Christian, never forget in whom you trust. Cultures may crumble, nations rise and fall, but the Lord cannot be thwarted or defeated.

Our hope isn’t in politicians and politics. It is not in the riches of this world. Our trust is in the One who created it all and who gave His Son that we might have eternal life.

Hallelujah! We have a God that saves! We need not worry in this world. Paul tells us to “be anxious for nothing” (Phil. 4:6), and Peter tells us to cast our anxiety upon the Lord (1 Pet. 5:7).

Why then worry? Is your trust in men who fail? Is it in material goods or the things of this world? God forbid!

No, our trust is in Him who upholds all things by the word of His power (Heb. 1:3). Our trust is in the One who never fails. “God is not a man, that He should lie, nor a son of man, that He should repent; has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num. 23:19)

Our God can overcome anything we face, and Jesus has overcome the world (Jn. 16:33). Therefore, fret not, believer, for we trust in the one true God.

——————
Spurgeon’s Morning and Evening Devotions

Evening, October 7

"Now on whom dost thou trust?" Isaiah 36:5

Reader, this is an important question. Listen to the Christian's answer, and see if it is yours. "On whom dost thou trust?" "I trust," says the Christian, "in a triune God. I trust the Father, believing that He has chosen me from before the foundations of the world; I trust Him to provide for me in providence, to teach me, to guide me, to correct me if need be, and to bring me home to His own house where the many mansions are. I trust the Son. Very God of very God is He- the man Christ Jesus. I trust in Him to take away all my sins by His own sacrifice, and to adorn me with His perfect righteousness. I trust Him to be my Intercessor, to present my prayers and desires before His Father's throne, and I trust Him to be my Advocate at the last great day, to plead my cause, and to justify me. I trust Him for what He is, for what He has done, and for what He has promised yet to do. And I trust the Holy Spirit- He has begun to save me from my inbred sins; I trust Him to drive them all out; I trust Him to curb my temper, to subdue my will, to enlighten my understanding, to check my passions, to comfort my despondency, to help my weakness, to illuminate my darkness; I trust Him to dwell in me as my life, to reign in me as my King, to sanctify me wholly, spirit, soul, and body, and then to take me up to dwell with the saints in light for ever."

Oh, blessed trust! To trust Him whose power will never be exhausted, whose love will never wane, whose kindness will never change, whose faithfulness will never fail, whose wisdom will never be nonplussed, and whose perfect goodness can never know a diminution! Happy art thou, reader, if this trust is thine! So trusting, thou shalt enjoy sweet peace now, and glory hereafter, and the foundation of thy trust shall never be removed.

Psalms
Chapter 140

1 (To the chief Musician, A Psalm of David.) Deliver me, O LORD, from the evil man: preserve me from the violent man;

2 Which imagine mischiefs in their heart; continually are they gathered together for war.

3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.

4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.

5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.

7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.

8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.

9 As for the head of those that compass me about, let the mischief of their own lips cover them.

10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.

11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor.

13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

Good Night Everyone..Sweet Dreams

CTH Part III – ‘Covering Up the Biggest Political Scandal in U.S. History’
https://slantedright2.blogspot.com/2025/10/cth-part-iii-covering-up-biggest.html

SUMMARY: … I shared the CTH PART TWO and three videos my Blogs on 10/6/25. … The CTH PART THREE post not only has the Spiropoulos part four video, but has relevant commentary based on the 8:24-Minute video. Making the post worthy to share. …TAKE A LOOK!
#CoupCartel #DemInsurrection #ObamaRingLeader

Very interesting article, thank you, Wolf
https://wisewolfmedia.substack.com/p/the-seven-towers-of-satan-no-footprints

Christian, are you struggling through difficult circumstances? So did Moses. He even asked God why he was so afflicted with having to deal with the Hebrews whom God had put under his charge (Num. 11:11).

Forget not, God tests us, both the righteous and the wicked (Ps. 11:5). He purifies us by fire as a silversmith refines silver or the goldsmith gold (Pro. 17:3). Our trials are to strengthen our faith, to produce endurance, patience, maturity (Jas. 1:2-4). Our tribulations lead to proven character and hope (Rom. 5:3-4).

Fret not, then, dear brethren, when burdens seem heavy, or difficulties insurmountable. Instead, seek His face, knowing that He strengthens us (Isa. 41:10), and that we can do all things through Him (Phil. 4:13).

He has promised that He will never leave us nor forsake us (Heb. 13:5), but will be with us always (Mt. 28:20). Therefore, lean on Him, humble yourself before Him, casting your anxiety on Him, and He will exalt you at the proper time (1 Pet. 5:6-7).

——————
Spurgeon’s Morning and Evening Devotions

Morning, October 7

"Wherefore hast Thou afflicted Thy servant?" Numbers 11:11

Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord's faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father's countenance is hidden. A faith which can say, in the direst trouble, "Though He slay me, yet will I trust in Him," is heaven-born faith. The Lord afflicts His servants to glorify Himself, for He is greatly glorified in the graces of His people, which are His own handiwork. When "tribulation worketh patience; and patience, experience; and experience, hope," the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which His vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.

Good Morning Everyone, we are having a gentle rain this morning. I hope you have a beautiful day

Psalms
Chapter 137

1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.

2 We hanged our harps upon the willows in the midst thereof.

3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.

4 How shall we sing the LORD'S song in a strange land?

5 If I forget thee, O Jerusalem, let my right hand forget her cunning.

6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.

7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.

8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.

9 Happy shall he be, that taketh and dasheth thy little ones against the stones.






Psalms
Chapter 138

1 (A Psalm of David.) I will praise thee with my whole heart: before the gods will I sing praise unto thee.

2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.

3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.

4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.

5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.

6 Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.

8 The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.





Psalms
Chapter 139

1 (To the chief Musician, A Psalm of David.) O LORD, thou hast searched me, and known me.

2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

3 Thou compassest my path and my lying down, and art acquainted with all my ways.

4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.

5 Thou hast beset me behind and before, and laid thine hand upon me.

6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

7 Whither shall I go from thy spirit? or whither shall I flee from thy presence?

8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.

9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;

10 Even there shall thy hand lead me, and thy right hand shall hold me.

11 If I say, Surely the darkness shall cover me; even the night shall be light about me.

12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

13 For thou hast possessed my reins: thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

17 How precious also are thy thoughts unto me, O God! how great is the sum of them!

18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.

19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.

20 For they speak against thee wickedly, and thine enemies take thy name in vain.

21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?

22 I hate them with perfect hatred: I count them mine enemies.

23 Search me, O God, and know my heart: try me, and know my thoughts:

24 And see if there be any wicked way in me, and lead me in the way everlasting.

Spurgeon’s Morning and Evening Devotions

Evening, October 6

"He had married an Ethiopian woman." Numbers 12:1

Strange choice of Moses, but how much more strange the choice of Him who is a prophet like unto Moses, and greater than he! Our Lord, who is fair as the lily, has entered into marriage union with one who confesses herself to be black, because the sun has looked upon her. It is the wonder of angels that the love of Jesus should be set upon poor, lost, guilty men. Each believer must, when filled with a sense of Jesus' love, be also overwhelmed with astonishment that such love should be lavished on an object so utterly unworthy of it. Knowing as we do our secret guiltiness, unfaithfulness, and black-heartedness, we are dissolved in grateful admiration of the matchless freeness and sovereignty of grace. Jesus must have found the cause of His love in His own heart, He could not have found it in us, for it is not there. Even since our conversion we have been black, though grace has made us comely. Holy Rutherford said of himself what we must each subscribe to- "His relation to me is, that I am sick, and He is the Physician of whom I stand in need. Alas! how often I play fast and loose with Christ! He bindeth, I loose; He buildeth, I cast down; I quarrel with Christ, and He agreeth with me twenty times a day!" Most tender and faithful Husband of our souls, pursue Thy gracious work of conforming us to Thine image, till Thou shalt present even us poor Ethiops unto Thyself, without spot, or wrinkle, or any such thing. Moses met with opposition because of his marriage, and both himself and his spouse were the subjects of an evil eye. Can we wonder if this vain world opposes Jesus and His spouse, and especially when great sinners are converted? for this is ever the Pharisee's ground of objection, "This man receiveth sinners." Still is the old cause of quarrel revived, "Because he had married an Ethiopian woman."

Believer, do you thirst? For what do you thirst?

Jesus promised to give us living water, and that this living water would become a spring of eternal life in us that we might never go thirsty again (Jn. 4:10-14).

If you thirst, you need only seek out Lord, as He commanded (Jn. 7:37).

Are you communing with Him and drinking of the living water he so graciously offers? Off you are not spending time in His word and in prayer, then surely you will end up parched.

There is no need to go thirsty, beloved brethren. He is a well from which we have only to draw that living water. Come to Him that your thirst would be quenched and your spirit filled to overflowing.

——————-
Spurgeon’s Morning and Evening Devotions

Morning, October 6

"Whosoever drinketh of the water that I shall give him shall never thirst." John 4:14

He who is a believer in Jesus finds enough in his Lord to satisfy him now, and to content him for evermore. The believer is not the man whose days are weary for want of comfort, and whose nights are long from absence of heart-cheering thought, for he finds in religion such a spring of joy, such a fountain of consolation, that he is content and happy. Put him in a dungeon and he will find good company; place him in a barren wilderness, he will eat the bread of heaven; drive him away from friendship, he will meet the "friend that sticketh closer than a brother." Blast all his gourds, and he will find shadow beneath the Rock of Ages; sap the foundation of his earthly hopes, but his heart will still be fixed, trusting in the Lord. The heart is as insatiable as the grave till Jesus enters it, and then it is a cup full to overflowing. There is such a fulness in Christ that He alone is the believer's all. The true saint is so completely satisfied with the all-sufficiency of Jesus that he thirsts no more- except it be for deeper draughts of the living fountain. In that sweet manner, believer, shalt thou thirst; it shall not be a thirst of pain, but of loving desire; thou wilt find it a sweet thing to be panting after a fuller enjoyment of Jesus' love. One in days of yore said, "I have been sinking my bucket down into the well full often, but now my thirst after Jesus has become so insatiable, that I long to put the well itself to my lips, and drink right on." Is this the feeling of thine heart now, believer? Dost thou feel that all thy desires are satisfied in Jesus, and that thou hast no want now, but to know more of Him, and to have closer fellowship with Him? Then come continually to the fountain, and take of the water of life freely. Jesus will never think you take too much, but will ever welcome you, saying, "Drink, yea, drink abundantly, O beloved."

Sisters by the Fire

Beneath the moon’s silver gaze,
We gather close, wrapped in warmth,
The fire painting our faces in gold.

Our voices rise in quiet laughter,
our hearts speak in silence,
Sisterhood needs no words.

The flames crackle like stories of old,
whispers of mothers, of grandmothers,
woven through the smoke that lifts to the stars.

On these nights,
the world feels whole,
and the bond between us stronger
than the mountains, than the rivers,
than time itself.

Oh, how precious the firelight—
but more, the glow within us,
that will never fade.

Serin Alar

Good Morning Everyone, I hope you all have a great day

Psalms
Chapter 131

1 (A Song of degrees of David.) LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.

3 Let Israel hope in the LORD from henceforth and for ever.




Psalms
Chapter 132

1 A Song of degrees. LORD, remember David, and all his afflictions:

2 How he sware unto the LORD, and vowed unto the mighty God of Jacob;

3 Surely I will not come into the tabernacle of my house, nor go up into my bed;

4 I will not give sleep to mine eyes, or slumber to mine eyelids,

5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob.

6 Lo, we heard of it at Ephratah: we found it in the fields of the wood.

7 We will go into his tabernacles: we will worship at his footstool.

8 Arise, O LORD, into thy rest; thou, and the ark of thy strength.

9 Let thy priests be clothed with righteousness; and let thy saints shout for joy.

10 For thy servant David's sake turn not away the face of thine anointed.

11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.

12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.

13 For the LORD hath chosen Zion; he hath desired it for his habitation.

14 This is my rest for ever: here will I dwell; for I have desired it.

15 I will abundantly bless her provision: I will satisfy her poor with bread.

16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy.

17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.

18 His enemies will I clothe with shame: but upon himself shall his crown flourish.





Psalms
Chapter 133

1 (A Song of degrees of David.) Behold, how good and how pleasant it is for brethren to dwell together in unity!

2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;

3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.





Psalms
Chapter 134

1 (A Song of degrees.) Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.

2 Lift up your hands in the sanctuary, and bless the LORD.

3 The LORD that made heaven and earth bless thee out of Zion.





Psalms
Chapter 135

1 Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD.

2 Ye that stand in the house of the LORD, in the courts of the house of our God,

3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.

4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.

5 For I know that the LORD is great, and that our Lord is above all gods.

6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.

7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.

8 Who smote the firstborn of Egypt, both of man and beast.

9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.

10 Who smote great nations, and slew mighty kings;

11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:

12 And gave their land for an heritage, an heritage unto Israel his people.

13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.

14 For the LORD will judge his people, and he will repent himself concerning his servants.

15 The idols of the heathen are silver and gold, the work of men's hands.

16 They have mouths, but they speak not; eyes have they, but they see not;

17 They have ears, but they hear not; neither is there any breath in their mouths.

18 They that make them are like unto them: so is every one that trusteth in them.

19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:

20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.

21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.

As long as these two are roaming free, we will never be safe.
All those who allow this, support this and work toward this.

Believer, how did you receive your salvation? Was it of your flesh? Did you earn it? Is it because you said a prayer or performed a ritual?

No. It was simply through faith. You believed. We are told, “it is by grace [we] were saved, through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph. 2:8-9). Of course, if this was the only instance where works were denied a part in our salvation, one might be led to think otherwise.

But we are also told, “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy” (Tit. 3:5).

Could it really be that easy? When the jailer asked Paul, “what must I do to be saved?”, Paul responded, “believe in the Lord Jesus, and you will be saved” (Acts 16:30-31).

Not enough? What about Jesus own words? “Truly, truly, I say to you, he who hears My word and believes Him who sent Me, has eternal life” (Jn. 5:24).

Salvation is a gift. Even our faith is a gift. We cannot earn it, and if we did, it would no longer be a gift. As Paul teaches, “to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (Rom. 4:4-5). This is what Scripture tells us of Abraham as well, that “Abraham believed God, and it was credited to him as righteousness” (Rom. 4:3).

Thus shall all be saved.

And those who are saved get baptized. Why? Because Christ exhorted us to make this outward confession of our entrance into covenant with God. Just as circumcision was an outward sign for the Israelites of entering into covenant with God, baptism is the Christian’s. Make no mistake, it is only an outward sign of an inward change. Because even circumcision was of no avail to the Israelites if their hearts were far from God. For, “he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter” (Rom. 2:29).

So then what benefit is there in baptism? Much. Again, it is our sign of the covenant, but it is also a sign of obedience. And how did Jesus regard such? “He who has My commandments and keeps them is the one who loves me” (Jn. 14:21), He exclaimed. As well, this outward sign is a picture of our burial with Christ: “we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Rom. 6:4).

Believer, if you have not yet been baptized, why not? What is preventing or delaying you? And if you have, then let us walk in newness of life, butting off the flesh and its evil deeds, and living by the Spirit who we received from God (1 Cor. 2:12).

——————
Spurgeon’s Morning and Evening Devotions

Evening, October 5

"He that believeth and is baptized shall be saved." Mark 16:16

Mr. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, "We shall be saved if we repent, and forsake our sins, and turn to God." "Yes," said a middle-aged female, "and with a true heart too." "Ay," rejoined a third, "and with prayer"; and, added a fourth, "It must be the prayer of the heart." "And we must be diligent too," said a fifth, "in keeping the commandments." Thus, each having contributed his mite, feeling that a very decent creed had been made up, they all looked and listened for the preacher's approbation, but they had aroused his deepest pity. The carnal mind always maps out for itself a way in which self can work and become great, but the Lord's way is quite the reverse. Believing and being baptized are no matters of merit to be gloried in- they are so simple that boasting is excluded, and free grace bears the palm. It may be that the reader is unsaved- what is the reason? Do you think the way of salvation as laid down in the text to be dubious? How can that be when God has pledged His own word for its certainty? Do you think it too easy? Why, then, do you not attend to it? Its ease leaves those without excuse who neglect it. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance which our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience the very night of his conversion. The outward sign saves not, but it sets forth to us our death, burial, and resurrection with Jesus, and, like the Lord's Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears, you shall be saved. Are you still an unbeliever, then remember there is but one door, and if you will not enter by it you will perish in your sins.

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Everything the demons are pushing

Christian, are you weary? Is your strength lacking? Are you dejected regarding your service to God?

Elijah felt the same, even asking the Lord to take his life.

Believer, we need not feel this way. Let us eat and drink that we might have strength for the journey. Remember, however, that “man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD” (Deut. 8:3; cf. Mt. 4:4).

While food may nourish our bodies, many are yet gaunt, emaciated of spirit, because they are not feeding on God’s word. This is where our true strength lies. We can do all things through the strength He gives us (Phil. 4:13).

Brethren, we must not take our relationship with God for granted nor neglect our spiritual fitness by failing to spend time communing with Him through the Scriptures He so graciously gave us.

His word is profitable for teaching, for reproof, for correction, and for training in righteousness, able to prepare us for every good work (1 Tim. 3:16-17). His word will gird us, is our weapon against evil (Eph. 6:17), able to pierce the heart, dividing between joint and marrow, soul and spirit (Heb. 4:12). And His word is true food.

Let us, therefore, take time daily to be in His word, drawing close to Him, that He might draw close to us, and that He might “strengthen you,” and “help you,” and “uphold you with [His] righteous right hand” (Isa. 41:10).

——————
Spurgeon’s Morning and Evening Devotions

Morning, October 5

"He arose, and did eat and drink, and went in the strength of that meat forty days and forty nights." 1 Kings 19:8

All the strength supplied to us by our gracious God is meant for service, not for wantonness or boasting. When the prophet Elijah found the cake baked on the coals, and the cruse of water placed at his head, as he lay under the juniper tree, he was no gentleman to be gratified with dainty fare that he might stretch himself at his ease; far otherwise, he was commissioned to go forty days and forty nights in the strength of it, journeying towards Horeb, the mount of God. When the Master invited the disciples to "Come and dine" with Him, after the feast was concluded He said to Peter, "Feed my sheep"; further adding, "Follow me." Even thus it is with us; we eat the bread of heaven, that we may expend our strength in the Master's service. We come to the passover, and eat of the paschal lamb with loins girt, and staff in hand, so as to start off at once when we have satisfied our hunger. Some Christians are for living on Christ, but are not so anxious to live for Christ. Earth should be a preparation for heaven; and heaven is the place where saints feast most and work most. They sit down at the table of our Lord, and they serve Him day and night in His temple. They eat of heavenly food and render perfect service. Believer, in the strength you daily gain from Christ labour for Him. Some of us have yet to learn much concerning the design of our Lord in giving us His grace. We are not to retain the precious grains of truth as the Egyptian mummy held the wheat for ages, without giving it an opportunity to grow: we must sow it and water it. Why does the Lord send down the rain upon the thirsty earth, and give the genial sunshine? Is it not that these may all help the fruits of the earth to yield food for man? Even so the Lord feeds and refreshes our souls that we may afterwards use our renewed strength in the promotion of His glory.

Good Morning Everyone, have a wonderful day!