Very interesting video! Thank you, Matthew and Michelle!

Excavating the Evidence for Jesus — The Top-10 List for Christ’s Ministry
https://myr2b.substack.com/p/excavating-the-evidence-for-jesus?publication_id=1361476&post_id=171502050&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email

A very well written article, thank you Contenders Edge!

Before Jesus Can Be King Of America, He Must First Become King Over All Of Our Lives
https://contendersedge.substack.com/p/before-jesus-can-be-king-of-america?publication_id=3237910&post_id=172877961&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email

Christian, do you lament all that is happening in the world around you? Are you tormented daily by the sin and corruption that surrounds us, as was Lot (2 Pet. 2:7-8)?

Bear in mind that we are called to remain in this world until it, like Sodom and Gomorrah, faces its final destruction. Jesus prayed to the Father, "I do not ask You to take [Christians] out of the world, but to keep them from the evil one" (Jn. 17:15).

He Himself tells us that the world will hate us, and that "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (Jn. 15:18-19).

We are not of this world, and we are not to be conformed to it (Rom. 12:2), but we are to stand out, to shine His light, to be those who want peace (Ps. 120:6-7), to live as strangers on earth as did those of times past who were great in faith (Heb. 11:13).

Let us remember that we seek a better "country" (Heb. 11:16), and our true home is not here, but in heaven, as citizens of God's kingdom. And God will keep us, give us strength (Isa. 41:10), give us peace that surpasses all comprehension, and protect our hearts and minds in Christ Jesus (Phil. 4:6-7).
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Spurgeon's Morning and Evening Devotions

Morning, September 5

"Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar." Psalm 120:5

As a Christian you have to live in the midst of an ungodly world, and it is of little use for you to cry "Woe is me." Jesus did not pray that you should be taken out of the world, and what He did not pray for, you need not desire. Better far in the Lord's strength to meet the difficulty, and glorify Him in it. The enemy is ever on the watch to detect inconsistency in your conduct; be therefore very holy. Remember that the eyes of all are upon you, and that more is expected from you than from other men. Strive to give no occasion for blame. Let your goodness be the only fault they can discover in you. Like Daniel, compel them to say of you, "We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God." Seek to be useful as well as consistent. Perhaps you think, "If I were in a more favourable position I might serve the Lord's cause, but I cannot do any good where I am"; but the worse the people are among whom you live, the more need have they of your exertions; if they be crooked, the more necessity that you should set them straight; and if they be perverse, the more need have you to turn their proud hearts to the truth. Where should the physician be but where there are many sick? Where is honour to be won by the soldier but in the hottest fire of the battle? And when weary of the strife and sin that meets you on every hand, consider that all the saints have endured the same trial. They were not carried on beds of down to heaven, and you must not expect to travel more easily than they. They had to hazard their lives unto the death in the high places of the field, and you will not be crowned till you also have endured hardness as a good soldier of Jesus Christ. Therefore, "stand fast in the faith, quit you like men, be strong."

Christian, are you just in your dealings? In the Old Testament, God required Israel to use fair measures, not only in regard to commerce, but in regard to justice. In the New Testament, Jesus tells us, "Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you" (Mt. 7:1-2).

Do not judge hypocritically. We are called to judge rightly - we are not forbidden from judging. But our judgement must be just, and we should not judge when that judgement could easily be turned on ourselves. Jesus followed His statement about judging with, "Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye" (Mt. 7:3-5).

Notice He doesn't say not to judge. He says judge yourself first so that you will not judge in such a way as to bring judgement upon yourself. You can take the speck out of your brother's eye, after you take the plank out of your own.

Let us always deal justly and non-hypocritically with our brethren (and with all). For "by your standard of measure, it will be measured to you."
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Spurgeon's Morning and Evening Devotions

Evening, September 4

"Just balances, just weights, a just ephah, and a just hin, shall ye have." Leviticus 19:36

Weights, and scales, and measures were to be all according to the standard of justice. Surely no Christian man will need to be reminded of this in his business, for if righteousness were banished from all the world beside, it should find a shelter in believing hearts. There are, however, other balances which weigh moral and spiritual things, and these often need examining. We will call in the officer tonight.
The balances in which we weigh our own and other men's characters, are they quite accurate? Do we not turn our own ounces of goodness into pounds, and other persons' bushels of excellence into pecks? See to weights and measures here, Christian. The scales in which we measure our trials and troubles, are they according to standard? Paul, who had more to suffer than we have, called his afflictions light, and yet we often consider ours to be heavy- surely something must be amiss with the weights! We must see to this matter, lest we get reported to the court above for unjust dealing. Those weights with which we measure our doctrinal belief, are they quite fair? The doctrines of grace should have the same weight with us as the precepts of the word, no more and no less; but it is to be feared that with many one scale or the other is unfairly weighted. It is a grand matter to give just measure in truth. Christian, be careful here. Those measures in which we estimate our obligations and responsibilities look rather small. When a rich man gives no more to the cause of God than the poor contribute, is that a just ephah and a just hin? When ministers are half starved, is that honest dealing? When the poor are despised, while ungodly rich men are held in admiration, is that a just balance? Reader, we might lengthen the list, but we prefer to leave it as your evening's work to find out and destroy all unrighteous balances, weights, and measures.

Our God is able to do far more than we ask or imagine (Eph. 3:20). So then, brethren, do we not come before Him with our every need? While Jesus walked the earth, the infirm, the afflicted, the weak all came to Him seeking the solution to their woes.

We just need to remember, as Jesus taught us to pray, "Your will be done" (Mt. 6:10) and in the garden in His own prayer said the same (Mt. 26:42). Even the leper, when He approached the Lord in Mark 1:40 fell before Him and said, "if You are willing..."

He will hear and answer our prayers, when they are according to His will: "This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him: (1 Jn. 5:14-15).

Most importantly, He grants us cleansing, not from illness (though He can grant that as well), but from sin, from spiritual sickness. As He tells us in 1 Pet. 2:24-25, "He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls."

He died to provide our spiritual healing, so that we might "die to sin and live to righteousness." Like sheep we had gone astray (Isa. 53:6; 1 Pet. 2:25), but the Good Shepherd has gathered us back to Himself.

Brethren, we are saved because it was His will. Let us now conform ourselves further to His will through prayer and supplication.
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Spurgeon's Morning and Evening Devotions

Morning, September 4

"I will; be thou clean." Mark 1:41

Primeval darkness heard the Almighty fiat, "light be," and straightway light was, and the word of the Lord Jesus is equal in majesty to that ancient word of power. Redemption like Creation has its word of might. Jesus speaks and it is done. Leprosy yielded to no human remedies, but it fled at once at the Lord's "I will." The disease exhibited no hopeful signs or tokens of recovery, nature contributed nothing to its own healing, but the unaided word effected the entire work on the spot and for ever. The sinner is in a plight more miserable than the leper; let him imitate his example and go to Jesus, "beseeching Him and kneeling down to Him." Let him exercise what little faith he has, even though it should go no further than "Lord, if thou wilt, thou canst make me clean"; and there need be no doubt as to the result of the application. Jesus heals all who come, and casts out none. In reading the narrative in which our morning's text occurs, it is worthy of devout notice that Jesus touched the leper. This unclean person had broken through the regulations of the ceremonial law and pressed into the house, but Jesus so far from chiding him broke through the law Himself in order to meet him. He made an interchange with the leper, for while He cleansed him, He contracted by that touch a Levitical defilement. Even so Jesus Christ was made sin for us, although in Himself He knew no sin, that we might be made the righteousness of God in Him. O that poor sinners would go to Jesus, believing in the power of His blessed substitutionary work, and they would soon learn the power of His gracious touch. That hand which multiplied the loaves, which saved sinking Peter, which upholds afflicted saints, which crowns believers, that same hand will touch every seeking sinner, and in a moment make him clean. The love of Jesus is the source of salvation. He loves, He looks, He touches us, WE LIVE.

Believer, it is true that God does not tempt us, but He does at times test us. Just as the smith smelts away the dross from silver, so God uses trials to smelt away the dross from our lives. Such is the process of sanctification.

God would have us holy and wholly devoted to Him. Whether we are encumbered by sin, or our fruitfulness is being choked out by the cares of this world, our testing fortifies our faith and purifies our lives.

Our faith is more precious than gold, and its testing by fire is to "result in praise and glory and honor at the revelation of Jesus Christ" (1 Pet. 1:7).

James tells us to count such trials as joy, because we go through them for our benefit, that we might be "perfect and complete" (Jas. 1:2-4).

Listen to the words of God given through the prophet Zechariah regarding Israel:

"'It will come about in all the land,'
Declares the LORD,
'That two parts in it will be cut off and perish;
But the third will be left in it.
'And I will bring the third part through the fire,
Refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will answer them;
I will say, ‘They are My people,’
And they will say, ‘The LORD is my God.’"

This is how God treats His chosen ones. So in your trials, do not despair. The end result will far outshadow the short-lived difficulty of any testing.
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Spurgeon's Morning and Evening Devotions

Evening, September 3

"The Lord trieth the righteous." Psalm 11:5

All events are under the control of Providence; consequently all the trials of our outward life are traceable at once to the great First Cause. Out of the golden gate of God's ordinance the armies of trial march forth in array, clad in their iron armour, and armed with weapons of war. All providences are doors to trial. Even our mercies, like roses, have their thorns. Men may be drowned in seas of prosperity as well as in rivers of affliction. Our mountains are not too high, and our valleys are not too low for temptations: trials lurk on all roads. Everywhere, above and beneath, we are beset and surrounded with dangers. Yet no shower falls unpermitted from the threatening cloud; every drop has its order ere it hastens to the earth. The trials which come from God are sent to prove and strengthen our graces, and so at once to illustrate the power of divine grace, to test the genuineness of our virtues, and to add to their energy. Our Lord in His infinite wisdom and superabundant love, sets so high a value upon His people's faith that He will not screen them from those trials by which faith is strengthened. You would never have possessed the precious faith which now supports you if the trial of your faith had not been like unto fire. You are a tree that never would have rooted so well if the wind had not rocked you to and fro, and made you take firm hold upon the precious truths of the covenant grace. Worldly ease is a great foe to faith; it loosens the joints of holy valour, and snaps the sinews of sacred courage. The balloon never rises until the cords are cut; affliction doth this sharp service for believing souls. While the wheat sleeps comfortably in the husk it is useless to man, it must be threshed out of its resting place before its value can be known. Thus it is well that Jehovah trieth the righteous, for it causeth them to grow rich towards God.

Christian, can you say with honesty that you love the Lord with all your soul? Does the verse, "You shall love the LORD your God with all your heart and with all your soul and with all your might" (Deut. 6:5, Mt. 22:37) wash over you like a waterfall, or does it ring hollow for you?

If it rings hollow, set aside time to spend in His word. Read it. Pray over it. Meditate on it.

Spend time in prayer speaking to God. There is no prescription, there are no special words. Just open your heart up to Him.

One cannot have a relationship without communication. God speaks to us through His word; we speak to Him through prayer. Both take time, and this time is the only way to build and strengthen that relationship.

Even if you do feel you love the Lord with all your soul, are you taking the time to truly know Him?

If you are not already, make today the day you begin spending time with Him in reading and in prayer. In this way you will learn to love Him with all your soul.
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Spurgeon's Morning and Evening Devotions

Morning, September 3

"Thou whom my soul loveth." Song of Solomon 1:7

It is well to be able, without any "if" or "but," to say of the Lord Jesus- "Thou whom my soul loveth." Many can only say of Jesus that they hope they love Him; they trust they love Him; but only a poor and shallow experience will be content to stay here. No one ought to give any rest to his spirit till he feels quite sure about a matter of such vital importance. We ought not to be satisfied with a superficial hope that Jesus loves us, and with a bare trust that we love Him. The old saints did not generally speak with "buts," and "ifs," and "hopes," and "trusts," but they spoke positively and plainly. "I know whom I have believed," saith Paul. "I know that my Redeemer liveth," saith Job. Get positive knowledge of your love of Jesus, and be not satisfied till you can speak of your interest in Him as a reality, which you have made sure by having received the witness of the Holy Spirit, and His seal upon your soul by faith.

True love to Christ is in every case the Holy Spirit's work, and must be wrought in the heart by Him. He is the efficient cause of it; but the logical reason why we love Jesus lies in Himself. Why do we love Jesus? Because He first loved us. Why do we love Jesus? Because He "gave Himself for us." We have life through His death; we have peace through His blood. Though He was rich, yet for our sakes He became poor. Why do we love Jesus? Because of the excellency of His person. We are filled with a sense of His beauty! an admiration of His charms! a consciousness of His infinite perfection! His greatness, goodness, and loveliness, in one resplendent ray, combine to enchant the soul till it is so ravished that it exclaims, "Yea, He is altogether lovely." Blessed love this- a love which binds the heart with chains more soft than silk, and yet more firm than adamant!

Christian, are you chasing miracles? Do you seek signs? Will you be satisfied if you never see or experience a miracle? Or can you find peace just in knowing Jesus and rest in your faith?

There were others who sought after signs while Jesus walked among them. He had words for them that weren't pleasant. They wanted the spectacle, but not the One bringing it. Even had they seen, they wouldn't believe.

Oh believer, do not spend your time running after signs and wonders. Even false Christs and false prophets will produce these (Mt. 24:24). Instead, seek the Lord Himself, and remember, "Jesus said to him, 'Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.'" (Jn. 20:29)
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Spurgeon's Morning and Evening Devotions

Evening, September 2

"Except ye see signs and wonders, ye will not believe." John 4:48

A craving after marvels was a symptom of the sickly state of men's minds in our Lord's day; they refused solid nourishment, and pined after mere wonder. The gospel which they so greatly needed they would not have; the miracles which Jesus did not always choose to give they eagerly demanded. Many nowadays must see signs and wonders, or they will not believe. Some have said in their heart, "I must feel deep horror of soul, or I never will believe in Jesus." But what if you never should feel it, as probably you never may? Will you go to hell out of spite against God, because He will not treat you like another? One has said to himself, "If I had a dream, or if I could feel a sudden shock of I know not what, then I would believe." Thus you undeserving mortals dream that my Lord is to be dictated to by you! You are beggars at His gate, asking for mercy, and you must needs draw up rules and regulations as to how He shall give that mercy. Think you that He will submit to this? My Master is of a generous spirit, but He has a right royal heart, He spurns all dictation, and maintains His sovereignty of action. Why, dear reader, if such be your case, do you crave for signs and wonders? Is not the gospel its own sign and wonder? Is not this a miracle of miracles, that "God so loved the world that He gave His only begotten Son, that whosoever believeth in Him might not perish"? Surely that precious word, "Whosoever will, let him come and take the water of life freely" and that solemn promise, "Him that cometh unto Me, I will in no wise cast out," are better than signs and wonders! A truthful Saviour ought to be believed. He is truth itself. Why will you ask proof of the veracity of One who cannot lie? The devils themselves declared Him to be the Son of God; will you mistrust Him?

Brethren, do you have a family member who is sick? Fall on your knees, call upon Christ, and tell Him. For we are told, "humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you" (1 Pet. 5:6-7).

Also, forget not that family is a blessing. See your spouse, your siblings, your children, your parents, your in-laws through the eyes of Christ. Are they saved? Show them grace. Are they lost? Show them compassion. Christ must be first in all things, which is why He tells us we must "hate" our families (Lk. 14:26). He does not truly mean we should "hate" them, but that He must hold the primary position in your heart.

So, let us love and enjoy our families, pray for them in their illnesses, and lead them to Christ, all the while putting Him first. After all, "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (Jn. 17:3).
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Spurgeon's Morning and Evening Devotions

Morning, September 2

"But Simon's wife's mother lay sick of a fever, and anon they tell Him of her." Mark 1:30

Very interesting is this little peep into the house of the Apostolic Fisherman. We see at once that household joys and cares are no hindrance to the full exercise of ministry, nay, that since they furnish an opportunity for personally witnessing the Lord's gracious work upon one's own flesh and blood, they may even instruct the teacher better than any other earthly discipline. Papists and other sectaries may decry marriage, but true Christianity and household life agree well together. Peter's house was probably a poor fisherman's hut, but the Lord of Glory entered it, lodged in it, and wrought a miracle in it. Should our little book be read this morning in some very humble cottage, let this fact encourage the inmates to seek the company of King Jesus. God is oftener in little huts than in rich palaces. Jesus is looking round your room now, and is waiting to be gracious to you. Into Simon's house sickness had entered, fever in a deadly form had prostrated his mother-in-law, and as soon as Jesus came they told Him of the sad affliction, and He hastened to the patient's bed. Have you any sickness in the house this morning? You will find Jesus by far the best physician, go to Him at once and tell Him all about the matter. Immediately lay the case before Him. It concerns one of His people, and therefore will not be trivial to Him. Observe, that at once the Saviour restored the sick woman; none can heal as He does. We may not make sure that the Lord will at once remove all disease from those we love, but we may know that believing prayer for the sick is far more likely to be followed by restoration than anything else in the world; and where this avails not, we must meekly bow to His will by whom life and death are determined. The tender heart of Jesus waits to hear our griefs, let us pour them into His patient ear.

Brothers and sisters, are you walking in the light as He is in the light? We can never perfectly emulate Him, because He is the light (Jn. 1:9). But we are told to walk in the light, it shows we may have fellowship with one another, and that we are cleansed by His blood. Those who claim to be in the light yet walk in the ways of darkness deceive themselves (1 Jn. 1:6,8).

John tells us that those who practice what is good come into the light so it can be seen that their deeds are done through the power granted by God. Those who practice evil remain in the darkness so their deeds will not be exposed. (Jn. 3:20-21).

Do not avoid the light. Those who truly believe cannot. But let us, as Jesus admonished, walk in the light while we yet have it so that the darkness will not overtake us, and so that we may be sons of Light (Jn. 12:35-36).

For our fellowship is with the Father and with His Son, Jesus Christ, if we are in the faith (1 Jn. 1:3).

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Spurgeon's Morning and Evening Devotions

Evening, August 31

"If we walk in the light, as He is in the light." 1 John 1:7

As He is in the light! Can we ever attain to this? Shall we ever be able to walk as clearly in the light as He is whom we call "Our Father," of whom it is written, "God is light, and in Him is no darkness at all"? Certainly, this is the model which is set before us, for the Saviour Himself said, "Be ye perfect, even as your Father who is in heaven is perfect"; and although we may feel that we can never rival the perfection of God, yet we are to seek after it, and never to be satisfied until we attain to it. The youthful artist, as he grasps his early pencil, can hardly hope to equal Raphael or Michael Angelo, but still, if he did not have a noble beau ideal before his mind, he would only attain to something very mean and ordinary. But what is meant by the expression that the Christian is to walk in light as God is in the light? We conceive it to import likeness, but not degree. We are as truly in the light, we are as heartily in the light, we are as sincerely in the light, as honestly in the light, though we cannot be there in the same measure. I cannot dwell in the sun, it is too bright a place for my residence, but I can walk in the light of the sun; and so, though I cannot attain to that perfection of purity and truth which belongs to the Lord of hosts by nature as the infinitely good, yet I can set the Lord always before me, and strive, by the help of the indwelling Spirit, after conformity to His image. That famous old commentator, John Trapp, says, "We may be in the light as God is in the light for quality, but not for equality." We are to have the same light, and are as truly to have it and walk in it as God does, though, as for equality with God in His holiness and purity, that must be left until we cross the Jordan and enter into the perfection of the Most High. Mark that the blessings of sacred fellowship and perfect cleansing are bound up with walking in the light.

Heard Joe Luter passed away. For those who do not know him, he was the head of Smithfield Foods for many years, a company l worked at for about a decade. Though l did not know Mr Luter personally, l saw him a lot when l worked there.
The man was worth hundreds of millions. Now other people will inherit what he left. When a well known rich person dies, and it happens often, it is a reminder that the rich and poor have the same ending, death. However our souls live on. Jesus gave a parable about a rich man and a poor man, both of whom died. One went to hell and the other was in paradise, in Abraham’s bosom as the Lord described it. What do you stand before God? Have you believed on Jesus? Is Christ your Lord and Savior? No better time than now to turn to Christ for salvation while you still have breathe. I saw this scripture this weekend in 2 Corinthians 6:2b. Take heed to it if you are uncertain of your salvation.

“Behold, now is the accepted time; behold, now is the day of salvation.”
‭‭II Corinthians‬ ‭6‬:‭2‬ ‭NKJV‬‬

Christian, do you fully trust in the One who promised that He would "redeem you with an outstretched arm?" (Ex. 6:6) By the strength of His arm He gives us strength (Ps. 89:21). He promises to gather us with His arm and carry us (Isa. 40:11). And by His arm He will judge (Isa. 51:5).

The arm of the Lord is strong; who can stand against it? What other god is there who, with outstretched arm, can perform the wonders of our God?

Praise Him, for He alone is God! He alone saves. Humble yourself at the foot of His throne and let Him uphold you with His mighty arm!

"Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand." - Isa. 41:10

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Spurgeon's Morning and Evening Devotions

Morning, August 31

"On mine arm shall they trust." Isaiah 51:5

In seasons of severe trial, the Christian has nothing on earth that he can trust to, and is therefore compelled to cast himself on his God alone. When his vessel is on its beam-ends, and no human deliverance can avail, he must simply and entirely trust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives the soul to God and God alone! There is no getting at our God sometimes because of the multitude of our friends; but when a man is so poor, so friendless, so helpless that he has nowhere else to turn, he flies into his Father's arms, and is blessedly clasped therein! When he is burdened with troubles so pressing and so peculiar, that he cannot tell them to any but his God, he may be thankful for them; for he will learn more of his Lord then than at any other time. Oh, tempest-tossed believer, it is a happy trouble that drives thee to thy Father! Now that thou hast only thy God to trust to, see that thou puttest thy full confidence in Him. Dishonour not thy Lord and Master by unworthy doubts and fears; but be strong in faith, giving glory to God. Show the world that thy God is worth ten thousand worlds to thee. Show rich men how rich thou art in thy poverty when the Lord God is thy helper. Show the strong man how strong thou art in thy weakness when underneath thee are the everlasting arms. Now is the time for feats of faith and valiant exploits. Be strong and very courageous, and the Lord thy God shall certainly, as surely as He built the heavens and the earth, glorify Himself in thy weakness, and magnify his might in the midst of thy distress. The grandeur of the arch of heaven would be spoiled if the sky were supported by a single visible column, and your faith would lose its glory if it rested on anything discernible by the carnal eye. May the Holy Spirit give you to rest in Jesus this closing day of the month.

Believer, do you suffer with illness? So did Timothy (1 Tim. 5:23). Do you have physical limitations or incapacity? Paul experienced the same (2 Cor. 12:7-10). Some will tell you that you simply need faith, and you will be healed, citing 1 Peter 2:24 - "He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed."

But this speaks of spiritual illness. The context dictates, as the very next verse says, "For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." In this sense, it is true - God promises healing for every believer.

The promise of physical healing, however, may not be fulfilled in this mortal life. Paul himself did not experience it. Timothy was not miraculously relieved of his frequent stomach ailments.

While Jesus did heal a variety of ailments during His earthly ministry, these fulfilled the prophecies of such healing, as Scripture tells us: "This was to fulfill what was spoken through Isaiah the prophet: 'HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.'" (Mat. 8:17).

There is a greater purpose at work, one that is often found in infirmity. Job, when afflicted with boils from head to toe, whose wife told him to "curse God and die," instead replied, "shall we indeed accept good from God and not accept adversity?" (Job 2:9-10). While also being chastised by his friends, he responded, "Though He slay me, I will hope in Him" (Job 13:15).

Paul likewise, though he prayed for his thorn to be removed, having his request denied, proclaimed that he would revel in his weakness that God might be shown to be strong!

God is glorified in our weakness when we but trust in Him and show that trust through our words and actions.

In the end, we will all be healed. For our flesh will no longer be subject to corruption. Until then, we live in a fallen world of which illness, injury, and incapacity are part and parcel. Regardless of our circumstances then, let us glorify Him!
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Spurgeon's Morning and Evening Devotions

Evening, August 30

"Heal me, O Lord, and I shall be healed." Jeremiah 17:14

"I have seen His ways, and will heal him." Isaiah 57:18

It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, "I kill and I make alive, I wound and I heal"; and one of the Lord's choice titles is Jehovah-Rophi, the Lord that healeth thee. "I will heal thee of thy wounds," is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, "O Lord, heal me, for my bones are sore vexed," and again, "Heal my soul, for I have sinned against thee." For this, also, the godly praise the name of the Lord, saying, "He healeth all our diseases." He who made man can restore man; He who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus "dwelleth all the fulness of the Godhead bodily"! My soul, whatever thy disease may be, this great Physician can heal thee. If He be God, there can be no limit to His power. Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for He who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has He been baffled. All His patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in Him this night.