! 35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
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  • Luke
    Chapter 12
    VS 1-30

    In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

    2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

    3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

    4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

    5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

    6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

    7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

    8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

    9 But he that denieth me before men shall be denied before the angels of God.

    10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

    11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

    12 For the Holy Ghost shall teach you in the same hour what ye ought to say.

    13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

    14 And he said unto him, Man, who made me a judge or a divider over you?

    15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

    16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

    17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

    18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

    19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

    20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

    21 So is he that layeth up treasure for himself, and is not rich toward God.

    22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

    23 The life is more than meat, and the body is more than raiment.

    24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

    25 And which of you with taking thought can add to his stature one cubit?

    26 If ye then be not able to do that thing which is least, why take ye thought for the rest?

    27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

    28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

    29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

    30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
    Luke Chapter 12 VS 1-30 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. 4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. 6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God? 7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. 8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God. 10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. 11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 12 For the Holy Ghost shall teach you in the same hour what ye ought to say. 13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 14 And he said unto him, Man, who made me a judge or a divider over you? 15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21 So is he that layeth up treasure for himself, and is not rich toward God. 22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23 The life is more than meat, and the body is more than raiment. 24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25 And which of you with taking thought can add to his stature one cubit? 26 If ye then be not able to do that thing which is least, why take ye thought for the rest? 27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. 28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. 30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
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  • Luke
    Chapter 12
    VS 31-59

    But rather seek ye the kingdom of God; and all these things shall be added unto you.

    32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

    33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

    34 For where your treasure is, there will your heart be also.

    35 Let your loins be girded about, and your lights burning;

    36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

    37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

    38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

    39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

    40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

    41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

    42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

    43 Blessed is that servant, whom his lord when he cometh shall find so doing.

    44 Of a truth I say unto you, that he will make him ruler over all that he hath.

    45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

    46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

    47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

    48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

    49 I am come to send fire on the earth; and what will I, if it be already kindled?

    50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

    51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

    52 For from henceforth there shall be five in one house divided, three against two, and two against three.

    53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

    54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

    55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

    56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

    57 Yea, and why even of yourselves judge ye not what is right?

    58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

    59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
    Luke Chapter 12 VS 31-59 But rather seek ye the kingdom of God; and all these things shall be added unto you. 32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. 33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also. 35 Let your loins be girded about, and your lights burning; 36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. 41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will make him ruler over all that he hath. 45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. 47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 49 I am come to send fire on the earth; and what will I, if it be already kindled? 50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 52 For from henceforth there shall be five in one house divided, three against two, and two against three. 53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. 54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. 55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. 56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 57 Yea, and why even of yourselves judge ye not what is right? 58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
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  • Luke
    Chapter 8
    VS 1-31

    1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

    2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

    3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

    4 And when much people were gathered together, and were come to him out of every city, he spake by a parable:

    5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

    6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

    7 And some fell among thorns; and the thorns sprang up with it, and choked it.

    8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

    9 And his disciples asked him, saying, What might this parable be?

    10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

    11 Now the parable is this: The seed is the word of God.

    12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

    13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

    14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

    15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

    16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

    17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

    18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

    19 Then came to him his mother and his brethren, and could not come at him for the press.

    20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

    21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

    22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

    23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

    24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

    25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

    26 And they arrived at the country of the Gadarenes, which is over against Galilee.

    27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

    28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

    29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

    30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
    Luke Chapter 8 VS 1-31 1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. 4 And when much people were gathered together, and were come to him out of every city, he spake by a parable: 5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7 And some fell among thorns; and the thorns sprang up with it, and choked it. 8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9 And his disciples asked him, saying, What might this parable be? 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11 Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. 19 Then came to him his mother and his brethren, and could not come at him for the press. 20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. 22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. 24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. 26 And they arrived at the country of the Gadarenes, which is over against Galilee. 27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
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  • LUKE
    CHAPTER 6

    VS: 25-49

    Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

    26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

    27 But I say unto you which hear, Love your enemies, do good to them which hate you,

    28 Bless them that curse you, and pray for them which despitefully use you.

    29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

    30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

    31 And as ye would that men should do to you, do ye also to them likewise.

    32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.

    33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

    34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

    35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

    36 Be ye therefore merciful, as your Father also is merciful.

    37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

    38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

    39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

    40 The disciple is not above his master: but every one that is perfect shall be as his master.

    41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

    42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

    43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

    44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

    45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

    46 And why call ye me, Lord, Lord, and do not the things which I say?

    47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

    48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

    49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
    LUKE CHAPTER 6 VS: 25-49 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 27 But I say unto you which hear, Love your enemies, do good to them which hate you, 28 Bless them that curse you, and pray for them which despitefully use you. 29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. 30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master. 41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? 42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. 43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. 46 And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
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  • LUKE
    Chapter 5
    VS 20-39

    20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

    21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

    22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

    23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

    24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

    25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

    26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

    27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

    28 And he left all, rose up, and followed him.

    29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

    30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

    31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

    32 I came not to call the righteous, but sinners to repentance.

    33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

    34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

    35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

    36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

    37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

    38 But new wine must be put into new bottles; and both are preserved.

    39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.
    LUKE Chapter 5 VS 20-39 20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. 27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 28 And he left all, rose up, and followed him. 29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 32 I came not to call the righteous, but sinners to repentance. 33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? 34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. 37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. 38 But new wine must be put into new bottles; and both are preserved. 39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.
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  • #Economy
    The Price Of #Silver Goes Parabolic As The Cost Of Living Spikes And Mass Layoffs Occur All Over The Nation https://theeconomiccollapseblog.com/the-price-of-silver-goes-parabolic-as-the-cost-of-living-spikes-and-mass-layoffs-occur-all-over-the-nation/
    #Economy The Price Of #Silver Goes Parabolic As The Cost Of Living Spikes And Mass Layoffs Occur All Over The Nation https://theeconomiccollapseblog.com/the-price-of-silver-goes-parabolic-as-the-cost-of-living-spikes-and-mass-layoffs-occur-all-over-the-nation/
    THEECONOMICCOLLAPSEBLOG.COM
    The Price Of Silver Goes Parabolic As The Cost Of Living Spikes And Mass Layoffs Occur All Over The Nation
    For a long time we were warned that when the financial system finally started melting down, the price of silver would explode. It appears that those that predicted this were quite prescient. The yen carry
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  • Mark
    Chapter 12

    1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

    2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

    3 And they caught him, and beat him, and sent him away empty.

    4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

    5 And again he sent another; and him they killed, and many others; beating some, and killing some.

    6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

    7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

    8 And they took him, and killed him, and cast him out of the vineyard.

    9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

    10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

    11 This was the Lord's doing, and it is marvellous in our eyes?

    12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

    13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

    14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

    15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

    16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

    17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

    18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

    19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

    20 Now there were seven brethren: and the first took a wife, and dying left no seed.

    21 And the second took her, and died, neither left he any seed: and the third likewise.

    22 And the seven had her, and left no seed: last of all the woman died also.
    Mark Chapter 12 1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3 And they caught him, and beat him, and sent him away empty. 4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5 And again he sent another; and him they killed, and many others; beating some, and killing some. 6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. 8 And they took him, and killed him, and cast him out of the vineyard. 9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 11 This was the Lord's doing, and it is marvellous in our eyes? 12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? 15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. 17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. 18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20 Now there were seven brethren: and the first took a wife, and dying left no seed. 21 And the second took her, and died, neither left he any seed: and the third likewise. 22 And the seven had her, and left no seed: last of all the woman died also.
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  • Mark
    Chapter 4

    1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

    2 And he taught them many things by parables, and said unto them in his doctrine,

    3 Hearken; Behold, there went out a sower to sow:

    4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

    5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

    6 But when the sun was up, it was scorched; and because it had no root, it withered away.

    7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

    8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

    9 And he said unto them, He that hath ears to hear, let him hear.

    10 And when he was alone, they that were about him with the twelve asked of him the parable.

    11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

    12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

    13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

    14 The sower soweth the word.

    15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

    16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

    17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

    18 And these are they which are sown among thorns; such as hear the word,

    19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

    20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

    21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

    22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

    23 If any man have ears to hear, let him hear.

    24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

    25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

    26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

    27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

    28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

    29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

    30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

    31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

    32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

    33 And with many such parables spake he the word unto them, as they were able to hear it.

    34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

    35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

    36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

    37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

    38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

    39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

    40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?

    41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
    Mark Chapter 4 1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2 And he taught them many things by parables, and said unto them in his doctrine, 3 Hearken; Behold, there went out a sower to sow: 4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 6 But when the sun was up, it was scorched; and because it had no root, it withered away. 7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. 9 And he said unto them, He that hath ears to hear, let him hear. 10 And when he was alone, they that were about him with the twelve asked of him the parable. 11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 13 And he said unto them, Know ye not this parable? and how then will ye know all parables? 14 The sower soweth the word. 15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. 16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. 18 And these are they which are sown among thorns; such as hear the word, 19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. 21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23 If any man have ears to hear, let him hear. 24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 26 And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 33 And with many such parables spake he the word unto them, as they were able to hear it. 34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. 35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
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  • MARK
    CHAPTER 3 VERSES 18 -35

    18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

    19 And Judas Iscariot, which also betrayed him: and they went into an house.

    20 And the multitude cometh together again, so that they could not so much as eat bread.

    21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

    22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

    23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

    24 And if a kingdom be divided against itself, that kingdom cannot stand.

    25 And if a house be divided against itself, that house cannot stand.

    26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

    27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

    28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

    29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

    30 Because they said, He hath an unclean spirit.

    31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

    32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

    33 And he answered them, saying, Who is my mother, or my brethren?

    34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

    35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.


    MARK CHAPTER 3 VERSES 18 -35 18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, 19 And Judas Iscariot, which also betrayed him: and they went into an house. 20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. 22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. 23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom cannot stand. 25 And if a house be divided against itself, that house cannot stand. 26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. 28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit. 31 There came then his brethren and his mother, and, standing without, sent unto him, calling him. 32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answered them, saying, Who is my mother, or my brethren? 34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren! 35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
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  • Learn Why #DonaldTrump’s Alliance with the #SaudiArabia Prince is a CRITICAL Step Towards Defeating the Chicom #Globalist World Order https://www.infowars.com/posts/learn-why-trumps-alliance-with-the-saudi-prince-is-a-critical-step-towards-defeating-the-chicom-globalist-world-order
    Learn Why #DonaldTrump’s Alliance with the #SaudiArabia Prince is a CRITICAL Step Towards Defeating the Chicom #Globalist World Order https://www.infowars.com/posts/learn-why-trumps-alliance-with-the-saudi-prince-is-a-critical-step-towards-defeating-the-chicom-globalist-world-order
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  • #DonaldTrump, #SaudiArabia, The #Gaza “Board Of Peace”, & The Dark Secret That Hardly Anyone Is Talking About https://endoftheamericandream.com/president-trump-saudi-arabia-the-gaza-board-of-peace-and-the-dark-secret-that-hardly-anyone-is-talking-about/
    #DonaldTrump, #SaudiArabia, The #Gaza “Board Of Peace”, & The Dark Secret That Hardly Anyone Is Talking About https://endoftheamericandream.com/president-trump-saudi-arabia-the-gaza-board-of-peace-and-the-dark-secret-that-hardly-anyone-is-talking-about/
    ENDOFTHEAMERICANDREAM.COM
    President Trump, Saudi Arabia, The Gaza "Board Of Peace", And The Dark Secret That Hardly Anyone Is Talking About
    A global drama of historic proportions is unfolding right in front of our eyes. But most people don’t understand what is happening because they don’t want to understand what is happening. Global events have begun to move at a pace that is absolutely breathtaking, and decisions that world leaders are making right now will have ... Read more
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  • Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1).

    He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8).

    Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen?

    Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 13

    "Men ought always to pray." Luke 18:1

    If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.


    Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1). He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8). Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen? Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it. —————— Spurgeon’s Morning and Evening Devotions Evening, November 13 "Men ought always to pray." Luke 18:1 If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.
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  • Fatema Al Harbi: The #Arab Working Overtime to Defend #Israel ’s #Genocide https://www.mintpressnews.com/fatema-al-harbi-arab-israel/290546/
    Fatema Al Harbi: The #Arab Working Overtime to Defend #Israel ’s #Genocide https://www.mintpressnews.com/fatema-al-harbi-arab-israel/290546/
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  • Proverbs
    Chapter 26

    1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

    2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

    3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.

    4 Answer not a fool according to his folly, lest thou also be like unto him.

    5 Answer a fool according to his folly, lest he be wise in his own conceit.

    6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

    7 The legs of the lame are not equal: so is a parable in the mouth of fools.

    8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

    9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.

    10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors.

    11 As a dog returneth to his vomit, so a fool returneth to his folly.

    12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

    13 The slothful man saith, There is a lion in the way; a lion is in the streets.

    14 As the door turneth upon his hinges, so doth the slothful upon his bed.

    15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

    16 The sluggard is wiser in his own conceit than seven men that can render a reason.

    17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

    18 As a mad man who casteth firebrands, arrows, and death,

    19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?

    20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

    21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

    22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

    23 Burning lips and a wicked heart are like a potsherd covered with silver dross.

    24 He that hateth dissembleth with his lips, and layeth up deceit within him;

    25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

    26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

    27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

    28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
    Proverbs Chapter 26 1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool. 2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. 3 A whip for the horse, a bridle for the ass, and a rod for the fool's back. 4 Answer not a fool according to his folly, lest thou also be like unto him. 5 Answer a fool according to his folly, lest he be wise in his own conceit. 6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. 7 The legs of the lame are not equal: so is a parable in the mouth of fools. 8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool. 9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. 10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors. 11 As a dog returneth to his vomit, so a fool returneth to his folly. 12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him. 13 The slothful man saith, There is a lion in the way; a lion is in the streets. 14 As the door turneth upon his hinges, so doth the slothful upon his bed. 15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth. 16 The sluggard is wiser in his own conceit than seven men that can render a reason. 17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. 18 As a mad man who casteth firebrands, arrows, and death, 19 So is the man that deceiveth his neighbour, and saith, Am not I in sport? 20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. 21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. 22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. 23 Burning lips and a wicked heart are like a potsherd covered with silver dross. 24 He that hateth dissembleth with his lips, and layeth up deceit within him; 25 When he speaketh fair, believe him not: for there are seven abominations in his heart. 26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. 27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. 28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
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  • Scripture informs us of our Lord’s life in the flesh that He had “no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him (Isa. 53:2). There was nothing particularly attractive about Him physically. There was no worldly reason for people to be drawn to Him. Yet Solomon, in allegorical fashion, describes Him as having a head of pure gold and flowing locks, black like a raven (Song of Solomon 511).

    No, he was not beautiful by earthly standards, yet he was and is more valuable than pure gold. Is anyone more valuable than our Lord? May it never be!

    Likewise, Solomon paints a picture of an incomparable crown of hair, in ways harkening to that which gave Samson his strength. Though we read nought of the Jesus’ earthly strength, et does anyone’s might compare His? Or does anyone deserve so great a crown as Christ Himself? Never shall it be so!

    Though our Lord came in humility, appearing in the likeness of sinful human flesh (Rom. 8:3; Phil. 2:5-8), that flesh masked the glory which He had with the father before the world was created (Jn. 17:5).

    Three of Lord’s apostles (Peter, James, and John) were blessed to see even a hint of this glory when they went up the mountain with Jesus (Mt. 17:1-2). Just imagine the day when we will see His glory in its fullness and be glorified along with Him (Rom. 8:17)!

    While we await that day, let us continue to look to Him now, to see in what limited fashion we may (1 Cor. 3:12) the glory He allows, and to live in such a way as to show that we seek to enter into that glory with Him.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 28

    "His head is as the most fine gold, His locks are bushy, and black as a raven." Song of Solomon 5:11

    Comparisons all fail to set forth the Lord Jesus, but the spouse uses the best within her reach. By the head of Jesus we may understand His deity, "for the head of Christ is God" and then the ingot of purest gold is the best conceivable metaphor, but all too poor to describe one so precious, so pure, so dear, so glorious. Jesus is not a grain of gold, but a vast globe of it, a priceless mass of treasure such as earth and heaven cannot excel. The creatures are mere iron and clay, they all shall perish like wood, hay, and stubble, but the everliving Head of the creation of God shall shine on for ever and ever. In Him is no mixture, nor smallest taint of alloy. He is for ever infinitely holy and altogether divine. The bushy locks depict His manly vigour. There is nothing effeminate in our Beloved. He is the manliest of men. Bold as a lion, laborious as an ox, swift as an eagle. Every conceivable and inconceivable beauty is to be found in Him, though once He was despised and rejected of men.

    His head the finest gold;
    With secret sweet perfume,
    His curled locks hang all as black
    As any raven's plume.

    The glory of His head is not shorn away, He is eternally crowned with peerless majesty. The black hair indicates youthful freshness, for Jesus has the dew of His youth upon Him. Others grow languid with age, but He is for ever a Priest as was Melchisedek; others come and go, but He abides as God upon His throne, world without end. We will behold Him tonight and adore Him. Angels are gazing upon Him- His redeemed must not turn away their eyes from Him. Where else is there such a Beloved? O for an hour's fellowship with Him! Away, ye intruding cares! Jesus draws me, and I run after Him.
    Scripture informs us of our Lord’s life in the flesh that He had “no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him (Isa. 53:2). There was nothing particularly attractive about Him physically. There was no worldly reason for people to be drawn to Him. Yet Solomon, in allegorical fashion, describes Him as having a head of pure gold and flowing locks, black like a raven (Song of Solomon 511). No, he was not beautiful by earthly standards, yet he was and is more valuable than pure gold. Is anyone more valuable than our Lord? May it never be! Likewise, Solomon paints a picture of an incomparable crown of hair, in ways harkening to that which gave Samson his strength. Though we read nought of the Jesus’ earthly strength, et does anyone’s might compare His? Or does anyone deserve so great a crown as Christ Himself? Never shall it be so! Though our Lord came in humility, appearing in the likeness of sinful human flesh (Rom. 8:3; Phil. 2:5-8), that flesh masked the glory which He had with the father before the world was created (Jn. 17:5). Three of Lord’s apostles (Peter, James, and John) were blessed to see even a hint of this glory when they went up the mountain with Jesus (Mt. 17:1-2). Just imagine the day when we will see His glory in its fullness and be glorified along with Him (Rom. 8:17)! While we await that day, let us continue to look to Him now, to see in what limited fashion we may (1 Cor. 3:12) the glory He allows, and to live in such a way as to show that we seek to enter into that glory with Him. —————— Spurgeon’s Morning and Evening Devotions Evening, October 28 "His head is as the most fine gold, His locks are bushy, and black as a raven." Song of Solomon 5:11 Comparisons all fail to set forth the Lord Jesus, but the spouse uses the best within her reach. By the head of Jesus we may understand His deity, "for the head of Christ is God" and then the ingot of purest gold is the best conceivable metaphor, but all too poor to describe one so precious, so pure, so dear, so glorious. Jesus is not a grain of gold, but a vast globe of it, a priceless mass of treasure such as earth and heaven cannot excel. The creatures are mere iron and clay, they all shall perish like wood, hay, and stubble, but the everliving Head of the creation of God shall shine on for ever and ever. In Him is no mixture, nor smallest taint of alloy. He is for ever infinitely holy and altogether divine. The bushy locks depict His manly vigour. There is nothing effeminate in our Beloved. He is the manliest of men. Bold as a lion, laborious as an ox, swift as an eagle. Every conceivable and inconceivable beauty is to be found in Him, though once He was despised and rejected of men. His head the finest gold; With secret sweet perfume, His curled locks hang all as black As any raven's plume. The glory of His head is not shorn away, He is eternally crowned with peerless majesty. The black hair indicates youthful freshness, for Jesus has the dew of His youth upon Him. Others grow languid with age, but He is for ever a Priest as was Melchisedek; others come and go, but He abides as God upon His throne, world without end. We will behold Him tonight and adore Him. Angels are gazing upon Him- His redeemed must not turn away their eyes from Him. Where else is there such a Beloved? O for an hour's fellowship with Him! Away, ye intruding cares! Jesus draws me, and I run after Him.
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  • Brothers and sisters in Christ, there is no room for pride in our lives. For what have we that we did not receive (1 Cor. 4:7)? What have we contributed to our salvation other than the sin that made it necessary?

    Believer, God called you and chose you out of the world (Jn. 15:19). This is the essence of the Greek word translated “church” in the Scriptures. This word, ἐκκλησία (ekklesia), is a combination of two words: ἐκ (ek), meaning “out” or “out of”, and καλέω (kaleo), meaning “to call.” We are those who have been called out of the world.

    As such, we shall be hated by the world, because we are no longer of the world (Jn. 15:19). Why are we no longer of the world? Because he chose us out of the world (Jn. 15:19). This was not our doing - it was His.

    As we’re told in Titus 3:5, it was not on the basis of any deeds which we have done in righteousness that He saved us, but because of His mercy. Ephesians 2:8-9 confirms this, telling us that our salvation is not a result of our works, which is why we have no room to boast. Paul reaffirms this in Rom. 3:27 where he tells us that boasting is excluded by the law of faith.

    Brethren, let us always be humble and sober-minded regarding ourselves, and consider others more important (Phil. 2:3-4). This is the attitude of Christ (Phil. 2:5), the one who called us and chose us, and so it should be our attitude as well.

    The world may hate us because we were chosen out of it, but the God who chose us loves us. Therefore, let us live in, by, and exemplifying that love as we live in this world from which we’ve been redeemed.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 28

    "I have chosen you out of the world." John 15:19

    Here is distinguishing grace and discriminating regard; for some are made the special objects of divine affection. Do not be afraid to dwell upon this high doctrine of election. When your mind is most heavy and depressed, you will find it to be a bottle of richest cordial. Those who doubt the doctrines of grace, or who cast them into the shade, miss the richest clusters of Eshcol; they lose the wines on the lees well refined, the fat things full of marrow. There is no balm in Gilead comparable to it. If the honey in Jonathan's wood when but touched enlightened the eyes, this is honey which will enlighten your heart to love and learn the mysteries of the kingdom of God. Eat, and fear not a surfeit; live upon this choice dainty, and fear not that it will be too delicate a diet. Meat from the King's table will hurt none of His courtiers. Desire to have your mind enlarged, that you may comprehend more and more the eternal, everlasting, discriminating love of God. When you have mounted as high as election, tarry on its sister mount, the covenant of grace. Covenant engagements are the munitions of stupendous rock behind which we lie entrenched; covenant engagements with the surety, Christ Jesus, are the quiet resting-places of trembling spirits.

    "His oath, His covenant, His blood,
    Support me in the raging flood;
    When every earthly prop gives way,
    This still is all my strength and stay."

    If Jesus undertook to bring me to glory, and if the Father promised that He would give me to the Son to be a part of the infinite reward of the travail of His soul; then, my soul, till God Himself shall be unfaithful, till Jesus shall cease to be the truth, thou art safe. When David danced before the ark, he told Michal that election made him do so. Come, my soul, exult before the God of grace and leap for joy of heart.
    Brothers and sisters in Christ, there is no room for pride in our lives. For what have we that we did not receive (1 Cor. 4:7)? What have we contributed to our salvation other than the sin that made it necessary? Believer, God called you and chose you out of the world (Jn. 15:19). This is the essence of the Greek word translated “church” in the Scriptures. This word, ἐκκλησία (ekklesia), is a combination of two words: ἐκ (ek), meaning “out” or “out of”, and καλέω (kaleo), meaning “to call.” We are those who have been called out of the world. As such, we shall be hated by the world, because we are no longer of the world (Jn. 15:19). Why are we no longer of the world? Because he chose us out of the world (Jn. 15:19). This was not our doing - it was His. As we’re told in Titus 3:5, it was not on the basis of any deeds which we have done in righteousness that He saved us, but because of His mercy. Ephesians 2:8-9 confirms this, telling us that our salvation is not a result of our works, which is why we have no room to boast. Paul reaffirms this in Rom. 3:27 where he tells us that boasting is excluded by the law of faith. Brethren, let us always be humble and sober-minded regarding ourselves, and consider others more important (Phil. 2:3-4). This is the attitude of Christ (Phil. 2:5), the one who called us and chose us, and so it should be our attitude as well. The world may hate us because we were chosen out of it, but the God who chose us loves us. Therefore, let us live in, by, and exemplifying that love as we live in this world from which we’ve been redeemed. —————— Spurgeon’s Morning and Evening Devotions Morning, October 28 "I have chosen you out of the world." John 15:19 Here is distinguishing grace and discriminating regard; for some are made the special objects of divine affection. Do not be afraid to dwell upon this high doctrine of election. When your mind is most heavy and depressed, you will find it to be a bottle of richest cordial. Those who doubt the doctrines of grace, or who cast them into the shade, miss the richest clusters of Eshcol; they lose the wines on the lees well refined, the fat things full of marrow. There is no balm in Gilead comparable to it. If the honey in Jonathan's wood when but touched enlightened the eyes, this is honey which will enlighten your heart to love and learn the mysteries of the kingdom of God. Eat, and fear not a surfeit; live upon this choice dainty, and fear not that it will be too delicate a diet. Meat from the King's table will hurt none of His courtiers. Desire to have your mind enlarged, that you may comprehend more and more the eternal, everlasting, discriminating love of God. When you have mounted as high as election, tarry on its sister mount, the covenant of grace. Covenant engagements are the munitions of stupendous rock behind which we lie entrenched; covenant engagements with the surety, Christ Jesus, are the quiet resting-places of trembling spirits. "His oath, His covenant, His blood, Support me in the raging flood; When every earthly prop gives way, This still is all my strength and stay." If Jesus undertook to bring me to glory, and if the Father promised that He would give me to the Son to be a part of the infinite reward of the travail of His soul; then, my soul, till God Himself shall be unfaithful, till Jesus shall cease to be the truth, thou art safe. When David danced before the ark, he told Michal that election made him do so. Come, my soul, exult before the God of grace and leap for joy of heart.
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  • #Liberia says it will take #KilmarAbregoGarcia if US deports him https://www.france24.com/en/africa/20251025-liberia-says-it-will-take-kilmar-abrego-garcia-if-us-deports-him
    #Liberia says it will take #KilmarAbregoGarcia if US deports him https://www.france24.com/en/africa/20251025-liberia-says-it-will-take-kilmar-abrego-garcia-if-us-deports-him
    WWW.FRANCE24.COM
    Liberia says it will take Kilmar Abrego Garcia if US deports him
    Liberia, a west African nation founded to take in freed American slaves, has said it would be willing to accept Salvadoran national Kilmar Abrego Garcia if the US deports him. The US wrongly deported…
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  • #DonaldTrump #Gaza plan on verge of collapse, warns #SaudiArabia and #UAE https://www.israelhayom.com/2025/10/16/trump-gaza-plan-on-verge-of-collapse-warns-saudi-arabia-and-uae/
    #DonaldTrump #Gaza plan on verge of collapse, warns #SaudiArabia and #UAE https://www.israelhayom.com/2025/10/16/trump-gaza-plan-on-verge-of-collapse-warns-saudi-arabia-and-uae/
    WWW.ISRAELHAYOM.COM
    Trump Gaza plan on verge of collapse, warns Saudi Arabia and UAE
    Arab and American sources have confirmed that the Sunni axis, which also includes Bahrain, has warned the White House that the Trump Gaza plan is in danger of
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  • Matthew
    Chapter 15

    1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

    2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

    3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

    4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

    5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

    6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

    7 Ye hypocrites, well did Esaias prophesy of you, saying,

    8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

    9 But in vain they do worship me, teaching for doctrines the commandments of men.

    10 And he called the multitude, and said unto them, Hear, and understand:

    11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

    12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

    13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

    14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

    15 Then answered Peter and said unto him, Declare unto us this parable.

    16 And Jesus said, Are ye also yet without understanding?

    17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

    18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.

    19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

    20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.

    21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

    22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

    23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

    24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

    25 Then came she and worshipped him, saying, Lord, help me.

    26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

    27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

    28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

    29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

    30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

    31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

    32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

    33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

    34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

    35 And he commanded the multitude to sit down on the ground.

    36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

    37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.

    38 And they that did eat were four thousand men, beside women and children.

    39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.
    Matthew Chapter 15 1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. 7 Ye hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men. 10 And he called the multitude, and said unto them, Hear, and understand: 11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? 13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. 14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. 15 Then answered Peter and said unto him, Declare unto us this parable. 16 And Jesus said, Are ye also yet without understanding? 17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18 But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20 These are the things which defile a man: but to eat with unwashen hands defileth not a man. 21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon. 22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. 23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. 25 Then came she and worshipped him, saying, Lord, help me. 26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs. 27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. 29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: 31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel. 32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. 33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. 35 And he commanded the multitude to sit down on the ground. 36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. 37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. 38 And they that did eat were four thousand men, beside women and children. 39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.
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