• VIDEOS – Medical Tyranny is NOT Medical Care
    https://johnhouk.substack.com/p/videos-medical-tyranny-is-not-medical

    SUMMARY: The Dems pretended to care about individual health with the now defunct Schumer Shutdown demanding funding for evil Obama Care… Thank God the GOP offered an ACA wink of looking into it while delivering zero. In that vein, let us remember MEDICAL TYRANNY was the Dem-Marxist gift that brought Narrative Lives and fearmongering to maintain control of citizens…TAKE A LOOK & REMEMBER!
    #MedicalTyranny #ExposeFalseNarrative
    VIDEOS – Medical Tyranny is NOT Medical Care https://johnhouk.substack.com/p/videos-medical-tyranny-is-not-medical SUMMARY: The Dems pretended to care about individual health with the now defunct Schumer Shutdown demanding funding for evil Obama Care… Thank God the GOP offered an ACA wink of looking into it while delivering zero. In that vein, let us remember MEDICAL TYRANNY was the Dem-Marxist gift that brought Narrative Lives and fearmongering to maintain control of citizens…TAKE A LOOK & REMEMBER! #MedicalTyranny #ExposeFalseNarrative
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  • How fast will #SNAP #foodstamps start flowing again once the government reopens? https://www.independent.co.uk/news/world/americas/us-politics/government-shutdown-snap-payments-timeline-b2862445.html
    How fast will #SNAP #foodstamps start flowing again once the government reopens? https://www.independent.co.uk/news/world/americas/us-politics/government-shutdown-snap-payments-timeline-b2862445.html
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  • Virginia may not have been only woman trafficked to Andrew, says US congressman
    https://www.dailymail.co.uk/news/article-15273191/Virginia-not-woman-trafficked-Andrew-says-US-congressman.html
    Virginia may not have been only woman trafficked to Andrew, says US congressman https://www.dailymail.co.uk/news/article-15273191/Virginia-not-woman-trafficked-Andrew-says-US-congressman.html
    WWW.DAILYMAIL.CO.UK
    Epstein may have trafficked more women to Andrew, says congressman
    Congressman Suhas Subramanyam told The Mail on Sunday: 'We have reason to believe that there are others who may have been trafficked to Andrew.'
    Angry
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    HangEm
    Wow
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  • Netanyahu would do well to stay out of Great Britain.
    https://ijr.com/there-would-be-a-court-process-uk-signals-it-would-arrest-netanyahu-if-he-visits/

    Netanyahu would do well to stay out of Great Britain. https://ijr.com/there-would-be-a-court-process-uk-signals-it-would-arrest-netanyahu-if-he-visits/
    IJR.COM
    ‘There Would Be A Court Process’: UK Signals It Would Arrest Netanyahu If He Visits
    The United Kingdom (U.K.) signaled on Monday that it would arrest Israeli Prime Minister Benjamin Netanyahu if he paid a
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  • Proverbs
    Chapter 28

    1 The wicked flee when no man pursueth: but the righteous are bold as a lion.

    2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

    3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

    4 They that forsake the law praise the wicked: but such as keep the law contend with them.

    5 Evil men understand not judgment: but they that seek the LORD understand all things.

    6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

    7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

    8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

    9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.

    10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

    11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

    12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

    13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

    14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

    15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

    16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

    17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

    18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

    19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

    20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

    21 To have respect of persons is not good: for for a piece of bread that man will transgress.

    22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

    23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

    24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

    25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.

    26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

    27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

    28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
    Proverbs Chapter 28 1 The wicked flee when no man pursueth: but the righteous are bold as a lion. 2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged. 3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food. 4 They that forsake the law praise the wicked: but such as keep the law contend with them. 5 Evil men understand not judgment: but they that seek the LORD understand all things. 6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich. 7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. 8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. 9 He that turneth away his ear from hearing the law, even his prayer shall be abomination. 10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession. 11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out. 12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden. 13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. 14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief. 15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people. 16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days. 17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him. 18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once. 19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough. 20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent. 21 To have respect of persons is not good: for for a piece of bread that man will transgress. 22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him. 23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue. 24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer. 25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat. 26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered. 27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse. 28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
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  • She doesn’t care about the color of anyone’s skin, what their gender is, or their age. She gives a warm and friendly greeting to anyone no matter who they are.
    https://x.com/TiffMoodNukes/status/1981475973150494846
    She doesn’t care about the color of anyone’s skin, what their gender is, or their age. She gives a warm and friendly greeting to anyone no matter who they are. https://x.com/TiffMoodNukes/status/1981475973150494846
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  • Believer, do you ever feel forsaken, forgotten by God? You are not alone. Israel felt this way, as is recorded in Isa. 49:14. The great king David felt so, as he wrote in Psalm 22:1. Even our Lord experienced this feeling, as He quoted David while He hung on the cross for our salvation.

    But Christian, God has not forgotten you. For “He Himself has said, ‘I will never desert you, nor will I ever forsake you’” (Heb. 13:5). Men may turn their backs on you, friends may desert you, but God is not a man (Num. 23:19).

    Even when David felt forsaken, and the Lord in quoting Him, what does Scripture tell us? “He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from him; but when he cried to Him for help, He heard” (Ps. 22:24).

    As God told Israel when they believed themselves forsaken, He has written our names in His hands (Isa. 49:16). He can no more forget us than a nursing mother can forget the child on her teat (Isa. 49:15). Our adoptive Father would not be so callous as to not have compassion on those whom “He purchased with His own blood” (Acts 20:20).

    While we may at times feel distant from God, He is never far off. It is usually a case of us having wandered. But if we draw near to God, He will draw near to us (Jas. 4:8).

    Christian, take time today to draw near to God.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 7

    "Behold, I have graven thee upon the palms of my hands." Isaiah 49:16

    No doubt a part of the wonder which is concentrated in the word "Behold", is excited by the unbelieving lamentation of the preceding sentence. Zion said, "The Lord hath forsaken me, and my God hath forgotten me." How amazed the divine mind seems to be at this wicked unbelief! What can be more astounding than the unfounded doubts and fears of God's favoured people? The Lord's loving word of rebuke should make us blush; He cries, "How can I have forgotten thee, when I have graven thee upon the palms of my hands? How darest thou doubt my constant remembrance, when the memorial is set upon my very flesh?" O unbelief, how strange a marvel thou art! We know not which most to wonder at, the faithfulness of God or the unbelief of His people. He keeps His promise a thousand times, and yet the next trial makes us doubt Him. He never faileth; He is never a dry well; He is never as a setting sun, a passing meteor, or a melting vapour; and yet we are as continually vexed with anxieties, molested with suspicions, and disturbed with fears, as if our God were the mirage of the desert. "Behold," is a word intended to excite admiration. Here, indeed, we have a theme for marvelling. Heaven and earth may well be astonished that rebels should obtain so great a nearness to the heart of infinite love as to be written upon the palms of His hands. "I have graven thee." It does not say, "Thy name." The name is there, but that is not all: "I have graven thee." See the fulness of this! I have graven thy person, thine image, thy case, thy circumstances, thy sins, thy temptations, thy weaknesses, thy wants, thy works; I have graven thee, everything about thee, all that concerns thee; I have put thee altogether there. Wilt thou ever say again that thy God hath forsaken thee when He has graven thee upon His own palms?
    Believer, do you ever feel forsaken, forgotten by God? You are not alone. Israel felt this way, as is recorded in Isa. 49:14. The great king David felt so, as he wrote in Psalm 22:1. Even our Lord experienced this feeling, as He quoted David while He hung on the cross for our salvation. But Christian, God has not forgotten you. For “He Himself has said, ‘I will never desert you, nor will I ever forsake you’” (Heb. 13:5). Men may turn their backs on you, friends may desert you, but God is not a man (Num. 23:19). Even when David felt forsaken, and the Lord in quoting Him, what does Scripture tell us? “He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from him; but when he cried to Him for help, He heard” (Ps. 22:24). As God told Israel when they believed themselves forsaken, He has written our names in His hands (Isa. 49:16). He can no more forget us than a nursing mother can forget the child on her teat (Isa. 49:15). Our adoptive Father would not be so callous as to not have compassion on those whom “He purchased with His own blood” (Acts 20:20). While we may at times feel distant from God, He is never far off. It is usually a case of us having wandered. But if we draw near to God, He will draw near to us (Jas. 4:8). Christian, take time today to draw near to God. —————— Spurgeon’s Morning and Evening Devotions Morning, November 7 "Behold, I have graven thee upon the palms of my hands." Isaiah 49:16 No doubt a part of the wonder which is concentrated in the word "Behold", is excited by the unbelieving lamentation of the preceding sentence. Zion said, "The Lord hath forsaken me, and my God hath forgotten me." How amazed the divine mind seems to be at this wicked unbelief! What can be more astounding than the unfounded doubts and fears of God's favoured people? The Lord's loving word of rebuke should make us blush; He cries, "How can I have forgotten thee, when I have graven thee upon the palms of my hands? How darest thou doubt my constant remembrance, when the memorial is set upon my very flesh?" O unbelief, how strange a marvel thou art! We know not which most to wonder at, the faithfulness of God or the unbelief of His people. He keeps His promise a thousand times, and yet the next trial makes us doubt Him. He never faileth; He is never a dry well; He is never as a setting sun, a passing meteor, or a melting vapour; and yet we are as continually vexed with anxieties, molested with suspicions, and disturbed with fears, as if our God were the mirage of the desert. "Behold," is a word intended to excite admiration. Here, indeed, we have a theme for marvelling. Heaven and earth may well be astonished that rebels should obtain so great a nearness to the heart of infinite love as to be written upon the palms of His hands. "I have graven thee." It does not say, "Thy name." The name is there, but that is not all: "I have graven thee." See the fulness of this! I have graven thy person, thine image, thy case, thy circumstances, thy sins, thy temptations, thy weaknesses, thy wants, thy works; I have graven thee, everything about thee, all that concerns thee; I have put thee altogether there. Wilt thou ever say again that thy God hath forsaken thee when He has graven thee upon His own palms?
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  • Proverbs
    Chapter 27

    1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

    2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

    3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

    4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

    5 Open rebuke is better than secret love.

    6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

    7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

    8 As a bird that wandereth from her nest, so is a man that wandereth from his place.

    9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

    10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

    11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

    12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

    13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

    14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

    15 A continual dropping in a very rainy day and a contentious woman are alike.

    16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

    17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

    18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

    19 As in water face answereth to face, so the heart of man to man.

    20 Hell and destruction are never full; so the eyes of man are never satisfied.

    21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

    22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

    23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

    24 For riches are not for ever: and doth the crown endure to every generation?

    25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

    26 The lambs are for thy clothing, and the goats are the price of the field.

    27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
    Proverbs Chapter 27 1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth. 2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. 3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both. 4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy? 5 Open rebuke is better than secret love. 6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. 7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. 8 As a bird that wandereth from her nest, so is a man that wandereth from his place. 9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. 11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me. 12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. 13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. 14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. 15 A continual dropping in a very rainy day and a contentious woman are alike. 16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. 17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. 18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. 19 As in water face answereth to face, so the heart of man to man. 20 Hell and destruction are never full; so the eyes of man are never satisfied. 21 As the fining pot for silver, and the furnace for gold; so is a man to his praise. 22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. 23 Be thou diligent to know the state of thy flocks, and look well to thy herds. 24 For riches are not for ever: and doth the crown endure to every generation? 25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. 26 The lambs are for thy clothing, and the goats are the price of the field. 27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
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  • #China Is Refusing To Send Its #Silver To #London #UK To Fulfill Orders— This Action Will Trigger A Run On Silver When Silver Supplies Run Out! https://www.infowars.com/posts/breaking-intel-china-is-refusing-to-send-its-silver-to-london-to-fulfill-orders-this-action-will-trigger-a-run-on-silver-when-silver-supplies-run-out
    #China Is Refusing To Send Its #Silver To #London #UK To Fulfill Orders— This Action Will Trigger A Run On Silver When Silver Supplies Run Out! https://www.infowars.com/posts/breaking-intel-china-is-refusing-to-send-its-silver-to-london-to-fulfill-orders-this-action-will-trigger-a-run-on-silver-when-silver-supplies-run-out
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  • Proverbs
    Chapter 24

    1 Be not thou envious against evil men, neither desire to be with them.

    2 For their heart studieth destruction, and their lips talk of mischief.

    3 Through wisdom is an house builded; and by understanding it is established:

    4 And by knowledge shall the chambers be filled with all precious and pleasant riches.

    5 A wise man is strong; yea, a man of knowledge increaseth strength.

    6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

    7 Wisdom is too high for a fool: he openeth not his mouth in the gate.

    8 He that deviseth to do evil shall be called a mischievous person.

    9 The thought of foolishness is sin: and the scorner is an abomination to men.

    10 If thou faint in the day of adversity, thy strength is small.

    11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;

    12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

    13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

    14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

    15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:

    16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

    17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

    18 Lest the LORD see it, and it displease him, and he turn away his wrath from him.

    19 Fret not thyself because of evil men, neither be thou envious at the wicked;

    20 For there shall be no reward to the evil man; the candle of the wicked shall be put out.

    21 My son, fear thou the LORD and the king: and meddle not with them that are given to change:

    22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?

    23 These things also belong to the wise. It is not good to have respect of persons in judgment.

    24 He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:

    25 But to them that rebuke him shall be delight, and a good blessing shall come upon them.

    26 Every man shall kiss his lips that giveth a right answer.

    27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

    28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.

    29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

    30 I went by the field of the slothful, and by the vineyard of the man void of understanding;

    31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

    32 Then I saw, and considered it well: I looked upon it, and received instruction.

    33 Yet a little sleep, a little slumber, a little folding of the hands to sleep:

    34 So shall thy poverty come as one that travelleth; and thy want as an armed man.
    Proverbs Chapter 24 1 Be not thou envious against evil men, neither desire to be with them. 2 For their heart studieth destruction, and their lips talk of mischief. 3 Through wisdom is an house builded; and by understanding it is established: 4 And by knowledge shall the chambers be filled with all precious and pleasant riches. 5 A wise man is strong; yea, a man of knowledge increaseth strength. 6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. 7 Wisdom is too high for a fool: he openeth not his mouth in the gate. 8 He that deviseth to do evil shall be called a mischievous person. 9 The thought of foolishness is sin: and the scorner is an abomination to men. 10 If thou faint in the day of adversity, thy strength is small. 11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; 12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? 13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: 14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. 15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: 16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief. 17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: 18 Lest the LORD see it, and it displease him, and he turn away his wrath from him. 19 Fret not thyself because of evil men, neither be thou envious at the wicked; 20 For there shall be no reward to the evil man; the candle of the wicked shall be put out. 21 My son, fear thou the LORD and the king: and meddle not with them that are given to change: 22 For their calamity shall rise suddenly; and who knoweth the ruin of them both? 23 These things also belong to the wise. It is not good to have respect of persons in judgment. 24 He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him: 25 But to them that rebuke him shall be delight, and a good blessing shall come upon them. 26 Every man shall kiss his lips that giveth a right answer. 27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house. 28 Be not a witness against thy neighbour without cause; and deceive not with thy lips. 29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work. 30 I went by the field of the slothful, and by the vineyard of the man void of understanding; 31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. 32 Then I saw, and considered it well: I looked upon it, and received instruction. 33 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 34 So shall thy poverty come as one that travelleth; and thy want as an armed man.
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  • https://youtu.be/xwhe0gNgxcI?si=pj6TP5-8PYH1PGBK

    Uk protesting in the streets to stop Digital ID set to begin January 2026!
    USA We're heading in that direction!
    we can stop it. Watch video!!!

    https://youtu.be/xwhe0gNgxcI?si=pj6TP5-8PYH1PGBK Uk protesting in the streets to stop Digital ID set to begin January 2026! USA We're heading in that direction! we can stop it. Watch video!!!
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  • https://newsbusters.org/blogs/nb/isaac-white/2025/11/02/msnbcs-psaki-lies-about-not-knowing-why-trump-testing-nuke
    https://newsbusters.org/blogs/nb/isaac-white/2025/11/02/msnbcs-psaki-lies-about-not-knowing-why-trump-testing-nuke
    NEWSBUSTERS.ORG
    MSNBC’s Psaki Lies About Not Knowing Why Trump Testing Nuke Capability
    Do Jen Psaki and her producers even bother to do their due diligence anymore?
    Skeptical
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  • https://www.oann.com/newsroom/report-pentagon-approves-tomahawk-missiles-to-ukraine-giving-trump-final-decision/
    https://www.oann.com/newsroom/report-pentagon-approves-tomahawk-missiles-to-ukraine-giving-trump-final-decision/
    WWW.OANN.COM
    Report: Pentagon approves Tomahawk missiles to Ukraine, giving Trump final decision
    The Pentagon has reportedly approved sending Tomahawk missiles to Ukraine after concerns about depleting the U.S. stockpile arose, leaving the final decision to President Donald Trump.
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  • Archaeology may be vindicating the historical accounts of scripture again as words written in the name of Moses were discovered in an ancient Egyptian mine. Other findings suggest a spiritual conflict between the Israelites and their Egyptian overseers, plus inscriptions linked to Semitic peoples holding positions of power in Egypt at one time in Egyptian history which would be consistent with the Genesis account of the Patriarch Joseph who was sold into slavery and later became the vice-regent of the then-reigning Pharaoh.
    https://www.dailymail.co.uk/sciencetech/article-14947429/First-words-Moses-inscribed-Egyptian-prove-Bible-true.html

    https://www.patternsofevidence.com/2025/06/13/proto-sinaitic-inscriptions-at-the-sinai-mines/
    Archaeology may be vindicating the historical accounts of scripture again as words written in the name of Moses were discovered in an ancient Egyptian mine. Other findings suggest a spiritual conflict between the Israelites and their Egyptian overseers, plus inscriptions linked to Semitic peoples holding positions of power in Egypt at one time in Egyptian history which would be consistent with the Genesis account of the Patriarch Joseph who was sold into slavery and later became the vice-regent of the then-reigning Pharaoh. https://www.dailymail.co.uk/sciencetech/article-14947429/First-words-Moses-inscribed-Egyptian-prove-Bible-true.html https://www.patternsofevidence.com/2025/06/13/proto-sinaitic-inscriptions-at-the-sinai-mines/
    WWW.DAILYMAIL.CO.UK
    'First words of Moses' found etched in ancient Egyptian mine
    A new interpretation of 3,000-year-old inscriptions carved into the walls of an ancient Egyptian turquoise mine suggests they may contain the earliest written reference to Moses.
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  • First #Billionaire Fallout Over #JeffreyEpstein: #UK #KingCharles Strips Prince Andrew of Titles and Evicts him from the Royal Lodge – Who’s Next? https://healthimpactnews.com/2025/first-billionaire-fallout-over-epstein-king-charles-strips-prince-andrew-of-titles-and-evicts-him-from-the-royal-lodge-whos-next/
    First #Billionaire Fallout Over #JeffreyEpstein: #UK #KingCharles Strips Prince Andrew of Titles and Evicts him from the Royal Lodge – Who’s Next? https://healthimpactnews.com/2025/first-billionaire-fallout-over-epstein-king-charles-strips-prince-andrew-of-titles-and-evicts-him-from-the-royal-lodge-whos-next/
    HEALTHIMPACTNEWS.COM
    First Billionaire Fallout Over Epstein: King Charles Strips Prince Andrew of Titles and Evicts him from the Royal Lodge – Who’s Next?
    The first Billionaire Pedophile in the Epstein files to suffer repercussions from his participation in child sex trafficking happened today, when Buckingham Palace released a statement today throwing Andrew Mountbatten Windsor under the bus over his ties to Epstein, and removing his title of "Prince." Every major media outlet in the corporate media announced this at almost the exact same time, showing that this was a pre-planned announcement. In a statement, the palace said Andrew will be known as Andrew Mountbatten Windsor and not as a prince, and he will move from his Royal Lodge residence into "private accommodation." The move follows revelations about Andrew's relationship with convicted sex offender Jeffrey Epstein. Pressure had been growing on the palace to oust the prince from Royal Lodge after he surrendered his use of the title Duke of York earlier this month over his friendship with Epstein and allegations by one of Epstein's victims, Virginia Roberts Giuffre. But the king went even further, stripping him of the title of prince that he has had since birth as a child of a monarch, the late Queen Elizabeth II. "Their Majesties wish to make clear that their thoughts and utmost sympathies have been, and will remain with, the victims and survivors of any and all forms of abuse." Who's next?
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  • Proverbs
    Chapter 13

    1 A wise son heareth his father's instruction: but a scorner heareth not rebuke.

    2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

    3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

    4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

    5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

    6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.

    7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

    8 The ransom of a man's life are his riches: but the poor heareth not rebuke.

    9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

    10 Only by pride cometh contention: but with the well advised is wisdom.

    11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

    12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

    13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

    14 The law of the wise is a fountain of life, to depart from the snares of death.

    15 Good understanding giveth favour: but the way of transgressors is hard.

    16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.

    17 A wicked messenger falleth into mischief: but a faithful ambassador is health.

    18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

    19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.

    20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

    21 Evil pursueth sinners: but to the righteous good shall be repayed.

    22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.

    23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

    24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

    25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
    Proverbs Chapter 13 1 A wise son heareth his father's instruction: but a scorner heareth not rebuke. 2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. 3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. 4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. 5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame. 6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner. 7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches. 8 The ransom of a man's life are his riches: but the poor heareth not rebuke. 9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. 10 Only by pride cometh contention: but with the well advised is wisdom. 11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. 12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. 13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded. 14 The law of the wise is a fountain of life, to depart from the snares of death. 15 Good understanding giveth favour: but the way of transgressors is hard. 16 Every prudent man dealeth with knowledge: but a fool layeth open his folly. 17 A wicked messenger falleth into mischief: but a faithful ambassador is health. 18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured. 19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil. 20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. 21 Evil pursueth sinners: but to the righteous good shall be repayed. 22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. 23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment. 24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. 25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
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  • In Song of Solomon, the Shulamite bride longs to hear her beloved’s voice and for her beloved to come, reciting, “O you who sit in the gardens, my companions are listening for your voice— let me hear it! Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices” (SS 8:13-14).

    Do you, O Christian, long to hear Jesus’ voice? Do you call to him as did Solomon’s bride for Solomon? We all should daily be listening for the Lord to speak to us. Cease your striving and know that He is God (Ps. 46:10). We are His sheep, and His sheep know His voice (Jn. 10:4), thus, “today, if you would hear His voice, do not harden your hearts” (Ps. 95:7-8).

    Similarly, do you yearn for His return? If not, why not? Are you so attached to this world that you do not see the glory He has planned for us? May it never be! For we know that, if we love this world, the love of the Father is not in us (1 Jn. 2:15). For this world offers only the lust of the flesh and the lust of the eyes and the boastful pride of life (1 Jn. 2:15). No, we seek a better country, a heavenly one (Heb. 11:16). We are merely pilgrims here. Therefore, we should pray as did John, “Amen. Come, Lord Jesus” (Rev. 22:20).

    Let us fix our focus on the heavenly, and earnestly seek His voice and desire His return, living by faith while we yet wander as aliens in a foreign land (Heb. 11:9).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 30

    "Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it." Song of Solomon 8:13

    My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who keep His blessed company. That voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Tens of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear Thy voice. Once I did hear it often, but I have grieved Thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know Thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what Thou wilt say, neither do I make any condition, O my Beloved, do but let me hear Thee speak, and if it be a rebuke I will bless Thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear Thy voice. Bore my ear afresh; pierce my ear with Thy harshest notes, only do not permit me to continue deaf to Thy calls. Tonight, Lord, grant Thine unworthy one his desire, for I am Thine, and Thou hast bought me with Thy blood. Thou hast opened mine eye to see Thee, and the sight has saved me. Lord, open Thou mine ear. I have read Thy heart, now let me hear Thy lips.
    In Song of Solomon, the Shulamite bride longs to hear her beloved’s voice and for her beloved to come, reciting, “O you who sit in the gardens, my companions are listening for your voice— let me hear it! Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices” (SS 8:13-14). Do you, O Christian, long to hear Jesus’ voice? Do you call to him as did Solomon’s bride for Solomon? We all should daily be listening for the Lord to speak to us. Cease your striving and know that He is God (Ps. 46:10). We are His sheep, and His sheep know His voice (Jn. 10:4), thus, “today, if you would hear His voice, do not harden your hearts” (Ps. 95:7-8). Similarly, do you yearn for His return? If not, why not? Are you so attached to this world that you do not see the glory He has planned for us? May it never be! For we know that, if we love this world, the love of the Father is not in us (1 Jn. 2:15). For this world offers only the lust of the flesh and the lust of the eyes and the boastful pride of life (1 Jn. 2:15). No, we seek a better country, a heavenly one (Heb. 11:16). We are merely pilgrims here. Therefore, we should pray as did John, “Amen. Come, Lord Jesus” (Rev. 22:20). Let us fix our focus on the heavenly, and earnestly seek His voice and desire His return, living by faith while we yet wander as aliens in a foreign land (Heb. 11:9). —————— Spurgeon’s Morning and Evening Devotions Evening, October 30 "Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it." Song of Solomon 8:13 My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who keep His blessed company. That voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Tens of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear Thy voice. Once I did hear it often, but I have grieved Thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know Thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what Thou wilt say, neither do I make any condition, O my Beloved, do but let me hear Thee speak, and if it be a rebuke I will bless Thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear Thy voice. Bore my ear afresh; pierce my ear with Thy harshest notes, only do not permit me to continue deaf to Thy calls. Tonight, Lord, grant Thine unworthy one his desire, for I am Thine, and Thou hast bought me with Thy blood. Thou hast opened mine eye to see Thee, and the sight has saved me. Lord, open Thou mine ear. I have read Thy heart, now let me hear Thy lips.
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  • Intro to ‘Silent Weapons for Quiet Wars’
    https://johnhouk.substack.com/p/intro-to-silent-weapons-for-quiet

    SUMMARY: Interesting Conspiracy Theory Document marked as Classified allegedly revealed by Bill Cooper. There is quite a large love-hate scale of many in regard to Cooper credibility. For me, I’m a bit in the middle: liking some & not believing many Cooper revelations. AND YET after the recent COVID/Dem-Marxist Tyranny experience in America, this is worth the READ or the LISTEN. … I really suggest you place your critical thinking cap on and do a compare then and now before you swallow everything as factual. …WATCH OR READ.
    #BillCooper #ControllingMasses
    Intro to ‘Silent Weapons for Quiet Wars’ https://johnhouk.substack.com/p/intro-to-silent-weapons-for-quiet SUMMARY: Interesting Conspiracy Theory Document marked as Classified allegedly revealed by Bill Cooper. There is quite a large love-hate scale of many in regard to Cooper credibility. For me, I’m a bit in the middle: liking some & not believing many Cooper revelations. AND YET after the recent COVID/Dem-Marxist Tyranny experience in America, this is worth the READ or the LISTEN. … I really suggest you place your critical thinking cap on and do a compare then and now before you swallow everything as factual. …WATCH OR READ. #BillCooper #ControllingMasses
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  • JUSTIN Welby - the most senior bishop within the Church of England - and other church officers should have formally reported Smyth in 2013 to police in the UK and authorities in South Africa.
    https://ayetv.substack.com/p/justin-welby-the-most-senior-bishop?publication_id=2540510&post_id=176756306&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    JUSTIN Welby - the most senior bishop within the Church of England - and other church officers should have formally reported Smyth in 2013 to police in the UK and authorities in South Africa. https://ayetv.substack.com/p/justin-welby-the-most-senior-bishop?publication_id=2540510&post_id=176756306&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    AYETV.SUBSTACK.COM
    JUSTIN Welby - the most senior bishop within the Church of England - and other church officers should have formally reported Smyth in 2013 to police in the UK and authorities in South Africa.
    The barrister and senior member of a Christian charity then moved to Zimbabwe and later South Africa, where he abused up to 100 boys aged 13 to 17, the Makin review added.
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  • Brethren, praise is not simply something we are called to do, it is an attitude we should have ever and always. God tells us more than once that “every knee shall bow to [Him], and every tongue shall give praise to God” (Rom. 14:11).

    Do you only praise Him when you feel blessed? When you have received something for which you prayed? Why?

    This should not be. Instead, like Job we should say, “The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job. 1:21). When Job said this, he had just been informed that all his donkeys, oxen, and camels had been stolen, his sheep burned by fire from heaven, his servants attending all of them slain, and lastly, all his children were killed by a house falling on them. Would you, in such a situation, offer up praise to God?

    Praise isn’t just a matter of thanking God for accommodating our desires. We are, through Christ, to “continually offer up a sacrifice of praise to God” (Heb. 13:15). We are to give thanks in everything, all circumstances, for this is God’s will for us in Christ Jesus (1 Thes. 5:18). Praise is an attitude of the heart.

    Whether we have much in worldly wealth or little, whether we are enjoying times of ease or enduring suffering, we are to give praise to God. This is why James tells us to count it all joy when we encounter trials of various kinds (Jas. 1:2-4). This is why Paul, jailed and in chains, sang hymns of praise to God rather than griping and complaining (Acts 16:25).

    Regardless our circumstance, we have reason to be eternally grateful to God; for He has given us life through Christ Jesus His Son. Therefore, let us say always with the psalmist, “I will give thanks to the Lord with all my heart; I will tell of all Your wonders. I will be glad and exult in You; I will sing praise to Your name, O Most High” (Ps. 9:1-2).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 30

    "I will praise Thee, O Lord." Psalm 9:1

    Praise should always follow answered prayer; as the mist of earth's gratitude rises when the sun of heaven's love warms the ground. Hath the Lord been gracious to thee, and inclined His ear to the voice of thy supplication? Then praise Him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to Him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God's mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master's service. To bless God for mercies received is also the way to benefit our fellow-men; "the humble shall hear thereof and be glad." Others who have been in like circumstances shall take comfort if we can say, "Oh! magnify the Lord with me, and let us exalt His name together; this poor man cried, and the Lord heard him." Weak hearts will be strengthened, and drooping saints will be revived as they listen to our "songs of deliverance." Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall "sing in the ways of the Lord," when they hear us magnify His holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, "Worthy is the Lamb."
    Brethren, praise is not simply something we are called to do, it is an attitude we should have ever and always. God tells us more than once that “every knee shall bow to [Him], and every tongue shall give praise to God” (Rom. 14:11). Do you only praise Him when you feel blessed? When you have received something for which you prayed? Why? This should not be. Instead, like Job we should say, “The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job. 1:21). When Job said this, he had just been informed that all his donkeys, oxen, and camels had been stolen, his sheep burned by fire from heaven, his servants attending all of them slain, and lastly, all his children were killed by a house falling on them. Would you, in such a situation, offer up praise to God? Praise isn’t just a matter of thanking God for accommodating our desires. We are, through Christ, to “continually offer up a sacrifice of praise to God” (Heb. 13:15). We are to give thanks in everything, all circumstances, for this is God’s will for us in Christ Jesus (1 Thes. 5:18). Praise is an attitude of the heart. Whether we have much in worldly wealth or little, whether we are enjoying times of ease or enduring suffering, we are to give praise to God. This is why James tells us to count it all joy when we encounter trials of various kinds (Jas. 1:2-4). This is why Paul, jailed and in chains, sang hymns of praise to God rather than griping and complaining (Acts 16:25). Regardless our circumstance, we have reason to be eternally grateful to God; for He has given us life through Christ Jesus His Son. Therefore, let us say always with the psalmist, “I will give thanks to the Lord with all my heart; I will tell of all Your wonders. I will be glad and exult in You; I will sing praise to Your name, O Most High” (Ps. 9:1-2). —————— Spurgeon’s Morning and Evening Devotions Morning, October 30 "I will praise Thee, O Lord." Psalm 9:1 Praise should always follow answered prayer; as the mist of earth's gratitude rises when the sun of heaven's love warms the ground. Hath the Lord been gracious to thee, and inclined His ear to the voice of thy supplication? Then praise Him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to Him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God's mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master's service. To bless God for mercies received is also the way to benefit our fellow-men; "the humble shall hear thereof and be glad." Others who have been in like circumstances shall take comfort if we can say, "Oh! magnify the Lord with me, and let us exalt His name together; this poor man cried, and the Lord heard him." Weak hearts will be strengthened, and drooping saints will be revived as they listen to our "songs of deliverance." Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall "sing in the ways of the Lord," when they hear us magnify His holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, "Worthy is the Lamb."
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  • Christian, can you imagine walking side-by-side with Jesus and not recognizing Him? Two of his disciples did just this. As Scripture says, “their eyes were prevented from recognizing Him” (Lk. 24:16). These were men who had walked daily with the Lord, and yet they did not know it was He who now trod along the road with them. In their case, it was the doing of God that their vision was not clear, until He opened their eyes that they might discern that the One who stood before them was the Man whose crucifixion they mourned (Lk. 24:31).

    Are you walking with the Lord daily? Brethren, all of us should be. We should be following closely in His steps, as He called anyone who wished to come after Him (Lk. 9:23).

    Is it possible, however, that you are walking through life not seeing the Lord before you? Is it conceivable that, though He is present, as He promised He always would be, you do not recognize Him?

    He gave you eyes to see and ears to hear; do not fail to perceive and understand that which He has to teach you (Mk. 4:11-12). So what today is clouding your vision to the presence of our Lord? We must lay all hindrances aside if we wish not to be led astray from our simple and pure devotion to Christ (2 Cor. 11:3). Do not allow the cares of this world to obscure your sight or dull your hearing.

    He said His sheep know Him and hear His voice and follow Him. Believer, open your ears, so you can hear and follow. He is our Shepherd who lay down His life for us (Jn. 10:11). Through Him we are saved and may go in and out and find pasture (Jn. 10:9).

    Love Him, and you will be loved by Him, and He will disclose Himself to you (Jn. 14:21).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 29

    "But their eyes were holden that they should not know Him." Luke 24:16

    The disciples ought to have known Jesus, they had heard His voice so often, and gazed upon that marred face so frequently, that it is wonderful they did not discover Him. Yet is it not so with you also? You have not seen Jesus lately. You have been to His table, and you have not met Him there. You are in a dark trouble this evening, and though He plainly says, "It is I, be not afraid," yet you cannot discern Him. Alas! our eyes are holden. We know His voice; we have looked into His face; we have leaned our head upon His bosom, and yet, though Christ is very near us, we are saying "O that I knew where I might find Him!" We should know Jesus, for we have the Scriptures to reflect His image, and yet how possible it is for us to open that precious book and have no glimpse of the Wellbeloved! Dear child of God, are you in that state? Jesus feedeth among the lilies of the word, and you walk among those lilies, and yet you behold Him not. He is accustomed to walk through the glades of Scripture, and to commune with His people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture, but cannot see Him, though He is always there. And why do we not see Him? It must be ascribed in our case, as in the disciples', to unbelief. They evidently did not expect to see Jesus, and therefore they did not know Him. To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus. Make it your prayer, "Lord, open Thou mine eyes, that I may see my Saviour present with me." It is a blessed thing to want to see Him; but oh! it is better far to gaze upon Him. To those who seek Him He is kind; but to those who find Him, beyond expression is He dear!
    Christian, can you imagine walking side-by-side with Jesus and not recognizing Him? Two of his disciples did just this. As Scripture says, “their eyes were prevented from recognizing Him” (Lk. 24:16). These were men who had walked daily with the Lord, and yet they did not know it was He who now trod along the road with them. In their case, it was the doing of God that their vision was not clear, until He opened their eyes that they might discern that the One who stood before them was the Man whose crucifixion they mourned (Lk. 24:31). Are you walking with the Lord daily? Brethren, all of us should be. We should be following closely in His steps, as He called anyone who wished to come after Him (Lk. 9:23). Is it possible, however, that you are walking through life not seeing the Lord before you? Is it conceivable that, though He is present, as He promised He always would be, you do not recognize Him? He gave you eyes to see and ears to hear; do not fail to perceive and understand that which He has to teach you (Mk. 4:11-12). So what today is clouding your vision to the presence of our Lord? We must lay all hindrances aside if we wish not to be led astray from our simple and pure devotion to Christ (2 Cor. 11:3). Do not allow the cares of this world to obscure your sight or dull your hearing. He said His sheep know Him and hear His voice and follow Him. Believer, open your ears, so you can hear and follow. He is our Shepherd who lay down His life for us (Jn. 10:11). Through Him we are saved and may go in and out and find pasture (Jn. 10:9). Love Him, and you will be loved by Him, and He will disclose Himself to you (Jn. 14:21). —————— Spurgeon’s Morning and Evening Devotions Evening, October 29 "But their eyes were holden that they should not know Him." Luke 24:16 The disciples ought to have known Jesus, they had heard His voice so often, and gazed upon that marred face so frequently, that it is wonderful they did not discover Him. Yet is it not so with you also? You have not seen Jesus lately. You have been to His table, and you have not met Him there. You are in a dark trouble this evening, and though He plainly says, "It is I, be not afraid," yet you cannot discern Him. Alas! our eyes are holden. We know His voice; we have looked into His face; we have leaned our head upon His bosom, and yet, though Christ is very near us, we are saying "O that I knew where I might find Him!" We should know Jesus, for we have the Scriptures to reflect His image, and yet how possible it is for us to open that precious book and have no glimpse of the Wellbeloved! Dear child of God, are you in that state? Jesus feedeth among the lilies of the word, and you walk among those lilies, and yet you behold Him not. He is accustomed to walk through the glades of Scripture, and to commune with His people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture, but cannot see Him, though He is always there. And why do we not see Him? It must be ascribed in our case, as in the disciples', to unbelief. They evidently did not expect to see Jesus, and therefore they did not know Him. To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus. Make it your prayer, "Lord, open Thou mine eyes, that I may see my Saviour present with me." It is a blessed thing to want to see Him; but oh! it is better far to gaze upon Him. To those who seek Him He is kind; but to those who find Him, beyond expression is He dear!
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  • Proverbs
    Chapter 9

    1 Wisdom hath builded her house, she hath hewn out her seven pillars:

    2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

    3 She hath sent forth her maidens: she crieth upon the highest places of the city,

    4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

    5 Come, eat of my bread, and drink of the wine which I have mingled.

    6 Forsake the foolish, and live; and go in the way of understanding.

    7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

    8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

    9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

    10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

    11 For by me thy days shall be multiplied, and the years of thy life shall be increased.

    12 If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

    13 A foolish woman is clamorous: she is simple, and knoweth nothing.

    14 For she sitteth at the door of her house, on a seat in the high places of the city,

    15 To call passengers who go right on their ways:

    16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,

    17 Stolen waters are sweet, and bread eaten in secret is pleasant.

    18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.
    Proverbs Chapter 9 1 Wisdom hath builded her house, she hath hewn out her seven pillars: 2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 3 She hath sent forth her maidens: she crieth upon the highest places of the city, 4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5 Come, eat of my bread, and drink of the wine which I have mingled. 6 Forsake the foolish, and live; and go in the way of understanding. 7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11 For by me thy days shall be multiplied, and the years of thy life shall be increased. 12 If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it. 13 A foolish woman is clamorous: she is simple, and knoweth nothing. 14 For she sitteth at the door of her house, on a seat in the high places of the city, 15 To call passengers who go right on their ways: 16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him, 17 Stolen waters are sweet, and bread eaten in secret is pleasant. 18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.
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  • John Amanchukwu is going live...
    https://www.youtube.com/live/3g6oezYXW74?si=FPHUVQGXMW1gM99I
    John Amanchukwu is going live... https://www.youtube.com/live/3g6oezYXW74?si=FPHUVQGXMW1gM99I
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  • #UnitedKingdom
    #UK Expands Online Safety Act To Enforce Preemptive #Censorship For ‘Priority’ Offenses https://reclaimthenet.org/uk-online-safety-act-expands-preemptive-censorship-rules
    #UnitedKingdom #UK Expands Online Safety Act To Enforce Preemptive #Censorship For ‘Priority’ Offenses https://reclaimthenet.org/uk-online-safety-act-expands-preemptive-censorship-rules
    RECLAIMTHENET.ORG
    UK Expands Online Safety Act to Enforce Preemptive Censorship For "Priority" Offenses
    Britain’s push for online "safety" drifts into a realm of digital pre-crime, where algorithms decide guilt before anything gets seen.
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