When Moses and Israel emerged safely from the Red Sea, having traveled through it on dry land, and having seen the Egyptians consumed by the sea returning to its place over that dry land, that sang a song to the Lord. That sang of His glory. They sang of His power. They sang of His salvation. They sang of who God is and what He does.

When we gather, we are encouraged by Scripture to do likewise. We are instructed to speak to one another in psalms, hymns, and spiritual songs (Eph. 5:19). We are told that by these psalms, hymns, and spiritual songs we should be teaching and admonishing one another (Col. 3:16). We are exhorted to sing with thankfulness in our hearts to God (Eph. 5:20, Col. 3:16).

Too many sing shallow, self-centered song supposing it to be “worship,” and much of it is often at odds with Scripture. This should never be!

Our songs should be deep, rich in their content, full of praise and wonder, focused on and directed toward our God and Father who loves us and watches over us.

This is how Israel sang upon their Exodus from Egypt. This is the manner in which David authored the Psalms he wrote. As David exclaims, “I will sing praises to You” (Ps. 138:`), and that the kings of the earth would “sing of the ways of the Lord” (Psalm. 138:5).

Are you singing of the ways of the Lord? Do you give thanks and praise Him with your voice, making a joyful noise to God (Ps. 66:1, 98:4)?

Let us sing to Him always, as did Moses and Israel, as did David, remembering, as the hymnist wrote (based on Lam. 3:22-23):

Great is thy faithfulness,
Great is thy faithfulness,
Morning by morning new mercies I see.
All I have needed thy hand hast provided;
Great is thy faithfulness,
Lord unto me.

——————
Spurgeon’s Morning and Evening Devotions

Morning, February 1

"They shall sing in the ways of the Lord." Psalm 138:5

The time when Christians begin to sing in the ways of the Lord is when they first lose their burden at the foot of the Cross. Not even the songs of the angels seem so sweet as the first song of rapture which gushes from the inmost soul of the forgiven child of God. You know how John Bunyan describes it. He says when poor Pilgrim lost his burden at the Cross, he gave three great leaps, and went on his way singing:

"Blest Cross! blest Sepulchre! blest rather be
The Man that there was put to shame for me!"

Believer, do you recollect the day when your fetters fell off? Do you remember the place when Jesus met you, and said, "I have loved thee with an everlasting love; I have blotted out as a cloud thy transgressions, and as a thick cloud thy sins; they shall not be mentioned against thee any more for ever." Oh! what a sweet season is that when Jesus takes away the pain of sin. When the Lord first pardoned my sin, I was so joyous that I could scarce refrain from dancing. I thought on my road home from the house where I had been set at liberty, that I must tell the stones in the street the story of my deliverance. So full was my soul of joy, that I wanted to tell every snow-flake that was falling from heaven of the wondrous love of Jesus, who had blotted out the sins of one of the chief of rebels. But it is not only at the commencement of the Christian life that believers have reason for song; as long as they live they discover cause to sing in the ways of the Lord, and their experience of His constant lovingkindness leads them to say, "I will bless the Lord at all times: His praise shall continually be in my mouth." See to it, brother, that thou magnifiest the Lord this day.

"Long as we tread this desert land,
New mercies shall new songs demand."

A biblical hero - Jethro was an explorer, a trekker through the stars that rule the darkness.

Jethro discovered the meaning of each deity of every pantheon of gods, the forces they controlled, the energies to be exploited by worshipping them, the place each held in the power struggle of nature and being.

Until he arrived at a place from which he could look back and say, “Their power is an illusion. They are nothing more than conduits, the agencies of a perfect, transcendent Oneness Who pervades the universe.”

Then He saw the miracles wrought for the Jewish people, wonders that engaged every force of nature in unison, that connected heaven and earth as one.

Jethro knew he had arrived at truth. With him, he brought the secret of every false power, the wisdom that emerges from darkness.

And now Torah (Truth) could enter the world.

Darkness, he found, can teach us more about light than light could ever say.

Jeremiah
Chapter 42

1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,

2 And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)

3 That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.

4 Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.

5 Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.

6 Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.

7 And it came to pass after ten days, that the word of the LORD came unto Jeremiah.

8 Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,

9 And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;

10 If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.

11 Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.

12 And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.

13 But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,

14 Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:

15 And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;

16 Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.

17 So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.

18 For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.

19 The LORD hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.

20 For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.

21 And now I have this day declared it to you; but ye have not obeyed the voice of the LORD your God, nor any thing for the which he hath sent me unto you.

22 Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.

Holiness in the Old Testament or Hebrew Scriptures signifies being "set apart" for God, rooted in His divine nature as perfectly pure and unique. It is a central theme, especially in Leviticus 11:44, 19:2, and 20:26, commanding Israel to be holy because God is holy. This holiness demanded separation from sin and pagan practices.

It’s caused a lot of problems for Israel and the a Jewish people in general. Antisemitism rose because of this very thing. Get away from us - you all don’t belong here.

Strange way of rejecting what the Jews were called to portray to the rest of the peoples
- nations. Monotheism grounded in a relationship with the only One and True G-d - Creator - Redeemer.

TADA - drum roll - religions enter the world and created even more division and exclusiveness, because that’s what humans do. Now the Jews can be seen and treated as the bad guys.

Jews are seen as flawed as everyone else is so how dare they set themselves apart from the rest of us. If you all are so holy - chosen - then why are you still here?

It can be missed in the document chronicling the history of Israel and the Jews in general theirs, our - human - failings - failings of all humanity are mirrored in that Book along with hope and forgiveness and great stories of victory.

When Yeshua came He destroyed “religion” - The letter of the Law without the Spirit of the Law. Yet religious people pick it up again and use it to cause divisions, condemnations and arguments. We are just funny people that way. We decide who can be forgiven and who cannot so we are justified in who we persecute.

#God's Word for #America #WakeUpAmerica
#Psalms 9:17 #kjv #kjb #kingjamesbible #scripture #scriptures
“The wicked shall be turned into hell, and all the nations that forget God.”
#REPENT AMERICA AS A NATION and Individually!
#Acts 20:21 repentance toward God, and faith toward our Lord #JesusChrist (See #1Corinthians 15:1-4)

Good morning everyone - lovely people. I wish you all the best too. To
continue on my blog about the “fear of G-d” I have gleaned from an old book by a Rabbi Nilton Bonder titled
“The Kabbalah of Envy - Transforming Hatred, Anger, and Other Negative Emotions.” Please do not be thrown off by the word Kabbalah. It simply means to dig into hidden meanings and research them out - not the magical red string thinking heard about in the media which is a perversion of the true Kabbalah type commentary on Biblical truths. It’s not some evil abstraction out to get you. It’s an old Hebrew word referring to wisdom that comes with spiritual maturity. This book has been a tough read not translated from the Hebrew comfortably for English speakers. I have gleaned some wonderful Faith ideas from it. So here goes - more on the subject of”Fear of G-d.” And it’s long. Get what you like and discard the rest.

The term “fear of G-d” is not about terror. It’s about having a great intimacy with G-d.
When we are influenced by abstract, subtle principles we can detach ourselves from what we observe in the obvious that doesn’t add up to what we know about Faith and G-d.
What abstract and subtle principles? The causes and effects captured in the term karma, the universal principle of cause and effect, where every action, thought, and word (the cause) creates consequences (the effect) that eventually return to the doer, shaping their destiny. As Scripture states: the principle of sowing and reaping, where actions (causes) directly produce consequences (effects), such as in Galatians 6:7 (“whatever a man sows, that he will also reap”).

To arrive at the “fear of G-d” we need to leave the cult of the god of rewards, the god of necessary, god of power, god of personal veneration (which can be a romanticized element of belief.)
All of that adds up to a symbolic perception of G-d - the idea that things represent other things.
What was the danger of an “idol”? Attributing to “a thing” the power to bless or curse and so veneration of the “thing” was necessary. The nations around Israel in its beginning made things they could see and name that represented what was believed to be their “god.” So Israel was warned - “Do not adopt the practices of the peoples around you.”

We must cast off the fear of others, fear of self, fear of pain and allow ourselves to fear only that which is possible to fear. Fears are not paralyzing emotions, but spur us on to action - mobilizing.

That mobilizing - we do what we know to do that is right. As Scripture tells us how to Love G-d - that first commandment. “If you love Me you will obey Me”
That is the beginning of developing a great intimacy with G-d and is the crown of wisdom.
To obey is becomes another conundrum because our emotions direct us to do what benefits us the most. So we rationalize what we know, “to do” with what we feel should be done for immediate gain.

This shows us where humility is the foundation to grasping the “fear of G-d that becomes wisdom - it’s ankle.
Humility is a deep internalization of our capacity to transform spirituality into a skill that becomes a way of life.
We can live the “Fear of G-d” without a sense of wisdom or any proud awareness of being wise.

To become wise is to be able to erase the fool within us. To become humble is to erase the traces of any wickedness in ourselves. Eliminate jealousy which opens the dimension of envy, aptly described as one of the 7 “deadly sins.” Proverbs 22:4 “The effect of humility is fear of the Lord, wealth, honor, and life.”

To me the “fear of G-d” is a comforting emotion. It’s comforting to know I don’t have to be in control of the world. I don’t have to fear the actions of others because SomeOne bigger than me knows the end of everything from its beginning. And that SomeOne all knowing, tells me to rest in what that end will be even when I don’t understand all the steps leading up to it that might cause me to suffer. Accepting discomfort is necessary to kill “the old man” within us and brings about the realization of a real joy in serving our Beloved Lord. That’s possible to experience even in the face of seeing so much ungodliness in the world. What little bit I can do in the way of right action and prayer is going to have a positive effect I may not see. That just means SomeOne wiser than me sees it and tells me to keep on truck’en on that path of holiness that is a quiet rebellion to any evil inclination.
Holiness - another word we have a hard time relating to because of the enemy out to shame us!
Six characteristics of holiness often cited include humility, love, obedience, self-control (temperance), faithfulness, and purity of heart, reflecting a life SET APART for God,

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Beloved brethren, be thankful that our salvation depends not upon our own righteousness. For as Paul wrote to Titus, “He saved us, not on the basis of our deeds done in righteousness” (Tit. 3:5). Likewise, Isaiah, tells us that “all our righteous deeds are like a filthy garment” (Isa. 64.6). Isaiah’s description, though appearing mild in the English translation here, is rather appalling.

Yet so is our own righteousness in God’s eyes.

Thank God for the Lord Jesus Christ in whom we are made righteous before God. That righteousness that is accounted because of faith, as it was for Abraham when he believed God (Rom. 4:3). Our righteousness is not a righteousness of our own, but it is that which comes from God on the basis of faith (Phil. 3:9)

More so, Christ is our righteousness. It is His name - “The Lord our righteousness” (Jer. 23:6). Let us therefore be grateful that it does not depend on us, but on Him, who is righteous. Let us remember that the Lord our righteousness saved us, not because of our own righteousness, but despite our own unrighteousness and iniquity, on the basis of His mercy.

Always remember how blessed we are, as David sang, “whose transgression is forgiven, whose sin is covered,” and “to whom the Lord does not impute iniquity!”

——————
Spurgeon’s Morning and Evening Devotions

Morning, January 31

"The Lord our Righteousness." Jeremiah 23:6

It will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would if they could always see their perfection in Christ. There are some who are always talking about corruption, and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further, and remember that we are "perfect in Christ Jesus." It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind that "Christ is made unto us righteousness," we shall be of good cheer. What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross He said, "It is finished!" and if it be finished, then am I complete in Him, and can rejoice with joy unspeakable and full of glory, "Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith." You will not find on this side heaven a holier people than those who receive into their hearts the doctrine of Christ's righteousness. When the believer says, "I live on Christ alone; I rest on Him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus;" then there rises up as a motive of gratitude this thought- "Shall I not live to Christ? Shall I not love Him and serve Him, seeing that I am saved by His merits?" "The love of Christ constraineth us," "that they which live should not henceforth live unto themselves but unto Him which died for them." If saved by imputed righteousness, we shall greatly value imparted righteousness.

Jeremiah
Chapter 40

1 The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.

3 Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.

4 And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.

5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.

6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

7 Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.

9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

10 As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.

11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

13 Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,

14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.

15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?

16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.

Jeremiah
Chapter 39

1 In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.

2 And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.

3 And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, with all the residue of the princes of the king of Babylon.

4 And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.

5 But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.

6 Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.

7 Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon.

8 And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.

9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.

10 But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,

12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.

13 So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon's princes;

14 Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.

15 Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,

16 Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

17 But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.

18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.

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That's a very valid point. I've been very skeptical of the Q anon movement though I have never dismissed it entirely. The Q anon movement may very well be right about some things, but not everything that they said would happen has happened which is why no one should place their full trust in. But make no mistake: I believe that most of the people within the Q anon movement are good people with good intentions, many of them even godly people, but I fear that many of them may also be misguided concerning some things.

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JEREMIAH
CHAPTER 38
VERSES 15-28

15 Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?

16 So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

17 Then said Jeremiah unto Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:

18 But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.

19 And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.

20 But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.

21 But if thou refuse to go forth, this is the word that the LORD hath shewed me:

22 And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.

23 So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.

24 Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.

25 But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:

26 Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.

27 Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

28 So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.