• Congratulations independent businessmen, you are now a slave to the city government.
    What will she do when they run out of other people's money?

    "Democratic Seattle Mayor-elect Katie Wilson declared that she will not allow private grocery stores to close in a resurfaced video from September.

    Wilson said during her mayoral run that corporate grocery chains should not be allowed to only sell food to those who can afford it and expressed support for a “public option,” meaning that government-run grocery stores would be established."

    https://dailycaller.com/2025/11/13/seattle-socialist-mayor-katie-wilson-grocery-stores/
    Congratulations independent businessmen, you are now a slave to the city government. What will she do when they run out of other people's money? "Democratic Seattle Mayor-elect Katie Wilson declared that she will not allow private grocery stores to close in a resurfaced video from September. Wilson said during her mayoral run that corporate grocery chains should not be allowed to only sell food to those who can afford it and expressed support for a “public option,” meaning that government-run grocery stores would be established." https://dailycaller.com/2025/11/13/seattle-socialist-mayor-katie-wilson-grocery-stores/
    DAILYCALLER.COM
    Seattle's New Socialist Mayor Goes Full Communist, Says She Won't Allow Private Grocery Stores To Close
    Democratic Seattle Mayor Katie Wilson declared that she will not allow private grocery stores to close in a resurfaced video from September.
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  • #GavinNewsom Shames #Democrats Who Caved in Shutdown Battle: ‘Pathetic… Capitulation and a Betrayal’ https://www.breitbart.com/politics/2025/11/11/gavin-newsom-shames-democrats-who-caved-in-shutdown-battle-pathetic-capitulation-and-a-betrayal/
    #GavinNewsom Shames #Democrats Who Caved in Shutdown Battle: ‘Pathetic… Capitulation and a Betrayal’ https://www.breitbart.com/politics/2025/11/11/gavin-newsom-shames-democrats-who-caved-in-shutdown-battle-pathetic-capitulation-and-a-betrayal/
    WWW.BREITBART.COM
    Gavin Newsom Shames Democrats Who Caved in Shutdown Battle: 'Pathetic... Capitulation and a Betrayal'
    California Gov. Gavin Newsom called Senate Democrats' deal with Republicans to reopen the government "pathetic."
    0 Comentários 0 Compartilhamentos 13 Visualizações
  • https://www.thegatewaypundit.com/2025/11/whoa-dan-bongino-explodes-rep-thomas-massie-posts/
    https://www.thegatewaypundit.com/2025/11/whoa-dan-bongino-explodes-rep-thomas-massie-posts/
    0 Comentários 0 Compartilhamentos 3 Visualizações

  • Ecclesiastes
    Chapter 8

    1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

    2 I counsel thee to keep the king's commandment, and that in regard of the oath of God.

    3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

    4 Where the word of a king is, there is power: and who may say unto him, What doest thou?

    5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

    6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

    7 For he knoweth not that which shall be: for who can tell him when it shall be?

    8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

    9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

    10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

    11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

    12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

    13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

    14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

    15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

    16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

    17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
    Ecclesiastes Chapter 8 1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. 2 I counsel thee to keep the king's commandment, and that in regard of the oath of God. 3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. 6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 7 For he knoweth not that which shall be: for who can tell him when it shall be? 8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. 9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt. 10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. 14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. 16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
    Prayer
    2
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  • Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1).

    He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8).

    Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen?

    Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 13

    "Men ought always to pray." Luke 18:1

    If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.


    Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1). He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8). Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen? Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it. —————— Spurgeon’s Morning and Evening Devotions Evening, November 13 "Men ought always to pray." Luke 18:1 If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.
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  • 1960's DECOUPAGE BOX Purse by Anton Pieck Vintage Usado
    $255
    Em estoque
    Lincoln, IL
    FROM NOW THROUGH DECEMBER 22ND, I WILL PAY THE SHIPPING.

    Anton Franciscus Pieck (1895 - 1987) was a Dutch painter, artist and graphic artist. His works are noted for their magical, nostalgic or fairy tale-like style. He's also famous for designing the fairy tale forest in Dutch theme park De Efteling.

    Back circa 1960s, someone saw Pieck's art work and thought..."Hmm, if I puffed these Pieck prints out into a 3-dimensional effect using decoupage, these would look fantastic on a wooden handbag." And so the ANTON handbag was created. Awesome!

    Made in the United States in the 1960s/70s, this original piece is a rare find for collectors and fashion enthusiasts alike. It is a must-have item for anyone who appreciates vintage accessories!

    Octagonal shape. in very good condition.

    EXCEPT for a touch of green mark, which you will see in the picture. 4 little feet. Very colorful. People looking in from the street, shops, clocks, wagons, people, chickens and so much more. Very quaint.

    If you have any questions, ALWAYS ask.

    I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER.

    SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER.

    THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE.
    IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED.

    PLEASE VIEW ALL PICTURES BEFORE PURCHASING. THERE ARE NO RETURNS.

    Thank you for viewing my items.

    CROSS POSTED
    FROM NOW THROUGH DECEMBER 22ND, I WILL PAY THE SHIPPING. Anton Franciscus Pieck (1895 - 1987) was a Dutch painter, artist and graphic artist. His works are noted for their magical, nostalgic or fairy tale-like style. He's also famous for designing the fairy tale forest in Dutch theme park De Efteling. Back circa 1960s, someone saw Pieck's art work and thought..."Hmm, if I puffed these Pieck prints out into a 3-dimensional effect using decoupage, these would look fantastic on a wooden handbag." And so the ANTON handbag was created. Awesome! Made in the United States in the 1960s/70s, this original piece is a rare find for collectors and fashion enthusiasts alike. It is a must-have item for anyone who appreciates vintage accessories! Octagonal shape. in very good condition. EXCEPT for a touch of green mark, which you will see in the picture. 4 little feet. Very colorful. People looking in from the street, shops, clocks, wagons, people, chickens and so much more. Very quaint. If you have any questions, ALWAYS ask. I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER. SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER. THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE. IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED. PLEASE VIEW ALL PICTURES BEFORE PURCHASING. THERE ARE NO RETURNS. Thank you for viewing my items. CROSS POSTED
    0 Comentários 0 Compartilhamentos 172 Visualizações
  • Southwest Canvas Barn Coat Usado
    $125
    Em estoque
    Lincoln IL
    FROM NOW THROUGH DECEMBER 22ND, I WILL PAY THE SHIPPING.

    VTG 90s Jones New York Southwest Canvas Barn Coat Size M Aztec jacket leather boho.
    The mid-length coat is a geometric Aztec pattern on a multicolor canvas fabric, with button front closure and front patch pockets. The jacket is machine washable and made of high-quality cotton material. It is a great choice for anyone who wants to add a touch of boho style to their outfit. Whether you are going for a casual or vintage look, this jacket is a perfect fit.

    Native American Green, Red, Yellow, White And Blue 2 Front Big Pockets. Buttons Closure, Unlined Heavy Material. Leather Collar. Body Cotton. Machine wash, cold water gentle cycle. Permanent Cuffs at end of sleeves. Shoulder to shoulder 17.5 in., armpit to armpit 21 in., armpit to end of sleeve 16 in., from back middle to end 31 in.,

    NO REFUNDS

    It will be shipped in an eBay plastic envelope.

    If you have any questions, ALWAYS ask.

    I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER.

    SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER.

    THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE.
    IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED.

    Thank you for viewing my items.

    CROSS POSTED


    FROM NOW THROUGH DECEMBER 22ND, I WILL PAY THE SHIPPING. VTG 90s Jones New York Southwest Canvas Barn Coat Size M Aztec jacket leather boho. The mid-length coat is a geometric Aztec pattern on a multicolor canvas fabric, with button front closure and front patch pockets. The jacket is machine washable and made of high-quality cotton material. It is a great choice for anyone who wants to add a touch of boho style to their outfit. Whether you are going for a casual or vintage look, this jacket is a perfect fit. Native American Green, Red, Yellow, White And Blue 2 Front Big Pockets. Buttons Closure, Unlined Heavy Material. Leather Collar. Body Cotton. Machine wash, cold water gentle cycle. Permanent Cuffs at end of sleeves. Shoulder to shoulder 17.5 in., armpit to armpit 21 in., armpit to end of sleeve 16 in., from back middle to end 31 in., NO REFUNDS It will be shipped in an eBay plastic envelope. If you have any questions, ALWAYS ask. I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER. SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER. THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE. IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED. Thank you for viewing my items. CROSS POSTED
    Like
    1
    0 Comentários 0 Compartilhamentos 218 Visualizações
  • #2a #2ashallnotbeinfringed #restorethemilitia
    Video: Who We Are, and Who We Are NOT - The #2ndAmendment https://rumble.com/v6pvmqc-who-we-are-and-who-we-are-not-the-2nd-amendment.html
    #2a #2ashallnotbeinfringed #restorethemilitia Video: Who We Are, and Who We Are NOT - The #2ndAmendment https://rumble.com/v6pvmqc-who-we-are-and-who-we-are-not-the-2nd-amendment.html
    0 Comentários 0 Compartilhamentos 75 Visualizações
  • #Foreclosures & #Evictions Are Increasing Every Single Month - The number of foreclosures in America has climbed for eight months straight as of October, and evictions also appear to be on the rise, though this number is harder to track. It’s not about laziness – many of the people who face losing their homes are employed and just struggling to keep their heads above water. https://www.theorganicprepper.com/foreclosures-evictions/
    #Foreclosures & #Evictions Are Increasing Every Single Month - The number of foreclosures in America has climbed for eight months straight as of October, and evictions also appear to be on the rise, though this number is harder to track. It’s not about laziness – many of the people who face losing their homes are employed and just struggling to keep their heads above water. 😠😡🤬 https://www.theorganicprepper.com/foreclosures-evictions/
    WWW.THEORGANICPREPPER.COM
    Foreclosures & Evictions Are Increasing Every Single Month - The Organic Prepper
    Foreclosures and evictions are rapidly increasing in the United States, and the way it happens to people is so easy it's scary.
    0 Comentários 0 Compartilhamentos 264 Visualizações


  • The Breath Between

    The bison stands.
    The man waits.
    The drum speaks softly
    of hunger and promise.

    The earth listens.
    No one owns the silence.
    It is shared—
    like the wind,
    like the heart’s steady beat.

    Grandfather said,
    Strength is not noise.
    It is the breath
    between two lives
    Those who choose not to harm.
    The Breath Between The bison stands. The man waits. The drum speaks softly of hunger and promise. The earth listens. No one owns the silence. It is shared— like the wind, like the heart’s steady beat. Grandfather said, Strength is not noise. It is the breath between two lives Those who choose not to harm.
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  • Believer, are you bearing fruit? Do you struggle to do so? Perhaps it is because you are attempting not to bear fruit, but to produce it.

    Christian, never forget: the branch does not generate fruit - it bears it. Growth comes from the root. An olive branch does not produce olives, nor do the canes on a grapevine. While the fruit appears on these limbs, growth begins at the trunk, sourced from that which is firmly planted in the soil.

    Likewise, apart from Christ, we cannot bear fruit. It is not from ourselves that the fruit grows, though it may be seen through us. It is our root, Jesus Christ, who produces fruit in us. This is why we are instructed to abide in Him and Him in us, because “the branch cannot bear fruit of itself” (Jn. 15:4).

    Jesus was very clear on this, exhorting, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (Jn. 15:5). Read that again and let it sink in: apart from Him, we can do nothing.

    So consider, if you do not see fruit in your life, are you abiding in Him? Or are we, like the Jews of Jesus’ time, giving Him lip service while our hearts are far from Him?

    Dear brethren, let us take honest inventory of ourselves, and if we find we are not bearing fruit, ask the question: “Are we abiding in Him? Have we been crucified with Him so that it is no longer we who live but He who lives in us?” (Gal. 2:20)

    Seek with all your heart to abide in Him, that you may rest in the assurance Jesus gives, that “if you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples” (Jn. 15:7-8).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 13

    "The branch cannot bear fruit of itself." John 15:4

    How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on His great atonement, and rested on His finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from Him that all your fruits proceed. Any holy exercise which will bring you to Him will help you to bear fruit. The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of His garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, "My mountain standeth firm, I shall never be moved"; and have forgotten where your strength dwells- has not it been then that your fruit has ceased? Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, "From Him all my fruit must be found, for no fruit can ever come from me." We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
    Believer, are you bearing fruit? Do you struggle to do so? Perhaps it is because you are attempting not to bear fruit, but to produce it. Christian, never forget: the branch does not generate fruit - it bears it. Growth comes from the root. An olive branch does not produce olives, nor do the canes on a grapevine. While the fruit appears on these limbs, growth begins at the trunk, sourced from that which is firmly planted in the soil. Likewise, apart from Christ, we cannot bear fruit. It is not from ourselves that the fruit grows, though it may be seen through us. It is our root, Jesus Christ, who produces fruit in us. This is why we are instructed to abide in Him and Him in us, because “the branch cannot bear fruit of itself” (Jn. 15:4). Jesus was very clear on this, exhorting, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (Jn. 15:5). Read that again and let it sink in: apart from Him, we can do nothing. So consider, if you do not see fruit in your life, are you abiding in Him? Or are we, like the Jews of Jesus’ time, giving Him lip service while our hearts are far from Him? Dear brethren, let us take honest inventory of ourselves, and if we find we are not bearing fruit, ask the question: “Are we abiding in Him? Have we been crucified with Him so that it is no longer we who live but He who lives in us?” (Gal. 2:20) Seek with all your heart to abide in Him, that you may rest in the assurance Jesus gives, that “if you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples” (Jn. 15:7-8). —————— Spurgeon’s Morning and Evening Devotions Morning, November 13 "The branch cannot bear fruit of itself." John 15:4 How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on His great atonement, and rested on His finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from Him that all your fruits proceed. Any holy exercise which will bring you to Him will help you to bear fruit. The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of His garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, "My mountain standeth firm, I shall never be moved"; and have forgotten where your strength dwells- has not it been then that your fruit has ceased? Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, "From Him all my fruit must be found, for no fruit can ever come from me." We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
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  • Ecclesiastes
    Chapter 7

    1 A good name is better than precious ointment; and the day of death than the day of one's birth.

    2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

    3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

    4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

    5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

    6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

    7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

    8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

    9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

    10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

    11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

    12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

    13 Consider the work of God: for who can make that straight, which he hath made crooked?

    14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

    15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

    16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

    17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

    18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

    19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.

    20 For there is not a just man upon earth, that doeth good, and sinneth not.

    21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

    22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

    23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.

    24 That which is far off, and exceeding deep, who can find it out?

    25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

    26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

    27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:

    28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

    29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
    Ecclesiastes Chapter 7 1 A good name is better than precious ointment; and the day of death than the day of one's birth. 2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. 3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. 4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. 5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools. 6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. 7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart. 8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. 9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. 10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. 11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun. 12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. 13 Consider the work of God: for who can make that straight, which he hath made crooked? 14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. 15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20 For there is not a just man upon earth, that doeth good, and sinneth not. 21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. 23 All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24 That which is far off, and exceeding deep, who can find it out? 25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
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  • Red/Green Alliance American Infiltration
    https://johnhouk.substack.com/p/redgreen-alliance-american-infiltration

    SUMMARY: You would think Communists who are typically atheists and Muslims (a religious death cult devoted to an antichrist spirit called Allah) would try to exterminate each other. AND YET the two different ideologies unite in my opinion over a common enemy: Biblical Moral Culture influenced by Christians & Jews. …READ Trump’s Anti-Communist Week Proclamation & Sen. Tuberville’s proposed Ban Sharia legislation. ALL DUE TO MARXIST & ISLAMIC INFILTRATION!
    #BanRedGreenAlliance
    Red/Green Alliance American Infiltration https://johnhouk.substack.com/p/redgreen-alliance-american-infiltration SUMMARY: You would think Communists who are typically atheists and Muslims (a religious death cult devoted to an antichrist spirit called Allah) would try to exterminate each other. AND YET the two different ideologies unite in my opinion over a common enemy: Biblical Moral Culture influenced by Christians & Jews. …READ Trump’s Anti-Communist Week Proclamation & Sen. Tuberville’s proposed Ban Sharia legislation. ALL DUE TO MARXIST & ISLAMIC INFILTRATION! #BanRedGreenAlliance
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  • Who Really Owns America? The #Banks, The #Billionaires, & The #DeepState https://www.rutherford.org/publications_resources/john_whiteheads_commentary/who_really_owns_america_the_banks_the_billionaires_and_the_deep_state
    Who Really Owns America? The #Banks, The #Billionaires, & The #DeepState https://www.rutherford.org/publications_resources/john_whiteheads_commentary/who_really_owns_america_the_banks_the_billionaires_and_the_deep_state
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  • Ecclesiastes
    Chapter 5

    1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

    2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

    3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

    4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

    5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

    6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

    7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

    8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

    9 Moreover the profit of the earth is for all: the king himself is served by the field.

    10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

    11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

    12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

    13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

    14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

    15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

    16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

    17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

    18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

    19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

    20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
    Ecclesiastes Chapter 5 1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. 8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. 9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. 18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
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  • Video Sermon - Pastor Bryan Denlinger (Btw, anyone disagreeing with Pastor's statement his contact info is listed below the video) #kjv #kingjamesbible #bible #scriptures - Country People Should NOT Be Deceived By #DonaldTrump ! Pastor Bruan Says: I have always said that Donald #Trump is a liberal city boy, from #NewYork. I wanted to give him a chance to prove that he actually cares about the working man in rural America. It is now crystal clear that Trump is (and always has been!) for sale to the highest #Corporate bidder. He continues to lie about the #economy, while his children become filthy rich through #financial #gambling. Americans need to stop supporting this corrupt billionaire! Don't fly his flags, or wear his merchandise. #God is the only one who will truly help you. https://youtu.be/krNIMaT1qUU?si=3CYQi-HoEK2yItHz
    Video Sermon - Pastor Bryan Denlinger (Btw, anyone disagreeing with Pastor's statement his contact info is listed below the video) #kjv #kingjamesbible #bible #scriptures - Country People Should NOT Be Deceived By #DonaldTrump ! Pastor Bruan Says: I have always said that Donald #Trump is a liberal city boy, from #NewYork. I wanted to give him a chance to prove that he actually cares about the working man in rural America. It is now crystal clear that Trump is (and always has been!) for sale to the highest #Corporate bidder. He continues to lie about the #economy, while his children become filthy rich through #financial #gambling. Americans need to stop supporting this corrupt billionaire! Don't fly his flags, or wear his merchandise. #God is the only one who will truly help you. https://youtu.be/krNIMaT1qUU?si=3CYQi-HoEK2yItHz
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  • Ecclesiastes
    Chapter 4

    1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

    2 Wherefore I praised the dead which are already dead more than the living which are yet alive.

    3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

    4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

    5 The fool foldeth his hands together, and eateth his own flesh.

    6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

    7 Then I returned, and I saw vanity under the sun.

    8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

    9 Two are better than one; because they have a good reward for their labour.

    10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

    11 Again, if two lie together, then they have heat: but how can one be warm alone?

    12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

    13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

    14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

    15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

    16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
    Ecclesiastes Chapter 4 1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2 Wherefore I praised the dead which are already dead more than the living which are yet alive. 3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. 4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 5 The fool foldeth his hands together, and eateth his own flesh. 6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit. 7 Then I returned, and I saw vanity under the sun. 8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. 9 Two are better than one; because they have a good reward for their labour. 10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 11 Again, if two lie together, then they have heat: but how can one be warm alone? 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. 13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished. 14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. 15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
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  • vintage German Beer stein features a pewter lid and a Swiss Thorens music Usado
    $250
    Em estoque
    Lincoln, IL
    FROM NOW THROUGH DECEMBER 22ND, I WILL PAY THE SHIPPING.

    This vintage German beer stein is a great addition to any collection. It has a pewter lid and is made by the renowned Thorens brand. The stein is perfect for collectors. With its design and German origins, this lidded stein is a must for anyone who appreciates beer and culture. Use it to serve your favorite brew or display it in your home as a conversation piece. Great for a man cave!

    If you have any questions, ALWAYS ask.

    I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER.

    SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER.

    THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE.
    IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED.

    PLEASE VIEW ALL PICTURES BEFORE PURCHASING. THERE ARE NO RETURNS.

    Thank you for viewing my items.

    CROSS POSTED
    FROM NOW THROUGH DECEMBER 22ND, I WILL PAY THE SHIPPING. This vintage German beer stein is a great addition to any collection. It has a pewter lid and is made by the renowned Thorens brand. The stein is perfect for collectors. With its design and German origins, this lidded stein is a must for anyone who appreciates beer and culture. Use it to serve your favorite brew or display it in your home as a conversation piece. Great for a man cave! If you have any questions, ALWAYS ask. I ACCEPT: CASH APP, CASH IF YOU ARE PICKING UP, OR BANK MONEY ORDER. SHIPPING: BUYER PAYS, YOU WILL RECEIVE A TRACKING ORDER NUMBER. THE LAST TIME I SHIPPED, THERE WAS INSURANCE THAT COVERS THE PACKAGE. IF YOU PURCHASE BREAKABLES, YOU MAY WANT TO ADD EXTRA INSURANCE. IF THAT HAS CHANGED. PLEASE VIEW ALL PICTURES BEFORE PURCHASING. THERE ARE NO RETURNS. Thank you for viewing my items. CROSS POSTED
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  • The One Who Speaks with the Moon

    She stands alone—
    Yet not alone at all.
    The moon listens.
    The trees lean closer,
    The air holds its breath.

    Her feathers tremble in quiet devotion.
    echoing the wings of something eternal.
    She does not ask for light—
    She offers reflection.

    Her turquoise cloak ripples
    like river water under starlight,
    marking her as the bridge
    between what was and what will be.

    When she closes her eyes,
    You can almost hear it—
    The voice of the moon whispering:
    “Daughter, you are the calm
    that keeps the world from breaking.”

    Artist and narrator: Elvis Becker
    The One Who Speaks with the Moon She stands alone— Yet not alone at all. The moon listens. The trees lean closer, The air holds its breath. Her feathers tremble in quiet devotion. echoing the wings of something eternal. She does not ask for light— She offers reflection. Her turquoise cloak ripples like river water under starlight, marking her as the bridge between what was and what will be. When she closes her eyes, You can almost hear it— The voice of the moon whispering: “Daughter, you are the calm that keeps the world from breaking.” 🎨Artist and narrator: Elvis Becker
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  • Ecclesiastes
    Chapter 3

    1 To every thing there is a season, and a time to every purpose under the heaven:

    2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

    3 A time to kill, and a time to heal; a time to break down, and a time to build up;

    4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

    5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

    6 A time to get, and a time to lose; a time to keep, and a time to cast away;

    7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

    8 A time to love, and a time to hate; a time of war, and a time of peace.

    9 What profit hath he that worketh in that wherein he laboureth?

    10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

    11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

    12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

    13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

    14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

    15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

    16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

    17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

    18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

    19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

    20 All go unto one place; all are of the dust, and all turn to dust again.

    21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

    22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
    Ecclesiastes Chapter 3 1 To every thing there is a season, and a time to every purpose under the heaven: 2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 3 A time to kill, and a time to heal; a time to break down, and a time to build up; 4 A time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 A time to get, and a time to lose; a time to keep, and a time to cast away; 7 A time to rend, and a time to sew; a time to keep silence, and a time to speak; 8 A time to love, and a time to hate; a time of war, and a time of peace. 9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. 13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. 15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past. 16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. 18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
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  • It's Tuesday morning, Cre8aplace...Monday was boring (which is good), so I pray that Tuesday will be similar. Thank you to all of you who have prayed for me as I endure the trials of life. You are precious, and I do not take your prayers for granted. You are my favorite social media hangout!!!
    It's Tuesday morning, Cre8aplace...Monday was boring (which is good), so I pray that Tuesday will be similar. Thank you to all of you who have prayed for me as I endure the trials of life. You are precious, and I do not take your prayers for granted. You are my favorite social media hangout!!! ❤️❤️❤️
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  • #DonaldTrump Meets With The Global Head of #AlQaeda, Ahmed Al-Sharaa The Tyrannical Dictator of #Syria Who Is Carrying Out A Genocide Against #Christians And #Muslim Minorities - Video https://www.infowars.com/posts/breaking-video-trump-meets-with-the-global-head-of-al-qaeda-ahmed-al-sharaa-the-tyrannical-dictator-of-syria-who-is-carrying-out-a-genocide-against-christians-and-muslim-minorities
    #DonaldTrump Meets With The Global Head of #AlQaeda, Ahmed Al-Sharaa The Tyrannical Dictator of #Syria Who Is Carrying Out A Genocide Against #Christians And #Muslim Minorities - Video https://www.infowars.com/posts/breaking-video-trump-meets-with-the-global-head-of-al-qaeda-ahmed-al-sharaa-the-tyrannical-dictator-of-syria-who-is-carrying-out-a-genocide-against-christians-and-muslim-minorities
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  • Ecclesiastes
    Chapter 2

    1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

    2 I said of laughter, It is mad: and of mirth, What doeth it?

    3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

    4 I made me great works; I builded me houses; I planted me vineyards:

    5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:

    6 I made me pools of water, to water therewith the wood that bringeth forth trees:

    7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

    8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

    9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

    10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

    11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

    12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

    13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

    14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

    15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

    16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

    17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

    18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

    19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

    20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

    21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

    22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

    23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

    24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

    25 For who can eat, or who else can hasten hereunto, more than I?

    26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
    Ecclesiastes Chapter 2 1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad: and of mirth, What doeth it? 3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. 17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity. 20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. 24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. 25 For who can eat, or who else can hasten hereunto, more than I? 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
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  • Believe, when you grow weary, when difficulties seem insurmountable, when you suffer attack from the spiritual or the physical, where or to whom do you turn? How blessed we are to have God as our refuge Ps. 62:8)!

    Christian, do not let your circumstances distract or dishearten you. We have a resting place, an abode which is a mighty fortress in which to take refuge - He is the Lord our God (Ps. 18:2).

    He gives us strength in affliction (Jer. 16:19). He is our shield and deliverer (Ps. 144:2). He is our habitation and our rock - unshakeable, unchanging, immovable (Ps. 71:3).

    What have we to fear from the world, when we have so great a God? Let your faith rest in Him, and take rest in Him yourself. Cast all your anxiety on Him, for He cares for you (1 Pet. 5:7). Find in Him peace, the peace that only He can give, a peace which surpasses all understanding (Phil. 4:7). Abide in Him, because the eternal God is our refuge (Deut. 33:27).

    ——————-
    Spurgeon’s Morning and Evening Devotions

    Morning, November 10

    "The eternal God is thy refuge." Deuteronomy 33:27

    The word refuge may be translated "mansion," or "abiding-place," which gives the thought that God is our abode, our home. There is a fulness and sweetness in the metaphor, for dear to our hearts is our home, although it be the humblest cottage, or the scantiest garret; and dearer far is our blessed God, in whom we live, and move, and have our being. It is at home that we feel safe: we shut the world out and dwell in quiet security. So when we are with our God we "fear no evil." He is our shelter and retreat, our abiding refuge. At home, we take our rest"; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God, when, wearied with life's conflict, we turn to Him, and our soul dwells at ease. At home, also, we let our hearts loose"; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with Him, laying open all our hidden desires; for if the "secret of the Lord is with them that fear Him," the secrets of them that fear Him ought to be, and must be, with their Lord. Home, too, is the place of our truest and purest happiness: and it is in God that our hearts find their deepest delight. We have joy in Him which far surpasses all other joy. It is also for home that we work and labour. The thought of it gives strength to bear the daily burden, and quickens the fingers to perform the task; and in this sense we may also say that God is our home. Love to Him strengthens us. We think of Him in the person of His dear Son; and a glimpse of the suffering face of the Redeemer constrains us to labour in His cause. We feel that we must work, for we have brethren yet to be saved, and we have our Father's heart to make glad by bringing home His wandering sons; we would fill with holy mirth the sacred family among whom we dwell. Happy are those who have thus the God of Jacob for their refuge!
    Believe, when you grow weary, when difficulties seem insurmountable, when you suffer attack from the spiritual or the physical, where or to whom do you turn? How blessed we are to have God as our refuge Ps. 62:8)! Christian, do not let your circumstances distract or dishearten you. We have a resting place, an abode which is a mighty fortress in which to take refuge - He is the Lord our God (Ps. 18:2). He gives us strength in affliction (Jer. 16:19). He is our shield and deliverer (Ps. 144:2). He is our habitation and our rock - unshakeable, unchanging, immovable (Ps. 71:3). What have we to fear from the world, when we have so great a God? Let your faith rest in Him, and take rest in Him yourself. Cast all your anxiety on Him, for He cares for you (1 Pet. 5:7). Find in Him peace, the peace that only He can give, a peace which surpasses all understanding (Phil. 4:7). Abide in Him, because the eternal God is our refuge (Deut. 33:27). ——————- Spurgeon’s Morning and Evening Devotions Morning, November 10 "The eternal God is thy refuge." Deuteronomy 33:27 The word refuge may be translated "mansion," or "abiding-place," which gives the thought that God is our abode, our home. There is a fulness and sweetness in the metaphor, for dear to our hearts is our home, although it be the humblest cottage, or the scantiest garret; and dearer far is our blessed God, in whom we live, and move, and have our being. It is at home that we feel safe: we shut the world out and dwell in quiet security. So when we are with our God we "fear no evil." He is our shelter and retreat, our abiding refuge. At home, we take our rest"; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God, when, wearied with life's conflict, we turn to Him, and our soul dwells at ease. At home, also, we let our hearts loose"; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with Him, laying open all our hidden desires; for if the "secret of the Lord is with them that fear Him," the secrets of them that fear Him ought to be, and must be, with their Lord. Home, too, is the place of our truest and purest happiness: and it is in God that our hearts find their deepest delight. We have joy in Him which far surpasses all other joy. It is also for home that we work and labour. The thought of it gives strength to bear the daily burden, and quickens the fingers to perform the task; and in this sense we may also say that God is our home. Love to Him strengthens us. We think of Him in the person of His dear Son; and a glimpse of the suffering face of the Redeemer constrains us to labour in His cause. We feel that we must work, for we have brethren yet to be saved, and we have our Father's heart to make glad by bringing home His wandering sons; we would fill with holy mirth the sacred family among whom we dwell. Happy are those who have thus the God of Jacob for their refuge!
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