• Psalms
    Chapter 36

    1 (To the chief Musician, A Psalm of David the servant of the LORD.) The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.

    2 For he flattereth himself in his own eyes, until his iniquity be found to be hateful.

    3 The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.

    4 He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

    5 Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.

    6 Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.

    7 How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.

    8 They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

    9 For with thee is the fountain of life: in thy light shall we see light.

    10 O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.

    11 Let not the foot of pride come against me, and let not the hand of the wicked remove me.

    12 There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
    Psalms Chapter 36 1 (To the chief Musician, A Psalm of David the servant of the LORD.) The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. 2 For he flattereth himself in his own eyes, until his iniquity be found to be hateful. 3 The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. 4 He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. 5 Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds. 6 Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. 7 How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. 8 They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. 9 For with thee is the fountain of life: in thy light shall we see light. 10 O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart. 11 Let not the foot of pride come against me, and let not the hand of the wicked remove me. 12 There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
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  • Believer, do you trust God fully, at all times? How often do we rely upon our own intellect, emotion, resources, anything but Him? Has He not promised always to provide our needs? (Mt. 6:25-33) Is He a man that He should lie, or a son of man that He should repent? (Num. 23:19)

    We are told instead to "Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight." (Pro. 3:5-6) Such simple advice, but at times, so difficult to follow. Yet we know that He will not fail in His purpose; thus we need to remember to cling to Him, not this world which will pass away.
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    Spurgeon's Morning and Evening Devotions

    Evening, September 1

    "Trust in Him at all times." Psalm 62:8

    Faith is as much the rule of temporal as of spiritual life; we ought to have faith in God for our earthly affairs as well as for our heavenly business. It is only as we learn to trust in God for the supply of all our daily need that we shall live above the world. We are not to be idle, that would show we did not trust in God, who worketh hitherto, but in the devil, who is the father of idleness. We are not to be imprudent or rash; that were to trust chance, and not the living God, who is a God of economy and order. Acting in all prudence and uprightness, we are to rely simply and entirely upon the Lord at all times.

    Let me commend to you a life of trust in God in temporal things. Trusting in God, you will not be compelled to mourn because you have used sinful means to grow rich. Serve God with integrity, and if you achieve no success, at least no sin will lie upon your conscience. Trusting God, you will not be guilty of self-contradiction. He who trusts in craft, sails this way today, and that way the next, like a vessel tossed about by the fickle wind; but he that trusteth in the Lord is like a vessel propelled by steam, she cuts through the waves, defies the wind, and makes one bright silvery straightforward track to her destined haven. Be you a man with living principles within; never bow to the varying customs of worldly wisdom. Walk in your path of integrity with steadfast steps, and show that you are invincibly strong in the strength which confidence in God alone can confer. Thus you will be delivered from carking care, you will not be troubled with evil tidings, your heart will be fixed, trusting in the Lord. How pleasant to float along the stream of providence! There is no more blessed way of living than a life of dependence upon a covenant-keeping God. We have no care, for He careth for us; we have no troubles, because we cast our burdens upon the Lord.
    Believer, do you trust God fully, at all times? How often do we rely upon our own intellect, emotion, resources, anything but Him? Has He not promised always to provide our needs? (Mt. 6:25-33) Is He a man that He should lie, or a son of man that He should repent? (Num. 23:19) We are told instead to "Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight." (Pro. 3:5-6) Such simple advice, but at times, so difficult to follow. Yet we know that He will not fail in His purpose; thus we need to remember to cling to Him, not this world which will pass away. --------- Spurgeon's Morning and Evening Devotions Evening, September 1 "Trust in Him at all times." Psalm 62:8 Faith is as much the rule of temporal as of spiritual life; we ought to have faith in God for our earthly affairs as well as for our heavenly business. It is only as we learn to trust in God for the supply of all our daily need that we shall live above the world. We are not to be idle, that would show we did not trust in God, who worketh hitherto, but in the devil, who is the father of idleness. We are not to be imprudent or rash; that were to trust chance, and not the living God, who is a God of economy and order. Acting in all prudence and uprightness, we are to rely simply and entirely upon the Lord at all times. Let me commend to you a life of trust in God in temporal things. Trusting in God, you will not be compelled to mourn because you have used sinful means to grow rich. Serve God with integrity, and if you achieve no success, at least no sin will lie upon your conscience. Trusting God, you will not be guilty of self-contradiction. He who trusts in craft, sails this way today, and that way the next, like a vessel tossed about by the fickle wind; but he that trusteth in the Lord is like a vessel propelled by steam, she cuts through the waves, defies the wind, and makes one bright silvery straightforward track to her destined haven. Be you a man with living principles within; never bow to the varying customs of worldly wisdom. Walk in your path of integrity with steadfast steps, and show that you are invincibly strong in the strength which confidence in God alone can confer. Thus you will be delivered from carking care, you will not be troubled with evil tidings, your heart will be fixed, trusting in the Lord. How pleasant to float along the stream of providence! There is no more blessed way of living than a life of dependence upon a covenant-keeping God. We have no care, for He careth for us; we have no troubles, because we cast our burdens upon the Lord.
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  • Christian, do you fully trust in the One who promised that He would "redeem you with an outstretched arm?" (Ex. 6:6) By the strength of His arm He gives us strength (Ps. 89:21). He promises to gather us with His arm and carry us (Isa. 40:11). And by His arm He will judge (Isa. 51:5).

    The arm of the Lord is strong; who can stand against it? What other god is there who, with outstretched arm, can perform the wonders of our God?

    Praise Him, for He alone is God! He alone saves. Humble yourself at the foot of His throne and let Him uphold you with His mighty arm!

    "Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand." - Isa. 41:10

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    Spurgeon's Morning and Evening Devotions

    Morning, August 31

    "On mine arm shall they trust." Isaiah 51:5

    In seasons of severe trial, the Christian has nothing on earth that he can trust to, and is therefore compelled to cast himself on his God alone. When his vessel is on its beam-ends, and no human deliverance can avail, he must simply and entirely trust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives the soul to God and God alone! There is no getting at our God sometimes because of the multitude of our friends; but when a man is so poor, so friendless, so helpless that he has nowhere else to turn, he flies into his Father's arms, and is blessedly clasped therein! When he is burdened with troubles so pressing and so peculiar, that he cannot tell them to any but his God, he may be thankful for them; for he will learn more of his Lord then than at any other time. Oh, tempest-tossed believer, it is a happy trouble that drives thee to thy Father! Now that thou hast only thy God to trust to, see that thou puttest thy full confidence in Him. Dishonour not thy Lord and Master by unworthy doubts and fears; but be strong in faith, giving glory to God. Show the world that thy God is worth ten thousand worlds to thee. Show rich men how rich thou art in thy poverty when the Lord God is thy helper. Show the strong man how strong thou art in thy weakness when underneath thee are the everlasting arms. Now is the time for feats of faith and valiant exploits. Be strong and very courageous, and the Lord thy God shall certainly, as surely as He built the heavens and the earth, glorify Himself in thy weakness, and magnify his might in the midst of thy distress. The grandeur of the arch of heaven would be spoiled if the sky were supported by a single visible column, and your faith would lose its glory if it rested on anything discernible by the carnal eye. May the Holy Spirit give you to rest in Jesus this closing day of the month.
    Christian, do you fully trust in the One who promised that He would "redeem you with an outstretched arm?" (Ex. 6:6) By the strength of His arm He gives us strength (Ps. 89:21). He promises to gather us with His arm and carry us (Isa. 40:11). And by His arm He will judge (Isa. 51:5). The arm of the Lord is strong; who can stand against it? What other god is there who, with outstretched arm, can perform the wonders of our God? Praise Him, for He alone is God! He alone saves. Humble yourself at the foot of His throne and let Him uphold you with His mighty arm! "Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand." - Isa. 41:10 ------------- Spurgeon's Morning and Evening Devotions Morning, August 31 "On mine arm shall they trust." Isaiah 51:5 In seasons of severe trial, the Christian has nothing on earth that he can trust to, and is therefore compelled to cast himself on his God alone. When his vessel is on its beam-ends, and no human deliverance can avail, he must simply and entirely trust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives the soul to God and God alone! There is no getting at our God sometimes because of the multitude of our friends; but when a man is so poor, so friendless, so helpless that he has nowhere else to turn, he flies into his Father's arms, and is blessedly clasped therein! When he is burdened with troubles so pressing and so peculiar, that he cannot tell them to any but his God, he may be thankful for them; for he will learn more of his Lord then than at any other time. Oh, tempest-tossed believer, it is a happy trouble that drives thee to thy Father! Now that thou hast only thy God to trust to, see that thou puttest thy full confidence in Him. Dishonour not thy Lord and Master by unworthy doubts and fears; but be strong in faith, giving glory to God. Show the world that thy God is worth ten thousand worlds to thee. Show rich men how rich thou art in thy poverty when the Lord God is thy helper. Show the strong man how strong thou art in thy weakness when underneath thee are the everlasting arms. Now is the time for feats of faith and valiant exploits. Be strong and very courageous, and the Lord thy God shall certainly, as surely as He built the heavens and the earth, glorify Himself in thy weakness, and magnify his might in the midst of thy distress. The grandeur of the arch of heaven would be spoiled if the sky were supported by a single visible column, and your faith would lose its glory if it rested on anything discernible by the carnal eye. May the Holy Spirit give you to rest in Jesus this closing day of the month.
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  • Believer, do you suffer with illness? So did Timothy (1 Tim. 5:23). Do you have physical limitations or incapacity? Paul experienced the same (2 Cor. 12:7-10). Some will tell you that you simply need faith, and you will be healed, citing 1 Peter 2:24 - "He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed."

    But this speaks of spiritual illness. The context dictates, as the very next verse says, "For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." In this sense, it is true - God promises healing for every believer.

    The promise of physical healing, however, may not be fulfilled in this mortal life. Paul himself did not experience it. Timothy was not miraculously relieved of his frequent stomach ailments.

    While Jesus did heal a variety of ailments during His earthly ministry, these fulfilled the prophecies of such healing, as Scripture tells us: "This was to fulfill what was spoken through Isaiah the prophet: 'HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.'" (Mat. 8:17).

    There is a greater purpose at work, one that is often found in infirmity. Job, when afflicted with boils from head to toe, whose wife told him to "curse God and die," instead replied, "shall we indeed accept good from God and not accept adversity?" (Job 2:9-10). While also being chastised by his friends, he responded, "Though He slay me, I will hope in Him" (Job 13:15).

    Paul likewise, though he prayed for his thorn to be removed, having his request denied, proclaimed that he would revel in his weakness that God might be shown to be strong!

    God is glorified in our weakness when we but trust in Him and show that trust through our words and actions.

    In the end, we will all be healed. For our flesh will no longer be subject to corruption. Until then, we live in a fallen world of which illness, injury, and incapacity are part and parcel. Regardless of our circumstances then, let us glorify Him!
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    Spurgeon's Morning and Evening Devotions

    Evening, August 30

    "Heal me, O Lord, and I shall be healed." Jeremiah 17:14

    "I have seen His ways, and will heal him." Isaiah 57:18

    It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, "I kill and I make alive, I wound and I heal"; and one of the Lord's choice titles is Jehovah-Rophi, the Lord that healeth thee. "I will heal thee of thy wounds," is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, "O Lord, heal me, for my bones are sore vexed," and again, "Heal my soul, for I have sinned against thee." For this, also, the godly praise the name of the Lord, saying, "He healeth all our diseases." He who made man can restore man; He who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus "dwelleth all the fulness of the Godhead bodily"! My soul, whatever thy disease may be, this great Physician can heal thee. If He be God, there can be no limit to His power. Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for He who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has He been baffled. All His patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in Him this night.
    Believer, do you suffer with illness? So did Timothy (1 Tim. 5:23). Do you have physical limitations or incapacity? Paul experienced the same (2 Cor. 12:7-10). Some will tell you that you simply need faith, and you will be healed, citing 1 Peter 2:24 - "He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed." But this speaks of spiritual illness. The context dictates, as the very next verse says, "For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." In this sense, it is true - God promises healing for every believer. The promise of physical healing, however, may not be fulfilled in this mortal life. Paul himself did not experience it. Timothy was not miraculously relieved of his frequent stomach ailments. While Jesus did heal a variety of ailments during His earthly ministry, these fulfilled the prophecies of such healing, as Scripture tells us: "This was to fulfill what was spoken through Isaiah the prophet: 'HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.'" (Mat. 8:17). There is a greater purpose at work, one that is often found in infirmity. Job, when afflicted with boils from head to toe, whose wife told him to "curse God and die," instead replied, "shall we indeed accept good from God and not accept adversity?" (Job 2:9-10). While also being chastised by his friends, he responded, "Though He slay me, I will hope in Him" (Job 13:15). Paul likewise, though he prayed for his thorn to be removed, having his request denied, proclaimed that he would revel in his weakness that God might be shown to be strong! God is glorified in our weakness when we but trust in Him and show that trust through our words and actions. In the end, we will all be healed. For our flesh will no longer be subject to corruption. Until then, we live in a fallen world of which illness, injury, and incapacity are part and parcel. Regardless of our circumstances then, let us glorify Him! ----------- Spurgeon's Morning and Evening Devotions Evening, August 30 "Heal me, O Lord, and I shall be healed." Jeremiah 17:14 "I have seen His ways, and will heal him." Isaiah 57:18 It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, "I kill and I make alive, I wound and I heal"; and one of the Lord's choice titles is Jehovah-Rophi, the Lord that healeth thee. "I will heal thee of thy wounds," is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, "O Lord, heal me, for my bones are sore vexed," and again, "Heal my soul, for I have sinned against thee." For this, also, the godly praise the name of the Lord, saying, "He healeth all our diseases." He who made man can restore man; He who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus "dwelleth all the fulness of the Godhead bodily"! My soul, whatever thy disease may be, this great Physician can heal thee. If He be God, there can be no limit to His power. Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for He who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has He been baffled. All His patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in Him this night.
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  • Christian, are you prone to rushing in? Can you find patience when God seems silent? Do you expect your prayers to be answered immediately, according to your schedule? Neither fret nor despair when you are not hearing His voice. He always has a reason. We must learn to wait upon the Lord and follow His guidance, because He works according to His plan and His timeline.

    Forget not all the trouble Abraham and Sarah caused themselves (and the world to this day) by failing to wait on God and instead attempting to fulfill His promise in their own way (Gen. 16).

    Remember how Paul sought the Lord to remove his thorn, not once, not twice, not three times before God told Him that it would not be removed but that Paul, in his weakness, should rely upon God's strength (2 Cor. 12:7-10).

    We cannot force God to move. God does not bow to us. He is sovereign; we are not. Wait upon the Lord and see the good He has in store for you.
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    Spurgeon's Morning and Evening Devotions

    Morning, August 30

    "Wait on the Lord." Psalm 27:14

    It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God's warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before Him; tell Him your difficulty, and plead His promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in Him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if He keep you tarrying even till midnight, yet He will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, "Now, Lord, not my will, but Thine be done. I know not what to do; I am brought to extremities, but I will wait until Thou shalt cleave the floods, or drive back my foes. I will wait, if Thou keep me many a day, for my heart is fixed upon Thee alone, O God, and my spirit waiteth for Thee in the full conviction that Thou wilt yet be my joy and my salvation, my refuge and my strong tower."
    Christian, are you prone to rushing in? Can you find patience when God seems silent? Do you expect your prayers to be answered immediately, according to your schedule? Neither fret nor despair when you are not hearing His voice. He always has a reason. We must learn to wait upon the Lord and follow His guidance, because He works according to His plan and His timeline. Forget not all the trouble Abraham and Sarah caused themselves (and the world to this day) by failing to wait on God and instead attempting to fulfill His promise in their own way (Gen. 16). Remember how Paul sought the Lord to remove his thorn, not once, not twice, not three times before God told Him that it would not be removed but that Paul, in his weakness, should rely upon God's strength (2 Cor. 12:7-10). We cannot force God to move. God does not bow to us. He is sovereign; we are not. Wait upon the Lord and see the good He has in store for you. ---------- Spurgeon's Morning and Evening Devotions Morning, August 30 "Wait on the Lord." Psalm 27:14 It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God's warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before Him; tell Him your difficulty, and plead His promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in Him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if He keep you tarrying even till midnight, yet He will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, "Now, Lord, not my will, but Thine be done. I know not what to do; I am brought to extremities, but I will wait until Thou shalt cleave the floods, or drive back my foes. I will wait, if Thou keep me many a day, for my heart is fixed upon Thee alone, O God, and my spirit waiteth for Thee in the full conviction that Thou wilt yet be my joy and my salvation, my refuge and my strong tower."
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  • In the grocery store yesterday, a cashier gave me her testimony of how the LORD used a trial to bring her to faith in Jesus Christ. She thanked me for listening to her testimony. My heart was full that she sensed she could share it with me.
    #SaturdaySentiments
    In the grocery store yesterday, a cashier gave me her testimony of how the LORD used a trial to bring her to faith in Jesus Christ. She thanked me for listening to her testimony. My heart was full that she sensed she could share it with me. #SaturdaySentiments
    Jesus
    Love
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  • https://www.oann.com/newsroom/sexual-battery-case-against-sean-diddy-combs-tossed-citing-statute-of-limitations/
    https://www.oann.com/newsroom/sexual-battery-case-against-sean-diddy-combs-tossed-citing-statute-of-limitations/
    WWW.OANN.COM
    Sexual battery case against Sean ‘Diddy’ Combs tossed, citing ‘statute of limitations’
    A New York State civil court has dismissed a lawsuit filed against rapper and business mogul Sean “Diddy” Combs by an anonymous plaintiff identified as John Doe.
    Grimacing
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  • Brethren, are you bearing fruit for God? We were joined to Christ for this purpose (Rom. 7:4). He chose us for this (Jn. 15:16), and if we abide in Him, we will bear fruit (Jn. 15:5). There is more than one way in which the metaphor of fruit is used, including that of being used to bring others to Christ. The most evident in our everyday lives, however, are the fruits of the Spirit, which are "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control" (Gal. 5:22). This fruit is sweet, and those of us who know God have tasted and know that the Lord is good (Ps. 34:8).
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    Spurgeon's Morning and Evening Devotions

    Morning, August 25

    "His fruit was sweet to my taste." Song of Solomon 2:3

    Faith, in the Scripture, is spoken of under the emblem of all the senses. It is sight: "Look unto me and be ye saved." It is hearing: "Hear, and your soul shall live." Faith is smelling: "All thy garments smell of myrrh, and aloes, and cassia"; "thy name is as ointment poured forth." Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ's garment, and by this we handle the things of the good word of life. Faith is equally the spirit's taste. "How sweet are Thy words to my taste! yea, sweeter than honey to my lips." "Except a man eat my flesh," saith Christ, "and drink my blood, there is no life in him."

    This "taste" is faith in one of its highest operations. One of the first performances of faith is hearing. We hear the voice of God, not with the outward ear alone, but with the inward ear; we hear it as God's Word, and we believe it to be so; that is the "hearing" of faith. Then our mind looketh upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the "seeing" of faith. Next we discover its preciousness; we begin to admire it, and find how fragrant it is; that is faith in its " smell." Then we appropriate the mercies which are prepared for us in Christ; that is faith in its "touch." Hence follow the enjoyments, peace, delight, communion; which are faith in its "taste." Any one of these acts of faith is saving. To hear Christ's voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith wherein Christ, by holy taste, is received into us, and made, by inward and spiritual apprehension of His sweetness and preciousness, to be the food of our souls. It is then we sit "under His shadow with great delight," and find His fruit sweet to our taste.
    Brethren, are you bearing fruit for God? We were joined to Christ for this purpose (Rom. 7:4). He chose us for this (Jn. 15:16), and if we abide in Him, we will bear fruit (Jn. 15:5). There is more than one way in which the metaphor of fruit is used, including that of being used to bring others to Christ. The most evident in our everyday lives, however, are the fruits of the Spirit, which are "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control" (Gal. 5:22). This fruit is sweet, and those of us who know God have tasted and know that the Lord is good (Ps. 34:8). ---------- Spurgeon's Morning and Evening Devotions Morning, August 25 "His fruit was sweet to my taste." Song of Solomon 2:3 Faith, in the Scripture, is spoken of under the emblem of all the senses. It is sight: "Look unto me and be ye saved." It is hearing: "Hear, and your soul shall live." Faith is smelling: "All thy garments smell of myrrh, and aloes, and cassia"; "thy name is as ointment poured forth." Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ's garment, and by this we handle the things of the good word of life. Faith is equally the spirit's taste. "How sweet are Thy words to my taste! yea, sweeter than honey to my lips." "Except a man eat my flesh," saith Christ, "and drink my blood, there is no life in him." This "taste" is faith in one of its highest operations. One of the first performances of faith is hearing. We hear the voice of God, not with the outward ear alone, but with the inward ear; we hear it as God's Word, and we believe it to be so; that is the "hearing" of faith. Then our mind looketh upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the "seeing" of faith. Next we discover its preciousness; we begin to admire it, and find how fragrant it is; that is faith in its " smell." Then we appropriate the mercies which are prepared for us in Christ; that is faith in its "touch." Hence follow the enjoyments, peace, delight, communion; which are faith in its "taste." Any one of these acts of faith is saving. To hear Christ's voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith wherein Christ, by holy taste, is received into us, and made, by inward and spiritual apprehension of His sweetness and preciousness, to be the food of our souls. It is then we sit "under His shadow with great delight," and find His fruit sweet to our taste.
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  • We are told in Scripture that "we have received not the spirit of the world, but the Spirit of God" (1 Cor. 2:12) and that "the Spirit of God dwells in us" (1 Cor. 3:16). But Christian, do you not realize that by this same Spirit, Christ dwells in our hearts through faith (Eph. 3:17)? Oh the glory of God's riches toward us to be strengthened with power through His Spirit so that we may have Jesus always with(in) us (Eph. 3:16)! How glorious to know the breadth and length and height and depth of the love of Christ which surpasses all knowledge (Eph. 3:18)!

    That this indeed may be true, let us then say with the Apostle Paul, "...it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God who loved me and gave Himself up for me" (Gal. 2:20)!
    -----------

    Spurgeon's Morning and Evening Devotions

    Evening, August 23

    "That Christ may dwell in your hearts by faith." Ephesians 3:17

    Beyond measure it is desirable that we, as believers, should have the person of Jesus constantly before us, to inflame our love towards Him, and to increase our knowledge of Him. I would to God that my readers were all entered as diligent scholars in Jesus' college, students of Corpus Christi, or the body of Christ, resolved to attain unto a good degree in the learning of the cross. But to have Jesus ever near, the heart must be full of Him, welling up with His love, even to overrunning; hence the apostle prays "that Christ may dwell in your hearts." See how near he would have Jesus to be! You cannot get a subject closer to you than to have it in the heart itself. "That He may dwell"; not that He may call upon you sometimes, as a casual visitor enters into a house and tarries for a night, but that He may dwell"; that Jesus may become the Lord and Tenant of your inmost being, never more to go out.

    Observe the words- that He may dwell in your heart, that best room of the house of manhood; not in your thoughts alone, but in your affections; not merely in the mind's meditations, but in the heart's emotions. We should pant after love to Christ of a most abiding character, not a love that flames up and then dies out into the darkness of a few embers, but a constant flame, fed by sacred fuel, like the fire upon the altar which never went out. This cannot be accomplished except by faith. Faith must be strong, or love will not be fervent; the root of the flower must be healthy, or we cannot expect the bloom to be sweet. Faith is the lily's root, and love is the lily's bloom. Now, reader, Jesus cannot be in your heart's love except you have a firm hold of Him by your heart's faith; and, therefore, pray that you may always trust Christ in order that you may always love Him. If love be cold, be sure that faith is drooping.
    We are told in Scripture that "we have received not the spirit of the world, but the Spirit of God" (1 Cor. 2:12) and that "the Spirit of God dwells in us" (1 Cor. 3:16). But Christian, do you not realize that by this same Spirit, Christ dwells in our hearts through faith (Eph. 3:17)? Oh the glory of God's riches toward us to be strengthened with power through His Spirit so that we may have Jesus always with(in) us (Eph. 3:16)! How glorious to know the breadth and length and height and depth of the love of Christ which surpasses all knowledge (Eph. 3:18)! That this indeed may be true, let us then say with the Apostle Paul, "...it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God who loved me and gave Himself up for me" (Gal. 2:20)! ----------- Spurgeon's Morning and Evening Devotions Evening, August 23 "That Christ may dwell in your hearts by faith." Ephesians 3:17 Beyond measure it is desirable that we, as believers, should have the person of Jesus constantly before us, to inflame our love towards Him, and to increase our knowledge of Him. I would to God that my readers were all entered as diligent scholars in Jesus' college, students of Corpus Christi, or the body of Christ, resolved to attain unto a good degree in the learning of the cross. But to have Jesus ever near, the heart must be full of Him, welling up with His love, even to overrunning; hence the apostle prays "that Christ may dwell in your hearts." See how near he would have Jesus to be! You cannot get a subject closer to you than to have it in the heart itself. "That He may dwell"; not that He may call upon you sometimes, as a casual visitor enters into a house and tarries for a night, but that He may dwell"; that Jesus may become the Lord and Tenant of your inmost being, never more to go out. Observe the words- that He may dwell in your heart, that best room of the house of manhood; not in your thoughts alone, but in your affections; not merely in the mind's meditations, but in the heart's emotions. We should pant after love to Christ of a most abiding character, not a love that flames up and then dies out into the darkness of a few embers, but a constant flame, fed by sacred fuel, like the fire upon the altar which never went out. This cannot be accomplished except by faith. Faith must be strong, or love will not be fervent; the root of the flower must be healthy, or we cannot expect the bloom to be sweet. Faith is the lily's root, and love is the lily's bloom. Now, reader, Jesus cannot be in your heart's love except you have a firm hold of Him by your heart's faith; and, therefore, pray that you may always trust Christ in order that you may always love Him. If love be cold, be sure that faith is drooping.
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  • An afternoon look at the tropics. Model and intensity forecasts for 90 and 99
    An afternoon look at the tropics. Model and intensity forecasts for 90 and 99
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  • Xinhua - Study finds moon's Apollo Basin formed 4.16 billion years ago:

    https://www.chinadaily.com.cn/a/202508/21/WS68a67531a310851ffdb4f3e0.html

    #ApolloBasin #Moon #LateHeavyBombardment #LHB #Evolution #ChangE6 #SampleReturn #CAS #SolarSystemScience #Geochemistry #Geology #Astronomy
    Xinhua - Study finds moon's Apollo Basin formed 4.16 billion years ago: https://www.chinadaily.com.cn/a/202508/21/WS68a67531a310851ffdb4f3e0.html #ApolloBasin #Moon #LateHeavyBombardment #LHB #Evolution #ChangE6 #SampleReturn #CAS #SolarSystemScience #Geochemistry #Geology #Astronomy
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  • https://www.foxnews.com/us/ny-appeals-court-throws-out-500m-penalty-against-trump-letitia-james-civil-case
    https://www.foxnews.com/us/ny-appeals-court-throws-out-500m-penalty-against-trump-letitia-james-civil-case
    WWW.FOXNEWS.COM
    NY appeals court throws out $500M penalty against Trump in Letitia James civil case
    An appellate court has thrown out the nearly $500 million civil fraud penalty against former President Donald Trump in the high-profile case brought by New York Attorney General Letitia James.
    Haha
    Boom
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  • https://pilled.net/foxhole/HamSolo

    THE OCTOPUS MURDERS


    NEEDS TO GO VIRAL. AMAZING IT IS VIRTUALLY UNKNOWN.

    LONG AND DETAILED.


    PODCAST AUGUST 20th, 2025
    https://pilled.net/foxhole/HamSolo THE OCTOPUS MURDERS NEEDS TO GO VIRAL. AMAZING IT IS VIRTUALLY UNKNOWN. LONG AND DETAILED. PODCAST AUGUST 20th, 2025
    PILLED.NET
    Pilled - An Open Social Network For Free Speech & Expression
    Pilled is a new & growing social media network focused on giving the freedom of choice, speech, and expression—regardless of political viewpoints. Live stream, post articles, content, videos, pictures, create public/private groups, send encrypted direct messages, and support your favorite content creators without worry about you or them being censored or de-platformed because of differing political viewpoints..
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  • I'm listening to a podcast episode entitled, "Toxic Masculinity Is A Myth". Men, let me tell you: women like masculine men! Take it from one who knows!!!!
    I'm listening to a podcast episode entitled, "Toxic Masculinity Is A Myth". Men, let me tell you: women like masculine men! Take it from one who knows!!!! 😎🙂😉
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  • You may fear that the LORD has passed you by, but it is not so: He who counts the stars, and calls them by their names, is in no danger of forgetting His own children. He knows your case as thoroughly as if you were the only creature He ever made, or the only saint He ever loved. Approach Him and be at peace.
    ~Charles Spurgeon
    #TuesdayTidbit
    You may fear that the LORD has passed you by, but it is not so: He who counts the stars, and calls them by their names, is in no danger of forgetting His own children. He knows your case as thoroughly as if you were the only creature He ever made, or the only saint He ever loved. Approach Him and be at peace. ~Charles Spurgeon #TuesdayTidbit
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  • On His way to the cross, Christ needed no wine. He had a cup to drink that was unpleasant, but He intended to drink that cup which the Father offered Him. He was to offer Himself up for us, a ransom for our sin (Mt. 20:28), and to set an example of self-sacrifice and suffering that we are to follow (1 Pet. 2:19-24). Dear Christian, are you daily taking up your cross and following Jesus? (Mt. 16:24)
    -------------

    Spurgeon's Morning and Evening Devotions

    Evening, August 18

    "And they gave Him to drink wine mingled with myrrh: but He received it not." Mark 15:23

    A golden truth is couched in the fact that the Saviour put the myrrhed wine-cup from His lips. On the heights of heaven the Son of God stood of old, and as He looked down upon our globe He measured the long descent to the utmost depths of human misery; He cast up the sum total of all the agonies which expiation would require, and abated not a jot. He solemnly determined that to offer a sufficient atoning sacrifice He must go the whole way, from the highest to the lowest, from the throne of highest glory to the cross of deepest woe. This myrrhed cup, with its soporific influence, would have stayed Him within a little of the utmost limit of misery, therefore He refused it. He would not stop short of all He had undertaken to suffer for His people. Ah, how many of us have pined after reliefs to our grief which would have been injurious to us! Reader, did you never pray for a discharge from hard service or suffering with a petulant and wilful eagerness? Providence has taken from you the desire of your eyes with a stroke. Say, Christian, if it had been said, "If you so desire it, that loved one of yours shall live, but God will be dishonoured," could you have put away the temptation, and said, "Thy will be done"? Oh, it is sweet to be able to say, "My Lord, if for other reasons I need not suffer, yet if I can honour Thee more by suffering, and if the loss of my earthly all will bring Thee glory, then so let it be. I refuse the comfort, if it comes in the way of Thine honour." O that we thus walked more in the footsteps of our Lord, cheerfully enduring trial for His sake, promptly and willingly putting away the thought of self and comfort when it would interfere with our finishing the work which He has given us to do. Great grace is needed, but great grace is provided.
    On His way to the cross, Christ needed no wine. He had a cup to drink that was unpleasant, but He intended to drink that cup which the Father offered Him. He was to offer Himself up for us, a ransom for our sin (Mt. 20:28), and to set an example of self-sacrifice and suffering that we are to follow (1 Pet. 2:19-24). Dear Christian, are you daily taking up your cross and following Jesus? (Mt. 16:24) ------------- Spurgeon's Morning and Evening Devotions Evening, August 18 "And they gave Him to drink wine mingled with myrrh: but He received it not." Mark 15:23 A golden truth is couched in the fact that the Saviour put the myrrhed wine-cup from His lips. On the heights of heaven the Son of God stood of old, and as He looked down upon our globe He measured the long descent to the utmost depths of human misery; He cast up the sum total of all the agonies which expiation would require, and abated not a jot. He solemnly determined that to offer a sufficient atoning sacrifice He must go the whole way, from the highest to the lowest, from the throne of highest glory to the cross of deepest woe. This myrrhed cup, with its soporific influence, would have stayed Him within a little of the utmost limit of misery, therefore He refused it. He would not stop short of all He had undertaken to suffer for His people. Ah, how many of us have pined after reliefs to our grief which would have been injurious to us! Reader, did you never pray for a discharge from hard service or suffering with a petulant and wilful eagerness? Providence has taken from you the desire of your eyes with a stroke. Say, Christian, if it had been said, "If you so desire it, that loved one of yours shall live, but God will be dishonoured," could you have put away the temptation, and said, "Thy will be done"? Oh, it is sweet to be able to say, "My Lord, if for other reasons I need not suffer, yet if I can honour Thee more by suffering, and if the loss of my earthly all will bring Thee glory, then so let it be. I refuse the comfort, if it comes in the way of Thine honour." O that we thus walked more in the footsteps of our Lord, cheerfully enduring trial for His sake, promptly and willingly putting away the thought of self and comfort when it would interfere with our finishing the work which He has given us to do. Great grace is needed, but great grace is provided.
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  • Believer, are you suffering through some type of physical ailment? Know that, as mentioned this morning God shows mercy. Though we all eventually get there, not all illness ends in death. Unfortunately, illness is part and parcel of living in a fallen world, and though we may ask, God does not always take it from us; physical healing is not, as many teach, promised nor guaranteed in this life, and failure to receive healing does not imply a lack of faith.

    Timothy, who was like a son to Paul, suffered stomach issues and "frequent ailments." Yet instead of miraculously healing him or telling Timothy to claim His healing, Paul instructed him to stop drinking only water and drink some wine (1 Timothy 5:23).

    Paul himself struggled with an "thorn in his side" (some say spiritual, but there is indication in context and elsewhere that he suffered physically), and though He asked God three times to take it from him, God told Paul that His grace was sufficient. Paul recognized this as God allowing his suffering to keep him humble (2 Cor. 12:7-10). He understood that our continued faith, despite our physical weakness, shows forth God's strength and glory.

    Illness (and even death) can also be the result of sharing in the Lord's supper in "an unworthy manner," forgetting to sit in judgement over ourselves so that we will not face greater judgement (1 Cor. 11:23-32).

    Whatever the case, whatever the illness, whatever the cause, whether healed or not, if we are true to the faith, the end result will be God's glory.

    Will you, like Paul, stand firm in your faith and glorify God in your weakness?
    ------------

    Spurgeon's Morning and Evening Devotions

    Evening, August 17

    "This sickness is not unto death." John 11:4

    From our Lord's words we learn that there is a limit to sickness. Here is an "unto" within which its ultimate end is restrained, and beyond which it cannot go. Lazarus might pass through death, but death was not to be the ultimatum of his sickness. In all sickness, the Lord saith to the waves of pain, "Hitherto shall ye go, but no further." His fixed purpose is not the destruction, but the instruction of His people. Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat.

    1. The limit is encouragingly comprehensive. The God of providence has limited the time, manner, intensity, repetition, and effects of all our sicknesses; each throb is decreed, each sleepless hour predestinated, each relapse ordained, each depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing great or small escapes the ordaining hand of Him who numbers the hairs of our head.

    2. This limit is wisely adjusted to our strength, to the end designed, and to the grace apportioned. Affliction comes not at haphazard- the weight of every stroke of the rod is accurately measured. He who made no mistakes in balancing the clouds and meting out the heavens, commits no errors in measuring out the ingredients which compose the medicine of souls. We cannot suffer too much nor be relieved too late.

    3. The limit is tenderly appointed. The knife of the heavenly Surgeon never cuts deeper than is absolutely necessary. "He doth not afflict willingly, nor grieve the children of men." A mother's heart cries, "Spare my child"; but no mother is more compassionate than our gracious God. When we consider how hard-mouthed we are, it is a wonder that we are not driven with a sharper bit. The thought is full of consolation, that He who has fixed the bounds of our habitation, has also fixed the bounds of our tribulation.
    Believer, are you suffering through some type of physical ailment? Know that, as mentioned this morning God shows mercy. Though we all eventually get there, not all illness ends in death. Unfortunately, illness is part and parcel of living in a fallen world, and though we may ask, God does not always take it from us; physical healing is not, as many teach, promised nor guaranteed in this life, and failure to receive healing does not imply a lack of faith. Timothy, who was like a son to Paul, suffered stomach issues and "frequent ailments." Yet instead of miraculously healing him or telling Timothy to claim His healing, Paul instructed him to stop drinking only water and drink some wine (1 Timothy 5:23). Paul himself struggled with an "thorn in his side" (some say spiritual, but there is indication in context and elsewhere that he suffered physically), and though He asked God three times to take it from him, God told Paul that His grace was sufficient. Paul recognized this as God allowing his suffering to keep him humble (2 Cor. 12:7-10). He understood that our continued faith, despite our physical weakness, shows forth God's strength and glory. Illness (and even death) can also be the result of sharing in the Lord's supper in "an unworthy manner," forgetting to sit in judgement over ourselves so that we will not face greater judgement (1 Cor. 11:23-32). Whatever the case, whatever the illness, whatever the cause, whether healed or not, if we are true to the faith, the end result will be God's glory. Will you, like Paul, stand firm in your faith and glorify God in your weakness? ------------ Spurgeon's Morning and Evening Devotions Evening, August 17 "This sickness is not unto death." John 11:4 From our Lord's words we learn that there is a limit to sickness. Here is an "unto" within which its ultimate end is restrained, and beyond which it cannot go. Lazarus might pass through death, but death was not to be the ultimatum of his sickness. In all sickness, the Lord saith to the waves of pain, "Hitherto shall ye go, but no further." His fixed purpose is not the destruction, but the instruction of His people. Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat. 1. The limit is encouragingly comprehensive. The God of providence has limited the time, manner, intensity, repetition, and effects of all our sicknesses; each throb is decreed, each sleepless hour predestinated, each relapse ordained, each depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing great or small escapes the ordaining hand of Him who numbers the hairs of our head. 2. This limit is wisely adjusted to our strength, to the end designed, and to the grace apportioned. Affliction comes not at haphazard- the weight of every stroke of the rod is accurately measured. He who made no mistakes in balancing the clouds and meting out the heavens, commits no errors in measuring out the ingredients which compose the medicine of souls. We cannot suffer too much nor be relieved too late. 3. The limit is tenderly appointed. The knife of the heavenly Surgeon never cuts deeper than is absolutely necessary. "He doth not afflict willingly, nor grieve the children of men." A mother's heart cries, "Spare my child"; but no mother is more compassionate than our gracious God. When we consider how hard-mouthed we are, it is a wonder that we are not driven with a sharper bit. The thought is full of consolation, that He who has fixed the bounds of our habitation, has also fixed the bounds of our tribulation.
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  • Model guidance and intensity forecast for Erin.
    Model guidance and intensity forecast for Erin.
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  • Updated models and intensity forecast for 98 and Erin.
    Updated models and intensity forecast for 98 and Erin.
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  • Danielle Spencer, from "What's Happening" fame has died. She was 60 years old. It is reported that she suffered from multiple different cancers throughout the years. I grew up watching "Dee" terrorize her brother and his friends. I know the surviving cast must be heartbroken today. Deepest condolences to her family and loved ones.
    https://images.app.goo.gl/7zZsi3hnxSa3WsAm9
    Danielle Spencer, from "What's Happening" fame has died. She was 60 years old. It is reported that she suffered from multiple different cancers throughout the years. I grew up watching "Dee" terrorize her brother and his friends. I know the surviving cast must be heartbroken today. Deepest condolences to her family and loved ones. https://images.app.goo.gl/7zZsi3hnxSa3WsAm9
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  • TS Erin. Track, discussion, model guidance and intensity forecast
    TS Erin. Track, discussion, model guidance and intensity forecast
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  • Spurgeon's Morning and Evening Devotions

    Morning, August 11

    "Oh that I were as in months past." Job 29:2

    Numbers of Christians can view the past with pleasure, but regard the present with dissatisfaction; they look back upon the days which they have passed in communing with the Lord as being the sweetest and the best they have ever known, but as to the present, it is clad in a sable garb of gloom and dreariness. Once they lived near to Jesus, but now they feel that they have wandered from Him, and they say, "O that I were as in months past!" They complain that they have lost their evidences, or that they have not present peace of mind, or that they have no enjoyment in the means of grace, or that conscience is not so tender, or that they have not so much zeal for God's glory. The causes of this mournful state of things are manifold. It may arise through a comparative neglect of prayer, for a neglected closet is the beginning of all spiritual decline. Or it may be the result of idolatry. The heart has been occupied with something else, more than with God; the affections have been set on the things of earth, instead of the things of heaven. A jealous God will not be content with a divided heart; He must be loved first and best. He will withdraw the sunshine of His presence from a cold, wandering heart. Or the cause may be found in self-confidence and self-righteousness. Pride is busy in the heart, and self is exalted instead of lying low at the foot of the cross. Christian, if you are not now as you "were in months past," do not rest satisfied with wishing for a return of former happiness, but go at once to seek your Master, and tell Him your sad state. Ask His grace and strength to help you to walk more closely with Him; humble yourself before Him, and He will lift you up, and give you yet again to enjoy the light of His countenance. Do not sit down to sigh and lament; while the beloved Physician lives there is hope, nay there is a certainty of recovery for the worst cases.
    Spurgeon's Morning and Evening Devotions Morning, August 11 "Oh that I were as in months past." Job 29:2 Numbers of Christians can view the past with pleasure, but regard the present with dissatisfaction; they look back upon the days which they have passed in communing with the Lord as being the sweetest and the best they have ever known, but as to the present, it is clad in a sable garb of gloom and dreariness. Once they lived near to Jesus, but now they feel that they have wandered from Him, and they say, "O that I were as in months past!" They complain that they have lost their evidences, or that they have not present peace of mind, or that they have no enjoyment in the means of grace, or that conscience is not so tender, or that they have not so much zeal for God's glory. The causes of this mournful state of things are manifold. It may arise through a comparative neglect of prayer, for a neglected closet is the beginning of all spiritual decline. Or it may be the result of idolatry. The heart has been occupied with something else, more than with God; the affections have been set on the things of earth, instead of the things of heaven. A jealous God will not be content with a divided heart; He must be loved first and best. He will withdraw the sunshine of His presence from a cold, wandering heart. Or the cause may be found in self-confidence and self-righteousness. Pride is busy in the heart, and self is exalted instead of lying low at the foot of the cross. Christian, if you are not now as you "were in months past," do not rest satisfied with wishing for a return of former happiness, but go at once to seek your Master, and tell Him your sad state. Ask His grace and strength to help you to walk more closely with Him; humble yourself before Him, and He will lift you up, and give you yet again to enjoy the light of His countenance. Do not sit down to sigh and lament; while the beloved Physician lives there is hope, nay there is a certainty of recovery for the worst cases.
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  • So I do travel and the airlines have destroyed my suitcase, so I went to one of the near by Factory Outlets where it has been said you can save money on what you buy. The suitcase I want is a Duffel bag type with the telescope handle and wheels. The most expensive I found was $450 to the least a price of around $325. But they lacked the side and top carry straps. Are you kidding me, I mean made in China, at those prices. Guess what, Amazon had one I wanted for $73, it will be here in 2 days. Factory Outlet stores are nothing but city shopping Malls.




    So I do travel and the airlines have destroyed my suitcase, so I went to one of the near by Factory Outlets where it has been said you can save money on what you buy. The suitcase I want is a Duffel bag type with the telescope handle and wheels. The most expensive I found was $450 to the least a price of around $325. But they lacked the side and top carry straps. Are you kidding me, I mean made in China, at those prices. Guess what, Amazon had one I wanted for $73, it will be here in 2 days. Factory Outlet stores are nothing but city shopping Malls.
    Bullseye
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 9

    "He appeared first to Mary Magdalene, out of whom He had cast seven devils." Mark 16:9

    Mary of Magdala was the victim of a fearful evil. She was possessed by not one devil only, but seven. These dreadful inmates caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case. She could not help herself, neither could any human succour avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, He uttered the word of power, and Mary of Magdala became a trophy of the healing power of Jesus. All the seven demons left her, left her never to return, forcibly ejected by the Lord of all. What a blessed deliverance! What a happy change! From delirium to delight, from despair to peace, from hell to heaven! Straightway she became a constant follower of Jesus, catching His every word, following His devious steps, sharing His toilsome life; and withal she became His generous helper, first among that band of healed and grateful women who ministered unto Him of their substance. When Jesus was lifted up in crucifixion, Mary remained the sharer of His shame: we find her first beholding from afar, and then drawing near to the foot of the cross. She could not die on the cross with Jesus, but she stood as near it as she could, and when His blessed body was taken down, she watched to see how and where it was laid. She was the faithful and watchful believer, last at the sepulchre where Jesus slept, first at the grave whence He arose. Her holy fidelity made her a favoured beholder of her beloved Rabboni, who deigned to call her by her name, and to make her His messenger of good news to the trembling disciples and Peter. Thus grace found her a maniac and made her a minister, cast out devils and gave her to behold angels, delivered her from Satan, and united her for ever to the Lord Jesus. May I also be such a miracle of grace!
    Spurgeon's Morning and Evening Devotions Evening, August 9 "He appeared first to Mary Magdalene, out of whom He had cast seven devils." Mark 16:9 Mary of Magdala was the victim of a fearful evil. She was possessed by not one devil only, but seven. These dreadful inmates caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case. She could not help herself, neither could any human succour avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, He uttered the word of power, and Mary of Magdala became a trophy of the healing power of Jesus. All the seven demons left her, left her never to return, forcibly ejected by the Lord of all. What a blessed deliverance! What a happy change! From delirium to delight, from despair to peace, from hell to heaven! Straightway she became a constant follower of Jesus, catching His every word, following His devious steps, sharing His toilsome life; and withal she became His generous helper, first among that band of healed and grateful women who ministered unto Him of their substance. When Jesus was lifted up in crucifixion, Mary remained the sharer of His shame: we find her first beholding from afar, and then drawing near to the foot of the cross. She could not die on the cross with Jesus, but she stood as near it as she could, and when His blessed body was taken down, she watched to see how and where it was laid. She was the faithful and watchful believer, last at the sepulchre where Jesus slept, first at the grave whence He arose. Her holy fidelity made her a favoured beholder of her beloved Rabboni, who deigned to call her by her name, and to make her His messenger of good news to the trembling disciples and Peter. Thus grace found her a maniac and made her a minister, cast out devils and gave her to behold angels, delivered her from Satan, and united her for ever to the Lord Jesus. May I also be such a miracle of grace!
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