• U.S. #Court of Appeals for the Ninth Circuit
    rules #USDA erred in excluding certain #GMO foods from labeling requirements https://naturalblaze.com/2025/12/appeals-court-rules-usda-erred-in-excluding-certain-gmo-foods-from-labeling-requirements.html
    U.S. #Court of Appeals for the Ninth Circuit rules #USDA erred in excluding certain #GMO foods from labeling requirements https://naturalblaze.com/2025/12/appeals-court-rules-usda-erred-in-excluding-certain-gmo-foods-from-labeling-requirements.html
    NATURALBLAZE.COM
    Appeals court rules USDA erred in excluding certain GMO foods from labeling requirements
    Court decision challenges USDA’s exclusion of certain GMO foods from labels, emphasizing the public’s right to food transparency.
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  • #Illinois Law Granting Student #Financial Aid to #IllegalAliens Goes into Effect January 1, 2026 - #JBPritzker signed House Bill 460 into law in August. It grants #illegal aliens eligibility for grants, scholarships, stipends, and other state-funded student aid. https://www.breitbart.com/politics/2025/12/03/illinois-law-granting-student-financial-aid-illegal-aliens-goes-effect-january-1/
    #Illinois Law Granting Student #Financial Aid to #IllegalAliens Goes into Effect January 1, 2026 - #JBPritzker signed House Bill 460 into law in August. It grants #illegal aliens eligibility for grants, scholarships, stipends, and other state-funded student aid. https://www.breitbart.com/politics/2025/12/03/illinois-law-granting-student-financial-aid-illegal-aliens-goes-effect-january-1/
    WWW.BREITBART.COM
    IL Law Giving Illegal Aliens Student Financial Aid Goes into Effect Jan. 1
    An Illinois law making illegal alien students eligible for state and local financial aid is set to go into effect January 1, 2026.
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  • One Of The Primary Tools Being Used To Force #Fertility Rates Down All Over The Earth https://endoftheamericandream.com/this-is-one-of-the-primary-tools-that-the-elite-are-using-to-force-fertility-rates-down-all-over-the-globe/
    One Of The Primary Tools Being Used To Force #Fertility Rates Down All Over The Earth https://endoftheamericandream.com/this-is-one-of-the-primary-tools-that-the-elite-are-using-to-force-fertility-rates-down-all-over-the-globe/
    ENDOFTHEAMERICANDREAM.COM
    This Is One Of The Primary Tools That The Elite Are Using To Force Fertility Rates Down All Over The Globe
    Fertility rates have been rapidly declining all over the globe. If this trend continues, the global population will fall dramatically in the years ahead even if we do not experience major wars, worldwide pandemics, nightmarish famines and historic natural disasters. Of course this is exactly what many among the global elite have been seeking to ... Read more
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  • Abraham petitioned God multiple times over regarding Sodom before its destruction, that if any righteous men be found in the city, God would spare it for their sakes. Alas, though Abraham haggled from fifty down to ten, the number was not met and Sodom and Gomorrah met a fiery fate.

    Yet later, when Paul is concerned about preaching in Corinth, God exhorted Paul not to be afraid or silent, because, He related, “I have many people in this city” (Acts 18:10). Notice God’s phrasing: “I have…” They belong to Him, as do we! We are His!

    Believer, never doubt that you are God’s possession, purchased with His own blood (Acts 20:28), by His choice (Eph. 1:4) according to His will (Eph. 1:5). You are no longer a slave to sin, for the Truth (Jesus) has set you free (Jn. 8:34-36). Therefore, we are to be separate, not like this world, but transformed (Rom. 12:2).

    God calls us His people, saying, “I will dwell in them and walk among them; and I will be their god, and they shall be my people” (2 Cor. 6:16). Let us live as those who belong to Him, those who are slaves to righteousness (Rom. 6:19), enslaved to God (Rom. 6:22), not having fellowship with darkness nor idols, that He may be a father to us, and we may be His children (2 Cor. 6:14-18).

    And let us not fear to preach His gospel, as He exhorted Paul, for God has many people in “this city.”

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 4

    "I have much people in this city." Acts 18:10

    This should be a great encouragement to try to do good, since God has among the vilest of the vile, the most reprobate, the most debauched and drunken, an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs. They are as much redeemed by blood as the saints before the eternal throne. They are Christ's property, and yet perhaps they are lovers of the ale-house, and haters of holiness; but if Jesus Christ purchased them He will have them. God is not unfaithful to forget the price which His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go forth to them with the quickening Word of God.

    Nay, more, these ungodly ones are prayed for by Christ before the throne. "Neither pray I for these alone," saith the great Intercessor, "but for them also which shall believe on Me through their word." Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and ere long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace. "The time of figs is not yet." The predestinated moment has not struck; but, when it comes, they shall obey, for God will have His own; they must, for the Spirit is not to be withstood when He cometh forth with fulness of power- they must become the willing servants of the living God. "My people shall be willing in the day of my power." "He shall justify many." "He shall see of the travail of His soul." "I will divide him a portion with the great, and He shall divide the spoil with the strong."
    Abraham petitioned God multiple times over regarding Sodom before its destruction, that if any righteous men be found in the city, God would spare it for their sakes. Alas, though Abraham haggled from fifty down to ten, the number was not met and Sodom and Gomorrah met a fiery fate. Yet later, when Paul is concerned about preaching in Corinth, God exhorted Paul not to be afraid or silent, because, He related, “I have many people in this city” (Acts 18:10). Notice God’s phrasing: “I have…” They belong to Him, as do we! We are His! Believer, never doubt that you are God’s possession, purchased with His own blood (Acts 20:28), by His choice (Eph. 1:4) according to His will (Eph. 1:5). You are no longer a slave to sin, for the Truth (Jesus) has set you free (Jn. 8:34-36). Therefore, we are to be separate, not like this world, but transformed (Rom. 12:2). God calls us His people, saying, “I will dwell in them and walk among them; and I will be their god, and they shall be my people” (2 Cor. 6:16). Let us live as those who belong to Him, those who are slaves to righteousness (Rom. 6:19), enslaved to God (Rom. 6:22), not having fellowship with darkness nor idols, that He may be a father to us, and we may be His children (2 Cor. 6:14-18). And let us not fear to preach His gospel, as He exhorted Paul, for God has many people in “this city.” —————— Spurgeon’s Morning and Evening Devotions Morning, December 4 "I have much people in this city." Acts 18:10 This should be a great encouragement to try to do good, since God has among the vilest of the vile, the most reprobate, the most debauched and drunken, an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs. They are as much redeemed by blood as the saints before the eternal throne. They are Christ's property, and yet perhaps they are lovers of the ale-house, and haters of holiness; but if Jesus Christ purchased them He will have them. God is not unfaithful to forget the price which His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go forth to them with the quickening Word of God. Nay, more, these ungodly ones are prayed for by Christ before the throne. "Neither pray I for these alone," saith the great Intercessor, "but for them also which shall believe on Me through their word." Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and ere long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace. "The time of figs is not yet." The predestinated moment has not struck; but, when it comes, they shall obey, for God will have His own; they must, for the Spirit is not to be withstood when He cometh forth with fulness of power- they must become the willing servants of the living God. "My people shall be willing in the day of my power." "He shall justify many." "He shall see of the travail of His soul." "I will divide him a portion with the great, and He shall divide the spoil with the strong."
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  • How many of you out there believe that a bank, any bank for that matter, has a right or an obligation to require a ministry or any given political organization to disclose their donors?
    https://www.wnd.com/2023/02/watchdogs-press-jpmorgan-chase-bank-answers-cancellation-religious-freedom-groups-account/?utm_source=izooto&utm_medium=push_notification&utm_campaign=Banks_de-banking_religious_groups
    How many of you out there believe that a bank, any bank for that matter, has a right or an obligation to require a ministry or any given political organization to disclose their donors? https://www.wnd.com/2023/02/watchdogs-press-jpmorgan-chase-bank-answers-cancellation-religious-freedom-groups-account/?utm_source=izooto&utm_medium=push_notification&utm_campaign=Banks_de-banking_religious_groups
    WWW.WND.COM
    Watchdogs press JPMorgan Chase bank for answers on cancellation of religious freedom group's account * WorldNetDaily * by Around the Web
    JPMorgan Chase & Co. wants to exclude shareholder resolutions from two conservative watchdog groups that relate to the bank’s closing of the account of a religious-freedom nonprofit founded by former Kansas Gov. Sam Brownback.
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  • https://mrcfreespeechamerica.org/blogs/free-speech/luis-cornelio/2025/11/25/big-techs-scandalous-blackout-would-be-trump-assassin
    https://mrcfreespeechamerica.org/blogs/free-speech/luis-cornelio/2025/11/25/big-techs-scandalous-blackout-would-be-trump-assassin
    MRCFREESPEECHAMERICA.ORG
    Big Tech’s Scandalous BLACKOUT of Would-Be Trump Assassin and Biden’s FBI Director
    EXCLUSIVE: Remember Thomas Crooks? The man who shot President Donald Trump in a failed 2024 assassination attempt? Big Tech wants you to forget about him.
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  • https://www.oann.com/newsroom/minnesota-judge-overturns-7-2m-taxpayer-fraud-conviction-of-somali-man-leaving-jurors-and-states-ag-in-disbelief/
    https://www.oann.com/newsroom/minnesota-judge-overturns-7-2m-taxpayer-fraud-conviction-of-somali-man-leaving-jurors-and-states-ag-in-disbelief/
    WWW.OANN.COM
    Minnesota Judge overturns $7.2M taxpayer-fraud conviction of Somali man, leaving jurors and state’s AG in disbelief
    A Hennepin County judge appointed by Democrat Governor Tim Walz has overturned a jury’s guilty verdict against a Somali man convicted of orchestrating a $7.2 million Medicaid fraud scheme, prompting outrage from jurors, Republican lawmakers, and even some Democrats.
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  • Luke
    Chapter 8
    VS 1-31

    1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

    2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

    3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

    4 And when much people were gathered together, and were come to him out of every city, he spake by a parable:

    5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

    6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

    7 And some fell among thorns; and the thorns sprang up with it, and choked it.

    8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

    9 And his disciples asked him, saying, What might this parable be?

    10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

    11 Now the parable is this: The seed is the word of God.

    12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

    13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

    14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

    15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

    16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

    17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

    18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

    19 Then came to him his mother and his brethren, and could not come at him for the press.

    20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

    21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

    22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

    23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

    24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

    25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

    26 And they arrived at the country of the Gadarenes, which is over against Galilee.

    27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

    28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

    29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

    30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
    Luke Chapter 8 VS 1-31 1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. 4 And when much people were gathered together, and were come to him out of every city, he spake by a parable: 5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7 And some fell among thorns; and the thorns sprang up with it, and choked it. 8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9 And his disciples asked him, saying, What might this parable be? 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11 Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. 19 Then came to him his mother and his brethren, and could not come at him for the press. 20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. 22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. 24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. 26 And they arrived at the country of the Gadarenes, which is over against Galilee. 27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
    Prayer
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  • LUKE
    Chapter 8
    VS 31-56

    31 And they besought him that he would not command them to go out into the deep.

    32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

    33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

    34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

    35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

    36 They also which saw it told them by what means he that was possessed of the devils was healed.

    37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

    38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

    39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

    40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

    41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

    42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

    43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

    44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

    45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

    46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

    47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

    48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

    49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

    50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

    51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

    52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

    53 And they laughed him to scorn, knowing that she was dead.

    54 And he put them all out, and took her by the hand, and called, saying, Maid, arise.

    55 And her spirit came again, and she arose straightway: and he commanded to give her meat.

    56 And her parents were astonished: but he charged them that they should tell no man what was done.
    LUKE Chapter 8 VS 31-56 31 And they besought him that he would not command them to go out into the deep. 32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. 34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country. 35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. 36 They also which saw it told them by what means he that was possessed of the devils was healed. 37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. 38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. 40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. 41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched. 45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. 49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. 50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 53 And they laughed him to scorn, knowing that she was dead. 54 And he put them all out, and took her by the hand, and called, saying, Maid, arise. 55 And her spirit came again, and she arose straightway: and he commanded to give her meat. 56 And her parents were astonished: but he charged them that they should tell no man what was done.
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  • Promised 3000 years ago???
    That's a strong sense of entitlement...transcending generations...

    "Israeli national arrested in Thailand for stealing temple donations.

    That envelope of donations was promised to him 3000 years ago."

    https://x.com/CensoredHumans/status/1995935217778094124
    Promised 3000 years ago??? That's a strong sense of entitlement...transcending generations... "Israeli national arrested in Thailand for stealing temple donations. That envelope of donations was promised to him 3000 years ago." https://x.com/CensoredHumans/status/1995935217778094124
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  • #UK Woman Elizabeth Kinney Arrested For Calling Her Attacker “Faggot” In Text Message – #Cops Broke Into Her Home As She Bathed! https://www.infowars.com/posts/must-see-interview-uk-woman-arrested-for-calling-her-attacker-faggot-in-text-message-cops-broke-into-her-home-as-she-bathed
    #UK Woman Elizabeth Kinney Arrested For Calling Her Attacker “Faggot” In Text Message – #Cops Broke Into Her Home As She Bathed! https://www.infowars.com/posts/must-see-interview-uk-woman-arrested-for-calling-her-attacker-faggot-in-text-message-cops-broke-into-her-home-as-she-bathed
    FJB
    1
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  • Brethren, in the Song of Solomon, the bride is described by the husband, proclaiming, “there is no blemish in you” (SS 4:7). Imagine, Christ, the only One ever to be truly spotless and unblemished, declaring His bride to be without blemish herself. Yet this is what He does.

    Paul teaches us, in explaining how husbands should treat their wives, that Christ “loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless” (Eph. 5:25-27).

    Our spotlessness does not arise of our own doing. We are to “be diligent to be found by Him in peace, spotless and blameless” (2 Pet. 3:14), but ultimately, it is our Lord who makes us so.

    As Jude avers, the Lord “is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy” (Jud. 1:24). Take time to consider today how the Lord makes us stand, and is able to declare us spotless that we may stand in His presence. It is only because of His sacrifice, by our being washed in His blood (Rev. 7:14), that we are cleansed and able to enter into His salvation.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 3

    "There is no spot in thee." Song of Solomon 4:7

    Having pronounced His Church positively full of beauty, our Lord confirms His praise by a precious negative, "There is no spot in thee." As if the thought occurred to the Bridegroom that the carping world would insinuate that He had only mentioned her comely parts, and had purposely omitted those features which were deformed or defiled, He sums up all by declaring her universally and entirely fair, and utterly devoid of stain. A spot may soon be removed, and is the very least thing that can disfigure beauty, but even from this little blemish the believer is delivered in his Lord's sight. If He had said there is no hideous scar, no horrible deformity, no deadly ulcer, we might even then have marvelled; but when He testifies that she is free from the slightest spot, all these other forms of defilement are included, and the depth of wonder is increased. If He had but promised to remove all spots by-and-by, we should have had eternal reason for joy; but when He speaks of it as already done, who can restrain the most intense emotions of satisfaction and delight? O my soul, here is marrow and fatness for thee; eat thy full, and be satisfied with royal dainties.

    Christ Jesus has no quarrel with His spouse. She often wanders from Him, and grieves His Holy Spirit, but He does not allow her faults to affect His love. He sometimes chides, but it is always in the tenderest manner, with the kindest intentions: it is "my love" even then. There is no remembrance of our follies, He does not cherish ill thoughts of us, but He pardons and loves as well after the offence as before it. It is well for us it is so, for if Jesus were as mindful of injuries as we are, how could He commune with us? Many a time a believer will put himself out of humour with the Lord for some slight turn in providence, but our precious Husband knows our silly hearts too well to take any offence at our ill manners.
    Brethren, in the Song of Solomon, the bride is described by the husband, proclaiming, “there is no blemish in you” (SS 4:7). Imagine, Christ, the only One ever to be truly spotless and unblemished, declaring His bride to be without blemish herself. Yet this is what He does. Paul teaches us, in explaining how husbands should treat their wives, that Christ “loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless” (Eph. 5:25-27). Our spotlessness does not arise of our own doing. We are to “be diligent to be found by Him in peace, spotless and blameless” (2 Pet. 3:14), but ultimately, it is our Lord who makes us so. As Jude avers, the Lord “is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy” (Jud. 1:24). Take time to consider today how the Lord makes us stand, and is able to declare us spotless that we may stand in His presence. It is only because of His sacrifice, by our being washed in His blood (Rev. 7:14), that we are cleansed and able to enter into His salvation. —————— Spurgeon’s Morning and Evening Devotions Morning, December 3 "There is no spot in thee." Song of Solomon 4:7 Having pronounced His Church positively full of beauty, our Lord confirms His praise by a precious negative, "There is no spot in thee." As if the thought occurred to the Bridegroom that the carping world would insinuate that He had only mentioned her comely parts, and had purposely omitted those features which were deformed or defiled, He sums up all by declaring her universally and entirely fair, and utterly devoid of stain. A spot may soon be removed, and is the very least thing that can disfigure beauty, but even from this little blemish the believer is delivered in his Lord's sight. If He had said there is no hideous scar, no horrible deformity, no deadly ulcer, we might even then have marvelled; but when He testifies that she is free from the slightest spot, all these other forms of defilement are included, and the depth of wonder is increased. If He had but promised to remove all spots by-and-by, we should have had eternal reason for joy; but when He speaks of it as already done, who can restrain the most intense emotions of satisfaction and delight? O my soul, here is marrow and fatness for thee; eat thy full, and be satisfied with royal dainties. Christ Jesus has no quarrel with His spouse. She often wanders from Him, and grieves His Holy Spirit, but He does not allow her faults to affect His love. He sometimes chides, but it is always in the tenderest manner, with the kindest intentions: it is "my love" even then. There is no remembrance of our follies, He does not cherish ill thoughts of us, but He pardons and loves as well after the offence as before it. It is well for us it is so, for if Jesus were as mindful of injuries as we are, how could He commune with us? Many a time a believer will put himself out of humour with the Lord for some slight turn in providence, but our precious Husband knows our silly hearts too well to take any offence at our ill manners.
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  • **The Politics Of Cause And Effect**

    https://www.americanthinker.com/articles/2025/12/the_politics_of_cause_and_effect.html

    The short article linked above explains one of the many problems we have with the current manifestation of our government; the delay in seeing the results of our decisions in the voting booth. One cause is the usually interminable slow process of our elected representatives enacting and implementing policy changes to effect necessary changes, whether at the local, state, or federal levels. Unless they have a personal agenda or are otherwise motivated. [*Wink wink*] Think of the Patriot Act or the TARP act.

    While due diligence and thoughtful deliberations are necessary to achieve needed changes, the dog and pony shows we see in our governing bodies obscure our ability to connect cause and effect. It seemingly starts with tight-lipped politicians who refuse to be open and transparent about their thought processes, rightfully fearful they will reveal their lack of depth and clarity, thus exposing their inability or unwillingness to think long-term and big picture for the common good. Or fearful they'll lose the support of special interest constituencies necessary to retain their incumbency. So they resort to orchestration of the publicly seen process, a liturgy to sustain an illusion of openness and transparency and public duty.

    Then come the drawn out bureaucratic processes of study groups, hearings soliciting stakeholder and public comments, trial balloons of flawed proposals subsequently returned or redirected to staff or committee or board or commission for further review or refinement. All of this occurs within the supposition (or desperately held hope) there's an ethos and culture within the hired government bureaucracy of ethical conduct, competence, and stewardship. Which given the odds, are likely isolated to only a few departments within the bureaucracy.

    Earlier I stated, "It seemingly starts with tight-lipped politicians..." It would be more accurate to say it starts with the electorate, most of whom pay scant attention to the issues, who themselves are trapped in a short attention span prison, consumed with their pressing personal needs, despair, and distractions; unwilling to think critically, and more committed to relationships than principles. And then there are those who would naturally, instinctively, and cynically take advantage of their failure (refusal?) to think long-term and big picture. Those would be the so-called political class; the thought leaders, the deal makers, those lobbying and jockeying for advantage, the king makers, those pandering to increasingly narrow special interests.

    I believe bell curve distribution of attributes are usually accurate. Bell curves don't have to be symmetrical and pretty, but they're usually workable depictions. And societal structures are historically pyramids.

    Walt Kelly, creator of the Pogo comics, said it best in 1970.

    Rant over.
    **The Politics Of Cause And Effect** https://www.americanthinker.com/articles/2025/12/the_politics_of_cause_and_effect.html The short article linked above explains one of the many problems we have with the current manifestation of our government; the delay in seeing the results of our decisions in the voting booth. One cause is the usually interminable slow process of our elected representatives enacting and implementing policy changes to effect necessary changes, whether at the local, state, or federal levels. Unless they have a personal agenda or are otherwise motivated. [*Wink wink*] Think of the Patriot Act or the TARP act. While due diligence and thoughtful deliberations are necessary to achieve needed changes, the dog and pony shows we see in our governing bodies obscure our ability to connect cause and effect. It seemingly starts with tight-lipped politicians who refuse to be open and transparent about their thought processes, rightfully fearful they will reveal their lack of depth and clarity, thus exposing their inability or unwillingness to think long-term and big picture for the common good. Or fearful they'll lose the support of special interest constituencies necessary to retain their incumbency. So they resort to orchestration of the publicly seen process, a liturgy to sustain an illusion of openness and transparency and public duty. Then come the drawn out bureaucratic processes of study groups, hearings soliciting stakeholder and public comments, trial balloons of flawed proposals subsequently returned or redirected to staff or committee or board or commission for further review or refinement. All of this occurs within the supposition (or desperately held hope) there's an ethos and culture within the hired government bureaucracy of ethical conduct, competence, and stewardship. Which given the odds, are likely isolated to only a few departments within the bureaucracy. Earlier I stated, "It seemingly starts with tight-lipped politicians..." It would be more accurate to say it starts with the electorate, most of whom pay scant attention to the issues, who themselves are trapped in a short attention span prison, consumed with their pressing personal needs, despair, and distractions; unwilling to think critically, and more committed to relationships than principles. And then there are those who would naturally, instinctively, and cynically take advantage of their failure (refusal?) to think long-term and big picture. Those would be the so-called political class; the thought leaders, the deal makers, those lobbying and jockeying for advantage, the king makers, those pandering to increasingly narrow special interests. I believe bell curve distribution of attributes are usually accurate. Bell curves don't have to be symmetrical and pretty, but they're usually workable depictions. And societal structures are historically pyramids. Walt Kelly, creator of the Pogo comics, said it best in 1970. Rant over.
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  • Huge sigh of relief

    https://www.thegatewaypundit.com/2025/12/republican-van-epps-wins-tennessee-7th-district-us/
    Huge sigh of relief🥳 https://www.thegatewaypundit.com/2025/12/republican-van-epps-wins-tennessee-7th-district-us/
    WWW.THEGATEWAYPUNDIT.COM
    Republican Van Epps WINS Tennessee 7th District for US Congress Over Far-Left Democrat Aftyn Behn | The Gateway Pundit | by Jim Hoft
    Republican Matt Van Epps (R-TN) won the special election on Tuesday in Tennessee’s 7th district by at least 6 points over far-left Democrat Aftyn Behn.
    Boom
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  • Luke
    Chapter 7
    VS 1-25

    1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

    2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die.

    3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

    4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

    5 For he loveth our nation, and he hath built us a synagogue.

    6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

    7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

    8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

    9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

    10 And they that were sent, returning to the house, found the servant whole that had been sick.

    11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

    12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

    13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

    14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

    15 And he that was dead sat up, and began to speak. And he delivered him to his mother.

    16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

    17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

    18 And the disciples of John shewed him of all these things.

    19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

    20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

    21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

    22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

    23 And blessed is he, whosoever shall not be offended in me.

    24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

    25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
    Luke Chapter 7 VS 1-25 1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die. 3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 5 For he loveth our nation, and he hath built us a synagogue. 6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 10 And they that were sent, returning to the house, found the servant whole that had been sick. 11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 15 And he that was dead sat up, and began to speak. And he delivered him to his mother. 16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about. 18 And the disciples of John shewed him of all these things. 19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23 And blessed is he, whosoever shall not be offended in me. 24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
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  • A belief is something you will argue about. A conviction is something you will die for.
    ~Howard Hendricks
    #WednesdayWisdom
    A belief is something you will argue about. A conviction is something you will die for. ~Howard Hendricks #WednesdayWisdom
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  • John 1:12-13
    But as many as received Him, to them He gave the right to become children of God, even to those who believe in His Name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
    John 1:12-13 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His Name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
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  • More Jewish hatred.

    "The CEO of the Israeli-American Council, Elan Carr, has made statements that many are calling a call for the murder of American citizens who criticize Israel.

    He says Israel must use its Middle East victories to influence events inside the United States.

    “Do to our enemies here what Israel did to its enemies there.”"

    https://x.com/ShadowofEzra/status/1996038658822975789
    More Jewish hatred. "The CEO of the Israeli-American Council, Elan Carr, has made statements that many are calling a call for the murder of American citizens who criticize Israel. He says Israel must use its Middle East victories to influence events inside the United States. “Do to our enemies here what Israel did to its enemies there.”" https://x.com/ShadowofEzra/status/1996038658822975789
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  • " BREAKING NEWS — BULGARIA ERUPTS

    Mass Protests • Street Clashes • Police Crackdown

    Sofia is on fire tonight.
    Tens of thousands of Bulgarians have stormed the streets in one of the largest anti-government protests in years, triggered by what citizens call a corrupt 2026 state budget designed to hide theft at the highest levels of power.

    Police forces clashed violently with demonstrators.
    Shields, batons, chaos — the capital felt like a battlefield.

    What set the country off?

    Protesters say the new budget is:
    •A mask for massive corruption,
    •A shield for oligarchs and political elites,
    •A direct attack on families already crushed by inflation,
    •Another attempt to silence a nation that has had enough.

    For many Bulgarians, this is the breaking point."

    https://x.com/SlavicNetworks/status/1995794684543635934
    "🚨 BREAKING NEWS — BULGARIA ERUPTS 🇧🇬 Mass Protests • Street Clashes • Police Crackdown Sofia is on fire tonight. Tens of thousands of Bulgarians have stormed the streets in one of the largest anti-government protests in years, triggered by what citizens call a corrupt 2026 state budget designed to hide theft at the highest levels of power. Police forces clashed violently with demonstrators. Shields, batons, chaos — the capital felt like a battlefield. 🇧🇬 What set the country off? Protesters say the new budget is: •A mask for massive corruption, •A shield for oligarchs and political elites, •A direct attack on families already crushed by inflation, •Another attempt to silence a nation that has had enough. For many Bulgarians, this is the breaking point." https://x.com/SlavicNetworks/status/1995794684543635934
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  • !!!!!
    Remember the line they used - "If we can save but one child ..."?

    A deliberate lie that leads to death should be rightly called murder and be charged as such.

    "Regulatory Implications

    Starting with Paragraph #2 of the letter:



    Prior to joining the US FDA, the FDA Commissioner closely followed reports of vaccine-induced myocarditis. Unlike the COVID virus, which has a steep age gradient-- being at least 1000 times more likely to kill an 80 year old than an 8 year old-- myocarditis appeared to have the opposite pattern. Young, healthy boys and men-- those least likely to experience bad covid outcomes-- bore the greatest risk. The risk was as high as ~200-330 per million doses given in the highest risk demographic groups. Notably, the US FDA and CDC were not the first to recognize the safety signal-- instead the Israelis were-- and worse in May of 2021, then CDC director Rochelle Walensky stated, “We have not seen a signal and we’ve actually looked intentionally for the signal in the over 200 million doses we’ve given,” Many felt this statement was dishonest and manipulative.



    § Prasad is not referencing a specific regulated product, but rather seems to refer to the general class of COVID vaccine products. Personally, I object to and disagree with this approach. Each product is unique, and should be addressed as such. General statements about a class of products (“COVID vaccines”) are not appropriate from a regulatory science perspective. I advocate adopting this position at both FDA and CDC.



    § Prasad is describing an official CBER position that the risk of myocarditis post administration of these product is at least 200-330/million doses (2-3.3/ ten thousand) in this highest risk cohort. Nuance here being doses. That means for a patient receiving the initial vaccine series (two doses), there is a risk of 4-6.6 myocarditis events/ten thousand vaccinees (0.04 to 0.066%). For comparison, current official COVID case rates of death in children (CFR) are in the range of 0.04–0.2%. Also keep in mind that myocarditis is one of many adverse events known to be associated with receipt of these products.



    § Prasad points out that former CDC director Walensky lied and thereby suppressed public disclosure of what was then known to be a myocarditis serious adverse event.



    Putting these facts together, it is horrifying to consider that the US vaccine regulation, including our actions, may have harmed more children than we saved.



    § It is now the official position of the FDA/CBER that USG vaccine policies may have caused more harm than would have been associated with allowing SARS-CoV-2 to infect children without vaccination. This overlooks the additional impact of active FDA and USG suppression of the early treatment options pioneered by front-line physicians all over the world."

    https://slantedright2.blogspot.com/2025/12/mrna-killed-children-according-to-fda.html
    !!!!! Remember the line they used - "If we can save but one child ..."? A deliberate lie that leads to death should be rightly called murder and be charged as such. "Regulatory Implications Starting with Paragraph #2 of the letter: Prior to joining the US FDA, the FDA Commissioner closely followed reports of vaccine-induced myocarditis. Unlike the COVID virus, which has a steep age gradient-- being at least 1000 times more likely to kill an 80 year old than an 8 year old-- myocarditis appeared to have the opposite pattern. Young, healthy boys and men-- those least likely to experience bad covid outcomes-- bore the greatest risk. The risk was as high as ~200-330 per million doses given in the highest risk demographic groups. Notably, the US FDA and CDC were not the first to recognize the safety signal-- instead the Israelis were-- and worse in May of 2021, then CDC director Rochelle Walensky stated, “We have not seen a signal and we’ve actually looked intentionally for the signal in the over 200 million doses we’ve given,” Many felt this statement was dishonest and manipulative. § Prasad is not referencing a specific regulated product, but rather seems to refer to the general class of COVID vaccine products. Personally, I object to and disagree with this approach. Each product is unique, and should be addressed as such. General statements about a class of products (“COVID vaccines”) are not appropriate from a regulatory science perspective. I advocate adopting this position at both FDA and CDC. § Prasad is describing an official CBER position that the risk of myocarditis post administration of these product is at least 200-330/million doses (2-3.3/ ten thousand) in this highest risk cohort. Nuance here being doses. That means for a patient receiving the initial vaccine series (two doses), there is a risk of 4-6.6 myocarditis events/ten thousand vaccinees (0.04 to 0.066%). For comparison, current official COVID case rates of death in children (CFR) are in the range of 0.04–0.2%. Also keep in mind that myocarditis is one of many adverse events known to be associated with receipt of these products. § Prasad points out that former CDC director Walensky lied and thereby suppressed public disclosure of what was then known to be a myocarditis serious adverse event. Putting these facts together, it is horrifying to consider that the US vaccine regulation, including our actions, may have harmed more children than we saved. § It is now the official position of the FDA/CBER that USG vaccine policies may have caused more harm than would have been associated with allowing SARS-CoV-2 to infect children without vaccination. This overlooks the additional impact of active FDA and USG suppression of the early treatment options pioneered by front-line physicians all over the world." https://slantedright2.blogspot.com/2025/12/mrna-killed-children-according-to-fda.html
    HangEm
    1
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  • Ok, so does this mean that the CABAL is Finally Falling...I ask BECAUSE the "IRS" and "Federal Revenue" are NOT FEDERAL....They are the Cabal.. REMEMBER one of the "dearest" presidents SOLD the USA, to them decades ago....Don't believe me...DIG you will find it...I did.



    Robert Brophy From WEGO
    Dec 02, 2025 15:49:39 - Translate - Youtube

    Trump Just TRIGGERED the COLLAPSE of the IRS!!!
    Dr. Steve Turley
    1.47M subscribers

    Trump Just TRIGGERED the COLLAPSE of the IRS!!!
    https://www.youtube.com/watch?v=BOFdKLtAuDc&t=359s
    Ok, so does this mean that the CABAL is Finally Falling...I ask BECAUSE the "IRS" and "Federal Revenue" are NOT FEDERAL....They are the Cabal.. REMEMBER one of the "dearest" presidents SOLD the USA, to them decades ago....Don't believe me...DIG you will find it...I did. Robert Brophy From WEGO Dec 02, 2025 15:49:39 - Translate - Youtube Trump Just TRIGGERED the COLLAPSE of the IRS!!! Dr. Steve Turley 1.47M subscribers Trump Just TRIGGERED the COLLAPSE of the IRS!!! https://www.youtube.com/watch?v=BOFdKLtAuDc&t=359s
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  • https://amzn.to/3Xv24Dw

    The Lost Book of Herbal Remedies II Standard Edition
    by Nicole Apelian (Author), Claude Davis (Author)
    https://amzn.to/3Xv24Dw The Lost Book of Herbal Remedies II Standard Edition by Nicole Apelian (Author), Claude Davis (Author)
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  • https://amzn.to/4oxEPDz

    The Lost Book of Herbal Remedies Standard Edition
    by Claude Davis (Author), Nicole Apelian (Author)
    https://amzn.to/4oxEPDz The Lost Book of Herbal Remedies Standard Edition by Claude Davis (Author), Nicole Apelian (Author)
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  • LUKE
    Chapter 3
    VS 20-38

    20 Added yet this above all, that he shut up John in prison.

    21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

    22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

    23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

    24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

    25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

    26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,

    27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

    28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,

    29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,

    30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

    31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

    32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,

    33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

    34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,

    35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,

    36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,

    37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

    38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
    LUKE Chapter 3 VS 20-38 20 Added yet this above all, that he shut up John in prison. 21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, 24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, 25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, 26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, 27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, 28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, 29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi, 30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim, 31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, 32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson, 33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, 34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor, 35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, 36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech, 37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan, 38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
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