• Brethren, our God is not a distant God. He did not create the universe, set it in motion, then step back to watch how things work out. Our God is intimately involved in His creation, so much so that He sent His only begotten Son to partake of that which He created, taking the form of man, and dying on a cross for our justification.

    He set the times and places for where we would live (Acts 17:26). He knows the number of hairs on your head (Mt. 10:30). Through His Son we can draw near (Heb. 7:25).

    It should not be surprising then that He keeps watch over us (Prov. 24:12). At times, this may be uncomfortable. It may entail discipline (Heb. 12:11). At times, it should bring us peace.

    Regardless the circumstance, we should be thankful. When He hems us in, it is not because He doesn’t want us happy - it is for our benefit. Just as parents sets boundaries for their children, so God sets boundaries for us.

    Our Lord knows we face temptation, as He faced temptation Himself (Heb. 2:18). God warned Cain that sin lies in wait, seeking opportunity in us (Gen. 4:7). And He knows the flesh is weak (Mt. 26:41), a problem with which even Paul struggled (Rom. 7:14-25; 8:3). Thus for our protection, for our sanctification, God watches over us.

    Let us then not question, but accept with joy, the trials through which we travel on our road to spiritual maturity; for in the end, our faith will be strengthened, and we will be “perfect and complete, lacking in nothing” (Jas. 1:2-4).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, September 16

    "Am I a sea, or a whale, that Thou settest a watch over me?" Job 7:12

    This was a strange question for Job to ask of the Lord. He felt himself to be too insignificant to be so strictly watched and chastened, and he hoped that he was not so unruly as to need to be so restrained. The enquiry was natural from one surrounded with such insupportable miseries, but after all, it is capable of a very humbling answer. It is true man is not the sea, but he is even more troublesome and unruly. The sea obediently respects its boundary, and though it be but a belt of sand, it does not overleap the limit. Mighty as it is, it hears the divine hitherto, and when most raging with tempest it respects the word; but self-willed man defies heaven and oppresses earth, neither is there any end to this rebellious rage. The sea, obedient to the moon, ebbs and flows with ceaseless regularity, and thus renders an active as well as a passive obedience; but man, restless beyond his sphere, sleeps within the lines of duty, indolent where he should be active. He will neither come nor go at the divine command, but sullenly prefers to do what he should not, and to leave undone that which is required of him. Every drop in the ocean, every beaded bubble, and every yeasty foam-flake, every shell and pebble, feel the power of law, and yield or move at once. O that our nature were but one thousandth part as much conformed to the will of God! We call the sea fickle and false, but how constant it is! Since our fathers' days, and the old time before them, the sea is where it was, beating on the same cliffs to the same tune; we know where to find it, it forsakes not its bed, and changes not in its ceaseless boom; but where is man-vain, fickle man? Can the wise man guess by what folly he will next be seduced from his obedience? We need more watching than the billowy sea, and are far more rebellious. Lord, rule us for Thine own glory. Amen.
    Brethren, our God is not a distant God. He did not create the universe, set it in motion, then step back to watch how things work out. Our God is intimately involved in His creation, so much so that He sent His only begotten Son to partake of that which He created, taking the form of man, and dying on a cross for our justification. He set the times and places for where we would live (Acts 17:26). He knows the number of hairs on your head (Mt. 10:30). Through His Son we can draw near (Heb. 7:25). It should not be surprising then that He keeps watch over us (Prov. 24:12). At times, this may be uncomfortable. It may entail discipline (Heb. 12:11). At times, it should bring us peace. Regardless the circumstance, we should be thankful. When He hems us in, it is not because He doesn’t want us happy - it is for our benefit. Just as parents sets boundaries for their children, so God sets boundaries for us. Our Lord knows we face temptation, as He faced temptation Himself (Heb. 2:18). God warned Cain that sin lies in wait, seeking opportunity in us (Gen. 4:7). And He knows the flesh is weak (Mt. 26:41), a problem with which even Paul struggled (Rom. 7:14-25; 8:3). Thus for our protection, for our sanctification, God watches over us. Let us then not question, but accept with joy, the trials through which we travel on our road to spiritual maturity; for in the end, our faith will be strengthened, and we will be “perfect and complete, lacking in nothing” (Jas. 1:2-4). —————— Spurgeon’s Morning and Evening Devotions Evening, September 16 "Am I a sea, or a whale, that Thou settest a watch over me?" Job 7:12 This was a strange question for Job to ask of the Lord. He felt himself to be too insignificant to be so strictly watched and chastened, and he hoped that he was not so unruly as to need to be so restrained. The enquiry was natural from one surrounded with such insupportable miseries, but after all, it is capable of a very humbling answer. It is true man is not the sea, but he is even more troublesome and unruly. The sea obediently respects its boundary, and though it be but a belt of sand, it does not overleap the limit. Mighty as it is, it hears the divine hitherto, and when most raging with tempest it respects the word; but self-willed man defies heaven and oppresses earth, neither is there any end to this rebellious rage. The sea, obedient to the moon, ebbs and flows with ceaseless regularity, and thus renders an active as well as a passive obedience; but man, restless beyond his sphere, sleeps within the lines of duty, indolent where he should be active. He will neither come nor go at the divine command, but sullenly prefers to do what he should not, and to leave undone that which is required of him. Every drop in the ocean, every beaded bubble, and every yeasty foam-flake, every shell and pebble, feel the power of law, and yield or move at once. O that our nature were but one thousandth part as much conformed to the will of God! We call the sea fickle and false, but how constant it is! Since our fathers' days, and the old time before them, the sea is where it was, beating on the same cliffs to the same tune; we know where to find it, it forsakes not its bed, and changes not in its ceaseless boom; but where is man-vain, fickle man? Can the wise man guess by what folly he will next be seduced from his obedience? We need more watching than the billowy sea, and are far more rebellious. Lord, rule us for Thine own glory. Amen.
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  • Discipline teaches us to operate by principle rather than desire. Saying no to our impulses (even the ones that are not inherently sinful) puts us in control of our appetites rather than vice versa. It deposes our lust and permits truth, virtue, and integrity to rule our minds instead.
    ~John MacArthur
    Discipline teaches us to operate by principle rather than desire. Saying no to our impulses (even the ones that are not inherently sinful) puts us in control of our appetites rather than vice versa. It deposes our lust and permits truth, virtue, and integrity to rule our minds instead. ~John MacArthur
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  • Hebrews 12:6
    For those whom the LORD loves He disciplines,
    And He flogs every son whom He receives.
    #SundaySentiments
    Hebrews 12:6 For those whom the LORD loves He disciplines, And He flogs every son whom He receives. #SundaySentiments
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  • Brethren, do you have a family member who is sick? Fall on your knees, call upon Christ, and tell Him. For we are told, "humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you" (1 Pet. 5:6-7).

    Also, forget not that family is a blessing. See your spouse, your siblings, your children, your parents, your in-laws through the eyes of Christ. Are they saved? Show them grace. Are they lost? Show them compassion. Christ must be first in all things, which is why He tells us we must "hate" our families (Lk. 14:26). He does not truly mean we should "hate" them, but that He must hold the primary position in your heart.

    So, let us love and enjoy our families, pray for them in their illnesses, and lead them to Christ, all the while putting Him first. After all, "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (Jn. 17:3).
    ------------

    Spurgeon's Morning and Evening Devotions

    Morning, September 2

    "But Simon's wife's mother lay sick of a fever, and anon they tell Him of her." Mark 1:30

    Very interesting is this little peep into the house of the Apostolic Fisherman. We see at once that household joys and cares are no hindrance to the full exercise of ministry, nay, that since they furnish an opportunity for personally witnessing the Lord's gracious work upon one's own flesh and blood, they may even instruct the teacher better than any other earthly discipline. Papists and other sectaries may decry marriage, but true Christianity and household life agree well together. Peter's house was probably a poor fisherman's hut, but the Lord of Glory entered it, lodged in it, and wrought a miracle in it. Should our little book be read this morning in some very humble cottage, let this fact encourage the inmates to seek the company of King Jesus. God is oftener in little huts than in rich palaces. Jesus is looking round your room now, and is waiting to be gracious to you. Into Simon's house sickness had entered, fever in a deadly form had prostrated his mother-in-law, and as soon as Jesus came they told Him of the sad affliction, and He hastened to the patient's bed. Have you any sickness in the house this morning? You will find Jesus by far the best physician, go to Him at once and tell Him all about the matter. Immediately lay the case before Him. It concerns one of His people, and therefore will not be trivial to Him. Observe, that at once the Saviour restored the sick woman; none can heal as He does. We may not make sure that the Lord will at once remove all disease from those we love, but we may know that believing prayer for the sick is far more likely to be followed by restoration than anything else in the world; and where this avails not, we must meekly bow to His will by whom life and death are determined. The tender heart of Jesus waits to hear our griefs, let us pour them into His patient ear.
    Brethren, do you have a family member who is sick? Fall on your knees, call upon Christ, and tell Him. For we are told, "humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you" (1 Pet. 5:6-7). Also, forget not that family is a blessing. See your spouse, your siblings, your children, your parents, your in-laws through the eyes of Christ. Are they saved? Show them grace. Are they lost? Show them compassion. Christ must be first in all things, which is why He tells us we must "hate" our families (Lk. 14:26). He does not truly mean we should "hate" them, but that He must hold the primary position in your heart. So, let us love and enjoy our families, pray for them in their illnesses, and lead them to Christ, all the while putting Him first. After all, "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (Jn. 17:3). ------------ Spurgeon's Morning and Evening Devotions Morning, September 2 "But Simon's wife's mother lay sick of a fever, and anon they tell Him of her." Mark 1:30 Very interesting is this little peep into the house of the Apostolic Fisherman. We see at once that household joys and cares are no hindrance to the full exercise of ministry, nay, that since they furnish an opportunity for personally witnessing the Lord's gracious work upon one's own flesh and blood, they may even instruct the teacher better than any other earthly discipline. Papists and other sectaries may decry marriage, but true Christianity and household life agree well together. Peter's house was probably a poor fisherman's hut, but the Lord of Glory entered it, lodged in it, and wrought a miracle in it. Should our little book be read this morning in some very humble cottage, let this fact encourage the inmates to seek the company of King Jesus. God is oftener in little huts than in rich palaces. Jesus is looking round your room now, and is waiting to be gracious to you. Into Simon's house sickness had entered, fever in a deadly form had prostrated his mother-in-law, and as soon as Jesus came they told Him of the sad affliction, and He hastened to the patient's bed. Have you any sickness in the house this morning? You will find Jesus by far the best physician, go to Him at once and tell Him all about the matter. Immediately lay the case before Him. It concerns one of His people, and therefore will not be trivial to Him. Observe, that at once the Saviour restored the sick woman; none can heal as He does. We may not make sure that the Lord will at once remove all disease from those we love, but we may know that believing prayer for the sick is far more likely to be followed by restoration than anything else in the world; and where this avails not, we must meekly bow to His will by whom life and death are determined. The tender heart of Jesus waits to hear our griefs, let us pour them into His patient ear.
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  • Discipline says, 'I need to.' Duty says, 'I ought to.' Devotion says, 'I want to.'
    ~Adrian Rogers
    Discipline says, 'I need to.' Duty says, 'I ought to.' Devotion says, 'I want to.' ~Adrian Rogers
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  • Christian, do you feel compelled to "invite your unbelieving friend to 'church'?" Why so? Does darkness have fellowship with the light? (2 Cor. 6:14) Does an unbeliever have spiritual gifts with which to edify the body? (1 Cor. 12:7) Can one who dines at tables of demons also feast upon the Lord's supper? (1 Cor. 10:21)

    When we gather as the Church (we are the Church, we don't go to church), we come together to separate from the world for a time, to refresh, to fellowship, to edify one another. Why then intentionally ask those who are not of Christ into our midst? This is not how the Church operated in the time of the apostles. (Acts 5:13)

    Yes, they may end up there by happenstance, but it is not for us to ask them nor to accomodate them. (1 Cor. 14:23-25) Focus instead on serving the body as you have been called, using your gifts to edify the body, growing in fellowship with God and one another, and go out and take the gospel to the lost. Then when the lost receive Christ, let them indeed join our fellowship. (Acts 5:14)

    This is the way the apostles worked and taught. This is the example we should follow.
    -----------

    Spurgeon's Morning and Evening Devotions

    Morning, August 18

    "Strangers are come into the sanctuaries of the Lord's house." Jeremiah 51:51

    In this account the faces of the Lord's people were covered with shame, for it was a terrible thing that men should intrude into the Holy Place reserved for the priests alone. Everywhere about us we see like cause for sorrow. How many ungodly men are now educating with the view of entering into the ministry! What a crying sin is that solemn lie by which our whole population is nominally comprehended in a National Church! How fearful it is that ordinances should be pressed upon the unconverted, and that among the more enlightened churches of our land there should be such laxity of discipline. If the thousands who will read this portion shall all take this matter before the Lord Jesus this day, He will interfere and avert the evil which else will come upon His Church. To adulterate the Church is to pollute a well, to pour water upon fire, to sow a fertile field with stones. May we all have grace to maintain in our own proper way the purity of the Church, as being an assembly of believers, and not a nation, an unsaved community of unconverted men.

    Our zeal must, however, begin at home. Let us examine ourselves as to our right to eat at the Lord's table. Let us see to it that we have on our wedding garment, lest we ourselves be intruders in the Lord's sanctuaries. Many are called, but few are chosen; the way is narrow, and the gate is strait. O for grace to come to Jesus aright, with the faith of God's elect. He who smote Uzzah for touching the ark is very jealous of His two ordinances; as a true believer I may approach them freely, as an alien I must not touch them lest I die. Heartsearching is the duty of all who are baptized or come to the Lord's table. "Search me, O God, and know my way, try me and know my heart."
    Christian, do you feel compelled to "invite your unbelieving friend to 'church'?" Why so? Does darkness have fellowship with the light? (2 Cor. 6:14) Does an unbeliever have spiritual gifts with which to edify the body? (1 Cor. 12:7) Can one who dines at tables of demons also feast upon the Lord's supper? (1 Cor. 10:21) When we gather as the Church (we are the Church, we don't go to church), we come together to separate from the world for a time, to refresh, to fellowship, to edify one another. Why then intentionally ask those who are not of Christ into our midst? This is not how the Church operated in the time of the apostles. (Acts 5:13) Yes, they may end up there by happenstance, but it is not for us to ask them nor to accomodate them. (1 Cor. 14:23-25) Focus instead on serving the body as you have been called, using your gifts to edify the body, growing in fellowship with God and one another, and go out and take the gospel to the lost. Then when the lost receive Christ, let them indeed join our fellowship. (Acts 5:14) This is the way the apostles worked and taught. This is the example we should follow. ----------- Spurgeon's Morning and Evening Devotions Morning, August 18 "Strangers are come into the sanctuaries of the Lord's house." Jeremiah 51:51 In this account the faces of the Lord's people were covered with shame, for it was a terrible thing that men should intrude into the Holy Place reserved for the priests alone. Everywhere about us we see like cause for sorrow. How many ungodly men are now educating with the view of entering into the ministry! What a crying sin is that solemn lie by which our whole population is nominally comprehended in a National Church! How fearful it is that ordinances should be pressed upon the unconverted, and that among the more enlightened churches of our land there should be such laxity of discipline. If the thousands who will read this portion shall all take this matter before the Lord Jesus this day, He will interfere and avert the evil which else will come upon His Church. To adulterate the Church is to pollute a well, to pour water upon fire, to sow a fertile field with stones. May we all have grace to maintain in our own proper way the purity of the Church, as being an assembly of believers, and not a nation, an unsaved community of unconverted men. Our zeal must, however, begin at home. Let us examine ourselves as to our right to eat at the Lord's table. Let us see to it that we have on our wedding garment, lest we ourselves be intruders in the Lord's sanctuaries. Many are called, but few are chosen; the way is narrow, and the gate is strait. O for grace to come to Jesus aright, with the faith of God's elect. He who smote Uzzah for touching the ark is very jealous of His two ordinances; as a true believer I may approach them freely, as an alien I must not touch them lest I die. Heartsearching is the duty of all who are baptized or come to the Lord's table. "Search me, O God, and know my way, try me and know my heart."
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  • When His disciples asked Him how to pray, Jesus began, "Our Father who is in heaven, hallowed be thy name." First and foremost in all things, we are to recognize God's holiness and give Him glory, as do even the angels. His purpose in creating was for His glory. We are told that whatever we do, it should be done to the glory of God (1 Cor. 10:31). In the end, every knee shall bow and every tongue confess that Jesus is Lord to the glory of God the Father (Phil. 2:11).

    This leaves only one question for you today: are you glorifying God?
    -------------

    Spurgeon's Morning and Evening Devotions

    Morning, August 16

    "Give unto the Lord the glory due unto His name." Psalm 29:2

    God's glory is the result of His nature and acts. He is glorious in His character, for there is such a store of everything that is holy, and good, and lovely in God, that He must be glorious. The actions which flow from His character are also glorious; but while He intends that they should manifest to His creatures His goodness, and mercy, and justice, He is equally concerned that the glory associated with them should be given only to Himself. Nor is there aught in ourselves in which we may glory; for who maketh us to differ from another? And what have we that we did not receive from the God of all grace? Then how careful ought we to be to walk humbly before the Lord! The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High. Shall the insect of an hour glorify itself against the sun which warmed it into life? Shall the potsherd exalt itself above the man who fashioned it upon the wheel? Shall the dust of the desert strive with the whirlwind? Or the drops of the ocean struggle with the tempest? Give unto the Lord, all ye righteous, give unto the Lord glory and strength; give unto Him the honour that is due unto His name. Yet it is, perhaps, one of the hardest struggles of the Christian life to learn this sentence- "Not unto us, not unto us, but unto Thy name be glory." It is a lesson which God is ever teaching us, and teaching us sometimes by most painful discipline. Let a Christian begin to boast, "I can do all things," without adding "through Christ which strengtheneth me," and before long he will have to groan, "I can do nothing," and bemoan himself in the dust. When we do anything for the Lord, and He is pleased to accept of our doings, let us lay our crown at His feet, and exclaim, "Not I, but the grace of God which was with me!"
    When His disciples asked Him how to pray, Jesus began, "Our Father who is in heaven, hallowed be thy name." First and foremost in all things, we are to recognize God's holiness and give Him glory, as do even the angels. His purpose in creating was for His glory. We are told that whatever we do, it should be done to the glory of God (1 Cor. 10:31). In the end, every knee shall bow and every tongue confess that Jesus is Lord to the glory of God the Father (Phil. 2:11). This leaves only one question for you today: are you glorifying God? ------------- Spurgeon's Morning and Evening Devotions Morning, August 16 "Give unto the Lord the glory due unto His name." Psalm 29:2 God's glory is the result of His nature and acts. He is glorious in His character, for there is such a store of everything that is holy, and good, and lovely in God, that He must be glorious. The actions which flow from His character are also glorious; but while He intends that they should manifest to His creatures His goodness, and mercy, and justice, He is equally concerned that the glory associated with them should be given only to Himself. Nor is there aught in ourselves in which we may glory; for who maketh us to differ from another? And what have we that we did not receive from the God of all grace? Then how careful ought we to be to walk humbly before the Lord! The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High. Shall the insect of an hour glorify itself against the sun which warmed it into life? Shall the potsherd exalt itself above the man who fashioned it upon the wheel? Shall the dust of the desert strive with the whirlwind? Or the drops of the ocean struggle with the tempest? Give unto the Lord, all ye righteous, give unto the Lord glory and strength; give unto Him the honour that is due unto His name. Yet it is, perhaps, one of the hardest struggles of the Christian life to learn this sentence- "Not unto us, not unto us, but unto Thy name be glory." It is a lesson which God is ever teaching us, and teaching us sometimes by most painful discipline. Let a Christian begin to boast, "I can do all things," without adding "through Christ which strengtheneth me," and before long he will have to groan, "I can do nothing," and bemoan himself in the dust. When we do anything for the Lord, and He is pleased to accept of our doings, let us lay our crown at His feet, and exclaim, "Not I, but the grace of God which was with me!"
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  • Firefighter resigned after being disciplined for not stopping his staff saying ‘fireman’
    https://www.lbc.co.uk/news/uk/firefighter-resigned-disciplined-fireman/
    Firefighter resigned after being disciplined for not stopping his staff saying ‘fireman’ https://www.lbc.co.uk/news/uk/firefighter-resigned-disciplined-fireman/
    WWW.LBC.CO.UK
    Firefighter resigned after being disciplined for not stopping his staff saying ‘fireman’
    A firefighter has taken his former employer to a tribunal after he was disciplined for not stopping his staff from saying ‘fireman’.
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  • 1 Timothy 3:2, 7 (KJV)
    A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach...
    Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

    A pastor must be BLAMELESS. What does that mean in this context? There should never be an accusation against a pastor that can be proven or that he confesses. The most egregious of accusations is the one where he has committed sexual sin outside of his marriage. We have watched, over the past few months, how pastor after pastor has had to leave his pulpit because he sinned against his wife. We watched some of the most gifted and doctrinally sound men of this era confess that they were unfaithful in their marriages. Once they have committed such a heinous act, they are NO LONGER BLAMELESS, thereby disqualifying themselves from pulpit ministry FOREVER. It matters not how much they cry and beg for forgiveness. If they are sincere in their apologies, they will submit themselves to church discipline and sit down somewhere under some doctrinally sound teaching and accept the fact that they no longer belong in the pulpit. If they don't do that, they are arrogant and disobedient to God's Word. It doesn't matter who likes them or how much someone thinks they are such a good preacher. This doesn't mean they can't repent and end up in heaven, but they cannot go back and undo their sin, which means they are forever disqualified from the pulpit.
    1 Timothy 3:2, 7 (KJV) A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach... Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. A pastor must be BLAMELESS. What does that mean in this context? There should never be an accusation against a pastor that can be proven or that he confesses. The most egregious of accusations is the one where he has committed sexual sin outside of his marriage. We have watched, over the past few months, how pastor after pastor has had to leave his pulpit because he sinned against his wife. We watched some of the most gifted and doctrinally sound men of this era confess that they were unfaithful in their marriages. Once they have committed such a heinous act, they are NO LONGER BLAMELESS, thereby disqualifying themselves from pulpit ministry FOREVER. It matters not how much they cry and beg for forgiveness. If they are sincere in their apologies, they will submit themselves to church discipline and sit down somewhere under some doctrinally sound teaching and accept the fact that they no longer belong in the pulpit. If they don't do that, they are arrogant and disobedient to God's Word. It doesn't matter who likes them or how much someone thinks they are such a good preacher. This doesn't mean they can't repent and end up in heaven, but they cannot go back and undo their sin, which means they are forever disqualified from the pulpit.
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  • God sees us perfect in His Son while He disciplines and chastens and purges us that we may be partakers of His holiness.
    ~AW Tozer
    God sees us perfect in His Son while He disciplines and chastens and purges us that we may be partakers of His holiness. ~AW Tozer
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  • Proverbs 1:8
    Hear, my son, your father’s discipline And do not abandon your mother’s instruction...
    Proverbs 1:8 Hear, my son, your father’s discipline And do not abandon your mother’s instruction...
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  • Spurgeon’s Morning and Evening Devotions

    Evening, April 9

    "Thy gentleness hath made me great." Psalm 18:35

    The words are capable of being translated, "Thy goodness hath made me great." David gratefully ascribed all his greatness not to his own goodness, but the goodness of God. "Thy providence," is another reading; and providence is nothing more than goodness in action. Goodness is the bud of which providence is the flower, or goodness is the seed of which providence is the harvest. Some render it, "Thy help," which is but another word for providence; providence being the firm ally of the saints, aiding them in the service of their Lord. Or again, "Thy humility hath made me great." "Thy condescension" may, perhaps, serve as a comprehensive reading, combining the ideas mentioned, including that of humility. It is God's making Himself little which is the cause of our being made great. We are so little, that if God should manifest His greatness without condescension, we should be trampled under His feet; but God, who must stoop to view the skies, and bow to see what angels do, turns His eye yet lower, and looks to the lowly and contrite, and makes them great. There are yet other readings, as for instance, the Septuagint, which reads, "Thy discipline"- Thy fatherly correction- "hath made me great;" while the Chaldee paraphrase reads, "Thy word hath increased me." Still the idea is the same. David ascribes all his own greatness to the condescending goodness of his Father in heaven. May this sentiment be echoed in our hearts this evening while we cast our crowns at Jesus' feet, and cry, "Thy gentleness hath made me great." How marvellous has been our experience of God's gentleness! How gentle have been His corrections! How gentle His forbearance! How gentle His teachings! How gentle His drawings! Meditate upon this theme, O believer. Let gratitude be awakened; let humility be deepened; let love be quickened ere thou fallest asleep tonight.
    Spurgeon’s Morning and Evening Devotions Evening, April 9 "Thy gentleness hath made me great." Psalm 18:35 The words are capable of being translated, "Thy goodness hath made me great." David gratefully ascribed all his greatness not to his own goodness, but the goodness of God. "Thy providence," is another reading; and providence is nothing more than goodness in action. Goodness is the bud of which providence is the flower, or goodness is the seed of which providence is the harvest. Some render it, "Thy help," which is but another word for providence; providence being the firm ally of the saints, aiding them in the service of their Lord. Or again, "Thy humility hath made me great." "Thy condescension" may, perhaps, serve as a comprehensive reading, combining the ideas mentioned, including that of humility. It is God's making Himself little which is the cause of our being made great. We are so little, that if God should manifest His greatness without condescension, we should be trampled under His feet; but God, who must stoop to view the skies, and bow to see what angels do, turns His eye yet lower, and looks to the lowly and contrite, and makes them great. There are yet other readings, as for instance, the Septuagint, which reads, "Thy discipline"- Thy fatherly correction- "hath made me great;" while the Chaldee paraphrase reads, "Thy word hath increased me." Still the idea is the same. David ascribes all his own greatness to the condescending goodness of his Father in heaven. May this sentiment be echoed in our hearts this evening while we cast our crowns at Jesus' feet, and cry, "Thy gentleness hath made me great." How marvellous has been our experience of God's gentleness! How gentle have been His corrections! How gentle His forbearance! How gentle His teachings! How gentle His drawings! Meditate upon this theme, O believer. Let gratitude be awakened; let humility be deepened; let love be quickened ere thou fallest asleep tonight.
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  • Psalm 6:1-2
    O Yahweh, do not reprove me in Your anger,
    Nor discipline me in Your wrath.
    Be gracious to me, O Yahweh, for I am pining away;
    Heal me, O Yahweh, for my bones are dismayed.
    Psalm 6:1-2 O Yahweh, do not reprove me in Your anger, Nor discipline me in Your wrath. Be gracious to me, O Yahweh, for I am pining away; Heal me, O Yahweh, for my bones are dismayed.
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  • Discipline is because of His Love
    https://substack.com/inbox/post/153081119?publication_id=3028842&post_id=153081119&isFreemail=true&r=1maoyr&triedRedirect=true
    Discipline is because of His Love https://substack.com/inbox/post/153081119?publication_id=3028842&post_id=153081119&isFreemail=true&r=1maoyr&triedRedirect=true
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  • 49ers’ Nick Bosa Could Face Discipline Over Post-Game Display Of MAGA Hat
    https://www.oann.com/newsroom/49ers-nick-bosa-could-face-discipline-over-post-game-display-of-maga-hat/
    49ers’ Nick Bosa Could Face Discipline Over Post-Game Display Of MAGA Hat https://www.oann.com/newsroom/49ers-nick-bosa-could-face-discipline-over-post-game-display-of-maga-hat/
    WWW.OANN.COM
    49ers’ Nick Bosa Could Face Discipline Over Post-Game Display Of MAGA Hat
    San Francisco 49ers star edge rusher Nick Bosa may face repercussions from the National Football League (NFL) after making news during the post-game on Sunday at Levi’s Stadium as he crashed quarterback Brock Purdy’s interview on the field while wearing a “Make America Great Again” hat.
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  • Children Need Discipline!
    Proverbs 23:13-14
    https://ko-fi.com/post/Children-Need-Discipline-U7U6105SFZ
    Children Need Discipline! Proverbs 23:13-14 https://ko-fi.com/post/Children-Need-Discipline-U7U6105SFZ
    KO-FI.COM
    Children Need Discipline!
    ABiblicalWorldview published a post on Ko-fi
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  • Parents, don't let your kids go to school and disrupt the classroom. It makes you look like a bad parent, and it prevents other kids from learning. Make sure they know you mean BUSINESS.
    #BeAParent #Discipline
    #EnoughIsEnough #MondayMeditation
    Parents, don't let your kids go to school and disrupt the classroom. It makes you look like a bad parent, and it prevents other kids from learning. Make sure they know you mean BUSINESS. #BeAParent #Discipline #EnoughIsEnough #MondayMeditation
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  • Proverbs 10:19
    When there are many words, transgression is unavoidable,
    But he who holds back his lips has insight.

    When we talk too much, we will sin with our mouths. We should learn the discipline of keeping our mouths closed sometimes. It is not necessary to say everything that crosses our minds.
    Proverbs 10:19 When there are many words, transgression is unavoidable, But he who holds back his lips has insight. When we talk too much, we will sin with our mouths. We should learn the discipline of keeping our mouths closed sometimes. It is not necessary to say everything that crosses our minds.
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  • Wow! Read what his discipline was.

    https://notthebee.com/article/progressive-christians-called-cps-and-are-trying-to-get-a-conservative-christians-kid-taken-away-because-he-tweeted-about-disciplining-his-child?utm_source=Not+The+Bee+Newsletter&utm_medium=email&utm_campaign=03242024
    Wow! Read what his discipline was. https://notthebee.com/article/progressive-christians-called-cps-and-are-trying-to-get-a-conservative-christians-kid-taken-away-because-he-tweeted-about-disciplining-his-child?utm_source=Not+The+Bee+Newsletter&utm_medium=email&utm_campaign=03242024
    NOTTHEBEE.COM
    Progressives called CPS to get a Christian blogger’s baby taken away because he posted about the first time he "disciplined" his child
    Samuel Sey is one of the most level-headed and fair-handed, yet zealous Christian writers out there.
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  • Why is discipline important? Discipline teaches us to operate by principle rather than desire.
    ~John MacArthur
    Why is discipline important? Discipline teaches us to operate by principle rather than desire. ~John MacArthur
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  • Believers: stay strong! Read God's Word daily. Pray several times a day. Fellowship with your church family. Stop watching the news. Scroll past the worst of social media. Laugh out loud. Spend time with family. These disciplines will help keep the world from getting to you.
    #MondayMotivation
    Believers: stay strong! Read God's Word daily. Pray several times a day. Fellowship with your church family. Stop watching the news. Scroll past the worst of social media. Laugh out loud. Spend time with family. These disciplines will help keep the world from getting to you. #MondayMotivation
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  • Discipline says, 'I need to.' Duty says, 'I ought to.' Devotion says, 'I want to.'
    ~Adrian Rogers
    Discipline says, 'I need to.' Duty says, 'I ought to.' Devotion says, 'I want to.' ~Adrian Rogers
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  • The most compelling motivation for faithful, obedient living should not be the threat of discipline or loss of reward but overflowing and unceasing gratitude for the marvelous mercies of God.
    ~John MacArthur
    The most compelling motivation for faithful, obedient living should not be the threat of discipline or loss of reward but overflowing and unceasing gratitude for the marvelous mercies of God. ~John MacArthur
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  • Imagine what the world would look like if parents actually gave their children structure, discipline and a daily dose of the Gospel.
    #ThursdayThoughts
    Imagine what the world would look like if parents actually gave their children structure, discipline and a daily dose of the Gospel. #ThursdayThoughts
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