• Brethren, an unpopular doctrine among many Christian’s is that of election and predestination. Many believe the idea that God would choose those to be saved and leave the rest to condemnation contradicts their view of free will and man’s ability to choose God.

    Popularity does not affirm truth, nor does lack of popularity refute it.

    God’s word is replete with passages describing God’s foreknowledge of all people and events, and His choosing, according to His will and for His good pleasure.

    Why did God choose Israel? Why did Jesus choose His apostles and tell them that they didn’t choose Him (Jn. 15:16)? Why did God choose Paul when Paul wasn’t seeking God but rather to kill Jesus’ followers?

    Because it pleased Him to do so.

    Ephesians chapter one and two make clear that God chooses. Paul details election in Romans 8-11. Jesus Himself said no one could come to Him unless the Father first draws him in the same way that one would draw water from a well. Does the water choose to be drawn up in the bucket?

    Paul writes that “it does not depend on the man who wills” (Rom. 9:16), it is not a choice. Paul also writes, “What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened” (Rom. 11:7).

    While offensive to some, this should be a sobering and humbling realization. We have nothing to offer God. Even our faith is a gift. The only thing we contribute to our salvation is the sin that makes it necessary.

    If you are born anew, it was not of your will, but of God (Jn. 1:13). Be thankful, not boastful. Be humble, not proud. You deserve condemnation as much as anyone else. Your salvation is an unearned and undeserved gift.

    Remember that God has a purpose for you. If you are saved, it is because He first predestined you and then He called you (Rom. 8:30). Therefore, be grateful and sober, and “walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace” (Eph. 4:1-3).

    ——————-
    Spurgeon’s Morning and Evening Devotions

    Evening, October 11

    "Whom He did predestinate, them He also called." Romans 8:30

    In the second epistle to Timothy, first chapter, and ninth verse, are these words- "Who hath saved us, and called us with an holy calling." Now, here is a touchstone by which we may try our calling. It is "an holy calling, not according to our works, but according to his own purpose and grace." This calling forbids all trust in our own doings, and conducts us to Christ alone for salvation, but it afterwards purges us from dead works to serve the living and true God. As He that hath called you is holy, so must you be holy. If you are living in sin, you are not called, but if you are truly Christ's, you can say, "Nothing pains me so much as sin; I desire to be rid of it; Lord, help me to be holy." Is this the panting of thy heart? Is this the tenor of thy life towards God, and His divine will? Again, in Philippians, 3:13, 14, we are told of "The high calling of God in Christ Jesus." Is then your calling a high calling? Has it ennobled your heart, and set it upon heavenly things? Has it elevated your hopes, your tastes, your desires? Has it upraised the constant tenor of your life, so that you spend it with God and for God? Another test we find in Hebrews 3:1- "Partakers of the heavenly calling." Heavenly calling means a call from heaven. If man alone call thee, thou art uncalled. Is thy calling of God? Is it a call to heaven as well as from heaven? Unless thou art a stranger here, and heaven thy home, thou hast not been called with a heavenly calling; for those who have been so called, declare that they look for a city which hath foundations, whose builder and maker is God, and they themselves are strangers and pilgrims upon the earth. Is thy calling thus holy, high, heavenly? Then, beloved, thou hast been called of God, for such is the calling wherewith God doth call His people.
    Brethren, an unpopular doctrine among many Christian’s is that of election and predestination. Many believe the idea that God would choose those to be saved and leave the rest to condemnation contradicts their view of free will and man’s ability to choose God. Popularity does not affirm truth, nor does lack of popularity refute it. God’s word is replete with passages describing God’s foreknowledge of all people and events, and His choosing, according to His will and for His good pleasure. Why did God choose Israel? Why did Jesus choose His apostles and tell them that they didn’t choose Him (Jn. 15:16)? Why did God choose Paul when Paul wasn’t seeking God but rather to kill Jesus’ followers? Because it pleased Him to do so. Ephesians chapter one and two make clear that God chooses. Paul details election in Romans 8-11. Jesus Himself said no one could come to Him unless the Father first draws him in the same way that one would draw water from a well. Does the water choose to be drawn up in the bucket? Paul writes that “it does not depend on the man who wills” (Rom. 9:16), it is not a choice. Paul also writes, “What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened” (Rom. 11:7). While offensive to some, this should be a sobering and humbling realization. We have nothing to offer God. Even our faith is a gift. The only thing we contribute to our salvation is the sin that makes it necessary. If you are born anew, it was not of your will, but of God (Jn. 1:13). Be thankful, not boastful. Be humble, not proud. You deserve condemnation as much as anyone else. Your salvation is an unearned and undeserved gift. Remember that God has a purpose for you. If you are saved, it is because He first predestined you and then He called you (Rom. 8:30). Therefore, be grateful and sober, and “walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace” (Eph. 4:1-3). ——————- Spurgeon’s Morning and Evening Devotions Evening, October 11 "Whom He did predestinate, them He also called." Romans 8:30 In the second epistle to Timothy, first chapter, and ninth verse, are these words- "Who hath saved us, and called us with an holy calling." Now, here is a touchstone by which we may try our calling. It is "an holy calling, not according to our works, but according to his own purpose and grace." This calling forbids all trust in our own doings, and conducts us to Christ alone for salvation, but it afterwards purges us from dead works to serve the living and true God. As He that hath called you is holy, so must you be holy. If you are living in sin, you are not called, but if you are truly Christ's, you can say, "Nothing pains me so much as sin; I desire to be rid of it; Lord, help me to be holy." Is this the panting of thy heart? Is this the tenor of thy life towards God, and His divine will? Again, in Philippians, 3:13, 14, we are told of "The high calling of God in Christ Jesus." Is then your calling a high calling? Has it ennobled your heart, and set it upon heavenly things? Has it elevated your hopes, your tastes, your desires? Has it upraised the constant tenor of your life, so that you spend it with God and for God? Another test we find in Hebrews 3:1- "Partakers of the heavenly calling." Heavenly calling means a call from heaven. If man alone call thee, thou art uncalled. Is thy calling of God? Is it a call to heaven as well as from heaven? Unless thou art a stranger here, and heaven thy home, thou hast not been called with a heavenly calling; for those who have been so called, declare that they look for a city which hath foundations, whose builder and maker is God, and they themselves are strangers and pilgrims upon the earth. Is thy calling thus holy, high, heavenly? Then, beloved, thou hast been called of God, for such is the calling wherewith God doth call His people.
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  • Believer, how did you receive your salvation? Was it of your flesh? Did you earn it? Is it because you said a prayer or performed a ritual?

    No. It was simply through faith. You believed. We are told, “it is by grace [we] were saved, through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph. 2:8-9). Of course, if this was the only instance where works were denied a part in our salvation, one might be led to think otherwise.

    But we are also told, “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy” (Tit. 3:5).

    Could it really be that easy? When the jailer asked Paul, “what must I do to be saved?”, Paul responded, “believe in the Lord Jesus, and you will be saved” (Acts 16:30-31).

    Not enough? What about Jesus own words? “Truly, truly, I say to you, he who hears My word and believes Him who sent Me, has eternal life” (Jn. 5:24).

    Salvation is a gift. Even our faith is a gift. We cannot earn it, and if we did, it would no longer be a gift. As Paul teaches, “to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (Rom. 4:4-5). This is what Scripture tells us of Abraham as well, that “Abraham believed God, and it was credited to him as righteousness” (Rom. 4:3).

    Thus shall all be saved.

    And those who are saved get baptized. Why? Because Christ exhorted us to make this outward confession of our entrance into covenant with God. Just as circumcision was an outward sign for the Israelites of entering into covenant with God, baptism is the Christian’s. Make no mistake, it is only an outward sign of an inward change. Because even circumcision was of no avail to the Israelites if their hearts were far from God. For, “he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter” (Rom. 2:29).

    So then what benefit is there in baptism? Much. Again, it is our sign of the covenant, but it is also a sign of obedience. And how did Jesus regard such? “He who has My commandments and keeps them is the one who loves me” (Jn. 14:21), He exclaimed. As well, this outward sign is a picture of our burial with Christ: “we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Rom. 6:4).

    Believer, if you have not yet been baptized, why not? What is preventing or delaying you? And if you have, then let us walk in newness of life, butting off the flesh and its evil deeds, and living by the Spirit who we received from God (1 Cor. 2:12).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 5

    "He that believeth and is baptized shall be saved." Mark 16:16

    Mr. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, "We shall be saved if we repent, and forsake our sins, and turn to God." "Yes," said a middle-aged female, "and with a true heart too." "Ay," rejoined a third, "and with prayer"; and, added a fourth, "It must be the prayer of the heart." "And we must be diligent too," said a fifth, "in keeping the commandments." Thus, each having contributed his mite, feeling that a very decent creed had been made up, they all looked and listened for the preacher's approbation, but they had aroused his deepest pity. The carnal mind always maps out for itself a way in which self can work and become great, but the Lord's way is quite the reverse. Believing and being baptized are no matters of merit to be gloried in- they are so simple that boasting is excluded, and free grace bears the palm. It may be that the reader is unsaved- what is the reason? Do you think the way of salvation as laid down in the text to be dubious? How can that be when God has pledged His own word for its certainty? Do you think it too easy? Why, then, do you not attend to it? Its ease leaves those without excuse who neglect it. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance which our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience the very night of his conversion. The outward sign saves not, but it sets forth to us our death, burial, and resurrection with Jesus, and, like the Lord's Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears, you shall be saved. Are you still an unbeliever, then remember there is but one door, and if you will not enter by it you will perish in your sins.
    Believer, how did you receive your salvation? Was it of your flesh? Did you earn it? Is it because you said a prayer or performed a ritual? No. It was simply through faith. You believed. We are told, “it is by grace [we] were saved, through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph. 2:8-9). Of course, if this was the only instance where works were denied a part in our salvation, one might be led to think otherwise. But we are also told, “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy” (Tit. 3:5). Could it really be that easy? When the jailer asked Paul, “what must I do to be saved?”, Paul responded, “believe in the Lord Jesus, and you will be saved” (Acts 16:30-31). Not enough? What about Jesus own words? “Truly, truly, I say to you, he who hears My word and believes Him who sent Me, has eternal life” (Jn. 5:24). Salvation is a gift. Even our faith is a gift. We cannot earn it, and if we did, it would no longer be a gift. As Paul teaches, “to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (Rom. 4:4-5). This is what Scripture tells us of Abraham as well, that “Abraham believed God, and it was credited to him as righteousness” (Rom. 4:3). Thus shall all be saved. And those who are saved get baptized. Why? Because Christ exhorted us to make this outward confession of our entrance into covenant with God. Just as circumcision was an outward sign for the Israelites of entering into covenant with God, baptism is the Christian’s. Make no mistake, it is only an outward sign of an inward change. Because even circumcision was of no avail to the Israelites if their hearts were far from God. For, “he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter” (Rom. 2:29). So then what benefit is there in baptism? Much. Again, it is our sign of the covenant, but it is also a sign of obedience. And how did Jesus regard such? “He who has My commandments and keeps them is the one who loves me” (Jn. 14:21), He exclaimed. As well, this outward sign is a picture of our burial with Christ: “we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Rom. 6:4). Believer, if you have not yet been baptized, why not? What is preventing or delaying you? And if you have, then let us walk in newness of life, butting off the flesh and its evil deeds, and living by the Spirit who we received from God (1 Cor. 2:12). —————— Spurgeon’s Morning and Evening Devotions Evening, October 5 "He that believeth and is baptized shall be saved." Mark 16:16 Mr. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, "We shall be saved if we repent, and forsake our sins, and turn to God." "Yes," said a middle-aged female, "and with a true heart too." "Ay," rejoined a third, "and with prayer"; and, added a fourth, "It must be the prayer of the heart." "And we must be diligent too," said a fifth, "in keeping the commandments." Thus, each having contributed his mite, feeling that a very decent creed had been made up, they all looked and listened for the preacher's approbation, but they had aroused his deepest pity. The carnal mind always maps out for itself a way in which self can work and become great, but the Lord's way is quite the reverse. Believing and being baptized are no matters of merit to be gloried in- they are so simple that boasting is excluded, and free grace bears the palm. It may be that the reader is unsaved- what is the reason? Do you think the way of salvation as laid down in the text to be dubious? How can that be when God has pledged His own word for its certainty? Do you think it too easy? Why, then, do you not attend to it? Its ease leaves those without excuse who neglect it. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance which our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience the very night of his conversion. The outward sign saves not, but it sets forth to us our death, burial, and resurrection with Jesus, and, like the Lord's Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears, you shall be saved. Are you still an unbeliever, then remember there is but one door, and if you will not enter by it you will perish in your sins.
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  • Fear is a powerful motivator. It is for this reason it is used by governments for control and by terrorists for leverage. But the one who is in Jesus Christ has nothing to fear from man nor devil. Evil may claim a Christian’s life, but it can never claim a Christian’s spirit; for the Christian belongs to God and God alone. God is the One who should be feared above all, because those who reject Him will face far more dire consequences than they can fathom. This is why Jesus tells His followers, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.” - Matthew 10:28

    Spurgeon’s Morning and Evening Devotions

    Evening, April 8

    "I will fear no evil: for Thou art with me." Psalm 23:4

    Behold, how independent of outward circumstances the Holy Ghost can make the Christian! What a bright light may shine within us when it is all dark without! How firm, how happy, how calm, how peaceful we may be, when the world shakes to and fro, and the pillars of the earth are removed! Even death itself, with all its terrible influences, has no power to suspend the music of a Christian's heart, but rather makes that music become more sweet, more clear, more heavenly, till the last kind act which death can do is to let the earthly strain melt into the heavenly chorus, the temporal joy into the eternal bliss! Let us have confidence, then, in the blessed Spirit's power to comfort us. Dear reader, are you looking forward to poverty? Fear not; the divine Spirit can give you, in your want, a greater plenty than the rich have in their abundance. You know not what joys may be stored up for you in the cottage around which grace will plant the roses of content. Are you conscious of a growing failure of your bodily powers? Do you expect to suffer long nights of languishing and days of pain? O be not sad! That bed may become a throne to you. You little know how every pang that shoots through your body may be a refining fire to consume your dross- a beam of glory to light up the secret parts of your soul. Are the eyes growing dim? Jesus will be your light. Do the ears fail you? Jesus' name will be your soul's best music, and His person your dear delight. Socrates used to say, "Philosophers can be happy without music;" and Christians can be happier than philosophers when all outward causes of rejoicing are withdrawn. In Thee, my God, my heart shall triumph, come what may of ills without! By thy power, O blessed Spirit, my heart shall be exceeding glad, though all things should fail me here below.
    Fear is a powerful motivator. It is for this reason it is used by governments for control and by terrorists for leverage. But the one who is in Jesus Christ has nothing to fear from man nor devil. Evil may claim a Christian’s life, but it can never claim a Christian’s spirit; for the Christian belongs to God and God alone. God is the One who should be feared above all, because those who reject Him will face far more dire consequences than they can fathom. This is why Jesus tells His followers, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.” - Matthew 10:28 Spurgeon’s Morning and Evening Devotions Evening, April 8 "I will fear no evil: for Thou art with me." Psalm 23:4 Behold, how independent of outward circumstances the Holy Ghost can make the Christian! What a bright light may shine within us when it is all dark without! How firm, how happy, how calm, how peaceful we may be, when the world shakes to and fro, and the pillars of the earth are removed! Even death itself, with all its terrible influences, has no power to suspend the music of a Christian's heart, but rather makes that music become more sweet, more clear, more heavenly, till the last kind act which death can do is to let the earthly strain melt into the heavenly chorus, the temporal joy into the eternal bliss! Let us have confidence, then, in the blessed Spirit's power to comfort us. Dear reader, are you looking forward to poverty? Fear not; the divine Spirit can give you, in your want, a greater plenty than the rich have in their abundance. You know not what joys may be stored up for you in the cottage around which grace will plant the roses of content. Are you conscious of a growing failure of your bodily powers? Do you expect to suffer long nights of languishing and days of pain? O be not sad! That bed may become a throne to you. You little know how every pang that shoots through your body may be a refining fire to consume your dross- a beam of glory to light up the secret parts of your soul. Are the eyes growing dim? Jesus will be your light. Do the ears fail you? Jesus' name will be your soul's best music, and His person your dear delight. Socrates used to say, "Philosophers can be happy without music;" and Christians can be happier than philosophers when all outward causes of rejoicing are withdrawn. In Thee, my God, my heart shall triumph, come what may of ills without! By thy power, O blessed Spirit, my heart shall be exceeding glad, though all things should fail me here below.
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  • This post was written by Allie Beth Stuckey.

    Pastor Robert Morris is one of the most influential pastors in the world, leading a church that gathers about 100,000 congregants each week. Today, he resigned after an alleged victim accused him of molesting her when she was aged 12-16. He was a married father and pastor.

    In response to her recently published story, he didn’t deny the accusations but rather described his behavior as “inappropriate sexual behavior with a young lady,” which implies a consensual interaction with an adult. But, in reality, if her testimony is true, he sexually assaulted a pre-teen and was never properly held to account for it.

    The accuser told her parents in 1987, and her father went to Morris’s church leadership and urged them to remove Morris from his position. Morris stepped away from ministry for two years, then was restored as a pastor.

    But, if her accusations are real, he never should have been restored. Child molestation isn’t just a sin, it’s a crime. This should’ve been handled by civil authorities, which God gave us to keep evil in check. Instead, it was brushed under the rug after he was “restored.”

    Let’s set something straight: repentance and restoration does not include restoring an accused abuser to a leadership position (if, in fact, the claims against him prove true). He can be forgiven. He can be restored to the body of Christ. But he failed to fulfill the requirements for overseer God gives us in His Word, and his sin may have posed a real threat to vulnerable members of the flock. A person like this should NOT be a pastor again.

    I pray for the alleged victim, Cindy, and her family, that they’d be met with peace. I pray for Gateway and its members, that they would cling to Jesus, who never changes, fails, or betrays us, and who is the sole author and finisher of the Christian’s faith. I pray for Morris, that God would humble him and that he’d walk in total honesty and repentance. I pray also for his family, that God would be near to them.

    Lots of lessons to be learned from this tragic story.
    This post was written by Allie Beth Stuckey. Pastor Robert Morris is one of the most influential pastors in the world, leading a church that gathers about 100,000 congregants each week. Today, he resigned after an alleged victim accused him of molesting her when she was aged 12-16. He was a married father and pastor. In response to her recently published story, he didn’t deny the accusations but rather described his behavior as “inappropriate sexual behavior with a young lady,” which implies a consensual interaction with an adult. But, in reality, if her testimony is true, he sexually assaulted a pre-teen and was never properly held to account for it. The accuser told her parents in 1987, and her father went to Morris’s church leadership and urged them to remove Morris from his position. Morris stepped away from ministry for two years, then was restored as a pastor. But, if her accusations are real, he never should have been restored. Child molestation isn’t just a sin, it’s a crime. This should’ve been handled by civil authorities, which God gave us to keep evil in check. Instead, it was brushed under the rug after he was “restored.” Let’s set something straight: repentance and restoration does not include restoring an accused abuser to a leadership position (if, in fact, the claims against him prove true). He can be forgiven. He can be restored to the body of Christ. But he failed to fulfill the requirements for overseer God gives us in His Word, and his sin may have posed a real threat to vulnerable members of the flock. A person like this should NOT be a pastor again. I pray for the alleged victim, Cindy, and her family, that they’d be met with peace. I pray for Gateway and its members, that they would cling to Jesus, who never changes, fails, or betrays us, and who is the sole author and finisher of the Christian’s faith. I pray for Morris, that God would humble him and that he’d walk in total honesty and repentance. I pray also for his family, that God would be near to them. Lots of lessons to be learned from this tragic story.
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