Isaiah prophesied hundreds of years prior to the event that, ”a virgin will be with child and bear a son, and she will call His name Immanuel” (Isa. 7:14). In miraculous manner the child would be conceived, like no one before, nor any after.

Then this prophecy was fulfilled, not in splendor, but in humble circumstances.

His parents were not royalty, but a carpenter and his betrothed.

The one who would be called “God with us” was not born in regal fashion, but in a barn where He was laid in an animal feeding trough. His crib was not of gold and fine linen, but of wood and hay.

The Lord of glory lay aside His majesty, and took the form of man, all so He could give His life “a ransom for many” (Mt. 20:28).

Let us remember today this reason we celebrate, and give Him the honor and glory He deserves.

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Spurgeon’s Morning and Evening Devotions

Morning, December 25

"Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14

Let us today go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see Him who was born King of the Jews, for we by faith can claim an interest in Him, and can sing, "Unto us a child is born, unto us a son is given." Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance His miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, "The seed of the woman", not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to His human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that He may be formed in us, the hope of glory. Fail not to note His humble parentage. His mother has been described simply as "a virgin," not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King!

Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendour.

Brethren, it is human nature to desire honor. We wish to be first, to be important, to sit at the head of the table. Yet Christ tells us, “When you are invited…sit at the last place” (Lk. 14:8-10). Then the one who invited you will have opportunity to say, “Friend, move up higher” (Lk. 14:10).

This is a lesson in humility. Many times over Scripture exhorts us to be humble; for Christ showed the ultimate humility in laying aside His glory in taking on flesh to sacrifice Himself for us. So we are instructed, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others” (Phil. 2:3-4).

We are admonished, “God is opposed to the proud but gives grace to the humble” (Jas. 4:6). We are encouraged, young and old alike, to clothe ourselves with humility toward one another (1 Pet. 5:5). And most importantly, we are commanded to humble ourselves before God and, like the one making invitation in Luke, He will exalt us at the proper time (Jas. 4:10; 1 Pet. 5:6).

Dear Christian, do not allow pride to bring you down. Instead, humble yourself, and God will give you wisdom and honor (Pr. 11:2, 29:23).

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Spurgeon’s Morning and Evening Devotions

Morning, December 23

"Friend, go up higher." Luke 14:10

When first the life of grace begins in the soul, we do indeed draw near to God, but it is with great fear and trembling. The soul conscious of guilt, and humbled thereby, is overawed with the solemnity of its position; it is cast to the earth by a sense of the grandeur of Jehovah, in whose presence it stands. With unfeigned bashfulness it takes the lowest room.

But, in after life, as the Christian grows in grace, although he will never forget the solemnity of his position, and will never lose that holy awe which must encompass a gracious man when he is in the presence of the God who can create or can destroy; yet his fear has all its terror taken out of it; it becomes a holy reverence, and no more an overshadowing dread. He is called up higher, to greater access to God in Christ Jesus. Then the man of God, walking amid the splendours of Deity, and veiling his face like the glorious cherubim, with those twin wings, the blood and righteousness of Jesus Christ, will, reverent and bowed in spirit, approach the throne; and seeing there a God of love, of goodness, and of mercy, he will realize rather the covenant character of God than His absolute Deity. He will see in God rather His goodness than His greatness, and more of His love than of His majesty. Then will the soul, bowing still as humbly as aforetime, enjoy a more sacred liberty of intercession; for while prostrate before the glory of the Infinite God, it will be sustained by the refreshing consciousness of being in the presence of boundless mercy and infinite love, and by the realization of acceptance "in the Beloved." Thus the believer is bidden to come up higher, and is enabled to exercise the privilege of rejoicing in God, and drawing near to Him in holy confidence, saying, "Abba, Father."

So may we go from strength to strength,
And daily grow in grace,
Till in Thine image raised at length,
We see Thee face to face.

Brethren, be strong, but realize our strength comes not from within. We can do all things, but we do them through Him who strengthens us (Phil. 4:13). God says, “I will strengthen you” (Isa. 41:10). Therefore, let us not fear, nor be anxious (Isa. 41:10).

At times we may feel weak, but this is when God’s strength is able to shine through. Paul explains this when he in his own weakness writes, “He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong” (2 Cor. 12:9-10).

Let the power of God dwell in you (2 Cor. 12:9); let Christ live through you (Gal. 2:20). Be strong in the Lord and the power of His might (Eph. 6:10). Do not rely on your own strength, but humble yourself before God, and let Him exalt you when the time is right (1 Pet. 5:6).

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Spurgeon’s Morning and Evening Devotions

Morning, December 22

"I will strengthen thee." Isaiah 41:10

God has a strong reserve with which to discharge this engagement; for He is able to do all things. Believer, till thou canst drain dry the ocean of omnipotence, till thou canst break into pieces the towering mountains of almighty strength, thou never needest to fear. Think not that the strength of man shall ever be able to overcome the power of God. Whilst the earth's huge pillars stand, thou hast enough reason to abide firm in thy faith. The same God who directs the earth in its orbit, who feeds the burning furnace of the sun, and trims the lamps of heaven, has promised to supply thee with daily strength. While He is able to uphold the universe, dream not that He will prove unable to fulfil His own promises. Remember what He did in the days of old, in the former generations. Remember how He spake and it was done; how He commanded, and it stood fast. Shall He that created the world grow weary? He hangeth the world upon nothing; shall He who doth this be unable to support His children? Shall He be unfaithful to His word for want of power? Who is it that restrains the tempest? Doth not He ride upon the wings of the wind, and make the clouds His chariots, and hold the ocean in the hollow of His hand? How can He fail thee? When He has put such a faithful promise as this on record, wilt thou for a moment indulge the thought that He has outpromised Himself, and gone beyond His power to fulfil? Ah, no! Thou canst doubt no longer.

O thou who art my God and my strength, I can believe that this promise shall be fulfilled, for the boundless reservoir of Thy grace can never be exhausted, and the overflowing storehouse of Thy strength can never be emptied by Thy friends or rifled by Thine enemies.

"Now let the feeble all be strong,
And make Jehovah's arm their song."

Christian, there are some who believe salvation is a tenuous proposition, and that there are ways in which, once obtained, it may be lost. Do not be shaken by such belief, as it aligns neither with God’s character nor His word.

Jesus stated as much when He exclaimed of His own, “I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand” (Jn. 10:27-29).

Paul with assurance of his security in Christ proclaimed, “He who began a good work in you will perfect it until the day of Christ Jesus” (Phil. 1:6). It is God who begins the work in us, and it is God who completes it. How then can it fail?

Jesus is able to save “forever” those who come to God through Him (Heb. 7:25). He is able to make you stand in God’s presence blameless (Jude 1:24). You were sealed with His Holy Spirit (2 Cor. 1:22; Eph. 1:13, 4:30) who is a pledge of our salvation. Who can come between us and Christ? Who is able to evict His Spirit from our hearts?

Take comfort my brethren, and be joyful! Your salvation is not dependent upon you and your effort, but on God who is the giver of this great gift. God did not save you to because of your effort, but because of His mercy (Tit. 3:5), how then shall we lose it? For our salvation “does not depend on the man who wills or the man who runs, but on God who has mercy” (Rom. 9:16).

Therefore, let us rejoice, and each of us remember of God, as said King David, “He has made an everlasting covenant with me” (2 Sam. 23:5).

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Spurgeon’s Morning and Evening Devotions

Morning, December 21

"Yet He hath made with me an everlasting covenant." 2 Samuel 23:5

This covenant is divine in its origin. "HE hath made with me an everlasting covenant." Oh that great word HE! Stop, my soul. God, the everlasting Father, has positively made a covenant with thee; yes, that God who spake the world into existence by a word; He, stooping from His majesty, takes hold of thy hand and makes a covenant with thee. Is it not a deed, the stupendous condescension of which might ravish our hearts for ever if we could really understand it? "HE hath made with me a covenant." A king has not made a covenant with me- that were somewhat; but the Prince of the kings of the earth, Shaddai, the Lord All-sufficient, the Jehovah of ages, the everlasting Elohim, "He hath made with me an everlasting covenant." But notice, it is particular in its application. "Yet hath He made with ME an everlasting covenant." Here lies the sweetness of it to each believer. It is nought for me that He made peace for the world; I want to know whether He made peace for me! It is little that He hath made a covenant, I want to know whether He has made a covenant with me. Blessed is the assurance that He hath made a covenant with me! If God the Holy Ghost gives me assurance of this, then His salvation is mine, His heart is mine, He Himself is mine- He is my God.

This covenant is everlasting in its duration. An everlasting covenant means a covenant which had no beginning, and which shall never, never end. How sweet amidst all the uncertainties of life, to know that "the foundation of the Lord standeth sure," and to have God's own promise, "My covenant will I not break, nor alter the thing that is gone out of my lips." Like dying David, I will sing of this, even though my house be not so with God as my heart desireth.