• Mark
    Chapter 11

    1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

    2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

    3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

    4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

    5 And certain of them that stood there said unto them, What do ye, loosing the colt?

    6 And they said unto them even as Jesus had commanded: and they let them go.

    7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

    8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

    9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

    10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

    11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

    12 And on the morrow, when they were come from Bethany, he was hungry:

    13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

    14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

    15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

    16 And would not suffer that any man should carry any vessel through the temple.

    17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

    18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

    19 And when even was come, he went out of the city.

    20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.

    21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

    22 And Jesus answering saith unto them, Have faith in God.

    23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

    24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

    25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

    26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

    27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

    28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

    29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

    30 The baptism of John, was it from heaven, or of men? answer me.

    31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

    32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

    33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
    Mark Chapter 11 1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5 And certain of them that stood there said unto them, What do ye, loosing the colt? 6 And they said unto them even as Jesus had commanded: and they let them go. 7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. 11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. 12 And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 16 And would not suffer that any man should carry any vessel through the temple. 17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. 19 And when even was come, he went out of the city. 20 And in the morning, as they passed by, they saw the fig tree dried up from the roots. 21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. 22 And Jesus answering saith unto them, Have faith in God. 23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. 27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 30 The baptism of John, was it from heaven, or of men? answer me. 31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? 32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. 33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
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  • Mark
    Chapter 10

    1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

    2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

    3 And he answered and said unto them, What did Moses command you?

    4 And they said, Moses suffered to write a bill of divorcement, and to put her away.

    5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

    6 But from the beginning of the creation God made them male and female.

    7 For this cause shall a man leave his father and mother, and cleave to his wife;

    8 And they twain shall be one flesh: so then they are no more twain, but one flesh.

    9 What therefore God hath joined together, let not man put asunder.

    10 And in the house his disciples asked him again of the same matter.

    11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

    12 And if a woman shall put away her husband, and be married to another, she committeth adultery.

    13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

    14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

    15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

    16 And he took them up in his arms, put his hands upon them, and blessed them.

    17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

    18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

    19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

    20 And he answered and said unto him, Master, all these have I observed from my youth.

    21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

    22 And he was sad at that saying, and went away grieved: for he had great possessions.

    23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

    24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

    25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
    Mark Chapter 10 1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. 2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3 And he answered and said unto them, What did Moses command you? 4 And they said, Moses suffered to write a bill of divorcement, and to put her away. 5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6 But from the beginning of the creation God made them male and female. 7 For this cause shall a man leave his father and mother, and cleave to his wife; 8 And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder. 10 And in the house his disciples asked him again of the same matter. 11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12 And if a woman shall put away her husband, and be married to another, she committeth adultery. 13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16 And he took them up in his arms, put his hands upon them, and blessed them. 17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20 And he answered and said unto him, Master, all these have I observed from my youth. 21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22 And he was sad at that saying, and went away grieved: for he had great possessions. 23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
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  • In the Czech Republic, a family of beavers unintentionally saved the government a large amount of money by building a dam where officials had planned to construct one. The beavers created a natural structure that blocked polluted water and restored balance to the local ecosystem. Their dam performed the same function as the proposed human-made project, which was estimated to cost around 1.2 million dollars.
    In the Czech Republic, a family of beavers unintentionally saved the government a large amount of money by building a dam where officials had planned to construct one. The beavers created a natural structure that blocked polluted water and restored balance to the local ecosystem. Their dam performed the same function as the proposed human-made project, which was estimated to cost around 1.2 million dollars.
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  • https://www.oann.com/newsroom/fbi-concludes-crooks-acted-alone-in-assassination-attempt-on-trump/
    https://www.oann.com/newsroom/fbi-concludes-crooks-acted-alone-in-assassination-attempt-on-trump/
    WWW.OANN.COM
    FBI concludes Crooks acted alone in assassination attempt on Trump
    The FBI concluded that Thomas Matthew Crooks carried out his assassination attempt against President Donald Trump last year alone and without a motive, bringing the investigation to a close.
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  • Mark
    Chapter 8

    1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

    2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

    3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

    4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

    5 And he asked them, How many loaves have ye? And they said, Seven.

    6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

    7 And they had a few small fishes: and he blessed, and commanded to set them also before them.

    8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

    9 And they that had eaten were about four thousand: and he sent them away.

    10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

    11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.

    12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

    13 And he left them, and entering into the ship again departed to the other side.

    14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

    15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

    16 And they reasoned among themselves, saying, It is because we have no bread.

    17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

    18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

    19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.

    20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.

    21 And he said unto them, How is it that ye do not understand?

    22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

    23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

    24 And he looked up, and said, I see men as trees, walking.

    25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

    26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

    27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

    28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

    29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

    30 And he charged them that they should tell no man of him.

    31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

    32 And he spake that saying openly. And Peter took him, and began to rebuke him.

    33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

    34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

    35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

    36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

    37 Or what shall a man give in exchange for his soul?

    38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
    Mark Chapter 8 1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5 And he asked them, How many loaves have ye? And they said, Seven. 6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7 And they had a few small fishes: and he blessed, and commanded to set them also before them. 8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9 And they that had eaten were about four thousand: and he sent them away. 10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. 11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13 And he left them, and entering into the ship again departed to the other side. 14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16 And they reasoned among themselves, saying, It is because we have no bread. 17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21 And he said unto them, How is it that ye do not understand? 22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. 27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. 29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30 And he charged them that they should tell no man of him. 31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32 And he spake that saying openly. And Peter took him, and began to rebuke him. 33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. 34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. 36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37 Or what shall a man give in exchange for his soul? 38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
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  • May worms consume your rotting carcass.

    https://www.rifttv.com/apples-new-digital-id-is-here-and-its-the-first-step-toward-a-social-credit-system/
    May worms consume your rotting carcass. https://www.rifttv.com/apples-new-digital-id-is-here-and-its-the-first-step-toward-a-social-credit-system/
    WWW.RIFTTV.COM
    Apple’s New ‘Digital ID’ Is Here — and It’s the First Step Toward a Social Credit System
    Users add Digital ID by scanning their passport’s photo page and chip, taking a selfie, and completing facial movements for verification.
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  • She's got bags under eyes because there isn't enough room for all the shit.
    She makes strong statements and then tries to back out if it and blames others for it?

    https://www.thegatewaypundit.com/2025/11/watch-dem-congressional-candidate-tennessee-invents-wacky-defense/
    She's got bags under eyes because there isn't enough room for all the shit. She makes strong statements and then tries to back out if it and blames others for it? https://www.thegatewaypundit.com/2025/11/watch-dem-congressional-candidate-tennessee-invents-wacky-defense/
    WWW.THEGATEWAYPUNDIT.COM
    WATCH: Dem Congressional Candidate in Tennessee Invents a Wacky Defense for Her Nasty Remarks Trashing the City and People She Wants to Represent | The Gateway Pundit | by Cullen Linebarger
    Aftyn Behn, who currently serves as a Democrat representative for Tennessee’s 51st House District and is running in a special election for Tennessee’s 7th Congressional District, broke her silence after previous remarks she made about the city and people she wants to represent came back to haunt her.
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  • Which Liberal judge will try to stop it?

    https://www.thegatewaypundit.com/2025/11/breaking-trump-announces-he-is-terminating-temporary-protected/
    Which Liberal judge will try to stop it? https://www.thegatewaypundit.com/2025/11/breaking-trump-announces-he-is-terminating-temporary-protected/
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  • Christian, do you recall the story of Jacob? Having met Rachel at the well, Jacob served her father Laban in order to win her hand. He sacrificed sleep and comfort in that time, but eventually had his wife.

    Did not Jesus sacrifice more to win His bride, the Church? Jesus, though sinless, having fulfilled the law perfectly, suffered humiliation, brutal beatings, and rather than sleep or comfort, though He often sacrificed these, He sacrificed Himself. As He stated, “the Son of Man did not come to be served, but to serve and to give His life a ransom for many” (Mk. 10:45).

    Brethren, let us marvel at this miracle of miracles, and not take it for granted. God paid for our sins, just as He provided the ram for Abraham that Isaac was not sacrificed (Gen. 22:8-13), providing His own Son, a spotless Lamb, that we need not be sacrificed (1 Pet. 1:19).

    Jesus toiled for us, traveling city to city, preaching the gospel and God’s kingdom, that those He called would believe through the sacrifice He was preparing. Then at the appointed time, He went to the cross, neither reviling in return those who reviled Him, nor uttering threats; but He entrusted Himself to His Father, and bore our sins on the cross so that we might die to sin and life to righteousness (1 Pet. 2:21-25).

    Let us ever remember this sacrifice which cancelled our debt and led to the forgiveness of our transgressions (Col. 2:13-15), and live our lives as those who are dead to sin but alive to God (Rom. 6:11).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 22

    "Israel served for a wife, and for a wife he kept sheep." Hosea 12:12

    Jacob, while expostulating with Laban, thus describes his own toil, "This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes." Even more toilsome than this was the life of our Saviour here below. He watched over all His sheep till He gave in as His last account, "Of all those whom Thou hast given me I have lost none." His hair was wet with dew, and His locks with the drops of the night. Sleep departed from His eyes, for all night He was in prayer wrestling for His people. One night Peter must be pleaded for; anon, another claims His tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if He had chosen to do so, because of the sternness of His service in order to procure His spouse:

    Cold mountains and the midnight air,
    Witnessed the fervour of His prayer;
    The desert His temptations knew,
    His conflict and His victory too.

    It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob's hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for His Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of Him who had committed them to His charge? Look upon toiling Jacob, and you see a representation of Him of whom we read, "He shall feed His flock like a shepherd."
    Christian, do you recall the story of Jacob? Having met Rachel at the well, Jacob served her father Laban in order to win her hand. He sacrificed sleep and comfort in that time, but eventually had his wife. Did not Jesus sacrifice more to win His bride, the Church? Jesus, though sinless, having fulfilled the law perfectly, suffered humiliation, brutal beatings, and rather than sleep or comfort, though He often sacrificed these, He sacrificed Himself. As He stated, “the Son of Man did not come to be served, but to serve and to give His life a ransom for many” (Mk. 10:45). Brethren, let us marvel at this miracle of miracles, and not take it for granted. God paid for our sins, just as He provided the ram for Abraham that Isaac was not sacrificed (Gen. 22:8-13), providing His own Son, a spotless Lamb, that we need not be sacrificed (1 Pet. 1:19). Jesus toiled for us, traveling city to city, preaching the gospel and God’s kingdom, that those He called would believe through the sacrifice He was preparing. Then at the appointed time, He went to the cross, neither reviling in return those who reviled Him, nor uttering threats; but He entrusted Himself to His Father, and bore our sins on the cross so that we might die to sin and life to righteousness (1 Pet. 2:21-25). Let us ever remember this sacrifice which cancelled our debt and led to the forgiveness of our transgressions (Col. 2:13-15), and live our lives as those who are dead to sin but alive to God (Rom. 6:11). —————— Spurgeon’s Morning and Evening Devotions Morning, November 22 "Israel served for a wife, and for a wife he kept sheep." Hosea 12:12 Jacob, while expostulating with Laban, thus describes his own toil, "This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes." Even more toilsome than this was the life of our Saviour here below. He watched over all His sheep till He gave in as His last account, "Of all those whom Thou hast given me I have lost none." His hair was wet with dew, and His locks with the drops of the night. Sleep departed from His eyes, for all night He was in prayer wrestling for His people. One night Peter must be pleaded for; anon, another claims His tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if He had chosen to do so, because of the sternness of His service in order to procure His spouse: Cold mountains and the midnight air, Witnessed the fervour of His prayer; The desert His temptations knew, His conflict and His victory too. It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob's hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for His Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of Him who had committed them to His charge? Look upon toiling Jacob, and you see a representation of Him of whom we read, "He shall feed His flock like a shepherd."
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  • https://www.thegatewaypundit.com/2025/11/breaking-trump-announces-he-is-terminating-temporary-protected/
    https://www.thegatewaypundit.com/2025/11/breaking-trump-announces-he-is-terminating-temporary-protected/
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  • If the political system is protecting pedophiles it needs to be destroyed!
    If the political system is protecting pedophiles it needs to be destroyed!
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  • Rhian Mannings, a woman who lost her husband to suicide after the death of their one year old son, makes an excellent point about grief:

    Never tell anyone that you know how they feel, even if you have suffered the same or similar loss as they have and the reason why this might be is because even two people who have suffered the loss of children can be impacted differently; one may be impacted by the loss of their offspring more deeply than another who has been bereaved of their offspring and no two people navigate through their grief the exact same way and there could be a number of different reasons for that.

    One thing is for certain in that we do have to be careful what we say to someone who has suffered the loss of a loved and especially if they have suffered the loss of a child, even if we have suffered such losses ourselves.

    Grieving people can take offense to even those things said to the out of the best of intentions. It is hard to imagine how or why even those who have suffered loss would have to choose their words wisely when attempting to comfort and console someone else who has also suffered a similar loss, but this item definitely gives the reader something to think about, especially if they happen to know one who has experienced the loss of someone they held dear.
    https://www.dailymail.co.uk/lifestyle/article-15302629/bryony-gordon-rhian-mannings-prince-william-never-say-grieving.html?ito=push-notification&ci=tH035QhkMU&cri=I2cJThd7Fu&si=DjsGEsUcCwi7&xi=8102ee85-8eee-4c80-adf9-4540e8140d66&ai=15302629
    Rhian Mannings, a woman who lost her husband to suicide after the death of their one year old son, makes an excellent point about grief: Never tell anyone that you know how they feel, even if you have suffered the same or similar loss as they have and the reason why this might be is because even two people who have suffered the loss of children can be impacted differently; one may be impacted by the loss of their offspring more deeply than another who has been bereaved of their offspring and no two people navigate through their grief the exact same way and there could be a number of different reasons for that. One thing is for certain in that we do have to be careful what we say to someone who has suffered the loss of a loved and especially if they have suffered the loss of a child, even if we have suffered such losses ourselves. Grieving people can take offense to even those things said to the out of the best of intentions. It is hard to imagine how or why even those who have suffered loss would have to choose their words wisely when attempting to comfort and console someone else who has also suffered a similar loss, but this item definitely gives the reader something to think about, especially if they happen to know one who has experienced the loss of someone they held dear. https://www.dailymail.co.uk/lifestyle/article-15302629/bryony-gordon-rhian-mannings-prince-william-never-say-grieving.html?ito=push-notification&ci=tH035QhkMU&cri=I2cJThd7Fu&si=DjsGEsUcCwi7&xi=8102ee85-8eee-4c80-adf9-4540e8140d66&ai=15302629
    WWW.DAILYMAIL.CO.UK
    What you should NEVER say to someone who's grieving
    Rhian Mannings named some of the insensitive things she was told after becoming a widow at 33, in a bid to make people 'more thoughtful' in how they communicate with the bereaved.
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  • Brethren, what is the aim of our lives? Is it not to please and glorify our Creator? Do not all things exist for His glory?

    He purchased you with His own blood (Acts 20:28), and He sealed you with His Holy Spirit (2 Cor. 1:22; Eph. 1:13, 4:30). Now you are a temple of God, and His Spirit dwells within you (1 Cor. 34:16).

    Our lives, therefore, should evince the change wrought in us, the holiness that flows from God’s temple. We are no longer to walk in futility of mind, for we are no longer darkened in our understanding of(Eph. 4:17-18). We are not to be callous, as are the unsaved, nor given over to sensuality (Eph. 4:19).

    We must lay aside falsehood, speaking honestly with one another (Eph. 4:25). Anger must not lead us to sin, nor shall we allow anger to fester in our hearts (Eph. 4:26). Such behaviors as these give Satan opportunity in our lives (Eph. 4:27). We must rise above. He who once stole must steal no longer, but work honestly for that which he receives (Eph. 4:28). And our speech is to be tempered, not unwholesome, edifying those around us (Eph. 4:29).

    Let us put away any bitterness or anger we harbor, as well as any slander or malice (Eph. 4:31), for these do not please God nor do they aid in our sanctification; instead, these quench His Holy Spirit who lives in us (1 Thes. 5:19).

    So, let us not grieve the Holy Spirit (Eph. 4:30), but “be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven” us (Eph. 4:31).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 21

    "Grieve not the Holy Spirit." Ephesians 4:30

    All that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except He worketh in you to will and to do of His own good pleasure. Do you desire to speak for Jesus- how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardour for the Master's cause? You cannot without the Spirit- "Without me ye can do nothing." O branch of the vine, thou canst have no fruit without the sap! O child of God, thou hast no life within thee apart from the life which God gives thee through His Spirit! Then let us not grieve Him or provoke Him to anger by our sin. Let us not quench Him in one of His faintest motions in our soul; let us foster every suggestion, and be ready to obey every prompting. If the Holy Spirit be indeed so mighty, let us attempt nothing without Him; let us begin no project, and carry on no enterprise, and conclude no transaction, without imploring His blessing. Let us do Him the due homage of feeling our entire weakness apart from Him, and then depending alone upon Him, having this for our prayer, "Open Thou my heart and my whole being to Thine incoming, and uphold me with Thy free Spirit when I shall have received that Spirit in my inward parts."
    Brethren, what is the aim of our lives? Is it not to please and glorify our Creator? Do not all things exist for His glory? He purchased you with His own blood (Acts 20:28), and He sealed you with His Holy Spirit (2 Cor. 1:22; Eph. 1:13, 4:30). Now you are a temple of God, and His Spirit dwells within you (1 Cor. 34:16). Our lives, therefore, should evince the change wrought in us, the holiness that flows from God’s temple. We are no longer to walk in futility of mind, for we are no longer darkened in our understanding of(Eph. 4:17-18). We are not to be callous, as are the unsaved, nor given over to sensuality (Eph. 4:19). We must lay aside falsehood, speaking honestly with one another (Eph. 4:25). Anger must not lead us to sin, nor shall we allow anger to fester in our hearts (Eph. 4:26). Such behaviors as these give Satan opportunity in our lives (Eph. 4:27). We must rise above. He who once stole must steal no longer, but work honestly for that which he receives (Eph. 4:28). And our speech is to be tempered, not unwholesome, edifying those around us (Eph. 4:29). Let us put away any bitterness or anger we harbor, as well as any slander or malice (Eph. 4:31), for these do not please God nor do they aid in our sanctification; instead, these quench His Holy Spirit who lives in us (1 Thes. 5:19). So, let us not grieve the Holy Spirit (Eph. 4:30), but “be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven” us (Eph. 4:31). —————— Spurgeon’s Morning and Evening Devotions Morning, November 21 "Grieve not the Holy Spirit." Ephesians 4:30 All that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except He worketh in you to will and to do of His own good pleasure. Do you desire to speak for Jesus- how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardour for the Master's cause? You cannot without the Spirit- "Without me ye can do nothing." O branch of the vine, thou canst have no fruit without the sap! O child of God, thou hast no life within thee apart from the life which God gives thee through His Spirit! Then let us not grieve Him or provoke Him to anger by our sin. Let us not quench Him in one of His faintest motions in our soul; let us foster every suggestion, and be ready to obey every prompting. If the Holy Spirit be indeed so mighty, let us attempt nothing without Him; let us begin no project, and carry on no enterprise, and conclude no transaction, without imploring His blessing. Let us do Him the due homage of feeling our entire weakness apart from Him, and then depending alone upon Him, having this for our prayer, "Open Thou my heart and my whole being to Thine incoming, and uphold me with Thy free Spirit when I shall have received that Spirit in my inward parts."
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  • Too Many People Are Dying & They Cannot Conceal The Truth Any Longer: The Conspirators Are Now Attempting To Re-Write The Narrative – Federal Government Gives Victims Ultimatums (Video) https://sonsoflibertymedia.com/too-many-people-are-dying-they-cannot-conceal-the-truth-any-longer-the-conspirators-are-now-attempting-to-re-write-the-narrative-federal-government-gives-victims-ultimatums-video/
    Too Many People Are Dying & They Cannot Conceal The Truth Any Longer: The Conspirators Are Now Attempting To Re-Write The Narrative – Federal Government Gives Victims Ultimatums (Video) https://sonsoflibertymedia.com/too-many-people-are-dying-they-cannot-conceal-the-truth-any-longer-the-conspirators-are-now-attempting-to-re-write-the-narrative-federal-government-gives-victims-ultimatums-video/
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  • !!!!!

    "Graphene-based nanomaterials are being paired with common over-the-counter drugs like ibuprofen. "Innovations" like these are becoming increasingly important in the era of biodigital convergence, where medicine, advanced materials, and digital technologies are rapidly merging the physical and digital world..
    This paper states that graphene oxide and its modified forms are being explored as smart drug-delivery carriers for ibuprofen because their ultra-thin, high-surface-area sheets can hold large amounts of the drug and release it in a controlled way inside the body. Their surfaces contain oxygen-based chemical groups that make them water-dispersible and allow ibuprofen to attach either between the layers or along the sheet edges through hydrophobic and π–π interactions. According to the authors this lets graphene oxide protect ibuprofen as it passes through the harsh, acidic environment of the stomach—where the drug normally causes irritation—and then release much more of it later in the intestine, where absorption happens. By tuning the surface chemistry of graphene (such as adding sulfonic or carboxyl groups), researchers can control how tightly ibuprofen binds and how quickly it is released, making graphene-based nanomaterials promising candidates for "safer," more efficient ibuprofen delivery.
    Provided below is a section-by-section overview of the paper "Comparative Study of Various Graphene Oxide Structures as Efficient Drug Release Systems for Ibuprofen""

    https://www.mdpi.com/2673-9623/2/2/6
    !!!!! "Graphene-based nanomaterials are being paired with common over-the-counter drugs like ibuprofen. "Innovations" like these are becoming increasingly important in the era of biodigital convergence, where medicine, advanced materials, and digital technologies are rapidly merging the physical and digital world.. 👇 This paper states that graphene oxide and its modified forms are being explored as smart drug-delivery carriers for ibuprofen because their ultra-thin, high-surface-area sheets can hold large amounts of the drug and release it in a controlled way inside the body. Their surfaces contain oxygen-based chemical groups that make them water-dispersible and allow ibuprofen to attach either between the layers or along the sheet edges through hydrophobic and π–π interactions. According to the authors this lets graphene oxide protect ibuprofen as it passes through the harsh, acidic environment of the stomach—where the drug normally causes irritation—and then release much more of it later in the intestine, where absorption happens. By tuning the surface chemistry of graphene (such as adding sulfonic or carboxyl groups), researchers can control how tightly ibuprofen binds and how quickly it is released, making graphene-based nanomaterials promising candidates for "safer," more efficient ibuprofen delivery. Provided below is a section-by-section overview of the paper "Comparative Study of Various Graphene Oxide Structures as Efficient Drug Release Systems for Ibuprofen"" https://www.mdpi.com/2673-9623/2/2/6
    WWW.MDPI.COM
    Comparative Study of Various Graphene Oxide Structures as Efficient Drug Release Systems for Ibuprofen
    Ibuprofen is a non-steroidal, anti-inflammatory drug that is widely prescribed for its analgesic, antipyretic, and anti-inflammatory actions to treat pain, symptoms of rheumatoid arthritis and fever, but it is also known to cause stomach-related side effects. The development of efficient drug delivery systems for this compound to prevent these side effects is hampered by its poor water solubility. In this work, we show that graphite oxide and its derivatives have great potential as effective drug delivery systems not only to overcome side effects but also to increase the short biological half-life of ibuprofen. We studied the adsorption capacity of graphite oxide and carboxylated and sulfonated graphene oxide for this drug and its release in simulated gastric and intestinal fluid. The obtained compounds were characterized by X-ray diffraction, thermogravimetric analysis and Fourier transform infrared spectroscopy. DFT calculations were conducted to elucidate the Ibuprofen/host interactions, to establish which properties of these carbon nanomaterials control the loading and release, as well as to provide a better understanding of the orientation of the drug molecules on the single-layer GO.
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  • Believer, when you feel you are in the deepest of pits, do you wallow in your misery, or do you cry out to the Lord? If you do not cry out, why do you not? The Lord hears our voice when we call to Him (Lam. 3:56). He does not close His ear to us. When we draw near to Him, He draws near to us (Jas. 4:8). Why then withdraw in the lowest of times, when you need Him most?

    Remember, we have an advocate with the Father (1 Jn. 2:1). He is our mediator (1 Tim. 2:5). He is at the right hand of God interceding for us (Rom. 8:34). Who then can condemn us?

    Do not fret, beloved brethren, for no matter how far from God we may feel, He has promised never to leave nor forsake us (Heb. 13:5), and Jesus promised He would always be with us (Mt. 28:20).

    Therefore, let no adversity shake your faith nor drag you down. Instead, shout, “Hallelujah!”, because we have a Lord who lives, Who has redeemed us, Who has pleaded the cause of our soul (Lam. 3:58).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 20

    "0 Lord, Thou hast pleaded the causes of my soul." Lamentations 3:58

    Observe how positively the prophet speaks. He doth not say, "I hope, I trust, I sometimes think, that God hath pleaded the causes of my soul"; but he speaks of it as a matter of fact not to be disputed. "Thou hast pleaded the causes of my soul." Let us, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort. Be this our prayer, that we may have done with the harsh croaking voice of surmise and suspicion, and may be able to speak with the clear, melodious voice of full assurance. Notice how gratefully the prophet speaks, ascribing all the glory to God alone! You perceive there is not a word concerning himself or his own pleadings. He doth not ascribe his deliverance in any measure to any man, much less to his own merit; but it is "thou"- "O Lord, Thou hast pleaded the causes of my soul; Thou hast redeemed my life." A grateful spirit should ever be cultivated by the Christian; and especially after deliverances we should prepare a song for our God. Earth should be a temple filled with the songs of grateful saints, and every day should be a censor smoking with the sweet incense of thanksgiving. How joyful Jeremiah seems to be while he records the Lord's mercy. How triumphantly he lifts up the strain! He has been in the low dungeon, and is even now no other than the weeping prophet; and yet in the very book which is called "Lamentations," clear as the song of Miriam when she dashed her fingers against the tabor, shrill as the note of Deborah when she met Barak with shouts of victory, we hear the voice of Jeremy going up to heaven- "Thou hast pleaded the causes of my soul; thou hast redeemed my life." O children of God, seek after a vital experience of the Lord's lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.
    Believer, when you feel you are in the deepest of pits, do you wallow in your misery, or do you cry out to the Lord? If you do not cry out, why do you not? The Lord hears our voice when we call to Him (Lam. 3:56). He does not close His ear to us. When we draw near to Him, He draws near to us (Jas. 4:8). Why then withdraw in the lowest of times, when you need Him most? Remember, we have an advocate with the Father (1 Jn. 2:1). He is our mediator (1 Tim. 2:5). He is at the right hand of God interceding for us (Rom. 8:34). Who then can condemn us? Do not fret, beloved brethren, for no matter how far from God we may feel, He has promised never to leave nor forsake us (Heb. 13:5), and Jesus promised He would always be with us (Mt. 28:20). Therefore, let no adversity shake your faith nor drag you down. Instead, shout, “Hallelujah!”, because we have a Lord who lives, Who has redeemed us, Who has pleaded the cause of our soul (Lam. 3:58). —————— Spurgeon’s Morning and Evening Devotions Morning, November 20 "0 Lord, Thou hast pleaded the causes of my soul." Lamentations 3:58 Observe how positively the prophet speaks. He doth not say, "I hope, I trust, I sometimes think, that God hath pleaded the causes of my soul"; but he speaks of it as a matter of fact not to be disputed. "Thou hast pleaded the causes of my soul." Let us, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort. Be this our prayer, that we may have done with the harsh croaking voice of surmise and suspicion, and may be able to speak with the clear, melodious voice of full assurance. Notice how gratefully the prophet speaks, ascribing all the glory to God alone! You perceive there is not a word concerning himself or his own pleadings. He doth not ascribe his deliverance in any measure to any man, much less to his own merit; but it is "thou"- "O Lord, Thou hast pleaded the causes of my soul; Thou hast redeemed my life." A grateful spirit should ever be cultivated by the Christian; and especially after deliverances we should prepare a song for our God. Earth should be a temple filled with the songs of grateful saints, and every day should be a censor smoking with the sweet incense of thanksgiving. How joyful Jeremiah seems to be while he records the Lord's mercy. How triumphantly he lifts up the strain! He has been in the low dungeon, and is even now no other than the weeping prophet; and yet in the very book which is called "Lamentations," clear as the song of Miriam when she dashed her fingers against the tabor, shrill as the note of Deborah when she met Barak with shouts of victory, we hear the voice of Jeremy going up to heaven- "Thou hast pleaded the causes of my soul; thou hast redeemed my life." O children of God, seek after a vital experience of the Lord's lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.
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  • https://mrctv.org/videos/jen-psaki-exploits-epstein-victim-failed-attempt-implicate-trump
    https://mrctv.org/videos/jen-psaki-exploits-epstein-victim-failed-attempt-implicate-trump
    MRCTV.ORG
    Jen Psaki Exploits Epstein Victim in Failed Attempt to Implicate Trump
    Objection, your honor: leading the witness. Jeffrey Epstein victim Sharlene Rochard gave her debut interview to MS NOW’s Jen Psaki, which was aired Tuesday night’s The Briefing. While Psaki tried to get her to link President Trump to Epstein’s sex trafficking exploits, Rochard was made uncomfortable by the clearly politically motived effort and repeatedly sought comfort in the counsel of fellow victim Virginia Giuffre’s relatives who were on set with her.
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  • Video Sermon Pastor Bryan Denlinger #kjv #kingjamesbible #bible #scriptures Americans MUST Rebel Against #DigitalCurrency! Bryan will be covering several reasons why Americans must fight against the adoption of #Digital #Currencies. The current corrupt "Corporation-owned" government in this nation, is doing whatever they can to keep from having to re-build our current system of #cash. They want to pretend that everything is alright with this system, until enough Americans are ready to accept complete digital #slavery. We must not let this happen. Americans have a long history of fighting against government corruption. We must demand an end to the #FederalReserve system, and a U.S. government-minted system that is backed by #Silver and #Gold. https://youtu.be/bdhwUZZIyY8?si=-GvUn6jjsweVfJaw
    Video Sermon Pastor Bryan Denlinger #kjv #kingjamesbible #bible #scriptures Americans MUST Rebel Against #DigitalCurrency! Bryan will be covering several reasons why Americans must fight against the adoption of #Digital #Currencies. The current corrupt "Corporation-owned" government in this nation, is doing whatever they can to keep from having to re-build our current system of #cash. They want to pretend that everything is alright with this system, until enough Americans are ready to accept complete digital #slavery. We must not let this happen. Americans have a long history of fighting against government corruption. We must demand an end to the #FederalReserve system, and a U.S. government-minted system that is backed by #Silver and #Gold. https://youtu.be/bdhwUZZIyY8?si=-GvUn6jjsweVfJaw
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  • We need a distributed system, we should not have to rely on a small number of big corporations to handle it.

    https://www.breitbart.com/tech/2025/11/18/cloudflare-outage-causes-widespread-internet-disruptions-knocks-elon-musks-x-offline/
    We need a distributed system, we should not have to rely on a small number of big corporations to handle it. https://www.breitbart.com/tech/2025/11/18/cloudflare-outage-causes-widespread-internet-disruptions-knocks-elon-musks-x-offline/
    WWW.BREITBART.COM
    Cloudflare Outage Causes Widespread Internet Disruptions, Knocks Elon Musk's X Offline
    A major outage affecting Cloudflare's Global Network has led to widespread internet disruptions, impacting popular platforms like Elon Musk's X, ChatGPT,and even Downdetector, the first place people look to understand internet outages.
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  • Song of Solomon
    Chapter 5

    1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

    2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

    3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

    4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.

    5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.

    6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

    7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

    8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.

    9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?

    10 My beloved is white and ruddy, the chiefest among ten thousand.

    11 His head is as the most fine gold, his locks are bushy, and black as a raven.

    12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.

    13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.

    14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.

    15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

    16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.





    Song of Solomon
    Chapter 6

    1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

    2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

    3 I am my beloved's, and my beloved is mine: he feedeth among the lilies.

    4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.

    5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

    6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.

    7 As a piece of a pomegranate are thy temples within thy locks.

    8 There are threescore queens, and fourscore concubines, and virgins without number.

    9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

    10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

    11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.

    12 Or ever I was aware, my soul made me like the chariots of Amminadib.

    13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
    Song of Solomon Chapter 5 1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. 2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night. 3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them? 4 My beloved put in his hand by the hole of the door, and my bowels were moved for him. 5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock. 6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer. 7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me. 8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love. 9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us? 10 My beloved is white and ruddy, the chiefest among ten thousand. 11 His head is as the most fine gold, his locks are bushy, and black as a raven. 12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set. 13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh. 14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires. 15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars. 16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. Song of Solomon Chapter 6 1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee. 2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies. 3 I am my beloved's, and my beloved is mine: he feedeth among the lilies. 4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners. 5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead. 6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them. 7 As a piece of a pomegranate are thy temples within thy locks. 8 There are threescore queens, and fourscore concubines, and virgins without number. 9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her. 10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners? 11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded. 12 Or ever I was aware, my soul made me like the chariots of Amminadib. 13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
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  • Song of Solomon
    Chapter 4

    1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

    2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

    3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.

    4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

    5 Thy two breasts are like two young roes that are twins, which feed among the lilies.

    6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

    7 Thou art all fair, my love; there is no spot in thee.

    8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.

    9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.

    10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

    11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

    12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.

    13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,

    14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

    15 A fountain of gardens, a well of living waters, and streams from Lebanon.

    16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
    Song of Solomon Chapter 4 1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead. 2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them. 3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks. 4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men. 5 Thy two breasts are like two young roes that are twins, which feed among the lilies. 6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense. 7 Thou art all fair, my love; there is no spot in thee. 8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards. 9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck. 10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! 11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon. 12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed. 13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, 14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: 15 A fountain of gardens, a well of living waters, and streams from Lebanon. 16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
    Prayer
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  • #GodDamnAmerica and I cry out for His WRATH on the wicked today for this evil!
    #TinaPeters Is Very Sick – Her #Prison Cell Is Kept at Near Freezing Temperatures – All for Telling the #Truth https://joehoft.com/exclusive-tina-peters-is-very-sick-her-prison-cell-is-kept-at-near-freezing-temperatures-all-for-telling-the-truth/
    #GodDamnAmerica and I cry out for His WRATH on the wicked today for this evil! 😠😡🤬🔥❤️‍🔥 #TinaPeters Is Very Sick – Her #Prison Cell Is Kept at Near Freezing Temperatures – All for Telling the #Truth https://joehoft.com/exclusive-tina-peters-is-very-sick-her-prison-cell-is-kept-at-near-freezing-temperatures-all-for-telling-the-truth/
    JOEHOFT.COM
    EXCLUSIVE: Tina Peters Is Very Sick – Her Prison Cell Is Kept at Near Freezing Temperatures – All for Telling the Truth
    Tina Peters is very ill - her prison cell is kept at nearly freezing temperatures. All for sharing the truth. Guest post by Martel Maxim. For those not familiar with the term "Color Revolution", it's basically another way of saying "Government Overthrow". Since the "Government" is comprised of elected leaders in key positions of power,
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  • "Lighting the Way Home" Holiday Stein Used
    $175
    In stock
    Lincoln, IL
    FROM NOW THROUGH DECEMBER 22ND, I WILL PAY THE SHIPPING.

    DURING WHICH EACH ITEM IS 10% OFF.

    Vintage 1995 Budweiser Beer Anheuser-Busch "Lighting the Way Home" Holiday Stein Ceramic

    Handcrafted Made In Brazil By Ceramarte

    Height 7"
    Width 5"
    Depth 6 1/2"

    No chips, cracks or crazing.

    Please see pictures for item condition. Condition of item is as pictured. Item is sold as pictured.

    This item is coming from a property that I recently purchased. Fish was a collector.

    If you have any questions, ALWAYS ask.

    I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER.

    SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER.

    THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE.
    IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED.

    PLEASE VIEW ALL PICTURES BEFORE PURCHASING. THERE ARE NO RETURNS.

    Thank you for viewing my items.

    FROM NOW THROUGH DECEMBER 22ND, I WILL PAY THE SHIPPING. DURING WHICH EACH ITEM IS 10% OFF. Vintage 1995 Budweiser Beer Anheuser-Busch "Lighting the Way Home" Holiday Stein Ceramic Handcrafted Made In Brazil By Ceramarte Height 7" Width 5" Depth 6 1/2" No chips, cracks or crazing. Please see pictures for item condition. Condition of item is as pictured. Item is sold as pictured. This item is coming from a property that I recently purchased. Fish was a collector. If you have any questions, ALWAYS ask. I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER. SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER. THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE. IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED. PLEASE VIEW ALL PICTURES BEFORE PURCHASING. THERE ARE NO RETURNS. Thank you for viewing my items.
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  • 1/64 Ertl John Deere Equipment Hauling Set 1996 New
    $60
    In stock
    Lincoln, IL
    FROM NOW THROUGH DECEMBER 22ND, I WILL PAY THE SHIPPING.

    DURING WHICH EACH ITEM IS 10% OFF.

    1/64 Ertl John Deere equipment hauling set, including; Peterbilt truck, Flatbed Trailer, and two John Deere 7710 toy tractors. In Original Box.

    Also looks as it does, because this came with the property that I purchased.

    Please see pictures for item condition. Condition of item is as pictured. Item is sold as pictured.

    This item is coming from a property that I recently purchased. Fish was a collector.

    If you have any questions, ALWAYS ask.

    I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER.

    SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER.

    THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE.
    IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED.

    PLEASE VIEW ALL PICTURES BEFORE PURCHASING. THERE ARE NO RETURNS.

    Thank you for viewing my items.
    FROM NOW THROUGH DECEMBER 22ND, I WILL PAY THE SHIPPING. DURING WHICH EACH ITEM IS 10% OFF. 1/64 Ertl John Deere equipment hauling set, including; Peterbilt truck, Flatbed Trailer, and two John Deere 7710 toy tractors. In Original Box. Also looks as it does, because this came with the property that I purchased. Please see pictures for item condition. Condition of item is as pictured. Item is sold as pictured. This item is coming from a property that I recently purchased. Fish was a collector. If you have any questions, ALWAYS ask. I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER. SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER. THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE. IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED. PLEASE VIEW ALL PICTURES BEFORE PURCHASING. THERE ARE NO RETURNS. Thank you for viewing my items.
    0 Comments 0 Shares 1179 Views
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