• Went too far, even for him.
    https://www.breitbart.com/politics/2025/01/02/famous-atheist-richard-dawkins-leaves-atheist-foundation-its-support-transgender-religion/
    Went too far, even for him. https://www.breitbart.com/politics/2025/01/02/famous-atheist-richard-dawkins-leaves-atheist-foundation-its-support-transgender-religion/
    WWW.BREITBART.COM
    Richard Dawkins Leaves Atheist Group for Its Support of Trans ‘Religion'
    Richard Dawkins stepped down from the board of the Freedom From Religion Foundation after the atheist group made clear its allegiance to transgenderism over biological reality.
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  • We all want the satisfaction of solid food, and that is quite understandable. But, if we remember that we are to disciple believers as a teacher would a child, we should be providing milk, and that includes what we use for our own learning. There is nothing wrong with “going back to the basics”, and, in fact, it should be a regular part of learning. And, that means that it should not be regarded as demeaning, for we are all still learning to walk daily with the Lord.


    ----Learning2walkdaily
    https://learning2walkdaily.wordpress.com/2025/12/12/december-12th-there-is-nothing-wrong-with-going-back-to-the-basics-10/
    We all want the satisfaction of solid food, and that is quite understandable. But, if we remember that we are to disciple believers as a teacher would a child, we should be providing milk, and that includes what we use for our own learning. There is nothing wrong with “going back to the basics”, and, in fact, it should be a regular part of learning. And, that means that it should not be regarded as demeaning, for we are all still learning to walk daily with the Lord. ----Learning2walkdaily https://learning2walkdaily.wordpress.com/2025/12/12/december-12th-there-is-nothing-wrong-with-going-back-to-the-basics-10/
    LEARNING2WALKDAILY.WORDPRESS.COM
    December 12th- There is nothing wrong with “going back to the basics”
    Hebrews 5: 12For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not s…
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  • The Religion of Peace...

    https://www.youtube.com/watch?v=StrON6ESeIU
    The Religion of Peace... https://www.youtube.com/watch?v=StrON6ESeIU
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  • You Will Not Believe What This Man Says is About to Unfold Over the Next Month (Video)
    https://beforeitsnews.com/alternative/2025/12/you-will-not-believe-what-this-man-says-is-about-to-unfold-over-the-next-month-video-3853202.html
    You Will Not Believe What This Man Says is About to Unfold Over the Next Month (Video) https://beforeitsnews.com/alternative/2025/12/you-will-not-believe-what-this-man-says-is-about-to-unfold-over-the-next-month-video-3853202.html
    BEFOREITSNEWS.COM
    You Will Not Believe What This Man Says is About to Unfold Over the Next Month (Video) | Alternative | Before It's News
    by N.Morgan (Turn off VPN, as it can block certain videos, like Rumble) I may not agree with everything from the content producers I share. Apply critical thinking and use discernment to form your own conclusions about the content in the videos. FOLLOW ME ON TELEGRAM: https://t.me/NicoleM420 Join Telegram Group: https://t.me/+J3uYoyqtvvY2OTAx ...
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  • For those that don't believe here is some truth
    For those that don't believe here is some truth
    Angry
    Bullseye
    2
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  • Christian, to what length are you willing to go in order to reach the lost? Paul declared, “I have become all things to all men, so that I may by all means save some” (1 Cor. 9:22).

    But what does this mean? Did Paul become an adulterer in order to reach adulterers? Or a homosexual that he might draw homosexuals to Christ? Did he become a thief in order to save thieves? While Paul explains that, to the Jews he became as a Jew, and to those without the law, he became as one without the law, his statement of becoming all things is clearly not literal.

    Paul here is making the point that he met people where they were, just as did Jesus Himself. Paul was willing to sacrifice his liberties (not to go against his beliefs or violate them) in order to have opportunity to preach the gospel.

    Make no mistake - Paul did not water down the gospel, he used no “hook,” he did not entertain to be heard, nor use enticing or eloquent speech. For what does Paul say?

    “I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified…my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:1-5)

    Paul preached in or near the synagogues, in jail, on the streets. The purpose was to carry the good news of the kingdom to the lost and hurting, to a dark and dying world. He regarded his reputation, his freedom, any worldly possessions, as worthless compared to reaching the lost. We would do well to do the same.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 7

    "I am made all things to all men, that I might by all means save some." 1 Corinthians 9:22

    Paul's great object was not merely to instruct and to improve, but to save. Anything short of this would have disappointed him; he would have men renewed in heart, forgiven, sanctified, in fact, saved. Have our Christian labours been aimed at anything below this great point? Then let us amend our ways, for of what avail will it be at the last great day to have taught and moralized men if they appear before God unsaved? Blood-red will our skirts be if through life we have sought inferior objects, and forgotten that men needed to be saved. Paul knew the ruin of man's natural state, and did not try to educate him, but to save him; he saw men sinking to hell, and did not talk of refining them, but of saving from the wrath to come. To compass their salvation, he gave himself up with untiring zeal to telling abroad the gospel, to warning and beseeching men to be reconciled to God. His prayers were importunate and his labours incessant. To save souls was his consuming passion, his ambition, his calling. He became a servant to all men, toiling for his race, feeling a woe within him if he preached not the gospel. He laid aside his preferences to prevent prejudice; he submitted his will in things indifferent, and if men would but receive the gospel, he raised no questions about forms or ceremonies: the gospel was the one all-important business with him. If he might save some he would be content. This was the crown for which he strove, the sole and sufficient reward of all his labours and self-denials. Dear reader, have you and I lived to win souls at this noble rate? Are we possessed with the same all-absorbing desire? If not, why not? Jesus died for sinners, cannot we live for them? Where is our tenderness? Where our love to Christ, if we seek not His honour in the salvation of men? O that the Lord would saturate us through and through with an undying zeal for the souls of men.
    Christian, to what length are you willing to go in order to reach the lost? Paul declared, “I have become all things to all men, so that I may by all means save some” (1 Cor. 9:22). But what does this mean? Did Paul become an adulterer in order to reach adulterers? Or a homosexual that he might draw homosexuals to Christ? Did he become a thief in order to save thieves? While Paul explains that, to the Jews he became as a Jew, and to those without the law, he became as one without the law, his statement of becoming all things is clearly not literal. Paul here is making the point that he met people where they were, just as did Jesus Himself. Paul was willing to sacrifice his liberties (not to go against his beliefs or violate them) in order to have opportunity to preach the gospel. Make no mistake - Paul did not water down the gospel, he used no “hook,” he did not entertain to be heard, nor use enticing or eloquent speech. For what does Paul say? “I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified…my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:1-5) Paul preached in or near the synagogues, in jail, on the streets. The purpose was to carry the good news of the kingdom to the lost and hurting, to a dark and dying world. He regarded his reputation, his freedom, any worldly possessions, as worthless compared to reaching the lost. We would do well to do the same. —————— Spurgeon’s Morning and Evening Devotions Evening, December 7 "I am made all things to all men, that I might by all means save some." 1 Corinthians 9:22 Paul's great object was not merely to instruct and to improve, but to save. Anything short of this would have disappointed him; he would have men renewed in heart, forgiven, sanctified, in fact, saved. Have our Christian labours been aimed at anything below this great point? Then let us amend our ways, for of what avail will it be at the last great day to have taught and moralized men if they appear before God unsaved? Blood-red will our skirts be if through life we have sought inferior objects, and forgotten that men needed to be saved. Paul knew the ruin of man's natural state, and did not try to educate him, but to save him; he saw men sinking to hell, and did not talk of refining them, but of saving from the wrath to come. To compass their salvation, he gave himself up with untiring zeal to telling abroad the gospel, to warning and beseeching men to be reconciled to God. His prayers were importunate and his labours incessant. To save souls was his consuming passion, his ambition, his calling. He became a servant to all men, toiling for his race, feeling a woe within him if he preached not the gospel. He laid aside his preferences to prevent prejudice; he submitted his will in things indifferent, and if men would but receive the gospel, he raised no questions about forms or ceremonies: the gospel was the one all-important business with him. If he might save some he would be content. This was the crown for which he strove, the sole and sufficient reward of all his labours and self-denials. Dear reader, have you and I lived to win souls at this noble rate? Are we possessed with the same all-absorbing desire? If not, why not? Jesus died for sinners, cannot we live for them? Where is our tenderness? Where our love to Christ, if we seek not His honour in the salvation of men? O that the Lord would saturate us through and through with an undying zeal for the souls of men.
    Like
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  • Video: I wanted to see if anyone from #LowCarbohydrate #Carnivore and #SugarFree #Health Freedom! #SatietyRules #carnivorediet #lowcarb #nocarb #nocarbs #keto #ketodiet #yes2meat #meatheals #ProperHumanDiet #beef #eggs #butter #realfood #NSNG (No Sugar No Grains) #NotVegan #salt #steak #chickenburger can do a carnivore/keto/low carb version of this:
    Ground #meat with #eggs is tastier than #pizza! A new, delicious recipe in 15 minutes! This video uses Tortillas and I won't use them since they are high in carbs and also I can not find a zero carb non GMO version as many who claim they are zero carb sneaks #seedoils in! What do you think? https://www.youtube.com/watch?v=w0xexls3nUE
    Video: I wanted to see if anyone from #LowCarbohydrate #Carnivore and #SugarFree #Health Freedom! #SatietyRules #carnivorediet #lowcarb #nocarb #nocarbs #keto #ketodiet #yes2meat #meatheals #ProperHumanDiet #beef #eggs #butter #realfood #NSNG (No Sugar No Grains) #NotVegan #salt #steak #chickenburger can do a carnivore/keto/low carb version of this: Ground #meat with #eggs is tastier than #pizza! A new, delicious recipe in 15 minutes! This video uses Tortillas and I won't use them since they are high in carbs and also I can not find a zero carb non GMO version as many who claim they are zero carb sneaks #seedoils in! What do you think? https://www.youtube.com/watch?v=w0xexls3nUE
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  • I believe this is mostly aimed to men....say quiet a bit.

    I HAVE BEEN LYING TO YOU
    https://biblicalman.substack.com/p/i-have-been-lying-to-you?publication_id=2572115&post_id=181156031&isFreemail=true&r=6v3c8d&triedRedirect=true&utm_source=substack&utm_medium=email
    I believe this is mostly aimed to men....say quiet a bit. I HAVE BEEN LYING TO YOU https://biblicalman.substack.com/p/i-have-been-lying-to-you?publication_id=2572115&post_id=181156031&isFreemail=true&r=6v3c8d&triedRedirect=true&utm_source=substack&utm_medium=email
    BIBLICALMAN.SUBSTACK.COM
    I HAVE BEEN LYING TO YOU
    I built “The Biblical Man” to wake men up.
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  • Here is an explanation of what the Hebrew Shabbat or Sabbath is all about. In case you would like to see it from another perspective besides - oh - that’s just their religious thing.
    Lol. It’s really not about a religious obedience thing. It’s about HOPE.
    In the beginning of creation according to Genesis in the Bible - all life was related and intertwined, and the crown of physical creation was, is humankind. Everyone shared the ultimate dignity of being created in the image of G-d. This world was originally meant to be a paradise. Something else happened when a snake entered the scene and convinced a human being to forgo service of others and only promote what you want for yourself. Forget this, all people are valuable, and use resources only for yourself. So what happened? Humankind believed the lies of the snake and took a different direction. The gates to paradise closed.

    Creation happened within time, not within space alone. Time was involved. G-d created the world in 6 days (a metaphor of course) and rested on the 7th day. Then told his humankind to follow suit. Rest on the 7th day too and I your G-d will refresh you. Refresh us from what? From now living in a world that operates without peace. Wars, competition for resources, where before we closed the gates to paradise we had abundant resources and an untrammeled right to life with the world structured to sustain the infinite value of the human being.

    Jews have suffered explosion, persecution and destruction because of all the lies believed about them.

    Shabbat draws us back to believe paradise can be returned, with a hope in a redemptive fulfillment that will return humankind back to loving G-d and their neighbors in way that recovers the abundance the earth offers making life a good thing for everyone, not just the Jews.
    The idea behind Shabbat- a day of rest from all kinds of working to get needs meant, from all media and the news. Phones turned off. Meals and everything else prepared ahead of time so a true rest from the cultural demands can happen. Then we get together with each other and celebrate our value, looking to our hope.

    The idea behind observing Shabbat is to remember our original creation that G-d spoke into existence. Now living in a world of paradise lost, we get to create a day of remembrance and that gives us hope that what has been lost, when humanity grows up G-d will return. The Messiah will arrive and the value of a human being will be restored as all the earth and everyone on it will be able to understand G-d’s original plan, get to know G-d as the earth will be filled with the knowledge of our benevolent Creator.
    Shabbat is Judaism’s central attempt to inject Hope into life. To find a way to live dialectically, accepting the world, affirming its sanctity, participating in it fully and enjoy it. Jew’s have become the prophets of permanent descent because our Biblical faith is a permanent revolution. A revolution that is moving in ceaseless steps towards justice and a messianic fulfillment.
    Shabbat keeps us from a permanent dissent leading us to being sour and cynical. For dwelling on the “not yet” can rob every present moment of its intrinsic value.
    Through total immersion in the Shabbat experience, Jews renew the hope and live the reality of a redeemed world in our now. There is no work to be done, no deprivation, no anxiety or bad news. The world does not yet exist in space but in time so on the 7th day we step out of time and enter a perfect world for a night and a day. As time travelers we create a reality that makes it possible for us to absorb true values and be renewed. G-d knows the end of a thing before its beginning and when G-d says take a 7th day rest He is challenging us to be in His rest of His work completed though we haven’t seen the “end” yet. It is there. We are waiting in anticipation for it. Everything G-d accomplished in person as our Messiah is on its way to fulfillment and our Messiah will arrive/ return when it is time for Him to do so. When looking outside of time the end of the beginning is seen and yes, G-d is still at work in the world accomplishing His Word while in His Throne room outside of time He says take a day of rest and know you will eventually see it had all been done. completed. It’s a gift we can experience in our now. Adapted from Rabbi Irving Greenberg’s book -“The Jewish way to living the Holidays.”
    Here is an explanation of what the Hebrew Shabbat or Sabbath is all about. In case you would like to see it from another perspective besides - oh - that’s just their religious thing. Lol. It’s really not about a religious obedience thing. It’s about HOPE. In the beginning of creation according to Genesis in the Bible - all life was related and intertwined, and the crown of physical creation was, is humankind. Everyone shared the ultimate dignity of being created in the image of G-d. This world was originally meant to be a paradise. Something else happened when a snake entered the scene and convinced a human being to forgo service of others and only promote what you want for yourself. Forget this, all people are valuable, and use resources only for yourself. So what happened? Humankind believed the lies of the snake and took a different direction. The gates to paradise closed. Creation happened within time, not within space alone. Time was involved. G-d created the world in 6 days (a metaphor of course) and rested on the 7th day. Then told his humankind to follow suit. Rest on the 7th day too and I your G-d will refresh you. Refresh us from what? From now living in a world that operates without peace. Wars, competition for resources, where before we closed the gates to paradise we had abundant resources and an untrammeled right to life with the world structured to sustain the infinite value of the human being. Jews have suffered explosion, persecution and destruction because of all the lies believed about them. Shabbat draws us back to believe paradise can be returned, with a hope in a redemptive fulfillment that will return humankind back to loving G-d and their neighbors in way that recovers the abundance the earth offers making life a good thing for everyone, not just the Jews. The idea behind Shabbat- a day of rest from all kinds of working to get needs meant, from all media and the news. Phones turned off. Meals and everything else prepared ahead of time so a true rest from the cultural demands can happen. Then we get together with each other and celebrate our value, looking to our hope. The idea behind observing Shabbat is to remember our original creation that G-d spoke into existence. Now living in a world of paradise lost, we get to create a day of remembrance and that gives us hope that what has been lost, when humanity grows up G-d will return. The Messiah will arrive and the value of a human being will be restored as all the earth and everyone on it will be able to understand G-d’s original plan, get to know G-d as the earth will be filled with the knowledge of our benevolent Creator. Shabbat is Judaism’s central attempt to inject Hope into life. To find a way to live dialectically, accepting the world, affirming its sanctity, participating in it fully and enjoy it. Jew’s have become the prophets of permanent descent because our Biblical faith is a permanent revolution. A revolution that is moving in ceaseless steps towards justice and a messianic fulfillment. Shabbat keeps us from a permanent dissent leading us to being sour and cynical. For dwelling on the “not yet” can rob every present moment of its intrinsic value. Through total immersion in the Shabbat experience, Jews renew the hope and live the reality of a redeemed world in our now. There is no work to be done, no deprivation, no anxiety or bad news. The world does not yet exist in space but in time so on the 7th day we step out of time and enter a perfect world for a night and a day. As time travelers we create a reality that makes it possible for us to absorb true values and be renewed. G-d knows the end of a thing before its beginning and when G-d says take a 7th day rest He is challenging us to be in His rest of His work completed though we haven’t seen the “end” yet. It is there. We are waiting in anticipation for it. Everything G-d accomplished in person as our Messiah is on its way to fulfillment and our Messiah will arrive/ return when it is time for Him to do so. When looking outside of time the end of the beginning is seen and yes, G-d is still at work in the world accomplishing His Word while in His Throne room outside of time He says take a day of rest and know you will eventually see it had all been done. completed. It’s a gift we can experience in our now. Adapted from Rabbi Irving Greenberg’s book -“The Jewish way to living the Holidays.”
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  • Isaiah
    Chapter 7

    1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

    2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.

    3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

    4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

    5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

    6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

    7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

    8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.

    9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.

    10 Moreover the LORD spake again unto Ahaz, saying,

    11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

    12 But Ahaz said, I will not ask, neither will I tempt the LORD.

    13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

    14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

    15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

    16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

    17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

    18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

    19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.

    20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

    21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

    22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.

    23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

    24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

    25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
    Isaiah Chapter 7 1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. 2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. 3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; 4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying, 6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal: 7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass. 8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. 9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established. 10 Moreover the LORD spake again unto Ahaz, saying, 11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. 12 But Ahaz said, I will not ask, neither will I tempt the LORD. 13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. 15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. 16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. 17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria. 18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. 19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes. 20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard. 21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep; 22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land. 23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns. 24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns. 25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
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  • Believers, pray that the LORD will touch not only mothers, but fathers also, who find themselves in crisis pregnancy situations. Pray that fathers will begin to stand up for their unborn children.
    #SaturdaySentiments
    Believers, pray that the LORD will touch not only mothers, but fathers also, who find themselves in crisis pregnancy situations. Pray that fathers will begin to stand up for their unborn children. #SaturdaySentiments
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  • Good morning believers! This is your regularly scheduled reminder to pray for the workers who are going out this morning to canvass abortion clinics and share the Gospel of Jesus Christ. Pray that they save many lives and bear much fruit!
    #SaturdaySentiments
    Good morning believers! This is your regularly scheduled reminder to pray for the workers who are going out this morning to canvass abortion clinics and share the Gospel of Jesus Christ. Pray that they save many lives and bear much fruit! #SaturdaySentiments
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  • I hope that Erika Kirk is EXPOSED more....I seen this from the beginning...I also posted regarding it. Remember the fake "tears" you don't dab at dry eyes...and you Definitely don't hold onto another man, the way she did with the VP. But then a married VP should not have returned that either. Don't tell me you didn't see that at the HUGE "reception" .

    https://x.com/MelissaRedpill/status/1999661755811705068
    I hope that Erika Kirk is EXPOSED more....I seen this from the beginning...I also posted regarding it. Remember the fake "tears" you don't dab at dry eyes...and you Definitely don't hold onto another man, the way she did with the VP. But then a married VP should not have returned that either. Don't tell me you didn't see that at the HUGE "reception" . https://x.com/MelissaRedpill/status/1999661755811705068
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  • Kwanza is a cheap, phony MAN made religion created by an activist. Remember always; Religion is man’s way of reaching god, Christ, Christ Crucifiction and Christ sacrifice is Gods way of reaching man.

    https://en.wikipedia.org/wiki/Kwanzaa
    Kwanza is a cheap, phony MAN made religion created by an activist. Remember always; Religion is man’s way of reaching god, Christ, Christ Crucifiction and Christ sacrifice is Gods way of reaching man. https://en.wikipedia.org/wiki/Kwanzaa
    EN.WIKIPEDIA.ORG
    Kwanzaa
    Kwanzaa () is an annual celebration of African-American culture from December 26 to January 1, culminating in a communal feast called Karamu, usually on the sixth day. It was created by activist Maulana Karenga based on African harvest festival traditions from various parts of West, East, as well as Southeast Africa. Kwanzaa was first celebrated in 1966. A 2009 estimate placed the number of Americans who celebrate Kwanzaa between 500,000 and 2,000,000. History and etymology American black separatist Maulana Karenga created Kwanzaa in 1966 during the aftermath of the Watts riots as a non-Christian, specifically African-American holiday. Karenga said his goal was to "give black people an alternative to the existing holiday of Christmas and give black people an opportunity to celebrate themselves and their history, rather than simply imitate...
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  • Christian, whom do you serve? Jesus said you cannot serve two masters (Mt. 6:24).

    Are you serving men? Yes, we are called to do so in a proper manner, but our service to others is an extension of our service to God.

    Are you serving money? Being consumed by a desire for material wealth leads to grief (1 Tim. 6:9-10). God promises if we seek first His kingdom, He will provide our needs (Mt. 6:33), and with that, Paul teaches, we should be satisfied (1 Tim. 6:8).

    Are you serving self? This is the most difficult master from whom to separate. Yet Jesus exhorts that, in order to follow Him, one must deny himself (Lk. 9:23)

    It is Christ we are to serve (Col. 3:24), and God through Him. We are to be steadfast in this, abounding in the work of the Lord, not working as though for men, but for God (Col. 3:23). We have no excuse to do otherwise. God provided what we need to be fully equipped for every good work (2 Tim. 3:16). Let us by faith, therefore, set about the good works for which God called and saved us, which He prepared beforehand for us that we might walk in them (Eph. 2:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 11

    "Ye serve the Lord Christ." Colossians 3:24

    To what choice order of officials was this word spoken? To kings who proudly boast a right divine? Ah, no! too often do they serve themselves or Satan, and forget the God whose sufferance permits them to wear their mimic majesty for their little hour. Speaks then the apostle to those so-called "right reverend fathers in God," the bishops, or "the venerable the archdeacons"? No, indeed, Paul knew nothing of these mere inventions of man. Not even to pastors and teachers, or to the wealthy and esteemed among believers, was this word spoken, but to servants, ay, and to slaves. Among the toiling multitudes, the journeymen, the day labourers, the domestic servants, the drudges of the kitchen, the apostle found, as we find still, some of the Lord's chosen, and to them he says, "Whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ." This saying ennobles the weary routine of earthly employments, and sheds a halo around the most humble occupations. To wash feet may be servile, but to wash His feet is royal work. To unloose the shoe-latchet is poor employ, but to unloose the great Master's shoe is a princely privilege. The shop, the barn, the scullery, and the smithy become temples when men and women do all to the glory of God! Then "divine service" is not a thing of a few hours and a few places, but all life becomes holiness unto the Lord, and every place and thing, as consecrated as the tabernacle and its golden candlestick.

    "Teach me, my God and King, in all things Thee to see;
    And what I do in anything to do it as to Thee.
    All may of Thee partake, nothing can be so mean,
    Which with this tincture, for Thy sake, will not grow bright and clean.
    A servant with this clause makes drudgery divine;
    Who sweeps a room, as for Thy laws, makes that and the action fine."
    Christian, whom do you serve? Jesus said you cannot serve two masters (Mt. 6:24). Are you serving men? Yes, we are called to do so in a proper manner, but our service to others is an extension of our service to God. Are you serving money? Being consumed by a desire for material wealth leads to grief (1 Tim. 6:9-10). God promises if we seek first His kingdom, He will provide our needs (Mt. 6:33), and with that, Paul teaches, we should be satisfied (1 Tim. 6:8). Are you serving self? This is the most difficult master from whom to separate. Yet Jesus exhorts that, in order to follow Him, one must deny himself (Lk. 9:23) It is Christ we are to serve (Col. 3:24), and God through Him. We are to be steadfast in this, abounding in the work of the Lord, not working as though for men, but for God (Col. 3:23). We have no excuse to do otherwise. God provided what we need to be fully equipped for every good work (2 Tim. 3:16). Let us by faith, therefore, set about the good works for which God called and saved us, which He prepared beforehand for us that we might walk in them (Eph. 2:10). —————— Spurgeon’s Morning and Evening Devotions Evening, December 11 "Ye serve the Lord Christ." Colossians 3:24 To what choice order of officials was this word spoken? To kings who proudly boast a right divine? Ah, no! too often do they serve themselves or Satan, and forget the God whose sufferance permits them to wear their mimic majesty for their little hour. Speaks then the apostle to those so-called "right reverend fathers in God," the bishops, or "the venerable the archdeacons"? No, indeed, Paul knew nothing of these mere inventions of man. Not even to pastors and teachers, or to the wealthy and esteemed among believers, was this word spoken, but to servants, ay, and to slaves. Among the toiling multitudes, the journeymen, the day labourers, the domestic servants, the drudges of the kitchen, the apostle found, as we find still, some of the Lord's chosen, and to them he says, "Whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ." This saying ennobles the weary routine of earthly employments, and sheds a halo around the most humble occupations. To wash feet may be servile, but to wash His feet is royal work. To unloose the shoe-latchet is poor employ, but to unloose the great Master's shoe is a princely privilege. The shop, the barn, the scullery, and the smithy become temples when men and women do all to the glory of God! Then "divine service" is not a thing of a few hours and a few places, but all life becomes holiness unto the Lord, and every place and thing, as consecrated as the tabernacle and its golden candlestick. "Teach me, my God and King, in all things Thee to see; And what I do in anything to do it as to Thee. All may of Thee partake, nothing can be so mean, Which with this tincture, for Thy sake, will not grow bright and clean. A servant with this clause makes drudgery divine; Who sweeps a room, as for Thy laws, makes that and the action fine."
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  • Video Sermon #kjv #kingjamesbible #bible #scriptures Pastor Jim Devney - #Dispensational Understanding Helps the Believer To Know Why and Where to Study - #BibleStudy #RightDivision - https://youtu.be/5Ex4-NWT1Ic?si=tEMK3pyCkr9rWVnU
    Video Sermon #kjv #kingjamesbible #bible #scriptures Pastor Jim Devney - #Dispensational Understanding Helps the Believer To Know Why and Where to Study - #BibleStudy #RightDivision - https://youtu.be/5Ex4-NWT1Ic?si=tEMK3pyCkr9rWVnU
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  • #Climate Cult? #Religions Unite Amid #Global Re-Paganization - Religions Unite at #COP30 Amid Global Re-Paganization https://thenewamerican.com/world-news/un/climate-conference/climate-cult-religions-unite-at-cop30-amid-global-re-paganization/
    #Climate Cult? #Religions Unite Amid #Global Re-Paganization - Religions Unite at #COP30 Amid Global Re-Paganization https://thenewamerican.com/world-news/un/climate-conference/climate-cult-religions-unite-at-cop30-amid-global-re-paganization/
    THENEWAMERICAN.COM
    “Climate” Cult? Religions Unite at COP30 Amid Global Re-Paganization
    Unlike carbon dioxide in the air, the spiritual feeling at the UN COP30 climate summit was so dark and thick you could cut it with a knife.
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  • Isaiah
    Chapter 5

    1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

    2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

    3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

    4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

    5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

    6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

    7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

    8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

    9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

    10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

    11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

    12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.

    13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

    14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

    15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

    16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.

    17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

    18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

    19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

    20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

    21 Woe unto them that are wise in their own eyes, and prudent in their own sight!

    22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:

    23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!

    24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

    25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

    26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

    27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

    28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

    29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

    30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
    Isaiah Chapter 5 1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: 2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. 3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. 4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? 5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: 6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. 7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. 8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! 9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. 10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. 11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! 12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands. 13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. 14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. 15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: 16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. 17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat. 18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: 19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! 20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight! 22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: 23 Which justify the wicked for reward, and take away the righteousness of the righteous from him! 24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. 25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. 26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: 27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken: 28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: 29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it. 30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
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  • John 1:25-26
    And they asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” John answered them, saying, “I baptize with water, but among you stands One whom you do not know."
    John 1:25-26 And they asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” John answered them, saying, “I baptize with water, but among you stands One whom you do not know."
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  • Luke
    Chapter 24
    1-28
    1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

    2 And they found the stone rolled away from the sepulchre.

    3 And they entered in, and found not the body of the Lord Jesus.

    4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

    5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

    6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

    7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

    8 And they remembered his words,

    9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

    10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

    11 And their words seemed to them as idle tales, and they believed them not.

    12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

    13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

    14 And they talked together of all these things which had happened.

    15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

    16 But their eyes were holden that they should not know him.

    17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

    18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

    19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

    20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

    21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

    22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

    23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

    24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

    25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

    26 Ought not Christ to have suffered these things, and to enter into his glory?

    27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

    28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
    Luke Chapter 24 1-28 1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2 And they found the stone rolled away from the sepulchre. 3 And they entered in, and found not the body of the Lord Jesus. 4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8 And they remembered his words, 9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11 And their words seemed to them as idle tales, and they believed them not. 12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. 13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14 And they talked together of all these things which had happened. 15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16 But their eyes were holden that they should not know him. 17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26 Ought not Christ to have suffered these things, and to enter into his glory? 27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
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  • LUKE
    Chapter 24
    VS 29-53

    29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

    30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

    31 And their eyes were opened, and they knew him; and he vanished out of their sight.

    32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

    33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

    34 Saying, The Lord is risen indeed, and hath appeared to Simon.

    35 And they told what things were done in the way, and how he was known of them in breaking of bread.

    36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

    37 But they were terrified and affrighted, and supposed that they had seen a spirit.

    38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

    39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

    40 And when he had thus spoken, he shewed them his hands and his feet.

    41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

    42 And they gave him a piece of a broiled fish, and of an honeycomb.

    43 And he took it, and did eat before them.

    44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

    45 Then opened he their understanding, that they might understand the scriptures,

    46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

    47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

    48 And ye are witnesses of these things.

    49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

    50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

    51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

    52 And they worshipped him, and returned to Jerusalem with great joy:

    53 And were continually in the temple, praising and blessing God. Amen.
    LUKE Chapter 24 VS 29-53 29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31 And their eyes were opened, and they knew him; and he vanished out of their sight. 32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34 Saying, The Lord is risen indeed, and hath appeared to Simon. 35 And they told what things were done in the way, and how he was known of them in breaking of bread. 36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37 But they were terrified and affrighted, and supposed that they had seen a spirit. 38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40 And when he had thus spoken, he shewed them his hands and his feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took it, and did eat before them. 44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45 Then opened he their understanding, that they might understand the scriptures, 46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48 And ye are witnesses of these things. 49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52 And they worshipped him, and returned to Jerusalem with great joy: 53 And were continually in the temple, praising and blessing God. Amen.
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  • Video: Eli Lessig - Burger Challenge - #Burger https://youtu.be/_vU98HH9znM?si=PfpG2o-dyC_cJVVX
    Video: Eli Lessig - Burger Challenge - #Burger https://youtu.be/_vU98HH9znM?si=PfpG2o-dyC_cJVVX
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  • #ThomasMassie Introduces Bill For US To Dump ‘Cold War Relic’ #NATO https://www.zerohedge.com/political/massie-introduces-bill-us-dump-cold-war-relic-nato
    #ThomasMassie Introduces Bill For US To Dump ‘Cold War Relic’ #NATO https://www.zerohedge.com/political/massie-introduces-bill-us-dump-cold-war-relic-nato
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    Rep Massie Introduces Bill For US To Dump 'Cold War Relic' NATO
    "We should withdraw from NATO & use that money to defend our own country, not socialist countries."
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  • Brethren, God is faithful. He is not a man that He should lie; what He says, He does, and what He promises, He brings to pass (Num. 23:19). Do you truly trust this?

    Herein lies our confidence. Not only that He will bring prophecy to fulfillment, but that He will fulfill His promises to us. Most important of those promises is, of course, our salvation. And part and parcel of that salvation is our sanctification.

    Paul affirms this for us when He exhorts his confidence that “He who began a good work in you will perfect it until the day of Christ Jesus” (Phil. 1:6). Just as with salvation, we do not bring about our own sanctification - God does. It is He who is working in us “to will and to work for His good pleasure” (Phil. 2:13).

    Read that again. It is God who works in us both to will and to do. This does not mean that He makes puppets out of us; but He transforms us. This is why Paul was able to say that it was no longer he who lived, but Christ lived in Him (Gal. 2:20), as we should also.

    If you do not see this yet playing out in your life, do not despair. Pray. Surrender yourself. Put the flesh to death (Rom. 8:13), or as Christ said, daily deny yourself (Lk. 9:23). Because “faithful is He who calls you, and He also will bring [your sanctification] to pass” (1 Thes. 5:24).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 11

    "Faithful is He that calleth you, who also will do it." 1 Thessalonians 5:24

    Heaven is a place where we shall never sin; where we shall cease our constant watch against an indefatigable enemy, because there will be no tempter to ensnare our feet. There the wicked cease from troubling, and the weary are at rest. Heaven is the "undefiled inheritance"; it is the land of perfect holiness, and therefore of complete security. But do not the saints even on earth sometimes taste the joys of blissful security? The doctrine of God's word is, that all who are in union with the Lamb are safe; that all the righteous shall hold on their way; that those who have committed their souls to the keeping of Christ shall find Him a faithful and immutable preserver. Sustained by such a doctrine we can enjoy security even on earth; not that high and glorious security which renders us free from every slip, but that holy security which arises from the sure promise of Jesus that none who believe in Him shall ever perish, but shall be with Him where He is. Believer, let us often reflect with joy on the doctrine of the perseverance of the saints, and honour the faithfulness of our God by a holy confidence in Him.

    May our God bring home to you a sense of your safety in Christ Jesus! May He assure you that your name is graven on His hand; and whisper in your ear the promise, "Fear not, I am with thee." Look upon Him, the great Surety of the covenant, as faithful and true, and, therefore, bound and engaged to present you, the weakest of the family, with all the chosen race, before the throne of God; and in such a sweet contemplation you will drink the juice of the spiced wine of the Lord's pomegranate, and taste the dainty fruits of Paradise. You will have an antepast of the enjoyments which ravish the souls of the perfect saints above, if you can believe with unstaggering faith that "faithful is He that calleth you, who also will do it."
    Brethren, God is faithful. He is not a man that He should lie; what He says, He does, and what He promises, He brings to pass (Num. 23:19). Do you truly trust this? Herein lies our confidence. Not only that He will bring prophecy to fulfillment, but that He will fulfill His promises to us. Most important of those promises is, of course, our salvation. And part and parcel of that salvation is our sanctification. Paul affirms this for us when He exhorts his confidence that “He who began a good work in you will perfect it until the day of Christ Jesus” (Phil. 1:6). Just as with salvation, we do not bring about our own sanctification - God does. It is He who is working in us “to will and to work for His good pleasure” (Phil. 2:13). Read that again. It is God who works in us both to will and to do. This does not mean that He makes puppets out of us; but He transforms us. This is why Paul was able to say that it was no longer he who lived, but Christ lived in Him (Gal. 2:20), as we should also. If you do not see this yet playing out in your life, do not despair. Pray. Surrender yourself. Put the flesh to death (Rom. 8:13), or as Christ said, daily deny yourself (Lk. 9:23). Because “faithful is He who calls you, and He also will bring [your sanctification] to pass” (1 Thes. 5:24). —————— Spurgeon’s Morning and Evening Devotions Morning, December 11 "Faithful is He that calleth you, who also will do it." 1 Thessalonians 5:24 Heaven is a place where we shall never sin; where we shall cease our constant watch against an indefatigable enemy, because there will be no tempter to ensnare our feet. There the wicked cease from troubling, and the weary are at rest. Heaven is the "undefiled inheritance"; it is the land of perfect holiness, and therefore of complete security. But do not the saints even on earth sometimes taste the joys of blissful security? The doctrine of God's word is, that all who are in union with the Lamb are safe; that all the righteous shall hold on their way; that those who have committed their souls to the keeping of Christ shall find Him a faithful and immutable preserver. Sustained by such a doctrine we can enjoy security even on earth; not that high and glorious security which renders us free from every slip, but that holy security which arises from the sure promise of Jesus that none who believe in Him shall ever perish, but shall be with Him where He is. Believer, let us often reflect with joy on the doctrine of the perseverance of the saints, and honour the faithfulness of our God by a holy confidence in Him. May our God bring home to you a sense of your safety in Christ Jesus! May He assure you that your name is graven on His hand; and whisper in your ear the promise, "Fear not, I am with thee." Look upon Him, the great Surety of the covenant, as faithful and true, and, therefore, bound and engaged to present you, the weakest of the family, with all the chosen race, before the throne of God; and in such a sweet contemplation you will drink the juice of the spiced wine of the Lord's pomegranate, and taste the dainty fruits of Paradise. You will have an antepast of the enjoyments which ravish the souls of the perfect saints above, if you can believe with unstaggering faith that "faithful is He that calleth you, who also will do it."
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