• Brethren, what is the aim of our lives? Is it not to please and glorify our Creator? Do not all things exist for His glory?

    He purchased you with His own blood (Acts 20:28), and He sealed you with His Holy Spirit (2 Cor. 1:22; Eph. 1:13, 4:30). Now you are a temple of God, and His Spirit dwells within you (1 Cor. 34:16).

    Our lives, therefore, should evince the change wrought in us, the holiness that flows from God’s temple. We are no longer to walk in futility of mind, for we are no longer darkened in our understanding of(Eph. 4:17-18). We are not to be callous, as are the unsaved, nor given over to sensuality (Eph. 4:19).

    We must lay aside falsehood, speaking honestly with one another (Eph. 4:25). Anger must not lead us to sin, nor shall we allow anger to fester in our hearts (Eph. 4:26). Such behaviors as these give Satan opportunity in our lives (Eph. 4:27). We must rise above. He who once stole must steal no longer, but work honestly for that which he receives (Eph. 4:28). And our speech is to be tempered, not unwholesome, edifying those around us (Eph. 4:29).

    Let us put away any bitterness or anger we harbor, as well as any slander or malice (Eph. 4:31), for these do not please God nor do they aid in our sanctification; instead, these quench His Holy Spirit who lives in us (1 Thes. 5:19).

    So, let us not grieve the Holy Spirit (Eph. 4:30), but “be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven” us (Eph. 4:31).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 21

    "Grieve not the Holy Spirit." Ephesians 4:30

    All that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except He worketh in you to will and to do of His own good pleasure. Do you desire to speak for Jesus- how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardour for the Master's cause? You cannot without the Spirit- "Without me ye can do nothing." O branch of the vine, thou canst have no fruit without the sap! O child of God, thou hast no life within thee apart from the life which God gives thee through His Spirit! Then let us not grieve Him or provoke Him to anger by our sin. Let us not quench Him in one of His faintest motions in our soul; let us foster every suggestion, and be ready to obey every prompting. If the Holy Spirit be indeed so mighty, let us attempt nothing without Him; let us begin no project, and carry on no enterprise, and conclude no transaction, without imploring His blessing. Let us do Him the due homage of feeling our entire weakness apart from Him, and then depending alone upon Him, having this for our prayer, "Open Thou my heart and my whole being to Thine incoming, and uphold me with Thy free Spirit when I shall have received that Spirit in my inward parts."
    Brethren, what is the aim of our lives? Is it not to please and glorify our Creator? Do not all things exist for His glory? He purchased you with His own blood (Acts 20:28), and He sealed you with His Holy Spirit (2 Cor. 1:22; Eph. 1:13, 4:30). Now you are a temple of God, and His Spirit dwells within you (1 Cor. 34:16). Our lives, therefore, should evince the change wrought in us, the holiness that flows from God’s temple. We are no longer to walk in futility of mind, for we are no longer darkened in our understanding of(Eph. 4:17-18). We are not to be callous, as are the unsaved, nor given over to sensuality (Eph. 4:19). We must lay aside falsehood, speaking honestly with one another (Eph. 4:25). Anger must not lead us to sin, nor shall we allow anger to fester in our hearts (Eph. 4:26). Such behaviors as these give Satan opportunity in our lives (Eph. 4:27). We must rise above. He who once stole must steal no longer, but work honestly for that which he receives (Eph. 4:28). And our speech is to be tempered, not unwholesome, edifying those around us (Eph. 4:29). Let us put away any bitterness or anger we harbor, as well as any slander or malice (Eph. 4:31), for these do not please God nor do they aid in our sanctification; instead, these quench His Holy Spirit who lives in us (1 Thes. 5:19). So, let us not grieve the Holy Spirit (Eph. 4:30), but “be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven” us (Eph. 4:31). —————— Spurgeon’s Morning and Evening Devotions Morning, November 21 "Grieve not the Holy Spirit." Ephesians 4:30 All that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except He worketh in you to will and to do of His own good pleasure. Do you desire to speak for Jesus- how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardour for the Master's cause? You cannot without the Spirit- "Without me ye can do nothing." O branch of the vine, thou canst have no fruit without the sap! O child of God, thou hast no life within thee apart from the life which God gives thee through His Spirit! Then let us not grieve Him or provoke Him to anger by our sin. Let us not quench Him in one of His faintest motions in our soul; let us foster every suggestion, and be ready to obey every prompting. If the Holy Spirit be indeed so mighty, let us attempt nothing without Him; let us begin no project, and carry on no enterprise, and conclude no transaction, without imploring His blessing. Let us do Him the due homage of feeling our entire weakness apart from Him, and then depending alone upon Him, having this for our prayer, "Open Thou my heart and my whole being to Thine incoming, and uphold me with Thy free Spirit when I shall have received that Spirit in my inward parts."
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  • I trust in GOD, not man.

    You're Right
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    I trust in GOD, not man. You're Right https://terrylclark.substack.com/p/youre-right?publication_id=934525&post_id=152553040&isFreemail=false&r=1maoyr&triedRedirect=true
    TERRYLCLARK.SUBSTACK.COM
    You're Right
    Analysis, Musings, Humor, Health. Covering the important w/historical context.
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  • Mark
    Chapter 4

    1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

    2 And he taught them many things by parables, and said unto them in his doctrine,

    3 Hearken; Behold, there went out a sower to sow:

    4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

    5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

    6 But when the sun was up, it was scorched; and because it had no root, it withered away.

    7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

    8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

    9 And he said unto them, He that hath ears to hear, let him hear.

    10 And when he was alone, they that were about him with the twelve asked of him the parable.

    11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

    12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

    13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

    14 The sower soweth the word.

    15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

    16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

    17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

    18 And these are they which are sown among thorns; such as hear the word,

    19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

    20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

    21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

    22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

    23 If any man have ears to hear, let him hear.

    24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

    25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

    26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

    27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

    28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

    29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

    30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

    31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

    32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

    33 And with many such parables spake he the word unto them, as they were able to hear it.

    34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

    35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

    36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

    37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

    38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

    39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

    40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?

    41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
    Mark Chapter 4 1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2 And he taught them many things by parables, and said unto them in his doctrine, 3 Hearken; Behold, there went out a sower to sow: 4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 6 But when the sun was up, it was scorched; and because it had no root, it withered away. 7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. 9 And he said unto them, He that hath ears to hear, let him hear. 10 And when he was alone, they that were about him with the twelve asked of him the parable. 11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 13 And he said unto them, Know ye not this parable? and how then will ye know all parables? 14 The sower soweth the word. 15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. 16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. 18 And these are they which are sown among thorns; such as hear the word, 19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. 21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23 If any man have ears to hear, let him hear. 24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 26 And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 33 And with many such parables spake he the word unto them, as they were able to hear it. 34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. 35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
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  • Good morning Cre8aplace family! Thank you for praying for me. I do not take your prayers for granted. Please continue to pray. I am beginning to suspect I am being discriminated against. I do not like to go there, but in my mind, there is no other explanation. Pray that the LORD will give me wisdom to know what to do, and the strength to do the right thing. It is always my desire to honor the LORD with everything that I do. Thank you again Cre8aplace family! Have a good and Godly day!
    Good morning Cre8aplace family! Thank you for praying for me. I do not take your prayers for granted. Please continue to pray. I am beginning to suspect I am being discriminated against. I do not like to go there, but in my mind, there is no other explanation. Pray that the LORD will give me wisdom to know what to do, and the strength to do the right thing. It is always my desire to honor the LORD with everything that I do. Thank you again Cre8aplace family! Have a good and Godly day!
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  • Mark
    Chapter 3
    VERSES 1 - 17

    1 And he entered again into the synagogue; and there was a man there which had a withered hand.

    2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

    3 And he saith unto the man which had the withered hand, Stand forth.

    4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

    5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

    6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

    7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

    8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

    9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

    10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

    11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

    12 And he straitly charged them that they should not make him known.

    13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

    14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,

    15 And to have power to heal sicknesses, and to cast out devils:

    16 And Simon he surnamed Peter;

    17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
    Mark Chapter 3 VERSES 1 - 17 1 And he entered again into the synagogue; and there was a man there which had a withered hand. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man which had the withered hand, Stand forth. 4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. 6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. 7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, 8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. 9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. 10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. 11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. 12 And he straitly charged them that they should not make him known. 13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. 14 And he ordained twelve, that they should be with him, and that he might send them forth to preach, 15 And to have power to heal sicknesses, and to cast out devils: 16 And Simon he surnamed Peter; 17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
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  • MARK
    CHAPTER 3 VERSES 18 -35

    18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

    19 And Judas Iscariot, which also betrayed him: and they went into an house.

    20 And the multitude cometh together again, so that they could not so much as eat bread.

    21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

    22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

    23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

    24 And if a kingdom be divided against itself, that kingdom cannot stand.

    25 And if a house be divided against itself, that house cannot stand.

    26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

    27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

    28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

    29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

    30 Because they said, He hath an unclean spirit.

    31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

    32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

    33 And he answered them, saying, Who is my mother, or my brethren?

    34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

    35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.


    MARK CHAPTER 3 VERSES 18 -35 18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, 19 And Judas Iscariot, which also betrayed him: and they went into an house. 20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. 22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. 23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom cannot stand. 25 And if a house be divided against itself, that house cannot stand. 26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. 28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit. 31 There came then his brethren and his mother, and, standing without, sent unto him, calling him. 32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answered them, saying, Who is my mother, or my brethren? 34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren! 35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
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  • "BANNED!! Columbia just made sure Muslims can't marry kids no more in their country it is now law thank God for that."

    https://x.com/tommyrazorcuts?lang=ar
    "BANNED!! Columbia just made sure Muslims can't marry kids no more in their country it is now law thank God for that." https://x.com/tommyrazorcuts?lang=ar
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  • #God's Word for America #WakeUpAmerica - #kjv #kingjamesbible #bible #scriptures
    #Deuteronomy 8:5
    Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the #LORD thy God chasteneth thee.
    #God's Word for America #WakeUpAmerica - #kjv #kingjamesbible #bible #scriptures #Deuteronomy 8:5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the #LORD thy God chasteneth thee.
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  • Believer, when you feel you are in the deepest of pits, do you wallow in your misery, or do you cry out to the Lord? If you do not cry out, why do you not? The Lord hears our voice when we call to Him (Lam. 3:56). He does not close His ear to us. When we draw near to Him, He draws near to us (Jas. 4:8). Why then withdraw in the lowest of times, when you need Him most?

    Remember, we have an advocate with the Father (1 Jn. 2:1). He is our mediator (1 Tim. 2:5). He is at the right hand of God interceding for us (Rom. 8:34). Who then can condemn us?

    Do not fret, beloved brethren, for no matter how far from God we may feel, He has promised never to leave nor forsake us (Heb. 13:5), and Jesus promised He would always be with us (Mt. 28:20).

    Therefore, let no adversity shake your faith nor drag you down. Instead, shout, “Hallelujah!”, because we have a Lord who lives, Who has redeemed us, Who has pleaded the cause of our soul (Lam. 3:58).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 20

    "0 Lord, Thou hast pleaded the causes of my soul." Lamentations 3:58

    Observe how positively the prophet speaks. He doth not say, "I hope, I trust, I sometimes think, that God hath pleaded the causes of my soul"; but he speaks of it as a matter of fact not to be disputed. "Thou hast pleaded the causes of my soul." Let us, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort. Be this our prayer, that we may have done with the harsh croaking voice of surmise and suspicion, and may be able to speak with the clear, melodious voice of full assurance. Notice how gratefully the prophet speaks, ascribing all the glory to God alone! You perceive there is not a word concerning himself or his own pleadings. He doth not ascribe his deliverance in any measure to any man, much less to his own merit; but it is "thou"- "O Lord, Thou hast pleaded the causes of my soul; Thou hast redeemed my life." A grateful spirit should ever be cultivated by the Christian; and especially after deliverances we should prepare a song for our God. Earth should be a temple filled with the songs of grateful saints, and every day should be a censor smoking with the sweet incense of thanksgiving. How joyful Jeremiah seems to be while he records the Lord's mercy. How triumphantly he lifts up the strain! He has been in the low dungeon, and is even now no other than the weeping prophet; and yet in the very book which is called "Lamentations," clear as the song of Miriam when she dashed her fingers against the tabor, shrill as the note of Deborah when she met Barak with shouts of victory, we hear the voice of Jeremy going up to heaven- "Thou hast pleaded the causes of my soul; thou hast redeemed my life." O children of God, seek after a vital experience of the Lord's lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.
    Believer, when you feel you are in the deepest of pits, do you wallow in your misery, or do you cry out to the Lord? If you do not cry out, why do you not? The Lord hears our voice when we call to Him (Lam. 3:56). He does not close His ear to us. When we draw near to Him, He draws near to us (Jas. 4:8). Why then withdraw in the lowest of times, when you need Him most? Remember, we have an advocate with the Father (1 Jn. 2:1). He is our mediator (1 Tim. 2:5). He is at the right hand of God interceding for us (Rom. 8:34). Who then can condemn us? Do not fret, beloved brethren, for no matter how far from God we may feel, He has promised never to leave nor forsake us (Heb. 13:5), and Jesus promised He would always be with us (Mt. 28:20). Therefore, let no adversity shake your faith nor drag you down. Instead, shout, “Hallelujah!”, because we have a Lord who lives, Who has redeemed us, Who has pleaded the cause of our soul (Lam. 3:58). —————— Spurgeon’s Morning and Evening Devotions Morning, November 20 "0 Lord, Thou hast pleaded the causes of my soul." Lamentations 3:58 Observe how positively the prophet speaks. He doth not say, "I hope, I trust, I sometimes think, that God hath pleaded the causes of my soul"; but he speaks of it as a matter of fact not to be disputed. "Thou hast pleaded the causes of my soul." Let us, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort. Be this our prayer, that we may have done with the harsh croaking voice of surmise and suspicion, and may be able to speak with the clear, melodious voice of full assurance. Notice how gratefully the prophet speaks, ascribing all the glory to God alone! You perceive there is not a word concerning himself or his own pleadings. He doth not ascribe his deliverance in any measure to any man, much less to his own merit; but it is "thou"- "O Lord, Thou hast pleaded the causes of my soul; Thou hast redeemed my life." A grateful spirit should ever be cultivated by the Christian; and especially after deliverances we should prepare a song for our God. Earth should be a temple filled with the songs of grateful saints, and every day should be a censor smoking with the sweet incense of thanksgiving. How joyful Jeremiah seems to be while he records the Lord's mercy. How triumphantly he lifts up the strain! He has been in the low dungeon, and is even now no other than the weeping prophet; and yet in the very book which is called "Lamentations," clear as the song of Miriam when she dashed her fingers against the tabor, shrill as the note of Deborah when she met Barak with shouts of victory, we hear the voice of Jeremy going up to heaven- "Thou hast pleaded the causes of my soul; thou hast redeemed my life." O children of God, seek after a vital experience of the Lord's lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.
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  • Mark
    Chapter 2

    1 And again he entered into Capernaum after some days; and it was noised that he was in the house.

    2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

    3 And they come unto him, bringing one sick of the palsy, which was borne of four.

    4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

    5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

    6 But there were certain of the scribes sitting there, and reasoning in their hearts,

    7 Why doth this man thus speak blasphemies? who can forgive sins but God only?

    8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

    9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

    10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

    11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

    12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

    13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

    14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

    15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

    16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

    17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

    18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

    19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

    20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

    21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

    22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

    23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

    24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

    25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

    26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

    27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

    28 Therefore the Son of man is Lord also of the sabbath.
    Mark Chapter 2 1 And again he entered into Capernaum after some days; and it was noised that he was in the house. 2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 3 And they come unto him, bringing one sick of the palsy, which was borne of four. 4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 6 But there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why doth this man thus speak blasphemies? who can forgive sins but God only? 8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. 15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. 16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. 18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. 22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. 23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? 26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 Therefore the Son of man is Lord also of the sabbath.
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  • By Thomas Greenberg

    https://x.com/tommyrazorcuts/status/1990928365180928349?t=_GOd9r-UJsnl0dOURpECsQ&s=19
    By Thomas Greenberg 👇 https://x.com/tommyrazorcuts/status/1990928365180928349?t=_GOd9r-UJsnl0dOURpECsQ&s=19
    Angry
    3
    0 Reacties 2 aandelen 352 Views
  • Brethren, how easy it is to be sucked into foolish and pointless controversies. Do you often find yourself arguing about minutiae of the Mosaic law? Do you get into disputes over genealogies? Why?

    Do you not know that Scripture says such quibbles are “unprofitable and worthless” (Tit. 3:9)? People who incite these disputations are to be warned once, and again, but after, are to be eschewed. Men creating controversy are, as Paul wrote, “preverted”, “sinning,” “self-condemned” (Tit. 3:11).

    Beloved, do not squander your time bickering over who sired who, or about the Law which Christ fulfilled and from the curse of which Jesus redeemed us. Instead, “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb. 10:24-25).

    We should be focused on that which draws us near to God that He may draw near to us (Jas. 4:8), on that which allows Christ to more fully live through us (Gal. 2:20), on that which edifies the Church (1 Cor. 14:12), which is the body of Christ (Col. 1:24).

    Therefore, brethren, let us “avoid foolish controversies and genealogies and strife” (Tit. 3:9), and instead “seek first His kingdom and His righteousness” (Mt. 6:33). It is to this that we are called, and it is this which pleases our Father who is in Heaven.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 19

    "Avoid foolish questions." Titus 3:9

    Our days are few, and are far better spent in doing good, than in disputing over matters which are, at best, of minor importance. The old schoolmen did a world of mischief by their incessant discussion of subjects of no practical importance; and our Churches suffer much from petty wars over abstruse points and unimportant questions. After everything has been said that can be said, neither party is any the wiser, and therefore the discussion no more promotes knowledge than love, and it is foolish to sow in so barren a field. Questions upon points wherein Scripture is silent; upon mysteries which belong to God alone; upon prophecies of doubtful interpretation; and upon mere modes of observing human ceremonials, are all foolish, and wise men avoid them. Our business is neither to ask nor answer foolish questions, but to avoid them altogether; and if we observe the apostle's precept (Titus 3:8) to be careful to maintain good works, we shall find ourselves far too much occupied with profitable business to take much interest in unworthy, contentious, and needless strivings.

    There are, however, some questions which are the reverse of foolish, which we must not avoid, but fairly and honestly meet, such as these: Do I believe in the Lord Jesus Christ? Am I renewed in the spirit of my mind? Am I walking not after the flesh, but after the Spirit? Am I growing in grace? Does my conversation adorn the doctrine of God my Saviour? Am I looking for the coming of the Lord, and watching as a servant should do who expects his master? What more can I do for Jesus? Such enquiries as these urgently demand our attention; and if we have been at all given to cavilling, let us now turn our critical abilities to a service so much more profitable. Let us be peacemakers, and endeavour to lead others both by our precept and example, to "avoid foolish questions."
    Brethren, how easy it is to be sucked into foolish and pointless controversies. Do you often find yourself arguing about minutiae of the Mosaic law? Do you get into disputes over genealogies? Why? Do you not know that Scripture says such quibbles are “unprofitable and worthless” (Tit. 3:9)? People who incite these disputations are to be warned once, and again, but after, are to be eschewed. Men creating controversy are, as Paul wrote, “preverted”, “sinning,” “self-condemned” (Tit. 3:11). Beloved, do not squander your time bickering over who sired who, or about the Law which Christ fulfilled and from the curse of which Jesus redeemed us. Instead, “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb. 10:24-25). We should be focused on that which draws us near to God that He may draw near to us (Jas. 4:8), on that which allows Christ to more fully live through us (Gal. 2:20), on that which edifies the Church (1 Cor. 14:12), which is the body of Christ (Col. 1:24). Therefore, brethren, let us “avoid foolish controversies and genealogies and strife” (Tit. 3:9), and instead “seek first His kingdom and His righteousness” (Mt. 6:33). It is to this that we are called, and it is this which pleases our Father who is in Heaven. —————— Spurgeon’s Morning and Evening Devotions Morning, November 19 "Avoid foolish questions." Titus 3:9 Our days are few, and are far better spent in doing good, than in disputing over matters which are, at best, of minor importance. The old schoolmen did a world of mischief by their incessant discussion of subjects of no practical importance; and our Churches suffer much from petty wars over abstruse points and unimportant questions. After everything has been said that can be said, neither party is any the wiser, and therefore the discussion no more promotes knowledge than love, and it is foolish to sow in so barren a field. Questions upon points wherein Scripture is silent; upon mysteries which belong to God alone; upon prophecies of doubtful interpretation; and upon mere modes of observing human ceremonials, are all foolish, and wise men avoid them. Our business is neither to ask nor answer foolish questions, but to avoid them altogether; and if we observe the apostle's precept (Titus 3:8) to be careful to maintain good works, we shall find ourselves far too much occupied with profitable business to take much interest in unworthy, contentious, and needless strivings. There are, however, some questions which are the reverse of foolish, which we must not avoid, but fairly and honestly meet, such as these: Do I believe in the Lord Jesus Christ? Am I renewed in the spirit of my mind? Am I walking not after the flesh, but after the Spirit? Am I growing in grace? Does my conversation adorn the doctrine of God my Saviour? Am I looking for the coming of the Lord, and watching as a servant should do who expects his master? What more can I do for Jesus? Such enquiries as these urgently demand our attention; and if we have been at all given to cavilling, let us now turn our critical abilities to a service so much more profitable. Let us be peacemakers, and endeavour to lead others both by our precept and example, to "avoid foolish questions."
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  • Good morning Cre8aplace! Today is Wednesday, November 19th, and God is still controlling everything.
    Good morning Cre8aplace! Today is Wednesday, November 19th, and God is still controlling everything.
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  • Sermon from 1982 - #WakeUpAmerica - Pastor Perry Rockwood - #kjv #kingjamesbible #bible #scriptures - A #Famine Of The Word Of #God https://youtu.be/-UC5Uph_tjU?si=HkaHUrJNdMRvjf8l
    Sermon from 1982 - #WakeUpAmerica - Pastor Perry Rockwood - #kjv #kingjamesbible #bible #scriptures - A #Famine Of The Word Of #God https://youtu.be/-UC5Uph_tjU?si=HkaHUrJNdMRvjf8l
    0 Reacties 0 aandelen 712 Views
  • It is great to listen to people that learn from GOD'S Word! In Genesis it tells you about the earth and what everything is.
    It is great to listen to people that learn from GOD'S Word! In Genesis it tells you about the earth and what everything is.
    Like
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  • Dave! Praying Medic



    Elijah Force – My Craziest Adventures With God
    https://prayingmedic.com/2025/11/18/elijah-force-my-craziest-adventures-with-god/
    Dave! Praying Medic Elijah Force – My Craziest Adventures With God https://prayingmedic.com/2025/11/18/elijah-force-my-craziest-adventures-with-god/
    PRAYINGMEDIC.COM
    Elijah Force – My Craziest Adventures With God
    In this episode of Elijah Force, Julie and I discuss my craziest adventures with God.
    Prayer
    2
    0 Reacties 0 aandelen 220 Views
  • This has been a hot button topic for many years, especially in the pentecostal/charismatic movement. Regardless of what side of this issue we find ourselves, the Word of God is clear and Pastor John exposits it very clearly.
    https://youtu.be/n8ncOf82ZJ0?si=SLk_PUMgSjtVPV9f
    This has been a hot button topic for many years, especially in the pentecostal/charismatic movement. Regardless of what side of this issue we find ourselves, the Word of God is clear and Pastor John exposits it very clearly. https://youtu.be/n8ncOf82ZJ0?si=SLk_PUMgSjtVPV9f
    0 Reacties 1 aandelen 564 Views
  • Spurgeon's Morning and Evening Devotions

    Morning, November 18

    "A spring shut up, a fountain sealed." Song of Solomon 4:12

    In this metaphor, which has reference to the inner life of a believer, we have very plainly the idea of secrecy. It is a spring shut up: just as there were springs in the East, over which an edifice was built, so that none could reach them save those who knew the secret entrance; so is the heart of a believer when it is renewed by grace: there is a mysterious life within which no human skill can touch. It is a secret which no other man knoweth; nay, which the very man who is the possessor of it cannot tell to his neighbour. The text includes not only secrecy, but separation. It is not the common spring, of which every passer-by may drink, it is one kept and preserved from all others; it is a fountain bearing a particular mark- a king's royal seal, so that all can perceive that it is not a common fountain, but a fountain owned by a proprietor, and placed specially by itself alone. So is it with the spiritual life. The chosen of God were separated in the eternal decree; they were separated by God in the day of redemption; and they are separated by the possession of a life which others have not; and it is impossible for them to feel at home with the world, or to delight in its pleasures. There is also the idea of sacredness. The spring shut up is preserved for the use of some special person: and such is the Christian's heart. It is a spring kept for Jesus. Every Christian should feel that he has God's seal upon him- and he should be able to say with Paul, "From henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus." Another idea is prominent- it is that of security. Oh! how sure and safe is the inner life of the believer! If all the powers of earth and hell could combine against it, that immortal principle must still exist, for He who gave it pledged His life for its preservation. And who "is He that shall harm you," when God is your protector?
    Spurgeon's Morning and Evening Devotions Morning, November 18 "A spring shut up, a fountain sealed." Song of Solomon 4:12 In this metaphor, which has reference to the inner life of a believer, we have very plainly the idea of secrecy. It is a spring shut up: just as there were springs in the East, over which an edifice was built, so that none could reach them save those who knew the secret entrance; so is the heart of a believer when it is renewed by grace: there is a mysterious life within which no human skill can touch. It is a secret which no other man knoweth; nay, which the very man who is the possessor of it cannot tell to his neighbour. The text includes not only secrecy, but separation. It is not the common spring, of which every passer-by may drink, it is one kept and preserved from all others; it is a fountain bearing a particular mark- a king's royal seal, so that all can perceive that it is not a common fountain, but a fountain owned by a proprietor, and placed specially by itself alone. So is it with the spiritual life. The chosen of God were separated in the eternal decree; they were separated by God in the day of redemption; and they are separated by the possession of a life which others have not; and it is impossible for them to feel at home with the world, or to delight in its pleasures. There is also the idea of sacredness. The spring shut up is preserved for the use of some special person: and such is the Christian's heart. It is a spring kept for Jesus. Every Christian should feel that he has God's seal upon him- and he should be able to say with Paul, "From henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus." Another idea is prominent- it is that of security. Oh! how sure and safe is the inner life of the believer! If all the powers of earth and hell could combine against it, that immortal principle must still exist, for He who gave it pledged His life for its preservation. And who "is He that shall harm you," when God is your protector?
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  • Video Sermon - Pastor Randy Parker #kjv #kingjamesbible #bible #scriptures - Chosen People 6 - to finish off the series, we look at the second reason why #God was so strict and seemingly mean in the #OldTestament. #exodus 34 https://rumble.com/v71tkz8-chosen-people-6.html
    Video Sermon - Pastor Randy Parker #kjv #kingjamesbible #bible #scriptures - Chosen People 6 - to finish off the series, we look at the second reason why #God was so strict and seemingly mean in the #OldTestament. #exodus 34 https://rumble.com/v71tkz8-chosen-people-6.html
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  • Psalm 36:10-12
    Continue Your lovingkindness to those who know You,
    And Your righteousness to the upright in heart.
    Let not the foot of pride come upon me,
    And let not the hand of the ungodly drive me away.
    There the workers of wickedness have fallen;
    They have been thrust down and cannot rise.
    #MondayMeditation
    Psalm 36:10-12 Continue Your lovingkindness to those who know You, And Your righteousness to the upright in heart. Let not the foot of pride come upon me, And let not the hand of the ungodly drive me away. There the workers of wickedness have fallen; They have been thrust down and cannot rise. #MondayMeditation
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  • Psalm 36:5-6
    Your lovingkindness, O Yahweh, is in the heavens,
    Your faithfulness reaches to the skies.
    Your righteousness is like the mountains of God;
    Your judgments are like a great deep.
    #MondayMeditation
    Psalm 36:5-6 Your lovingkindness, O Yahweh, is in the heavens, Your faithfulness reaches to the skies. Your righteousness is like the mountains of God; Your judgments are like a great deep. #MondayMeditation
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  • Don't forget to check out my channel on Rumble where I encourage the people of God with the Word of God!
    https://rumble.com/v71t61g-jacob-and-esau-meet-genesis-331-4-ep-127.html
    Don't forget to check out my channel on Rumble where I encourage the people of God with the Word of God! https://rumble.com/v71t61g-jacob-and-esau-meet-genesis-331-4-ep-127.html
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  • #Church in #America this is YOUR FAULT for not fighting back against evil! you reap what you sow! When a Nation gets charged, this is first!
    #1Peter 4:17 #kjv #kingjamesbible #bible #scriptures
    “For the time is come that judgment must begin at the house of #God: and if it first begin at us, what shall the end be of them that obey not the #Gospel of God?”
    Video Sermon - Pastor Bryan Denlinger - American #Christians Have Been Persecuted For Over 60 Years https://youtu.be/AUgipcs1-Fc?si=3oU5j12Ws-j4zCzj
    #Church in #America this is YOUR FAULT for not fighting back against evil! you reap what you sow! When a Nation gets charged, this is first! #1Peter 4:17 #kjv #kingjamesbible #bible #scriptures “For the time is come that judgment must begin at the house of #God: and if it first begin at us, what shall the end be of them that obey not the #Gospel of God?” Video Sermon - Pastor Bryan Denlinger - American #Christians Have Been Persecuted For Over 60 Years 😠😡🤬🔥❤️‍🔥 https://youtu.be/AUgipcs1-Fc?si=3oU5j12Ws-j4zCzj
    0 Reacties 0 aandelen 1377 Views
  • #GodDamnAmerica and I cry out for His WRATH on the wicked today for this evil!
    #TinaPeters Is Very Sick – Her #Prison Cell Is Kept at Near Freezing Temperatures – All for Telling the #Truth https://joehoft.com/exclusive-tina-peters-is-very-sick-her-prison-cell-is-kept-at-near-freezing-temperatures-all-for-telling-the-truth/
    #GodDamnAmerica and I cry out for His WRATH on the wicked today for this evil! 😠😡🤬🔥❤️‍🔥 #TinaPeters Is Very Sick – Her #Prison Cell Is Kept at Near Freezing Temperatures – All for Telling the #Truth https://joehoft.com/exclusive-tina-peters-is-very-sick-her-prison-cell-is-kept-at-near-freezing-temperatures-all-for-telling-the-truth/
    JOEHOFT.COM
    EXCLUSIVE: Tina Peters Is Very Sick – Her Prison Cell Is Kept at Near Freezing Temperatures – All for Telling the Truth
    Tina Peters is very ill - her prison cell is kept at nearly freezing temperatures. All for sharing the truth. Guest post by Martel Maxim. For those not familiar with the term "Color Revolution", it's basically another way of saying "Government Overthrow". Since the "Government" is comprised of elected leaders in key positions of power,
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