• Video: Bryan Denlinger - #kjv #kingjamesbible #bible The REAL Reason Many #Jews Reject #JesusChrist
    Most #Christ-rejecting Jews today are self-righteous sinners.
    #Isaiah 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
    #Romans 10:1 ¶ Brethren, my heart's desire and prayer to #God for #Israel is, that they might be saved. Romans 10:2 For I bear them record that they have a zeal of God, but not according to knowledge. Romans 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. Romans 10:4 For Christ is the end of the law for righteousness to every one that believeth. https://youtu.be/z4pD7RhXHRI?si=dO9eIW0XJLvgUfyN
    Video: Bryan Denlinger - #kjv #kingjamesbible #bible The REAL Reason Many #Jews Reject #JesusChrist Most #Christ-rejecting Jews today are self-righteous sinners. #Isaiah 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. #Romans 10:1 ¶ Brethren, my heart's desire and prayer to #God for #Israel is, that they might be saved. Romans 10:2 For I bear them record that they have a zeal of God, but not according to knowledge. Romans 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. Romans 10:4 For Christ is the end of the law for righteousness to every one that believeth. https://youtu.be/z4pD7RhXHRI?si=dO9eIW0XJLvgUfyN
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  • “For thus says the Lord, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited: “I am the Lord, and there is no other.”
    ‭‭Isaiah‬ ‭45‬:‭18‬ ‭NKJV‬‬
    https://bible.com/bible/114/isa.45.18.NKJV
    “For thus says the Lord, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited: “I am the Lord, and there is no other.” ‭‭Isaiah‬ ‭45‬:‭18‬ ‭NKJV‬‬ https://bible.com/bible/114/isa.45.18.NKJV
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  • God’s ways are higher than our ways, and His thoughts higher than our thoughts (Isaiah 55:9). The wisdom of man is foolishness before God (1 Corinthians 3:19). Thus, true wisdom is to trust in God and lean not on our own understanding (Proverbs 3:5). Treasure His thoughts above your own.

    Spurgeon’s Morning and Evening Devotions

    Evening, April 30

    "How precious also are Thy thoughts unto me, O God." Psalm 139:17

    Divine omniscience affords no comfort to the ungodly mind, but to the child of God it overflows with consolation. God is always thinking upon us, never turns aside His mind from us, has us always before His eyes; and this is precisely as we would have it, for it would be dreadful to exist for a moment beyond the observation of our heavenly Father. His thoughts are always tender, loving, wise, prudent, far-reaching, and they bring to us countless benefits: hence it is a choice delight to remember them. The Lord always did think upon His people: hence their election and the covenant of grace by which their salvation is secured; He always will think upon them: hence their final perseverance by which they shall be brought safely to their final rest. In all our wanderings the watchful glance of the Eternal Watcher is evermore fixed upon us- we never roam beyond the Shepherd's eye. In our sorrows He observes us incessantly, and not a pang escapes Him; in our toils He marks all our weariness, and writes in His book all the struggles of His faithful ones. These thoughts of the Lord encompass us in all our paths, and penetrate the innermost region of our being. Not a nerve or tissue, valve or vessel, of our bodily organization is uncared for; all the littles of our little world are thought upon by the great God.

    Dear reader, is this precious to you? then hold to it. Never be led astray by those philosophic fools who preach up an impersonal God, and talk of self-existent, self-governing matter. The Lord liveth and thinketh upon us, this is a truth far too precious for us to be lightly robbed of it. The notice of a nobleman is valued so highly that he who has it counts his fortune made; but what is it to be thought of by the King of kings! If the Lord thinketh upon us, all is well, and we may rejoice evermore.
    God’s ways are higher than our ways, and His thoughts higher than our thoughts (Isaiah 55:9). The wisdom of man is foolishness before God (1 Corinthians 3:19). Thus, true wisdom is to trust in God and lean not on our own understanding (Proverbs 3:5). Treasure His thoughts above your own. Spurgeon’s Morning and Evening Devotions Evening, April 30 "How precious also are Thy thoughts unto me, O God." Psalm 139:17 Divine omniscience affords no comfort to the ungodly mind, but to the child of God it overflows with consolation. God is always thinking upon us, never turns aside His mind from us, has us always before His eyes; and this is precisely as we would have it, for it would be dreadful to exist for a moment beyond the observation of our heavenly Father. His thoughts are always tender, loving, wise, prudent, far-reaching, and they bring to us countless benefits: hence it is a choice delight to remember them. The Lord always did think upon His people: hence their election and the covenant of grace by which their salvation is secured; He always will think upon them: hence their final perseverance by which they shall be brought safely to their final rest. In all our wanderings the watchful glance of the Eternal Watcher is evermore fixed upon us- we never roam beyond the Shepherd's eye. In our sorrows He observes us incessantly, and not a pang escapes Him; in our toils He marks all our weariness, and writes in His book all the struggles of His faithful ones. These thoughts of the Lord encompass us in all our paths, and penetrate the innermost region of our being. Not a nerve or tissue, valve or vessel, of our bodily organization is uncared for; all the littles of our little world are thought upon by the great God. Dear reader, is this precious to you? then hold to it. Never be led astray by those philosophic fools who preach up an impersonal God, and talk of self-existent, self-governing matter. The Lord liveth and thinketh upon us, this is a truth far too precious for us to be lightly robbed of it. The notice of a nobleman is valued so highly that he who has it counts his fortune made; but what is it to be thought of by the King of kings! If the Lord thinketh upon us, all is well, and we may rejoice evermore.
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  • Spending time with God is crucial to the Christian life. Meeting with Him, speaking to Him through prayer and allowing Him to speak to us through His word, provides us the spiritual nourishment we need and helps draw us closer to Him. We all should regularly take time to climb from this lowly earth to the mount of His presence, and receive the benefit of communing with God.

    Spurgeon's Morning and Evening Devotions

    Evening, April 4

    "Come ye, and let us go up to the mountain of the Lord." Isaiah 2:3

    It is exceedingly beneficial to our souls to mount above this present evil world to something nobler and better. The cares of this world and the deceitfulness of riches are apt to choke everything good within us, and we grow fretful, desponding, perhaps proud and carnal. It is well for us to cut down these thorns and briers, for heavenly seed sown among them is not likely to yield a harvest; and where shall we find a better sickle with which to cut them down than communion with God and the things of the kingdom? In the valleys of Switzerland many of the inhabitants are deformed, and all wear a sickly appearance, for the atmosphere is charged with miasma, and is close and stagnant; but up yonder, on the mountain, you find a hardy race, who breathe the clear fresh air as it blows from the virgin snows of the Alpine summits. It would be well if the dwellers in the valley could frequently leave their abodes among the marshes and the fever mists, and inhale the bracing element upon the hills. It is to such an exploit of climbing that I invite you this evening. May the Spirit of God assist us to leave the mists of fear and the fevers of anxiety, and all the ills which gather in this valley of earth, and to ascend the mountains of anticipated joy and blessedness. May God the Holy Spirit cut the cords that keep us here below, and assist us to mount! We sit too often like chained eagles fastened to the rock, only that, unlike the eagle, we begin to love our chain, and would, perhaps, if it came really to the test, be loath to have it snapped. May God now grant us grace, if we cannot escape from the chain as to our flesh, yet to do so as to our spirits; and leaving the body, like a servant, at the foot of the hill, may our soul, like Abraham, attain the top of the mountain, there to indulge in communion with the Most High.
    Spending time with God is crucial to the Christian life. Meeting with Him, speaking to Him through prayer and allowing Him to speak to us through His word, provides us the spiritual nourishment we need and helps draw us closer to Him. We all should regularly take time to climb from this lowly earth to the mount of His presence, and receive the benefit of communing with God. Spurgeon's Morning and Evening Devotions Evening, April 4 "Come ye, and let us go up to the mountain of the Lord." Isaiah 2:3 It is exceedingly beneficial to our souls to mount above this present evil world to something nobler and better. The cares of this world and the deceitfulness of riches are apt to choke everything good within us, and we grow fretful, desponding, perhaps proud and carnal. It is well for us to cut down these thorns and briers, for heavenly seed sown among them is not likely to yield a harvest; and where shall we find a better sickle with which to cut them down than communion with God and the things of the kingdom? In the valleys of Switzerland many of the inhabitants are deformed, and all wear a sickly appearance, for the atmosphere is charged with miasma, and is close and stagnant; but up yonder, on the mountain, you find a hardy race, who breathe the clear fresh air as it blows from the virgin snows of the Alpine summits. It would be well if the dwellers in the valley could frequently leave their abodes among the marshes and the fever mists, and inhale the bracing element upon the hills. It is to such an exploit of climbing that I invite you this evening. May the Spirit of God assist us to leave the mists of fear and the fevers of anxiety, and all the ills which gather in this valley of earth, and to ascend the mountains of anticipated joy and blessedness. May God the Holy Spirit cut the cords that keep us here below, and assist us to mount! We sit too often like chained eagles fastened to the rock, only that, unlike the eagle, we begin to love our chain, and would, perhaps, if it came really to the test, be loath to have it snapped. May God now grant us grace, if we cannot escape from the chain as to our flesh, yet to do so as to our spirits; and leaving the body, like a servant, at the foot of the hill, may our soul, like Abraham, attain the top of the mountain, there to indulge in communion with the Most High.
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  • Every one of us is guilty of sin. There isn’t one who walks among us who can claim perfection. Only one has ever held a right to that claim, Jesus, the Son of God, and He died on a cross so that, through faith, we who are imperfect can partake of His perfection.

    Spurgeon’s Morning and Evening Devotions

    Evening, April 3

    "All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all." Isaiah 53:6

    Here a confession of sin common to all the elect people of God. They have all fallen, and therefore, in common chorus, they all say, from the first who entered heaven to the last who shall enter there, "All we like sheep have gone astray." The confession, while thus unanimous, is also special and particular: "We have turned every one to his own way." There is a peculiar sinfulness about every one of the individuals; all are sinful, but each one with some special aggravation not found in his fellow. It is the mark of genuine repentance that while it naturally associates itself with other penitents, it also takes up a position of loneliness. "We have turned every one to his own way," is a confession that each man had sinned against light peculiar to himself, or sinned with an aggravation which he could not perceive in others. This confession is unreserved"; there is not a word to detract from its force, nor a syllable by way of excuse. The confession is a giving up of all pleas of self-righteousness. It is the declaration of men who are consciously guilty- guilty with aggravations, guilty without excuse: they stand with their weapons of rebellion broken in pieces, and cry, "All we like sheep have gone astray; we have turned every one to his own way." Yet we hear no dolorous wailings attending this confession of sin; for the next sentence makes it almost a song. "The Lord hath laid on Him the iniquity of us all." It is the most grievous sentence of the three, but it overflows with comfort. Strange is it that where misery was concentrated mercy reigned; where sorrow reached her climax weary souls find rest. The Saviour bruised is the healing of bruised hearts. See how the lowliest penitence gives place to assured confidence through simply gazing at Christ on the cross!
    Every one of us is guilty of sin. There isn’t one who walks among us who can claim perfection. Only one has ever held a right to that claim, Jesus, the Son of God, and He died on a cross so that, through faith, we who are imperfect can partake of His perfection. Spurgeon’s Morning and Evening Devotions Evening, April 3 "All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all." Isaiah 53:6 Here a confession of sin common to all the elect people of God. They have all fallen, and therefore, in common chorus, they all say, from the first who entered heaven to the last who shall enter there, "All we like sheep have gone astray." The confession, while thus unanimous, is also special and particular: "We have turned every one to his own way." There is a peculiar sinfulness about every one of the individuals; all are sinful, but each one with some special aggravation not found in his fellow. It is the mark of genuine repentance that while it naturally associates itself with other penitents, it also takes up a position of loneliness. "We have turned every one to his own way," is a confession that each man had sinned against light peculiar to himself, or sinned with an aggravation which he could not perceive in others. This confession is unreserved"; there is not a word to detract from its force, nor a syllable by way of excuse. The confession is a giving up of all pleas of self-righteousness. It is the declaration of men who are consciously guilty- guilty with aggravations, guilty without excuse: they stand with their weapons of rebellion broken in pieces, and cry, "All we like sheep have gone astray; we have turned every one to his own way." Yet we hear no dolorous wailings attending this confession of sin; for the next sentence makes it almost a song. "The Lord hath laid on Him the iniquity of us all." It is the most grievous sentence of the three, but it overflows with comfort. Strange is it that where misery was concentrated mercy reigned; where sorrow reached her climax weary souls find rest. The Saviour bruised is the healing of bruised hearts. See how the lowliest penitence gives place to assured confidence through simply gazing at Christ on the cross!
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  • Spurgeon’s Morning and Evening Devotions

    Evening, April 2

    "He shall see His seed; He shall prolong His days, and the pleasure of the Lord shall prosper in His hand." Isaiah 53:10

    Plead for the speedy fulfillment of this promise, all ye who love the Lord. It is easy work to pray when we are grounded and bottomed, as to our desires, upon God's own promise. How can He that gave the word refuse to keep it? Immutable veracity cannot demean itself by a lie, and eternal faithfulness cannot degrade itself by neglect. God must bless His Son, His covenant binds Him to it. That which the Spirit prompts us to ask for Jesus, is that which God decrees to give Him. Whenever you are praying for the kingdom of Christ, let your eyes behold the dawning of the blessed day which draweth near, when the Crucified shall receive His coronation in the place where men rejected Him. Courage, you that prayerfully work and toil for Christ with success of the very smallest kind, it shall not be so always; better times are before you. Your eyes cannot see the blissful future: borrow the telescope of faith; wipe the misty breath of your doubts from the glass; look through it and behold the coming glory. Reader, let us ask, do you make this your constant prayer? Remember that the same Christ who tells us to say, "Give us this day our daily bread," had first given us this petition, "Hallowed be Thy name; Thy kingdom come; Thy will be done in earth as it is in heaven." Let not your prayers be all concerning your own sins, your own wants, your own imperfections, your own trials, but let them climb the starry ladder, and get up to Christ Himself, and then, as you draw nigh to the blood-sprinkled mercy-seat, offer this prayer continually, "Lord, extend the kingdom of Thy dear Son." Such a petition, fervently presented, will elevate the spirit of all your devotions. Mind that you prove the sincerity of your prayer by labouring to promote the Lord's glory.
    Spurgeon’s Morning and Evening Devotions Evening, April 2 "He shall see His seed; He shall prolong His days, and the pleasure of the Lord shall prosper in His hand." Isaiah 53:10 Plead for the speedy fulfillment of this promise, all ye who love the Lord. It is easy work to pray when we are grounded and bottomed, as to our desires, upon God's own promise. How can He that gave the word refuse to keep it? Immutable veracity cannot demean itself by a lie, and eternal faithfulness cannot degrade itself by neglect. God must bless His Son, His covenant binds Him to it. That which the Spirit prompts us to ask for Jesus, is that which God decrees to give Him. Whenever you are praying for the kingdom of Christ, let your eyes behold the dawning of the blessed day which draweth near, when the Crucified shall receive His coronation in the place where men rejected Him. Courage, you that prayerfully work and toil for Christ with success of the very smallest kind, it shall not be so always; better times are before you. Your eyes cannot see the blissful future: borrow the telescope of faith; wipe the misty breath of your doubts from the glass; look through it and behold the coming glory. Reader, let us ask, do you make this your constant prayer? Remember that the same Christ who tells us to say, "Give us this day our daily bread," had first given us this petition, "Hallowed be Thy name; Thy kingdom come; Thy will be done in earth as it is in heaven." Let not your prayers be all concerning your own sins, your own wants, your own imperfections, your own trials, but let them climb the starry ladder, and get up to Christ Himself, and then, as you draw nigh to the blood-sprinkled mercy-seat, offer this prayer continually, "Lord, extend the kingdom of Thy dear Son." Such a petition, fervently presented, will elevate the spirit of all your devotions. Mind that you prove the sincerity of your prayer by labouring to promote the Lord's glory.
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  • Jesus had every right to defend Himself, He was without blame. Yet He remained silent on the cross, taking a punishment He did not deserve so that we would not face the punishment we do deserve. He deserves our faith and allegiance. He not only earned it, He bought it at a price higher than any other - His own blood.

    Spurgeon's Morning and Evening Devotions

    Morning, April 2

    "He answered him to never a word." Matthew 27:14

    He had never been slow of speech when He could bless the sons of men, but He would not say a single word for Himself. "Never man spake like this Man," and never man was silent like Him. Was this singular silence the index of His perfect self-sacrifice? Did it show that He would not utter a word to stay the slaughter of His sacred person, which He had dedicated as an offering for us? Had He so entirely surrendered Himself that He would not interfere in His own behalf, even in the minutest degree, but be bound and slain an unstruggling, uncomplaining victim? Was this silence a type of the defenselessness of sin? Nothing can be said in palliation or excuse of human guilt; and, therefore, He who bore its whole weight stood speechless before His judge. Is not patient silence the best reply to a gainsaying world? Calm endurance answers some questions infinitely more conclusively than the loftiest eloquence. The best apologists for Christianity in the early days were its martyrs. The anvil breaks a host of hammers by quietly bearing their blows. Did not the silent Lamb of God furnish us with a grand example of wisdom? Where every word was occasion for new blasphemy, it was the line of duty to afford no fuel for the flame of sin. The ambiguous and the false, the unworthy and mean, will ere long overthrow and confute themselves, and therefore the true can afford to be quiet, and finds silence to be its wisdom. Evidently our Lord, by His silence, furnished a remarkable fulfillment of prophecy. A long defence of Himself would have been contrary to Isaiah's prediction. "He is led as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth." By His quiet He conclusively proved Himself to be the true Lamb of God. As such we salute Him this morning. Be with us, Jesus, and in the silence of our heart, let us hear the voice of Thy love.
    Jesus had every right to defend Himself, He was without blame. Yet He remained silent on the cross, taking a punishment He did not deserve so that we would not face the punishment we do deserve. He deserves our faith and allegiance. He not only earned it, He bought it at a price higher than any other - His own blood. Spurgeon's Morning and Evening Devotions Morning, April 2 "He answered him to never a word." Matthew 27:14 He had never been slow of speech when He could bless the sons of men, but He would not say a single word for Himself. "Never man spake like this Man," and never man was silent like Him. Was this singular silence the index of His perfect self-sacrifice? Did it show that He would not utter a word to stay the slaughter of His sacred person, which He had dedicated as an offering for us? Had He so entirely surrendered Himself that He would not interfere in His own behalf, even in the minutest degree, but be bound and slain an unstruggling, uncomplaining victim? Was this silence a type of the defenselessness of sin? Nothing can be said in palliation or excuse of human guilt; and, therefore, He who bore its whole weight stood speechless before His judge. Is not patient silence the best reply to a gainsaying world? Calm endurance answers some questions infinitely more conclusively than the loftiest eloquence. The best apologists for Christianity in the early days were its martyrs. The anvil breaks a host of hammers by quietly bearing their blows. Did not the silent Lamb of God furnish us with a grand example of wisdom? Where every word was occasion for new blasphemy, it was the line of duty to afford no fuel for the flame of sin. The ambiguous and the false, the unworthy and mean, will ere long overthrow and confute themselves, and therefore the true can afford to be quiet, and finds silence to be its wisdom. Evidently our Lord, by His silence, furnished a remarkable fulfillment of prophecy. A long defence of Himself would have been contrary to Isaiah's prediction. "He is led as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth." By His quiet He conclusively proved Himself to be the true Lamb of God. As such we salute Him this morning. Be with us, Jesus, and in the silence of our heart, let us hear the voice of Thy love.
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  • Most go through life never acknowledging the spiritual sickness they suffer, the sin to which they are enslaved. It is easier to reject God or any moral responsibility to a higher authority. But God knows. God sees. And rather than leave us to wallow in our fallen state, in His love, He sent His Son, Jesus, to suffer a brutal death on a cross to bring us spiritual healing. Only through faith in Him may we receive this blessed benefit.

    Spurgeon’s Morning and Evening Devotions

    Morning, March 31

    "With His stripes we are healed." Isaiah 53:5

    Pilate delivered our Lord to the lictors to be scourged. The Roman scourge was a most dreadful instrument of torture. It was made of the sinews of oxen, and sharp bones were inter-twisted every here and there among the sinews; so that every time the lash came down these pieces of bone inflicted fearful laceration, and tore off the flesh from the bone. The Saviour was, no doubt, bound to the column, and thus beaten. He had been beaten before; but this of the Roman lictors was probably the most severe of His flagellations. My soul, stand here and weep over His poor stricken body.

    Believer in Jesus, can you gaze upon Him without tears, as He stands before you the mirror of agonizing love? He is at once fair as the lily for innocence, and red as the rose with the crimson of His own blood. As we feel the sure and blessed healing which His stripes have wrought in us, does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus, surely we must feel that affection glowing now within our bosoms.

    "See how the patient Jesus stands,
    Insulted in His lowest case!
    Sinners have bound the Almighty's hands,
    And spit in their Creator's face.
    With thorns His temples gor'd and gash'd
    Send streams of blood from every part;
    His back's with knotted scourges lash'd.
    But sharper scourges tear His heart."

    We would fain go to our chambers and weep; but since our business calls us away, we will first pray our Beloved to print the image of His bleeding self upon the tablets of our hearts all the day, and at nightfall we will return to commune with Him, and sorrow that our sin should have cost Him so dear.
    Most go through life never acknowledging the spiritual sickness they suffer, the sin to which they are enslaved. It is easier to reject God or any moral responsibility to a higher authority. But God knows. God sees. And rather than leave us to wallow in our fallen state, in His love, He sent His Son, Jesus, to suffer a brutal death on a cross to bring us spiritual healing. Only through faith in Him may we receive this blessed benefit. Spurgeon’s Morning and Evening Devotions Morning, March 31 "With His stripes we are healed." Isaiah 53:5 Pilate delivered our Lord to the lictors to be scourged. The Roman scourge was a most dreadful instrument of torture. It was made of the sinews of oxen, and sharp bones were inter-twisted every here and there among the sinews; so that every time the lash came down these pieces of bone inflicted fearful laceration, and tore off the flesh from the bone. The Saviour was, no doubt, bound to the column, and thus beaten. He had been beaten before; but this of the Roman lictors was probably the most severe of His flagellations. My soul, stand here and weep over His poor stricken body. Believer in Jesus, can you gaze upon Him without tears, as He stands before you the mirror of agonizing love? He is at once fair as the lily for innocence, and red as the rose with the crimson of His own blood. As we feel the sure and blessed healing which His stripes have wrought in us, does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus, surely we must feel that affection glowing now within our bosoms. "See how the patient Jesus stands, Insulted in His lowest case! Sinners have bound the Almighty's hands, And spit in their Creator's face. With thorns His temples gor'd and gash'd Send streams of blood from every part; His back's with knotted scourges lash'd. But sharper scourges tear His heart." We would fain go to our chambers and weep; but since our business calls us away, we will first pray our Beloved to print the image of His bleeding self upon the tablets of our hearts all the day, and at nightfall we will return to commune with Him, and sorrow that our sin should have cost Him so dear.
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  • He had no sin, never once transgressed the law nor God’s will, yet He was willing for your sin to die a painful and shameful death on a cross. Embrace Jesus who died for you that you might live and be freed from the shackles of sin. He is the only Way.

    Spurgeon’s Morning and Evening Devotions

    Morning, March 30

    "He was numbered with the transgressors." Isaiah 53:12

    Why did Jesus suffer Himself to be enrolled amongst sinners? This wonderful condescension was justified by many powerful reasons. In such a character He could the better become their advocate. In some trials there is an identification of the counsellor with the client, nor can they be looked upon in the eye of the law as apart from one another. Now, when the sinner is brought to the bar, Jesus appears there Himself. He stands to answer the accusation. He points to His side, His hands, His feet, and challenges Justice to bring anything against the sinners whom He represents; He pleads His blood, and pleads so triumphantly, being numbered with them and having a part with them, that the Judge proclaims, "Let them go their way; deliver them from going down into the pit, for He hath found a ransom." Our Lord Jesus was numbered with the transgressors in order that they might feel their hearts drawn towards Him. Who can be afraid of one who is written in the same list with us? Surely we may come boldly to Him, and confess our guilt. He who is numbered with us cannot condemn us. Was He not put down in the transgressor's list that we might be written in the red roll of the saints? He was holy, and written among the holy; we were guilty, and numbered among the guilty; He transfers His name from yonder list to this black indictment, and our names are taken from the indictment and written in the roll of acceptance, for there is a complete transfer made between Jesus and His people. All our estate of misery and sin Jesus has taken; and all that Jesus has comes to us. His righteousness, His blood, and everything that He hath He gives us as our dowry. Rejoice, believer, in your union to Him who was numbered among the transgressors; and prove that you are truly saved by being manifestly numbered with those who are new creatures in Him.
    He had no sin, never once transgressed the law nor God’s will, yet He was willing for your sin to die a painful and shameful death on a cross. Embrace Jesus who died for you that you might live and be freed from the shackles of sin. He is the only Way. Spurgeon’s Morning and Evening Devotions Morning, March 30 "He was numbered with the transgressors." Isaiah 53:12 Why did Jesus suffer Himself to be enrolled amongst sinners? This wonderful condescension was justified by many powerful reasons. In such a character He could the better become their advocate. In some trials there is an identification of the counsellor with the client, nor can they be looked upon in the eye of the law as apart from one another. Now, when the sinner is brought to the bar, Jesus appears there Himself. He stands to answer the accusation. He points to His side, His hands, His feet, and challenges Justice to bring anything against the sinners whom He represents; He pleads His blood, and pleads so triumphantly, being numbered with them and having a part with them, that the Judge proclaims, "Let them go their way; deliver them from going down into the pit, for He hath found a ransom." Our Lord Jesus was numbered with the transgressors in order that they might feel their hearts drawn towards Him. Who can be afraid of one who is written in the same list with us? Surely we may come boldly to Him, and confess our guilt. He who is numbered with us cannot condemn us. Was He not put down in the transgressor's list that we might be written in the red roll of the saints? He was holy, and written among the holy; we were guilty, and numbered among the guilty; He transfers His name from yonder list to this black indictment, and our names are taken from the indictment and written in the roll of acceptance, for there is a complete transfer made between Jesus and His people. All our estate of misery and sin Jesus has taken; and all that Jesus has comes to us. His righteousness, His blood, and everything that He hath He gives us as our dowry. Rejoice, believer, in your union to Him who was numbered among the transgressors; and prove that you are truly saved by being manifestly numbered with those who are new creatures in Him.
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  • Communion Meditation for 23-March-2025

    I will open with scripture from Psalms 19:14. “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.” Through Christ, amen.

    Good morning church family. I hope each of you is well today on this beautiful March Sunday. The topic of our Communion Meditation today is “Cornerstone.”

    Jesus often used parables, or representative stories, to deliver his message to the common people of the day and many people did not understand the true meaning of the parables. Just like the way The Rocky and Bulwinkle cartoon show had two levels of understanding, one for children and one for adults.

    The cornerstone was the first and most important stone placed in construction of a stone or masonry building in ancient times. Today, with modern construction practices, cornerstones are mostly ceremonial or decorative rather than functional. A Keystone is the top, final, last stone fitted into an arch that keeps the arch intact by gravity and by the geometry of the stones. Stay with me, I will get to the point!
    The word, “Cornerstone” is mentioned multiple times throughout scripture as a metaphor for Jesus as the foundation of the church and of our faith. The Word’ “Keystone” is also mentioned in scripture, used interchangeably with “Cornerstone” in some instances. The cornerstone and the keystone are first and last in building construction, Alpha and Omega.

    REV 22:13. “I am the Alpha and the Omega, the First and Last, The Beginning and the End.”

    Isaiah 28:16. “Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.”

    EPH 2:19-20. Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone.

    1 Peter 2:6. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

    References to Cornerstone are also representative of how the Pharisees, high priests, and other religious leaders rejected Jesus as Messiah.

    PS 118:22. “The stone which the builders refused is become the head stone of the corner.”

    Acts 4:11. “This is the stone which was set at nought of you builders, which is become the head of the corner.”

    Finally, woe unto those who reject Him.
    MAT 21:44. “And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.”

    Let us pray:

    Father God, master and creator of the universe, we thank you for the gift of your Son, Jesus, the cornerstone of your church and of our faith. We can never begin to repay you for the sacrifice of your son, Jesus, or earn the forgiveness and salvation you have given to us. As we prepare to take communion in His honor, let us always bear in mind that the cup and bread represent His sacrifice that bore our sins away. We praise you and worship You, Father, on this Sunday and on every day. In Christ’s name we pray, Amen.


    Communion Meditation for 23-March-2025 I will open with scripture from Psalms 19:14. “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.” Through Christ, amen. Good morning church family. I hope each of you is well today on this beautiful March Sunday. The topic of our Communion Meditation today is “Cornerstone.” Jesus often used parables, or representative stories, to deliver his message to the common people of the day and many people did not understand the true meaning of the parables. Just like the way The Rocky and Bulwinkle cartoon show had two levels of understanding, one for children and one for adults. The cornerstone was the first and most important stone placed in construction of a stone or masonry building in ancient times. Today, with modern construction practices, cornerstones are mostly ceremonial or decorative rather than functional. A Keystone is the top, final, last stone fitted into an arch that keeps the arch intact by gravity and by the geometry of the stones. Stay with me, I will get to the point! The word, “Cornerstone” is mentioned multiple times throughout scripture as a metaphor for Jesus as the foundation of the church and of our faith. The Word’ “Keystone” is also mentioned in scripture, used interchangeably with “Cornerstone” in some instances. The cornerstone and the keystone are first and last in building construction, Alpha and Omega. REV 22:13. “I am the Alpha and the Omega, the First and Last, The Beginning and the End.” Isaiah 28:16. “Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.” EPH 2:19-20. Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone. 1 Peter 2:6. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. References to Cornerstone are also representative of how the Pharisees, high priests, and other religious leaders rejected Jesus as Messiah. PS 118:22. “The stone which the builders refused is become the head stone of the corner.” Acts 4:11. “This is the stone which was set at nought of you builders, which is become the head of the corner.” Finally, woe unto those who reject Him. MAT 21:44. “And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.” Let us pray: Father God, master and creator of the universe, we thank you for the gift of your Son, Jesus, the cornerstone of your church and of our faith. We can never begin to repay you for the sacrifice of your son, Jesus, or earn the forgiveness and salvation you have given to us. As we prepare to take communion in His honor, let us always bear in mind that the cup and bread represent His sacrifice that bore our sins away. We praise you and worship You, Father, on this Sunday and on every day. In Christ’s name we pray, Amen.
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  • Isaiah 40:28
    Do you not know? Have you not heard?
    The Everlasting God, Yahweh, the Creator of the ends of the earth,
    Does not become weary or tired.
    His understanding is unsearchable.
    Isaiah 40:28 Do you not know? Have you not heard? The Everlasting God, Yahweh, the Creator of the ends of the earth, Does not become weary or tired. His understanding is unsearchable.
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  • Isaiah 40:28
    Do you not know? Have you not heard?
    The Everlasting God, Yahweh, the Creator of the ends of the earth,
    Does not become weary or tired.
    His understanding is unsearchable.
    Isaiah 40:28 Do you not know? Have you not heard? The Everlasting God, Yahweh, the Creator of the ends of the earth, Does not become weary or tired. His understanding is unsearchable.
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  • “Seek the Lord while He may be found, Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. “For My thoughts are not your thoughts, Nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.”
    ‭‭Isaiah‬ ‭55‬:‭6‬-‭9‬ ‭NKJV‬‬
    https://bible.com/bible/114/isa.55.6-9.NKJV
    “Seek the Lord while He may be found, Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. “For My thoughts are not your thoughts, Nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.” ‭‭Isaiah‬ ‭55‬:‭6‬-‭9‬ ‭NKJV‬‬ https://bible.com/bible/114/isa.55.6-9.NKJV
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  • Isaiah 53:6
    All of us like sheep have gone astray,
    Each of us has turned to his own way;
    But Yahweh has caused the iniquity of us all
    To fall on Him.
    Isaiah 53:6 All of us like sheep have gone astray, Each of us has turned to his own way; But Yahweh has caused the iniquity of us all To fall on Him.
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  • Isaiah 56:11
    And the dogs have a strong appetite; they do not know satisfaction.
    And they are shepherds who do not know understanding;
    They have all turned to their own way,
    Each one to his greedy gain, to the last one.
    Isaiah 56:11 And the dogs have a strong appetite; they do not know satisfaction. And they are shepherds who do not know understanding; They have all turned to their own way, Each one to his greedy gain, to the last one.
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  • Isaiah 9:7
    There will be no end to the increase of His government or of peace,
    On the throne of David and over his kingdom,
    To establish it and to uphold it with justice and righteousness
    From then on and forevermore.
    The zeal of Yahweh of hosts will accomplish this.
    Isaiah 9:7 There will be no end to the increase of His government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of Yahweh of hosts will accomplish this.
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  • Isaiah 9:6
    For a child will be born to us, a son will be given to us;
    And the government will rest on His shoulders;
    And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
    Isaiah 9:6 For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
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  • Isaiah 8:13 (LSB)
    It is Yahweh of hosts whom you should regard as holy.
    And He shall be your fear,
    And He shall be your cause of trembling.
    Isaiah 8:13 (LSB) It is Yahweh of hosts whom you should regard as holy. And He shall be your fear, And He shall be your cause of trembling.
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  • He Is God With Us
    Isaiah 7:14
    https://ko-fi.com/post/He-Is-God-With-Us-Y8Y716VXPI
    He Is God With Us Isaiah 7:14 https://ko-fi.com/post/He-Is-God-With-Us-Y8Y716VXPI
    KO-FI.COM
    He Is God With Us
    ABiblicalWorldview published a post on Ko-fi
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  • Isaiah 2:22
    Stop regarding man, whose breath of life is in his nostrils;
    For why should he be esteemed?
    Isaiah 2:22 Stop regarding man, whose breath of life is in his nostrils; For why should he be esteemed?
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  • Isaiah 41:10
    Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.
    Isaiah 41:10 Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.
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    1 Commentarii 0 Distribuiri 1052 Views
  • Isaiah 41:13
    For I am Yahweh your God, who strongly takes hold of your right hand,
    Who says to you, ‘Do not fear, I will help you.'
    Isaiah 41:13 For I am Yahweh your God, who strongly takes hold of your right hand, Who says to you, ‘Do not fear, I will help you.'
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  • Isaiah 41:10
    Do not fear, for I am with you;
    Do not anxiously look about you, for I am your God.
    I will make you mighty, surely I will help you;
    Surely I will uphold you with My righteous right hand.
    Isaiah 41:10 Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will make you mighty, surely I will help you; Surely I will uphold you with My righteous right hand.
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  • Isaiah 26:3
    You will keep in perfect peace those whose minds are steadfast, because they trust in You.
    Isaiah 26:3 You will keep in perfect peace those whose minds are steadfast, because they trust in You.
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