• Christian, when you come before God in prayer, are you like the Pharisee who stood and proudly claimed to not be a sinner like the tax collector standing nearby, or like the tax collector who wouldn’t even lift up his eyes to heaven (Mt. 18:10-13)? Do you come boasting of your virtue, or humbly recognizing your lack and need of God’s mercy (Mt.18:10-13)? I tell you, it is the latter Good seeks.

    Prayer not only allows us to commune and communicate with God, it teaches and reminds us of our reliance upon Him.

    While we may, and are encouraged as believers, to approach His throne in confidence with our requests, we must never think more highly of ourselves than we ought, but to be sober and of sound judgement a (Rom. 12:3).

    Paul tells us we are to lift up holy hands in prayer (1 Tim. 2:8), as did many in the Old Testament, reaching up to our Father in our desire to receive into those open and upturned hands the answer to our supplication. Yet Paul also reminds us that God’s grace is sufficient for us, because in our weakness, God’s strength is made manifest (2 Cor. 12:9).

    Let us, therefore, come into His presence with humility that He may exalt us (Jas. 4:10).

    ———————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 11

    "Let us lift up our heart with our hands unto God in the heavens." Lamentations 3:41

    The act of prayer teaches us our unworthiness, which is a very salutary lesson for such proud beings as we are. If God gave us favours without constraining us to pray for them we should never know how poor we are, but a true prayer is an inventory of wants, a catalogue of necessities, a revelation of hidden poverty. While it is an application to divine wealth, it is a confession of human emptiness. The most healthy state of a Christian is to be always empty in self and constantly depending upon the Lord for supplies; to be always poor in self and rich in Jesus; weak as water personally, but mighty through God to do great exploits; and hence the use of prayer, because, while it adores God, it lays the creature where it should be, in the very dust. Prayer is in itself, apart from the answer which it brings, a great benefit to the Christian. As the runner gains strength for the race by daily exercise, so for the great race of life we acquire energy by the hallowed labour of prayer. Prayer plumes the wings of God's young eaglets, that they may learn to mount above the clouds. Prayer girds the loins of God's warriors, and sends them forth to combat with their sinews braced and their muscles firm. An earnest pleader cometh out of his closet, even as the sun ariseth from the chambers of the east, rejoicing like a strong man to run his race. Prayer is that uplifted hand of Moses which routs the Amalekites more than the sword of Joshua; it is the arrow shot from the chamber of the prophet foreboding defeat to the Syrians. Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer cannot do! We thank thee, great God, for the mercy-seat, a choice proof of thy marvellous lovingkindness. Help us to use it aright throughout this day!
    Christian, when you come before God in prayer, are you like the Pharisee who stood and proudly claimed to not be a sinner like the tax collector standing nearby, or like the tax collector who wouldn’t even lift up his eyes to heaven (Mt. 18:10-13)? Do you come boasting of your virtue, or humbly recognizing your lack and need of God’s mercy (Mt.18:10-13)? I tell you, it is the latter Good seeks. Prayer not only allows us to commune and communicate with God, it teaches and reminds us of our reliance upon Him. While we may, and are encouraged as believers, to approach His throne in confidence with our requests, we must never think more highly of ourselves than we ought, but to be sober and of sound judgement a (Rom. 12:3). Paul tells us we are to lift up holy hands in prayer (1 Tim. 2:8), as did many in the Old Testament, reaching up to our Father in our desire to receive into those open and upturned hands the answer to our supplication. Yet Paul also reminds us that God’s grace is sufficient for us, because in our weakness, God’s strength is made manifest (2 Cor. 12:9). Let us, therefore, come into His presence with humility that He may exalt us (Jas. 4:10). ——————— Spurgeon’s Morning and Evening Devotions Morning, October 11 "Let us lift up our heart with our hands unto God in the heavens." Lamentations 3:41 The act of prayer teaches us our unworthiness, which is a very salutary lesson for such proud beings as we are. If God gave us favours without constraining us to pray for them we should never know how poor we are, but a true prayer is an inventory of wants, a catalogue of necessities, a revelation of hidden poverty. While it is an application to divine wealth, it is a confession of human emptiness. The most healthy state of a Christian is to be always empty in self and constantly depending upon the Lord for supplies; to be always poor in self and rich in Jesus; weak as water personally, but mighty through God to do great exploits; and hence the use of prayer, because, while it adores God, it lays the creature where it should be, in the very dust. Prayer is in itself, apart from the answer which it brings, a great benefit to the Christian. As the runner gains strength for the race by daily exercise, so for the great race of life we acquire energy by the hallowed labour of prayer. Prayer plumes the wings of God's young eaglets, that they may learn to mount above the clouds. Prayer girds the loins of God's warriors, and sends them forth to combat with their sinews braced and their muscles firm. An earnest pleader cometh out of his closet, even as the sun ariseth from the chambers of the east, rejoicing like a strong man to run his race. Prayer is that uplifted hand of Moses which routs the Amalekites more than the sword of Joshua; it is the arrow shot from the chamber of the prophet foreboding defeat to the Syrians. Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer cannot do! We thank thee, great God, for the mercy-seat, a choice proof of thy marvellous lovingkindness. Help us to use it aright throughout this day!
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  • Matthew
    Chapter 1

    1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

    2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

    3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

    4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

    5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

    6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

    7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

    8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

    9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

    10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

    11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

    12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

    13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

    14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

    15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

    16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

    17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

    18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

    19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

    20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

    21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

    22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

    23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

    24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

    25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
    Matthew Chapter 1 1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. 18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
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  • Embryos and fetuses are people too. They deserve to be born the same way we did. Abortion is cruel and infringes on the rights of unborn humans. Pray that God will have mercy on this country and cause us to end this brutal practice.
    #SaturdaySentiments
    Embryos and fetuses are people too. They deserve to be born the same way we did. Abortion is cruel and infringes on the rights of unborn humans. Pray that God will have mercy on this country and cause us to end this brutal practice. #SaturdaySentiments
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  • Believers, pray for mothers who are headed to abortion clinics this morning in what they think is an impossible situation. Pray that God will change their minds and their hearts, and cause them to spare the lives of the unborn.
    #SaturdaySentiments
    Believers, pray for mothers who are headed to abortion clinics this morning in what they think is an impossible situation. Pray that God will change their minds and their hearts, and cause them to spare the lives of the unborn. #SaturdaySentiments
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  • Psalms
    Chapter 149

    1 Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.

    2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.

    3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.

    4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.

    5 Let the saints be joyful in glory: let them sing aloud upon their beds.

    6 Let the high praises of God be in their mouth, and a twoedged sword in their hand;

    7 To execute vengeance upon the heathen, and punishments upon the people;

    8 To bind their kings with chains, and their nobles with fetters of iron;

    9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.





    Psalms
    Chapter 150

    1 Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.

    2 Praise him for his mighty acts: praise him according to his excellent greatness.

    3 Praise him with the sound of the trumpet: praise him with the psaltery and harp.

    4 Praise him with the timbrel and dance: praise him with stringed instruments and organs.

    5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals.

    6 Let every thing that hath breath praise the LORD. Praise ye the LORD.
    Psalms Chapter 149 1 Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints. 2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. 3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. 4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation. 5 Let the saints be joyful in glory: let them sing aloud upon their beds. 6 Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 To execute vengeance upon the heathen, and punishments upon the people; 8 To bind their kings with chains, and their nobles with fetters of iron; 9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD. Psalms Chapter 150 1 Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. 2 Praise him for his mighty acts: praise him according to his excellent greatness. 3 Praise him with the sound of the trumpet: praise him with the psaltery and harp. 4 Praise him with the timbrel and dance: praise him with stringed instruments and organs. 5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 6 Let every thing that hath breath praise the LORD. Praise ye the LORD.
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  • Oh Christian, do you agonize over the evil by which we’re surrounded? Do not despair. There is nothing to fear from man. God promises redemption for His chosen. He spoke through the prophet Jeremiah saying, “ I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible” (Jer. 15:21).

    Do you trust God? Why should you not? For “God is not a man that He should lie, nor a son of man that He should repent; has He said, and will He not do it? Has He spoken, and will He not make it good?” (Num. 23:19)

    We have nothing to fear from evil men. The “worst” they can do to us is hasten our entrance into glory. Thus Jesus exhorts, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Mt. 10:28).

    This body is a mere tent, a temporary dwelling. One way or another, our deliverance is assured. We should, therefore, look forward to the day we enter His presence, as did Paul when he exclaimed that “we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord” (2 Cor. 5:8).

    Evil men hold no trepidation for those who know God. He is our deliverer, and He will, according to His will, deliver us from the hand of the wicked.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 10

    "And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible." Jeremiah 15:21

    Note the glorious personality of the promise. I will, I will. The Lord Jehovah Himself interposes to deliver and redeem His people. He pledges Himself personally to rescue them. His own arm shall do it, that He may have the glory. Here is not a word said of any effort of our own which may be needed to assist the Lord. Neither our strength nor our weakness is taken into the account, but the lone I, like the sun in the heavens, shines out resplendent in all-sufficience. Why then do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm. Peace, ye unbelieving thoughts, be still, and know that the Lord reigneth. Nor is there a hint concerning secondary means and causes. The Lord says nothing of friends and helpers: He undertakes the work alone, and feels no need of human arms to aid Him. Vain are all our lookings around to companions and relatives; they are broken reeds if we lean upon them- often unwilling when able, and unable when they are willing. Since the promise comes alone from God, it would be well to wait only upon Him; and when we do so, our expectation never fails us. Who are the wicked that we should fear them? The Lord will utterly consume them; they are to be pitied rather than feared. As for terrible ones, they are only terrors to those who have no God to fly to, for when the Lord is on our side, whom shall we fear? If we run into sin to please the wicked, we have cause to be alarmed, but if we hold fast our integrity, the rage of tyrants shall be overruled for our good. When the fish swallowed Jonah, he found him a morsel which he could not digest; and when the world devours the church, it is glad to be rid of it again. In all times of fiery trial, in patience let us possess our souls.
    Oh Christian, do you agonize over the evil by which we’re surrounded? Do not despair. There is nothing to fear from man. God promises redemption for His chosen. He spoke through the prophet Jeremiah saying, “ I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible” (Jer. 15:21). Do you trust God? Why should you not? For “God is not a man that He should lie, nor a son of man that He should repent; has He said, and will He not do it? Has He spoken, and will He not make it good?” (Num. 23:19) We have nothing to fear from evil men. The “worst” they can do to us is hasten our entrance into glory. Thus Jesus exhorts, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Mt. 10:28). This body is a mere tent, a temporary dwelling. One way or another, our deliverance is assured. We should, therefore, look forward to the day we enter His presence, as did Paul when he exclaimed that “we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord” (2 Cor. 5:8). Evil men hold no trepidation for those who know God. He is our deliverer, and He will, according to His will, deliver us from the hand of the wicked. —————— Spurgeon’s Morning and Evening Devotions Evening, October 10 "And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible." Jeremiah 15:21 Note the glorious personality of the promise. I will, I will. The Lord Jehovah Himself interposes to deliver and redeem His people. He pledges Himself personally to rescue them. His own arm shall do it, that He may have the glory. Here is not a word said of any effort of our own which may be needed to assist the Lord. Neither our strength nor our weakness is taken into the account, but the lone I, like the sun in the heavens, shines out resplendent in all-sufficience. Why then do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm. Peace, ye unbelieving thoughts, be still, and know that the Lord reigneth. Nor is there a hint concerning secondary means and causes. The Lord says nothing of friends and helpers: He undertakes the work alone, and feels no need of human arms to aid Him. Vain are all our lookings around to companions and relatives; they are broken reeds if we lean upon them- often unwilling when able, and unable when they are willing. Since the promise comes alone from God, it would be well to wait only upon Him; and when we do so, our expectation never fails us. Who are the wicked that we should fear them? The Lord will utterly consume them; they are to be pitied rather than feared. As for terrible ones, they are only terrors to those who have no God to fly to, for when the Lord is on our side, whom shall we fear? If we run into sin to please the wicked, we have cause to be alarmed, but if we hold fast our integrity, the rage of tyrants shall be overruled for our good. When the fish swallowed Jonah, he found him a morsel which he could not digest; and when the world devours the church, it is glad to be rid of it again. In all times of fiery trial, in patience let us possess our souls.
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  • Beloved brethren, we may often be tempted to focus on our faults and shortcomings. Indeed, to recognize our own need for salvation, we must admit that “all have sinned and fall short of the glory of God” (Rom. 3:23).

    Paul laments even his post-justification condition, bemoaning, “wretched man that I am! Who will set me free from the body of this death” (Rom. 7:24)?

    Yet we have reason, as did Paul, for not only hope but rejoicing! For “there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1). Why?

    Because He “is able to…make you stand in the presence of His glory blameless” (Jud. 1:24).

    Hallelujah! We were cleansed with “the washing of regeneration and renewing by the Holy Spirit” (Tit. 3:5). Jesus was made a sin offering for us, that we might be made the righteousness of God in Him (2 Cor. 5:21). When God looks upon us, He no longer sees our sinful past, but instead looking through a Christ-filtered lens, He perceives us as holy and righteous with Jesus.

    How humbled we should be to know that “the Lord has caused the iniquity of us all to fall on Him” (Isa. 53:6). How grateful we should be that our transgression is forgiven, that our sin is covered, and that our iniquity not taken into account (Psalm. 32:1-2). How amazed we should be in knowing that our hearts have been sprinkled clean from an evil conscience, and that our bodies have been washed clean with pure water (Heb. 10:22).

    Let us then, remembering our debt, sing joyfully with the hymnist:

    “Jesus paid it all,
    All to Him I owe,
    sin had left a crimson stain,
    He washed it white as snow.”

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 10

    "Faultless before the presence of His glory." Jude 24

    Revolve in your mind that wondrous word, "faultless"! We are far off from it now; but as our Lord never stops short of perfection in His work of love, we shall reach it one day. The Saviour who will keep His people to the end, will also present them at last to Himself, as "a glorious church, not having spot, or wrinkle, or any such thing, but holy and without blemish." All the jewels in the Saviour's crown are of the first water and without a single flaw. All the maids of honour who attend the Lamb's wife are pure virgins without spot or stain. But how will Jesus make us faultless? He will wash us from our sins in His own blood until we are white and fair as God's purest angel; and we shall be clothed in His righteousness, that righteousness which makes the saint who wears it positively faultless; yea, perfect in the sight of God. We shall be unblameable and unreproveable even in His eyes. His law will not only have no charge against us, but it will be magnified in us. Moreover, the work of the Holy Spirit within us will be altogether complete. He will make us so perfectly holy, that we shall have no lingering tendency to sin. Judgment, memory, will- every power and passion shall be emancipated from the thraldom of evil. We shall be holy even as God is holy, and in His presence we shall dwell for ever. Saints will not be out of place in heaven, their beauty will be as great as that of the place prepared for them. Oh the rapture of that hour when the everlasting doors shall be lifted up, and we, being made meet for the inheritance, shall dwell with the saints in light. Sin gone, Satan shut out, temptation past for ever, and ourselves "faultless" before God, this will be heaven indeed! Let us be joyful now as we rehearse the song of eternal praise so soon to roll forth in full chorus from all the blood-washed host; let us copy David's exultings before the ark as a prelude to our ecstasies before the throne.
    Beloved brethren, we may often be tempted to focus on our faults and shortcomings. Indeed, to recognize our own need for salvation, we must admit that “all have sinned and fall short of the glory of God” (Rom. 3:23). Paul laments even his post-justification condition, bemoaning, “wretched man that I am! Who will set me free from the body of this death” (Rom. 7:24)? Yet we have reason, as did Paul, for not only hope but rejoicing! For “there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1). Why? Because He “is able to…make you stand in the presence of His glory blameless” (Jud. 1:24). Hallelujah! We were cleansed with “the washing of regeneration and renewing by the Holy Spirit” (Tit. 3:5). Jesus was made a sin offering for us, that we might be made the righteousness of God in Him (2 Cor. 5:21). When God looks upon us, He no longer sees our sinful past, but instead looking through a Christ-filtered lens, He perceives us as holy and righteous with Jesus. How humbled we should be to know that “the Lord has caused the iniquity of us all to fall on Him” (Isa. 53:6). How grateful we should be that our transgression is forgiven, that our sin is covered, and that our iniquity not taken into account (Psalm. 32:1-2). How amazed we should be in knowing that our hearts have been sprinkled clean from an evil conscience, and that our bodies have been washed clean with pure water (Heb. 10:22). Let us then, remembering our debt, sing joyfully with the hymnist: “Jesus paid it all, All to Him I owe, sin had left a crimson stain, He washed it white as snow.” —————— Spurgeon’s Morning and Evening Devotions Morning, October 10 "Faultless before the presence of His glory." Jude 24 Revolve in your mind that wondrous word, "faultless"! We are far off from it now; but as our Lord never stops short of perfection in His work of love, we shall reach it one day. The Saviour who will keep His people to the end, will also present them at last to Himself, as "a glorious church, not having spot, or wrinkle, or any such thing, but holy and without blemish." All the jewels in the Saviour's crown are of the first water and without a single flaw. All the maids of honour who attend the Lamb's wife are pure virgins without spot or stain. But how will Jesus make us faultless? He will wash us from our sins in His own blood until we are white and fair as God's purest angel; and we shall be clothed in His righteousness, that righteousness which makes the saint who wears it positively faultless; yea, perfect in the sight of God. We shall be unblameable and unreproveable even in His eyes. His law will not only have no charge against us, but it will be magnified in us. Moreover, the work of the Holy Spirit within us will be altogether complete. He will make us so perfectly holy, that we shall have no lingering tendency to sin. Judgment, memory, will- every power and passion shall be emancipated from the thraldom of evil. We shall be holy even as God is holy, and in His presence we shall dwell for ever. Saints will not be out of place in heaven, their beauty will be as great as that of the place prepared for them. Oh the rapture of that hour when the everlasting doors shall be lifted up, and we, being made meet for the inheritance, shall dwell with the saints in light. Sin gone, Satan shut out, temptation past for ever, and ourselves "faultless" before God, this will be heaven indeed! Let us be joyful now as we rehearse the song of eternal praise so soon to roll forth in full chorus from all the blood-washed host; let us copy David's exultings before the ark as a prelude to our ecstasies before the throne.
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  • Believer, does your faith waver when your prayers appear to go unanswered, or an answer is delayed? What if the answer is no?

    Are you seeking the Lord Himself or what is on His table? Would you, like the Canaanite woman, be satisfied with mere crumbs that fall from His table (Mt. 15:23-28)?

    Dear brethren, it should be enough for us to sit at His feet, let alone all else He does for us. How blessed we are even to be able to come into His presence.

    Remember, though we often use it for such, and we are told to “let our requests be made known to God” (Phil. 4:6), prayer is more about shaping us and drawing us close than it is for getting us what our flesh desires.

    Has He not promised that if we abide in Him and His words in us, that He would grant whatever we ask (Jn. 15:7)? So then, if we do abide, and His words are in us, for what will we ask?

    James warns us of a misguided heart when He writes, “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (Jas. 4:3).

    This is why the same apostle who recorded Jesus’ words about abiding in Him also exhorts that our confidence lies in knowing that “if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him” (1 Jn. 5:14-15).

    Therefore, let us remember that we should seek first His will in our prayers, as did even Jesus in the garden (Mt. 26:39), that we may know we are heard (1 Jn. 5:14). In this way, we can be assured of an answer, and that, an answer in the positive.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 9

    "But He answered her not a word." Matthew 15:23

    Genuine seekers who as yet have not obtained the blessing, may take comfort from the story before us. The Saviour did not at once bestow the blessing, even though the woman had great faith in Him. He intended to give it, but He waited awhile. "He answered her not a word." Were not her prayers good? Never better in the world. Was not her case needy? Sorrowfully needy. Did she not feel her need sufficiently? She felt it overwhelmingly. Was she not earnest enough? She was intensely so. Had she no faith? She had such a high degree of it that even Jesus wondered, and said, "O woman, great is thy faith." See then, although it is true that faith brings peace, yet it does not always bring it instantaneously. There may be certain reasons calling for the trial of faith, rather than the reward of faith. Genuine faith may be in the soul like a hidden seed, but as yet it may not have budded and blossomed into joy and peace. A painful silence from the Saviour is the grievous trial of many a seeking soul, but heavier still is the affliction of a harsh cutting reply such as this, "It is not meet to take the children's bread, and to cast it to dogs." Many in waiting upon the Lord find immediate delight, but this is not the case with all. Some, like the jailer, are in a moment turned from darkness to light, but others are plants of slower growth. A deeper sense of sin may be given to you instead of a sense of pardon, and in such a case you will have need of patience to bear the heavy blow. Ah! poor heart, though Christ beat and bruise thee, or even slay thee, trust Him; though He should give thee an angry word, believe in the love of His heart. Do not, I beseech thee, give up seeking or trusting my Master, because thou hast not yet obtained the conscious joy which thou longest for. Cast thyself on Him, and perseveringly depend even where thou canst not rejoicingly hope.
    Believer, does your faith waver when your prayers appear to go unanswered, or an answer is delayed? What if the answer is no? Are you seeking the Lord Himself or what is on His table? Would you, like the Canaanite woman, be satisfied with mere crumbs that fall from His table (Mt. 15:23-28)? Dear brethren, it should be enough for us to sit at His feet, let alone all else He does for us. How blessed we are even to be able to come into His presence. Remember, though we often use it for such, and we are told to “let our requests be made known to God” (Phil. 4:6), prayer is more about shaping us and drawing us close than it is for getting us what our flesh desires. Has He not promised that if we abide in Him and His words in us, that He would grant whatever we ask (Jn. 15:7)? So then, if we do abide, and His words are in us, for what will we ask? James warns us of a misguided heart when He writes, “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (Jas. 4:3). This is why the same apostle who recorded Jesus’ words about abiding in Him also exhorts that our confidence lies in knowing that “if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him” (1 Jn. 5:14-15). Therefore, let us remember that we should seek first His will in our prayers, as did even Jesus in the garden (Mt. 26:39), that we may know we are heard (1 Jn. 5:14). In this way, we can be assured of an answer, and that, an answer in the positive. —————— Spurgeon’s Morning and Evening Devotions Evening, October 9 "But He answered her not a word." Matthew 15:23 Genuine seekers who as yet have not obtained the blessing, may take comfort from the story before us. The Saviour did not at once bestow the blessing, even though the woman had great faith in Him. He intended to give it, but He waited awhile. "He answered her not a word." Were not her prayers good? Never better in the world. Was not her case needy? Sorrowfully needy. Did she not feel her need sufficiently? She felt it overwhelmingly. Was she not earnest enough? She was intensely so. Had she no faith? She had such a high degree of it that even Jesus wondered, and said, "O woman, great is thy faith." See then, although it is true that faith brings peace, yet it does not always bring it instantaneously. There may be certain reasons calling for the trial of faith, rather than the reward of faith. Genuine faith may be in the soul like a hidden seed, but as yet it may not have budded and blossomed into joy and peace. A painful silence from the Saviour is the grievous trial of many a seeking soul, but heavier still is the affliction of a harsh cutting reply such as this, "It is not meet to take the children's bread, and to cast it to dogs." Many in waiting upon the Lord find immediate delight, but this is not the case with all. Some, like the jailer, are in a moment turned from darkness to light, but others are plants of slower growth. A deeper sense of sin may be given to you instead of a sense of pardon, and in such a case you will have need of patience to bear the heavy blow. Ah! poor heart, though Christ beat and bruise thee, or even slay thee, trust Him; though He should give thee an angry word, believe in the love of His heart. Do not, I beseech thee, give up seeking or trusting my Master, because thou hast not yet obtained the conscious joy which thou longest for. Cast thyself on Him, and perseveringly depend even where thou canst not rejoicingly hope.
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  • If ever there was a verse that was very straightforward in asserting God's election in salvation, it is Romans 11:7 -

    "What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened"
    If ever there was a verse that was very straightforward in asserting God's election in salvation, it is Romans 11:7 - "What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened"
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  • Christian, Paul tells us of his Israelite brethren, “they did not stumble so as to fall” (Rom. 11:11). Do then you believe God would allow those He has chosen to fall? May it never be!

    You belong to Him. He is your God, and He has promised to strengthen you, to help you, to uphold you with His righteous right hand (Isa. 41:10). Those He chooses will obtain the salvation He promised, as those He hardens will not (Rom. 11:7).

    The road laid before us is rough; those who seek to walk with Him walk a path that is not easy. But He lights our way. He strengthens us (Phil. 4:13). He sustains us (Ps. 51:12).

    We will face tribulations and adversity along the way. Our job is not to lean upon our own understanding, but to lean into Him and trust Him (Pr. 3:5). This may be the most difficult lesson of the Christian life, learning to walk by faith and not by sight (2 Cor. 5:7). Yet this we must do. We must learn to see beyond our circumstances to the inheritance that awaits us.

    Oh how wonderful it will be when we enter into glory! And He is able to keep us for that day, for that purpose, to keep us from falling, so that we may stand blameless before Him with great joy (Jud. 1:24). Hallelujah, Amen!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 9

    "Able to keep you from falling." Jude 24

    In some sense the path to heaven is very safe, but in other respects there is no road so dangerous. It is beset with difficulties. One false step (and how easy it is to take that if grace be absent), and down we go. What a slippery path is that which some of us have to tread! How many times have we to exclaim with the Psalmist, "My feet were almost gone, my steps had well nigh slipped." If we were strong, sure-footed mountaineers, this would not matter so much; but in ourselves, how weak we are! In the best roads we soon falter, in the smoothest paths we quickly stumble. These feeble knees of ours can scarcely support our tottering weight. A straw may throw us, and a pebble can wound us; we are mere children tremblingly taking our first steps in the walk of faith, our heavenly Father holds us by the arms or we should soon be down. Oh, if we are kept from falling, how must we bless the patient power which watches over us day by day! Think, how prone we are to sin, how apt to choose danger, how strong our tendency to cast ourselves down, and these reflections will make us sing more sweetly than we have ever done, "Glory be to Him, who is able to keep us from falling." We have many foes who try to push us down. The road is rough and we are weak, but in addition to this, enemies lurk in ambush, who rush out when we least expect them, and labour to trip us up, or hurl us down the nearest precipice. Only an Almighty arm can preserve us from these unseen foes, who are seeking to destroy us. Such an arm is engaged for our defence. He is faithful that hath promised, and He is able to keep us from falling, so that with a deep sense of our utter weakness, we may cherish a firm belief in our perfect safety, and say, with joyful confidence,

    Against me earth and hell combine,
    But on my side is power divine;
    Jesus is all, and He is mine!
    Christian, Paul tells us of his Israelite brethren, “they did not stumble so as to fall” (Rom. 11:11). Do then you believe God would allow those He has chosen to fall? May it never be! You belong to Him. He is your God, and He has promised to strengthen you, to help you, to uphold you with His righteous right hand (Isa. 41:10). Those He chooses will obtain the salvation He promised, as those He hardens will not (Rom. 11:7). The road laid before us is rough; those who seek to walk with Him walk a path that is not easy. But He lights our way. He strengthens us (Phil. 4:13). He sustains us (Ps. 51:12). We will face tribulations and adversity along the way. Our job is not to lean upon our own understanding, but to lean into Him and trust Him (Pr. 3:5). This may be the most difficult lesson of the Christian life, learning to walk by faith and not by sight (2 Cor. 5:7). Yet this we must do. We must learn to see beyond our circumstances to the inheritance that awaits us. Oh how wonderful it will be when we enter into glory! And He is able to keep us for that day, for that purpose, to keep us from falling, so that we may stand blameless before Him with great joy (Jud. 1:24). Hallelujah, Amen! —————— Spurgeon’s Morning and Evening Devotions Morning, October 9 "Able to keep you from falling." Jude 24 In some sense the path to heaven is very safe, but in other respects there is no road so dangerous. It is beset with difficulties. One false step (and how easy it is to take that if grace be absent), and down we go. What a slippery path is that which some of us have to tread! How many times have we to exclaim with the Psalmist, "My feet were almost gone, my steps had well nigh slipped." If we were strong, sure-footed mountaineers, this would not matter so much; but in ourselves, how weak we are! In the best roads we soon falter, in the smoothest paths we quickly stumble. These feeble knees of ours can scarcely support our tottering weight. A straw may throw us, and a pebble can wound us; we are mere children tremblingly taking our first steps in the walk of faith, our heavenly Father holds us by the arms or we should soon be down. Oh, if we are kept from falling, how must we bless the patient power which watches over us day by day! Think, how prone we are to sin, how apt to choose danger, how strong our tendency to cast ourselves down, and these reflections will make us sing more sweetly than we have ever done, "Glory be to Him, who is able to keep us from falling." We have many foes who try to push us down. The road is rough and we are weak, but in addition to this, enemies lurk in ambush, who rush out when we least expect them, and labour to trip us up, or hurl us down the nearest precipice. Only an Almighty arm can preserve us from these unseen foes, who are seeking to destroy us. Such an arm is engaged for our defence. He is faithful that hath promised, and He is able to keep us from falling, so that with a deep sense of our utter weakness, we may cherish a firm belief in our perfect safety, and say, with joyful confidence, Against me earth and hell combine, But on my side is power divine; Jesus is all, and He is mine!
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  • Psalms
    Chapter 146

    1 Praise ye the LORD. Praise the LORD, O my soul.

    2 While I live will I praise the LORD: I will sing praises unto my God while I have any being.

    3 Put not your trust in princes, nor in the son of man, in whom there is no help.

    4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.

    5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:

    6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:

    7 Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:

    8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:

    9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

    10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.
    Psalms Chapter 146 1 Praise ye the LORD. Praise the LORD, O my soul. 2 While I live will I praise the LORD: I will sing praises unto my God while I have any being. 3 Put not your trust in princes, nor in the son of man, in whom there is no help. 4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. 5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God: 6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: 7 Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners: 8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous: 9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. 10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.
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  • 1 Timothy 6:1
    All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be slandered.
    #ThursdayThoughts
    1 Timothy 6:1 All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be slandered. #ThursdayThoughts
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  • Hosea 4:6
    My people are destroyed for lack of knowledge.
    Because you have rejected knowledge,
    I also will reject you from ministering as My priest.
    Since you have forgotten the law of your God,
    I Myself also will forget your children.
    #ThursdayThoughts
    Hosea 4:6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from ministering as My priest. Since you have forgotten the law of your God, I Myself also will forget your children. #ThursdayThoughts
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  • Brethren, do you follow Paul’s admonition to “with all prayer and petition pray at all times in the Spirit” (Eph. 6:18)? Or do your prayers fall flat?

    Do you wonder what Paul means when he exhorts prayer “in the Spirit”? Contrary to the assertion of some, this does not mean to pray “in tongues.” No, like walking in the Spirit, this means to be submitted to Him, relying upon Him, and in close fellowship with Him.

    There is s fervency in such prayer, an experience of our inmost being reaching out to God. At times scripture describes this as “crying out to God” (Num. 12:13; Jdg. 10:10; 1 Chron. 5:20; et al).

    This is the cry of a heart fully focused toward, humble before, and relying upon God. This is what God desires, as Jesus explained, “God is spirit, and those who worship Him must worship in spirit and truth” (Jn. 4:24).

    If we truly wish to be heard, we must pray according to His will, not our own. “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us” (1 Jn. 5:14). John assures us that God will always answer such prayer in the affirmative.

    There is also a hidden beauty in this, because even when we know not how to pray, the Spirit intercedes for us (Rom. 8:26-27).

    Therefore beloved brethren, humble yourself before God, submitting to, and praying by, His Spirit, that your prayers may be heard and that God might exalt you at the proper time (1 Pet. 5:6).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 8

    "Praying in the Holy Ghost." Jude 20

    Mark the grand characteristic of true prayer- "In the Holy Ghost." The seed of acceptable devotion must come from heaven's storehouse. Only the prayer which comes from God can go to God. We must shoot the Lord's arrows back to Him. That desire which He writes upon our heart will move His heart and bring down a blessing, but the desires of the flesh have no power with Him.

    Praying in the Holy Ghost is praying in fervency. Cold prayers ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer- it is essential that it be red hot. It is praying perseveringly. The true suppliant gathers force as he proceeds, and grows more fervent when God delays to answer. The longer the gate is closed, the more vehemently does he use the knocker, and the longer the angel lingers the more resolved is he that he will never let him go without the blessing. Beautiful in God's sight is tearful, agonizing, unconquerable importunity. It means praying humbly, for the Holy Spirit never puffs us up with pride. It is His office to convince of sin, and so to bow us down in contrition and brokenness of spirit. We shall never sing Gloria in excelsis except we pray to God De profundis: out of the depths must we cry, or we shall never behold glory in the highest. It is loving prayer. Prayer should be perfumed with love, saturated with love- love to our fellow saints, and love to Christ. Moreover, it must be a prayer full of faith. A man prevails only as he believes. The Holy Spirit is the author of faith, and strengthens it, so that we pray believing God's promise. O that this blessed combination of excellent graces, priceless and sweet as the spices of the merchant, might be fragrant within us because the Holy Ghost is in our hearts! Most blessed Comforter, exert Thy mighty power within us, helping our infirmities in prayer.
    Brethren, do you follow Paul’s admonition to “with all prayer and petition pray at all times in the Spirit” (Eph. 6:18)? Or do your prayers fall flat? Do you wonder what Paul means when he exhorts prayer “in the Spirit”? Contrary to the assertion of some, this does not mean to pray “in tongues.” No, like walking in the Spirit, this means to be submitted to Him, relying upon Him, and in close fellowship with Him. There is s fervency in such prayer, an experience of our inmost being reaching out to God. At times scripture describes this as “crying out to God” (Num. 12:13; Jdg. 10:10; 1 Chron. 5:20; et al). This is the cry of a heart fully focused toward, humble before, and relying upon God. This is what God desires, as Jesus explained, “God is spirit, and those who worship Him must worship in spirit and truth” (Jn. 4:24). If we truly wish to be heard, we must pray according to His will, not our own. “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us” (1 Jn. 5:14). John assures us that God will always answer such prayer in the affirmative. There is also a hidden beauty in this, because even when we know not how to pray, the Spirit intercedes for us (Rom. 8:26-27). Therefore beloved brethren, humble yourself before God, submitting to, and praying by, His Spirit, that your prayers may be heard and that God might exalt you at the proper time (1 Pet. 5:6). —————— Spurgeon’s Morning and Evening Devotions Evening, October 8 "Praying in the Holy Ghost." Jude 20 Mark the grand characteristic of true prayer- "In the Holy Ghost." The seed of acceptable devotion must come from heaven's storehouse. Only the prayer which comes from God can go to God. We must shoot the Lord's arrows back to Him. That desire which He writes upon our heart will move His heart and bring down a blessing, but the desires of the flesh have no power with Him. Praying in the Holy Ghost is praying in fervency. Cold prayers ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer- it is essential that it be red hot. It is praying perseveringly. The true suppliant gathers force as he proceeds, and grows more fervent when God delays to answer. The longer the gate is closed, the more vehemently does he use the knocker, and the longer the angel lingers the more resolved is he that he will never let him go without the blessing. Beautiful in God's sight is tearful, agonizing, unconquerable importunity. It means praying humbly, for the Holy Spirit never puffs us up with pride. It is His office to convince of sin, and so to bow us down in contrition and brokenness of spirit. We shall never sing Gloria in excelsis except we pray to God De profundis: out of the depths must we cry, or we shall never behold glory in the highest. It is loving prayer. Prayer should be perfumed with love, saturated with love- love to our fellow saints, and love to Christ. Moreover, it must be a prayer full of faith. A man prevails only as he believes. The Holy Spirit is the author of faith, and strengthens it, so that we pray believing God's promise. O that this blessed combination of excellent graces, priceless and sweet as the spices of the merchant, might be fragrant within us because the Holy Ghost is in our hearts! Most blessed Comforter, exert Thy mighty power within us, helping our infirmities in prayer.
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  • PNW Examines Antichrist-False Prophet Prototypes Via Globalism
    https://johnhouk.substack.com/p/pnw-examines-antichrist-false-prophet

    SUMMARY: I just read an interesting post (and I’m going to re-read it a few times to properly digest the message) from Prophecy News Watch entitled, “Tony Blair & Bill Gates: A Global Prototype Of The Antichrist And False Prophet?” NOTE: An Antichrist System is discussed with PROTOTYPE examples… The information is more than National Sovereignty vs One-World Globalism. Americans should see red flags for stolen Liberty in the name of peace and delusional safety. Christians should see red flags in being told what to believe – even if the telling contradicts the Word of God. …CHRISTIANS SHOULD READ!
    #AntichristSystem #GlobalistConnection #AIConnection
    PNW Examines Antichrist-False Prophet Prototypes Via Globalism https://johnhouk.substack.com/p/pnw-examines-antichrist-false-prophet SUMMARY: I just read an interesting post (and I’m going to re-read it a few times to properly digest the message) from Prophecy News Watch entitled, “Tony Blair & Bill Gates: A Global Prototype Of The Antichrist And False Prophet?” NOTE: An Antichrist System is discussed with PROTOTYPE examples… The information is more than National Sovereignty vs One-World Globalism. Americans should see red flags for stolen Liberty in the name of peace and delusional safety. Christians should see red flags in being told what to believe – even if the telling contradicts the Word of God. …CHRISTIANS SHOULD READ! #AntichristSystem #GlobalistConnection #AIConnection
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  • Brethren, don’t let a dry spell discourage you. Have you been toiling but not seeing fruit? It may be that the Lord is simply holding back for a time in order to provide a windfall.

    This may be in witnessing. It may be in other areas. Do not be distracted by the things of this world (1 Jn. 2:15-16). And continue to be “steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Cor. 15:58).

    Listen for the Lord to tell you when and where to let down your net, and it will end up full beyond its capacity. Remember, our salvation, and our fruit is not dependent upon our work, but upon Him who give grace to the one who believes.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 8

    "Launch out into the deep, and let down your nets for a draught." Luke 5:4

    We learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes. So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. When God worketh without instruments, doubtless He is glorified; but He hath Himself selected the plan of instrumentality as being that by which He is most magnified in the earth. Means of themselves are utterly unavailing. "Master, we have toiled all the night and have taken nothing." What was the reason of this? Were they not fishermen plying their special calling? Verily, they were no raw hands; they understood the work. Had they gone about the toil unskillfully? No. Had they lacked industry? No, they had toiled. Had they lacked perseverance? No, they had toiled all the night. Was there a deficiency of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in shoals. What, then, is the reason? Is it because there is no power in the means of themselves apart from the presence of Jesus? "Without Him we can do nothing." But with Christ we can do all things. Christ's presence confers success. Jesus sat in Peter's boat, and His will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in His Church, His presence is the Church's power- the shout of a king is in the midst of her. "I, if I be lifted up, will draw all men unto me." Let us go out this morning on our work of soul fishing, looking up in faith, and around us in solemn anxiety. Let us toil till night comes, and we shall not labour in vain, for He who bids us let down the net, will fill it with fishes.
    Brethren, don’t let a dry spell discourage you. Have you been toiling but not seeing fruit? It may be that the Lord is simply holding back for a time in order to provide a windfall. This may be in witnessing. It may be in other areas. Do not be distracted by the things of this world (1 Jn. 2:15-16). And continue to be “steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Cor. 15:58). Listen for the Lord to tell you when and where to let down your net, and it will end up full beyond its capacity. Remember, our salvation, and our fruit is not dependent upon our work, but upon Him who give grace to the one who believes. —————— Spurgeon’s Morning and Evening Devotions Morning, October 8 "Launch out into the deep, and let down your nets for a draught." Luke 5:4 We learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes. So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. When God worketh without instruments, doubtless He is glorified; but He hath Himself selected the plan of instrumentality as being that by which He is most magnified in the earth. Means of themselves are utterly unavailing. "Master, we have toiled all the night and have taken nothing." What was the reason of this? Were they not fishermen plying their special calling? Verily, they were no raw hands; they understood the work. Had they gone about the toil unskillfully? No. Had they lacked industry? No, they had toiled. Had they lacked perseverance? No, they had toiled all the night. Was there a deficiency of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in shoals. What, then, is the reason? Is it because there is no power in the means of themselves apart from the presence of Jesus? "Without Him we can do nothing." But with Christ we can do all things. Christ's presence confers success. Jesus sat in Peter's boat, and His will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in His Church, His presence is the Church's power- the shout of a king is in the midst of her. "I, if I be lifted up, will draw all men unto me." Let us go out this morning on our work of soul fishing, looking up in faith, and around us in solemn anxiety. Let us toil till night comes, and we shall not labour in vain, for He who bids us let down the net, will fill it with fishes.
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  • Christian, never forget in whom you trust. Cultures may crumble, nations rise and fall, but the Lord cannot be thwarted or defeated.

    Our hope isn’t in politicians and politics. It is not in the riches of this world. Our trust is in the One who created it all and who gave His Son that we might have eternal life.

    Hallelujah! We have a God that saves! We need not worry in this world. Paul tells us to “be anxious for nothing” (Phil. 4:6), and Peter tells us to cast our anxiety upon the Lord (1 Pet. 5:7).

    Why then worry? Is your trust in men who fail? Is it in material goods or the things of this world? God forbid!

    No, our trust is in Him who upholds all things by the word of His power (Heb. 1:3). Our trust is in the One who never fails. “God is not a man, that He should lie, nor a son of man, that He should repent; has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num. 23:19)

    Our God can overcome anything we face, and Jesus has overcome the world (Jn. 16:33). Therefore, fret not, believer, for we trust in the one true God.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 7

    "Now on whom dost thou trust?" Isaiah 36:5

    Reader, this is an important question. Listen to the Christian's answer, and see if it is yours. "On whom dost thou trust?" "I trust," says the Christian, "in a triune God. I trust the Father, believing that He has chosen me from before the foundations of the world; I trust Him to provide for me in providence, to teach me, to guide me, to correct me if need be, and to bring me home to His own house where the many mansions are. I trust the Son. Very God of very God is He- the man Christ Jesus. I trust in Him to take away all my sins by His own sacrifice, and to adorn me with His perfect righteousness. I trust Him to be my Intercessor, to present my prayers and desires before His Father's throne, and I trust Him to be my Advocate at the last great day, to plead my cause, and to justify me. I trust Him for what He is, for what He has done, and for what He has promised yet to do. And I trust the Holy Spirit- He has begun to save me from my inbred sins; I trust Him to drive them all out; I trust Him to curb my temper, to subdue my will, to enlighten my understanding, to check my passions, to comfort my despondency, to help my weakness, to illuminate my darkness; I trust Him to dwell in me as my life, to reign in me as my King, to sanctify me wholly, spirit, soul, and body, and then to take me up to dwell with the saints in light for ever."

    Oh, blessed trust! To trust Him whose power will never be exhausted, whose love will never wane, whose kindness will never change, whose faithfulness will never fail, whose wisdom will never be nonplussed, and whose perfect goodness can never know a diminution! Happy art thou, reader, if this trust is thine! So trusting, thou shalt enjoy sweet peace now, and glory hereafter, and the foundation of thy trust shall never be removed.
    Christian, never forget in whom you trust. Cultures may crumble, nations rise and fall, but the Lord cannot be thwarted or defeated. Our hope isn’t in politicians and politics. It is not in the riches of this world. Our trust is in the One who created it all and who gave His Son that we might have eternal life. Hallelujah! We have a God that saves! We need not worry in this world. Paul tells us to “be anxious for nothing” (Phil. 4:6), and Peter tells us to cast our anxiety upon the Lord (1 Pet. 5:7). Why then worry? Is your trust in men who fail? Is it in material goods or the things of this world? God forbid! No, our trust is in Him who upholds all things by the word of His power (Heb. 1:3). Our trust is in the One who never fails. “God is not a man, that He should lie, nor a son of man, that He should repent; has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num. 23:19) Our God can overcome anything we face, and Jesus has overcome the world (Jn. 16:33). Therefore, fret not, believer, for we trust in the one true God. —————— Spurgeon’s Morning and Evening Devotions Evening, October 7 "Now on whom dost thou trust?" Isaiah 36:5 Reader, this is an important question. Listen to the Christian's answer, and see if it is yours. "On whom dost thou trust?" "I trust," says the Christian, "in a triune God. I trust the Father, believing that He has chosen me from before the foundations of the world; I trust Him to provide for me in providence, to teach me, to guide me, to correct me if need be, and to bring me home to His own house where the many mansions are. I trust the Son. Very God of very God is He- the man Christ Jesus. I trust in Him to take away all my sins by His own sacrifice, and to adorn me with His perfect righteousness. I trust Him to be my Intercessor, to present my prayers and desires before His Father's throne, and I trust Him to be my Advocate at the last great day, to plead my cause, and to justify me. I trust Him for what He is, for what He has done, and for what He has promised yet to do. And I trust the Holy Spirit- He has begun to save me from my inbred sins; I trust Him to drive them all out; I trust Him to curb my temper, to subdue my will, to enlighten my understanding, to check my passions, to comfort my despondency, to help my weakness, to illuminate my darkness; I trust Him to dwell in me as my life, to reign in me as my King, to sanctify me wholly, spirit, soul, and body, and then to take me up to dwell with the saints in light for ever." Oh, blessed trust! To trust Him whose power will never be exhausted, whose love will never wane, whose kindness will never change, whose faithfulness will never fail, whose wisdom will never be nonplussed, and whose perfect goodness can never know a diminution! Happy art thou, reader, if this trust is thine! So trusting, thou shalt enjoy sweet peace now, and glory hereafter, and the foundation of thy trust shall never be removed.
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  • Psalms
    Chapter 140

    1 (To the chief Musician, A Psalm of David.) Deliver me, O LORD, from the evil man: preserve me from the violent man;

    2 Which imagine mischiefs in their heart; continually are they gathered together for war.

    3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.

    4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.

    5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

    6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.

    7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.

    8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.

    9 As for the head of those that compass me about, let the mischief of their own lips cover them.

    10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.

    11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

    12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor.

    13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
    Psalms Chapter 140 1 (To the chief Musician, A Psalm of David.) Deliver me, O LORD, from the evil man: preserve me from the violent man; 2 Which imagine mischiefs in their heart; continually are they gathered together for war. 3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. 4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. 5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah. 6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD. 7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. 8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah. 9 As for the head of those that compass me about, let the mischief of their own lips cover them. 10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again. 11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. 12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor. 13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
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  • Christian, are you struggling through difficult circumstances? So did Moses. He even asked God why he was so afflicted with having to deal with the Hebrews whom God had put under his charge (Num. 11:11).

    Forget not, God tests us, both the righteous and the wicked (Ps. 11:5). He purifies us by fire as a silversmith refines silver or the goldsmith gold (Pro. 17:3). Our trials are to strengthen our faith, to produce endurance, patience, maturity (Jas. 1:2-4). Our tribulations lead to proven character and hope (Rom. 5:3-4).

    Fret not, then, dear brethren, when burdens seem heavy, or difficulties insurmountable. Instead, seek His face, knowing that He strengthens us (Isa. 41:10), and that we can do all things through Him (Phil. 4:13).

    He has promised that He will never leave us nor forsake us (Heb. 13:5), but will be with us always (Mt. 28:20). Therefore, lean on Him, humble yourself before Him, casting your anxiety on Him, and He will exalt you at the proper time (1 Pet. 5:6-7).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 7

    "Wherefore hast Thou afflicted Thy servant?" Numbers 11:11

    Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord's faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father's countenance is hidden. A faith which can say, in the direst trouble, "Though He slay me, yet will I trust in Him," is heaven-born faith. The Lord afflicts His servants to glorify Himself, for He is greatly glorified in the graces of His people, which are His own handiwork. When "tribulation worketh patience; and patience, experience; and experience, hope," the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which His vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.
    Christian, are you struggling through difficult circumstances? So did Moses. He even asked God why he was so afflicted with having to deal with the Hebrews whom God had put under his charge (Num. 11:11). Forget not, God tests us, both the righteous and the wicked (Ps. 11:5). He purifies us by fire as a silversmith refines silver or the goldsmith gold (Pro. 17:3). Our trials are to strengthen our faith, to produce endurance, patience, maturity (Jas. 1:2-4). Our tribulations lead to proven character and hope (Rom. 5:3-4). Fret not, then, dear brethren, when burdens seem heavy, or difficulties insurmountable. Instead, seek His face, knowing that He strengthens us (Isa. 41:10), and that we can do all things through Him (Phil. 4:13). He has promised that He will never leave us nor forsake us (Heb. 13:5), but will be with us always (Mt. 28:20). Therefore, lean on Him, humble yourself before Him, casting your anxiety on Him, and He will exalt you at the proper time (1 Pet. 5:6-7). —————— Spurgeon’s Morning and Evening Devotions Morning, October 7 "Wherefore hast Thou afflicted Thy servant?" Numbers 11:11 Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord's faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father's countenance is hidden. A faith which can say, in the direst trouble, "Though He slay me, yet will I trust in Him," is heaven-born faith. The Lord afflicts His servants to glorify Himself, for He is greatly glorified in the graces of His people, which are His own handiwork. When "tribulation worketh patience; and patience, experience; and experience, hope," the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which His vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.
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  • Don't turn your head, and PRETEND you don't see what is going on. OR say "GOD will take care of them". GOD is also watching to see IF you will DO something.

    Stand Up, Or Get Out Of The Way
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    Don't turn your head, and PRETEND you don't see what is going on. OR say "GOD will take care of them". GOD is also watching to see IF you will DO something. Stand Up, Or Get Out Of The Way https://terrylclark.substack.com/p/stand-up-or-get-out-of-the-way?publication_id=934525&post_id=162261258&isFreemail=false&r=1maoyr&triedRedirect=true
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    Analysis, Musings, Humor, Health. Covering the important w/historical context.
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  • Psalms
    Chapter 137

    1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.

    2 We hanged our harps upon the willows in the midst thereof.

    3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.

    4 How shall we sing the LORD'S song in a strange land?

    5 If I forget thee, O Jerusalem, let my right hand forget her cunning.

    6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.

    7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.

    8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.

    9 Happy shall he be, that taketh and dasheth thy little ones against the stones.






    Psalms
    Chapter 138

    1 (A Psalm of David.) I will praise thee with my whole heart: before the gods will I sing praise unto thee.

    2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.

    3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.

    4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.

    5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.

    6 Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

    7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.

    8 The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.





    Psalms
    Chapter 139

    1 (To the chief Musician, A Psalm of David.) O LORD, thou hast searched me, and known me.

    2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

    3 Thou compassest my path and my lying down, and art acquainted with all my ways.

    4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.

    5 Thou hast beset me behind and before, and laid thine hand upon me.

    6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

    7 Whither shall I go from thy spirit? or whither shall I flee from thy presence?

    8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.

    9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;

    10 Even there shall thy hand lead me, and thy right hand shall hold me.

    11 If I say, Surely the darkness shall cover me; even the night shall be light about me.

    12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

    13 For thou hast possessed my reins: thou hast covered me in my mother's womb.

    14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

    15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

    16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

    17 How precious also are thy thoughts unto me, O God! how great is the sum of them!

    18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.

    19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.

    20 For they speak against thee wickedly, and thine enemies take thy name in vain.

    21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?

    22 I hate them with perfect hatred: I count them mine enemies.

    23 Search me, O God, and know my heart: try me, and know my thoughts:

    24 And see if there be any wicked way in me, and lead me in the way everlasting.
    Psalms Chapter 137 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 2 We hanged our harps upon the willows in the midst thereof. 3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 4 How shall we sing the LORD'S song in a strange land? 5 If I forget thee, O Jerusalem, let my right hand forget her cunning. 6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. 7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. 8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Psalms Chapter 138 1 (A Psalm of David.) I will praise thee with my whole heart: before the gods will I sing praise unto thee. 2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. 3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. 4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth. 5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD. 6 Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off. 7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me. 8 The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands. Psalms Chapter 139 1 (To the chief Musician, A Psalm of David.) O LORD, thou hast searched me, and known me. 2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. 3 Thou compassest my path and my lying down, and art acquainted with all my ways. 4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. 5 Thou hast beset me behind and before, and laid thine hand upon me. 6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it. 7 Whither shall I go from thy spirit? or whither shall I flee from thy presence? 8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. 9 If I take the wings of the morning, and dwell in the uttermost parts of the sea; 10 Even there shall thy hand lead me, and thy right hand shall hold me. 11 If I say, Surely the darkness shall cover me; even the night shall be light about me. 12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. 13 For thou hast possessed my reins: thou hast covered me in my mother's womb. 14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. 15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. 16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. 17 How precious also are thy thoughts unto me, O God! how great is the sum of them! 18 If I should count them, they are more in number than the sand: when I awake, I am still with thee. 19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. 20 For they speak against thee wickedly, and thine enemies take thy name in vain. 21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? 22 I hate them with perfect hatred: I count them mine enemies. 23 Search me, O God, and know my heart: try me, and know my thoughts: 24 And see if there be any wicked way in me, and lead me in the way everlasting.
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  • Very good article, thank you, Barbara. For those that can’t “see” what is going on around you… as Barbara said, use your discernment. Many of us know and have been telling you for over 10 years. Remember to trust in GOD, not man. Most of the democrats are following their father, satan. satan is the one that comes to, lie, steal and destroy. Once satan is done with his followers he will be completely done with you.

    Destruction by Design
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    Very good article, thank you, Barbara. For those that can’t “see” what is going on around you… as Barbara said, use your discernment. Many of us know and have been telling you for over 10 years. Remember to trust in GOD, not man. Most of the democrats are following their father, satan. satan is the one that comes to, lie, steal and destroy. Once satan is done with his followers he will be completely done with you. Destruction by Design https://substack.com/home/post/p-174822398
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  • Psalms
    Chapter 131

    1 (A Song of degrees of David.) LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

    2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.

    3 Let Israel hope in the LORD from henceforth and for ever.




    Psalms
    Chapter 132

    1 A Song of degrees. LORD, remember David, and all his afflictions:

    2 How he sware unto the LORD, and vowed unto the mighty God of Jacob;

    3 Surely I will not come into the tabernacle of my house, nor go up into my bed;

    4 I will not give sleep to mine eyes, or slumber to mine eyelids,

    5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob.

    6 Lo, we heard of it at Ephratah: we found it in the fields of the wood.

    7 We will go into his tabernacles: we will worship at his footstool.

    8 Arise, O LORD, into thy rest; thou, and the ark of thy strength.

    9 Let thy priests be clothed with righteousness; and let thy saints shout for joy.

    10 For thy servant David's sake turn not away the face of thine anointed.

    11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.

    12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.

    13 For the LORD hath chosen Zion; he hath desired it for his habitation.

    14 This is my rest for ever: here will I dwell; for I have desired it.

    15 I will abundantly bless her provision: I will satisfy her poor with bread.

    16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy.

    17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.

    18 His enemies will I clothe with shame: but upon himself shall his crown flourish.





    Psalms
    Chapter 133

    1 (A Song of degrees of David.) Behold, how good and how pleasant it is for brethren to dwell together in unity!

    2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;

    3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.





    Psalms
    Chapter 134

    1 (A Song of degrees.) Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.

    2 Lift up your hands in the sanctuary, and bless the LORD.

    3 The LORD that made heaven and earth bless thee out of Zion.





    Psalms
    Chapter 135

    1 Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD.

    2 Ye that stand in the house of the LORD, in the courts of the house of our God,

    3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.

    4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.

    5 For I know that the LORD is great, and that our Lord is above all gods.

    6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.

    7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.

    8 Who smote the firstborn of Egypt, both of man and beast.

    9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.

    10 Who smote great nations, and slew mighty kings;

    11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:

    12 And gave their land for an heritage, an heritage unto Israel his people.

    13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.

    14 For the LORD will judge his people, and he will repent himself concerning his servants.

    15 The idols of the heathen are silver and gold, the work of men's hands.

    16 They have mouths, but they speak not; eyes have they, but they see not;

    17 They have ears, but they hear not; neither is there any breath in their mouths.

    18 They that make them are like unto them: so is every one that trusteth in them.

    19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:

    20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.

    21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.
    Psalms Chapter 131 1 (A Song of degrees of David.) LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. 2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child. 3 Let Israel hope in the LORD from henceforth and for ever. Psalms Chapter 132 1 A Song of degrees. LORD, remember David, and all his afflictions: 2 How he sware unto the LORD, and vowed unto the mighty God of Jacob; 3 Surely I will not come into the tabernacle of my house, nor go up into my bed; 4 I will not give sleep to mine eyes, or slumber to mine eyelids, 5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob. 6 Lo, we heard of it at Ephratah: we found it in the fields of the wood. 7 We will go into his tabernacles: we will worship at his footstool. 8 Arise, O LORD, into thy rest; thou, and the ark of thy strength. 9 Let thy priests be clothed with righteousness; and let thy saints shout for joy. 10 For thy servant David's sake turn not away the face of thine anointed. 11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. 12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore. 13 For the LORD hath chosen Zion; he hath desired it for his habitation. 14 This is my rest for ever: here will I dwell; for I have desired it. 15 I will abundantly bless her provision: I will satisfy her poor with bread. 16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy. 17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed. 18 His enemies will I clothe with shame: but upon himself shall his crown flourish. Psalms Chapter 133 1 (A Song of degrees of David.) Behold, how good and how pleasant it is for brethren to dwell together in unity! 2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; 3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore. Psalms Chapter 134 1 (A Song of degrees.) Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD. 2 Lift up your hands in the sanctuary, and bless the LORD. 3 The LORD that made heaven and earth bless thee out of Zion. Psalms Chapter 135 1 Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD. 2 Ye that stand in the house of the LORD, in the courts of the house of our God, 3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant. 4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure. 5 For I know that the LORD is great, and that our Lord is above all gods. 6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places. 7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. 8 Who smote the firstborn of Egypt, both of man and beast. 9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants. 10 Who smote great nations, and slew mighty kings; 11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan: 12 And gave their land for an heritage, an heritage unto Israel his people. 13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations. 14 For the LORD will judge his people, and he will repent himself concerning his servants. 15 The idols of the heathen are silver and gold, the work of men's hands. 16 They have mouths, but they speak not; eyes have they, but they see not; 17 They have ears, but they hear not; neither is there any breath in their mouths. 18 They that make them are like unto them: so is every one that trusteth in them. 19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron: 20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD. 21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.
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  • Faith is like an empty, open hand stretched out towards God, with nothing to offer and everything to receive.
    ~John Calvin
    #MondayMeditation
    Faith is like an empty, open hand stretched out towards God, with nothing to offer and everything to receive. ~John Calvin #MondayMeditation
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