• Let them drown in the cesspool they created...

    "I have instructed Secretary of Homeland Security, Kristi Noem, that under no circumstances are we going to participate in various poorly run Democrat Cities with regard to their Protests and/or Riots unless, and until, they ask us for help. We will, however, guard, and very powerfully so, any and all Federal Buildings that are being attacked by these highly paid Lunatics, Agitators, and Insurrectionists. Please be aware that I have instructed ICE and/or Border Patrol to be very forceful in this protection of Federal Government Property. There will be no spitting in the faces of our Officers, there will be no punching or kicking the headlights of our cars, and there will be no rock or brick throwing at our vehicles, or at our Patriot Warriors. If there is, those people will suffer an equal, or more, consequence. In the meantime, by copy of this Statement, I am informing Local Governments, as I did in Los Angeles when they were rioting at the end of the Biden Term, that you must protect your own State and Local Property. In addition, it is your obligation to also protect our Federal Property, Buildings, Parks, and everything else. We are there to protect Federal Property, only as a back up, in that it is Local and State Responsibility to do so. Last night in Eugene, Oregon, these criminals broke into a Federal Building, and did great damage, also scaring and harassing the hardworking employees. Local Police did nothing in order to stop it. We will not let that happen anymore! If Local Governments are unable to handle the Insurrectionists, Agitators, and Anarchists, we will immediately go to the location where such help is requested, and take care of the situation very easily and methodically, just as we did the Los Angeles Riots one year ago, where the Police Chief said that, “We couldn’t have done it without the help of the Federal Government.” Therefore, to all complaining Local Governments, Governors, and Mayors, let us know when you are ready, and we will be there — But, before we do so, you must use the word, “PLEASE.” Remember that I stated, in the strongest of language, to BEWARE — ICE, Border Patrol or, if necessary, our Military, will be extremely powerful and tough in the protection of our Federal Property. We will not allow our Courthouses, Federal Buildings, or anything else under our protection, to be damaged in any way, shape, or form. I was elected on a Policy of Border Control (which has now been perfected!), National Security, and LAW AND ORDER — That’s what America wants, and that’s what America is getting! Thank you for your attention to this matter."
    Let them drown in the cesspool they created... "I have instructed Secretary of Homeland Security, Kristi Noem, that under no circumstances are we going to participate in various poorly run Democrat Cities with regard to their Protests and/or Riots unless, and until, they ask us for help. We will, however, guard, and very powerfully so, any and all Federal Buildings that are being attacked by these highly paid Lunatics, Agitators, and Insurrectionists. Please be aware that I have instructed ICE and/or Border Patrol to be very forceful in this protection of Federal Government Property. There will be no spitting in the faces of our Officers, there will be no punching or kicking the headlights of our cars, and there will be no rock or brick throwing at our vehicles, or at our Patriot Warriors. If there is, those people will suffer an equal, or more, consequence. In the meantime, by copy of this Statement, I am informing Local Governments, as I did in Los Angeles when they were rioting at the end of the Biden Term, that you must protect your own State and Local Property. In addition, it is your obligation to also protect our Federal Property, Buildings, Parks, and everything else. We are there to protect Federal Property, only as a back up, in that it is Local and State Responsibility to do so. Last night in Eugene, Oregon, these criminals broke into a Federal Building, and did great damage, also scaring and harassing the hardworking employees. Local Police did nothing in order to stop it. We will not let that happen anymore! If Local Governments are unable to handle the Insurrectionists, Agitators, and Anarchists, we will immediately go to the location where such help is requested, and take care of the situation very easily and methodically, just as we did the Los Angeles Riots one year ago, where the Police Chief said that, “We couldn’t have done it without the help of the Federal Government.” Therefore, to all complaining Local Governments, Governors, and Mayors, let us know when you are ready, and we will be there — But, before we do so, you must use the word, “PLEASE.” Remember that I stated, in the strongest of language, to BEWARE — ICE, Border Patrol or, if necessary, our Military, will be extremely powerful and tough in the protection of our Federal Property. We will not allow our Courthouses, Federal Buildings, or anything else under our protection, to be damaged in any way, shape, or form. I was elected on a Policy of Border Control (which has now been perfected!), National Security, and LAW AND ORDER — That’s what America wants, and that’s what America is getting! Thank you for your attention to this matter."
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  • When Moses and Israel emerged safely from the Red Sea, having traveled through it on dry land, and having seen the Egyptians consumed by the sea returning to its place over that dry land, that sang a song to the Lord. That sang of His glory. They sang of His power. They sang of His salvation. They sang of who God is and what He does.

    When we gather, we are encouraged by Scripture to do likewise. We are instructed to speak to one another in psalms, hymns, and spiritual songs (Eph. 5:19). We are told that by these psalms, hymns, and spiritual songs we should be teaching and admonishing one another (Col. 3:16). We are exhorted to sing with thankfulness in our hearts to God (Eph. 5:20, Col. 3:16).

    Too many sing shallow, self-centered song supposing it to be “worship,” and much of it is often at odds with Scripture. This should never be!

    Our songs should be deep, rich in their content, full of praise and wonder, focused on and directed toward our God and Father who loves us and watches over us.

    This is how Israel sang upon their Exodus from Egypt. This is the manner in which David authored the Psalms he wrote. As David exclaims, “I will sing praises to You” (Ps. 138:`), and that the kings of the earth would “sing of the ways of the Lord” (Psalm. 138:5).

    Are you singing of the ways of the Lord? Do you give thanks and praise Him with your voice, making a joyful noise to God (Ps. 66:1, 98:4)?

    Let us sing to Him always, as did Moses and Israel, as did David, remembering, as the hymnist wrote (based on Lam. 3:22-23):

    Great is thy faithfulness,
    Great is thy faithfulness,
    Morning by morning new mercies I see.
    All I have needed thy hand hast provided;
    Great is thy faithfulness,
    Lord unto me.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, February 1

    "They shall sing in the ways of the Lord." Psalm 138:5

    The time when Christians begin to sing in the ways of the Lord is when they first lose their burden at the foot of the Cross. Not even the songs of the angels seem so sweet as the first song of rapture which gushes from the inmost soul of the forgiven child of God. You know how John Bunyan describes it. He says when poor Pilgrim lost his burden at the Cross, he gave three great leaps, and went on his way singing:

    "Blest Cross! blest Sepulchre! blest rather be
    The Man that there was put to shame for me!"

    Believer, do you recollect the day when your fetters fell off? Do you remember the place when Jesus met you, and said, "I have loved thee with an everlasting love; I have blotted out as a cloud thy transgressions, and as a thick cloud thy sins; they shall not be mentioned against thee any more for ever." Oh! what a sweet season is that when Jesus takes away the pain of sin. When the Lord first pardoned my sin, I was so joyous that I could scarce refrain from dancing. I thought on my road home from the house where I had been set at liberty, that I must tell the stones in the street the story of my deliverance. So full was my soul of joy, that I wanted to tell every snow-flake that was falling from heaven of the wondrous love of Jesus, who had blotted out the sins of one of the chief of rebels. But it is not only at the commencement of the Christian life that believers have reason for song; as long as they live they discover cause to sing in the ways of the Lord, and their experience of His constant lovingkindness leads them to say, "I will bless the Lord at all times: His praise shall continually be in my mouth." See to it, brother, that thou magnifiest the Lord this day.

    "Long as we tread this desert land,
    New mercies shall new songs demand."
    When Moses and Israel emerged safely from the Red Sea, having traveled through it on dry land, and having seen the Egyptians consumed by the sea returning to its place over that dry land, that sang a song to the Lord. That sang of His glory. They sang of His power. They sang of His salvation. They sang of who God is and what He does. When we gather, we are encouraged by Scripture to do likewise. We are instructed to speak to one another in psalms, hymns, and spiritual songs (Eph. 5:19). We are told that by these psalms, hymns, and spiritual songs we should be teaching and admonishing one another (Col. 3:16). We are exhorted to sing with thankfulness in our hearts to God (Eph. 5:20, Col. 3:16). Too many sing shallow, self-centered song supposing it to be “worship,” and much of it is often at odds with Scripture. This should never be! Our songs should be deep, rich in their content, full of praise and wonder, focused on and directed toward our God and Father who loves us and watches over us. This is how Israel sang upon their Exodus from Egypt. This is the manner in which David authored the Psalms he wrote. As David exclaims, “I will sing praises to You” (Ps. 138:`), and that the kings of the earth would “sing of the ways of the Lord” (Psalm. 138:5). Are you singing of the ways of the Lord? Do you give thanks and praise Him with your voice, making a joyful noise to God (Ps. 66:1, 98:4)? Let us sing to Him always, as did Moses and Israel, as did David, remembering, as the hymnist wrote (based on Lam. 3:22-23): Great is thy faithfulness, Great is thy faithfulness, Morning by morning new mercies I see. All I have needed thy hand hast provided; Great is thy faithfulness, Lord unto me. —————— Spurgeon’s Morning and Evening Devotions Morning, February 1 "They shall sing in the ways of the Lord." Psalm 138:5 The time when Christians begin to sing in the ways of the Lord is when they first lose their burden at the foot of the Cross. Not even the songs of the angels seem so sweet as the first song of rapture which gushes from the inmost soul of the forgiven child of God. You know how John Bunyan describes it. He says when poor Pilgrim lost his burden at the Cross, he gave three great leaps, and went on his way singing: "Blest Cross! blest Sepulchre! blest rather be The Man that there was put to shame for me!" Believer, do you recollect the day when your fetters fell off? Do you remember the place when Jesus met you, and said, "I have loved thee with an everlasting love; I have blotted out as a cloud thy transgressions, and as a thick cloud thy sins; they shall not be mentioned against thee any more for ever." Oh! what a sweet season is that when Jesus takes away the pain of sin. When the Lord first pardoned my sin, I was so joyous that I could scarce refrain from dancing. I thought on my road home from the house where I had been set at liberty, that I must tell the stones in the street the story of my deliverance. So full was my soul of joy, that I wanted to tell every snow-flake that was falling from heaven of the wondrous love of Jesus, who had blotted out the sins of one of the chief of rebels. But it is not only at the commencement of the Christian life that believers have reason for song; as long as they live they discover cause to sing in the ways of the Lord, and their experience of His constant lovingkindness leads them to say, "I will bless the Lord at all times: His praise shall continually be in my mouth." See to it, brother, that thou magnifiest the Lord this day. "Long as we tread this desert land, New mercies shall new songs demand."
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  • https://www.oann.com/newsroom/trump-poorly-run-liberal-cities-will-not-receive-federal-support-amid-mass-riots-and-protests-unless-they-say-please/
    https://www.oann.com/newsroom/trump-poorly-run-liberal-cities-will-not-receive-federal-support-amid-mass-riots-and-protests-unless-they-say-please/
    WWW.OANN.COM
    Trump: ‘Poorly run’ liberal cities will not receive federal support amid mass riots and protests unless they say, ‘PLEASE’
    President Donald Trump stated that he directed the Department of Homeland Security not to send federal support to “poorly run” liberal cities struggling with rampant riots and protests, unless they specifically ask for help.
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  • Jeremiah
    Chapter 40

    1 The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

    2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.

    3 Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.

    4 And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.

    5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.

    6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

    7 Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

    8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.

    9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

    10 As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.

    11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

    12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

    13 Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,

    14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.

    15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?

    16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
    Jeremiah Chapter 40 1 The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon. 2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place. 3 Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you. 4 And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go. 5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go. 6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land. 7 Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon; 8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men. 9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you. 10 As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken. 11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan; 12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much. 13 Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah, 14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not. 15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish? 16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
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  • Jeremiah
    Chapter 39

    1 In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.

    2 And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.

    3 And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, with all the residue of the princes of the king of Babylon.

    4 And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.

    5 But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.

    6 Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.

    7 Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon.

    8 And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.

    9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.

    10 But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

    11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,

    12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.

    13 So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon's princes;

    14 Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.

    15 Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,

    16 Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

    17 But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.

    18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.
    Jeremiah Chapter 39 1 In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2 And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3 And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, with all the residue of the princes of the king of Babylon. 4 And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain. 5 But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him. 6 Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah. 7 Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon. 8 And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem. 9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained. 10 But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time. 11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying, 12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee. 13 So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon's princes; 14 Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people. 15 Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying, 16 Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee. 17 But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid. 18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.
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  • Jeremiah
    Chapter 22

    1 Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,

    2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:

    3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

    4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.

    5 But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.

    6 For thus saith the LORD unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.

    7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.

    8 And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?

    9 Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.

    10 Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.

    11 For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:

    12 But he shall die in the place whither they have led him captive, and shall see this land no more.

    13 Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;

    14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.

    15 Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

    16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.

    17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

    18 Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!

    19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

    20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.

    21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.

    22 The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.

    23 O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!

    24 As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

    25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.

    26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

    27 But to the land whereunto they desire to return, thither shall they not return.

    28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

    29 O earth, earth, earth, hear the word of the LORD.

    30 Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
    Jeremiah Chapter 22 1 Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word, 2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates: 3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. 4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people. 5 But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation. 6 For thus saith the LORD unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited. 7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire. 8 And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city? 9 Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them. 10 Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country. 11 For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more: 12 But he shall die in the place whither they have led him captive, and shall see this land no more. 13 Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work; 14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion. 15 Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him? 16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD. 17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it. 18 Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! 19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem. 20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed. 21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice. 22 The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness. 23 O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail! 24 As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; 25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans. 26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die. 27 But to the land whereunto they desire to return, thither shall they not return. 28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not? 29 O earth, earth, earth, hear the word of the LORD. 30 Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
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  • Jeremiah
    Chapter 20

    1 Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.

    2 Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.

    3 And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.

    4 For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.

    5 Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.

    6 And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.

    7 O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.

    8 For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.

    9 Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

    10 For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

    11 But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.

    12 But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.

    13 Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.

    14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.

    15 Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.

    16 And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;

    17 Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.

    18 Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
    Jeremiah Chapter 20 1 Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things. 2 Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD. 3 And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib. 4 For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword. 5 Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon. 6 And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies. 7 O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me. 8 For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily. 9 Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay. 10 For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. 11 But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. 12 But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause. 13 Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers. 14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed. 15 Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad. 16 And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide; 17 Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me. 18 Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
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  • Have a goodness day all. Heart thoughts gleaned from the Psalms. The Psalms are greatly inspiring which makes them important as part of G-d’s Word. In ancient Israel Psalms were not only viewed as Scripture, but a foundation of worship. Psalms, as a book of worship is linked to the heart of G-d. Not just for inspiration; a defense from the adversary and the ways of evil people. If we keep these Words of Adonai in our hearts, we will be spiritually equipped to not fall from Grace. In Ps. 8 we read: “G-d made us but a little lower in the angels and crowned us with glory and honor.” When we see “protesters” acting so strange, beyond socially inappropriate, incorrigible, with violence, I can’t help but wonder, how did they miss this!! What the heck!! It saddens us to see fellow humans, fellow American’s behaving so nuts!! Communism (ie) socialism eliminates all forms of Faith, denying the very existence of G-d. So the glory of being created in G-d’s image is missed and all gross behavior, if it serves their ends is acceptable!! That’s the only explanation I can see for hatred of the US and this nations laws. Communist ideology is the idol and one of its root sources in the heart is envy - hatred of one’s neighbor. “Everybody has to suffer as I suffer.” I don’t have what you have so I suffer. All must be equally poor or equally blessed!
    Have a goodness day all. Heart thoughts gleaned from the Psalms. The Psalms are greatly inspiring which makes them important as part of G-d’s Word. In ancient Israel Psalms were not only viewed as Scripture, but a foundation of worship. Psalms, as a book of worship is linked to the heart of G-d. Not just for inspiration; a defense from the adversary and the ways of evil people. If we keep these Words of Adonai in our hearts, we will be spiritually equipped to not fall from Grace. In Ps. 8 we read: “G-d made us but a little lower in the angels and crowned us with glory and honor.” When we see “protesters” acting so strange, beyond socially inappropriate, incorrigible, with violence, I can’t help but wonder, how did they miss this!! What the heck!! It saddens us to see fellow humans, fellow American’s behaving so nuts!! Communism (ie) socialism eliminates all forms of Faith, denying the very existence of G-d. So the glory of being created in G-d’s image is missed and all gross behavior, if it serves their ends is acceptable!! That’s the only explanation I can see for hatred of the US and this nations laws. Communist ideology is the idol and one of its root sources in the heart is envy - hatred of one’s neighbor. “Everybody has to suffer as I suffer.” I don’t have what you have so I suffer. All must be equally poor or equally blessed!
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  • Jeremiah
    Chapter 5

    1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.

    2 And though they say, The LORD liveth; surely they swear falsely.

    3 O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

    4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.

    5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.

    6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.

    7 How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses.

    8 They were as fed horses in the morning: every one neighed after his neighbour's wife.

    9 Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?

    10 Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD'S.

    11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD.

    12 They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:

    13 And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.

    14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

    15 Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.

    16 Their quiver is as an open sepulchre, they are all mighty men.

    17 And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.

    18 Nevertheless in those days, saith the LORD, I will not make a full end with you.

    19 And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.

    20 Declare this in the house of Jacob, and publish it in Judah, saying,

    21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

    22 Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?

    23 But this people hath a revolting and a rebellious heart; they are revolted and gone.

    24 Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.

    25 Your iniquities have turned away these things, and your sins have withholden good things from you.

    26 For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.

    27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.

    28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.

    29 Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?

    30 A wonderful and horrible thing is committed in the land;

    31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
    Jeremiah Chapter 5 1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it. 2 And though they say, The LORD liveth; surely they swear falsely. 3 O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. 4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God. 5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds. 6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased. 7 How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses. 8 They were as fed horses in the morning: every one neighed after his neighbour's wife. 9 Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this? 10 Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD'S. 11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD. 12 They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: 13 And the prophets shall become wind, and the word is not in them: thus shall it be done unto them. 14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them. 15 Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say. 16 Their quiver is as an open sepulchre, they are all mighty men. 17 And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword. 18 Nevertheless in those days, saith the LORD, I will not make a full end with you. 19 And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours. 20 Declare this in the house of Jacob, and publish it in Judah, saying, 21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not: 22 Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it? 23 But this people hath a revolting and a rebellious heart; they are revolted and gone. 24 Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest. 25 Your iniquities have turned away these things, and your sins have withholden good things from you. 26 For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men. 27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich. 28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge. 29 Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this? 30 A wonderful and horrible thing is committed in the land; 31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
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  • Jeremiah
    Chapter 2
    VS 23-37

    23 How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

    24 A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

    25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

    26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

    27 Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.

    28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.

    29 Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.

    30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

    31 O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?

    32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

    33 Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.

    34 Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.

    35 Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.

    36 Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.

    37 Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.
    Jeremiah Chapter 2 VS 23-37 23 How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways; 24 A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. 25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go. 26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets, 27 Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us. 28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. 29 Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD. 30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. 31 O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee? 32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. 33 Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways. 34 Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these. 35 Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned. 36 Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria. 37 Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.
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  • Isaiah
    Chapter 66

    1 Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?

    2 For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.

    3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

    4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

    5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

    6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.

    7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.

    8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

    9 Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.

    10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:

    11 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.

    12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.

    13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.

    14 And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.

    15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.

    16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.

    17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.

    18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.

    19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.

    20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.

    21 And I will also take of them for priests and for Levites, saith the LORD.

    22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.

    23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.

    24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
    Isaiah Chapter 66 1 Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? 2 For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. 3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. 4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not. 5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed. 6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies. 7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child. 8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. 9 Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God. 10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: 11 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. 13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. 14 And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies. 15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. 16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many. 17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD. 18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory. 19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. 20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD. 21 And I will also take of them for priests and for Levites, saith the LORD. 22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. 23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. 24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
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  • Christian, do not fear - keep the faith! For there is laid up for us who finish the course a crown of righteousness (2 Tim. 4:8). Looking forward to receiving this should strengthen us in our daily walk.

    We must never give up. We must fight the good fight. We all eventually will lay aside this earthly tent, and what is mortal will be replaced with what is immortal (2 Cor. 5:4).

    Yes, for now we groan. We wait eagerly for the redemption of our bodies (Rom. 8:23). We look forward in hope to our adoption as sons. We have not yet received the fulness of God’s promises, but not having seen it, we wait eagerly for it (Rom. 8:24-25).

    In the meantime, strive to show yourself a faithful worker, approved by God, rightly handling His word (2 Tim. 2:15). Live as a slave not of sin, but of righteousness (Rom. 6:16-20). Present your bodies a living sacrifice to God, which is true worship (Rom. 12:1). Do not be conformed to this world, but be transformed by the renewing of your mind (Rom. 12:2).

    Because blessed are you when you persevere; for once you are approved you will receive the crown of life which the Lord has promised to those of us who love Him (Jam. 1:12). Amen.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, January 10

    "There is laid up for me a crown of righteousness." 2 Timothy 4:8

    Doubting one! thou hast often said, "I fear I shall never enter heaven." Fear not! all the people of God shall enter there. I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door, and I am ready for Him to enter." "But," said one, "are you not afraid lest you should miss your inheritance?" "Nay," said he, "nay; there is one crown in heaven which the angel Gabriel could not wear, it will fit no head but mine. There is one throne in heaven which Paul the apostle could not fill; it was made for me, and I shall have it." O Christian, what a joyous thought! thy portion is secure; "there remaineth a rest." "But cannot I forfeit it?" No, it is entailed. If I be a child of God I shall not lose it. It is mine as securely as if I were there. Come with me, believer, and let us sit upon the top of Nebo, and view the goodly land, even Canaan. Seest thou that little river of death glistening in the sunlight, and across it dost thou see the pinnacles of the eternal city? Dost thou mark the pleasant country, and all its joyous inhabitants? Know, then, that if thou couldst fly across thou wouldst see written upon one of its many mansions, "This remaineth for such a one; preserved for him only. He shall be caught up to dwell for ever with God." Poor doubting one, see the fair inheritance; it is thine. If thou believest in the Lord Jesus, if thou hast repented of sin, if thou hast been renewed in heart, thou art one of the Lord's people, and there is a place reserved for thee, a crown laid up for thee, a harp specially provided for thee. No one else shall have thy portion, it is reserved in heaven for thee, and thou shalt have it ere long, for there shall be no vacant thrones in glory when all the chosen are gathered in.
    Christian, do not fear - keep the faith! For there is laid up for us who finish the course a crown of righteousness (2 Tim. 4:8). Looking forward to receiving this should strengthen us in our daily walk. We must never give up. We must fight the good fight. We all eventually will lay aside this earthly tent, and what is mortal will be replaced with what is immortal (2 Cor. 5:4). Yes, for now we groan. We wait eagerly for the redemption of our bodies (Rom. 8:23). We look forward in hope to our adoption as sons. We have not yet received the fulness of God’s promises, but not having seen it, we wait eagerly for it (Rom. 8:24-25). In the meantime, strive to show yourself a faithful worker, approved by God, rightly handling His word (2 Tim. 2:15). Live as a slave not of sin, but of righteousness (Rom. 6:16-20). Present your bodies a living sacrifice to God, which is true worship (Rom. 12:1). Do not be conformed to this world, but be transformed by the renewing of your mind (Rom. 12:2). Because blessed are you when you persevere; for once you are approved you will receive the crown of life which the Lord has promised to those of us who love Him (Jam. 1:12). Amen. —————— Spurgeon’s Morning and Evening Devotions Morning, January 10 "There is laid up for me a crown of righteousness." 2 Timothy 4:8 Doubting one! thou hast often said, "I fear I shall never enter heaven." Fear not! all the people of God shall enter there. I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door, and I am ready for Him to enter." "But," said one, "are you not afraid lest you should miss your inheritance?" "Nay," said he, "nay; there is one crown in heaven which the angel Gabriel could not wear, it will fit no head but mine. There is one throne in heaven which Paul the apostle could not fill; it was made for me, and I shall have it." O Christian, what a joyous thought! thy portion is secure; "there remaineth a rest." "But cannot I forfeit it?" No, it is entailed. If I be a child of God I shall not lose it. It is mine as securely as if I were there. Come with me, believer, and let us sit upon the top of Nebo, and view the goodly land, even Canaan. Seest thou that little river of death glistening in the sunlight, and across it dost thou see the pinnacles of the eternal city? Dost thou mark the pleasant country, and all its joyous inhabitants? Know, then, that if thou couldst fly across thou wouldst see written upon one of its many mansions, "This remaineth for such a one; preserved for him only. He shall be caught up to dwell for ever with God." Poor doubting one, see the fair inheritance; it is thine. If thou believest in the Lord Jesus, if thou hast repented of sin, if thou hast been renewed in heart, thou art one of the Lord's people, and there is a place reserved for thee, a crown laid up for thee, a harp specially provided for thee. No one else shall have thy portion, it is reserved in heaven for thee, and thou shalt have it ere long, for there shall be no vacant thrones in glory when all the chosen are gathered in.
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  • Isaiah
    Chapter 58

    1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

    2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

    3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

    4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

    5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?

    6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

    7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

    8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.

    9 Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

    10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

    11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

    12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

    13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

    14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
    Isaiah Chapter 58 1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. 2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. 3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. 4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. 5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? 6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? 8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward. 9 Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; 10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: 11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. 12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. 13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
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  • Dear brethren, do you groan within yourself, eagerly awaiting our adoption as sons, the redemption of our bodies (Rom. 8:23)? It is well you do. Let us have the confidence of Paul that God, having begun a good work in you, will bring it to completion (Phil. 1:6).

    As Solomon asserts in Ecclesiastes, “the end of a matter is better than its beginning” (Ecc. 7:8).

    Yes! While we are blessed to have been called, humbled to be among the elect, our life in these tents is fraught with tribulation. Yet our trials here cannot compare to what God has prepared for us (1 Cor. 2:9). And such should be our focus, remembering that nothing can separate us from God’s love for us (Rom. 8:38), and that Jesus has gone to prepare a place for us so He can come to take us to be with Him (Jn. 14:2-3).

    Let us rejoice in this knowledge that, in the twinkling of an eye, we will be changed; we will put off this corruptible flesh and be clothed with incorruptible bodies (1 Cor. 15:52-54). Then we will go to be with Him forever, where there will no longer be pain nor tear, no illness or death, where God will be our temple and our sun; and indeed, the end of the salvation God wrought in Christ for us will be even better than the beginning!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 30

    "Better is the end of a thing than the beginning thereof." Ecclesiastes 7:8

    Look at David's Lord and Master; see His beginning. He was despised and rejected of men; a man of sorrows and acquainted with grief. Would you see the end? He sits at His Father's right hand, expecting until His enemies be made his footstool. "As He is, so are we also in this world." You must bear the cross, or you shall never wear the crown; you must wade through the mire, or you shall never walk the golden pavement. Cheer up, then, poor Christian. "Better is the end of a thing than the beginning thereof." See that creeping worm, how contemptible its appearance! It is the beginning of a thing. Mark that insect with gorgeous wings, playing in the sunbeams, sipping at the flower bells, full of happiness and life; that is the end thereof. That caterpillar is yourself, until you are wrapped up in the chrysalis of death; but when Christ shall appear you shall be like Him, for you shall see Him as He is. Be content to be like Him, a worm and no man, that like Him you may be satisfied when you wake up in His likeness. That rough-looking diamond is put upon the wheel of the lapidary. He cuts it on all sides. It loses much- much that seemed costly to itself. The king is crowned; the diadem is put upon the monarch's head with trumpet's joyful sound. A glittering ray flashes from that coronet, and it beams from that very diamond which was just now so sorely vexed by the lapidary. You may venture to compare yourself to such a diamond, for you are one of God's people; and this is the time of the cutting process. Let faith and patience have their perfect work, for in the day when the crown shall be set upon the head of the King, Eternal, Immortal, Invisible, one ray of glory shall stream from you. "They shall be Mine," saith the Lord, "in the day when I make up My jewels." "Better is the end of a thing than the beginning thereof."
    Dear brethren, do you groan within yourself, eagerly awaiting our adoption as sons, the redemption of our bodies (Rom. 8:23)? It is well you do. Let us have the confidence of Paul that God, having begun a good work in you, will bring it to completion (Phil. 1:6). As Solomon asserts in Ecclesiastes, “the end of a matter is better than its beginning” (Ecc. 7:8). Yes! While we are blessed to have been called, humbled to be among the elect, our life in these tents is fraught with tribulation. Yet our trials here cannot compare to what God has prepared for us (1 Cor. 2:9). And such should be our focus, remembering that nothing can separate us from God’s love for us (Rom. 8:38), and that Jesus has gone to prepare a place for us so He can come to take us to be with Him (Jn. 14:2-3). Let us rejoice in this knowledge that, in the twinkling of an eye, we will be changed; we will put off this corruptible flesh and be clothed with incorruptible bodies (1 Cor. 15:52-54). Then we will go to be with Him forever, where there will no longer be pain nor tear, no illness or death, where God will be our temple and our sun; and indeed, the end of the salvation God wrought in Christ for us will be even better than the beginning! —————— Spurgeon’s Morning and Evening Devotions Morning, December 30 "Better is the end of a thing than the beginning thereof." Ecclesiastes 7:8 Look at David's Lord and Master; see His beginning. He was despised and rejected of men; a man of sorrows and acquainted with grief. Would you see the end? He sits at His Father's right hand, expecting until His enemies be made his footstool. "As He is, so are we also in this world." You must bear the cross, or you shall never wear the crown; you must wade through the mire, or you shall never walk the golden pavement. Cheer up, then, poor Christian. "Better is the end of a thing than the beginning thereof." See that creeping worm, how contemptible its appearance! It is the beginning of a thing. Mark that insect with gorgeous wings, playing in the sunbeams, sipping at the flower bells, full of happiness and life; that is the end thereof. That caterpillar is yourself, until you are wrapped up in the chrysalis of death; but when Christ shall appear you shall be like Him, for you shall see Him as He is. Be content to be like Him, a worm and no man, that like Him you may be satisfied when you wake up in His likeness. That rough-looking diamond is put upon the wheel of the lapidary. He cuts it on all sides. It loses much- much that seemed costly to itself. The king is crowned; the diadem is put upon the monarch's head with trumpet's joyful sound. A glittering ray flashes from that coronet, and it beams from that very diamond which was just now so sorely vexed by the lapidary. You may venture to compare yourself to such a diamond, for you are one of God's people; and this is the time of the cutting process. Let faith and patience have their perfect work, for in the day when the crown shall be set upon the head of the King, Eternal, Immortal, Invisible, one ray of glory shall stream from you. "They shall be Mine," saith the Lord, "in the day when I make up My jewels." "Better is the end of a thing than the beginning thereof."
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  • Isaiah
    Chapter 41

    1 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.

    2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.

    3 He pursued them, and passed safely; even by the way that he had not gone with his feet.

    4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.

    5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

    6 They helped every one his neighbour; and every one said to his brother, Be of good courage.

    7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

    8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

    9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

    10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

    11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.

    12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.

    13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.

    14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.

    15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.

    16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.

    17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.

    18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.

    19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:

    20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

    21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.

    22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.

    23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

    24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.

    25 I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.

    26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.

    27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.

    28 For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.

    29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
    Isaiah Chapter 41 1 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment. 2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow. 3 He pursued them, and passed safely; even by the way that he had not gone with his feet. 4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he. 5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came. 6 They helped every one his neighbour; and every one said to his brother, Be of good courage. 7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved. 8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend. 9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away. 10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish. 12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. 14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel. 15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. 16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel. 17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them. 18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water. 19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: 20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it. 21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob. 22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. 23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together. 24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you. 25 I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay. 26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words. 27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings. 28 For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word. 29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
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  • #God's Word for #America every citizen from the bottom to Kongress #Congress #SCOTUS #POTUS Governors Mayors Agents of the State, etc.
    #Isaiah 10:1-2 #kjv #kingjamesbible #bible #scripture #scriptures
    1 WOE unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
    2 To turn aside the needy from judgment, and to take away the right from the poor of My people, that widows may be their prey, and that they may rob the fatherless!
    #Repent America!
    #God's Word for #America every citizen from the bottom to Kongress #Congress #SCOTUS #POTUS Governors Mayors Agents of the State, etc. #Isaiah 10:1-2 #kjv #kingjamesbible #bible #scripture #scriptures 1 WOE unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; 2 To turn aside the needy from judgment, and to take away the right from the poor of My people, that widows may be their prey, and that they may rob the fatherless! #Repent America!
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  • Isaiah prophesied hundreds of years prior to the event that, ”a virgin will be with child and bear a son, and she will call His name Immanuel” (Isa. 7:14). In miraculous manner the child would be conceived, like no one before, nor any after.

    Then this prophecy was fulfilled, not in splendor, but in humble circumstances.

    His parents were not royalty, but a carpenter and his betrothed.

    The one who would be called “God with us” was not born in regal fashion, but in a barn where He was laid in an animal feeding trough. His crib was not of gold and fine linen, but of wood and hay.

    The Lord of glory lay aside His majesty, and took the form of man, all so He could give His life “a ransom for many” (Mt. 20:28).

    Let us remember today this reason we celebrate, and give Him the honor and glory He deserves.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 25

    "Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14

    Let us today go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see Him who was born King of the Jews, for we by faith can claim an interest in Him, and can sing, "Unto us a child is born, unto us a son is given." Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance His miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, "The seed of the woman", not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to His human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that He may be formed in us, the hope of glory. Fail not to note His humble parentage. His mother has been described simply as "a virgin," not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King!

    Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendour.
    Isaiah prophesied hundreds of years prior to the event that, ”a virgin will be with child and bear a son, and she will call His name Immanuel” (Isa. 7:14). In miraculous manner the child would be conceived, like no one before, nor any after. Then this prophecy was fulfilled, not in splendor, but in humble circumstances. His parents were not royalty, but a carpenter and his betrothed. The one who would be called “God with us” was not born in regal fashion, but in a barn where He was laid in an animal feeding trough. His crib was not of gold and fine linen, but of wood and hay. The Lord of glory lay aside His majesty, and took the form of man, all so He could give His life “a ransom for many” (Mt. 20:28). Let us remember today this reason we celebrate, and give Him the honor and glory He deserves. —————— Spurgeon’s Morning and Evening Devotions Morning, December 25 "Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14 Let us today go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see Him who was born King of the Jews, for we by faith can claim an interest in Him, and can sing, "Unto us a child is born, unto us a son is given." Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance His miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, "The seed of the woman", not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to His human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that He may be formed in us, the hope of glory. Fail not to note His humble parentage. His mother has been described simply as "a virgin," not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King! Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendour.
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  • Isaiah
    Chapter 29

    1 Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.

    2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.

    3 And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.

    4 And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.

    5 Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.

    6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.

    7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.

    8 It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

    9 Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.

    10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.

    11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:

    12 And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.

    13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

    14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

    15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?

    16 Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

    17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

    18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

    19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.

    20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

    21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

    22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

    23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

    24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
    Isaiah Chapter 29 1 Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices. 2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel. 3 And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee. 4 And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust. 5 Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly. 6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire. 7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision. 8 It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion. 9 Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink. 10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. 11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: 12 And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned. 13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: 14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. 15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? 16 Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? 17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? 18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. 19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. 20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: 21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. 22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. 23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. 24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
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  • Brethren, consider all that Christ gave up for you. He, being in the very form of God, being in heaven with God, humbled Himself, lowered Himself, to be clothed in flesh, taking human form, and leaving behind His glory.

    We often think simply of Him coming. John’s words echo in our ears that “He became flesh and dwelt among us,” but we forget all that He left behind to do so. As Paul wrote, “for your sake He became poor” (2 Cor. 8:9).

    Think about that. He traded His heavenly throne for a crown of thorns, and eternal glory for death on a cross. Why? So “that you through His poverty might become rich” (2 Cor. 8:9). And that we are, we are rich with life because He gives it to us abundantly (Jn. 10:10).

    Therefore, let us have this attitude which was in Christ, one of humility, of self-sacrifice, of considering others more important than ourselves (Phil. 2:3-8). Let us be obedient and humble ourselves before God (1 Pet. 5:6), emulating Jesus, following the example He set (1 Pet. 2:21), that as God highly exalted Christ (Phil. 2:9), He may one day exalt us as well (1 Pet. 5:6).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 24

    "For your sakes he became poor." 2 Corinthians 8:9

    The Lord Jesus Christ was eternally rich, glorious, and exalted; but "though He was rich, yet for your sakes He became poor." As the rich saint cannot be true in his communion with his poor brethren unless of his substance he ministers to their necessities, so (the same rule holding with the head as between the members), it is impossible that our Divine Lord could have had fellowship with us unless He had imparted to us of His own abounding wealth, and had become poor to make us rich. Had He remained upon His throne of glory, and had we continued in the ruins of the fall without receiving His salvation, communion would have been impossible on both sides. Our position by the fall, apart from the covenant of grace, made it as impossible for fallen man to communicate with God as it is for Belial to be in concord with Christ. In order, therefore, that communion might be compassed, it was necessary that the rich kinsman should bestow his estate upon his poor relatives, that the righteous Saviour should give to His sinning brethren of His own perfection, and that we, the poor and guilty, should receive of His fulness grace for grace; that thus in giving and receiving, the One might descend from the heights, and the other ascend from the depths, and so be able to embrace each other in true and hearty fellowship. Poverty must be enriched by Him in whom are infinite treasures before it can venture to commune; and guilt must lose itself in imputed and imparted righteousness ere the soul can walk in fellowship with purity. Jesus must clothe His people in His own garments, or He cannot admit them into His palace of glory; and He must wash them in His own blood, or else they will be too defiled for the embrace of His fellowship.

    O believer, herein is love! For your sake the Lord Jesus "became poor" that He might lift you up into communion with Himself.
    Brethren, consider all that Christ gave up for you. He, being in the very form of God, being in heaven with God, humbled Himself, lowered Himself, to be clothed in flesh, taking human form, and leaving behind His glory. We often think simply of Him coming. John’s words echo in our ears that “He became flesh and dwelt among us,” but we forget all that He left behind to do so. As Paul wrote, “for your sake He became poor” (2 Cor. 8:9). Think about that. He traded His heavenly throne for a crown of thorns, and eternal glory for death on a cross. Why? So “that you through His poverty might become rich” (2 Cor. 8:9). And that we are, we are rich with life because He gives it to us abundantly (Jn. 10:10). Therefore, let us have this attitude which was in Christ, one of humility, of self-sacrifice, of considering others more important than ourselves (Phil. 2:3-8). Let us be obedient and humble ourselves before God (1 Pet. 5:6), emulating Jesus, following the example He set (1 Pet. 2:21), that as God highly exalted Christ (Phil. 2:9), He may one day exalt us as well (1 Pet. 5:6). —————— Spurgeon’s Morning and Evening Devotions Morning, December 24 "For your sakes he became poor." 2 Corinthians 8:9 The Lord Jesus Christ was eternally rich, glorious, and exalted; but "though He was rich, yet for your sakes He became poor." As the rich saint cannot be true in his communion with his poor brethren unless of his substance he ministers to their necessities, so (the same rule holding with the head as between the members), it is impossible that our Divine Lord could have had fellowship with us unless He had imparted to us of His own abounding wealth, and had become poor to make us rich. Had He remained upon His throne of glory, and had we continued in the ruins of the fall without receiving His salvation, communion would have been impossible on both sides. Our position by the fall, apart from the covenant of grace, made it as impossible for fallen man to communicate with God as it is for Belial to be in concord with Christ. In order, therefore, that communion might be compassed, it was necessary that the rich kinsman should bestow his estate upon his poor relatives, that the righteous Saviour should give to His sinning brethren of His own perfection, and that we, the poor and guilty, should receive of His fulness grace for grace; that thus in giving and receiving, the One might descend from the heights, and the other ascend from the depths, and so be able to embrace each other in true and hearty fellowship. Poverty must be enriched by Him in whom are infinite treasures before it can venture to commune; and guilt must lose itself in imputed and imparted righteousness ere the soul can walk in fellowship with purity. Jesus must clothe His people in His own garments, or He cannot admit them into His palace of glory; and He must wash them in His own blood, or else they will be too defiled for the embrace of His fellowship. O believer, herein is love! For your sake the Lord Jesus "became poor" that He might lift you up into communion with Himself.
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  • Isaiah
    Chapter 25

    1 O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.

    2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.

    3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.

    4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.

    5 Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.

    6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

    7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.

    8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.

    9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

    10 For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.

    11 And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.

    12 And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust.
    Isaiah Chapter 25 1 O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth. 2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built. 3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee. 4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall. 5 Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low. 6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. 7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. 8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. 9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation. 10 For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill. 11 And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands. 12 And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust.
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  • The [Christian] message is that there is hope for a ruined humanity – hope of pardon, hope of peace with God, hope of glory – because at the Father’s will Jesus became poor, and was born in a stable so that thirty years later He might hang on a cross.
    ~J.I. Packer
    #SundaySentiments #Christmas
    The [Christian] message is that there is hope for a ruined humanity – hope of pardon, hope of peace with God, hope of glory – because at the Father’s will Jesus became poor, and was born in a stable so that thirty years later He might hang on a cross. ~J.I. Packer #SundaySentiments #Christmas
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  • A person who is mentally repressed and a prisoner of their own impulses is lost to seeing the truth. How? Because being provoked involves the tasks of getting angry and then having to calm down. This person can have a lot of rancor which is a waist of time and energy as in their humanity they are carried along, swept along by life without any introspection, self knowledge. The results are there is little space for growth. A deeper reading of reality is missed. How? By their own rancor needing to argue and blame, their theories cannot be lived out by what they apparently think they know and choose to believe. This can create an unhappiness in their life situations they are unable to take responsibility for. Don’t rock my boat. My personal sense of insulation from change or “waking up.”

    This kind of rancor requires an immediate response and hatred can be. ferociously expressed, leading to a personally distorted reality. It causes a false reading of reality which enables fear, greed, envy and unrecognized oppression.

    I am not smart enough to see this by myself, digging it out from an old book written by a Rabbi and poorly translated, but it makes sense. Having read recently on Substack some very strange beliefs about Jews leading to a warped antisemitism and outright hate. My responses encouraging G-d’s love for all humankind and no returning blame fell on deaf ears. So I just had to block those individuals and walkway.
    A person who is mentally repressed and a prisoner of their own impulses is lost to seeing the truth. How? Because being provoked involves the tasks of getting angry and then having to calm down. This person can have a lot of rancor which is a waist of time and energy as in their humanity they are carried along, swept along by life without any introspection, self knowledge. The results are there is little space for growth. A deeper reading of reality is missed. How? By their own rancor needing to argue and blame, their theories cannot be lived out by what they apparently think they know and choose to believe. This can create an unhappiness in their life situations they are unable to take responsibility for. Don’t rock my boat. 🛶 My personal sense of insulation from change or “waking up.” This kind of rancor requires an immediate response and hatred can be. ferociously expressed, leading to a personally distorted reality. It causes a false reading of reality which enables fear, greed, envy and unrecognized oppression. I am not smart enough to see this by myself, digging it out from an old book written by a Rabbi and poorly translated, but it makes sense. Having read recently on Substack some very strange beliefs about Jews leading to a warped antisemitism and outright hate. My responses encouraging G-d’s love for all humankind and no returning blame fell on deaf ears. So I just had to block those individuals and walkway.
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  • No one is abusing immigrants. We are purging ourselves of invaders, thieves, robbers, rapists, terrorists, freeloaders, and hostiles.

    We are not bullying the outcast, but we must call upon the lost to sin no more.

    We are not oppressing the poor, but we do not want our social services and resources being exploited by able-bodied people who are able to provide for themselves but won't.
    https://x.com/jamestalarico/status/2001107084101001377
    No one is abusing immigrants. We are purging ourselves of invaders, thieves, robbers, rapists, terrorists, freeloaders, and hostiles. We are not bullying the outcast, but we must call upon the lost to sin no more. We are not oppressing the poor, but we do not want our social services and resources being exploited by able-bodied people who are able to provide for themselves but won't. https://x.com/jamestalarico/status/2001107084101001377
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  • Isaiah
    Chapter 14

    1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

    2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.

    3 And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,

    4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!

    5 The LORD hath broken the staff of the wicked, and the sceptre of the rulers.

    6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.

    7 The whole earth is at rest, and is quiet: they break forth into singing.

    8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.

    9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

    10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?

    11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.

    12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

    13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

    14 I will ascend above the heights of the clouds; I will be like the most High.

    15 Yet thou shalt be brought down to hell, to the sides of the pit.

    16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;

    17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

    18 All the kings of the nations, even all of them, lie in glory, every one in his own house.

    19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

    20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.

    21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

    22 For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.

    23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.

    24 The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

    25 That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

    26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

    27 For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

    28 In the year that king Ahaz died was this burden.

    29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

    30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.

    31 Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.

    32 What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
    Isaiah Chapter 14 1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. 2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. 3 And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve, 4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! 5 The LORD hath broken the staff of the wicked, and the sceptre of the rulers. 6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth. 7 The whole earth is at rest, and is quiet: they break forth into singing. 8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us. 9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. 10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? 11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. 12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet thou shalt be brought down to hell, to the sides of the pit. 16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; 17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? 18 All the kings of the nations, even all of them, lie in glory, every one in his own house. 19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. 20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned. 21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities. 22 For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD. 23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts. 24 The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand: 25 That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders. 26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations. 27 For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back? 28 In the year that king Ahaz died was this burden. 29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. 30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant. 31 Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times. 32 What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
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