Psalms
Chapter 56

1 (To the chief Musician upon Jonathelemrechokim, Michtam of David, when the Philistines took him in Gath.) Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.

2 Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.

3 What time I am afraid, I will trust in thee.

4 In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.

5 Every day they wrest my words: all their thoughts are against me for evil.

6 They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.

7 Shall they escape by iniquity? in thine anger cast down the people, O God.

8 Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?

9 When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.

10 In God will I praise his word: in the LORD will I praise his word.

11 In God have I put my trust: I will not be afraid what man can do unto me.

12 Thy vows are upon me, O God: I will render praises unto thee.

13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?


Psalms
Chapter 57

1 (To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave.) Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.

2 I will cry unto God most high; unto God that performeth all things for me.

3 He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.

4 My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

5 Be thou exalted, O God, above the heavens; let thy glory be above all the earth.

6 They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.

7 My heart is fixed, O God, my heart is fixed: I will sing and give praise.

8 Awake up, my glory; awake, psaltery and harp: I myself will awake early.

9 I will praise thee, O Lord, among the people: I will sing unto thee among the nations.

10 For thy mercy is great unto the heavens, and thy truth unto the clouds.

11 Be thou exalted, O God, above the heavens: let thy glory be above all the earth.



Psalms
Chapter 58

1 (To the chief Musician, Altaschith, Michtam of David.) Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

4 Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;

5 Which will not hearken to the voice of charmers, charming never so wisely.

6 Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.

7 Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.

8 As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.

9 Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.

10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.

11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

Believer, it is true that God does not tempt us, but He does at times test us. Just as the smith smelts away the dross from silver, so God uses trials to smelt away the dross from our lives. Such is the process of sanctification.

God would have us holy and wholly devoted to Him. Whether we are encumbered by sin, or our fruitfulness is being choked out by the cares of this world, our testing fortifies our faith and purifies our lives.

Our faith is more precious than gold, and its testing by fire is to "result in praise and glory and honor at the revelation of Jesus Christ" (1 Pet. 1:7).

James tells us to count such trials as joy, because we go through them for our benefit, that we might be "perfect and complete" (Jas. 1:2-4).

Listen to the words of God given through the prophet Zechariah regarding Israel:

"'It will come about in all the land,'
Declares the LORD,
'That two parts in it will be cut off and perish;
But the third will be left in it.
'And I will bring the third part through the fire,
Refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will answer them;
I will say, ‘They are My people,’
And they will say, ‘The LORD is my God.’"

This is how God treats His chosen ones. So in your trials, do not despair. The end result will far outshadow the short-lived difficulty of any testing.
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Spurgeon's Morning and Evening Devotions

Evening, September 3

"The Lord trieth the righteous." Psalm 11:5

All events are under the control of Providence; consequently all the trials of our outward life are traceable at once to the great First Cause. Out of the golden gate of God's ordinance the armies of trial march forth in array, clad in their iron armour, and armed with weapons of war. All providences are doors to trial. Even our mercies, like roses, have their thorns. Men may be drowned in seas of prosperity as well as in rivers of affliction. Our mountains are not too high, and our valleys are not too low for temptations: trials lurk on all roads. Everywhere, above and beneath, we are beset and surrounded with dangers. Yet no shower falls unpermitted from the threatening cloud; every drop has its order ere it hastens to the earth. The trials which come from God are sent to prove and strengthen our graces, and so at once to illustrate the power of divine grace, to test the genuineness of our virtues, and to add to their energy. Our Lord in His infinite wisdom and superabundant love, sets so high a value upon His people's faith that He will not screen them from those trials by which faith is strengthened. You would never have possessed the precious faith which now supports you if the trial of your faith had not been like unto fire. You are a tree that never would have rooted so well if the wind had not rocked you to and fro, and made you take firm hold upon the precious truths of the covenant grace. Worldly ease is a great foe to faith; it loosens the joints of holy valour, and snaps the sinews of sacred courage. The balloon never rises until the cords are cut; affliction doth this sharp service for believing souls. While the wheat sleeps comfortably in the husk it is useless to man, it must be threshed out of its resting place before its value can be known. Thus it is well that Jehovah trieth the righteous, for it causeth them to grow rich towards God.

Believer, do you suffer with illness? So did Timothy (1 Tim. 5:23). Do you have physical limitations or incapacity? Paul experienced the same (2 Cor. 12:7-10). Some will tell you that you simply need faith, and you will be healed, citing 1 Peter 2:24 - "He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed."

But this speaks of spiritual illness. The context dictates, as the very next verse says, "For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." In this sense, it is true - God promises healing for every believer.

The promise of physical healing, however, may not be fulfilled in this mortal life. Paul himself did not experience it. Timothy was not miraculously relieved of his frequent stomach ailments.

While Jesus did heal a variety of ailments during His earthly ministry, these fulfilled the prophecies of such healing, as Scripture tells us: "This was to fulfill what was spoken through Isaiah the prophet: 'HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.'" (Mat. 8:17).

There is a greater purpose at work, one that is often found in infirmity. Job, when afflicted with boils from head to toe, whose wife told him to "curse God and die," instead replied, "shall we indeed accept good from God and not accept adversity?" (Job 2:9-10). While also being chastised by his friends, he responded, "Though He slay me, I will hope in Him" (Job 13:15).

Paul likewise, though he prayed for his thorn to be removed, having his request denied, proclaimed that he would revel in his weakness that God might be shown to be strong!

God is glorified in our weakness when we but trust in Him and show that trust through our words and actions.

In the end, we will all be healed. For our flesh will no longer be subject to corruption. Until then, we live in a fallen world of which illness, injury, and incapacity are part and parcel. Regardless of our circumstances then, let us glorify Him!
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Spurgeon's Morning and Evening Devotions

Evening, August 30

"Heal me, O Lord, and I shall be healed." Jeremiah 17:14

"I have seen His ways, and will heal him." Isaiah 57:18

It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, "I kill and I make alive, I wound and I heal"; and one of the Lord's choice titles is Jehovah-Rophi, the Lord that healeth thee. "I will heal thee of thy wounds," is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, "O Lord, heal me, for my bones are sore vexed," and again, "Heal my soul, for I have sinned against thee." For this, also, the godly praise the name of the Lord, saying, "He healeth all our diseases." He who made man can restore man; He who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus "dwelleth all the fulness of the Godhead bodily"! My soul, whatever thy disease may be, this great Physician can heal thee. If He be God, there can be no limit to His power. Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for He who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has He been baffled. All His patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in Him this night.

Christian, are you prone to rushing in? Can you find patience when God seems silent? Do you expect your prayers to be answered immediately, according to your schedule? Neither fret nor despair when you are not hearing His voice. He always has a reason. We must learn to wait upon the Lord and follow His guidance, because He works according to His plan and His timeline.

Forget not all the trouble Abraham and Sarah caused themselves (and the world to this day) by failing to wait on God and instead attempting to fulfill His promise in their own way (Gen. 16).

Remember how Paul sought the Lord to remove his thorn, not once, not twice, not three times before God told Him that it would not be removed but that Paul, in his weakness, should rely upon God's strength (2 Cor. 12:7-10).

We cannot force God to move. God does not bow to us. He is sovereign; we are not. Wait upon the Lord and see the good He has in store for you.
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Spurgeon's Morning and Evening Devotions

Morning, August 30

"Wait on the Lord." Psalm 27:14

It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God's warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before Him; tell Him your difficulty, and plead His promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in Him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if He keep you tarrying even till midnight, yet He will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, "Now, Lord, not my will, but Thine be done. I know not what to do; I am brought to extremities, but I will wait until Thou shalt cleave the floods, or drive back my foes. I will wait, if Thou keep me many a day, for my heart is fixed upon Thee alone, O God, and my spirit waiteth for Thee in the full conviction that Thou wilt yet be my joy and my salvation, my refuge and my strong tower."

Believer, are you suffering through some type of physical ailment? Know that, as mentioned this morning God shows mercy. Though we all eventually get there, not all illness ends in death. Unfortunately, illness is part and parcel of living in a fallen world, and though we may ask, God does not always take it from us; physical healing is not, as many teach, promised nor guaranteed in this life, and failure to receive healing does not imply a lack of faith.

Timothy, who was like a son to Paul, suffered stomach issues and "frequent ailments." Yet instead of miraculously healing him or telling Timothy to claim His healing, Paul instructed him to stop drinking only water and drink some wine (1 Timothy 5:23).

Paul himself struggled with an "thorn in his side" (some say spiritual, but there is indication in context and elsewhere that he suffered physically), and though He asked God three times to take it from him, God told Paul that His grace was sufficient. Paul recognized this as God allowing his suffering to keep him humble (2 Cor. 12:7-10). He understood that our continued faith, despite our physical weakness, shows forth God's strength and glory.

Illness (and even death) can also be the result of sharing in the Lord's supper in "an unworthy manner," forgetting to sit in judgement over ourselves so that we will not face greater judgement (1 Cor. 11:23-32).

Whatever the case, whatever the illness, whatever the cause, whether healed or not, if we are true to the faith, the end result will be God's glory.

Will you, like Paul, stand firm in your faith and glorify God in your weakness?
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Spurgeon's Morning and Evening Devotions

Evening, August 17

"This sickness is not unto death." John 11:4

From our Lord's words we learn that there is a limit to sickness. Here is an "unto" within which its ultimate end is restrained, and beyond which it cannot go. Lazarus might pass through death, but death was not to be the ultimatum of his sickness. In all sickness, the Lord saith to the waves of pain, "Hitherto shall ye go, but no further." His fixed purpose is not the destruction, but the instruction of His people. Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat.

1. The limit is encouragingly comprehensive. The God of providence has limited the time, manner, intensity, repetition, and effects of all our sicknesses; each throb is decreed, each sleepless hour predestinated, each relapse ordained, each depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing great or small escapes the ordaining hand of Him who numbers the hairs of our head.

2. This limit is wisely adjusted to our strength, to the end designed, and to the grace apportioned. Affliction comes not at haphazard- the weight of every stroke of the rod is accurately measured. He who made no mistakes in balancing the clouds and meting out the heavens, commits no errors in measuring out the ingredients which compose the medicine of souls. We cannot suffer too much nor be relieved too late.

3. The limit is tenderly appointed. The knife of the heavenly Surgeon never cuts deeper than is absolutely necessary. "He doth not afflict willingly, nor grieve the children of men." A mother's heart cries, "Spare my child"; but no mother is more compassionate than our gracious God. When we consider how hard-mouthed we are, it is a wonder that we are not driven with a sharper bit. The thought is full of consolation, that He who has fixed the bounds of our habitation, has also fixed the bounds of our tribulation.

Spurgeon's Morning and Evening Devotions

Evening, August 6

"Let the whole earth be filled with His glory; Amen, and Amen." Psalm 72:19

This is a large petition. To intercede for a whole city needs a stretch of faith, and there are times when a prayer for one man is enough to stagger us. But how far-reaching was the psalmist's dying intercession! How comprehensive! How sublime! "Let the whole earth be filled with His glory." It doth not exempt a single country however crushed by the foot of superstition; it doth not exclude a single nation however barbarous. For the cannibal as well as for the civilized, for all climes and races this prayer is uttered: the whole circle of the earth it encompasses, and omits no son of Adam. We must be up and doing for our Master, or we cannot honestly offer such a prayer. The petition is not asked with a sincere heart unless we endeavour, as God shall help us, to extend the kingdom of our Master. Are there not some who neglect both to plead and to labour? Reader, is it your prayer? Turn your eyes to Calvary. Behold the Lord of Life nailed to a cross, with the thorn-crown about His brow, with bleeding head, and hands, and feet. What! can you look upon this miracle of miracles, the death of the Son of God, without feeling within your bosom a marvellous adoration that language never can express? And when you feel the blood applied to your conscience, and know that He has blotted out your sins, you are not a man unless you start from your knees and cry, "Let the whole earth be filled with His glory; Amen, and Amen." Can you bow before the Crucified in loving homage, and not wish to see your Monarch master of the world? Out on you if you can pretend to love your Prince, and desire not to see Him the universal ruler. Your piety is worthless unless it leads you to wish that the same mercy which has been extended to you may bless the whole world. Lord, it is harvest-time, put in Thy sickle and reap.

Spurgeon's Morning and Evening Devotions

Evening, July 22

"Behold the Man!" John 19:5

If there be one place where our Lord Jesus most fully becomes the joy and comfort of His people, it is where He plunged deepest into the depths of woe. Come hither, gracious souls, and behold the Man in the garden of Gethsemane; behold His heart so brimming with love that He cannot hold it in- so full of sorrow that it must find a vent. Behold the bloody sweat as it distils from every pore of His body, and falls upon the ground. Behold the Man as they drive the nails into His hands and feet. Look up, repenting sinners, and see the sorrowful image of your suffering Lord. Mark Him, as the ruby drops stand on the thorn-crown, and adorn with priceless gems the diadem of the King of Misery. Behold the Man when all His bones are out of joint, and He is poured out like water and brought into the dust of death; God hath forsaken Him, and hell compasseth Him about. Behold and see, was there ever sorrow like unto His sorrow that is done unto Him? All ye that pass by draw near and look upon this spectacle of grief, unique, unparalleled, a wonder to men and angels, a prodigy unmatched. Behold the Emperor of Woe who had no equal or rival in His agonies! Gaze upon Him, ye mourners, for if there be not consolation in a crucified Christ there is no joy in earth or heaven. If in the ransom price of His blood there be not hope, ye harps of heaven, there is no joy in you, and the right hand of God shall know no pleasures for evermore. We have only to sit more continually at the cross foot to be less troubled with our doubts and woes. We have but to see His sorrows, and our sorrows we shall be ashamed to mention; we have but to gaze into His wounds and heal our own. If we would live aright it must be by the contemplation of His death; if we would rise to dignity, it must be by considering His humiliation and His sorrow.

Spurgeon's Morning and Evening Devotions

Morning, July 21

"The daughter of Jerusalem hath shaken her head at thee." Isaiah 37:22

Reassured by the Word of the Lord, the poor trembling citizens of Zion grew bold, and shook their heads at Sennacherib's boastful threats. Strong faith enables the servants of God to look with calm contempt upon their most haughty foes. We know that our enemies are attempting impossibilities. They seek to destroy the eternal life, which cannot die while Jesus lives; to overthrow the citadel, against which the gates of hell shall not prevail. They kick against the pricks to their own wounding, and rush upon the bosses of Jehovah's buckler to their own hurt.

We know their weakness. What are they but men? And what is man but a worm? They roar and swell like waves of the sea, foaming out their own shame. When the Lord ariseth, they shall fly as chaff before the wind, and be consumed as crackling thorns. Their utter powerlessness to do damage to the cause of God and His truth, may make the weakest soldiers in Zion's ranks laugh them to scorn.

Above all, we know that the Most High is with us, and when He dresses Himself in arms, where are His enemies? If He cometh forth from His place, the potsherds of the earth will not long contend with their Maker. His rod of iron shall dash them in pieces like a potter's vessel, and their very remembrance shall perish from the earth. Away, then, all fears, the kingdom is safe in the King's hands. Let us shout for joy, for the Lord reigneth, and His foes shall be as straw for the dunghill.

"As true as God's own word is true;
Nor earth, nor hell, with all their crew,
Against us shall prevail.
A jest, and by-word, are they grown;
God is with us, we are his own,
Our victory cannot fail."

Spurgeon's Morning and Evening Devotions

Morning, July 16

"They gathered manna every morning." Exodus 16:21

Labour to maintain a sense of thine entire dependence upon the Lord's good will and pleasure for the continuance of thy richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or thou art undone for ever. Old anointings will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory. Today thou mayest be upon the summit of the mount of God, but He who has put thee there must keep thee there, or thou wilt sink far more speedily than thou dreamest. Thy mountain only stands firm when He settles it in its place; if He hide His face, thou wilt soon be troubled. If the Saviour should see fit, there is not a window through which thou seest the light of heaven which He could not darken in an instant. Joshua bade the sun stand still, but Jesus can shroud it in total darkness. He can withdraw the joy of thine heart, the light of thine eyes, and the strength of thy life; in His hand thy comforts lie, and at His will they can depart from thee. This hourly dependence our Lord is determined that we shall feel and recognize, for He only permits us to pray for "daily bread," and only promises that "as our days our strength shall be." Is it not best for us that it should be so, that we may often repair to His throne, and constantly be reminded of His love? Oh! how rich the grace which supplies us so continually, and doth not refrain itself because of our ingratitude! The golden shower never ceases, the cloud of blessing tarries evermore above our habitation. O Lord Jesus, we would bow at Thy feet, conscious of our utter inability to do anything without Thee, and in every favour which we are privileged to receive, we would adore Thy blessed name and acknowledge Thine unexhausted love.

Spurgeon's Morning and Evening Devotions

Evening, June 30

"Ah Lord God, behold, Thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for Thee." Jeremiah 32:17

At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine and pestilence had desolated the land, Jeremiah was commanded by God to purchase a field, and have the deed of transfer legally sealed and witnessed. This was a strange purchase for a rational man to make. Prudence could not justify it, for it was buying with scarcely a probability that the person purchasing could ever enjoy the possession. But it was enough for Jeremiah that his God had bidden him, for well he knew that God will be justified of all His children. He reasoned thus: "Ah, Lord God! Thou canst make this plot of ground of use to me; Thou canst rid this land of these oppressors; Thou canst make me yet sit under my vine and my fig-tree in the heritage which I have bought; for Thou didst make the heavens and the earth, and there is nothing too hard for Thee." This gave a majesty to the early saints, that they dared to do at God's command things which carnal reason would condemn. Whether it be a Noah who is to build a ship on dry land, an Abraham who is to offer up his only son, or a Moses who is to despise the treasures of Egypt, or a Joshua who is to besiege Jericho seven days, using no weapons but the blasts of rams' horns, they all act upon God's command, contrary to the dictates of carnal reason; and the Lord gives them a rich reward as the result of their obedient faith. Would to God we had in the religion of these modern times a more potent infusion of this heroic faith in God. If we would venture more upon the naked promise of God, we should enter a world of wonders to which as yet we are strangers. Let Jeremiah's place of confidence be ours- nothing is too hard for the God that created the heavens and the earth.

The Prince William Horns opened The 2025 Prince William Community Band Festival at the Loy E. Harris Pavilion in Manassas, Virginia with a performance of Millennium Fanfare by Madeline A. Lee and the theme from Jurassic Park by John Williams. #PrinceWilliamHorns #Horns #PrinceWilliam #CommunityBand #PWCBF2025 #PWCBF #PWCB #Band #Manassas #Virginia #Music

The University of Texas-Austin Trombone Choir performed the works of James Kazik, David Faleris, Steven Verhelst, Kevin Day, Christian Guillen, Manny Albam, Madeline Lee, and Michael Davis, and featured Evan Williams from the National Symphony Orchestra and TSgt. David Gonzalez & MSgt. Darren Workman from the USAF Band at The U.S. Army Band 2025 American Trombone Workshop; Dr. Nathaniel Brickens, conducting. #UTAustin #UTA #Longhorns #HookEm #NationalSymphony #NSO #USAFBand #AirForceMusic #TromboneChoir #Trombone #ATW2025 #ATW #Music

The National Tenor Trombone Solo Competition Finals for Division III featured Ryuto Hibino, Josh Stout, and Darren Brady performing Bluebells of Scotland by Arthur Pryor at The U.S. Army Band 2025 American Trombone Workshop. #TianjinJuilliardSchool #Juilliard #UTAustin #UTA #Longhorns #HookEm #EastmanSchool #Eastman #Rochester #GoJackets #TenorTrombone #Trombone #ATW2025 #ATW #Music

The National Tenor Trombone Solo Competition Finals for Division II featured Jace Byrd, London Broussard, and Richard Horne performing Red Sky by Anthony Barfield at The U.S. Army Band 2025 American Trombone Workshop. #UTAustin #UTA #Longhorns #HookEm #CSU #GoCSU #GoCougars #SouthernMiss #USMMusic #SMTTT #TenorTrombone #Trombone #ATW2025 #ATW #Music

FROM AU



The ten kings mentioned in Revelation, specifically in Revelation 17:12, are described as kings who have not yet received their kingdoms but will gain authority for a brief period alongside the beast. They are often interpreted as leaders who will arise during the end times, particularly in the context of the tribulation period.

https://anonup.com/thread/15318363

https://www.gotquestions.org/ten-horns-of-the-beast.html

Have you made gods for yourself that are, as Paul states, “by nature no gods”? What, today, are you putting before God in your life? There is but one God, and He will not be satisfied with second place.

Spurgeon’s Morning and Evening Devotions

Morning, May 4

"Shall a man make gods unto himself, and they are no gods." Jeremiah 16:20

One great besetting sin of ancient Israel was idolatry, and the spiritual Israel are vexed with a tendency to the same folly. Remphan's star shines no longer, and the women weep no more for Tammuz, but Mammon still intrudes his golden calf, and the shrines of pride are not forsaken. Self in various forms struggles to subdue the chosen ones under its dominion, and the flesh sets up its altars wherever it can find space for them. Favourite children are often the cause of much sin in believers; the Lord is grieved when He sees us doting upon them above measure; they will live to be as great a curse to us as Absalom was to David, or they will be taken from us to leave our homes desolate. If Christians desire to grow thorns to stuff their sleepless pillows, let them dote on their dear ones.

It is truly said that "they are no gods," for the objects of our foolish love are very doubtful blessings, the solace which they yield us now is dangerous, and the help which they can give us in the hour of trouble is little indeed. Why, then, are we so bewitched with vanities? We pity the poor heathen who adore a god of stone, and yet worship a god of gold. Where is the vast superiority between a god of flesh and one of wood? The principle, the sin, the folly is the same in either case, only that in ours the crime is more aggravated because we have more light, and sin in the face of it. The heathen bows to a false deity, but the true God he has never known; we commit two evils, inasmuch as we forsake the living God and turn unto idols. May the Lord purge us all from this grievous iniquity!

"The dearest idol I have known,
Whate'er that idol be;
Help me to tear it from thy throne,
And worship only thee."

Spurgeon’s Morning and Evening Devotions

Morning, May 1

"His cheeks are as a bed of spices, as sweet flowers." Song of Solomon 5:13

Lo, the flowery month is come! March winds and April showers have done their work, and the earth is all bedecked with beauty. Come my soul, put on thine holiday attire and go forth to gather garlands of heavenly thoughts. Thou knowest whither to betake thyself, for to thee "the beds of spices" are well known, and thou hast so often smelt the perfume of "the sweet flowers," that thou wilt go at once to thy well-beloved and find all loveliness, all joy in Him. That cheek once so rudely smitten with a rod, oft bedewed with tears of sympathy and then defiled with spittle- that cheek as it smiles with mercy is as fragrant aromatic to my heart. Thou didst not hide Thy face from shame and spitting, O Lord Jesus, and therefore I will find my dearest delight in praising Thee. Those cheeks were furrowed by the plough of grief, and crimsoned with red lines of blood from Thy thorn-crowned temples; such marks of love unbounded cannot but charm my soul far more than "pillars of perfume." If I may not see the whole of His face I would behold His cheeks, for the least glimpse of Him is exceedingly refreshing to my spiritual sense and yields a variety of delights. In Jesus I find not only fragrance, but a bed of spices; not one flower, but all manner of sweet flowers. He is to me my rose and my lily, my heart's-ease and my cluster of camphire. When He is with me it is May all the year round, and my soul goes forth to wash her happy face in the morning-dew of His grace, and to solace herself with the singing of the birds of His promises. Precious Lord Jesus, let me in very deed know the blessedness which dwells in abiding, unbroken fellowship with Thee. I am a poor worthless one, whose cheek Thou hast deigned to kiss! O let me kiss Thee in return with the kisses of my lips.

Each day brings its own evil. It is why Paul exhorts us to put on the armor of God - so we may “withstand in the evil day; and having done all, to stand” (Ephesians 6:13). Do not weary, for our hope lies not in this world, and the battle is already one. As Jesus said, in this world, we will have tribulation; but take heart, He has overcome the world (John 16:33).

Spurgeon’s Morning and Evening Devotions

Morning, April 29

"Thou art my hope in the day of evil." Jeremiah 17:17

The path of the Christian is not always bright with sunshine; he has his seasons of darkness and of storm. True, it is written in God's Word, "Her ways are ways of pleasantness, and all her paths are peace;" and it is a great truth, that religion is calculated to give a man happiness below as well as bliss above; but experience tells us that if the course of the just be "As the shining light that shineth more and more unto the perfect day," yet sometimes that light is eclipsed. At certain periods clouds cover the believer's sun, and he walks in darkness and sees no light. There are many who have rejoiced in the presence of God for a season; they have basked in the sunshine in the earlier stages of their Christian career; they have walked along the "green pastures" by the side of the "still waters," but suddenly they find the glorious sky is clouded; instead of the Land of Goshen they have to tread the sandy desert; in the place of sweet waters, they find troubled streams, bitter to their taste, and they say, "Surely, if I were a child of God, this would not happen." Oh! say not so, thou who art walking in darkness. The best of God's saints must drink the wormwood; the dearest of His children must bear the cross. No Christian has enjoyed perpetual prosperity; no believer can always keep his harp from the willows. Perhaps the Lord allotted you at first a smooth and unclouded path, because you were weak and timid. He tempered the wind to the shorn lamb, but now that you are stronger in the spiritual life, you must enter upon the riper and rougher experience of God's full-grown children. We need winds and tempests to exercise our faith, to tear off the rotten bough of self-dependence, and to root us more firmly in Christ. The day of evil reveals to us the value of our glorious hope.

1 Samuel
Chapter 16

1 And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.

2 And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD.

3 And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.

4 And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?

5 And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.

6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD'S anointed is before him.

7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.

8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this.

9 Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.

10 Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these.

11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.

12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.

13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.

14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.

15 And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.

16 Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.

17 And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.

18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.

19 Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.

20 And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.

21 And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.

22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.

23 And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.

Spurgeon’s Morning and Evening Devotions

Evening, April 19

"The Amen." Revelation 3:14

The word AMEN solemnly confirms that which went before; and Jesus is the great Confirmer; immutable, for ever is "the Amen" in all His promises. Sinner, I would comfort thee with this reflection. Jesus Christ said, "Come unto me all ye that labour and are heavy laden, and I will give you rest." If you come to Him, He will say "Amen" in your soul; His promise shall be true to you. He said in the days of His flesh, "The bruised reed I will not break." O thou poor, broken, bruised heart, if thou comest to Him, He will say "Amen" to thee, and that shall be true in thy soul as in hundreds of cases in bygone years. Christian, is not this very comforting to thee also, that there is not a word which has gone out of the Saviour's lips which He has ever retracted? The words of Jesus shall stand when heaven and earth shall pass away. If thou gettest a hold of but half a promise, thou shalt find it true. Beware of him who is called "Clip-promise," who will destroy much of the comfort of God's word.
Jesus is Yea and Amen in all His offices. He was a Priest to pardon and cleanse once, He is Amen as Priest still. He was a King to rule and reign for His people, and to defend them with His mighty arm, He is an Amen King, the same still. He was a Prophet of old, to foretell good things to come, His lips are most sweet, and drop with honey still- He is an Amen Prophet. He is Amen as to the merit of His blood; He is Amen as to His righteousness. That sacred robe shall remain most fair and glorious when nature shall decay. He is Amen in every single title which He bears; your Husband, never seeking a divorce; your Friend, sticking closer than a brother; your Shepherd, with you in death's dark vale; your Help and your Deliverer; your Castle and your High Tower; the Horn of your strength, your confidence, your joy, your all in all, and your Yea and Amen in all.

Navajo Codetalker, Roy Hawthorne USMC. This elder walked a two mile parade route. Two Navajo Marines helped him through the last half mile. Much honor and respect.