• Proverbs
    Chapter 30

    1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

    2 Surely I am more brutish than any man, and have not the understanding of a man.

    3 I neither learned wisdom, nor have the knowledge of the holy.

    4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

    5 Every word of God is pure: he is a shield unto them that put their trust in him.

    6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

    7 Two things have I required of thee; deny me them not before I die:

    8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

    9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

    10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

    11 There is a generation that curseth their father, and doth not bless their mother.

    12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

    13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

    14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

    15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

    16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

    17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

    18 There be three things which are too wonderful for me, yea, four which I know not:

    19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

    20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

    21 For three things the earth is disquieted, and for four which it cannot bear:

    22 For a servant when he reigneth; and a fool when he is filled with meat;

    23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

    24 There be four things which are little upon the earth, but they are exceeding wise:

    25 The ants are a people not strong, yet they prepare their meat in the summer;

    26 The conies are but a feeble folk, yet make they their houses in the rocks;

    27 The locusts have no king, yet go they forth all of them by bands;

    28 The spider taketh hold with her hands, and is in kings' palaces.

    29 There be three things which go well, yea, four are comely in going:

    30 A lion which is strongest among beasts, and turneth not away for any;

    31 A greyhound; an he goat also; and a king, against whom there is no rising up.

    32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

    33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
    Proverbs Chapter 30 1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, 2 Surely I am more brutish than any man, and have not the understanding of a man. 3 I neither learned wisdom, nor have the knowledge of the holy. 4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? 5 Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar. 7 Two things have I required of thee; deny me them not before I die: 8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: 9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. 10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. 11 There is a generation that curseth their father, and doth not bless their mother. 12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up. 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. 15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. 17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. 18 There be three things which are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. 20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. 21 For three things the earth is disquieted, and for four which it cannot bear: 22 For a servant when he reigneth; and a fool when he is filled with meat; 23 For an odious woman when she is married; and an handmaid that is heir to her mistress. 24 There be four things which are little upon the earth, but they are exceeding wise: 25 The ants are a people not strong, yet they prepare their meat in the summer; 26 The conies are but a feeble folk, yet make they their houses in the rocks; 27 The locusts have no king, yet go they forth all of them by bands; 28 The spider taketh hold with her hands, and is in kings' palaces. 29 There be three things which go well, yea, four are comely in going: 30 A lion which is strongest among beasts, and turneth not away for any; 31 A greyhound; an he goat also; and a king, against whom there is no rising up. 32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth. 33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
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  • Many idiots are believing, that now, At Any Age, you can have a heart attack. Because they are LISTENING to the Bought and Paid for "doctors" .
    Many idiots are believing, that now, At Any Age, you can have a heart attack. Because they are LISTENING to the Bought and Paid for "doctors" .
    Grimacing
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  • IF you follow this thread, you will learn...

    When you realize what these monsters have been doing to our children for so long. Satanic rituals. Child sacrifice. An entire underground worldwide business of stealing, torturing, breeding, r*ping and consuming our babies. Some call them “Elites” but I call them parasites. And they are EVERYWHERE. It’s not just a few or some wealthy people either. God will be dealing with them all. We are just arranging the meeting.
    https://x.com/Juliesnark1731/status/1981682050764599629
    IF you follow this thread, you will learn... When you realize what these monsters have been doing to our children for so long. Satanic rituals. Child sacrifice. An entire underground worldwide business of stealing, torturing, breeding, r*ping and consuming our babies. Some call them “Elites” but I call them parasites. And they are EVERYWHERE. It’s not just a few or some wealthy people either. God will be dealing with them all. We are just arranging the meeting. https://x.com/Juliesnark1731/status/1981682050764599629
    Angry
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  • Deliveryperson2025 -my local news- Miami Florida. I observed sheriff cars speeding by to the scene of the shooting. A sheriff deputy was shot in the neck!

    It is with great sadness that I announce the passing of Kendall District Deputy Devin Jaramillo of the @MiamiDade_SO Deputy Jaramillo, a proud graduate...rip...Devin Jaramillo!
    Deliveryperson2025 -my local news- Miami Florida. I observed sheriff cars speeding by to the scene of the shooting. A sheriff deputy was shot in the neck! It is with great sadness that I announce the passing of Kendall District Deputy Devin Jaramillo of the @MiamiDade_SO Deputy Jaramillo, a proud graduate...rip...Devin Jaramillo!
    Sad
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  • Islam Means Submit or Face Genocide
    https://slantedright2.blogspot.com/2025/11/islam-means-submit-or-face-genocide.html

    SUMMARY: I hope you have heard of the Red-Green Alliance. RED in this alliance equals the American & Globalist Left which are Dem-Marxists, Socialists and Communists. ALL things Leftist (especially Communism) point to authority maintained by violence and murder. GREEN apparently is the favored color of Islam. Islam IS NOT a religion of peace! Rather it was spread by brutal Jihad wars in which the conquered were offered the choice of conversion to Islam, a brutal humiliated status as a Dhimmi (cloaked as protection but really the enforced brutality of submission to the superiority of Islam) OR outright death sentences for refusing to submit to Islamic authority. With this being said, I’m cross posting Daniel Greenfield’s “Genocidal Muslim Terrorists Killed 200,000 People in 11 Years”…UNDERSTAND ISLAM & READ MORE!
    #IslamMeansGenocide
    Islam Means Submit or Face Genocide https://slantedright2.blogspot.com/2025/11/islam-means-submit-or-face-genocide.html SUMMARY: I hope you have heard of the Red-Green Alliance. RED in this alliance equals the American & Globalist Left which are Dem-Marxists, Socialists and Communists. ALL things Leftist (especially Communism) point to authority maintained by violence and murder. GREEN apparently is the favored color of Islam. Islam IS NOT a religion of peace! Rather it was spread by brutal Jihad wars in which the conquered were offered the choice of conversion to Islam, a brutal humiliated status as a Dhimmi (cloaked as protection but really the enforced brutality of submission to the superiority of Islam) OR outright death sentences for refusing to submit to Islamic authority. With this being said, I’m cross posting Daniel Greenfield’s “Genocidal Muslim Terrorists Killed 200,000 People in 11 Years”…UNDERSTAND ISLAM & READ MORE! #IslamMeansGenocide
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  • I want to thank Deliveryperson2025 for helping me track down a small bug I had introduced during the last update. It was a simple typo causing a big problem. I do believe the issue is resolved now. Thanks again, DP!
    I want to thank [Deliveryperson2025] for helping me track down a small bug I had introduced during the last update. It was a simple typo causing a big problem. I do believe the issue is resolved now. Thanks again, DP!
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  • Deliveryperson2025 It's fine. What seems to be the issue?
    [Deliveryperson2025] It's fine. What seems to be the issue?
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  • Proverbs
    Chapter 29

    1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

    2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

    3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

    4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

    5 A man that flattereth his neighbour spreadeth a net for his feet.

    6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

    7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

    8 Scornful men bring a city into a snare: but wise men turn away wrath.

    9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

    10 The bloodthirsty hate the upright: but the just seek his soul.

    11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

    12 If a ruler hearken to lies, all his servants are wicked.

    13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes.

    14 The king that faithfully judgeth the poor, his throne shall be established for ever.

    15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

    16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

    17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

    18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.

    19 A servant will not be corrected by words: for though he understand he will not answer.

    20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

    21 He that delicately bringeth up his servant from a child shall have him become his son at the length.

    22 An angry man stirreth up strife, and a furious man aboundeth in transgression.

    23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.

    24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

    25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.

    26 Many seek the ruler's favour; but every man's judgment cometh from the LORD.

    27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
    Proverbs Chapter 29 1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. 2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn. 3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance. 4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it. 5 A man that flattereth his neighbour spreadeth a net for his feet. 6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice. 7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it. 8 Scornful men bring a city into a snare: but wise men turn away wrath. 9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest. 10 The bloodthirsty hate the upright: but the just seek his soul. 11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards. 12 If a ruler hearken to lies, all his servants are wicked. 13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes. 14 The king that faithfully judgeth the poor, his throne shall be established for ever. 15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. 16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall. 17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul. 18 Where there is no vision, the people perish: but he that keepeth the law, happy is he. 19 A servant will not be corrected by words: for though he understand he will not answer. 20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him. 21 He that delicately bringeth up his servant from a child shall have him become his son at the length. 22 An angry man stirreth up strife, and a furious man aboundeth in transgression. 23 A man's pride shall bring him low: but honour shall uphold the humble in spirit. 24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not. 25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. 26 Many seek the ruler's favour; but every man's judgment cometh from the LORD. 27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
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  • The Christian life is one of walking in Christ. Jesus taught that whoever wishes to come after Him must deny himself and daily take up his cross and follow (Lk. 9:23). Paul himself said that he had been crucified with Christ, and that he no longer lived, but Christ lived in him (Gal. 2:20). This is the lot of the one who has received Christ Jesus the Lord (Col. 2:6).

    So then brethren, let us walk in Him. Let us be build up in Him. Let us be established in our faith. We do can do this by hiding God’s word in our heart (Ps. 119:9-11), by praying for one another, and by gathering together, encouraging one another, and stimulating one another to love and good deeds (Heb. 10:24-25).

    Only in this way may we pursue “the sanctification without which no one will see the Lord” (Heb. 12:14). Only in this way can we put to death the flesh and the sin that dwells in our members (Rom. 7:23). We must walk in the spirit so that we may crucify the flesh and its desires (Gal. 5:16-24).

    So then, believer, just as you have received Christ Jesus the Lord, so walk in Him (Col. 2:6).

    ——————

    Spurgeon’s Morning and Evening Devotions

    Morning, November 8

    "As ye have received Christ Jesus the Lord." Colossians 2:6

    The life of faith is represented as receiving- an act which implies the very opposite of anything like merit. It is simply the acceptance of a gift. As the earth drinks in the rain, as the sea receives the streams, as night accepts light from the stars, so we, giving nothing, partake freely of the grace of God. The saints are not, by nature, wells, or streams, they are but cisterns into which the living water flows; they are empty vessels into which God pours His salvation. The idea of receiving implies a sense of realization, making the matter a reality. One cannot very well receive a shadow; we receive that which is substantial: so is it in the life of faith, Christ becomes real to us. While we are without faith, Jesus is a mere name to us- a person who lived a long while ago, so long ago that His life is only a history to us now! By an act of faith Jesus becomes a real person in the consciousness of our heart. But receiving also means grasping or getting possession of. The thing which I receive becomes my own: I appropriate to myself that which is given. When I receive Jesus, He becomes my Saviour, so mine that neither life nor death shall be able to rob me of Him. All this is to receive Christ- to take Him as God's free gift; to realize Him in my heart, and to appropriate Him as mine.

    Salvation may be described as the blind receiving sight, the deaf receiving hearing, the dead receiving life; but we have not only received these blessings, we have received CHRIST JESUS Himself. It is true that He gave us life from the dead. He gave us pardon of sin; He gave us imputed righteousness. These are all precious things, but we are not content with them; we have received Christ Himself. The Son of God has been poured into us, and we have received Him, and appropriated Him. What a heartful Jesus must be, for heaven itself cannot contain Him!
    The Christian life is one of walking in Christ. Jesus taught that whoever wishes to come after Him must deny himself and daily take up his cross and follow (Lk. 9:23). Paul himself said that he had been crucified with Christ, and that he no longer lived, but Christ lived in him (Gal. 2:20). This is the lot of the one who has received Christ Jesus the Lord (Col. 2:6). So then brethren, let us walk in Him. Let us be build up in Him. Let us be established in our faith. We do can do this by hiding God’s word in our heart (Ps. 119:9-11), by praying for one another, and by gathering together, encouraging one another, and stimulating one another to love and good deeds (Heb. 10:24-25). Only in this way may we pursue “the sanctification without which no one will see the Lord” (Heb. 12:14). Only in this way can we put to death the flesh and the sin that dwells in our members (Rom. 7:23). We must walk in the spirit so that we may crucify the flesh and its desires (Gal. 5:16-24). So then, believer, just as you have received Christ Jesus the Lord, so walk in Him (Col. 2:6). —————— Spurgeon’s Morning and Evening Devotions Morning, November 8 "As ye have received Christ Jesus the Lord." Colossians 2:6 The life of faith is represented as receiving- an act which implies the very opposite of anything like merit. It is simply the acceptance of a gift. As the earth drinks in the rain, as the sea receives the streams, as night accepts light from the stars, so we, giving nothing, partake freely of the grace of God. The saints are not, by nature, wells, or streams, they are but cisterns into which the living water flows; they are empty vessels into which God pours His salvation. The idea of receiving implies a sense of realization, making the matter a reality. One cannot very well receive a shadow; we receive that which is substantial: so is it in the life of faith, Christ becomes real to us. While we are without faith, Jesus is a mere name to us- a person who lived a long while ago, so long ago that His life is only a history to us now! By an act of faith Jesus becomes a real person in the consciousness of our heart. But receiving also means grasping or getting possession of. The thing which I receive becomes my own: I appropriate to myself that which is given. When I receive Jesus, He becomes my Saviour, so mine that neither life nor death shall be able to rob me of Him. All this is to receive Christ- to take Him as God's free gift; to realize Him in my heart, and to appropriate Him as mine. Salvation may be described as the blind receiving sight, the deaf receiving hearing, the dead receiving life; but we have not only received these blessings, we have received CHRIST JESUS Himself. It is true that He gave us life from the dead. He gave us pardon of sin; He gave us imputed righteousness. These are all precious things, but we are not content with them; we have received Christ Himself. The Son of God has been poured into us, and we have received Him, and appropriated Him. What a heartful Jesus must be, for heaven itself cannot contain Him!
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  • Proverbs
    Chapter 28

    1 The wicked flee when no man pursueth: but the righteous are bold as a lion.

    2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

    3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

    4 They that forsake the law praise the wicked: but such as keep the law contend with them.

    5 Evil men understand not judgment: but they that seek the LORD understand all things.

    6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

    7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

    8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

    9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.

    10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

    11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

    12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

    13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

    14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

    15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

    16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

    17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

    18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

    19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

    20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

    21 To have respect of persons is not good: for for a piece of bread that man will transgress.

    22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

    23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

    24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

    25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.

    26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

    27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

    28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
    Proverbs Chapter 28 1 The wicked flee when no man pursueth: but the righteous are bold as a lion. 2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged. 3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food. 4 They that forsake the law praise the wicked: but such as keep the law contend with them. 5 Evil men understand not judgment: but they that seek the LORD understand all things. 6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich. 7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. 8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. 9 He that turneth away his ear from hearing the law, even his prayer shall be abomination. 10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession. 11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out. 12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden. 13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. 14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief. 15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people. 16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days. 17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him. 18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once. 19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough. 20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent. 21 To have respect of persons is not good: for for a piece of bread that man will transgress. 22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him. 23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue. 24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer. 25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat. 26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered. 27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse. 28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
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  • Believer, do you preach the gospel to the lost? If not, why not? Jesus told His disciples that, when the Holy Spirit came, He would give us power to be witnesses for Jesus (Acts 1:8).

    You have the power, and you have the command. For Jesus also said, “go therefore and make disciples of all nations” (Mt. 28:19). This was not directly merely to those in a leadership role of a 501(c)3 corporation. He did not say to invite unbelievers to your gatherings so that they might hear the good news. No! He charged each and every one of His followers with preaching the kingdom of God.

    You need no special skill. You need not speak eloquently. As a matter of fact, eloquence of speech may be a hindrance. For even Paul said to the Corinthians that he did not come with “superiority of speech” nor “of wisdom” (1 Cor. 2:1). Instead, he chose to “know nothing” other than “Jesus Christ, and Him crucified” so that their “faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:2,5).

    And what is that power of God? The gospel itself! As Paul also explained, he was not “ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16).

    The gospel is simple and straightforward. Paul summarizes it thusly:
    “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4). He goes on to explain how Jesus appeared to many, but the core of the message is simple and clear.

    So, what is holding you back? Are you ashamed? If that is the case, remember Jesus’ words: “whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels” (Mk. 8:38).

    With what God did for you through His Son, not only should we be unashamed, but bold. For “God has not given us a spirit of timidity, but of power” (2 Tim. 1:7). Pray for God to give you boldness in witnessing, as Paul asked the Ephesians to pray for him (Eph. 6:19). Then go, preach the gospel and make disciples!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 7

    "And ye shall be witnesses unto Me." Acts 1:8

    In order to learn how to discharge your duty as a witness for Christ, look at His example. He is always witnessing: by the well of Samaria, or in the Temple of Jerusalem: by the lake of Gennesaret, or on the mountain's brow. He is witnessing night and day; His mighty prayers are as vocal to God as His daily services. He witnesses under all circumstances; Scribes and Pharisees cannot shut His mouth; even before Pilate He witnesses a good confession. He witnesses so clearly, and distinctly that there is no mistake in Him. Christian, make your life a clear testimony. Be you as the brook wherein you may see every stone at the bottom- not as the muddy creek, of which you only see the surface- but clear and transparent, so that your heart's love to God and man may be visible to all. You need not say, "I am true:" be true. Boast not of integrity, but be upright. So shall your testimony be such that men cannot help seeing it. Never, for fear of feeble man, restrain your witness. Your lips have been warmed with a coal from off the altar; let them speak as like heaven-touched lips should do. "In the morning sow thy seed, and in the evening withhold not thine hand." Watch not the clouds, consult not the wind- in season and out of season witness for the Saviour, and if it shall come to pass that for Christ's sake and the gospel's you shall endure suffering in any shape, shrink not, but rejoice in the honour thus conferred upon you, that you are counted worthy to suffer with your Lord; and joy also in this- that your sufferings, your losses, and persecutions shall make you a platform, from which the more vigorously and with greater power you shall witness for Christ Jesus. Study your great Exemplar, and be filled with His Spirit. Remember that you need much teaching, much upholding, much grace, and much humility, if your witnessing is to be to your Master's glory.
    Believer, do you preach the gospel to the lost? If not, why not? Jesus told His disciples that, when the Holy Spirit came, He would give us power to be witnesses for Jesus (Acts 1:8). You have the power, and you have the command. For Jesus also said, “go therefore and make disciples of all nations” (Mt. 28:19). This was not directly merely to those in a leadership role of a 501(c)3 corporation. He did not say to invite unbelievers to your gatherings so that they might hear the good news. No! He charged each and every one of His followers with preaching the kingdom of God. You need no special skill. You need not speak eloquently. As a matter of fact, eloquence of speech may be a hindrance. For even Paul said to the Corinthians that he did not come with “superiority of speech” nor “of wisdom” (1 Cor. 2:1). Instead, he chose to “know nothing” other than “Jesus Christ, and Him crucified” so that their “faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:2,5). And what is that power of God? The gospel itself! As Paul also explained, he was not “ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16). The gospel is simple and straightforward. Paul summarizes it thusly: “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4). He goes on to explain how Jesus appeared to many, but the core of the message is simple and clear. So, what is holding you back? Are you ashamed? If that is the case, remember Jesus’ words: “whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels” (Mk. 8:38). With what God did for you through His Son, not only should we be unashamed, but bold. For “God has not given us a spirit of timidity, but of power” (2 Tim. 1:7). Pray for God to give you boldness in witnessing, as Paul asked the Ephesians to pray for him (Eph. 6:19). Then go, preach the gospel and make disciples! —————— Spurgeon’s Morning and Evening Devotions Evening, November 7 "And ye shall be witnesses unto Me." Acts 1:8 In order to learn how to discharge your duty as a witness for Christ, look at His example. He is always witnessing: by the well of Samaria, or in the Temple of Jerusalem: by the lake of Gennesaret, or on the mountain's brow. He is witnessing night and day; His mighty prayers are as vocal to God as His daily services. He witnesses under all circumstances; Scribes and Pharisees cannot shut His mouth; even before Pilate He witnesses a good confession. He witnesses so clearly, and distinctly that there is no mistake in Him. Christian, make your life a clear testimony. Be you as the brook wherein you may see every stone at the bottom- not as the muddy creek, of which you only see the surface- but clear and transparent, so that your heart's love to God and man may be visible to all. You need not say, "I am true:" be true. Boast not of integrity, but be upright. So shall your testimony be such that men cannot help seeing it. Never, for fear of feeble man, restrain your witness. Your lips have been warmed with a coal from off the altar; let them speak as like heaven-touched lips should do. "In the morning sow thy seed, and in the evening withhold not thine hand." Watch not the clouds, consult not the wind- in season and out of season witness for the Saviour, and if it shall come to pass that for Christ's sake and the gospel's you shall endure suffering in any shape, shrink not, but rejoice in the honour thus conferred upon you, that you are counted worthy to suffer with your Lord; and joy also in this- that your sufferings, your losses, and persecutions shall make you a platform, from which the more vigorously and with greater power you shall witness for Christ Jesus. Study your great Exemplar, and be filled with His Spirit. Remember that you need much teaching, much upholding, much grace, and much humility, if your witnessing is to be to your Master's glory.
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  • https://www.oann.com/newsroom/report-several-people-at-joint-base-andrews-hospitalized-after-suspicious-package-of-white-powder-delivered/
    https://www.oann.com/newsroom/report-several-people-at-joint-base-andrews-hospitalized-after-suspicious-package-of-white-powder-delivered/
    WWW.OANN.COM
    Report: Several people at Joint Base Andrews hospitalized after suspicious package of white powder delivered
    Multiple people fell ill and were transported to the hospital after the delivery of a suspicious package of white powder at a U.S. military base in Maryland.
    Angry
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  • Ethical concerns and lack of data leave adolescent #psychedelic therapy largely unexplored https://medicalxpress.com/news/2025-11-ethical-lack-adolescent-psychedelic-therapy.html
    Ethical concerns and lack of data leave adolescent #psychedelic therapy largely unexplored https://medicalxpress.com/news/2025-11-ethical-lack-adolescent-psychedelic-therapy.html
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  • GOD
    I Believe!
    GOD I Believe!
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    Prayer
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  • Has anyone heard about the fire at Sandringham Estate one residential retreat of the Royal family? A fire broke out in the east wing at 3am , gutted and destroyed it. King Charles, who is not in the best of health, is beside himself with raw grief. Margaret Thornton, a secretary died in the fire and James Whitmore who has been employed for only 14 months died from smoke inhalation. The royal family have lost nearly 200 years of history, valuable artifacts as well as items of great sentiment. They are grieving heavily, yet in private for two people serving them on a daily basis. King Charles secretary Sir Clive Alderton survived but suffered 2nd degree burns over 30% of his body and is at St Elizabeth hospital.
    Has anyone heard about the fire at Sandringham Estate one residential retreat of the Royal family? A fire broke out in the east wing at 3am , gutted and destroyed it. King Charles, who is not in the best of health, is beside himself with raw grief. Margaret Thornton, a secretary died in the fire and James Whitmore who has been employed for only 14 months died from smoke inhalation. The royal family have lost nearly 200 years of history, valuable artifacts as well as items of great sentiment. They are grieving heavily, yet in private for two people serving them on a daily basis. King Charles secretary Sir Clive Alderton survived but suffered 2nd degree burns over 30% of his body and is at St Elizabeth hospital.
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  • Believer, do you ever feel forsaken, forgotten by God? You are not alone. Israel felt this way, as is recorded in Isa. 49:14. The great king David felt so, as he wrote in Psalm 22:1. Even our Lord experienced this feeling, as He quoted David while He hung on the cross for our salvation.

    But Christian, God has not forgotten you. For “He Himself has said, ‘I will never desert you, nor will I ever forsake you’” (Heb. 13:5). Men may turn their backs on you, friends may desert you, but God is not a man (Num. 23:19).

    Even when David felt forsaken, and the Lord in quoting Him, what does Scripture tell us? “He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from him; but when he cried to Him for help, He heard” (Ps. 22:24).

    As God told Israel when they believed themselves forsaken, He has written our names in His hands (Isa. 49:16). He can no more forget us than a nursing mother can forget the child on her teat (Isa. 49:15). Our adoptive Father would not be so callous as to not have compassion on those whom “He purchased with His own blood” (Acts 20:20).

    While we may at times feel distant from God, He is never far off. It is usually a case of us having wandered. But if we draw near to God, He will draw near to us (Jas. 4:8).

    Christian, take time today to draw near to God.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 7

    "Behold, I have graven thee upon the palms of my hands." Isaiah 49:16

    No doubt a part of the wonder which is concentrated in the word "Behold", is excited by the unbelieving lamentation of the preceding sentence. Zion said, "The Lord hath forsaken me, and my God hath forgotten me." How amazed the divine mind seems to be at this wicked unbelief! What can be more astounding than the unfounded doubts and fears of God's favoured people? The Lord's loving word of rebuke should make us blush; He cries, "How can I have forgotten thee, when I have graven thee upon the palms of my hands? How darest thou doubt my constant remembrance, when the memorial is set upon my very flesh?" O unbelief, how strange a marvel thou art! We know not which most to wonder at, the faithfulness of God or the unbelief of His people. He keeps His promise a thousand times, and yet the next trial makes us doubt Him. He never faileth; He is never a dry well; He is never as a setting sun, a passing meteor, or a melting vapour; and yet we are as continually vexed with anxieties, molested with suspicions, and disturbed with fears, as if our God were the mirage of the desert. "Behold," is a word intended to excite admiration. Here, indeed, we have a theme for marvelling. Heaven and earth may well be astonished that rebels should obtain so great a nearness to the heart of infinite love as to be written upon the palms of His hands. "I have graven thee." It does not say, "Thy name." The name is there, but that is not all: "I have graven thee." See the fulness of this! I have graven thy person, thine image, thy case, thy circumstances, thy sins, thy temptations, thy weaknesses, thy wants, thy works; I have graven thee, everything about thee, all that concerns thee; I have put thee altogether there. Wilt thou ever say again that thy God hath forsaken thee when He has graven thee upon His own palms?
    Believer, do you ever feel forsaken, forgotten by God? You are not alone. Israel felt this way, as is recorded in Isa. 49:14. The great king David felt so, as he wrote in Psalm 22:1. Even our Lord experienced this feeling, as He quoted David while He hung on the cross for our salvation. But Christian, God has not forgotten you. For “He Himself has said, ‘I will never desert you, nor will I ever forsake you’” (Heb. 13:5). Men may turn their backs on you, friends may desert you, but God is not a man (Num. 23:19). Even when David felt forsaken, and the Lord in quoting Him, what does Scripture tell us? “He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from him; but when he cried to Him for help, He heard” (Ps. 22:24). As God told Israel when they believed themselves forsaken, He has written our names in His hands (Isa. 49:16). He can no more forget us than a nursing mother can forget the child on her teat (Isa. 49:15). Our adoptive Father would not be so callous as to not have compassion on those whom “He purchased with His own blood” (Acts 20:20). While we may at times feel distant from God, He is never far off. It is usually a case of us having wandered. But if we draw near to God, He will draw near to us (Jas. 4:8). Christian, take time today to draw near to God. —————— Spurgeon’s Morning and Evening Devotions Morning, November 7 "Behold, I have graven thee upon the palms of my hands." Isaiah 49:16 No doubt a part of the wonder which is concentrated in the word "Behold", is excited by the unbelieving lamentation of the preceding sentence. Zion said, "The Lord hath forsaken me, and my God hath forgotten me." How amazed the divine mind seems to be at this wicked unbelief! What can be more astounding than the unfounded doubts and fears of God's favoured people? The Lord's loving word of rebuke should make us blush; He cries, "How can I have forgotten thee, when I have graven thee upon the palms of my hands? How darest thou doubt my constant remembrance, when the memorial is set upon my very flesh?" O unbelief, how strange a marvel thou art! We know not which most to wonder at, the faithfulness of God or the unbelief of His people. He keeps His promise a thousand times, and yet the next trial makes us doubt Him. He never faileth; He is never a dry well; He is never as a setting sun, a passing meteor, or a melting vapour; and yet we are as continually vexed with anxieties, molested with suspicions, and disturbed with fears, as if our God were the mirage of the desert. "Behold," is a word intended to excite admiration. Here, indeed, we have a theme for marvelling. Heaven and earth may well be astonished that rebels should obtain so great a nearness to the heart of infinite love as to be written upon the palms of His hands. "I have graven thee." It does not say, "Thy name." The name is there, but that is not all: "I have graven thee." See the fulness of this! I have graven thy person, thine image, thy case, thy circumstances, thy sins, thy temptations, thy weaknesses, thy wants, thy works; I have graven thee, everything about thee, all that concerns thee; I have put thee altogether there. Wilt thou ever say again that thy God hath forsaken thee when He has graven thee upon His own palms?
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  • #KABBALAH: The #AntiChrist Religion of #Satan #Lucifer that Controls the World Today https://healthimpactnews.com/2025/kabbalah-the-anti-christ-religion-of-satan-that-controls-the-world-today/
    #KABBALAH: The #AntiChrist Religion of #Satan #Lucifer that Controls the World Today https://healthimpactnews.com/2025/kabbalah-the-anti-christ-religion-of-satan-that-controls-the-world-today/
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  • Proverbs
    Chapter 26

    1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

    2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

    3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.

    4 Answer not a fool according to his folly, lest thou also be like unto him.

    5 Answer a fool according to his folly, lest he be wise in his own conceit.

    6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

    7 The legs of the lame are not equal: so is a parable in the mouth of fools.

    8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

    9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.

    10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors.

    11 As a dog returneth to his vomit, so a fool returneth to his folly.

    12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

    13 The slothful man saith, There is a lion in the way; a lion is in the streets.

    14 As the door turneth upon his hinges, so doth the slothful upon his bed.

    15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

    16 The sluggard is wiser in his own conceit than seven men that can render a reason.

    17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

    18 As a mad man who casteth firebrands, arrows, and death,

    19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?

    20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

    21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

    22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

    23 Burning lips and a wicked heart are like a potsherd covered with silver dross.

    24 He that hateth dissembleth with his lips, and layeth up deceit within him;

    25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

    26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

    27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

    28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
    Proverbs Chapter 26 1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool. 2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. 3 A whip for the horse, a bridle for the ass, and a rod for the fool's back. 4 Answer not a fool according to his folly, lest thou also be like unto him. 5 Answer a fool according to his folly, lest he be wise in his own conceit. 6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. 7 The legs of the lame are not equal: so is a parable in the mouth of fools. 8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool. 9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. 10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors. 11 As a dog returneth to his vomit, so a fool returneth to his folly. 12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him. 13 The slothful man saith, There is a lion in the way; a lion is in the streets. 14 As the door turneth upon his hinges, so doth the slothful upon his bed. 15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth. 16 The sluggard is wiser in his own conceit than seven men that can render a reason. 17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. 18 As a mad man who casteth firebrands, arrows, and death, 19 So is the man that deceiveth his neighbour, and saith, Am not I in sport? 20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. 21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. 22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. 23 Burning lips and a wicked heart are like a potsherd covered with silver dross. 24 He that hateth dissembleth with his lips, and layeth up deceit within him; 25 When he speaketh fair, believe him not: for there are seven abominations in his heart. 26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. 27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. 28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
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  • Brethren, never forget that we are bound by a new covenant, not one of law, but of grace. Remember also that, just as the old covenant was sealed with the blood of circumcision, the new covenant was sealed with the blood of our savior.

    Could God have paid a higher price to redeem us than to offer up the life of His own Son? And “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things” (Rom. 8:32)?

    Fellow believers, how blessed we are to be members of “the church of God which He purchased with His own blood” (Acts 20:28). As such, let us “present your bodies a living and holy sacrifice, acceptable to God, which is [our] spiritual service of worship”, and let us “not be conformed to this world, but be transformed by the renewing of [our] mind[s]” (Rom. 12:1-2).

    For we were slaves to sin, but we were purchased by a new master and now are slaves to righteousness (Rom. 6:17-18). We have come to know the Truth, Jesus, and He has set us free (Jn. 8:32).

    Always keep in mind that we “not redeemed with perishable things like silver or gold from your futile way of life”, “but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet. 18-19). So put the old behind, let go of your sins, because we are new creatures (2 Cor. 5:17), and it is no longer we who live, but Christ lives in us (Gal. 2:20).

    Now, by the covenant His blood, through faith, we have assurance of our salvation (1 Jn. 5:13).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 6

    "Saying, This is the blood of the testament which God hath enjoined unto you." Hebrews 9:20

    There is a strange power about the very name of blood, and the sight of it is always affecting. A kind heart cannot bear to see a sparrow bleed, and unless familiarized by use, turns away with horror at the slaughter of a beast. As to the blood of men, it is a consecrated thing: it is murder to shed it in wrath, it is a dreadful crime to squander it in war. Is this solemnity occasioned by the fact that the blood is the life, and the pouring of it forth the token of death? We think so. When we rise to contemplate the blood of the Son of God, our awe is yet more increased, and we shudder as we think of the guilt of sin, and the terrible penalty which the Sin-bearer endured. Blood, always precious, is priceless when it streams from Immanuel's side. The blood of Jesus seals the covenant of grace, and makes it for ever sure. Covenants of old were made by sacrifice, and the everlasting covenant was ratified in the same manner. Oh, the delight of being saved upon the sure foundation of divine engagements which cannot be dishonoured! Salvation by the works of the law is a frail and broken vessel whose shipwreck is sure; but the covenant vessel fears no storms, for the blood ensures the whole. The blood of Jesus made His testament valid. Wills are of no power unless the testators die. In this light the soldier's spear is a blessed aid to faith, since it proved our Lord to be really dead. Doubts upon that matter there can be none, and we may boldly appropriate the legacies which He has left for His people. Happy they who see their title to heavenly blessings assured to them by a dying Saviour. But has this blood no voice to us? Does it not bid us sanctify ourselves unto Him by whom we have been redeemed? Does it not call us to newness of life, and incite us to entire consecration to the Lord? O that the power of the blood might be known, and felt in us this night!
    Brethren, never forget that we are bound by a new covenant, not one of law, but of grace. Remember also that, just as the old covenant was sealed with the blood of circumcision, the new covenant was sealed with the blood of our savior. Could God have paid a higher price to redeem us than to offer up the life of His own Son? And “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things” (Rom. 8:32)? Fellow believers, how blessed we are to be members of “the church of God which He purchased with His own blood” (Acts 20:28). As such, let us “present your bodies a living and holy sacrifice, acceptable to God, which is [our] spiritual service of worship”, and let us “not be conformed to this world, but be transformed by the renewing of [our] mind[s]” (Rom. 12:1-2). For we were slaves to sin, but we were purchased by a new master and now are slaves to righteousness (Rom. 6:17-18). We have come to know the Truth, Jesus, and He has set us free (Jn. 8:32). Always keep in mind that we “not redeemed with perishable things like silver or gold from your futile way of life”, “but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet. 18-19). So put the old behind, let go of your sins, because we are new creatures (2 Cor. 5:17), and it is no longer we who live, but Christ lives in us (Gal. 2:20). Now, by the covenant His blood, through faith, we have assurance of our salvation (1 Jn. 5:13). —————— Spurgeon’s Morning and Evening Devotions Evening, November 6 "Saying, This is the blood of the testament which God hath enjoined unto you." Hebrews 9:20 There is a strange power about the very name of blood, and the sight of it is always affecting. A kind heart cannot bear to see a sparrow bleed, and unless familiarized by use, turns away with horror at the slaughter of a beast. As to the blood of men, it is a consecrated thing: it is murder to shed it in wrath, it is a dreadful crime to squander it in war. Is this solemnity occasioned by the fact that the blood is the life, and the pouring of it forth the token of death? We think so. When we rise to contemplate the blood of the Son of God, our awe is yet more increased, and we shudder as we think of the guilt of sin, and the terrible penalty which the Sin-bearer endured. Blood, always precious, is priceless when it streams from Immanuel's side. The blood of Jesus seals the covenant of grace, and makes it for ever sure. Covenants of old were made by sacrifice, and the everlasting covenant was ratified in the same manner. Oh, the delight of being saved upon the sure foundation of divine engagements which cannot be dishonoured! Salvation by the works of the law is a frail and broken vessel whose shipwreck is sure; but the covenant vessel fears no storms, for the blood ensures the whole. The blood of Jesus made His testament valid. Wills are of no power unless the testators die. In this light the soldier's spear is a blessed aid to faith, since it proved our Lord to be really dead. Doubts upon that matter there can be none, and we may boldly appropriate the legacies which He has left for His people. Happy they who see their title to heavenly blessings assured to them by a dying Saviour. But has this blood no voice to us? Does it not bid us sanctify ourselves unto Him by whom we have been redeemed? Does it not call us to newness of life, and incite us to entire consecration to the Lord? O that the power of the blood might be known, and felt in us this night!
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  • Believers, keep praying for me. I am under serious demonic attack on my job. I am one of the hardest working people there and some higher ups are claiming that I don't do anything. I think they are trying to force me out so one of the higher up's wife can have my job. If I were wealthy, I would let her have it! But I need my job to keep a roof over my head, help my two daughters in college and my son who is in a senior in high school. I can't afford for them to force me out right now. Please pray that God will protect my job. Thanks for your prayers! I do not take them for granted...
    Believers, keep praying for me. I am under serious demonic attack on my job. I am one of the hardest working people there and some higher ups are claiming that I don't do anything. I think they are trying to force me out so one of the higher up's wife can have my job. If I were wealthy, I would let her have it! But I need my job to keep a roof over my head, help my two daughters in college and my son who is in a senior in high school. I can't afford for them to force me out right now. Please pray that God will protect my job. Thanks for your prayers! I do not take them for granted...
    Prayer
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  • A Quarter of Americans Now Believe #Political #Violence is Justified https://jonathanturley.org/2025/11/04/a-quarter-of-americans-now-believe-political-violence-is-justified/
    A Quarter of Americans Now Believe #Political #Violence is Justified https://jonathanturley.org/2025/11/04/a-quarter-of-americans-now-believe-political-violence-is-justified/
    JONATHANTURLEY.ORG
    A Quarter of Americans Now Believe Political Violence is Justified
    We have seen a rise in both rage rhetoric and political violence. New polling shows a shocking level of support for political violence, even after the assassination of Charlie Kirk. A new poll show…
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  • Not By Accident But Strategic And Deliberate
    https://contendersedge.blogspot.com/2025/11/not-by-accident-but-strategic-and.html
    Not By Accident But Strategic And Deliberate https://contendersedge.blogspot.com/2025/11/not-by-accident-but-strategic-and.html
    Not By Accident But Strategic And Deliberate
    This is not by accident. There is something deliberate going on here. The Democrat party has all but taken control of Colorado only to...
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  • Believer, are you parched? Do you, as a deer pants for water, long for God?

    What is keeping you from drinking out of the everlasting spring Jesus promised? Are you trying to dig your own well? Why, when Jesus promised not only to provide water that you might drink now, but that you may never thirst again (Jn. 4:14)? He has given us water that creates in us a well springing up unto eternal life!

    Why then are you thirsty? Do not be mistaken, we all should have an unending thirst for God’s word; however, since it is so readily available, we should never find ourselves dehydrated, parched, longing to have our tongue but touched with a dampened fingertip.

    If your spiritual live has become so arid, perhaps it is time to examine why. Are you regularly spending time with the Lord, in His word and in prayer? Are you fellowshipping with other Christians, using your gifts to edify them and being edified by them exercising theirs? Are you preaching the gospel to the lost? This last is not a call for pastors to reach unbelievers invited into the congregation, but an exhortation to all Christians to be bold, unashamed, bearing witness of the Lord as the Holy Spirit empowers us to do (Acts 1:8; Rom. 1:16).

    There are many reasons why we may suffer through drought, but it generally comes back to us leaving the well, because the well will not leave us.

    Drink deeply, brethren, for He promises to pour out water on the thirsty (Isa. 44:3).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 6

    "I will pour water upon him that is thirsty." Isaiah 44:3

    When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle's wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus' bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, "Restore unto me the joy of Thy salvation"? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, "I will pour water upon him that is thirsty." You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be- the thirsty land shall be springs of water.
    Believer, are you parched? Do you, as a deer pants for water, long for God? What is keeping you from drinking out of the everlasting spring Jesus promised? Are you trying to dig your own well? Why, when Jesus promised not only to provide water that you might drink now, but that you may never thirst again (Jn. 4:14)? He has given us water that creates in us a well springing up unto eternal life! Why then are you thirsty? Do not be mistaken, we all should have an unending thirst for God’s word; however, since it is so readily available, we should never find ourselves dehydrated, parched, longing to have our tongue but touched with a dampened fingertip. If your spiritual live has become so arid, perhaps it is time to examine why. Are you regularly spending time with the Lord, in His word and in prayer? Are you fellowshipping with other Christians, using your gifts to edify them and being edified by them exercising theirs? Are you preaching the gospel to the lost? This last is not a call for pastors to reach unbelievers invited into the congregation, but an exhortation to all Christians to be bold, unashamed, bearing witness of the Lord as the Holy Spirit empowers us to do (Acts 1:8; Rom. 1:16). There are many reasons why we may suffer through drought, but it generally comes back to us leaving the well, because the well will not leave us. Drink deeply, brethren, for He promises to pour out water on the thirsty (Isa. 44:3). —————— Spurgeon’s Morning and Evening Devotions Morning, November 6 "I will pour water upon him that is thirsty." Isaiah 44:3 When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle's wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus' bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, "Restore unto me the joy of Thy salvation"? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, "I will pour water upon him that is thirsty." You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be- the thirsty land shall be springs of water.
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  • Proverbs
    Chapter 24

    1 Be not thou envious against evil men, neither desire to be with them.

    2 For their heart studieth destruction, and their lips talk of mischief.

    3 Through wisdom is an house builded; and by understanding it is established:

    4 And by knowledge shall the chambers be filled with all precious and pleasant riches.

    5 A wise man is strong; yea, a man of knowledge increaseth strength.

    6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

    7 Wisdom is too high for a fool: he openeth not his mouth in the gate.

    8 He that deviseth to do evil shall be called a mischievous person.

    9 The thought of foolishness is sin: and the scorner is an abomination to men.

    10 If thou faint in the day of adversity, thy strength is small.

    11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;

    12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

    13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

    14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

    15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:

    16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

    17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

    18 Lest the LORD see it, and it displease him, and he turn away his wrath from him.

    19 Fret not thyself because of evil men, neither be thou envious at the wicked;

    20 For there shall be no reward to the evil man; the candle of the wicked shall be put out.

    21 My son, fear thou the LORD and the king: and meddle not with them that are given to change:

    22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?

    23 These things also belong to the wise. It is not good to have respect of persons in judgment.

    24 He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:

    25 But to them that rebuke him shall be delight, and a good blessing shall come upon them.

    26 Every man shall kiss his lips that giveth a right answer.

    27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

    28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.

    29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

    30 I went by the field of the slothful, and by the vineyard of the man void of understanding;

    31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

    32 Then I saw, and considered it well: I looked upon it, and received instruction.

    33 Yet a little sleep, a little slumber, a little folding of the hands to sleep:

    34 So shall thy poverty come as one that travelleth; and thy want as an armed man.
    Proverbs Chapter 24 1 Be not thou envious against evil men, neither desire to be with them. 2 For their heart studieth destruction, and their lips talk of mischief. 3 Through wisdom is an house builded; and by understanding it is established: 4 And by knowledge shall the chambers be filled with all precious and pleasant riches. 5 A wise man is strong; yea, a man of knowledge increaseth strength. 6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. 7 Wisdom is too high for a fool: he openeth not his mouth in the gate. 8 He that deviseth to do evil shall be called a mischievous person. 9 The thought of foolishness is sin: and the scorner is an abomination to men. 10 If thou faint in the day of adversity, thy strength is small. 11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; 12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? 13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: 14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. 15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: 16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief. 17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: 18 Lest the LORD see it, and it displease him, and he turn away his wrath from him. 19 Fret not thyself because of evil men, neither be thou envious at the wicked; 20 For there shall be no reward to the evil man; the candle of the wicked shall be put out. 21 My son, fear thou the LORD and the king: and meddle not with them that are given to change: 22 For their calamity shall rise suddenly; and who knoweth the ruin of them both? 23 These things also belong to the wise. It is not good to have respect of persons in judgment. 24 He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him: 25 But to them that rebuke him shall be delight, and a good blessing shall come upon them. 26 Every man shall kiss his lips that giveth a right answer. 27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house. 28 Be not a witness against thy neighbour without cause; and deceive not with thy lips. 29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work. 30 I went by the field of the slothful, and by the vineyard of the man void of understanding; 31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. 32 Then I saw, and considered it well: I looked upon it, and received instruction. 33 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 34 So shall thy poverty come as one that travelleth; and thy want as an armed man.
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