“The Ruse is Over,” a new anthem for the left
(to the tune of “The Song is Over,” by The Who)

The ruse is over
It’s all behind me
I should have known it
The truth would find me

The echo chamber
It is collapsing
I’ve been exposed now
There’s no relapsing

I'll scream my loss to the wide open spaces
I'll scream my hate out to the infinite sea
I'll scream my blindness to the sky high mountains
I'll scream my loss to just me, to just me…
I’ll scream my loss to the wide open spaces
I’ll scream my hate out to the infinite sea
I'll scream my blindness to the sky high mountains
I'll scream my loss to just me, to just me

When I doxxed you it was fun
Claimed that you were the evil one
I wanted you to be destroyed
But now I find myself unemployed

I sowed division
Signaled my virtue
But now you see it
I want to hurt you

I'll scream my loss to the wide open spaces
I'll scream my hate out to the infinite sea
I'll scream my blindness to the sky high mountains
I'll scream my loss to just me, to just me…
I’ll scream my loss to the wide open spaces
I’ll scream my hate out to the infinite sea
I'll scream my blindness to the sky high mountains
I'll scream my loss to just me, to just me

I called you fascists
Was just projection
My hate’s uncovered
I’ve no protection

The ruse is over
The ruse is over
I thought I had the moral high ground
But now you know it was all just a lie

Brethren, are you living your life according to the desires of your flesh? Are we not told to “walk by the Spirit, and you will not carry out the desire of the flesh” (Gal. 5:16)?

You have been made a new creation; the old has passed away (2 Cor. 5:17). Why then would you return to living by the flesh? Jesus warned that “the spirit is willing, but the flesh is weak” (Mt. 26:41). Paul understood this and tells us that “the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please” (Gal. 5:17; Rom. 7:14-25).

Let us then turn to the one who strengthens us (Isa. 41:10; Phil. 4:13), and walk in the Spirit by Whom we are indwelt (1 Cor. 3:16), with whom God sealed us as a deposit, the seal of our salvation (Eph. 1:13-14), and in so doing, let the fruit He bears through us, “ove, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22) be made evident to all.

——————
Spurgeon’s Morning and Evening Devotions

Morning, September 18

"If we live in the Spirit, let us also walk in the Spirit." Galatians 5:25

The two most important things in our holy religion are the life of faith and the walk of faith. He who shall rightly understand these is not far from being a master in experimental theology, for they are vital points to a Christian. You will never find true faith unattended by true godliness; on the other hand, you will never discover a truly holy life which has not for its root a living faith upon the righteousness of Christ. Woe unto those who seek after the one without the other! There are some who cultivate faith and forget holiness; these may be very high in orthodoxy, but they shall be very deep in condemnation, for they hold the truth in unrighteousness; and there are others who have strained after holiness of life, but have denied the faith, like the Pharisees of old, of whom the Master said, they were "whitewashed sepulchres." We must have faith, for this is the foundation; we must have holiness of life, for this is the superstructure. Of what service is the mere foundation of a building to a man in the day of tempest? Can he hide himself therein? He wants a house to cover him, as well as a foundation for that house. Even so we need the superstructure of spiritual life if we would have comfort in the day of doubt. But seek not a holy life without faith, for that would be to erect a house which can afford no permanent shelter, because it has no foundation on a rock. Let faith and life be put together, and, like the two abutments of an arch, they will make our piety enduring. Like light and heat streaming from the same sun, they are alike full of blessing. Like the two pillars of the temple, they are for glory and for beauty. They are two streams from the fountain of grace; two lamps lit with holy fire; two olive trees watered by heavenly care. O Lord, give us this day life within, and it will reveal itself without to Thy glory.

Psalms
Chapter 77

1 (To the chief Musician, to Jeduthun, A Psalm of Asaph.) I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

4 Thou holdest mine eyes waking: I am so troubled that I cannot speak.

5 I have considered the days of old, the years of ancient times.

6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

7 Will the Lord cast off for ever? and will he be favourable no more?

8 Is his mercy clean gone for ever? doth his promise fail for evermore?

9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.

11 I will remember the works of the LORD: surely I will remember thy wonders of old.

12 I will meditate also of all thy work, and talk of thy doings.

13 Thy way, O God, is in the sanctuary: who is so great a God as our God?

14 Thou art the God that doest wonders: thou hast declared thy strength among the people.

15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.

17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.

18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.

19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

20 Thou leddest thy people like a flock by the hand of Moses and Aaron.

Psalms
Chapter 75

1 (To the chief Musician, Altaschith, A Psalm or Song of Asaph.) Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.

2 When I shall receive the congregation I will judge uprightly.

3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.

4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:

5 Lift not up your horn on high: speak not with a stiff neck.

6 For promotion cometh neither from the east, nor from the west, nor from the south.

7 But God is the judge: he putteth down one, and setteth up another.

8 For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.

9 But I will declare for ever; I will sing praises to the God of Jacob.

10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.


Psalms
Chapter 76

1 (To the chief Musician on Neginoth, A Psalm or Song of Asaph.) In Judah is God known: his name is great in Israel.

2 In Salem also is his tabernacle, and his dwelling place in Zion.

3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.

4 Thou art more glorious and excellent than the mountains of prey.

5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.

6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

7 Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?

8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still,

9 When God arose to judgment, to save all the meek of the earth. Selah.

10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.

12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.

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Christian, are you an encourager? Do you encourage your brothers and sisters in Christ? Or do you tend to discourage? Never forget, “Death and life are in the power of the tongue” (Pr. 18:21). As followers of Christ, our words should impart life, they should edify, not tear down.

Believer, it is to this we are called. The author of Hebrews tells us, “let is consider how to inspire one another to love and good works…encouraging one another” (Heb. 10:24-25). Will we then curse our brother? How can we do so, when like us, he is made in the image of God (Jas. 3:9-10)?

No, let us instead “encourage one another and build up one another” (1 Thes. 5:11), as we are exhorted by Scripture. This is part and parcel of our calling, that we “encourage one another day after day, as long as it is still called ‘Today,’ so that none of you will be hardened by the deceitfulness of sin” (Heb. 3:13).

Who can you encourage today?

——————
Spurgeon’s Morning and Evening Devotions

Evening, September 17

"Encourage him." Deuteronomy 1:38

God employs His people to encourage one another. He did not say to an angel, "Gabriel, my servant Joshua is about to lead my people into Canaan- go, encourage him." God never works needless miracles; if His purposes can be accomplished by ordinary means, He will not use miraculous agency. Gabriel would not have been half so well fitted for the work as Moses. A brother's sympathy is more precious than an angel's embassy. The angel, swift of wing, had better known the Master's bidding than the people's temper. An angel had never experienced the hardness of the road, nor seen the fiery serpents, nor had he led the stiff-necked multitude in the wilderness as Moses had done. We should be glad that God usually works for man by man. It forms a bond of brotherhood, and being mutually dependent on one another, we are fused more completely into one family. Brethren, take the text as God's message to you. Labour to help others, and especially strive to encourage them. Talk cheerily to the young and anxious enquirer, lovingly try to remove stumblingblocks out of his way. When you find a spark of grace in the heart, kneel down and blow it into a flame. Leave the young believer to discover the roughness of the road by degrees, but tell him of the strength which dwells in God, of the sureness of the promise, and of the charms of communion with Christ. Aim to comfort the sorrowful, and to animate the desponding. Speak a word in season to him that is weary, and encourage those who are fearful to go on their way with gladness. God encourages you by His promises; Christ encourages you as He points to the heaven He has won for you, and the spirit encourages you as He works in you to will and to do of His own will and pleasure. Imitate divine wisdom, and encourage others, according to the word of this evening.

Christian, when you have a need, when you struggle, when you are anxious, do you attempt in your own power to find a solution? Or do you bring your troubles to God in prayer?

While we always should depend on Him, and not be anxious, but bring our requests to God in prayer so that we may know His peace (Phil. 4:6-7), we often seek to resolve our difficulties in our own time according to our own wisdom and understanding. Ah, but “the wisdom of this world is foolishness before God” (1 Cor. 3:19). Are we not told, “do not lean on your own understanding”, but instead to “trust in the Lord with all your heart” and “in all your ways acknowledge Him, and He will make your paths straight” (Pro. 3:5-6)?

Often, in our stubbornness, in our pride, in our humanity, we forget that though the horse may be prepared for battle, “the victory belongs to the Lord” (Pro. 21:31). In such times, things may seem dark, but this is because God needs to bring us to the end of ourselves in order to remind us of our need for Him.

We ought never to stand in our own strength. Remember, you “can do all things through Him who strengthens” you (Phil. 4:13). And God promises, “I will strengthen you” (Isa. 41:10).

As strong as it may be, your arm is not mighty like His. So instead of relying upon your own wiles, humble yourself before God “that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7).

—————
Spurgeon’s Morning and Evening Devotions

Morning, September 17

"Bring him unto me." Mark 9:19

Despairingly the poor disappointed father turned away from the disciples to their Master. His son was in the worst possible condition, and all means had failed, but the miserable child was soon delivered from the evil one when the parent in faith obeyed the Lord Jesus' word, "Bring him unto me." Children are a precious gift from God, but much anxiety comes with them. They may be a great joy or a great bitterness to their parents; they may be filled with the Spirit of God, or possessed with the spirit of evil. In all cases, the Word of God gives us one receipt for the curing of all their ills, "Bring him unto me." O for more agonizing prayer on their behalf while they are yet babes! Sin is there, let our prayers begin to attack it. Our cries for our offspring should precede those cries which betoken their actual advent into a world of sin. In the days of their youth we shall see sad tokens of that dumb and deaf spirit which will neither pray aright, nor hear the voice of God in the soul, but Jesus still commands, "Bring them unto me." When they are grown up they may wallow in sin and foam with enmity against God; then when our hearts are breaking we should remember the great Physician's words, "Bring them unto me." Never must we cease to pray until they cease to breathe. No case is hopeless while Jesus lives.

The Lord sometimes suffers His people to be driven into a corner that they may experimentally know how necessary He is to them. Ungodly children, when they show us our own powerlessness against the depravity of their hearts, drive us to flee to the strong for strength, and this is a great blessing to us. Whatever our morning's need may be, let it like a strong current bear us to the ocean of divine love. Jesus can soon remove our sorrow, He delights to comfort us. Let us hasten to Him while He waits to meet us.

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Beloved, in our salvation, God has made us to be “partakers of Christ” (Heb. 3:14). We have “escaped the corruption that is in the world by lust” (2 Pet. 1:4), and have received “everything pertaining to life and godliness” (2 Pet. 1:3).

We have been regenerated, renewed (Tit. 3:5) and are new creatures (2 Cor. 5:17) with new hearts (Ezek. 36:26), and His Spirit dwells in us (1 Cor. 3:16). By this, we can be said to be “partakers of the divine nature” (2 Pet. 1:4). This is not to say that we have become gods, but that we have become God’s.

By His indwelling Spirit, we have been set free from our former enslavement to sin (Rom 6:6) and were purchased by the blood of the Lamb to become slaves of righteousness (Rom. 6:18).

Let us not continue in our former ways, but walk in the Spirit so that we will not carry out the desires of the flesh (Gal. 5:16). For if we are partakers of the divine, then surely we should reflect His divinity to the world around us. And if we walk by the Spirit, we will do so as we bear the fruit of “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, [and] self-control” (Gal. 5:22).

Therefore brethren, remain in Jesus, and let His words abide in you that you might bear such fruit (Jn. 15:4), proving to be His disciples (Jn. 15:8), and that God may be glorified (Mt. 5:16; Rom. 6:20).

——————
Spurgeon’s Morning and Evening Devotions

Morning, September 16

"Partakers of the divine nature." 2 Peter 1:4

To be a partaker of the divine nature is not, of course, to become God. That cannot be. The essence of Deity is not to be participated in by the creature. Between the creature and the Creator there must ever be a gulf fixed in respect of essence; but as the first man Adam was made in the image of God, so we, by the renewal of the Holy Spirit, are in a yet diviner sense made in the image of the Most High, and are partakers of the divine nature. We are, by grace, made like God. "God is love"; we become love- "He that loveth is born of God." God is truth; we become true, and we love that which is true: God is good, and He makes us good by His grace, so that we become the pure in heart who shall see God. Moreover, we become partakers of the divine nature in even a higher sense than this- in fact, in as lofty a sense as can be conceived, short of our being absolutely divine. Do we not become members of the body of the divine person of Christ? Yes, the same blood which flows in the head flows in the hand: and the same life which quickens Christ quickens His people, for "Ye are dead, and your life is hid with Christ in God." Nay, as if this were not enough, we are married unto Christ. He hath betrothed us unto Himself in righteousness and in faithfulness, and he who is joined unto the Lord is one spirit. Oh! marvellous mystery! we look into it, but who shall understand it? One with Jesus- so one with Him that the branch is not more one with the vine than we are a part of the Lord, our Saviour, and our Redeemer! While we rejoice in this, let us remember that those who are made partakers of the divine nature will manifest their high and holy relationship in their intercourse with others, and make it evident by their daily walk and conversation that they have escaped the corruption that is in the world through lust. O for more divine holiness of life!

Christian, do you keep God at arm’s length in your life? Does He seem distant to you, or do you distance yourself from Him? Why should this be?

James tells us that we should “draw near to God and He will draw near to you” (Jas. 4:8).

What excuse are you using to not be close to Him? Are you harboring some personal desire, perhaps a hidden sin, that prevents you being intimate with Him? Is there anything in your mind or heart of which God isn’t already aware?

If something is holding you back, confess it, for He is faithful and just and will forgive you and cleanse you from all unrighteousness (1 Jn. 1:9). There is no sin so great it cannot be washed clean by the blood of Jesus. This is why Scripture says we should “draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Heb. 10:22).

By the greatness of the love God has bestowed on us, we are called His children (1 Jn. 3:1). What child would not wish to be close to such a loving Father?

Beloved, be not like the Israelites of whom Isaiah wrote, or the Pharisees against whom Jesus quoted Isaiah saying, “this people draw near with their words and honor Me with their lip service, but they remove their hearts far from Me, and their reverence for Me consists of tradition learned by rote” (Isa. 29:13). Instead, “let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need” (Heb. 4:16). He has called us to be “a people near unto Him” (Ps. 148:14).


——————
Spurgeon’s Morning and Evening Devotions

Evening, September 15

"A people near unto him." Psalm 148:14

The dispensation of the old covenant was that of distance. When God appeared even to His servant Moses, He said, "Draw not nigh hither: put off thy shoes from off thy feet"; and when He manifested Himself upon Mount Sinai, to His own chosen and separated people, one of the first commands was, "Thou shalt set bounds about the mount." Both in the sacred worship of the tabernacle and the temple, the thought of distance was always prominent. The mass of the people did not even enter the outer court. Into the inner court none but the priests might dare to intrude; while into the innermost place, or the holy of holies, the high priest entered but once in the year. It was as if the Lord in those early ages would teach man that sin was so utterly loathsome to Him, that He must treat men as lepers put without the camp; and when He came nearest to them, He yet made them feel the width of the separation between a holy God and an impure sinner. When the gospel came, we were placed on quite another footing. The word "Go" was exchanged for "Come"; distance was made to give place to nearness, and we who aforetime were afar off, were made nigh by the blood of Jesus Christ. Incarnate Deity has no wall of fire about it. "Come unto me, all ye that labour and are heavy laden, and I will give you rest," is the joyful proclamation of God as He appears in human flesh. Not now does He teach the leper his leprosy by setting him at a distance, but by Himself suffering the penalty of His defilement. What a state of safety and privilege is this nearness to God through Jesus! Do you know it by experience? If you know it, are you living in the power of it? Marvellous is this nearness, yet it is to be followed by a dispensation of greater nearness still, when it shall be said, "The tabernacle of God is with men, and He doth dwell among them." Hasten it, O Lord.

“Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.”
‭‭Hebrews‬ ‭13‬:‭20‬-‭21‬ ‭NKJV‬‬
https://bible.com/bible/114/heb.13.20-21.NKJV
Prayer for all of God’s people that follow me here or see this.

The Bible, Genesis 12:3, tells us that whoever blesses Israel will be blessed and whoever curses Israel will be cursed. Psalms 122:6 tell us to "Pray for the peace of Jerusalem: 'May they prosper who love you'." So many people are against Israel. Many nations are going to rise against Israel and those nations will be destroyed. Israel is not perfect, but they are still God's chosen people. Israel will not be destroyed. We need to pray for Israel and not curse Israel lest we be cursed!

Believer, does bad news cause you fear or anxiety? Do “evil tidings” bring you dread? Why?

God says, “Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand” (Isa. 41:10).

We have no reason to fear. On the contrary, we should have peace. For, “The steadfast of mind You will keep in perfect peace, because he trusts in You” (Isa. 23:6). We are told to not be anxious, that if we come to God with our requests, and thanksgiving, through prayer and supplication, that God will give us peace that surpasses all comprehension (Phil. 4:6-7).

Do not fear bad news - instead, let us fear God! In this way, we will be blessed: “How blessed is the man who fears the LORD, who greatly delights in His commandments” (Ps. 112:1). Do not forget, “the fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding” (Pr. 9:10).

There is nothing to fear in this world. No evil can overcome us, because Jesus has already overcome the world (Jn. 16:33). Even those who seek to do us harm should hold no fear for us, as Jesus said, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Mt. 10:28).

Believer, do not be alarmed at reports of evil. God promises us peace, and if we humble ourselves under His mighty arm, He will exalt us at the proper time; therefore, cast your anxiety on Him, because He cares for you (1 Pet. 5:7).

——————-

Spurgeon’s Morning and Evening Devotions

Morning, September 15

"He shall not be afraid of evil tidings." Psalm 112:7

Christian, you ought not to dread the arrival of evil tidings; because if you are distressed by them, what do you more than other men? Other men have not your God to fly to; they have never proved His faithfulness as you have done, and it is no wonder if they are bowed down with alarm and cowed with fear: but you profess to be of another spirit; you have been begotten again unto a lively hope, and your heart lives in heaven and not on earthly things; now, if you are seen to be distracted as other men, what is the value of that grace which you profess to have received? Where is the dignity of that new nature which you claim to possess?

Again, if you should be filled with alarm, as others are, you would, doubtless, be led into the sins so common to others under trying circumstances. The ungodly, when they are overtaken by evil tidings, rebel against God; they murmur, and think that God deals hardly with them. Will you fall into that same sin? Will you provoke the Lord as they do?

Moreover, unconverted men often run to wrong means in order to escape from difficulties, and you will be sure to do the same if your mind yields to the present pressure. Trust in the Lord, and wait patiently for Him. Your wisest course is to do as Moses did at the Red Sea, "Stand still and see the salvation of God." For if you give way to fear when you hear of evil tidings, you will be unable to meet the trouble with that calm composure which nerves for duty, and sustains under adversity. How can you glorify God if you play the coward? Saints have often sung God's high praises in the fires, but will your doubting and desponding, as if you had none to help you, magnify the Most High? Then take courage, and relying in sure confidence upon the faithfulness of your covenant God, "let not your heart be troubled, neither let it be afraid."

Everybody is still banking on Trump saving us.
I'm sorry for being the party pooper but he ain't doing it.
He will be remembered as the president who signed into law digital currency digital identification and digital surveillance, partnered with mRNA additives, undocumented food chemicals, and liability free poisoning of crops.
It's all in the bbb and nobody fucking reads anything.
They just clap and say that's what I voted for.
It damn sure ain't what I voted for.
I voted for America first and I got Israel first.

Psalms
Chapter 69

1 (To the chief Musician upon Shoshannim, A Psalm of David.) Save me, O God; for the waters are come in unto my soul.

2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.

3 I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.

4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

5 O God, thou knowest my foolishness; and my sins are not hid from thee.

6 Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

7 Because for thy sake I have borne reproach; shame hath covered my face.

8 I am become a stranger unto my brethren, and an alien unto my mother's children.

9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

10 When I wept, and chastened my soul with fasting, that was to my reproach.

11 I made sackcloth also my garment; and I became a proverb to them.

12 They that sit in the gate speak against me; and I was the song of the drunkards.

13 But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.

14 Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.

15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.

16 Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.

17 And hide not thy face from thy servant; for I am in trouble: hear me speedily.

18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.

19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.

21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.

22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.

23 Let their eyes be darkened, that they see not; and make their loins continually to shake.

24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them.

25 Let their habitation be desolate; and let none dwell in their tents.

26 For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

27 Add iniquity unto their iniquity: and let them not come into thy righteousness.

28 Let them be blotted out of the book of the living, and not be written with the righteous.

29 But I am poor and sorrowful: let thy salvation, O God, set me up on high.

30 I will praise the name of God with a song, and will magnify him with thanksgiving.

31 This also shall please the LORD better than an ox or bullock that hath horns and hoofs.

32 The humble shall see this, and be glad: and your heart shall live that seek God.

33 For the LORD heareth the poor, and despiseth not his prisoners.

34 Let the heaven and earth praise him, the seas, and every thing that moveth therein.

35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.

36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

Psalms
Chapter 68

1 (To the chief Musician, A Psalm or Song of David.) Let God arise, let his enemies be scattered: let them also that hate him flee before him.

2 As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.

3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.

5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.

6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

8 The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

11 The Lord gave the word: great was the company of those that published it.

12 Kings of armies did flee apace: and she that tarried at home divided the spoil.

13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.

14 When the Almighty scattered kings in it, it was white as snow in Salmon.

15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.

16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.

17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.

20 He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.

21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.

22 The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

23 That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

25 The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

26 Bless ye God in the congregations, even the Lord, from the fountain of Israel.

27 There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

29 Because of thy temple at Jerusalem shall kings bring presents unto thee.

30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.

31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

Delta Pilot Who Celebrated Charlie Kirk’s Assassination “Removed from Service”
https://www.thegatewaypundit.com/2025/09/delta-pilot-who-celebrated-charlie-kirks-assassination-removed/

Christian, do you bring your sin before God, confessing and seeking forgiveness? Are you not so grieved by your sin that you seek to lay your heart bare before God?

What does Scripture tell us? That “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 Jn. 1:9).

None of us is without sin. For “all have sinned and fall short of the glory of God” (Rom. 3:23). Do not lie to yourself and to God. If you say you have no sin, you are self-deceived (1 Jn. 1:8), and not only this, but you make God a liar and show that His word is not in you (1 Jn. 1:10).

Let us not be like the Pharisees, seeing ourselves as more important and more pious than we are (Lk. 18:11-12). Let us not think more highly of ourselves than we ought, but with sobriety of judgement, be humbled and think others more important (Rom. 12:3; Phil. 2:3-4). And in that contemplation, let us recognize our own sin where it lies.

Let us cry out like David, “Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way” (Ps. 139:23). Let us as James exhorted, “confess [our] sins to one another, and pray for one another so that [we] may be healed” (Jas. 5:16).

This is the call of those who are set apart. This is the duty of the body of Christ. This is required if we are to have true fellowship with God.

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Spurgeon’s Morning and Evening Devotions

Evening, September 14

"I acknowledged my sin unto Thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and Thou forgavest the iniquity of my sin." Psalm 32:5

David's grief for sin was bitter. Its effects were visible upon his outward frame: "his bones waxed old"; "his moisture was turned into the drought of summer." No remedy could he find, until he made a full confession before the throne of the heavenly grace. He tells us that for a time he kept silence, and his heart became more and more filled with grief: like a mountain tarn whose outlet is blocked up, his soul was swollen with torrents of sorrow. He fashioned excuses; he endeavoured to divert his thoughts, but it was all to no purpose; like a festering sore his anguish gathered, and as he would not use the lancet of confession, his spirit was full of torment, and knew no rest. At last it came to this, that he must return unto his God in humble penitence, or die outright; so he hastened to the mercy-seat, and there unrolled the volume of his iniquities before the all-seeing One, acknowledging all the evil of his ways in language such as you read in the fifty-first and other penitential Psalms. Having done this, a work so simple and yet so difficult to pride, he received at once the token of divine forgiveness; the bones which had been broken were made to rejoice, and he came forth from his closet to sing the blessedness of the man whose transgression is forgiven. See the value of a grace-wrought confession of sin! It is to be prized above all price, for in every case where there is a genuine, gracious confession, mercy is freely given, not because the repentance and confession deserve mercy, but for Christ's sake. Blessed be God, there is always healing for the broken heart; the fountain is ever flowing to cleanse us from our sins. Truly, O Lord, Thou art a God "ready to pardon!" Therefore will we acknowledge our iniquities.