God is not unaware of our troubles. Lay them at His feet. Let Him lift you up. He says to us, "Do not fear, for I am with you; do not anxiously look about you, for I am God; I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand" (Isaiah 41:10). We need but ask for His help, and He will bring us peace: "Be anxious for nothing, but in everything, by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus" (Philippians 4:6-7).
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Spurgeon's Morning and Evening Devotions
Evening, August 14
"I know their sorrows." Exodus 3:7
The child is cheered as he sings, "This my father knows"; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us?
1. He is the Physician, and if He knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician's work, not mine; it is my business to trust, and His to prescribe. If He shall write His prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon His unfailing skill to make all plain in the result, however mysterious in the working.
2. He is the Master, and His knowledge is to serve us instead of our own; we are to obey, not to judge: "The servant knoweth not what his lord doeth." Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am.
3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou for ever eye, and soul, and head for us, and let us be content to know only what Thou choosest to reveal.
God is not unaware of our troubles. Lay them at His feet. Let Him lift you up. He says to us, "Do not fear, for I am with you; do not anxiously look about you, for I am God; I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand" (Isaiah 41:10). We need but ask for His help, and He will bring us peace: "Be anxious for nothing, but in everything, by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus" (Philippians 4:6-7).
-----------
Spurgeon's Morning and Evening Devotions
Evening, August 14
"I know their sorrows." Exodus 3:7
The child is cheered as he sings, "This my father knows"; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us?
1. He is the Physician, and if He knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician's work, not mine; it is my business to trust, and His to prescribe. If He shall write His prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon His unfailing skill to make all plain in the result, however mysterious in the working.
2. He is the Master, and His knowledge is to serve us instead of our own; we are to obey, not to judge: "The servant knoweth not what his lord doeth." Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am.
3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou for ever eye, and soul, and head for us, and let us be content to know only what Thou choosest to reveal.
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