Chuckie has lied so many times - it's impossible to believe anything he says...

https://www.thegatewaypundit.com/2026/01/watch-kristi-noem-stephen-miller-are-fcking-liars/

This one hurts. I have ALWAYS loved Demond Wilson. He was born in my grandma's birthplace and I have always wondered if we might somehow be related. Nevertheless, he left Hollyweird to do ministry, so I believe he was saved. He is resting at the feet of his Savior today.

Good morning everyone - lovely people. I wish you all the best too. To
continue on my blog about the “fear of G-d” I have gleaned from an old book by a Rabbi Nilton Bonder titled
“The Kabbalah of Envy - Transforming Hatred, Anger, and Other Negative Emotions.” Please do not be thrown off by the word Kabbalah. It simply means to dig into hidden meanings and research them out - not the magical red string thinking heard about in the media which is a perversion of the true Kabbalah type commentary on Biblical truths. It’s not some evil abstraction out to get you. It’s an old Hebrew word referring to wisdom that comes with spiritual maturity. This book has been a tough read not translated from the Hebrew comfortably for English speakers. I have gleaned some wonderful Faith ideas from it. So here goes - more on the subject of”Fear of G-d.” And it’s long. Get what you like and discard the rest.

The term “fear of G-d” is not about terror. It’s about having a great intimacy with G-d.
When we are influenced by abstract, subtle principles we can detach ourselves from what we observe in the obvious that doesn’t add up to what we know about Faith and G-d.
What abstract and subtle principles? The causes and effects captured in the term karma, the universal principle of cause and effect, where every action, thought, and word (the cause) creates consequences (the effect) that eventually return to the doer, shaping their destiny. As Scripture states: the principle of sowing and reaping, where actions (causes) directly produce consequences (effects), such as in Galatians 6:7 (“whatever a man sows, that he will also reap”).

To arrive at the “fear of G-d” we need to leave the cult of the god of rewards, the god of necessary, god of power, god of personal veneration (which can be a romanticized element of belief.)
All of that adds up to a symbolic perception of G-d - the idea that things represent other things.
What was the danger of an “idol”? Attributing to “a thing” the power to bless or curse and so veneration of the “thing” was necessary. The nations around Israel in its beginning made things they could see and name that represented what was believed to be their “god.” So Israel was warned - “Do not adopt the practices of the peoples around you.”

We must cast off the fear of others, fear of self, fear of pain and allow ourselves to fear only that which is possible to fear. Fears are not paralyzing emotions, but spur us on to action - mobilizing.

That mobilizing - we do what we know to do that is right. As Scripture tells us how to Love G-d - that first commandment. “If you love Me you will obey Me”
That is the beginning of developing a great intimacy with G-d and is the crown of wisdom.
To obey is becomes another conundrum because our emotions direct us to do what benefits us the most. So we rationalize what we know, “to do” with what we feel should be done for immediate gain.

This shows us where humility is the foundation to grasping the “fear of G-d that becomes wisdom - it’s ankle.
Humility is a deep internalization of our capacity to transform spirituality into a skill that becomes a way of life.
We can live the “Fear of G-d” without a sense of wisdom or any proud awareness of being wise.

To become wise is to be able to erase the fool within us. To become humble is to erase the traces of any wickedness in ourselves. Eliminate jealousy which opens the dimension of envy, aptly described as one of the 7 “deadly sins.” Proverbs 22:4 “The effect of humility is fear of the Lord, wealth, honor, and life.”

To me the “fear of G-d” is a comforting emotion. It’s comforting to know I don’t have to be in control of the world. I don’t have to fear the actions of others because SomeOne bigger than me knows the end of everything from its beginning. And that SomeOne all knowing, tells me to rest in what that end will be even when I don’t understand all the steps leading up to it that might cause me to suffer. Accepting discomfort is necessary to kill “the old man” within us and brings about the realization of a real joy in serving our Beloved Lord. That’s possible to experience even in the face of seeing so much ungodliness in the world. What little bit I can do in the way of right action and prayer is going to have a positive effect I may not see. That just means SomeOne wiser than me sees it and tells me to keep on truck’en on that path of holiness that is a quiet rebellion to any evil inclination.
Holiness - another word we have a hard time relating to because of the enemy out to shame us!
Six characteristics of holiness often cited include humility, love, obedience, self-control (temperance), faithfulness, and purity of heart, reflecting a life SET APART for God,

Beloved brethren, be thankful that our salvation depends not upon our own righteousness. For as Paul wrote to Titus, “He saved us, not on the basis of our deeds done in righteousness” (Tit. 3:5). Likewise, Isaiah, tells us that “all our righteous deeds are like a filthy garment” (Isa. 64.6). Isaiah’s description, though appearing mild in the English translation here, is rather appalling.

Yet so is our own righteousness in God’s eyes.

Thank God for the Lord Jesus Christ in whom we are made righteous before God. That righteousness that is accounted because of faith, as it was for Abraham when he believed God (Rom. 4:3). Our righteousness is not a righteousness of our own, but it is that which comes from God on the basis of faith (Phil. 3:9)

More so, Christ is our righteousness. It is His name - “The Lord our righteousness” (Jer. 23:6). Let us therefore be grateful that it does not depend on us, but on Him, who is righteous. Let us remember that the Lord our righteousness saved us, not because of our own righteousness, but despite our own unrighteousness and iniquity, on the basis of His mercy.

Always remember how blessed we are, as David sang, “whose transgression is forgiven, whose sin is covered,” and “to whom the Lord does not impute iniquity!”

——————
Spurgeon’s Morning and Evening Devotions

Morning, January 31

"The Lord our Righteousness." Jeremiah 23:6

It will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would if they could always see their perfection in Christ. There are some who are always talking about corruption, and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further, and remember that we are "perfect in Christ Jesus." It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind that "Christ is made unto us righteousness," we shall be of good cheer. What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross He said, "It is finished!" and if it be finished, then am I complete in Him, and can rejoice with joy unspeakable and full of glory, "Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith." You will not find on this side heaven a holier people than those who receive into their hearts the doctrine of Christ's righteousness. When the believer says, "I live on Christ alone; I rest on Him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus;" then there rises up as a motive of gratitude this thought- "Shall I not live to Christ? Shall I not love Him and serve Him, seeing that I am saved by His merits?" "The love of Christ constraineth us," "that they which live should not henceforth live unto themselves but unto Him which died for them." If saved by imputed righteousness, we shall greatly value imparted righteousness.

Jeremiah
Chapter 40

1 The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.

3 Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.

4 And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.

5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.

6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

7 Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.

9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

10 As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.

11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

13 Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,

14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.

15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?

16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.

Jeremiah
Chapter 39

1 In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.

2 And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.

3 And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, with all the residue of the princes of the king of Babylon.

4 And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.

5 But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.

6 Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.

7 Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon.

8 And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.

9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.

10 But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,

12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.

13 So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon's princes;

14 Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.

15 Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,

16 Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

17 But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.

18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.

Another Schizophrenic Socialist

https://www.gunssavelife.com/2020/02/09/sanders-staffer-wants-an-ak-47-and-matching-tattoo-to-subjugate-those-who-dont-support-bernie/

Video Sermon #kjv #kjb #kingjamesbible #bible #biblestudy #scriptures #scripture Pastor Bryan Denlinger - #TuckerCarlson And #AlexJones Are Servants Of The #Devil - Bryan says "I do not believe for one second that either of these men are ignorant about true #Christianity. Both of them espouse multiple heresies which seek to draw away people from the truth. Both have foul mouths. I have watched a lot of their videos over the years, and they both blend serious errors into some truth. My advice for my viewers is to avoid both Carlson and Jones" https://youtu.be/lCSD4FgDR_g?si=n2qoDt_nxASqewlK

That's a very valid point. I've been very skeptical of the Q anon movement though I have never dismissed it entirely. The Q anon movement may very well be right about some things, but not everything that they said would happen has happened which is why no one should place their full trust in. But make no mistake: I believe that most of the people within the Q anon movement are good people with good intentions, many of them even godly people, but I fear that many of them may also be misguided concerning some things.

You Have To See This Interview With Sitting #NorthCarolina Rep. Ed Goodwin On #DonaldTrump & #EpsteinFiles To Believe It! “Every #POTUS Does It” (Video) https://thewashingtonstandard.com/you-have-to-see-this-interview-with-sitting-nc-rep-ed-goodwin-on-trump-epstein-files-to-believe-it-every-president-does-it-video/

No one builds a tomb and shrine to a figure that is just a fable to them. The Romans really believed that Hercules was a man who had once existed.
https://www.livescience.com/archaeology/romans/2-400-year-old-hercules-shrine-and-elite-tombs-discovered-in-romes-suburbs?utm_medium=referral&utm_source=pushly&utm_campaign=Archaeology

JEREMIAH
CHAPTER 38
VERSES 15-28

15 Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?

16 So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

17 Then said Jeremiah unto Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:

18 But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.

19 And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.

20 But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.

21 But if thou refuse to go forth, this is the word that the LORD hath shewed me:

22 And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.

23 So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.

24 Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.

25 But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:

26 Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.

27 Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

28 So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.

https://youtube.com/watch?v=Ego2nTG1u8U&si=FdxF7SfSS_Z_HyKX
Virginians! Believe on Jesus!

Have a blessed restful and peaceful sleep. Or if you see this in the morning- have a great day.
An ancient saying from a 13th century Spanish Commentator - Rabbenu Bahya: “The ankle- is the foundation of humility.” (Least thought of body part?) it represents humility as the fear of
G-d. Ankle - (how we walk in the world?). Proverbs 1:7 “The fear of
G-d is the beginning of wisdom.” The commentator stated - “humility is superior to wisdom, since the head or crown of wisdom is no more than the ankle of humility.”
How do we understand the concept of the “fear of G-d” beyond religious language? G-d is someone who hears and sees everything is a product of religious pedagogy we learned in childhood, we hopefully update with adult observations of reality and a more mature relationship with our Beloved Lord. The best translation of the idea of “fear of G-d” and its relation to humility is: “Those who fear G-d relate to life through values and notions that transcend the logic of immediate gain.” “Transcend the logic of immediate gain!” What a powerful insight!

Reminder, Radio America USA/Philly and Jersey #Radio is DOWN FOR MAINTENANCE Will Resume Monday February 2, 2026! I might extend it the whole week, however
I have a LONG message there for:
1. Those who have attacked those like me or me directly who are on #SocialSecurity Disability especially the Woke Right!
2. Those who attack me and others who eat red meat, chicken, etc (who really are my enemies!) #LowCarbohydrate #Carnivore and #SugarFree #Health Freedom! #SatietyRules #carnivorediet #lowcarb #nocarb #nocarbs #keto #ketodiet #yes2meat #meatheals #ProperHumanDiet #beef #eggs #butter #realfood #NSNG (No Sugar No Grains) #NotVegan #salt #steak #chickenburger

3. Since there have be no donations of any kind, since you rather give donations to religious shysters, so they can have airplanes, etc. while disabled handicapped people as I AM does not drive has to rely on Mass Transit and your donations paying for televangelist shysters' grandsons paying for their doctoral degrees and buying their children at age 16 brand new cars! shows will be cut back as I listed on the website! Not open for discussion, that is long gone! I will NEVER SHUT UP NOR SUFFER IN SILENCE! YOU HATERS DON'T LIKE THIS, GET OFF YOUR FAT GLUTES AND COME MEET ME FOR REAL, YOU UNIPARTY IDOLATERS! My WAR is holy sacred & righteous!

https://www.radioamericausa.com/

https://www.gunssavelife.com/2026/01/29/personal-defense-7-big-reasons-the-ilhan-omar-attack-was-almost-as-fake-as-a-3-bill/

Jeremiah
Chapter 37

1 And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.

2 But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.

3 And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.

4 Now Jeremiah came in and went out among the people: for they had not put him into prison.

5 Then Pharaoh's army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.

6 Then came the word of the LORD unto the prophet Jeremiah, saying,

7 Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.

8 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.

9 Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.

10 For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.

11 And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army,

12 Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.

13 And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

14 Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.

15 Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.

16 When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;

17 Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.

18 Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?

19 Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

20 Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.

21 Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.