• JOHN DEERE MOTORSPORTS NASCAR 1999 EDITION Nuevo
    $250
    In stock
    Lincoln, IL
    I didn't know there were 2 of them

    FROM NOW THROUGH DECEMBER 22ND 2025, I WILL COVER THE SHIPPING.

    #FREESHIPPINGTHROUGHDEC222025 #JohnDeere #Motorsports #Nascar #Collectible

    FOR SALE: JOHN DEERE MOTORSPORTS NASCAR 1999 EDITION 1:64 SCALE RACING TEAM TRANSPORTER/INCLUDES 1"64 SCALE STOCK CAR. WITH DIE CAST CAB AND OPENING REAR DOOR ON TRAILER. CHAD LITTLE. ITEM NUMBER TBR93401

    This item is coming from a property that I recently purchased. If you have any questions, ALWAYS ask.

    I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER.

    SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER.

    THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE.
    IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED.

    PLEASE VIEW ALL PICTURES BEFORE PURCHASING. THERE ARE NO RETURNS.

    Organization NASCAR
    Material Diecast

    Thank you for viewing my items.

    CROSS POSTED
    I didn't know there were 2 of them FROM NOW THROUGH DECEMBER 22ND 2025, I WILL COVER THE SHIPPING. #FREESHIPPINGTHROUGHDEC222025 #JohnDeere #Motorsports #Nascar #Collectible FOR SALE: JOHN DEERE MOTORSPORTS NASCAR 1999 EDITION 1:64 SCALE RACING TEAM TRANSPORTER/INCLUDES 1"64 SCALE STOCK CAR. WITH DIE CAST CAB AND OPENING REAR DOOR ON TRAILER. CHAD LITTLE. ITEM NUMBER TBR93401 This item is coming from a property that I recently purchased. If you have any questions, ALWAYS ask. I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER. SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER. THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE. IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED. PLEASE VIEW ALL PICTURES BEFORE PURCHASING. THERE ARE NO RETURNS. Organization NASCAR Material Diecast Thank you for viewing my items. CROSS POSTED
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  • Johnny Cash estate sues Coca-Cola, accusing company of pirating Cash’s voice for ad campaign

    https://www.oann.com/newsroom/johnny-cash-estate-sues-coca-cola-accusing-company-of-pirating-cashs-voice-for-ad-campaign/
    Johnny Cash estate sues Coca-Cola, accusing company of pirating Cash’s voice for ad campaign https://www.oann.com/newsroom/johnny-cash-estate-sues-coca-cola-accusing-company-of-pirating-cashs-voice-for-ad-campaign/
    WWW.OANN.COM
    Johnny Cash estate sues Coca-Cola, accusing company of pirating Cash’s voice for ad campaign
    The estate of Johnny Cash filed a federal lawsuit this week against The Coca-Cola Company, accusing the beverage giant of illegally using the late singer’s distinctive voice and likeness in a 2025 college football advertising campaign without permission.
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  • Dear Christians, criticism comes quickly and easily, and though reproof and correction are necessary, criticism can be destructive to the soul. As Proverbs 18:21 reminds us, “Death and life are in the power of the tongue.”

    While it is easy to tear down, how often do we build up and encourage? More so, how often do we celebrate our brethren in living out the truth?

    John, in his third letter, exclaimed to Gaius, “I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth” (3 Jn. 1:3). Do you rejoice over our brethren walking in truth?

    After all, this is an aspect of love, it “rejoices with the truth” (1 Cor. 13:6).

    Therefore, while we rightly should exhort, reprove, correct one another with Scripture (2 Tim. 3:16), we also should be encouraging one another (Heb. 10:24-25), and rejoicing when we see our brethren walking in the light and in truth (1 Jn. 1:7; 3 Jn. 1:3).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 28

    "For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth." 3 John 3

    The truth was in Gaius, and Gaius walked in the truth. If the first had not been the case, the second could never have occurred; and if the second could not be said of him the first would have been a mere pretence. Truth must enter into the soul, penetrate and saturate it, or else it is of no value. Doctrines held as a matter of creed are like bread in the hand, which ministers no nourishment to the frame; but doctrine accepted by the heart, is as food digested, which, by assimilation, sustains and builds up the body. In us truth must be a living force, an active energy, an indwelling reality, a part of the woof and warp of our being. If it be in us, we cannot henceforth part with it. A man may lose his garments or his limbs, but his inward parts are vital, and cannot be torn away without absolute loss of life. A Christian can die, but he cannot deny the truth. Now it is a rule of nature that the inward affects the outward, as light shines from the centre of the lantern through the glass: when, therefore, the truth is kindled within, its brightness soon beams forth in the outward life and conversation. It is said that the food of certain worms colours the cocoons of silk which they spin: and just so the nutriment upon which a man's inward nature lives gives a tinge to every word and deed proceeding from him. To walk in the truth, imports a life of integrity, holiness, faithfulness, and simplicity- the natural product of those principles of truth which the gospel teaches, and which the Spirit of God enables us to receive. We may judge of the secrets of the soul by their manifestation in the man's conversation. Be it ours today, O gracious Spirit, to be ruled and governed by Thy divine authority, so that nothing false or sinful may reign in our hearts, lest it extend its malignant influence to our daily walk among men.
    Dear Christians, criticism comes quickly and easily, and though reproof and correction are necessary, criticism can be destructive to the soul. As Proverbs 18:21 reminds us, “Death and life are in the power of the tongue.” While it is easy to tear down, how often do we build up and encourage? More so, how often do we celebrate our brethren in living out the truth? John, in his third letter, exclaimed to Gaius, “I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth” (3 Jn. 1:3). Do you rejoice over our brethren walking in truth? After all, this is an aspect of love, it “rejoices with the truth” (1 Cor. 13:6). Therefore, while we rightly should exhort, reprove, correct one another with Scripture (2 Tim. 3:16), we also should be encouraging one another (Heb. 10:24-25), and rejoicing when we see our brethren walking in the light and in truth (1 Jn. 1:7; 3 Jn. 1:3). —————— Spurgeon’s Morning and Evening Devotions Morning, November 28 "For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth." 3 John 3 The truth was in Gaius, and Gaius walked in the truth. If the first had not been the case, the second could never have occurred; and if the second could not be said of him the first would have been a mere pretence. Truth must enter into the soul, penetrate and saturate it, or else it is of no value. Doctrines held as a matter of creed are like bread in the hand, which ministers no nourishment to the frame; but doctrine accepted by the heart, is as food digested, which, by assimilation, sustains and builds up the body. In us truth must be a living force, an active energy, an indwelling reality, a part of the woof and warp of our being. If it be in us, we cannot henceforth part with it. A man may lose his garments or his limbs, but his inward parts are vital, and cannot be torn away without absolute loss of life. A Christian can die, but he cannot deny the truth. Now it is a rule of nature that the inward affects the outward, as light shines from the centre of the lantern through the glass: when, therefore, the truth is kindled within, its brightness soon beams forth in the outward life and conversation. It is said that the food of certain worms colours the cocoons of silk which they spin: and just so the nutriment upon which a man's inward nature lives gives a tinge to every word and deed proceeding from him. To walk in the truth, imports a life of integrity, holiness, faithfulness, and simplicity- the natural product of those principles of truth which the gospel teaches, and which the Spirit of God enables us to receive. We may judge of the secrets of the soul by their manifestation in the man's conversation. Be it ours today, O gracious Spirit, to be ruled and governed by Thy divine authority, so that nothing false or sinful may reign in our hearts, lest it extend its malignant influence to our daily walk among men.
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  • My house was broken into recently; a neighbor saw the thief and police were near responded within 10 minutes. As Metro rolled up they caught the thief leaving with a bag, and carrying a camera case. Thief saw police dropped all and tried to make a getaway. Police gave chase through a busy neighborhood. As schools were getting out kids were crossing in crosswalks. Accirdingy thief tried to run over kids in two crosswalks hoping the police would be forced to stop to aid wounded ( or worse) elementary school kids. Thief realizing no escape stopped his car and ran to a house with a crawlspace and entered the crawl space. Behind in chase was a K-9 unit, officer stopped and opened the door for the nice doggy who chased the thief into the craw space and began tearing the thief to pieces. The neighbors in the not so good neighborhood asked police “please call off the dog the dog is mutilating the thief. Police say “Oh We forgot the dogs name”. The dogs carnage continued for another 30 minutes.
    My house was broken into recently; a neighbor saw the thief and police were near responded within 10 minutes. As Metro rolled up they caught the thief leaving with a bag, and carrying a camera case. Thief saw police dropped all and tried to make a getaway. Police gave chase through a busy neighborhood. As schools were getting out kids were crossing in crosswalks. Accirdingy thief tried to run over kids in two crosswalks hoping the police would be forced to stop to aid wounded ( or worse) elementary school kids. Thief realizing no escape stopped his car and ran to a house with a crawlspace and entered the crawl space. Behind in chase was a K-9 unit, officer stopped and opened the door for the nice doggy who chased the thief into the craw space and began tearing the thief to pieces. The neighbors in the not so good neighborhood asked police “please call off the dog the dog is mutilating the thief. Police say “Oh We forgot the dogs name”. The dogs carnage continued for another 30 minutes.😉
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  • Isaiah
    Chapter 2

    1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

    2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

    3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

    4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

    5 O house of Jacob, come ye, and let us walk in the light of the LORD.

    6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.

    7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:

    8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

    9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

    10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.

    11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

    12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

    13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

    14 And upon all the high mountains, and upon all the hills that are lifted up,

    15 And upon every high tower, and upon every fenced wall,

    16 And upon all the ships of Tarshish, and upon all pleasant pictures.

    17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

    18 And the idols he shall utterly abolish.

    19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

    20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

    21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

    22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
    Isaiah Chapter 2 1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come ye, and let us walk in the light of the LORD. 6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. 7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: 8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: 9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not. 10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty. 11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. 12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: 13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, 14 And upon all the high mountains, and upon all the hills that are lifted up, 15 And upon every high tower, and upon every fenced wall, 16 And upon all the ships of Tarshish, and upon all pleasant pictures. 17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day. 18 And the idols he shall utterly abolish. 19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. 20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; 21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. 22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
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  • Ladies, if you are not familiar with Michelle Lesley, I highly recommend her blog to you for your spiritual growth. She is a fantastic women's Bible study teacher, and she will come to you if you book her. She also gives her readers a list of false teachers to avoid and the reasons why. She has a church locator on her blog in case you are looking for a doctrinally sound church in your area. I have been following her on twitter for eight years now, and I feel like I know her personally. She never disappoints.
    25 Things I Forgot To Thank God For
    By Michelle Lesley
    https://michellelesley.com/2015/03/13/25-things-i-forgot-to-thank-god-for/
    Ladies, if you are not familiar with Michelle Lesley, I highly recommend her blog to you for your spiritual growth. She is a fantastic women's Bible study teacher, and she will come to you if you book her. She also gives her readers a list of false teachers to avoid and the reasons why. She has a church locator on her blog in case you are looking for a doctrinally sound church in your area. I have been following her on twitter for eight years now, and I feel like I know her personally. She never disappoints. 25 Things I Forgot To Thank God For By Michelle Lesley https://michellelesley.com/2015/03/13/25-things-i-forgot-to-thank-god-for/
    MICHELLELESLEY.COM
    25 Things I Forgot to Thank God For
    How often do we forget to thank God for all the (in our eyes) tiny little unnoticed things He does for us every day?
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  • Psalm 43:1
    Give justice to me, O God, and plead my case against an unholy nation;
    Oh protect me from the deceitful and unrighteous man!
    Psalm 43:1 Give justice to me, O God, and plead my case against an unholy nation; Oh protect me from the deceitful and unrighteous man!
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  • So NY elected its first muslim mayor. The implications of that move are SO DANGEROUS. If you have not heard the latest episode of the Just Thinking Podcast, I strongly suggest that you set some time aside to listen. Darrell Harrison and Virgil Walker
    explain some things about islam that I'm sure most people DON'T KNOW.
    https://justthinking.me/ep-136-political-islam/
    So NY elected its first muslim mayor. The implications of that move are SO DANGEROUS. If you have not heard the latest episode of the Just Thinking Podcast, I strongly suggest that you set some time aside to listen. Darrell Harrison and Virgil Walker explain some things about islam that I'm sure most people DON'T KNOW. 😳 https://justthinking.me/ep-136-political-islam/
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  • The Uproar Over 4 Dollar #Fries Shows Just How Severely America’s Standard Of Living Has Eroded https://theeconomiccollapseblog.com/the-uproar-over-4-dollar-fries-shows-just-how-severely-americas-standard-of-living-has-eroded/
    The Uproar Over 4 Dollar #Fries Shows Just How Severely America’s Standard Of Living Has Eroded https://theeconomiccollapseblog.com/the-uproar-over-4-dollar-fries-shows-just-how-severely-americas-standard-of-living-has-eroded/
    THEECONOMICCOLLAPSEBLOG.COM
    The Uproar Over 4 Dollar Fries Shows Just How Severely America's Standard Of Living Has Eroded
    Once upon a time potatoes were what the poorest people in society would eat because they were so inexpensive. But now we are being charged an average of $4.19 for a carton of medium fries
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  • Brethren, be thankful to the Lord, for He has chosen to show you mercy. Yes, showing you mercy is God’s choice, “For He says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion’” (Rom. 9:15).

    This is a difficult passage for many, but it reveals for us God’s sovereignty in all things. God is creator and upholder of all (Gen. 1; Heb. 1:3). All belongs to Him, as Scripture delcares, “The earth is the Lord’s and all it contains, the world and those who dwell in it” (Psalm. 24:1). Does He then not have right to do with His possession as He pleases?

    Therefore, again I say, be thankful! For God has dealt mercifully with us, even though His mercy is undeserved. If He were to deal justly with all, all would be condemned, for all have sinned and fall short of the glory of God (Rom. 3:23).

    We should neither decry nor dismiss God’s sovereignty; rather, we should be grateful for it. Left to ourselves, we would all stand condemned. Yet God, in His great mercy, according to His good pleasure, saves those who otherwise deserve it not.

    Therefore, be humble in your salvation, because all you have contributed to it is the sin that makes it necessary. And show mercy to others (Mt. 5:7), because as Jesus instructed, freely we have received, therefore freely we should give (Mt.10:8).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 25

    "For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." Romans 9:15

    In these words the Lord in the plainest manner claims the right to give or to withhold His mercy according to His own sovereign will. As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in His sight. Men by their sins have forfeited all claim upon God; they deserve to perish for their sins- and if they all do so, they have no ground for complaint. If the Lord steps in to save any, He may do so if the ends of justice are not thwarted; but if He judges it best to leave the condemned to suffer the righteous sentence, none may arraign Him at their bar. Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah. When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if He chooses to save others, as though He were doing us an injury, but feel that if He deigns to look upon us, it will be His own free act of undeserved goodness, for which we shall for ever bless His name.

    How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it. The Lord's will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying. Believers should not be afraid of it, but adoringly rejoice in it.
    Brethren, be thankful to the Lord, for He has chosen to show you mercy. Yes, showing you mercy is God’s choice, “For He says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion’” (Rom. 9:15). This is a difficult passage for many, but it reveals for us God’s sovereignty in all things. God is creator and upholder of all (Gen. 1; Heb. 1:3). All belongs to Him, as Scripture delcares, “The earth is the Lord’s and all it contains, the world and those who dwell in it” (Psalm. 24:1). Does He then not have right to do with His possession as He pleases? Therefore, again I say, be thankful! For God has dealt mercifully with us, even though His mercy is undeserved. If He were to deal justly with all, all would be condemned, for all have sinned and fall short of the glory of God (Rom. 3:23). We should neither decry nor dismiss God’s sovereignty; rather, we should be grateful for it. Left to ourselves, we would all stand condemned. Yet God, in His great mercy, according to His good pleasure, saves those who otherwise deserve it not. Therefore, be humble in your salvation, because all you have contributed to it is the sin that makes it necessary. And show mercy to others (Mt. 5:7), because as Jesus instructed, freely we have received, therefore freely we should give (Mt.10:8). —————— Spurgeon’s Morning and Evening Devotions Evening, November 25 "For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." Romans 9:15 In these words the Lord in the plainest manner claims the right to give or to withhold His mercy according to His own sovereign will. As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in His sight. Men by their sins have forfeited all claim upon God; they deserve to perish for their sins- and if they all do so, they have no ground for complaint. If the Lord steps in to save any, He may do so if the ends of justice are not thwarted; but if He judges it best to leave the condemned to suffer the righteous sentence, none may arraign Him at their bar. Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah. When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if He chooses to save others, as though He were doing us an injury, but feel that if He deigns to look upon us, it will be His own free act of undeserved goodness, for which we shall for ever bless His name. How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it. The Lord's will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying. Believers should not be afraid of it, but adoringly rejoice in it.
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  • https://www.oann.com/newsroom/bondi-set-to-appeal-dismissals-of-james-comeys-and-letitia-james-criminal-cases/
    https://www.oann.com/newsroom/bondi-set-to-appeal-dismissals-of-james-comeys-and-letitia-james-criminal-cases/
    WWW.OANN.COM
    Bondi set to appeal dismissals of James Comey’s and Letitia James’ criminal cases
    Attorney General Pam Bondi vowed to immediately appeal a judge’s recent decision to toss out criminal cases against former FBI Director James Comey and New York Attorney General Letitia James.
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  • Watch #JamesComey Brag About Weaponizing The #Justice System Against #DonaldTrump Supporters After A #Democrat Controlled Federal Judge Threw Out His Criminal Case https://www.infowars.com/posts/breaking-exclusive-watch-james-comey-brag-about-weaponizing-the-justice-system-against-trump-supporters-after-a-democrat-controlled-federal-judge-threw-out-his-criminal-case
    Watch #JamesComey Brag About Weaponizing The #Justice System Against #DonaldTrump Supporters After A #Democrat Controlled Federal Judge Threw Out His Criminal Case https://www.infowars.com/posts/breaking-exclusive-watch-james-comey-brag-about-weaponizing-the-justice-system-against-trump-supporters-after-a-democrat-controlled-federal-judge-threw-out-his-criminal-case
    Angry
    1
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  • Have a blessed day everyone.
    In Psalm 49 A warning in case we get complacent, to self satisfied and forget to guard our heart. Yes, as believers and Biblical believing people we are holy, set apart and loved. Yet, we too go the way of all flesh - “But man will not repose in glory; he is likened to the silenced animals. …. Destined for the grave….(our hope) G-d will redeem my soul from the hands of the grave.” (Psalm 49)
    That’s enough to remind us of humility and strengthen us to withstand any onslaught of hateful words, those condemning attacks.
    So we return love for hate extending mercy in prayer and leave it all in our Beloved G-d’s hands.
    Return harsh words? Sometimes silence is prayer. Sometimes saying I get you are anger, - have a good life, can open a door to calm. Sometimes avoiding a subject that pushes someone’s buttons will silence a raging inner demon. President Trump somehow knows when to do that with visiting dignitaries or newly elected socialists. We need to do that with naysaying, negative friends and family.
    Have a blessed day everyone. In Psalm 49 A warning in case we get complacent, to self satisfied and forget to guard our heart. Yes, as believers and Biblical believing people we are holy, set apart and loved. Yet, we too go the way of all flesh - “But man will not repose in glory; he is likened to the silenced animals. …. Destined for the grave….(our hope) G-d will redeem my soul from the hands of the grave.” (Psalm 49) That’s enough to remind us of humility and strengthen us to withstand any onslaught of hateful words, those condemning attacks. So we return love for hate extending mercy in prayer and leave it all in our Beloved G-d’s hands. Return harsh words? Sometimes silence is prayer. Sometimes saying I get you are anger, - have a good life, can open a door to calm. Sometimes avoiding a subject that pushes someone’s buttons will silence a raging inner demon. President Trump somehow knows when to do that with visiting dignitaries or newly elected socialists.😅 We need to do that with naysaying, negative friends and family.
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  • Mark
    Chapter 12

    1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

    2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

    3 And they caught him, and beat him, and sent him away empty.

    4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

    5 And again he sent another; and him they killed, and many others; beating some, and killing some.

    6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

    7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

    8 And they took him, and killed him, and cast him out of the vineyard.

    9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

    10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

    11 This was the Lord's doing, and it is marvellous in our eyes?

    12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

    13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

    14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

    15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

    16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

    17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

    18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

    19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

    20 Now there were seven brethren: and the first took a wife, and dying left no seed.

    21 And the second took her, and died, neither left he any seed: and the third likewise.

    22 And the seven had her, and left no seed: last of all the woman died also.
    Mark Chapter 12 1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3 And they caught him, and beat him, and sent him away empty. 4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5 And again he sent another; and him they killed, and many others; beating some, and killing some. 6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. 8 And they took him, and killed him, and cast him out of the vineyard. 9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 11 This was the Lord's doing, and it is marvellous in our eyes? 12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? 15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. 17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. 18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20 Now there were seven brethren: and the first took a wife, and dying left no seed. 21 And the second took her, and died, neither left he any seed: and the third likewise. 22 And the seven had her, and left no seed: last of all the woman died also.
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  • Mark
    Chapter 12
    Verses 22 - 44

    23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

    24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

    25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

    26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

    27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.

    28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

    29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

    30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

    31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

    32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

    33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

    34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

    35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

    36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

    37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

    38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

    39 And the chief seats in the synagogues, and the uppermost rooms at feasts:

    40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

    41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

    42 And there came a certain poor widow, and she threw in two mites, which make a farthing.

    43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

    44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
    Mark Chapter 12 Verses 22 - 44 23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? 36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. 37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39 And the chief seats in the synagogues, and the uppermost rooms at feasts: 40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. 41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42 And there came a certain poor widow, and she threw in two mites, which make a farthing. 43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
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  • Mark
    Chapter 11

    1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

    2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

    3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

    4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

    5 And certain of them that stood there said unto them, What do ye, loosing the colt?

    6 And they said unto them even as Jesus had commanded: and they let them go.

    7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

    8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

    9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

    10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

    11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

    12 And on the morrow, when they were come from Bethany, he was hungry:

    13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

    14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

    15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

    16 And would not suffer that any man should carry any vessel through the temple.

    17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

    18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

    19 And when even was come, he went out of the city.

    20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.

    21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

    22 And Jesus answering saith unto them, Have faith in God.

    23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

    24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

    25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

    26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

    27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

    28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

    29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

    30 The baptism of John, was it from heaven, or of men? answer me.

    31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

    32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

    33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
    Mark Chapter 11 1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5 And certain of them that stood there said unto them, What do ye, loosing the colt? 6 And they said unto them even as Jesus had commanded: and they let them go. 7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. 11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. 12 And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 16 And would not suffer that any man should carry any vessel through the temple. 17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. 19 And when even was come, he went out of the city. 20 And in the morning, as they passed by, they saw the fig tree dried up from the roots. 21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. 22 And Jesus answering saith unto them, Have faith in God. 23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. 27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 30 The baptism of John, was it from heaven, or of men? answer me. 31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? 32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. 33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
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  • Mark
    Chapter 10
    VERSES 26 - 52

    26 And they were astonished out of measure, saying among themselves, Who then can be saved?

    27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

    28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.

    29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

    30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

    31 But many that are first shall be last; and the last first.

    32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

    33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

    34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

    35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

    36 And he said unto them, What would ye that I should do for you?

    37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

    38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

    39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

    40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

    41 And when the ten heard it, they began to be much displeased with James and John.

    42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

    43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:

    44 And whosoever of you will be the chiefest, shall be servant of all.

    45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

    46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

    47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

    48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

    49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

    50 And he, casting away his garment, rose, and came to Jesus.

    51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

    52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
    Mark Chapter 10 VERSES 26 - 52 26 And they were astonished out of measure, saying among themselves, Who then can be saved? 27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 28 Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, 30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31 But many that are first shall be last; and the last first. 32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. 35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 36 And he said unto them, What would ye that I should do for you? 37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. 41 And when the ten heard it, they began to be much displeased with James and John. 42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44 And whosoever of you will be the chiefest, shall be servant of all. 45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. 48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. 49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 50 And he, casting away his garment, rose, and came to Jesus. 51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
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  • MARK
    CHAPTER 9

    Mark
    Chapter 9

    1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

    2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

    3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

    4 And there appeared unto them Elias with Moses: and they were talking with Jesus.

    5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

    6 For he wist not what to say; for they were sore afraid.

    7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

    8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

    9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

    10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

    11 And they asked him, saying, Why say the scribes that Elias must first come?

    12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

    13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

    14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

    15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

    16 And he asked the scribes, What question ye with them?

    17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

    18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

    19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

    20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

    21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

    22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

    23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

    24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

    25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
    MARK CHAPTER 9 Mark Chapter 9 1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. 2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4 And there appeared unto them Elias with Moses: and they were talking with Jesus. 5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6 For he wist not what to say; for they were sore afraid. 7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11 And they asked him, saying, Why say the scribes that Elias must first come? 12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16 And he asked the scribes, What question ye with them? 17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
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  • MARK
    CHAPTER 9
    VERSES 26 - 50

    And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

    27 But Jesus took him by the hand, and lifted him up; and he arose.

    28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

    29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

    30 And they departed thence, and passed through Galilee; and he would not that any man should know it.

    31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

    32 But they understood not that saying, and were afraid to ask him.

    33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

    34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

    35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

    36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

    37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

    38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

    39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

    40 For he that is not against us is on our part.

    41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

    42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

    43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

    44 Where their worm dieth not, and the fire is not quenched.

    45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

    46 Where their worm dieth not, and the fire is not quenched.

    47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

    48 Where their worm dieth not, and the fire is not quenched.

    49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

    50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
    MARK CHAPTER 9 VERSES 26 - 50 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27 But Jesus took him by the hand, and lifted him up; and he arose. 28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30 And they departed thence, and passed through Galilee; and he would not that any man should know it. 31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32 But they understood not that saying, and were afraid to ask him. 33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part. 41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46 Where their worm dieth not, and the fire is not quenched. 47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48 Where their worm dieth not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
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  • May worms consume your rotting carcass.

    https://www.rifttv.com/apples-new-digital-id-is-here-and-its-the-first-step-toward-a-social-credit-system/
    May worms consume your rotting carcass. https://www.rifttv.com/apples-new-digital-id-is-here-and-its-the-first-step-toward-a-social-credit-system/
    WWW.RIFTTV.COM
    Apple’s New ‘Digital ID’ Is Here — and It’s the First Step Toward a Social Credit System
    Users add Digital ID by scanning their passport’s photo page and chip, taking a selfie, and completing facial movements for verification.
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  • Understanding America’s #Debt (Video) https://sonsoflibertymedia.com/understanding-americas-debt-video/
    Understanding America’s #Debt (Video) https://sonsoflibertymedia.com/understanding-americas-debt-video/
    0 Commentarios 0 Acciones 564 Views
  • The only way to stop it is to make judges responsible for their actions - in this case make her responsible for this woman's assault and injuries...

    Following Reed’s 49th arrest in August, for which he was accused of assaulting a security worker, CBS News revealed that Cook County Judge Teresa Molina-Gonzalez IGNORED a Cook County assistant state’s attorney dire warning on August 22 that Reed had a lengthy criminal history and that his next crime would “likely be violent.”

    The attorney added that electric monitoring “could not protect the victim or the community from another vicious, random, and spontaneous attack.”

    Instead, Molina-Gonzalez allowed Reed to WALK FREE with an ankle monitor and had this callous response for why:

    "“I can’t keep everybody in jail because the State’s Attorney wants me to,” she claimed.

    She KNEW this man was dangerous, and he had a criminal history longer than the state of Illinois. Yet, she STILL said he deserved freedom.

    Now, thanks to her, a woman is suffering and perhaps fighting for her life.

    What is it going to take to stop judges like Molina-Gonzalez from releasing violent criminals back onto the street? Perhaps prosecuting the judges themselves?"

    https://www.thegatewaypundit.com/2025/11/meet-woke-judge-who-ignored-prosecutors-dire-warning/
    The only way to stop it is to make judges responsible for their actions - in this case make her responsible for this woman's assault and injuries... Following Reed’s 49th arrest in August, for which he was accused of assaulting a security worker, CBS News revealed that Cook County Judge Teresa Molina-Gonzalez IGNORED a Cook County assistant state’s attorney dire warning on August 22 that Reed had a lengthy criminal history and that his next crime would “likely be violent.” The attorney added that electric monitoring “could not protect the victim or the community from another vicious, random, and spontaneous attack.” Instead, Molina-Gonzalez allowed Reed to WALK FREE with an ankle monitor and had this callous response for why: "“I can’t keep everybody in jail because the State’s Attorney wants me to,” she claimed. She KNEW this man was dangerous, and he had a criminal history longer than the state of Illinois. Yet, she STILL said he deserved freedom. Now, thanks to her, a woman is suffering and perhaps fighting for her life. What is it going to take to stop judges like Molina-Gonzalez from releasing violent criminals back onto the street? Perhaps prosecuting the judges themselves?" https://www.thegatewaypundit.com/2025/11/meet-woke-judge-who-ignored-prosecutors-dire-warning/
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