• Isaiah
    Chapter 28

    1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

    2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

    3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:

    4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

    5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

    6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

    7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

    8 For all tables are full of vomit and filthiness, so that there is no place clean.

    9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

    10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

    11 For with stammering lips and another tongue will he speak to this people.

    12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

    13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

    14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.

    15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

    16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

    17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

    18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

    19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

    20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

    21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

    22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.

    23 Give ye ear, and hear my voice; hearken, and hear my speech.

    24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

    25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?

    26 For his God doth instruct him to discretion, and doth teach him.

    27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

    28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

    29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
    Isaiah Chapter 28 1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! 2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. 3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet: 4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. 5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, 6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate. 7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. 8 For all tables are full of vomit and filthiness, so that there is no place clean. 9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. 10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: 11 For with stammering lips and another tongue will he speak to this people. 12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. 13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. 14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem. 15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: 16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. 17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. 18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. 19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report. 20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. 21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. 22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. 23 Give ye ear, and hear my voice; hearken, and hear my speech. 24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground? 25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? 26 For his God doth instruct him to discretion, and doth teach him. 27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. 28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. 29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
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  • Video - Robert Scott Bell who I host on Radio America USA / Philly and Jersey Radio - Black Box Label Update, Lisa Rooney, Overcoming #Flu Fear, #Homeopathy, Whole Milk Returns, #FDA Approved #WMD - https://rumble.com/v7350bu-black-box-label-update-lisa-rooney-overcoming-flu-fear-homeopathy-whole-mil.html
    Video - Robert Scott Bell who I host on Radio America USA / Philly and Jersey Radio - Black Box Label Update, Lisa Rooney, Overcoming #Flu Fear, #Homeopathy, Whole Milk Returns, #FDA Approved #WMD - https://rumble.com/v7350bu-black-box-label-update-lisa-rooney-overcoming-flu-fear-homeopathy-whole-mil.html
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  • We all want the satisfaction of solid food, and that is quite understandable. But, if we remember that we are to disciple believers as a teacher would a child, we should be providing milk, and that includes what we use for our own learning. There is nothing wrong with “going back to the basics”, and, in fact, it should be a regular part of learning. And, that means that it should not be regarded as demeaning, for we are all still learning to walk daily with the Lord.


    ----Learning2walkdaily
    https://learning2walkdaily.wordpress.com/2025/12/12/december-12th-there-is-nothing-wrong-with-going-back-to-the-basics-10/
    We all want the satisfaction of solid food, and that is quite understandable. But, if we remember that we are to disciple believers as a teacher would a child, we should be providing milk, and that includes what we use for our own learning. There is nothing wrong with “going back to the basics”, and, in fact, it should be a regular part of learning. And, that means that it should not be regarded as demeaning, for we are all still learning to walk daily with the Lord. ----Learning2walkdaily https://learning2walkdaily.wordpress.com/2025/12/12/december-12th-there-is-nothing-wrong-with-going-back-to-the-basics-10/
    LEARNING2WALKDAILY.WORDPRESS.COM
    December 12th- There is nothing wrong with “going back to the basics”
    Hebrews 5: 12For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not s…
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  • Isaiah
    Chapter 7

    1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

    2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.

    3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

    4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

    5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

    6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

    7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

    8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.

    9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.

    10 Moreover the LORD spake again unto Ahaz, saying,

    11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

    12 But Ahaz said, I will not ask, neither will I tempt the LORD.

    13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

    14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

    15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

    16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

    17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

    18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

    19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.

    20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

    21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

    22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.

    23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

    24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

    25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
    Isaiah Chapter 7 1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. 2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. 3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; 4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying, 6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal: 7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass. 8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. 9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established. 10 Moreover the LORD spake again unto Ahaz, saying, 11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. 12 But Ahaz said, I will not ask, neither will I tempt the LORD. 13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. 15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. 16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. 17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria. 18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. 19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes. 20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard. 21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep; 22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land. 23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns. 24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns. 25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
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  • Video: #CHD Petitions #FDA, #BreastMilk #Autism, #Chiropractors #MAHA Backbone, Saponaria, Ty Bollinger, Medical #Cult Exposed https://rumble.com/v72usnu-chd-petitions-fda-breast-milk-autism-chiropractors-maha-backbone-saponaria-.html
    Video: #CHD Petitions #FDA, #BreastMilk #Autism, #Chiropractors #MAHA Backbone, Saponaria, Ty Bollinger, Medical #Cult Exposed https://rumble.com/v72usnu-chd-petitions-fda-breast-milk-autism-chiropractors-maha-backbone-saponaria-.html
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  • What if #BREAST #MILK was a vector for #AUTISM and neurodevelopmental issues in children? https://www.naturalnews.com/2025-12-09-what-if-breast-milk-vector-for-autism.html
    What if #BREAST #MILK was a vector for #AUTISM and neurodevelopmental issues in children? https://www.naturalnews.com/2025-12-09-what-if-breast-milk-vector-for-autism.html
    WWW.NATURALNEWS.COM
    What if BREAST MILK was a vector for AUTISM and neurodevelopmental issues in children? – NaturalNews.com
    What if breast milk caused autism? This is not a question meant to instill fear, but a necessary question to ponder, considering there are many unknowns with breast milk supply, including different chemicals that are leeching into it from the mother’s bloodstream, potentially distorting the developmental processes of the baby. Breast milk is often considered […]
    Skeptical
    1
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  • https://www.msn.com/en-us/news/us/urgent-milk-recall-issued-over-possible-cleaning-solution-contamination/ar-AA1RoFXo?ocid=msedgdhp&pc=U531&cvid=692c56f05b824a6e
    https://www.msn.com/en-us/news/us/urgent-milk-recall-issued-over-possible-cleaning-solution-contamination/ar-AA1RoFXo?ocid=msedgdhp&pc=U531&cvid=692c56f05b824a6e
    MSN
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  • Song of Solomon
    Chapter 5

    1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

    2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

    3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

    4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.

    5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.

    6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

    7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

    8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.

    9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?

    10 My beloved is white and ruddy, the chiefest among ten thousand.

    11 His head is as the most fine gold, his locks are bushy, and black as a raven.

    12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.

    13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.

    14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.

    15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

    16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.





    Song of Solomon
    Chapter 6

    1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

    2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

    3 I am my beloved's, and my beloved is mine: he feedeth among the lilies.

    4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.

    5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

    6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.

    7 As a piece of a pomegranate are thy temples within thy locks.

    8 There are threescore queens, and fourscore concubines, and virgins without number.

    9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

    10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

    11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.

    12 Or ever I was aware, my soul made me like the chariots of Amminadib.

    13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
    Song of Solomon Chapter 5 1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. 2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night. 3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them? 4 My beloved put in his hand by the hole of the door, and my bowels were moved for him. 5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock. 6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer. 7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me. 8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love. 9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us? 10 My beloved is white and ruddy, the chiefest among ten thousand. 11 His head is as the most fine gold, his locks are bushy, and black as a raven. 12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set. 13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh. 14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires. 15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars. 16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. Song of Solomon Chapter 6 1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee. 2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies. 3 I am my beloved's, and my beloved is mine: he feedeth among the lilies. 4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners. 5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead. 6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them. 7 As a piece of a pomegranate are thy temples within thy locks. 8 There are threescore queens, and fourscore concubines, and virgins without number. 9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her. 10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners? 11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded. 12 Or ever I was aware, my soul made me like the chariots of Amminadib. 13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
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  • Song of Solomon
    Chapter 4

    1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

    2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

    3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.

    4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

    5 Thy two breasts are like two young roes that are twins, which feed among the lilies.

    6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

    7 Thou art all fair, my love; there is no spot in thee.

    8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.

    9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.

    10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

    11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

    12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.

    13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,

    14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

    15 A fountain of gardens, a well of living waters, and streams from Lebanon.

    16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
    Song of Solomon Chapter 4 1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead. 2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them. 3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks. 4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men. 5 Thy two breasts are like two young roes that are twins, which feed among the lilies. 6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense. 7 Thou art all fair, my love; there is no spot in thee. 8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards. 9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck. 10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! 11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon. 12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed. 13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, 14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: 15 A fountain of gardens, a well of living waters, and streams from Lebanon. 16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
    Prayer
    1
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  • #DonaldTrump urges #Israel President #IsaacHerzog to pardon #BenjaminNetanyahu Milkowski in corruption trial https://www.scmp.com/news/world/middle-east/article/3332519/trump-urges-israeli-president-herzog-pardon-netanyahu-corruption-trial
    #DonaldTrump urges #Israel President #IsaacHerzog to pardon #BenjaminNetanyahu Milkowski in corruption trial https://www.scmp.com/news/world/middle-east/article/3332519/trump-urges-israeli-president-herzog-pardon-netanyahu-corruption-trial
    WWW.SCMP.COM
    Trump urges Israeli president to pardon Netanyahu in corruption trial
    Trump wrote to Isaac Herzog claiming the case against Netanyahu was a ‘political, unjustified prosecution’, defending his long-time ally.
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  • Proverbs
    Chapter 30

    1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

    2 Surely I am more brutish than any man, and have not the understanding of a man.

    3 I neither learned wisdom, nor have the knowledge of the holy.

    4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

    5 Every word of God is pure: he is a shield unto them that put their trust in him.

    6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

    7 Two things have I required of thee; deny me them not before I die:

    8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

    9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

    10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

    11 There is a generation that curseth their father, and doth not bless their mother.

    12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

    13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

    14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

    15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

    16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

    17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

    18 There be three things which are too wonderful for me, yea, four which I know not:

    19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

    20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

    21 For three things the earth is disquieted, and for four which it cannot bear:

    22 For a servant when he reigneth; and a fool when he is filled with meat;

    23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

    24 There be four things which are little upon the earth, but they are exceeding wise:

    25 The ants are a people not strong, yet they prepare their meat in the summer;

    26 The conies are but a feeble folk, yet make they their houses in the rocks;

    27 The locusts have no king, yet go they forth all of them by bands;

    28 The spider taketh hold with her hands, and is in kings' palaces.

    29 There be three things which go well, yea, four are comely in going:

    30 A lion which is strongest among beasts, and turneth not away for any;

    31 A greyhound; an he goat also; and a king, against whom there is no rising up.

    32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

    33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
    Proverbs Chapter 30 1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, 2 Surely I am more brutish than any man, and have not the understanding of a man. 3 I neither learned wisdom, nor have the knowledge of the holy. 4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? 5 Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar. 7 Two things have I required of thee; deny me them not before I die: 8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: 9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. 10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. 11 There is a generation that curseth their father, and doth not bless their mother. 12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up. 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. 15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. 17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. 18 There be three things which are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. 20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. 21 For three things the earth is disquieted, and for four which it cannot bear: 22 For a servant when he reigneth; and a fool when he is filled with meat; 23 For an odious woman when she is married; and an handmaid that is heir to her mistress. 24 There be four things which are little upon the earth, but they are exceeding wise: 25 The ants are a people not strong, yet they prepare their meat in the summer; 26 The conies are but a feeble folk, yet make they their houses in the rocks; 27 The locusts have no king, yet go they forth all of them by bands; 28 The spider taketh hold with her hands, and is in kings' palaces. 29 There be three things which go well, yea, four are comely in going: 30 A lion which is strongest among beasts, and turneth not away for any; 31 A greyhound; an he goat also; and a king, against whom there is no rising up. 32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth. 33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
    Love
    1
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  • Proverbs
    Chapter 27

    1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

    2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

    3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

    4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

    5 Open rebuke is better than secret love.

    6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

    7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

    8 As a bird that wandereth from her nest, so is a man that wandereth from his place.

    9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

    10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

    11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

    12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

    13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

    14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

    15 A continual dropping in a very rainy day and a contentious woman are alike.

    16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

    17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

    18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

    19 As in water face answereth to face, so the heart of man to man.

    20 Hell and destruction are never full; so the eyes of man are never satisfied.

    21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

    22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

    23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

    24 For riches are not for ever: and doth the crown endure to every generation?

    25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

    26 The lambs are for thy clothing, and the goats are the price of the field.

    27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
    Proverbs Chapter 27 1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth. 2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. 3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both. 4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy? 5 Open rebuke is better than secret love. 6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. 7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. 8 As a bird that wandereth from her nest, so is a man that wandereth from his place. 9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. 11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me. 12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. 13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. 14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. 15 A continual dropping in a very rainy day and a contentious woman are alike. 16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. 17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. 18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. 19 As in water face answereth to face, so the heart of man to man. 20 Hell and destruction are never full; so the eyes of man are never satisfied. 21 As the fining pot for silver, and the furnace for gold; so is a man to his praise. 22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. 23 Be thou diligent to know the state of thy flocks, and look well to thy herds. 24 For riches are not for ever: and doth the crown endure to every generation? 25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. 26 The lambs are for thy clothing, and the goats are the price of the field. 27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
    Love
    1
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  • Christian, are you growing in your relationship with Christ? Are you growing in likeness to Him? Is this not our call, to be transformed by His word and conformed to His image (Rom. 12:2)?

    If you are stagnating, if you find yourself in bondage to sin, why? Paul exhorts that we “walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding” (Eph. 4:17-18).

    He has given us what we need. We have His Spirit dwelling within us (1 Cor. 3:16). He teaches us (1 Cor. 2:12-13; 1 Jn. 2:27). He intercedes when we know not how to pray (Rom. 8:26). He leads us into truth (Jn. 16:13). He empowers us to be witnesses for Christ (Acts 1:8).

    We have His word, which He Himself breathed out and is profitable for teaching, training in righteousness, reproof, and correction (2 Tim. 3:16-17). It nourishes our spirits (Deut. 8:3; Mt. 4:4). It is a lamp to our feet and a light to our paths (Ps. 119:105). It helps keep our way pure (Ps. 119:9-11).

    We have our faith, by which we joyfully withstand trials and are made mature (Jas. 1:2-4).

    How then, unless we are new to the faith, should we still be babes requiring milk and unable to consume solid food (1 Cor. 3:2-3; Heb. 5:12-13)?

    Let us move on beyond the basics then, pressing on to maturity (Heb. 6:1) and grow in the grace and knowledge of our Lord Jesus Christ (2 Pet. 3:18).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 20

    "Grow up into Him in all things." Ephesians 4:15

    Many Christians remain stunted and dwarfed in spiritual things, so as to present the same appearance year after year. No up-springing of advanced and refined feeling is manifest in them. They exist but do not "grow up into Him in all things." But should we rest content with being in the "green blade," when we might advance to "the ear," and eventually ripen into the "full corn in the ear?" Should we be satisfied to believe in Christ, and to say, "I am safe," without wishing to know in our own experience more of the fulness which is to be found in Him. It should not be so; we should, as good traders in heaven's market, covet to be enriched in the knowledge of Jesus. It is all very well to keep other men's vineyards, but we must not neglect our own spiritual growth and ripening. Why should it always be winter time in our hearts? We must have our seed time, it is true, but O for a spring time- yea, a summer season, which shall give promise of an early harvest. If we would ripen in grace, we must live near to Jesus- in His presence- ripened by the sunshine of His smiles. We must hold sweet communion with Him. We must leave the distant view of His face and come near, as John did, and pillow our head on His breast; then shall we find ourselves advancing in holiness, in love, in faith, in hope- yea, in every precious gift. As the sun rises first on mountain-tops and gilds them with his light, and presents one of the most charming sights to the eye of the traveller; so is it one of the most delightful contemplations in the world to mark the glow of the Spirit's light on the head of some saint, who has risen up in spiritual stature, like Saul, above his fellows, till, like a mighty Alp, snow-capped, he reflects first among the chosen, the beams of the Sun of Righteousness, and bears the sheen of His effulgence high aloft for all to see, and seeing it, to glorify His Father which is in heaven.
    Christian, are you growing in your relationship with Christ? Are you growing in likeness to Him? Is this not our call, to be transformed by His word and conformed to His image (Rom. 12:2)? If you are stagnating, if you find yourself in bondage to sin, why? Paul exhorts that we “walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding” (Eph. 4:17-18). He has given us what we need. We have His Spirit dwelling within us (1 Cor. 3:16). He teaches us (1 Cor. 2:12-13; 1 Jn. 2:27). He intercedes when we know not how to pray (Rom. 8:26). He leads us into truth (Jn. 16:13). He empowers us to be witnesses for Christ (Acts 1:8). We have His word, which He Himself breathed out and is profitable for teaching, training in righteousness, reproof, and correction (2 Tim. 3:16-17). It nourishes our spirits (Deut. 8:3; Mt. 4:4). It is a lamp to our feet and a light to our paths (Ps. 119:105). It helps keep our way pure (Ps. 119:9-11). We have our faith, by which we joyfully withstand trials and are made mature (Jas. 1:2-4). How then, unless we are new to the faith, should we still be babes requiring milk and unable to consume solid food (1 Cor. 3:2-3; Heb. 5:12-13)? Let us move on beyond the basics then, pressing on to maturity (Heb. 6:1) and grow in the grace and knowledge of our Lord Jesus Christ (2 Pet. 3:18). —————— Spurgeon’s Morning and Evening Devotions Morning, October 20 "Grow up into Him in all things." Ephesians 4:15 Many Christians remain stunted and dwarfed in spiritual things, so as to present the same appearance year after year. No up-springing of advanced and refined feeling is manifest in them. They exist but do not "grow up into Him in all things." But should we rest content with being in the "green blade," when we might advance to "the ear," and eventually ripen into the "full corn in the ear?" Should we be satisfied to believe in Christ, and to say, "I am safe," without wishing to know in our own experience more of the fulness which is to be found in Him. It should not be so; we should, as good traders in heaven's market, covet to be enriched in the knowledge of Jesus. It is all very well to keep other men's vineyards, but we must not neglect our own spiritual growth and ripening. Why should it always be winter time in our hearts? We must have our seed time, it is true, but O for a spring time- yea, a summer season, which shall give promise of an early harvest. If we would ripen in grace, we must live near to Jesus- in His presence- ripened by the sunshine of His smiles. We must hold sweet communion with Him. We must leave the distant view of His face and come near, as John did, and pillow our head on His breast; then shall we find ourselves advancing in holiness, in love, in faith, in hope- yea, in every precious gift. As the sun rises first on mountain-tops and gilds them with his light, and presents one of the most charming sights to the eye of the traveller; so is it one of the most delightful contemplations in the world to mark the glow of the Spirit's light on the head of some saint, who has risen up in spiritual stature, like Saul, above his fellows, till, like a mighty Alp, snow-capped, he reflects first among the chosen, the beams of the Sun of Righteousness, and bears the sheen of His effulgence high aloft for all to see, and seeing it, to glorify His Father which is in heaven.
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  • Dear brethren, do you long as newborns for the pure milk of God’s word (1 Pet. 2:2)? May it always be so.

    Yet, we must not be content with milk only. We must grow and mature, we must advance to consume solid food as well (Heb. 5:12-14). We cannot remain fleshly (1 Cor. 3:2-3), but grow in faith, in grace, in holiness. For it is this to which we are called, when God exhorts, “you shall be holy, for I am holy” (1 Pet. 1:16).

    It is a battle, to be sure. For the flesh wars against the spirit (Gal. 5:17). Therefore, we must nourish and strengthen our spirits as the athlete nourishes and strengthens his body. And while the body is trained through diet and exercise, so it is with the spirit.

    Nutrition for the spirit comes from the word of God. For every word of Scripture is breathed out by God and profitable for teaching, for correction, for training in righteousness, for reproof, and able to equip us for every good work (2 Tim. 3:16-17). Therefore, we must spend time in it, striving diligently to handle God’s word accurately (2 Tim. 2:15) and eschewing worldliness of all sorts (2 Tim. 2:16; 1 Jn. 2:15-16).

    Let us, therefore, come to Jesus through God’s word, seeking His words which are spirit and life (Jn. 6:63), nourishing our spirits with not only the milk of the word, but the bread of life (Jn. 6:35), and the meat of God’s word.

    ———————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 19

    "Babes in Christ." 1 Corinthians 3:1

    Are you mourning, believer, because you are so weak in the divine life: because your faith is so little, your love so feeble? Cheer up, for you have cause for gratitude. Remember that in some things you are equal to the greatest and most full-grown Christian. You are as much bought with blood as he is. You are as much an adopted child of God as any other believer. An infant is as truly a child of its parents as is the full-grown man. You are as completely justified, for your justification is not a thing of degrees: your little faith has made you clean every whit. You have as much right to the precious things of the covenant as the most advanced believers, for your right to covenant mercies lies not in your growth, but in the covenant itself; and your faith in Jesus is not the measure, but the token of your inheritance in Him. You are as rich as the richest, if not in enjoyment, yet in real possession. The smallest star that gleams is set in heaven; the faintest ray of light has affinity with the great orb of day. In the family register of glory the small and the great are written with the same pen. You are as dear to your Father's heart as the greatest in the family. Jesus is very tender over you. You are like the smoking flax; a rougher spirit would say, "put out that smoking flax, it fills the room with an offensive odour!" but the smoking flax He will not quench. You are like a bruised reed; and any less tender hand than that of the Chief Musician would tread upon you or throw you away, but He will never break the bruised reed. Instead of being downcast by reason of what you are, you should triumph in Christ. Am I but little in Israel? Yet in Christ I am made to sit in heavenly places. Am I poor in faith? Still in Jesus I am heir of all things. Though "less than nothing I can boast, and vanity confess." yet, if the root of the matter be in me I will rejoice in the Lord, and glory in the God of my salvation.
    Dear brethren, do you long as newborns for the pure milk of God’s word (1 Pet. 2:2)? May it always be so. Yet, we must not be content with milk only. We must grow and mature, we must advance to consume solid food as well (Heb. 5:12-14). We cannot remain fleshly (1 Cor. 3:2-3), but grow in faith, in grace, in holiness. For it is this to which we are called, when God exhorts, “you shall be holy, for I am holy” (1 Pet. 1:16). It is a battle, to be sure. For the flesh wars against the spirit (Gal. 5:17). Therefore, we must nourish and strengthen our spirits as the athlete nourishes and strengthens his body. And while the body is trained through diet and exercise, so it is with the spirit. Nutrition for the spirit comes from the word of God. For every word of Scripture is breathed out by God and profitable for teaching, for correction, for training in righteousness, for reproof, and able to equip us for every good work (2 Tim. 3:16-17). Therefore, we must spend time in it, striving diligently to handle God’s word accurately (2 Tim. 2:15) and eschewing worldliness of all sorts (2 Tim. 2:16; 1 Jn. 2:15-16). Let us, therefore, come to Jesus through God’s word, seeking His words which are spirit and life (Jn. 6:63), nourishing our spirits with not only the milk of the word, but the bread of life (Jn. 6:35), and the meat of God’s word. ——————— Spurgeon’s Morning and Evening Devotions Morning, October 19 "Babes in Christ." 1 Corinthians 3:1 Are you mourning, believer, because you are so weak in the divine life: because your faith is so little, your love so feeble? Cheer up, for you have cause for gratitude. Remember that in some things you are equal to the greatest and most full-grown Christian. You are as much bought with blood as he is. You are as much an adopted child of God as any other believer. An infant is as truly a child of its parents as is the full-grown man. You are as completely justified, for your justification is not a thing of degrees: your little faith has made you clean every whit. You have as much right to the precious things of the covenant as the most advanced believers, for your right to covenant mercies lies not in your growth, but in the covenant itself; and your faith in Jesus is not the measure, but the token of your inheritance in Him. You are as rich as the richest, if not in enjoyment, yet in real possession. The smallest star that gleams is set in heaven; the faintest ray of light has affinity with the great orb of day. In the family register of glory the small and the great are written with the same pen. You are as dear to your Father's heart as the greatest in the family. Jesus is very tender over you. You are like the smoking flax; a rougher spirit would say, "put out that smoking flax, it fills the room with an offensive odour!" but the smoking flax He will not quench. You are like a bruised reed; and any less tender hand than that of the Chief Musician would tread upon you or throw you away, but He will never break the bruised reed. Instead of being downcast by reason of what you are, you should triumph in Christ. Am I but little in Israel? Yet in Christ I am made to sit in heavenly places. Am I poor in faith? Still in Jesus I am heir of all things. Though "less than nothing I can boast, and vanity confess." yet, if the root of the matter be in me I will rejoice in the Lord, and glory in the God of my salvation.
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  • The Northern Virginia Astronomy Club hosted a well-attended observing night at C.M. Crockett Park in Midland, Virginia on Saturday under clear skies revealing many deep-sky objects, the planet Saturn, and the Milky Way appearing as a colorful haze directly overhead as the First Quarter Moon dipped below the horizon. #NOVAC #CrockettPark #Midland #Virginia #UnderneathTheStars #NightSky #Astronomy
    The Northern Virginia Astronomy Club hosted a well-attended observing night at C.M. Crockett Park in Midland, Virginia on Saturday under clear skies revealing many deep-sky objects, the planet Saturn, and the Milky Way appearing as a colorful haze directly overhead as the First Quarter Moon dipped below the horizon. #NOVAC #CrockettPark #Midland #Virginia #UnderneathTheStars #NightSky #Astronomy
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 8

    "All things are possible to him that believeth." Mark 9:23

    Many professed Christians are always doubting and fearing, and they forlornly think that this is the necessary state of believers. This is a mistake, for "all things are possible to him that believeth"; and it is possible for us to mount into a state in which a doubt or a fear shall be but as a bird of passage flitting across the soul, but never lingering there. When you read of the high and sweet communions enjoyed by favoured saints, you sigh and murmur in the chamber of your heart, "Alas! these are not for me." O climber, if thou hast but faith, thou shalt yet stand upon the sunny pinnacle of the temple, for "all things are possible to him that believeth." You hear of exploits which holy men have done for Jesus; what they have enjoyed of Him; how much they have been like Him; how they have been able to endure great persecutions for His sake; and you say, "Ah! as for me, I am but a worm; I can never attain to this." But there is nothing which one saint was, that you may not be. There is no elevation of grace, no attainment of spirituality, no clearness of assurance, no post of duty, which is not open to you if you have but the power to believe. Lay aside your sackcloth and ashes, and rise to the dignity of your true position; you are little in Israel because you will be so, not because there is any necessity for it. It is not meet that thou shouldst grovel in the dust, O child of a King. Ascend! The golden throne of assurance is waiting for you! The crown of communion with Jesus is ready to bedeck your brow. Wrap yourself in scarlet and fine linen, and fare sumptuously every day; for if thou believest, thou mayst eat the fat of kidneys of wheat; thy land shall flow with milk and honey, and thy soul shall be satisfied as with marrow and fatness. Gather golden sheaves of grace, for they await thee in the fields of faith. "All things are possible to him that believeth."
    Spurgeon's Morning and Evening Devotions Evening, August 8 "All things are possible to him that believeth." Mark 9:23 Many professed Christians are always doubting and fearing, and they forlornly think that this is the necessary state of believers. This is a mistake, for "all things are possible to him that believeth"; and it is possible for us to mount into a state in which a doubt or a fear shall be but as a bird of passage flitting across the soul, but never lingering there. When you read of the high and sweet communions enjoyed by favoured saints, you sigh and murmur in the chamber of your heart, "Alas! these are not for me." O climber, if thou hast but faith, thou shalt yet stand upon the sunny pinnacle of the temple, for "all things are possible to him that believeth." You hear of exploits which holy men have done for Jesus; what they have enjoyed of Him; how much they have been like Him; how they have been able to endure great persecutions for His sake; and you say, "Ah! as for me, I am but a worm; I can never attain to this." But there is nothing which one saint was, that you may not be. There is no elevation of grace, no attainment of spirituality, no clearness of assurance, no post of duty, which is not open to you if you have but the power to believe. Lay aside your sackcloth and ashes, and rise to the dignity of your true position; you are little in Israel because you will be so, not because there is any necessity for it. It is not meet that thou shouldst grovel in the dust, O child of a King. Ascend! The golden throne of assurance is waiting for you! The crown of communion with Jesus is ready to bedeck your brow. Wrap yourself in scarlet and fine linen, and fare sumptuously every day; for if thou believest, thou mayst eat the fat of kidneys of wheat; thy land shall flow with milk and honey, and thy soul shall be satisfied as with marrow and fatness. Gather golden sheaves of grace, for they await thee in the fields of faith. "All things are possible to him that believeth."
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  • Numbers
    Chapter 16

    1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:

    2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:

    3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?

    4 And when Moses heard it, he fell upon his face:

    5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.

    6 This do; Take you censers, Korah, and all his company;

    7 And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

    8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi:

    9 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?

    10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?

    11 For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?

    12 And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:

    13 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?

    14 Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.

    15 And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

    16 And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow:

    17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.

    18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

    19 And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.

    20 And the LORD spake unto Moses and unto Aaron, saying,

    21 Separate yourselves from among this congregation, that I may consume them in a moment.

    22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

    23 And the LORD spake unto Moses, saying,

    24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.

    25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.

    26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

    27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.

    28 And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.

    29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.

    30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.

    31 And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:

    32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.

    33 They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and
    Numbers Chapter 16 1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: 2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown: 3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD? 4 And when Moses heard it, he fell upon his face: 5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him. 6 This do; Take you censers, Korah, and all his company; 7 And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi. 8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi: 9 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them? 10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? 11 For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him? 12 And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up: 13 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? 14 Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up. 15 And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them. 16 And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow: 17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer. 18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron. 19 And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation. 20 And the LORD spake unto Moses and unto Aaron, saying, 21 Separate yourselves from among this congregation, that I may consume them in a moment. 22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? 23 And the LORD spake unto Moses, saying, 24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. 25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. 26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. 27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. 28 And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind. 29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me. 30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. 31 And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them: 32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods. 33 They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and
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  • Numbers
    Chapter 14

    1 And all the congregation lifted up their voice, and cried; and the people wept that night.

    2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!

    3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

    4 And they said one to another, Let us make a captain, and let us return into Egypt.

    5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.

    6 And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:

    7 And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

    8 If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.

    9 Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.

    10 But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.

    11 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

    12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.

    13 And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)

    14 And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.

    15 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,

    16 Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

    17 And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,

    18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

    19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.

    20 And the LORD said, I have pardoned according to thy word:

    21 But as truly as I live, all the earth shall be filled with the glory of the LORD.

    22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

    23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:

    24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

    25 (Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.

    26 And the LORD spake unto Moses and unto Aaron, saying,

    27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

    28 Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:

    29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,

    30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

    31 But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

    32 But as for you, your carcases, they shall fall in this wilderness.

    33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.

    34 After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

    35 I the LORD have said,
    Numbers Chapter 14 1 And all the congregation lifted up their voice, and cried; and the people wept that night. 2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4 And they said one to another, Let us make a captain, and let us return into Egypt. 5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. 6 And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes: 7 And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. 8 If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey. 9 Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not. 10 But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel. 11 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them? 12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they. 13 And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;) 14 And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night. 15 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, 16 Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness. 17 And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying, 18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. 19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now. 20 And the LORD said, I have pardoned according to thy word: 21 But as truly as I live, all the earth shall be filled with the glory of the LORD. 22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; 23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it: 24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it. 25 (Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea. 26 And the LORD spake unto Moses and unto Aaron, saying, 27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. 28 Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you: 29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me, 30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. 31 But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised. 32 But as for you, your carcases, they shall fall in this wilderness. 33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness. 34 After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise. 35 I the LORD have said,
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  • Exodus
    Chapter 23

    1 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

    2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

    3 Neither shalt thou countenance a poor man in his cause.

    4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

    5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

    6 Thou shalt not wrest the judgment of thy poor in his cause.

    7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

    8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

    9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

    10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof:

    11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

    12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

    13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

    14 Three times thou shalt keep a feast unto me in the year.

    15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

    16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

    17 Three times in the year all thy males shall appear before the Lord GOD.

    18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

    19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

    20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

    21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

    22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

    23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.

    24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.

    25 And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

    26 There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.

    27 I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.

    28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

    29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.

    30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land.

    31 And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

    32 Thou shalt make no covenant with them, nor with their gods.

    33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.
    Exodus Chapter 23 1 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness. 2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: 3 Neither shalt thou countenance a poor man in his cause. 4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. 5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him. 6 Thou shalt not wrest the judgment of thy poor in his cause. 7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. 8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. 9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt. 10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof: 11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard. 12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. 13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth. 14 Three times thou shalt keep a feast unto me in the year. 15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) 16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. 17 Three times in the year all thy males shall appear before the Lord GOD. 18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning. 19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. 20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. 22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. 24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. 25 And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee. 26 There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil. 27 I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. 28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. 29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. 30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land. 31 And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee. 32 Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.
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  • Exodus
    Chapter 13

    1 And the LORD spake unto Moses, saying,

    2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

    3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

    4 This day came ye out in the month Abib.

    5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

    6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

    7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

    8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

    9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

    10 Thou shalt therefore keep this ordinance in his season from year to year.

    11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,

    12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD'S.

    13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

    14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

    15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

    16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

    17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

    18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

    19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

    20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

    21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

    22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
    Exodus Chapter 13 1 And the LORD spake unto Moses, saying, 2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. 3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten. 4 This day came ye out in the month Abib. 5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. 6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD. 7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters. 8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt. 9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt. 10 Thou shalt therefore keep this ordinance in his season from year to year. 11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee, 12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD'S. 13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. 14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: 15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem. 16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt. 17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: 18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. 19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. 20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. 21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
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  • https://www.msn.com/en-us/foodanddrink/foodnews/urgent-milk-recall-underway/ar-AA1wFf8G?ocid=msedgdhp&pc=U531&cvid=5847e7bde14a4262b63794909a507b6e&ei=10
    https://www.msn.com/en-us/foodanddrink/foodnews/urgent-milk-recall-underway/ar-AA1wFf8G?ocid=msedgdhp&pc=U531&cvid=5847e7bde14a4262b63794909a507b6e&ei=10
    MSN
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  • https://www.oann.com/video/oan-contribution/loudermilk-cheney-very-well-could-be-guilty-of-witness-tampering/
    https://www.oann.com/video/oan-contribution/loudermilk-cheney-very-well-could-be-guilty-of-witness-tampering/
    WWW.OANN.COM
    Loudermilk: Cheney ‘Very Well Could Be’ Guilty Of Witness Tampering
    In an exclusive interview, Barry Loudermilk tells OAN that his investigation has referred Liz Cheney to the DOJ because she ‘very well could be’ guilty of witness tampering.
    HangEm
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  • I knew there were a LOT OF LIBERALS but didn't realize there were that many dumbasses...
    Costco is recalling almost 80,000 pounds of butter because apparently people don't know butter has milk
    https://qz.com/costco-butter-recall-allergy-milk-dairy-label-1851695833
    I knew there were a LOT OF LIBERALS but didn't realize there were that many dumbasses... Costco is recalling almost 80,000 pounds of butter because apparently people don't know butter has milk https://qz.com/costco-butter-recall-allergy-milk-dairy-label-1851695833
    QZ.COM
    Costco is recalling almost 80,000 pounds of butter because apparently people don't know butter has milk
    Costco voluntarily recalled some of its butter products because they were missing a "contains milk" label
    Face Palm
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  • https://www.msn.com/en-us/money/other/costco-is-recalling-almost-80-000-pounds-of-butter-because-apparently-people-don-t-know-butter-has-milk/ar-AA1tX59F?ocid=winp2fptaskbarhover&cvid=e555a60911504f4a9bcddaea128e9331&ei=21
    https://www.msn.com/en-us/money/other/costco-is-recalling-almost-80-000-pounds-of-butter-because-apparently-people-don-t-know-butter-has-milk/ar-AA1tX59F?ocid=winp2fptaskbarhover&cvid=e555a60911504f4a9bcddaea128e9331&ei=21
    MSN
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