• Spurgeon’s Morning and Evening Devotions

    Evening, April 9

    "Thy gentleness hath made me great." Psalm 18:35

    The words are capable of being translated, "Thy goodness hath made me great." David gratefully ascribed all his greatness not to his own goodness, but the goodness of God. "Thy providence," is another reading; and providence is nothing more than goodness in action. Goodness is the bud of which providence is the flower, or goodness is the seed of which providence is the harvest. Some render it, "Thy help," which is but another word for providence; providence being the firm ally of the saints, aiding them in the service of their Lord. Or again, "Thy humility hath made me great." "Thy condescension" may, perhaps, serve as a comprehensive reading, combining the ideas mentioned, including that of humility. It is God's making Himself little which is the cause of our being made great. We are so little, that if God should manifest His greatness without condescension, we should be trampled under His feet; but God, who must stoop to view the skies, and bow to see what angels do, turns His eye yet lower, and looks to the lowly and contrite, and makes them great. There are yet other readings, as for instance, the Septuagint, which reads, "Thy discipline"- Thy fatherly correction- "hath made me great;" while the Chaldee paraphrase reads, "Thy word hath increased me." Still the idea is the same. David ascribes all his own greatness to the condescending goodness of his Father in heaven. May this sentiment be echoed in our hearts this evening while we cast our crowns at Jesus' feet, and cry, "Thy gentleness hath made me great." How marvellous has been our experience of God's gentleness! How gentle have been His corrections! How gentle His forbearance! How gentle His teachings! How gentle His drawings! Meditate upon this theme, O believer. Let gratitude be awakened; let humility be deepened; let love be quickened ere thou fallest asleep tonight.
    Spurgeon’s Morning and Evening Devotions Evening, April 9 "Thy gentleness hath made me great." Psalm 18:35 The words are capable of being translated, "Thy goodness hath made me great." David gratefully ascribed all his greatness not to his own goodness, but the goodness of God. "Thy providence," is another reading; and providence is nothing more than goodness in action. Goodness is the bud of which providence is the flower, or goodness is the seed of which providence is the harvest. Some render it, "Thy help," which is but another word for providence; providence being the firm ally of the saints, aiding them in the service of their Lord. Or again, "Thy humility hath made me great." "Thy condescension" may, perhaps, serve as a comprehensive reading, combining the ideas mentioned, including that of humility. It is God's making Himself little which is the cause of our being made great. We are so little, that if God should manifest His greatness without condescension, we should be trampled under His feet; but God, who must stoop to view the skies, and bow to see what angels do, turns His eye yet lower, and looks to the lowly and contrite, and makes them great. There are yet other readings, as for instance, the Septuagint, which reads, "Thy discipline"- Thy fatherly correction- "hath made me great;" while the Chaldee paraphrase reads, "Thy word hath increased me." Still the idea is the same. David ascribes all his own greatness to the condescending goodness of his Father in heaven. May this sentiment be echoed in our hearts this evening while we cast our crowns at Jesus' feet, and cry, "Thy gentleness hath made me great." How marvellous has been our experience of God's gentleness! How gentle have been His corrections! How gentle His forbearance! How gentle His teachings! How gentle His drawings! Meditate upon this theme, O believer. Let gratitude be awakened; let humility be deepened; let love be quickened ere thou fallest asleep tonight.
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  • Tara Ross - Revolutionary War Thanksgivings:

    https://www.taraross.com/post/tdih-thanksgiving-revolution

    #AmericanRevolution #Liberty #Freedom #Pilgrims #Celebration #DivineProvidence #Providence #HappyThanksgiving #Thanksgiving2024 #Thanksgiving #History
    Tara Ross - Revolutionary War Thanksgivings: https://www.taraross.com/post/tdih-thanksgiving-revolution #AmericanRevolution #Liberty #Freedom #Pilgrims #Celebration #DivineProvidence #Providence #HappyThanksgiving #Thanksgiving2024 #Thanksgiving #History
    WWW.TARAROSS.COM
    This Day in History: Revolutionary War Thanksgivings
    At about this time in 1941, the fourth Thursday in November officially becomes a national holiday. You may know about modern Thanksgiving Day celebrations, but did you know that thanksgiving also played an important role in the American Revolution? Indeed, as Commander-in-Chief of the Continental Army, George Washington fully supported public displays of gratitude as a vital part of a well-functioning army. The events of October 1777 were a case in point. Americans won an important victory at Sa
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  • There is not one piece of cosmic dust that is outside the scope of God's sovereign providence.
    ~R. C. Sproul
    There is not one piece of cosmic dust that is outside the scope of God's sovereign providence. ~R. C. Sproul
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  • God gave the prophecies, not to gratify men’s curiosity by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and His own providence, not the interpreters, be thereby manifested to the world.
    ~Isaac Newton
    God gave the prophecies, not to gratify men’s curiosity by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and His own providence, not the interpreters, be thereby manifested to the world. ~Isaac Newton
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  • JUAN O SAVIN - Lawsuits, Christspiracy, Divine Providence- Meri Crouley 3 14 2024
    https://rumble.com/v4jh5q6-juan-o-savin-lawsuits-christspiracy-divine-providence-meri-crouley-3-14-202.html
    JUAN O SAVIN - Lawsuits, Christspiracy, Divine Providence- Meri Crouley 3 14 2024 https://rumble.com/v4jh5q6-juan-o-savin-lawsuits-christspiracy-divine-providence-meri-crouley-3-14-202.html
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  • It's by God's providence that this post comes up today, the day after "Super Tuesday". God ordained government, but He did not mean for it to be tyrannical.
    A Government FOR The People
    Esther 8:11-13
    https://ko-fi.com/post/A-Government-FOR-The-People-E1E6V9Z3P#
    It's by God's providence that this post comes up today, the day after "Super Tuesday". God ordained government, but He did not mean for it to be tyrannical. A Government FOR The People Esther 8:11-13 https://ko-fi.com/post/A-Government-FOR-The-People-E1E6V9Z3P#
    KO-FI.COM
    A Government FOR The People...
    ABiblicalWorldview published a post on Ko-fi
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  • God's Providence
    Esther 2:7-8
    https://ko-fi.com/post/Gods-Providence-M4M8TEQGZ
    God's Providence Esther 2:7-8 https://ko-fi.com/post/Gods-Providence-M4M8TEQGZ
    KO-FI.COM
    God's Providence
    ABiblicalWorldview published a post on Ko-fi
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  • Tara Ross - Happy Thanksgiving!

    https://www.taraross.com/post/tdih-washington-thanksgiving

    #GeorgeWashington #Providence #HappyThanksgiving #Thanksgiving #Thanksgiving2023 #History
    Tara Ross - Happy Thanksgiving! https://www.taraross.com/post/tdih-washington-thanksgiving #GeorgeWashington #Providence #HappyThanksgiving #Thanksgiving #Thanksgiving2023 #History
    WWW.TARAROSS.COM
    This Day in History: Happy Thanksgiving!
    At about this time in 1789, our country observes its first day of Thanksgiving and prayer. “[I]t is the duty of all Nations to acknowledge the providence of Almighty God,” George Washington told the country, “to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor . . . .” The sentiment wasn’t new. Indeed, Washington often expressed his conviction that America would not exist but for the intervention of divine Providence—and that public thanks is a duty
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  • Acts
    Chapter 24
    1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

    2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

    3We accept it always, and in all places, most noble Felix, with all thankfulness.

    4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

    5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

    6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

    7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

    8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

    9And the Jews also assented, saying that these things were so.

    10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

    11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

    12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

    13Neither can they prove the things whereof they now accuse me.

    14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

    15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

    16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

    17Now after many years I came to bring alms to my nation, and offerings.

    18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

    19Who ought to have been here before thee, and object, if they had ought against me.

    20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

    21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

    22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

    23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

    24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

    25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

    26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

    27But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
    Acts Chapter 24 1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. 2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, 3We accept it always, and in all places, most noble Felix, with all thankfulness. 4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. 5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: 6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. 7But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. 9And the Jews also assented, saying that these things were so. 10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: 11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. 12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: 13Neither can they prove the things whereof they now accuse me. 14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: 15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. 16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. 17Now after many years I came to bring alms to my nation, and offerings. 18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. 19Who ought to have been here before thee, and object, if they had ought against me. 20Or else let these same here say, if they have found any evil doing in me, while I stood before the council, 21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. 22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. 23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. 24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. 25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. 26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. 27But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
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