When Jesus’ disciples asked Him how to pray, Jesus began, “Our Father who is in heaven…” (Mt. 6:9). Brethren, this wasn’t a prescription for repetition. While there is certainly nothing wrong with reciting Jesus’ specific prayer on occasion, that was not Jesus purpose in those words.
Prayer is not supposed to be long-winded or repetitive. For such are vanity (Mt. 6:7). God is omniscient. He knows every word before it is on your lips (Ps. 139:4). Do you not realize then that He also knows your every need? (Mt. 6:8)
Jesus gave His followers a model for prayer. It begins with recognition of God’s holiness (M6. 6:9). Adoration, recognition of God’s surpassing glory, and a desire for His kingdom, and to see His will (not ours) done, is primary in this pattern (Mt. 6:10). Are you seeking His kingdom first (Mt. 6:33), or are you busy building your own?
Next comes requests to have our needs met, to receive “our daily bread” (Mt. 6:11). Notice Jesus here is focused on daily requirements, not our greatest desires. This harkens back to Israel wandering in the wilderness, when God provided manna that they collected each day for use that day alone. We need not worry about the future (Mt. 6:34). Are you concerned for tomorrow, or learning to depend on God for your needs today?
After our physical needs comes our spiritual need, that of forgiveness (Mt. 6:12), and notice Jesus connects God forgiving us with our forgiving others. Jesus reiterates this specifically in verse 15, where He exhorts that, if we do not forgive, God will not forgive us. Are you harboring anger? Bitterness? Unforgiveness? I tell you, fostering any of these does not hurt the one against whom you hold them - it only hurts you.
Lastly, Jesus teaches us to pray for strength, spiritual strength to withstand temptation and resist evil (Mt. 6:13). We need such strength from His indwelling Spirit, because our flesh is constantly making war with it (Gal. 5:16-17). Therefore, we must be always seeking to walk in the Spirit, donning our armor (Eph. 6:14-18), and trusting God for the victory in the spiritual battles we face daily.
Christian, if you are not praying such things regularly, I urge you, take time today, and every day, to do so. For this is part and parcel of taking up our cross daily and following Jesus (Lk. 9:23).
——————
Spurgeon’s Morning and Evening Devotions
Morning, October 29
"After this manner therefore pray ye: Our Father which art in heaven, etc." Matthew 6:9
This prayer begins where all true prayer must commence, with the spirit of adoption, "Our Father." There is no acceptable prayer until we can say, "I will arise, and go unto my Father." This child-like spirit soon perceives the grandeur of the Father "in heaven," and ascends to devout adoration, "Hallowed be Thy name." The child lisping, "Abba, Father," grows into the cherub crying, "Holy, Holy, Holy." There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration- "Thy kingdom come, Thy will be done on earth as it is in heaven." Next follows the heartfelt expression of dependence upon God- "Give us this day our daily bread." Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, "Forgive us our debts as we forgive our debtors:" and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, "Lead us not into temptation." The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. "Forgive us our debts," that is justification; "Lead us not into temptation, but deliver us from evil," that is sanctification in its negative and positive forms. As the result of all this, there follows a triumphant ascription of praise, "Thine is the kingdom, the power, and the glory, for ever and ever, Amen." We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of His dominion there shall be no end. Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.
Prayer is not supposed to be long-winded or repetitive. For such are vanity (Mt. 6:7). God is omniscient. He knows every word before it is on your lips (Ps. 139:4). Do you not realize then that He also knows your every need? (Mt. 6:8)
Jesus gave His followers a model for prayer. It begins with recognition of God’s holiness (M6. 6:9). Adoration, recognition of God’s surpassing glory, and a desire for His kingdom, and to see His will (not ours) done, is primary in this pattern (Mt. 6:10). Are you seeking His kingdom first (Mt. 6:33), or are you busy building your own?
Next comes requests to have our needs met, to receive “our daily bread” (Mt. 6:11). Notice Jesus here is focused on daily requirements, not our greatest desires. This harkens back to Israel wandering in the wilderness, when God provided manna that they collected each day for use that day alone. We need not worry about the future (Mt. 6:34). Are you concerned for tomorrow, or learning to depend on God for your needs today?
After our physical needs comes our spiritual need, that of forgiveness (Mt. 6:12), and notice Jesus connects God forgiving us with our forgiving others. Jesus reiterates this specifically in verse 15, where He exhorts that, if we do not forgive, God will not forgive us. Are you harboring anger? Bitterness? Unforgiveness? I tell you, fostering any of these does not hurt the one against whom you hold them - it only hurts you.
Lastly, Jesus teaches us to pray for strength, spiritual strength to withstand temptation and resist evil (Mt. 6:13). We need such strength from His indwelling Spirit, because our flesh is constantly making war with it (Gal. 5:16-17). Therefore, we must be always seeking to walk in the Spirit, donning our armor (Eph. 6:14-18), and trusting God for the victory in the spiritual battles we face daily.
Christian, if you are not praying such things regularly, I urge you, take time today, and every day, to do so. For this is part and parcel of taking up our cross daily and following Jesus (Lk. 9:23).
——————
Spurgeon’s Morning and Evening Devotions
Morning, October 29
"After this manner therefore pray ye: Our Father which art in heaven, etc." Matthew 6:9
This prayer begins where all true prayer must commence, with the spirit of adoption, "Our Father." There is no acceptable prayer until we can say, "I will arise, and go unto my Father." This child-like spirit soon perceives the grandeur of the Father "in heaven," and ascends to devout adoration, "Hallowed be Thy name." The child lisping, "Abba, Father," grows into the cherub crying, "Holy, Holy, Holy." There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration- "Thy kingdom come, Thy will be done on earth as it is in heaven." Next follows the heartfelt expression of dependence upon God- "Give us this day our daily bread." Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, "Forgive us our debts as we forgive our debtors:" and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, "Lead us not into temptation." The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. "Forgive us our debts," that is justification; "Lead us not into temptation, but deliver us from evil," that is sanctification in its negative and positive forms. As the result of all this, there follows a triumphant ascription of praise, "Thine is the kingdom, the power, and the glory, for ever and ever, Amen." We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of His dominion there shall be no end. Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.
When Jesus’ disciples asked Him how to pray, Jesus began, “Our Father who is in heaven…” (Mt. 6:9). Brethren, this wasn’t a prescription for repetition. While there is certainly nothing wrong with reciting Jesus’ specific prayer on occasion, that was not Jesus purpose in those words.
Prayer is not supposed to be long-winded or repetitive. For such are vanity (Mt. 6:7). God is omniscient. He knows every word before it is on your lips (Ps. 139:4). Do you not realize then that He also knows your every need? (Mt. 6:8)
Jesus gave His followers a model for prayer. It begins with recognition of God’s holiness (M6. 6:9). Adoration, recognition of God’s surpassing glory, and a desire for His kingdom, and to see His will (not ours) done, is primary in this pattern (Mt. 6:10). Are you seeking His kingdom first (Mt. 6:33), or are you busy building your own?
Next comes requests to have our needs met, to receive “our daily bread” (Mt. 6:11). Notice Jesus here is focused on daily requirements, not our greatest desires. This harkens back to Israel wandering in the wilderness, when God provided manna that they collected each day for use that day alone. We need not worry about the future (Mt. 6:34). Are you concerned for tomorrow, or learning to depend on God for your needs today?
After our physical needs comes our spiritual need, that of forgiveness (Mt. 6:12), and notice Jesus connects God forgiving us with our forgiving others. Jesus reiterates this specifically in verse 15, where He exhorts that, if we do not forgive, God will not forgive us. Are you harboring anger? Bitterness? Unforgiveness? I tell you, fostering any of these does not hurt the one against whom you hold them - it only hurts you.
Lastly, Jesus teaches us to pray for strength, spiritual strength to withstand temptation and resist evil (Mt. 6:13). We need such strength from His indwelling Spirit, because our flesh is constantly making war with it (Gal. 5:16-17). Therefore, we must be always seeking to walk in the Spirit, donning our armor (Eph. 6:14-18), and trusting God for the victory in the spiritual battles we face daily.
Christian, if you are not praying such things regularly, I urge you, take time today, and every day, to do so. For this is part and parcel of taking up our cross daily and following Jesus (Lk. 9:23).
——————
Spurgeon’s Morning and Evening Devotions
Morning, October 29
"After this manner therefore pray ye: Our Father which art in heaven, etc." Matthew 6:9
This prayer begins where all true prayer must commence, with the spirit of adoption, "Our Father." There is no acceptable prayer until we can say, "I will arise, and go unto my Father." This child-like spirit soon perceives the grandeur of the Father "in heaven," and ascends to devout adoration, "Hallowed be Thy name." The child lisping, "Abba, Father," grows into the cherub crying, "Holy, Holy, Holy." There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration- "Thy kingdom come, Thy will be done on earth as it is in heaven." Next follows the heartfelt expression of dependence upon God- "Give us this day our daily bread." Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, "Forgive us our debts as we forgive our debtors:" and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, "Lead us not into temptation." The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. "Forgive us our debts," that is justification; "Lead us not into temptation, but deliver us from evil," that is sanctification in its negative and positive forms. As the result of all this, there follows a triumphant ascription of praise, "Thine is the kingdom, the power, and the glory, for ever and ever, Amen." We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of His dominion there shall be no end. Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.
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