• A Super Harvest Moon crosses the zenith tonight with the planets Saturn and Neptune in the constellation Pisces, the first full moon following the September 22nd autumnal equinox.

    https://earthsky.org/astronomy-essentials/harvest-moon-2/

    #SuperHarvestMoon #HarvestMoon #HarvestSupermoon #Supermoon2025 #Supermoon #Moon #FallingLeavesMoon #Autumn #Equinox #Perigee #NightSky #Astronomy
    A Super Harvest Moon crosses the zenith tonight with the planets Saturn and Neptune in the constellation Pisces, the first full moon following the September 22nd autumnal equinox. https://earthsky.org/astronomy-essentials/harvest-moon-2/ #SuperHarvestMoon #HarvestMoon #HarvestSupermoon #Supermoon2025 #Supermoon #Moon #FallingLeavesMoon #Autumn #Equinox #Perigee #NightSky #Astronomy
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  • Believer, do you thirst? For what do you thirst?

    Jesus promised to give us living water, and that this living water would become a spring of eternal life in us that we might never go thirsty again (Jn. 4:10-14).

    If you thirst, you need only seek out Lord, as He commanded (Jn. 7:37).

    Are you communing with Him and drinking of the living water he so graciously offers? Off you are not spending time in His word and in prayer, then surely you will end up parched.

    There is no need to go thirsty, beloved brethren. He is a well from which we have only to draw that living water. Come to Him that your thirst would be quenched and your spirit filled to overflowing.

    ——————-
    Spurgeon’s Morning and Evening Devotions

    Morning, October 6

    "Whosoever drinketh of the water that I shall give him shall never thirst." John 4:14

    He who is a believer in Jesus finds enough in his Lord to satisfy him now, and to content him for evermore. The believer is not the man whose days are weary for want of comfort, and whose nights are long from absence of heart-cheering thought, for he finds in religion such a spring of joy, such a fountain of consolation, that he is content and happy. Put him in a dungeon and he will find good company; place him in a barren wilderness, he will eat the bread of heaven; drive him away from friendship, he will meet the "friend that sticketh closer than a brother." Blast all his gourds, and he will find shadow beneath the Rock of Ages; sap the foundation of his earthly hopes, but his heart will still be fixed, trusting in the Lord. The heart is as insatiable as the grave till Jesus enters it, and then it is a cup full to overflowing. There is such a fulness in Christ that He alone is the believer's all. The true saint is so completely satisfied with the all-sufficiency of Jesus that he thirsts no more- except it be for deeper draughts of the living fountain. In that sweet manner, believer, shalt thou thirst; it shall not be a thirst of pain, but of loving desire; thou wilt find it a sweet thing to be panting after a fuller enjoyment of Jesus' love. One in days of yore said, "I have been sinking my bucket down into the well full often, but now my thirst after Jesus has become so insatiable, that I long to put the well itself to my lips, and drink right on." Is this the feeling of thine heart now, believer? Dost thou feel that all thy desires are satisfied in Jesus, and that thou hast no want now, but to know more of Him, and to have closer fellowship with Him? Then come continually to the fountain, and take of the water of life freely. Jesus will never think you take too much, but will ever welcome you, saying, "Drink, yea, drink abundantly, O beloved."
    Believer, do you thirst? For what do you thirst? Jesus promised to give us living water, and that this living water would become a spring of eternal life in us that we might never go thirsty again (Jn. 4:10-14). If you thirst, you need only seek out Lord, as He commanded (Jn. 7:37). Are you communing with Him and drinking of the living water he so graciously offers? Off you are not spending time in His word and in prayer, then surely you will end up parched. There is no need to go thirsty, beloved brethren. He is a well from which we have only to draw that living water. Come to Him that your thirst would be quenched and your spirit filled to overflowing. ——————- Spurgeon’s Morning and Evening Devotions Morning, October 6 "Whosoever drinketh of the water that I shall give him shall never thirst." John 4:14 He who is a believer in Jesus finds enough in his Lord to satisfy him now, and to content him for evermore. The believer is not the man whose days are weary for want of comfort, and whose nights are long from absence of heart-cheering thought, for he finds in religion such a spring of joy, such a fountain of consolation, that he is content and happy. Put him in a dungeon and he will find good company; place him in a barren wilderness, he will eat the bread of heaven; drive him away from friendship, he will meet the "friend that sticketh closer than a brother." Blast all his gourds, and he will find shadow beneath the Rock of Ages; sap the foundation of his earthly hopes, but his heart will still be fixed, trusting in the Lord. The heart is as insatiable as the grave till Jesus enters it, and then it is a cup full to overflowing. There is such a fulness in Christ that He alone is the believer's all. The true saint is so completely satisfied with the all-sufficiency of Jesus that he thirsts no more- except it be for deeper draughts of the living fountain. In that sweet manner, believer, shalt thou thirst; it shall not be a thirst of pain, but of loving desire; thou wilt find it a sweet thing to be panting after a fuller enjoyment of Jesus' love. One in days of yore said, "I have been sinking my bucket down into the well full often, but now my thirst after Jesus has become so insatiable, that I long to put the well itself to my lips, and drink right on." Is this the feeling of thine heart now, believer? Dost thou feel that all thy desires are satisfied in Jesus, and that thou hast no want now, but to know more of Him, and to have closer fellowship with Him? Then come continually to the fountain, and take of the water of life freely. Jesus will never think you take too much, but will ever welcome you, saying, "Drink, yea, drink abundantly, O beloved."
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  • Psalms
    Chapter 131

    1 (A Song of degrees of David.) LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

    2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.

    3 Let Israel hope in the LORD from henceforth and for ever.




    Psalms
    Chapter 132

    1 A Song of degrees. LORD, remember David, and all his afflictions:

    2 How he sware unto the LORD, and vowed unto the mighty God of Jacob;

    3 Surely I will not come into the tabernacle of my house, nor go up into my bed;

    4 I will not give sleep to mine eyes, or slumber to mine eyelids,

    5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob.

    6 Lo, we heard of it at Ephratah: we found it in the fields of the wood.

    7 We will go into his tabernacles: we will worship at his footstool.

    8 Arise, O LORD, into thy rest; thou, and the ark of thy strength.

    9 Let thy priests be clothed with righteousness; and let thy saints shout for joy.

    10 For thy servant David's sake turn not away the face of thine anointed.

    11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.

    12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.

    13 For the LORD hath chosen Zion; he hath desired it for his habitation.

    14 This is my rest for ever: here will I dwell; for I have desired it.

    15 I will abundantly bless her provision: I will satisfy her poor with bread.

    16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy.

    17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.

    18 His enemies will I clothe with shame: but upon himself shall his crown flourish.





    Psalms
    Chapter 133

    1 (A Song of degrees of David.) Behold, how good and how pleasant it is for brethren to dwell together in unity!

    2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;

    3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.





    Psalms
    Chapter 134

    1 (A Song of degrees.) Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.

    2 Lift up your hands in the sanctuary, and bless the LORD.

    3 The LORD that made heaven and earth bless thee out of Zion.





    Psalms
    Chapter 135

    1 Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD.

    2 Ye that stand in the house of the LORD, in the courts of the house of our God,

    3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.

    4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.

    5 For I know that the LORD is great, and that our Lord is above all gods.

    6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.

    7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.

    8 Who smote the firstborn of Egypt, both of man and beast.

    9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.

    10 Who smote great nations, and slew mighty kings;

    11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:

    12 And gave their land for an heritage, an heritage unto Israel his people.

    13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.

    14 For the LORD will judge his people, and he will repent himself concerning his servants.

    15 The idols of the heathen are silver and gold, the work of men's hands.

    16 They have mouths, but they speak not; eyes have they, but they see not;

    17 They have ears, but they hear not; neither is there any breath in their mouths.

    18 They that make them are like unto them: so is every one that trusteth in them.

    19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:

    20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.

    21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.
    Psalms Chapter 131 1 (A Song of degrees of David.) LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. 2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child. 3 Let Israel hope in the LORD from henceforth and for ever. Psalms Chapter 132 1 A Song of degrees. LORD, remember David, and all his afflictions: 2 How he sware unto the LORD, and vowed unto the mighty God of Jacob; 3 Surely I will not come into the tabernacle of my house, nor go up into my bed; 4 I will not give sleep to mine eyes, or slumber to mine eyelids, 5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob. 6 Lo, we heard of it at Ephratah: we found it in the fields of the wood. 7 We will go into his tabernacles: we will worship at his footstool. 8 Arise, O LORD, into thy rest; thou, and the ark of thy strength. 9 Let thy priests be clothed with righteousness; and let thy saints shout for joy. 10 For thy servant David's sake turn not away the face of thine anointed. 11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. 12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore. 13 For the LORD hath chosen Zion; he hath desired it for his habitation. 14 This is my rest for ever: here will I dwell; for I have desired it. 15 I will abundantly bless her provision: I will satisfy her poor with bread. 16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy. 17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed. 18 His enemies will I clothe with shame: but upon himself shall his crown flourish. Psalms Chapter 133 1 (A Song of degrees of David.) Behold, how good and how pleasant it is for brethren to dwell together in unity! 2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; 3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore. Psalms Chapter 134 1 (A Song of degrees.) Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD. 2 Lift up your hands in the sanctuary, and bless the LORD. 3 The LORD that made heaven and earth bless thee out of Zion. Psalms Chapter 135 1 Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD. 2 Ye that stand in the house of the LORD, in the courts of the house of our God, 3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant. 4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure. 5 For I know that the LORD is great, and that our Lord is above all gods. 6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places. 7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. 8 Who smote the firstborn of Egypt, both of man and beast. 9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants. 10 Who smote great nations, and slew mighty kings; 11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan: 12 And gave their land for an heritage, an heritage unto Israel his people. 13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations. 14 For the LORD will judge his people, and he will repent himself concerning his servants. 15 The idols of the heathen are silver and gold, the work of men's hands. 16 They have mouths, but they speak not; eyes have they, but they see not; 17 They have ears, but they hear not; neither is there any breath in their mouths. 18 They that make them are like unto them: so is every one that trusteth in them. 19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron: 20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD. 21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.
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  • Yes, I am sick of the psyops. There is no reason to lie to We The People, that has been happening a LOT. I know that many that we have been told are dead are alive...and that we have been told are alive are dead. Personally, when I first seen the video of Charlie Kirks wife, and the fake tears, that done me in. She was dabbing at nothing, if you looked her eyes were not teary.
    Yes, I am sick of the psyops. There is no reason to lie to We The People, that has been happening a LOT. I know that many that we have been told are dead are alive...and that we have been told are alive are dead. Personally, when I first seen the video of Charlie Kirks wife, and the fake tears, that done me in. She was dabbing at nothing, if you looked her eyes were not teary.
    Bullseye
    5
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  • Christian, are you weary? Is your strength lacking? Are you dejected regarding your service to God?

    Elijah felt the same, even asking the Lord to take his life.

    Believer, we need not feel this way. Let us eat and drink that we might have strength for the journey. Remember, however, that “man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD” (Deut. 8:3; cf. Mt. 4:4).

    While food may nourish our bodies, many are yet gaunt, emaciated of spirit, because they are not feeding on God’s word. This is where our true strength lies. We can do all things through the strength He gives us (Phil. 4:13).

    Brethren, we must not take our relationship with God for granted nor neglect our spiritual fitness by failing to spend time communing with Him through the Scriptures He so graciously gave us.

    His word is profitable for teaching, for reproof, for correction, and for training in righteousness, able to prepare us for every good work (1 Tim. 3:16-17). His word will gird us, is our weapon against evil (Eph. 6:17), able to pierce the heart, dividing between joint and marrow, soul and spirit (Heb. 4:12). And His word is true food.

    Let us, therefore, take time daily to be in His word, drawing close to Him, that He might draw close to us, and that He might “strengthen you,” and “help you,” and “uphold you with [His] righteous right hand” (Isa. 41:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 5

    "He arose, and did eat and drink, and went in the strength of that meat forty days and forty nights." 1 Kings 19:8

    All the strength supplied to us by our gracious God is meant for service, not for wantonness or boasting. When the prophet Elijah found the cake baked on the coals, and the cruse of water placed at his head, as he lay under the juniper tree, he was no gentleman to be gratified with dainty fare that he might stretch himself at his ease; far otherwise, he was commissioned to go forty days and forty nights in the strength of it, journeying towards Horeb, the mount of God. When the Master invited the disciples to "Come and dine" with Him, after the feast was concluded He said to Peter, "Feed my sheep"; further adding, "Follow me." Even thus it is with us; we eat the bread of heaven, that we may expend our strength in the Master's service. We come to the passover, and eat of the paschal lamb with loins girt, and staff in hand, so as to start off at once when we have satisfied our hunger. Some Christians are for living on Christ, but are not so anxious to live for Christ. Earth should be a preparation for heaven; and heaven is the place where saints feast most and work most. They sit down at the table of our Lord, and they serve Him day and night in His temple. They eat of heavenly food and render perfect service. Believer, in the strength you daily gain from Christ labour for Him. Some of us have yet to learn much concerning the design of our Lord in giving us His grace. We are not to retain the precious grains of truth as the Egyptian mummy held the wheat for ages, without giving it an opportunity to grow: we must sow it and water it. Why does the Lord send down the rain upon the thirsty earth, and give the genial sunshine? Is it not that these may all help the fruits of the earth to yield food for man? Even so the Lord feeds and refreshes our souls that we may afterwards use our renewed strength in the promotion of His glory.
    Christian, are you weary? Is your strength lacking? Are you dejected regarding your service to God? Elijah felt the same, even asking the Lord to take his life. Believer, we need not feel this way. Let us eat and drink that we might have strength for the journey. Remember, however, that “man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD” (Deut. 8:3; cf. Mt. 4:4). While food may nourish our bodies, many are yet gaunt, emaciated of spirit, because they are not feeding on God’s word. This is where our true strength lies. We can do all things through the strength He gives us (Phil. 4:13). Brethren, we must not take our relationship with God for granted nor neglect our spiritual fitness by failing to spend time communing with Him through the Scriptures He so graciously gave us. His word is profitable for teaching, for reproof, for correction, and for training in righteousness, able to prepare us for every good work (1 Tim. 3:16-17). His word will gird us, is our weapon against evil (Eph. 6:17), able to pierce the heart, dividing between joint and marrow, soul and spirit (Heb. 4:12). And His word is true food. Let us, therefore, take time daily to be in His word, drawing close to Him, that He might draw close to us, and that He might “strengthen you,” and “help you,” and “uphold you with [His] righteous right hand” (Isa. 41:10). —————— Spurgeon’s Morning and Evening Devotions Morning, October 5 "He arose, and did eat and drink, and went in the strength of that meat forty days and forty nights." 1 Kings 19:8 All the strength supplied to us by our gracious God is meant for service, not for wantonness or boasting. When the prophet Elijah found the cake baked on the coals, and the cruse of water placed at his head, as he lay under the juniper tree, he was no gentleman to be gratified with dainty fare that he might stretch himself at his ease; far otherwise, he was commissioned to go forty days and forty nights in the strength of it, journeying towards Horeb, the mount of God. When the Master invited the disciples to "Come and dine" with Him, after the feast was concluded He said to Peter, "Feed my sheep"; further adding, "Follow me." Even thus it is with us; we eat the bread of heaven, that we may expend our strength in the Master's service. We come to the passover, and eat of the paschal lamb with loins girt, and staff in hand, so as to start off at once when we have satisfied our hunger. Some Christians are for living on Christ, but are not so anxious to live for Christ. Earth should be a preparation for heaven; and heaven is the place where saints feast most and work most. They sit down at the table of our Lord, and they serve Him day and night in His temple. They eat of heavenly food and render perfect service. Believer, in the strength you daily gain from Christ labour for Him. Some of us have yet to learn much concerning the design of our Lord in giving us His grace. We are not to retain the precious grains of truth as the Egyptian mummy held the wheat for ages, without giving it an opportunity to grow: we must sow it and water it. Why does the Lord send down the rain upon the thirsty earth, and give the genial sunshine? Is it not that these may all help the fruits of the earth to yield food for man? Even so the Lord feeds and refreshes our souls that we may afterwards use our renewed strength in the promotion of His glory.
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  • https://babylonbee.com/news/trump-admin-announces-free-sombrero-giveaway-for-first-10000-illegals-to-self-deport
    https://babylonbee.com/news/trump-admin-announces-free-sombrero-giveaway-for-first-10000-illegals-to-self-deport
    BABYLONBEE.COM
    Trump Admin Announces Free Sombrero Giveaway For First 10,000 Illegals To Self-Deport
    WASHINGTON, D.C. — The White House launched an initiative on Friday guaranteeing a free sombrero to the first 10,000 illegal aliens who self-deport.
    Haha
    2
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  • Brethren, we so often are caught up in our lives here in the physical realm that we forget or neglect the fact that there is a greater realm beyond this one, a spiritual realm. In that realm reside God’s angels, those ministering spirits and messengers who watch over us and attend us.

    These angels heralded the birth of our Lord. They proclaimed the good news of salvation to the shepherds in the field. They informed Mary and those with her that Jesus was no longer in the tomb.

    Yet it is to use that Jesus gives help; not them. They are there to help us.

    But it is also for this reason that we must hold fast to God’s word and not depart from it (Heb. 2:1). “How can a young man keep his way pure? By keeping it according to your word” (Ps. 119:9).

    The angels are witnesses surrounding us, so let us lay aside the sin that so easily entangles us and focus on our Lord, fixing our gaze upon our eternal destination (Heb. 12:1-2), being transformed by the renewing of our minds so that we do not conform to this world (Rom. 12:2).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 3

    "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Hebrews 1:14

    Angels are the unseen attendants of the saints of God; they bear us up in their hands, lest we dash our foot against a stone. Loyalty to their Lord leads them to take a deep interest in the children of His love; they rejoice over the return of the prodigal to his father's house below, and they welcome the advent of the believer to the King's palace above. In olden times the sons of God were favoured with their visible appearance, and at this day, although unseen by us, heaven is still opened, and the angels of God ascend and descend upon the Son of man, that they may visit the heirs of salvation. Seraphim still fly with live coals from off the altar to touch the lips of men greatly beloved. If our eyes could be opened, we should see horses of fire and chariots of fire about the servants of the Lord; for we have come to an innumerable company of angels, who are all watchers and protectors of the seed-royal. Spenser's line is no poetic fiction, where he sings:

    How oft do they with golden pinions cleave
    The flitting skies, like flying pursuivant
    Against foul fiends to aid us militant!

    To what dignity are the chosen elevated when the brilliant courtiers of heaven become their willing servitors! Into what communion are we raised since we have intercourse with spotless celestials! How well are we defended since all the twenty- thousand chariots of God are armed for our deliverance! To whom do we owe all this? Let the Lord Jesus Christ be for ever endeared to us, for through Him we are made to sit in heavenly places far above principalities and powers. He it is whose camp is round about them that fear Him; He is the true Michael whose foot is upon the dragon. All hail, Jesus! thou Angel of Jehovah's presence, to Thee this family offers its morning vows.
    Brethren, we so often are caught up in our lives here in the physical realm that we forget or neglect the fact that there is a greater realm beyond this one, a spiritual realm. In that realm reside God’s angels, those ministering spirits and messengers who watch over us and attend us. These angels heralded the birth of our Lord. They proclaimed the good news of salvation to the shepherds in the field. They informed Mary and those with her that Jesus was no longer in the tomb. Yet it is to use that Jesus gives help; not them. They are there to help us. But it is also for this reason that we must hold fast to God’s word and not depart from it (Heb. 2:1). “How can a young man keep his way pure? By keeping it according to your word” (Ps. 119:9). The angels are witnesses surrounding us, so let us lay aside the sin that so easily entangles us and focus on our Lord, fixing our gaze upon our eternal destination (Heb. 12:1-2), being transformed by the renewing of our minds so that we do not conform to this world (Rom. 12:2). —————— Spurgeon’s Morning and Evening Devotions Morning, October 3 "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Hebrews 1:14 Angels are the unseen attendants of the saints of God; they bear us up in their hands, lest we dash our foot against a stone. Loyalty to their Lord leads them to take a deep interest in the children of His love; they rejoice over the return of the prodigal to his father's house below, and they welcome the advent of the believer to the King's palace above. In olden times the sons of God were favoured with their visible appearance, and at this day, although unseen by us, heaven is still opened, and the angels of God ascend and descend upon the Son of man, that they may visit the heirs of salvation. Seraphim still fly with live coals from off the altar to touch the lips of men greatly beloved. If our eyes could be opened, we should see horses of fire and chariots of fire about the servants of the Lord; for we have come to an innumerable company of angels, who are all watchers and protectors of the seed-royal. Spenser's line is no poetic fiction, where he sings: How oft do they with golden pinions cleave The flitting skies, like flying pursuivant Against foul fiends to aid us militant! To what dignity are the chosen elevated when the brilliant courtiers of heaven become their willing servitors! Into what communion are we raised since we have intercourse with spotless celestials! How well are we defended since all the twenty- thousand chariots of God are armed for our deliverance! To whom do we owe all this? Let the Lord Jesus Christ be for ever endeared to us, for through Him we are made to sit in heavenly places far above principalities and powers. He it is whose camp is round about them that fear Him; He is the true Michael whose foot is upon the dragon. All hail, Jesus! thou Angel of Jehovah's presence, to Thee this family offers its morning vows.
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  • https://www.oann.com/business/musk-becomes-first-person-to-hit-500-billion-net-worth-forbes-list-shows/
    https://www.oann.com/business/musk-becomes-first-person-to-hit-500-billion-net-worth-forbes-list-shows/
    WWW.OANN.COM
    Musk becomes first person to hit $500 billion net worth, Forbes list shows
    Elon Musk became the first person to surpass $500 billion in net worth, powered by a rebound in Tesla's share price and swelling valuations of his other tech ventures.
    Like
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  • Psalms
    Chapter 111

    1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.

    2 The works of the LORD are great, sought out of all them that have pleasure therein.

    3 His work is honourable and glorious: and his righteousness endureth for ever.

    4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.

    5 He hath given meat unto them that fear him: he will ever be mindful of his covenant.

    6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen.

    7 The works of his hands are verity and judgment; all his commandments are sure.

    8 They stand fast for ever and ever, and are done in truth and uprightness.

    9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.

    10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.



    Psalms
    Chapter 112

    1 Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.

    2 His seed shall be mighty upon earth: the generation of the upright shall be blessed.

    3 Wealth and riches shall be in his house: and his righteousness endureth for ever.

    4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.

    5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

    6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.

    7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.

    8 His heart is established, he shall not be afraid, until he see his desire upon his enemies.

    9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

    10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.





    Psalms
    Chapter 113

    1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.

    2 Blessed be the name of the LORD from this time forth and for evermore.

    3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised.

    4 The LORD is high above all nations, and his glory above the heavens.

    5 Who is like unto the LORD our God, who dwelleth on high,

    6 Who humbleth himself to behold the things that are in heaven, and in the earth!

    7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;

    8 That he may set him with princes, even with the princes of his people.

    9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.



    Psalms
    Chapter 114

    1 When Israel went out of Egypt, the house of Jacob from a people of strange language;

    2 Judah was his sanctuary, and Israel his dominion.

    3 The sea saw it, and fled: Jordan was driven back.

    4 The mountains skipped like rams, and the little hills like lambs.

    5 What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?

    6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs?

    7 Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;

    8 Which turned the rock into a standing water, the flint into a fountain of waters.
    Psalms Chapter 111 1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. 2 The works of the LORD are great, sought out of all them that have pleasure therein. 3 His work is honourable and glorious: and his righteousness endureth for ever. 4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion. 5 He hath given meat unto them that fear him: he will ever be mindful of his covenant. 6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen. 7 The works of his hands are verity and judgment; all his commandments are sure. 8 They stand fast for ever and ever, and are done in truth and uprightness. 9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. 10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. Psalms Chapter 112 1 Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: the generation of the upright shall be blessed. 3 Wealth and riches shall be in his house: and his righteousness endureth for ever. 4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. 5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion. 6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. 7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. 8 His heart is established, he shall not be afraid, until he see his desire upon his enemies. 9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. 10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish. Psalms Chapter 113 1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD. 2 Blessed be the name of the LORD from this time forth and for evermore. 3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised. 4 The LORD is high above all nations, and his glory above the heavens. 5 Who is like unto the LORD our God, who dwelleth on high, 6 Who humbleth himself to behold the things that are in heaven, and in the earth! 7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; 8 That he may set him with princes, even with the princes of his people. 9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD. Psalms Chapter 114 1 When Israel went out of Egypt, the house of Jacob from a people of strange language; 2 Judah was his sanctuary, and Israel his dominion. 3 The sea saw it, and fled: Jordan was driven back. 4 The mountains skipped like rams, and the little hills like lambs. 5 What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? 6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs? 7 Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8 Which turned the rock into a standing water, the flint into a fountain of waters.
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  • Charlie Kirk Memorial Highway
    https://www.thegatewaypundit.com/2025/10/nations-first-charlie-kirk-memorial-highway-officially-dedicated/
    Charlie Kirk Memorial Highway https://www.thegatewaypundit.com/2025/10/nations-first-charlie-kirk-memorial-highway-officially-dedicated/
    WWW.THEGATEWAYPUNDIT.COM
    Nation's First 'Charlie Kirk Memorial Highway' Officially Dedicated
    Florida is remembering and paying tribute to Charlie Kirk's travels on the path to free speech and the road of public debate.
    Love
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  • Brethren, how glorious is the hope that is laid up for us in heaven (Col. 1:5). For “eye has not seen and ear has not heard…all that God has prepared for those who love Him” (1 Cor. 2:9).

    Our inheritance is great. He “has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for” us (1 Pet. 1:3:3-4).

    This knowledge is wonderful and beyond full comprehension. And thus, our focus and hope should not be here on earth, nor should our love be for the things of the earth; for these are not from the Father and lead only away from Him (1 Jn. 2:15-16). Instead, let us forget what is behind, and “press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13-14).

    Our calling is a higher one, and our hope is in eternity, not the temporal. Seek first His kingdom and His righteousness, and your needs will be met (Mt. 6:33). Keep seeking and set your minds on things above, not the things of earth (Col. 3:1-2).

    Our hope should bring us joy, because we know where our future lies.

    “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.”(Rom. 15:13).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 2

    "The hope which is laid up for you in heaven." Colossians 1:5

    Our hope in Christ for the future is the mainspring and the mainstay of our joy here. It will animate our hearts to think often of heaven, for all that we can desire is promised there. Here we are weary and toilworn, but yonder is the land of rest where the sweat of labour shall no more bedew the worker's brow, and fatigue shall be for ever banished. To those who are weary and spent, the word "rest" is full of heaven. We are always in the field of battle; we are so tempted within, and so molested by foes without, that we have little or no peace; but in heaven we shall enjoy the victory, when the banner shall be waved aloft in triumph, and the sword shall be sheathed, and we shall hear our Captain say, "Well done, good and faithful servant." We have suffered bereavement after bereavement, but we are going to the land of the immortal where graves are unknown things. Here sin is a constant grief to us, but there we shall be perfectly holy, for there shall by no means enter into that kingdom anything which defileth. Hemlock springs not up in the furrows of celestial fields. Oh! is it not joy, that you are not to be in banishment for ever, that you are not to dwell eternally in this wilderness, but shall soon inherit Canaan? Nevertheless let it never be said of us, that we are dreaming about the future and forgetting the present, let the future sanctify the present to highest uses. Through the Spirit of God the hope of heaven is the most potent force for the product of virtue; it is a fountain of joyous effort, it is the corner stone of cheerful holiness. The man who has this hope in him goes about his work with vigour, for the joy of the Lord is his strength. He fights against temptation with ardour, for the hope of the next world repels the fiery darts of the adversary. He can labour without present reward, for he looks for a reward in the world to come.
    Brethren, how glorious is the hope that is laid up for us in heaven (Col. 1:5). For “eye has not seen and ear has not heard…all that God has prepared for those who love Him” (1 Cor. 2:9). Our inheritance is great. He “has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for” us (1 Pet. 1:3:3-4). This knowledge is wonderful and beyond full comprehension. And thus, our focus and hope should not be here on earth, nor should our love be for the things of the earth; for these are not from the Father and lead only away from Him (1 Jn. 2:15-16). Instead, let us forget what is behind, and “press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13-14). Our calling is a higher one, and our hope is in eternity, not the temporal. Seek first His kingdom and His righteousness, and your needs will be met (Mt. 6:33). Keep seeking and set your minds on things above, not the things of earth (Col. 3:1-2). Our hope should bring us joy, because we know where our future lies. “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.”(Rom. 15:13). —————— Spurgeon’s Morning and Evening Devotions Morning, October 2 "The hope which is laid up for you in heaven." Colossians 1:5 Our hope in Christ for the future is the mainspring and the mainstay of our joy here. It will animate our hearts to think often of heaven, for all that we can desire is promised there. Here we are weary and toilworn, but yonder is the land of rest where the sweat of labour shall no more bedew the worker's brow, and fatigue shall be for ever banished. To those who are weary and spent, the word "rest" is full of heaven. We are always in the field of battle; we are so tempted within, and so molested by foes without, that we have little or no peace; but in heaven we shall enjoy the victory, when the banner shall be waved aloft in triumph, and the sword shall be sheathed, and we shall hear our Captain say, "Well done, good and faithful servant." We have suffered bereavement after bereavement, but we are going to the land of the immortal where graves are unknown things. Here sin is a constant grief to us, but there we shall be perfectly holy, for there shall by no means enter into that kingdom anything which defileth. Hemlock springs not up in the furrows of celestial fields. Oh! is it not joy, that you are not to be in banishment for ever, that you are not to dwell eternally in this wilderness, but shall soon inherit Canaan? Nevertheless let it never be said of us, that we are dreaming about the future and forgetting the present, let the future sanctify the present to highest uses. Through the Spirit of God the hope of heaven is the most potent force for the product of virtue; it is a fountain of joyous effort, it is the corner stone of cheerful holiness. The man who has this hope in him goes about his work with vigour, for the joy of the Lord is his strength. He fights against temptation with ardour, for the hope of the next world repels the fiery darts of the adversary. He can labour without present reward, for he looks for a reward in the world to come.
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  • Some similarities between then and now:

    The Hard Hat Riot occurred in New York City on May 8, 1970, when around 400 construction workers and around 800 office workers attacked around 1,000 demonstrators affiliated with the student strike of 1970. The students were protesting the May 4 Kent State shootings and the Vietnam War, following the April 30 announcement by President Richard Nixon of the U.S. invasion of neutral Cambodia. Some construction workers carried U.S. flags and chanted, "USA, All the way" and "America, love it or leave it." Anti-war protesters shouted, “Peace now."

    The riot, first breaking out near the intersection of Wall Street and Broad Street in Lower Manhattan, led to a mob scene with more than 20,000 people in the streets, eventually leading to a siege of New York City Hall, an attack on the conservative Pace University and lasted more than three hours. Around 100 people, including seven policemen, were injured on what became known as Bloody Friday. Six people were arrested, but only one of them was a construction worker associated with the rioters.[1][2][3][4] Nixon invited the hardhat leaders to Washington, D.C., and accepted a hardhat from them.
    Some similarities between then and now: The Hard Hat Riot occurred in New York City on May 8, 1970, when around 400 construction workers and around 800 office workers attacked around 1,000 demonstrators affiliated with the student strike of 1970. The students were protesting the May 4 Kent State shootings and the Vietnam War, following the April 30 announcement by President Richard Nixon of the U.S. invasion of neutral Cambodia. Some construction workers carried U.S. flags and chanted, "USA, All the way" and "America, love it or leave it." Anti-war protesters shouted, “Peace now." The riot, first breaking out near the intersection of Wall Street and Broad Street in Lower Manhattan, led to a mob scene with more than 20,000 people in the streets, eventually leading to a siege of New York City Hall, an attack on the conservative Pace University and lasted more than three hours. Around 100 people, including seven policemen, were injured on what became known as Bloody Friday. Six people were arrested, but only one of them was a construction worker associated with the rioters.[1][2][3][4] Nixon invited the hardhat leaders to Washington, D.C., and accepted a hardhat from them.
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  • Psalms
    Chapter 107

    1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever.

    2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;

    3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.

    4 They wandered in the wilderness in a solitary way; they found no city to dwell in.

    5 Hungry and thirsty, their soul fainted in them.

    6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.

    7 And he led them forth by the right way, that they might go to a city of habitation.

    8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    9 For he satisfieth the longing soul, and filleth the hungry soul with goodness.

    10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron;

    11 Because they rebelled against the words of God, and contemned the counsel of the most High:

    12 Therefore he brought down their heart with labour; they fell down, and there was none to help.

    13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses.

    14 He brought them out of darkness and the shadow of death, and brake their bands in sunder.

    15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    16 For he hath broken the gates of brass, and cut the bars of iron in sunder.

    17 Fools because of their transgression, and because of their iniquities, are afflicted.

    18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death.

    19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.

    20 He sent his word, and healed them, and delivered them from their destructions.

    21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

    23 They that go down to the sea in ships, that do business in great waters;

    24 These see the works of the LORD, and his wonders in the deep.

    25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.

    26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.

    27 They reel to and fro, and stagger like a drunken man, and are at their wits' end.

    28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.

    29 He maketh the storm a calm, so that the waves thereof are still.

    30 Then are they glad because they be quiet; so he bringeth them unto their desired haven.

    31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.

    33 He turneth rivers into a wilderness, and the watersprings into dry ground;

    34 A fruitful land into barrenness, for the wickedness of them that dwell therein.

    35 He turneth the wilderness into a standing water, and dry ground into watersprings.

    36 And there he maketh the hungry to dwell, that they may prepare a city for habitation;

    37 And sow the fields, and plant vineyards, which may yield fruits of increase.

    38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.

    39 Again, they are minished and brought low through oppression, affliction, and sorrow.

    40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.

    41 Yet setteth he the poor on high from affliction, and maketh him families like a flock.

    42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

    43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
    Psalms Chapter 107 1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south. 4 They wandered in the wilderness in a solitary way; they found no city to dwell in. 5 Hungry and thirsty, their soul fainted in them. 6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. 7 And he led them forth by the right way, that they might go to a city of habitation. 8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 9 For he satisfieth the longing soul, and filleth the hungry soul with goodness. 10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron; 11 Because they rebelled against the words of God, and contemned the counsel of the most High: 12 Therefore he brought down their heart with labour; they fell down, and there was none to help. 13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses. 14 He brought them out of darkness and the shadow of death, and brake their bands in sunder. 15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder. 17 Fools because of their transgression, and because of their iniquities, are afflicted. 18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death. 19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses. 20 He sent his word, and healed them, and delivered them from their destructions. 21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. 23 They that go down to the sea in ships, that do business in great waters; 24 These see the works of the LORD, and his wonders in the deep. 25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. 26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. 27 They reel to and fro, and stagger like a drunken man, and are at their wits' end. 28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. 29 He maketh the storm a calm, so that the waves thereof are still. 30 Then are they glad because they be quiet; so he bringeth them unto their desired haven. 31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. 33 He turneth rivers into a wilderness, and the watersprings into dry ground; 34 A fruitful land into barrenness, for the wickedness of them that dwell therein. 35 He turneth the wilderness into a standing water, and dry ground into watersprings. 36 And there he maketh the hungry to dwell, that they may prepare a city for habitation; 37 And sow the fields, and plant vineyards, which may yield fruits of increase. 38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease. 39 Again, they are minished and brought low through oppression, affliction, and sorrow. 40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. 41 Yet setteth he the poor on high from affliction, and maketh him families like a flock. 42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. 43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
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  • In what world is the stock market UP on the first day of a government shut down? Stock market set new records despite shut down
    In what world is the stock market UP on the first day of a government shut down? Stock market set new records despite shut down 😇
    Boom
    Bullseye
    4
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  • Brethren, how may we lay up fruit for the Lord? We must abide in Him. For the vine may not bear fruit apart from the root. No, it gets its strength from the root, and is only able to bear because of the nourishment it receives.

    If a branch is severed from the root, it does nothing but wither and eventually die, unless it is quickly grafted back in.

    Jesus is our root, the true vine (Jn. 15:1). Let us abide in Him that we may bear fruit, we cannot do so of ourselves, nor apart from Him can we do anything - at least, anything that pleases God (Jn. 15:4-5).

    What happens if we do not abide? God is as a vinedresser, pruning away any branches that do not bear fruit, that the branches remaining may bear more. And as the severed branch quickly withers and dies, so does the spiritual life of the one who does not abide in Christ (Jn. 15:6).

    This is to God’s glory, that we bear much fruit; this is evidence that we are His disciples (Jn. 15:8). What is this fruit? Paul tells us that “the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22-23). Are these fruits evident in your life?

    There is other fruit as well; that of evangelism and discipleship. Jesus told His disciples that the field was ripe for harvest, that we should be gathering fruit for eternal life (Jn. 4:35-36). We must continue sowing His word, and reaping the harvest of that sowing.

    Christian, do not be as the branch not bearing fruit that will be cut off; abide in Him and bear the fruit of the grace you have received.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 1

    "Pleasant fruits, new and old, which I have laid up for thee, O my beloved." Song of Solomon 7:13

    The spouse desires to give to Jesus all that she produces. Our heart has "all manner of pleasant fruits," both "old and new," and they are laid up for our Beloved. At this rich autumnal season of fruit, let us survey our stores. We have new fruits. We desire to feel new life, new joy, new gratitude; we wish to make new resolves and carry them out by new labours; our heart blossoms with new prayers, and our soul is pledging herself to new efforts. But we have some old fruits too. There is our first love: a choice fruit that! and Jesus delights in it. There is our first faith: that simple faith by which, having nothing, we became possessors of all things. There is our joy when first we knew the Lord: let us revive it. We have our old remembrances of the promises. How faithful has God been! In sickness, how softly did He make our bed! In deep waters, how placidly did He buoy us up! In the flaming furnace, how graciously did He deliver us. Old fruits, indeed! We have many of them, for His mercies have been more than the hairs of our head. Old sins we must regret, but then we have had repentances which He has given us, by which we have wept our way to the cross, and learned the merit of His blood. We have fruits, this morning, both new and old; but here is the point- they are all laid up for Jesus. Truly, those are the best and most acceptable services in which Jesus is the solitary aim of the soul, and His glory, without any admixture whatever, the end of all our efforts. Let our many fruits be laid up only for our Beloved; let us display them when He is with us, and not hold them up before the gaze of men. Jesus, we will turn the key in our garden door, and none shall enter to rob Thee of one good fruit from the soil which Thou hast watered with Thy bloody sweat. Our all shall be Thine, Thine only, O Jesus, our Beloved!
    Brethren, how may we lay up fruit for the Lord? We must abide in Him. For the vine may not bear fruit apart from the root. No, it gets its strength from the root, and is only able to bear because of the nourishment it receives. If a branch is severed from the root, it does nothing but wither and eventually die, unless it is quickly grafted back in. Jesus is our root, the true vine (Jn. 15:1). Let us abide in Him that we may bear fruit, we cannot do so of ourselves, nor apart from Him can we do anything - at least, anything that pleases God (Jn. 15:4-5). What happens if we do not abide? God is as a vinedresser, pruning away any branches that do not bear fruit, that the branches remaining may bear more. And as the severed branch quickly withers and dies, so does the spiritual life of the one who does not abide in Christ (Jn. 15:6). This is to God’s glory, that we bear much fruit; this is evidence that we are His disciples (Jn. 15:8). What is this fruit? Paul tells us that “the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22-23). Are these fruits evident in your life? There is other fruit as well; that of evangelism and discipleship. Jesus told His disciples that the field was ripe for harvest, that we should be gathering fruit for eternal life (Jn. 4:35-36). We must continue sowing His word, and reaping the harvest of that sowing. Christian, do not be as the branch not bearing fruit that will be cut off; abide in Him and bear the fruit of the grace you have received. —————— Spurgeon’s Morning and Evening Devotions Morning, October 1 "Pleasant fruits, new and old, which I have laid up for thee, O my beloved." Song of Solomon 7:13 The spouse desires to give to Jesus all that she produces. Our heart has "all manner of pleasant fruits," both "old and new," and they are laid up for our Beloved. At this rich autumnal season of fruit, let us survey our stores. We have new fruits. We desire to feel new life, new joy, new gratitude; we wish to make new resolves and carry them out by new labours; our heart blossoms with new prayers, and our soul is pledging herself to new efforts. But we have some old fruits too. There is our first love: a choice fruit that! and Jesus delights in it. There is our first faith: that simple faith by which, having nothing, we became possessors of all things. There is our joy when first we knew the Lord: let us revive it. We have our old remembrances of the promises. How faithful has God been! In sickness, how softly did He make our bed! In deep waters, how placidly did He buoy us up! In the flaming furnace, how graciously did He deliver us. Old fruits, indeed! We have many of them, for His mercies have been more than the hairs of our head. Old sins we must regret, but then we have had repentances which He has given us, by which we have wept our way to the cross, and learned the merit of His blood. We have fruits, this morning, both new and old; but here is the point- they are all laid up for Jesus. Truly, those are the best and most acceptable services in which Jesus is the solitary aim of the soul, and His glory, without any admixture whatever, the end of all our efforts. Let our many fruits be laid up only for our Beloved; let us display them when He is with us, and not hold them up before the gaze of men. Jesus, we will turn the key in our garden door, and none shall enter to rob Thee of one good fruit from the soil which Thou hast watered with Thy bloody sweat. Our all shall be Thine, Thine only, O Jesus, our Beloved!
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  • This is your regular weekly reminder that abortion is not healthcare. In every successful abortion procedure, AT LEAST one person loses their life, and the survivor is scarred for the rest of theirs.
    #TuesdayTidbit
    This is your regular weekly reminder that abortion is not healthcare. In every successful abortion procedure, AT LEAST one person loses their life, and the survivor is scarred for the rest of theirs. #TuesdayTidbit
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  • I am sharing this for those of you that read "Monica's Dark Corner" that I share.

    Prayers for you and your family, Monica. Safe travels, Family comes first, my friend, we will be here when you get back! I just finished reading "A Navy From Nothing". It is a great article, I appreciate all that you do!

    A Short Absence
    https://monicascorner.substack.com/p/a-short-absence
    I am sharing this for those of you that read "Monica's Dark Corner" that I share. Prayers for you and your family, Monica. Safe travels, Family comes first, my friend, we will be here when you get back! I just finished reading "A Navy From Nothing". It is a great article, I appreciate all that you do! A Short Absence https://monicascorner.substack.com/p/a-short-absence
    MONICASCORNER.SUBSTACK.COM
    A Short Absence
    I sincerely apologize for the time frame between posts as of late.
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  • Christian, who does your soul love? Who do you love with your whole heart? Is it God? Is it self? Is it someone or something else?

    Is Jesus saying to you, as John wrote to the church in Ephesus, that “you have left your first love” (Rev. 2:4)? This is something to ponder.

    Is your heart on fire for Him, or are your passions turned elsewhere? Jesus said, “if anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me” (Lk. 9:23).

    It is nothing for the world not to love Him; for no one can love Him unless He loves them first (1 Jn. 4:19). But once we have experienced His love, could we then spurn Him? May it never be!

    No, let us cling to Him and not let go (Song of Solomon 3:4). Let us love Him with all our heart, mind, soul, and strength (Mk. 12:30). Let us draw near to Him, that He might draw near to us (Jas. 4:8).

    Christ loved us, so much so, that He was willing to die for us. We should so love Christ that we are willing to do the same for Him. We must die to self that we may live for Him.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, September 29

    "I found Him whom my soul loveth: I held Him, and would not let Him go." Song of Solomon 3:4

    Does Christ receive us when we come to Him, notwithstanding all our past sinfulness? Does He never chide us for having tried all other refuges first? And is there none on earth like Him? Is He the best of all the good, the fairest of all the fair? Oh, then let us praise Him! Daughters of Jerusalem, extol Him with timbrel and harp! Down with your idols, up with the Lord Jesus. Now let the standards of pomp and pride be trampled under foot, but let the cross of Jesus, which the world frowns and scoffs at, be lifted on high. O for a throne of ivory for our King Solomon! let Him be set on high for ever, and let my soul sit at His footstool, and kiss His feet, and wash them with my tears. Oh, how precious is Christ! How can it be that I have thought so little of Him? How is it I can go abroad for joy or comfort when He is so full, so rich, so satisfying. Fellow believer, make a covenant with thine heart that thou wilt never depart from Him, and ask thy Lord to ratify it. Bid Him set thee as a signet upon His finger, and as a bracelet upon His arm. Ask Him to bind thee about Him, as the bride decketh herself with ornaments, and as the bridegroom putteth on his jewels. I would live in Christ's heart; in the clefts of that rock my soul would eternally abide. The sparrow hath made a house, and the swallow a nest for herself where she may lay her young, even thine altars, O Lord of hosts, my King and my God; and so too would I make my nest, my home, in Thee, and never from Thee may the soul of Thy turtle dove go forth again, but may I nestle close to Thee, O Jesus, my true and only rest.
    When my precious Lord I find,
    All my ardent passions glow;
    Him with cords of love I bind,
    Hold and will not let Him go.
    Christian, who does your soul love? Who do you love with your whole heart? Is it God? Is it self? Is it someone or something else? Is Jesus saying to you, as John wrote to the church in Ephesus, that “you have left your first love” (Rev. 2:4)? This is something to ponder. Is your heart on fire for Him, or are your passions turned elsewhere? Jesus said, “if anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me” (Lk. 9:23). It is nothing for the world not to love Him; for no one can love Him unless He loves them first (1 Jn. 4:19). But once we have experienced His love, could we then spurn Him? May it never be! No, let us cling to Him and not let go (Song of Solomon 3:4). Let us love Him with all our heart, mind, soul, and strength (Mk. 12:30). Let us draw near to Him, that He might draw near to us (Jas. 4:8). Christ loved us, so much so, that He was willing to die for us. We should so love Christ that we are willing to do the same for Him. We must die to self that we may live for Him. —————— Spurgeon’s Morning and Evening Devotions Evening, September 29 "I found Him whom my soul loveth: I held Him, and would not let Him go." Song of Solomon 3:4 Does Christ receive us when we come to Him, notwithstanding all our past sinfulness? Does He never chide us for having tried all other refuges first? And is there none on earth like Him? Is He the best of all the good, the fairest of all the fair? Oh, then let us praise Him! Daughters of Jerusalem, extol Him with timbrel and harp! Down with your idols, up with the Lord Jesus. Now let the standards of pomp and pride be trampled under foot, but let the cross of Jesus, which the world frowns and scoffs at, be lifted on high. O for a throne of ivory for our King Solomon! let Him be set on high for ever, and let my soul sit at His footstool, and kiss His feet, and wash them with my tears. Oh, how precious is Christ! How can it be that I have thought so little of Him? How is it I can go abroad for joy or comfort when He is so full, so rich, so satisfying. Fellow believer, make a covenant with thine heart that thou wilt never depart from Him, and ask thy Lord to ratify it. Bid Him set thee as a signet upon His finger, and as a bracelet upon His arm. Ask Him to bind thee about Him, as the bride decketh herself with ornaments, and as the bridegroom putteth on his jewels. I would live in Christ's heart; in the clefts of that rock my soul would eternally abide. The sparrow hath made a house, and the swallow a nest for herself where she may lay her young, even thine altars, O Lord of hosts, my King and my God; and so too would I make my nest, my home, in Thee, and never from Thee may the soul of Thy turtle dove go forth again, but may I nestle close to Thee, O Jesus, my true and only rest. When my precious Lord I find, All my ardent passions glow; Him with cords of love I bind, Hold and will not let Him go.
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  • https://www.youtube.com/watch?v=TtQ7TXvZOPI

    Between the movie Snake Eyes from 1998 and now this, it really makes you wonder what the heck is really going on. Was Kirk's death a hoax? Was there predictive programming? Erika Kirk is the girl in this video. Notice toward the end of the video where she is zip lining, she goes by a number 9:10. And the guy's first name in the pick up is Tyler, and he bears a striking resemblance to Tyler Robinson. This is getting weirder by the moment!
    https://www.youtube.com/watch?v=TtQ7TXvZOPI Between the movie Snake Eyes from 1998 and now this, it really makes you wonder what the heck is really going on. Was Kirk's death a hoax? Was there predictive programming? Erika Kirk is the girl in this video. Notice toward the end of the video where she is zip lining, she goes by a number 9:10. And the guy's first name in the pick up is Tyler, and he bears a striking resemblance to Tyler Robinson. This is getting weirder by the moment!
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  • Christian, how often do you pray, and, if you do not immediately receive the answer you desire, give up? Is this how we are taught to live the Christian life?

    If we know our desires align with God’s will, why stop praying? Scripture tells us, “if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him” (1 Jn. 5:14-15).

    Or, if you give up, is it because you know what you are praying is not His will?

    If what you seek is just, or justice, take example from the widow in Jesus story, who, coming before an unjust judge who did not fear God nor respect man, sought a judgement in her favor. She did not give up. Though he would not at first grant her request, she continued to petition, and eventually, the judge yielded. If this is how an unjust judge deals with someone, how much more will the justice be that God grants to His elect (Lk. 18:1-8)?

    If we do not ask, how shall we receive? And if we ask with wrong motive, why would God reward us? (Jas. 4:2-3)

    Recall Jesus words to us: “If you abide in Me, and my words abide in you, as whatever you wish and it will be done for you” (Jn. 15:7).

    So, let us not come before God only once with our supplication when we know we are asking according to His will. No, let us come multiple times - seven times even - that we might hear and receive from Him.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, September 28

    "Go again seven times." 1 Kings 18:43

    Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah's courts. Six times the servant returned, but on each occasion no word was spoken but "Go again." We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel's brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.
    Christian, how often do you pray, and, if you do not immediately receive the answer you desire, give up? Is this how we are taught to live the Christian life? If we know our desires align with God’s will, why stop praying? Scripture tells us, “if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him” (1 Jn. 5:14-15). Or, if you give up, is it because you know what you are praying is not His will? If what you seek is just, or justice, take example from the widow in Jesus story, who, coming before an unjust judge who did not fear God nor respect man, sought a judgement in her favor. She did not give up. Though he would not at first grant her request, she continued to petition, and eventually, the judge yielded. If this is how an unjust judge deals with someone, how much more will the justice be that God grants to His elect (Lk. 18:1-8)? If we do not ask, how shall we receive? And if we ask with wrong motive, why would God reward us? (Jas. 4:2-3) Recall Jesus words to us: “If you abide in Me, and my words abide in you, as whatever you wish and it will be done for you” (Jn. 15:7). So, let us not come before God only once with our supplication when we know we are asking according to His will. No, let us come multiple times - seven times even - that we might hear and receive from Him. —————— Spurgeon’s Morning and Evening Devotions Evening, September 28 "Go again seven times." 1 Kings 18:43 Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah's courts. Six times the servant returned, but on each occasion no word was spoken but "Go again." We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel's brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.
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  • Brethren, “there is nothing concealed that will not be revealed, or hidden that will not be known” (Mt. 10:26). God sees all. God knows all.

    God knows us intimately. David proclaimed:

    Where can I go from Your Spirit?
    Or where can I flee from Your presence?
    If I ascend to heaven, You are there;
    If I make my bed in Sheol, behold, You are there.
    If I take the wings of the dawn,
    If I dwell in the remotest part of the sea,
    Even there Your hand will lead me,
    And Your right hand will lay hold of me.
    If I say, “Surely the darkness will overwhelm me,
    And the light around me will be night,”
    Even the darkness is not dark to You,
    And the night is as bright as the day.
    Darkness and light are alike to You.
    Ps. 139:7-12

    We serve a God who knows us intimately, and Christ came that we might know God intimately. For this is eternal life, that we know Him, the only true God and the One He sent, Jesus Christ (Jn. 17:3).

    Let us never think God is afar off, that He does not know or understand, or that He may be taken by surprise. He molds our hearts; He understands all our works (Psalm. 33:15).

    Revel, therefore, in understanding that He knows our every word before it is on our tongues, that He is intimately acquainted with all our ways (Ps. 139:3-4). He knows our needs (Mt. 6:32). Therefore, let us seek His kingdom, and His righteousness with passion and zeal (Mt. 6:33), humbling ourselves before Him and casting all our anxiety on Him because He cares for us (1 Pet. 5:6-7).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, September 28

    "The Lord looketh from heaven; He beholdeth all the sons of men." Psalm 33:13

    Perhaps no figure of speech represents God in a more gracious light than when He is spoken of as stooping from His throne, and coming down from heaven to attend to the wants and to behold the woes of mankind. We love Him, who, when Sodom and Gomorrah were full of iniquity, would not destroy those cities until He had made a personal visitation of them. We cannot help pouring out our heart in affection for our Lord who inclines His ear from the highest glory, and puts it to the lip of the dying sinner, whose failing heart longs after reconciliation. How can we but love Him when we know that He numbers the very hairs of our heads, marks our path, and orders our ways? Specially is this great truth brought near to our heart, when we recollect how attentive He is, not merely to the temporal interests of His creatures, but to their spiritual concerns. Though leagues of distance lie between the finite creature and the infinite Creator, yet there are links uniting both. When a tear is wept by thee, think not that God doth not behold; for, "Like as a father pitieth his children, so the Lord pitieth them that fear Him." Thy sigh is able to move the heart of Jehovah; thy whisper can incline His ear unto thee; thy prayer can stay His hand; thy faith can move His arm. Think not that God sits on high taking no account of thee. Remember that however poor and needy thou art, yet the Lord thinketh upon thee. For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect towards Him.

    Oh! then repeat the truth that never tires;
    No God is like the God my soul desires;
    He at whose voice heaven trembles, even He,
    Great as He is, knows how to stoop to me.
    Brethren, “there is nothing concealed that will not be revealed, or hidden that will not be known” (Mt. 10:26). God sees all. God knows all. God knows us intimately. David proclaimed: Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. If I take the wings of the dawn, If I dwell in the remotest part of the sea, Even there Your hand will lead me, And Your right hand will lay hold of me. If I say, “Surely the darkness will overwhelm me, And the light around me will be night,” Even the darkness is not dark to You, And the night is as bright as the day. Darkness and light are alike to You. Ps. 139:7-12 We serve a God who knows us intimately, and Christ came that we might know God intimately. For this is eternal life, that we know Him, the only true God and the One He sent, Jesus Christ (Jn. 17:3). Let us never think God is afar off, that He does not know or understand, or that He may be taken by surprise. He molds our hearts; He understands all our works (Psalm. 33:15). Revel, therefore, in understanding that He knows our every word before it is on our tongues, that He is intimately acquainted with all our ways (Ps. 139:3-4). He knows our needs (Mt. 6:32). Therefore, let us seek His kingdom, and His righteousness with passion and zeal (Mt. 6:33), humbling ourselves before Him and casting all our anxiety on Him because He cares for us (1 Pet. 5:6-7). —————— Spurgeon’s Morning and Evening Devotions Morning, September 28 "The Lord looketh from heaven; He beholdeth all the sons of men." Psalm 33:13 Perhaps no figure of speech represents God in a more gracious light than when He is spoken of as stooping from His throne, and coming down from heaven to attend to the wants and to behold the woes of mankind. We love Him, who, when Sodom and Gomorrah were full of iniquity, would not destroy those cities until He had made a personal visitation of them. We cannot help pouring out our heart in affection for our Lord who inclines His ear from the highest glory, and puts it to the lip of the dying sinner, whose failing heart longs after reconciliation. How can we but love Him when we know that He numbers the very hairs of our heads, marks our path, and orders our ways? Specially is this great truth brought near to our heart, when we recollect how attentive He is, not merely to the temporal interests of His creatures, but to their spiritual concerns. Though leagues of distance lie between the finite creature and the infinite Creator, yet there are links uniting both. When a tear is wept by thee, think not that God doth not behold; for, "Like as a father pitieth his children, so the Lord pitieth them that fear Him." Thy sigh is able to move the heart of Jehovah; thy whisper can incline His ear unto thee; thy prayer can stay His hand; thy faith can move His arm. Think not that God sits on high taking no account of thee. Remember that however poor and needy thou art, yet the Lord thinketh upon thee. For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect towards Him. Oh! then repeat the truth that never tires; No God is like the God my soul desires; He at whose voice heaven trembles, even He, Great as He is, knows how to stoop to me.
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  • Christian, be joyful! For you are a people saved by the Lord!

    Israel was God’s first “chosen people,” and those saved in Israel, who descended from Jacob, like us, were those of faith. For those who were not of the faith of Abraham were broken off, and you were grafted in (Rom. 11:17). This should be reason for fear (Rom. 11:20), humility (Rom. 11:18), and joy. We have not replaced Israel, but been joined to the true Israel, that God’s Israel might be complete.

    It is not those born of the flesh who are Israel, but those born of the promise (Rom. 9:8). This is how Paul is able to say, “For they are not all Israel who are descended from Israel” (Rom. 9:6). For Abraham is “the father of all who believe,” of those who “follow in the steps of the faith of our father Abraham” (Rom. 4:11-12).

    The promise is by faith, so that it might be in accordance with grace, both of which come from God (Rom. 4:16; Eph. 2:8-9).

    Let us therefore be joyful, as Jesus spoke, that we should have His joy, and that our “joy may be made full” (Jn. 15:11). Rejoice brethren, that you are a people saved by the Lord!


    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, September 27

    "Happy art thou, O Israel; who is like unto thee, O people saved by the Lord!" Deuteronomy 33:29

    He who affirms that Christianity makes men miserable, is himself an utter stranger to it. It were strange indeed, if it made us wretched, for see to what a position it exalts us! It makes us sons of God. Suppose you that God will give all the happiness to His enemies, and reserve all the mourning for His own family? Shall His foes have mirth and joy, and shall His home-born children inherit sorrow and wretchedness? Shall the sinner, who has no part in Christ, call himself rich in happiness, and shall we go mourning as if we were penniless beggars? No, we will rejoice in the Lord always, and glory in our inheritance, for we "have not received the spirit of bondage again to fear; but we have received the spirit of adoption, whereby we cry, Abba, Father." The rod of chastisement must rest upon us in our measure, but it worketh for us the comfortable fruits of righteousness; and therefore by the aid of the divine Comforter, we, the "people saved of the Lord," will joy in the God of our salvation. We are married unto Christ; and shall our great Bridegroom permit His spouse to linger in constant grief? Our hearts are knit unto Him: we are His members, and though for awhile we may suffer as our Head once suffered, yet we are even now blessed with heavenly blessings in Him. We have the earnest of our inheritance in the comforts of the Spirit, which are neither few nor small. Heritors of joy for ever, we have foretastes of our portion. There are streaks of the light of joy to herald our eternal sunrising. Our riches are beyond the sea; our city with firm foundations lies on the other side the river; gleams of glory from the spirit-world cheer our hearts, and urge us onward. Truly is it said of us, "Happy art thou, O Israel; who is like unto thee, O people saved by the Lord?"
    Christian, be joyful! For you are a people saved by the Lord! Israel was God’s first “chosen people,” and those saved in Israel, who descended from Jacob, like us, were those of faith. For those who were not of the faith of Abraham were broken off, and you were grafted in (Rom. 11:17). This should be reason for fear (Rom. 11:20), humility (Rom. 11:18), and joy. We have not replaced Israel, but been joined to the true Israel, that God’s Israel might be complete. It is not those born of the flesh who are Israel, but those born of the promise (Rom. 9:8). This is how Paul is able to say, “For they are not all Israel who are descended from Israel” (Rom. 9:6). For Abraham is “the father of all who believe,” of those who “follow in the steps of the faith of our father Abraham” (Rom. 4:11-12). The promise is by faith, so that it might be in accordance with grace, both of which come from God (Rom. 4:16; Eph. 2:8-9). Let us therefore be joyful, as Jesus spoke, that we should have His joy, and that our “joy may be made full” (Jn. 15:11). Rejoice brethren, that you are a people saved by the Lord! —————— Spurgeon’s Morning and Evening Devotions Morning, September 27 "Happy art thou, O Israel; who is like unto thee, O people saved by the Lord!" Deuteronomy 33:29 He who affirms that Christianity makes men miserable, is himself an utter stranger to it. It were strange indeed, if it made us wretched, for see to what a position it exalts us! It makes us sons of God. Suppose you that God will give all the happiness to His enemies, and reserve all the mourning for His own family? Shall His foes have mirth and joy, and shall His home-born children inherit sorrow and wretchedness? Shall the sinner, who has no part in Christ, call himself rich in happiness, and shall we go mourning as if we were penniless beggars? No, we will rejoice in the Lord always, and glory in our inheritance, for we "have not received the spirit of bondage again to fear; but we have received the spirit of adoption, whereby we cry, Abba, Father." The rod of chastisement must rest upon us in our measure, but it worketh for us the comfortable fruits of righteousness; and therefore by the aid of the divine Comforter, we, the "people saved of the Lord," will joy in the God of our salvation. We are married unto Christ; and shall our great Bridegroom permit His spouse to linger in constant grief? Our hearts are knit unto Him: we are His members, and though for awhile we may suffer as our Head once suffered, yet we are even now blessed with heavenly blessings in Him. We have the earnest of our inheritance in the comforts of the Spirit, which are neither few nor small. Heritors of joy for ever, we have foretastes of our portion. There are streaks of the light of joy to herald our eternal sunrising. Our riches are beyond the sea; our city with firm foundations lies on the other side the river; gleams of glory from the spirit-world cheer our hearts, and urge us onward. Truly is it said of us, "Happy art thou, O Israel; who is like unto thee, O people saved by the Lord?"
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  • Echoes of the Earth

    She dreams of lands untouched by time.
    Where mountains rise like silent guardians,
    And the winds carry whispers of her ancestors.
    A place where the earth hums with life, untouched.

    She feels the weight of this world.
    It's noise and chaos, heavy on her heart.
    But in the quiet, a longing stirs.
    To let go, to be free, to return to where she belongs.

    Back to the soil, to the sacred ground,
    Where the rivers know her name,
    Where the stars speak softly,
    And her spirit is cradled by the hands of those before her.

    In the dance of the firelight,
    She sees their faces, their wisdom,
    And in her soul, a quiet call—
    To leave behind the present and vanish into the past.

    Serin Alar
    Echoes of the Earth She dreams of lands untouched by time. Where mountains rise like silent guardians, And the winds carry whispers of her ancestors. A place where the earth hums with life, untouched. She feels the weight of this world. It's noise and chaos, heavy on her heart. But in the quiet, a longing stirs. To let go, to be free, to return to where she belongs. Back to the soil, to the sacred ground, Where the rivers know her name, Where the stars speak softly, And her spirit is cradled by the hands of those before her. In the dance of the firelight, She sees their faces, their wisdom, And in her soul, a quiet call— To leave behind the present and vanish into the past. 🎨 Serin Alar
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  • Christian, where do you find wisdom? Do you look within? Or do you find it in the One who created you?

    Wisdom, true wisdom, is found in God and God alone. For “the fear of the Lord is the beginning of wisdom” (Ps. 111:10; Pr. 9:10), and the beginning of knowledge (Pr. 1:7).

    Man’s wisdom is foolishness (1 Cor. 1:20; 3:19), and through the foolish things of the world, God puts the wise to shame (1 Cor. 1:27).

    What does God say? “For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts” (Isa. 55:9). Why then depend on the wisdom of flesh, o man? Do you believe yourself greater than the One who made you?

    Nay. “Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight” (Pr. 3:5-6).

    God gave us wisdom when He gave us Christ. For Christ is become for us “wisdom from God,” as well as righteousness, sanctification, and redemption (1 Cor. 1:30), and if we are indeed in Christ, then we have the mind of Christ (1 Cor. 2:16).

    Next time you feel you lack or need wisdom, remember that Christ is our wisdom, and instead of looking within, ask God “who gives to all generously and without reproach” (Jas. 1:5).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, September 25

    "Who of God is made unto us wisdom." 1 Corinthians 1:30

    Man's intellect seeks after rest, and by nature seeks it apart from the Lord Jesus Christ. Men of education are apt, even when converted, to look upon the simplicities of the cross of Christ with an eye too little reverent and loving. They are snared in the old net in which the Grecians were taken, and have a hankering to mix philosophy with revelation. The temptation with a man of refined thought and high education is to depart from the simple truth of Christ crucified, and to invent, as the term is, a more intellectual doctrine. This led the early Christian churches into Gnosticism, and bewitched them with all sorts of heresies. This is the root of Neology, and the other fine things which in days gone by were so fashionable in Germany, and are now so ensnaring to certain classes of divines. Whoever you are, good reader, and whatever your education may be, if you be the Lord's, be assured you will find no rest in philosophizing divinity. You may receive this dogma of one great thinker, or that dream of another profound reasoner, but what the chaff is to the wheat, that will these be to the pure word of God. All that reason, when best guided, can find out is but the A B C of truth, and even that lacks certainty, while in Christ Jesus there is treasured up all the fulness of wisdom and knowledge. All attempts on the part of Christians to be content with systems such as Unitarian and Broad-church thinkers would approve of, must fail; true heirs of heaven must come back to the grandly simple reality which makes the ploughboy's eye flash with joy, and glads the pious pauper's heart- "Jesus Christ came into the world to save sinners." Jesus satisfies the most elevated intellect when He is believingly received, but apart from Him the mind of the regenerate discovers no rest. "The fear of the Lord is the beginning of knowledge." "A good understanding have all they that do His commandments."
    Christian, where do you find wisdom? Do you look within? Or do you find it in the One who created you? Wisdom, true wisdom, is found in God and God alone. For “the fear of the Lord is the beginning of wisdom” (Ps. 111:10; Pr. 9:10), and the beginning of knowledge (Pr. 1:7). Man’s wisdom is foolishness (1 Cor. 1:20; 3:19), and through the foolish things of the world, God puts the wise to shame (1 Cor. 1:27). What does God say? “For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts” (Isa. 55:9). Why then depend on the wisdom of flesh, o man? Do you believe yourself greater than the One who made you? Nay. “Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight” (Pr. 3:5-6). God gave us wisdom when He gave us Christ. For Christ is become for us “wisdom from God,” as well as righteousness, sanctification, and redemption (1 Cor. 1:30), and if we are indeed in Christ, then we have the mind of Christ (1 Cor. 2:16). Next time you feel you lack or need wisdom, remember that Christ is our wisdom, and instead of looking within, ask God “who gives to all generously and without reproach” (Jas. 1:5). —————— Spurgeon’s Morning and Evening Devotions Evening, September 25 "Who of God is made unto us wisdom." 1 Corinthians 1:30 Man's intellect seeks after rest, and by nature seeks it apart from the Lord Jesus Christ. Men of education are apt, even when converted, to look upon the simplicities of the cross of Christ with an eye too little reverent and loving. They are snared in the old net in which the Grecians were taken, and have a hankering to mix philosophy with revelation. The temptation with a man of refined thought and high education is to depart from the simple truth of Christ crucified, and to invent, as the term is, a more intellectual doctrine. This led the early Christian churches into Gnosticism, and bewitched them with all sorts of heresies. This is the root of Neology, and the other fine things which in days gone by were so fashionable in Germany, and are now so ensnaring to certain classes of divines. Whoever you are, good reader, and whatever your education may be, if you be the Lord's, be assured you will find no rest in philosophizing divinity. You may receive this dogma of one great thinker, or that dream of another profound reasoner, but what the chaff is to the wheat, that will these be to the pure word of God. All that reason, when best guided, can find out is but the A B C of truth, and even that lacks certainty, while in Christ Jesus there is treasured up all the fulness of wisdom and knowledge. All attempts on the part of Christians to be content with systems such as Unitarian and Broad-church thinkers would approve of, must fail; true heirs of heaven must come back to the grandly simple reality which makes the ploughboy's eye flash with joy, and glads the pious pauper's heart- "Jesus Christ came into the world to save sinners." Jesus satisfies the most elevated intellect when He is believingly received, but apart from Him the mind of the regenerate discovers no rest. "The fear of the Lord is the beginning of knowledge." "A good understanding have all they that do His commandments."
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