• Has God planted you firmly as a cedar of Lebanon? Do you stand as strong and firm in your faith? Are you receiving your refreshing nourishment from God? If not, perhaps time needs to be made for reading His word and for prayer. When we fail in these things, the soil dries up. The trees the Lord tends reach upward toward Him.
    --------

    Spurgeon's Morning and Evening Devotions

    Morning, August 13

    "The cedars of Lebanon which He hath planted." Psalm 104:16

    Lebanon's cedars are emblematic of the Christian, in that they owe their planting entirely to the Lord. This is quite true of every child of God. He is not man-planted, nor self-planted, but God-planted. The mysterious hand of the divine Spirit dropped the living seed into a heart which He had Himself prepared for its reception. Every true heir of heaven owns the great Husbandman as his planter. Moreover, the cedars of Lebanon are not dependent upon man for their watering"; they stand on the lofty rock, unmoistened by human irrigation; and yet our heavenly Father supplieth them. Thus it is with the Christian who has learned to live by faith. He is independent of man, even in temporal things; for his continued maintenance he looks to the Lord his God, and to Him alone. The dew of heaven is his portion, and the God of heaven is his fountain. Again, the cedars of Lebanon are not protected by any mortal power. They owe nothing to man for their preservation from stormy wind and tempest. They are God's trees, kept and preserved by Him, and by Him alone. It is precisely the same with the Christian. He is not a hot-house plant, sheltered from temptation; he stands in the most exposed position; he has no shelter, no protection, except this, that the broad wings of the eternal God always cover the cedars which He Himself has planted. Like cedars, believers are full of sap having vitality enough to be ever green, even amid winter's snows. Lastly, the flourishing and majestic condition of the cedar is to the praise of God only. The Lord, even the Lord alone hath been everything unto the cedars, and, therefore David very sweetly puts it in one of the psalms, "Praise ye the Lord, fruitful trees and all cedars." In the believer there is nothing that can magnify man; he is planted, nourished, and protected by the Lord's own hand, and to Him let all the glory be ascribed.
    Has God planted you firmly as a cedar of Lebanon? Do you stand as strong and firm in your faith? Are you receiving your refreshing nourishment from God? If not, perhaps time needs to be made for reading His word and for prayer. When we fail in these things, the soil dries up. The trees the Lord tends reach upward toward Him. -------- Spurgeon's Morning and Evening Devotions Morning, August 13 "The cedars of Lebanon which He hath planted." Psalm 104:16 Lebanon's cedars are emblematic of the Christian, in that they owe their planting entirely to the Lord. This is quite true of every child of God. He is not man-planted, nor self-planted, but God-planted. The mysterious hand of the divine Spirit dropped the living seed into a heart which He had Himself prepared for its reception. Every true heir of heaven owns the great Husbandman as his planter. Moreover, the cedars of Lebanon are not dependent upon man for their watering"; they stand on the lofty rock, unmoistened by human irrigation; and yet our heavenly Father supplieth them. Thus it is with the Christian who has learned to live by faith. He is independent of man, even in temporal things; for his continued maintenance he looks to the Lord his God, and to Him alone. The dew of heaven is his portion, and the God of heaven is his fountain. Again, the cedars of Lebanon are not protected by any mortal power. They owe nothing to man for their preservation from stormy wind and tempest. They are God's trees, kept and preserved by Him, and by Him alone. It is precisely the same with the Christian. He is not a hot-house plant, sheltered from temptation; he stands in the most exposed position; he has no shelter, no protection, except this, that the broad wings of the eternal God always cover the cedars which He Himself has planted. Like cedars, believers are full of sap having vitality enough to be ever green, even amid winter's snows. Lastly, the flourishing and majestic condition of the cedar is to the praise of God only. The Lord, even the Lord alone hath been everything unto the cedars, and, therefore David very sweetly puts it in one of the psalms, "Praise ye the Lord, fruitful trees and all cedars." In the believer there is nothing that can magnify man; he is planted, nourished, and protected by the Lord's own hand, and to Him let all the glory be ascribed.
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  • Spurgeon's Morning and Evening Devotions

    Morning, August 8

    "They weave the spider's web." Isaiah 59:5

    See the spider's web, and behold in it a most suggestive picture of the hypocrite's religion. It is meant to catch his prey: the spider fattens himself on flies, and the Pharisee has his reward. Foolish persons are easily entrapped by the loud professions of pretenders, and even the more judicious cannot always escape. Philip baptized Simon Magus, whose guileful declaration of faith was so soon exploded by the stern rebuke of Peter. Custom, reputation, praise, advancement, and other flies, are the small game which hypocrites take in their nets. A spider's web is a marvel of skill: look at it and admire the cunning hunter's wiles. Is not a deceiver's religion equally wonderful? How does he make so barefaced a lie appear to be a truth? How can he make his tinsel answer so well the purpose of gold? A spider's web comes all from the creature's own bowels. The bee gathers her wax from flowers, the spider sucks no flowers, and yet she spins out her material to any length. Even so hypocrites find their trust and hope within themselves; their anchor was forged on their own anvil, and their cable twisted by their own hands. They lay their own foundation, and hew out the pillars of their own house, disdaining to be debtors to the sovereign grace of God. But a spider's web is very frail. It is curiously wrought, but not enduringly manufactured. It is no match for the servant's broom, or the traveller's staff. The hypocrite needs no battery of Armstrongs to blow his hope to pieces, a mere puff of wind will do it. Hypocritical cobwebs will soon come down when the besom of destruction begins its purifying work. Which reminds us of one more thought, viz., that such cobwebs are not to be endured in the Lord's house: He will see to it that they and those who spin them shall be destroyed for ever. O my soul, be thou resting on something better than a spider's web. Be the Lord Jesus thine eternal hiding-place.
    Spurgeon's Morning and Evening Devotions Morning, August 8 "They weave the spider's web." Isaiah 59:5 See the spider's web, and behold in it a most suggestive picture of the hypocrite's religion. It is meant to catch his prey: the spider fattens himself on flies, and the Pharisee has his reward. Foolish persons are easily entrapped by the loud professions of pretenders, and even the more judicious cannot always escape. Philip baptized Simon Magus, whose guileful declaration of faith was so soon exploded by the stern rebuke of Peter. Custom, reputation, praise, advancement, and other flies, are the small game which hypocrites take in their nets. A spider's web is a marvel of skill: look at it and admire the cunning hunter's wiles. Is not a deceiver's religion equally wonderful? How does he make so barefaced a lie appear to be a truth? How can he make his tinsel answer so well the purpose of gold? A spider's web comes all from the creature's own bowels. The bee gathers her wax from flowers, the spider sucks no flowers, and yet she spins out her material to any length. Even so hypocrites find their trust and hope within themselves; their anchor was forged on their own anvil, and their cable twisted by their own hands. They lay their own foundation, and hew out the pillars of their own house, disdaining to be debtors to the sovereign grace of God. But a spider's web is very frail. It is curiously wrought, but not enduringly manufactured. It is no match for the servant's broom, or the traveller's staff. The hypocrite needs no battery of Armstrongs to blow his hope to pieces, a mere puff of wind will do it. Hypocritical cobwebs will soon come down when the besom of destruction begins its purifying work. Which reminds us of one more thought, viz., that such cobwebs are not to be endured in the Lord's house: He will see to it that they and those who spin them shall be destroyed for ever. O my soul, be thou resting on something better than a spider's web. Be the Lord Jesus thine eternal hiding-place.
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  • Whisperwing, the Spirit of Night Blooms

    Long ago, when the Earth was young and the stars were still learning to dance, there lived a guardian spirit named Whisperwing, a sacred night butterfly born of moonlight and flower dreams. Her wings shimmered with the glow of dusk, painted in deep blues and violets—colors only seen in the quietest part of night.

    Whisperwing was created by Lunoma, the Moon Maiden, to carry messages between the spirit world and the dreams of the living. She fluttered through midnight meadows and across sleeping forests, her wings stirring wind that whispered secrets into flowers, guiding lost souls home.

    Every petal she touched would bloom with sacred light, and every shadow she passed through would remember her path. The stars watched her in awe, calling her "The Silent Flame", for she burned with no fire, but illuminated hearts.

    It was said that if you saw Whisperwing in your dreams, your soul was being chosen—for healing, for transformation, or for a journey. Elders taught that when the crescent moon rose high and the air smelled of wild lavender, you must leave a bowl of water and flowers by your door. If Whisperwing passed, the petals would float, and a new path would open in your life by morning.

    To this day, her legend lives on. Many Native dreamweavers still embroider her wings onto their blankets and sing to her under starlit skies:

    "Fly, Whisperwing, through sky and root,
    Bearer of truth on violet flute.
    Where moonlight dances, there you roam,
    Guide our spirit gently home."

    And so she flies—forever between the veil of night and bloom, unseen, yet always felt.

    #nativeamericanwisdom
    Whisperwing, the Spirit of Night Blooms Long ago, when the Earth was young and the stars were still learning to dance, there lived a guardian spirit named Whisperwing, a sacred night butterfly born of moonlight and flower dreams. Her wings shimmered with the glow of dusk, painted in deep blues and violets—colors only seen in the quietest part of night. Whisperwing was created by Lunoma, the Moon Maiden, to carry messages between the spirit world and the dreams of the living. She fluttered through midnight meadows and across sleeping forests, her wings stirring wind that whispered secrets into flowers, guiding lost souls home. Every petal she touched would bloom with sacred light, and every shadow she passed through would remember her path. The stars watched her in awe, calling her "The Silent Flame", for she burned with no fire, but illuminated hearts. It was said that if you saw Whisperwing in your dreams, your soul was being chosen—for healing, for transformation, or for a journey. Elders taught that when the crescent moon rose high and the air smelled of wild lavender, you must leave a bowl of water and flowers by your door. If Whisperwing passed, the petals would float, and a new path would open in your life by morning. To this day, her legend lives on. Many Native dreamweavers still embroider her wings onto their blankets and sing to her under starlit skies: "Fly, Whisperwing, through sky and root, Bearer of truth on violet flute. Where moonlight dances, there you roam, Guide our spirit gently home." And so she flies—forever between the veil of night and bloom, unseen, yet always felt. #nativeamericanwisdom
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 5

    "Shall your brethren go to war, and shall ye sit here?" Numbers 32:6

    Kindred has its obligations. The Reubenites and Gadites would have been unbrotherly if they had claimed the land which had been conquered, and had left the rest of the people to fight for their portions alone. We have received much by means of the efforts and sufferings of the saints in years gone by, and if we do not make some return to the church of Christ by giving her our best energies, we are unworthy to be enrolled in her ranks. Others are combating the errors of the age manfully, or excavating perishing ones from amid the ruins of the fall, and if we fold our hands in idleness we had need be warned, lest the curse of Meroz fall upon us. The Master of the vineyard saith, "Why stand ye here all the day idle?" What is the idler's excuse? Personal service of Jesus becomes all the more the duty of all because it is cheerfully and abundantly rendered by some. The toils of devoted missionaries and fervent ministers shame us if we sit still in indolence. Shrinking from trial is the temptation of those who are at ease in Zion: they would fain escape the cross and yet wear the crown; to them the question for this evening's meditation is very applicable. If the most precious are tried in the fire, are we to escape the crucible? If the diamond must be vexed upon the wheel, are we to be made perfect without suffering? Who hath commanded the wind to cease from blowing because our bark is on the deep? Why and wherefore should we be treated better than our Lord? The firstborn felt the rod, and why not the younger brethren? It is a cowardly pride which would choose a downy pillow and a silken couch for a soldier of the cross. Wiser far is he who, being first resigned to the divine will, groweth by the energy of grace to be pleased with it, and so learns to gather lilies at the cross foot, and, like Samson, to find honey in the lion.
    Spurgeon's Morning and Evening Devotions Evening, August 5 "Shall your brethren go to war, and shall ye sit here?" Numbers 32:6 Kindred has its obligations. The Reubenites and Gadites would have been unbrotherly if they had claimed the land which had been conquered, and had left the rest of the people to fight for their portions alone. We have received much by means of the efforts and sufferings of the saints in years gone by, and if we do not make some return to the church of Christ by giving her our best energies, we are unworthy to be enrolled in her ranks. Others are combating the errors of the age manfully, or excavating perishing ones from amid the ruins of the fall, and if we fold our hands in idleness we had need be warned, lest the curse of Meroz fall upon us. The Master of the vineyard saith, "Why stand ye here all the day idle?" What is the idler's excuse? Personal service of Jesus becomes all the more the duty of all because it is cheerfully and abundantly rendered by some. The toils of devoted missionaries and fervent ministers shame us if we sit still in indolence. Shrinking from trial is the temptation of those who are at ease in Zion: they would fain escape the cross and yet wear the crown; to them the question for this evening's meditation is very applicable. If the most precious are tried in the fire, are we to escape the crucible? If the diamond must be vexed upon the wheel, are we to be made perfect without suffering? Who hath commanded the wind to cease from blowing because our bark is on the deep? Why and wherefore should we be treated better than our Lord? The firstborn felt the rod, and why not the younger brethren? It is a cowardly pride which would choose a downy pillow and a silken couch for a soldier of the cross. Wiser far is he who, being first resigned to the divine will, groweth by the energy of grace to be pleased with it, and so learns to gather lilies at the cross foot, and, like Samson, to find honey in the lion.
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  • Moon Sister, Wolf Brother

    She stood in the tall grass as the golden moon rose behind her, not as a stranger to the land — but as part of its song.

    Her name was Ahyoka, meaning “she brings happiness.” But tonight, her spirit was solemn. It was the night of the Long Moon, when stories walked on wind and ancestors whispered through fur and feather.

    Beside her stood the great wolf, eyes reflecting the same fire that burned in hers. He was not a pet, not a beast, but her brother in soul — the one who taught her to listen with silence and move with knowing.

    Together, they watched the horizon. The world did not speak in words, but in breath, in shadow, in pulse. Her braid carried prayers, her skin carried symbols, her heart carried promise.

    And the wolf?

    He carried the wild. The truth. The bond that could never be broken.

    They did not need to speak.
    The moon had already told them everything.

    #nativeamericanwisdom
    Moon Sister, Wolf Brother She stood in the tall grass as the golden moon rose behind her, not as a stranger to the land — but as part of its song. Her name was Ahyoka, meaning “she brings happiness.” But tonight, her spirit was solemn. It was the night of the Long Moon, when stories walked on wind and ancestors whispered through fur and feather. Beside her stood the great wolf, eyes reflecting the same fire that burned in hers. He was not a pet, not a beast, but her brother in soul — the one who taught her to listen with silence and move with knowing. Together, they watched the horizon. The world did not speak in words, but in breath, in shadow, in pulse. Her braid carried prayers, her skin carried symbols, her heart carried promise. And the wolf? He carried the wild. The truth. The bond that could never be broken. They did not need to speak. The moon had already told them everything. #nativeamericanwisdom
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  • Job
    Chapter 8

    1 Then answered Bildad the Shuhite, and said,

    2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?

    3 Doth God pervert judgment? or doth the Almighty pervert justice?

    4 If thy children have sinned against him, and he have cast them away for their transgression;

    5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;

    6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.

    7 Though thy beginning was small, yet thy latter end should greatly increase.

    8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:

    9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)

    10 Shall not they teach thee, and tell thee, and utter words out of their heart?

    11 Can the rush grow up without mire? can the flag grow without water?

    12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.

    13 So are the paths of all that forget God; and the hypocrite's hope shall perish:

    14 Whose hope shall be cut off, and whose trust shall be a spider's web.

    15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.

    16 He is green before the sun, and his branch shooteth forth in his garden.

    17 His roots are wrapped about the heap, and seeth the place of stones.

    18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee.

    19 Behold, this is the joy of his way, and out of the earth shall others grow.

    20 Behold, God will not cast away a perfect man, neither will he help the evil doers:

    21 Till he fill thy mouth with laughing, and thy lips with rejoicing.

    22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
    Job Chapter 8 1 Then answered Bildad the Shuhite, and said, 2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind? 3 Doth God pervert judgment? or doth the Almighty pervert justice? 4 If thy children have sinned against him, and he have cast them away for their transgression; 5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty; 6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous. 7 Though thy beginning was small, yet thy latter end should greatly increase. 8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers: 9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:) 10 Shall not they teach thee, and tell thee, and utter words out of their heart? 11 Can the rush grow up without mire? can the flag grow without water? 12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb. 13 So are the paths of all that forget God; and the hypocrite's hope shall perish: 14 Whose hope shall be cut off, and whose trust shall be a spider's web. 15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure. 16 He is green before the sun, and his branch shooteth forth in his garden. 17 His roots are wrapped about the heap, and seeth the place of stones. 18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee. 19 Behold, this is the joy of his way, and out of the earth shall others grow. 20 Behold, God will not cast away a perfect man, neither will he help the evil doers: 21 Till he fill thy mouth with laughing, and thy lips with rejoicing. 22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
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  • Job
    Chapter 6

    1 But Job answered and said,

    2 Oh that my grief were throughly weighed, and my calamity laid in the balances together!

    3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

    4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

    5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?

    6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

    7 The things that my soul refused to touch are as my sorrowful meat.

    8 Oh that I might have my request; and that God would grant me the thing that I long for!

    9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off!

    10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

    11 What is my strength, that I should hope? and what is mine end, that I should prolong my life?

    12 Is my strength the strength of stones? or is my flesh of brass?

    13 Is not my help in me? and is wisdom driven quite from me?

    14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

    15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

    16 Which are blackish by reason of the ice, and wherein the snow is hid:

    17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.

    18 The paths of their way are turned aside; they go to nothing, and perish.

    19 The troops of Tema looked, the companies of Sheba waited for them.

    20 They were confounded because they had hoped; they came thither, and were ashamed.

    21 For now ye are nothing; ye see my casting down, and are afraid.

    22 Did I say, Bring unto me? or, Give a reward for me of your substance?

    23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?

    24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

    25 How forcible are right words! but what doth your arguing reprove?

    26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

    27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.

    28 Now therefore be content, look upon me; for it is evident unto you if I lie.

    29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

    30 Is there iniquity in my tongue? cannot my taste discern perverse things?
    Job Chapter 6 1 But Job answered and said, 2 Oh that my grief were throughly weighed, and my calamity laid in the balances together! 3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up. 4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me. 5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder? 6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg? 7 The things that my soul refused to touch are as my sorrowful meat. 8 Oh that I might have my request; and that God would grant me the thing that I long for! 9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off! 10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One. 11 What is my strength, that I should hope? and what is mine end, that I should prolong my life? 12 Is my strength the strength of stones? or is my flesh of brass? 13 Is not my help in me? and is wisdom driven quite from me? 14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. 15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away; 16 Which are blackish by reason of the ice, and wherein the snow is hid: 17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place. 18 The paths of their way are turned aside; they go to nothing, and perish. 19 The troops of Tema looked, the companies of Sheba waited for them. 20 They were confounded because they had hoped; they came thither, and were ashamed. 21 For now ye are nothing; ye see my casting down, and are afraid. 22 Did I say, Bring unto me? or, Give a reward for me of your substance? 23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty? 24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred. 25 How forcible are right words! but what doth your arguing reprove? 26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind? 27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend. 28 Now therefore be content, look upon me; for it is evident unto you if I lie. 29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it. 30 Is there iniquity in my tongue? cannot my taste discern perverse things?
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  • Hummingbird – The Spirit of Resilience and Light

    You are not small.
    You are the spark between heartbeats —
    The swift flash of spirit that defies the weight of the world.
    Born from the breath of the Sun and the whisper of flowers,
    You fly not by force, but by faith.

    You carry the memory of joy,
    The reminder that sweetness can still be found,
    Even in places where sorrow grows thick.
    Your wings hum like ancient drums,
    Beating the rhythm of life,
    Of persistence,
    Of returning — again and again — to what feeds the soul.

    You are the guardian of fleeting moments,
    The priestess of the now.
    While others chase horizons,
    You kiss the light that blooms in a single drop of morning dew.

    You are not directionless —
    You know exactly where to go.
    Across vast distances and violent winds,
    You return with purpose,
    Bearing the invisible threads of home.

    When grief has dulled the world’s colors,
    It is you who comes —
    A glimmer, a shimmer, a reminder
    That beauty still exists
    And hope can wear wings.

    You do not battle —
    You endure.
    You do not conquer —
    You bless.

    To the People,
    You were more than a bird.
    You were a spirit —
    A messenger of love,
    A weaver of joy,
    A sign that life endures, even in the smallest of forms.

    You have never been merely “a hummingbird” —
    You are the sacred flicker of resilience,
    The bearer of light in darkened skies,
    The breath of color in a gray world.

    You remind us that gentleness is a kind of power,
    And those who move lightly,
    Move far.

    #nativeamericanwisdom
    Hummingbird – The Spirit of Resilience and Light You are not small. You are the spark between heartbeats — The swift flash of spirit that defies the weight of the world. Born from the breath of the Sun and the whisper of flowers, You fly not by force, but by faith. You carry the memory of joy, The reminder that sweetness can still be found, Even in places where sorrow grows thick. Your wings hum like ancient drums, Beating the rhythm of life, Of persistence, Of returning — again and again — to what feeds the soul. You are the guardian of fleeting moments, The priestess of the now. While others chase horizons, You kiss the light that blooms in a single drop of morning dew. You are not directionless — You know exactly where to go. Across vast distances and violent winds, You return with purpose, Bearing the invisible threads of home. When grief has dulled the world’s colors, It is you who comes — A glimmer, a shimmer, a reminder That beauty still exists And hope can wear wings. You do not battle — You endure. You do not conquer — You bless. To the People, You were more than a bird. You were a spirit — A messenger of love, A weaver of joy, A sign that life endures, even in the smallest of forms. You have never been merely “a hummingbird” — You are the sacred flicker of resilience, The bearer of light in darkened skies, The breath of color in a gray world. You remind us that gentleness is a kind of power, And those who move lightly, Move far. #nativeamericanwisdom
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  • Spurgeon's Morning and Evening Devotions

    Morning, July 31

    "I in them." John 17:23

    If such be the union which subsists between our souls and the person of our Lord, how deep and broad is the channel of our communion! This is no narrow pipe through which a thread-like stream may wind its way, it is a channel of amazing depth and breadth, along whose glorious length a ponderous volume of living water may roll its floods. Behold He hath set before us an open door, let us not be slow to enter. This city of communion hath many pearly gates, every several gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome. If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door; how much we are blessed in having so large an entrance! Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to Him to carry Him our loves, and bring us tidings from His Father's house; but see His kindness, He has built His house next door to ours, nay, more, He takes lodging with us, and tabernacles in poor humble hearts, that so He may have perpetual intercourse with us. O how foolish must we be, if we do not live in habitual communion with Him. When the road is long, and dangerous, and difficult, we need not wonder that friends seldom meet each other, but when they live together, shall Jonathan forget his David? A wife may when her husband is upon a journey, abide many days without holding converse with him, but she could never endure to be separated from him if she knew him to be in one of the chambers of her own house. Why, believer, dost not thou sit at His banquet of wine? Seek thy Lord, for He is near; embrace Him, for He is thy Brother. Hold Him fast, for He is thine Husband; and press Him to thine heart, for He is of thine own flesh. press Him to thine heart, for He is of thine own flesh.
    Spurgeon's Morning and Evening Devotions Morning, July 31 "I in them." John 17:23 If such be the union which subsists between our souls and the person of our Lord, how deep and broad is the channel of our communion! This is no narrow pipe through which a thread-like stream may wind its way, it is a channel of amazing depth and breadth, along whose glorious length a ponderous volume of living water may roll its floods. Behold He hath set before us an open door, let us not be slow to enter. This city of communion hath many pearly gates, every several gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome. If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door; how much we are blessed in having so large an entrance! Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to Him to carry Him our loves, and bring us tidings from His Father's house; but see His kindness, He has built His house next door to ours, nay, more, He takes lodging with us, and tabernacles in poor humble hearts, that so He may have perpetual intercourse with us. O how foolish must we be, if we do not live in habitual communion with Him. When the road is long, and dangerous, and difficult, we need not wonder that friends seldom meet each other, but when they live together, shall Jonathan forget his David? A wife may when her husband is upon a journey, abide many days without holding converse with him, but she could never endure to be separated from him if she knew him to be in one of the chambers of her own house. Why, believer, dost not thou sit at His banquet of wine? Seek thy Lord, for He is near; embrace Him, for He is thy Brother. Hold Him fast, for He is thine Husband; and press Him to thine heart, for He is of thine own flesh. press Him to thine heart, for He is of thine own flesh.
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  • Mother and Child — A River That Never Runs Dry

    A mother is the first sun we ever know,
    the warm light that pours into our hearts
    long before we have words to name it.
    On the crimson land where winds whisper old stories through stone,
    She walks with her child.
    No need for words.
    Only stillness,
    and the rhythm of hearts beating in harmony.
    The blanket she wraps around her daughter
    is woven with the voices of ancestors—
    a lullaby passed down through hands
    that once danced beneath full moons.
    The child leans into her—like stream to mountain,
    like flame to the hand that guards it.
    No explanations.
    No conditions.
    Only belonging.
    She doesn’t teach strength through commands.
    She lives it—
    showing that strength can hold tears,
    and gentleness is a kind of warrior's grace.
    And when the child grows,
    walking forward on her own path,
    the mother stays behind—never holding,
    only protecting with prayers whispered into the wind.
    A prayer strong enough
    to carry her child for a lifetime.

    #nativeamericanwisdom
    Mother and Child — A River That Never Runs Dry A mother is the first sun we ever know, the warm light that pours into our hearts long before we have words to name it. On the crimson land where winds whisper old stories through stone, She walks with her child. No need for words. Only stillness, and the rhythm of hearts beating in harmony. The blanket she wraps around her daughter is woven with the voices of ancestors— a lullaby passed down through hands that once danced beneath full moons. The child leans into her—like stream to mountain, like flame to the hand that guards it. No explanations. No conditions. Only belonging. She doesn’t teach strength through commands. She lives it— showing that strength can hold tears, and gentleness is a kind of warrior's grace. And when the child grows, walking forward on her own path, the mother stays behind—never holding, only protecting with prayers whispered into the wind. A prayer strong enough to carry her child for a lifetime. #nativeamericanwisdom
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  • Job
    Chapter 1

    1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

    2 And there were born unto him seven sons and three daughters.

    3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

    4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.

    5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

    6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.

    7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

    8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

    9 Then Satan answered the LORD, and said, Doth Job fear God for nought?

    10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

    11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

    12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

    13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:

    14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:

    15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

    16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

    17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

    18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:

    19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.

    20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,

    21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

    22 In all this Job sinned not, nor charged God foolishly.
    Job Chapter 1 1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. 2 And there were born unto him seven sons and three daughters. 3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east. 4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. 5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually. 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. 7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. 8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? 9 Then Satan answered the LORD, and said, Doth Job fear God for nought? 10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. 11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. 12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD. 13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house: 14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them: 15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee. 17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house: 19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee. 20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, 21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. 22 In all this Job sinned not, nor charged God foolishly.
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  • The Sky Remembers Her

    Her hair flows like river smoke,
    brushed with feathers,
    whispering stories
    The stars once told the earth.

    In her silence,
    butterflies gather—
    not to land,
    but to listen.

    She is not wind,
    Yet every breath she takes
    shifts the sky,
    soft as prayer, old as moonlight.

    The sky remembers her—
    not as a name,
    But as a song
    carried by wings.

    Serin Alar

    #nativeamericanwisdom
    The Sky Remembers Her Her hair flows like river smoke, brushed with feathers, whispering stories The stars once told the earth. In her silence, butterflies gather— not to land, but to listen. She is not wind, Yet every breath she takes shifts the sky, soft as prayer, old as moonlight. The sky remembers her— not as a name, But as a song carried by wings. 🎨 Serin Alar #nativeamericanwisdom
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  • Moon-Blessed

    She was born from the dust of sacred hills,
    With the wind in her hair and fire in her will.
    Not to be caged, not to be tamed —
    She carries the names her grandmothers claimed.

    The earth is her heartbeat, the sky is her call,
    She walks with the silence, she rises from fall.
    They tried to bind her with thread and chain,
    But she sang through sorrow, she danced through pain.

    They told her to kneel, to hush her flame,
    To wear small shoes and forget her name.
    But she knew the rivers that run through stone,
    And she knew the drumbeat that leads her home.

    She dreams not of palaces carved from greed,
    But of open plains where her soul can breathe.
    She dreams of daughters who will not hide,
    Who speak with thunder and stand with pride.

    Feathers in hair, and stars in eyes —
    She walks the path where the eagle flies.
    Free not in body, but free in truth,
    A woman of ancestors, of strength, of roots.

    Serin Alar

    #nativeamericanwisdom
    Moon-Blessed She was born from the dust of sacred hills, With the wind in her hair and fire in her will. Not to be caged, not to be tamed — She carries the names her grandmothers claimed. The earth is her heartbeat, the sky is her call, She walks with the silence, she rises from fall. They tried to bind her with thread and chain, But she sang through sorrow, she danced through pain. They told her to kneel, to hush her flame, To wear small shoes and forget her name. But she knew the rivers that run through stone, And she knew the drumbeat that leads her home. She dreams not of palaces carved from greed, But of open plains where her soul can breathe. She dreams of daughters who will not hide, Who speak with thunder and stand with pride. Feathers in hair, and stars in eyes — She walks the path where the eagle flies. Free not in body, but free in truth, A woman of ancestors, of strength, of roots. 🎨 Serin Alar #nativeamericanwisdom
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  • Rider of the Dusk

    When the sun dips low and the sky turns red,
    A silent rider lifts their head.
    On a blue horse born of cloud and flame,
    They ride the trail without a name.

    The wind remembers where they roam,
    Carving paths between stars and home.
    Birds above cry songs once sung
    By our ancestors when the world was young.

    Each step echoes in the sacred land,
    Where spirit walks with open hand.
    The flowers bow, the grasses lean—
    They know this one, the in-between.

    Neither lost nor truly gone,
    This rider waits till night is dawn.
    For those who see with open eyes
    Will ride with them beneath the skies.

    Serin Alar

    #nativeamericanwisdom
    Rider of the Dusk When the sun dips low and the sky turns red, A silent rider lifts their head. On a blue horse born of cloud and flame, They ride the trail without a name. The wind remembers where they roam, Carving paths between stars and home. Birds above cry songs once sung By our ancestors when the world was young. Each step echoes in the sacred land, Where spirit walks with open hand. The flowers bow, the grasses lean— They know this one, the in-between. Neither lost nor truly gone, This rider waits till night is dawn. For those who see with open eyes Will ride with them beneath the skies. 🎨Serin Alar #nativeamericanwisdom
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  • Where the Moon Whispers Peace

    I stand beneath the full white moon,
    It's light falling like a prayer.
    Beside me, the white deer waits—
    not as a beast, but as a blessing.

    She looks to the sky,
    and the stars answer,
    leaving paw prints of light
    that drift down between us
    like snow made of spirit.

    I do not speak,
    and yet I am heard.
    The earth beneath my feet is soft—
    it knows my name.
    The sky above wraps me
    in the voice of my ancestors.

    In this dream, there is no fear.
    No fire of anger,
    no hunger of greed.
    Only the hum of life,
    and the soft heartbeat of the land.

    This is the world I dream of:
    where we walk with the deer,
    listen to the wind,
    and live
    in the stillness
    of what is sacred.

    Serin Alar

    #nativeamericanwisdom
    Where the Moon Whispers Peace I stand beneath the full white moon, It's light falling like a prayer. Beside me, the white deer waits— not as a beast, but as a blessing. She looks to the sky, and the stars answer, leaving paw prints of light that drift down between us like snow made of spirit. I do not speak, and yet I am heard. The earth beneath my feet is soft— it knows my name. The sky above wraps me in the voice of my ancestors. In this dream, there is no fear. No fire of anger, no hunger of greed. Only the hum of life, and the soft heartbeat of the land. This is the world I dream of: where we walk with the deer, listen to the wind, and live in the stillness of what is sacred. 🎨 Serin Alar #nativeamericanwisdom
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  • Spurgeon's Morning and Evening Devotions

    Evening, July 24

    "His camp is very great." Joel 2:11

    Consider, my soul, the mightiness of the Lord who is thy glory and defence. He is a man of war, Jehovah is His name. All the forces of heaven are at His beck, legions wait at His door, cherubim and seraphim;, watchers and holy ones, principalities and powers, are all attentive to His will. If our eyes were not blinded by the ophthalmia of the flesh, we should see horses of fire and chariots of fire round about the Lord's beloved. The powers of nature are all subject to the absolute control of the Creator: stormy wind and tempest, lightning and rain, and snow, and hail, and the soft dews and cheering sunshine, come and go at His decree. The bands of Orion He looseth, and bindeth the sweet influences of the Pleiades. Earth, sea, and air, and the places under the earth, are the barracks for Jehovah's great armies; space is His camping ground, light is His banner, and flame is His sword. When He goeth forth to war, famine ravages the land, pestilence smites the nations, hurricane sweeps the sea, tornado shakes the mountains, and earthquake makes the solid world to tremble. As for animate creatures, they all own His dominion, and from the great fish which swallowed the prophet, down to "all manner of flies," which plagued the field of Zoan, all are His servants, and like the palmer-worm, the caterpillar, and the cankerworm, are squadrons of His great army, for His camp is very great. My soul, see to it that thou be at peace with this mighty King, yea, more, be sure to enlist under His banner, for to war against Him is madness, and to serve Him is glory. Jesus, Immanuel, God with us, is ready to receive recruits for the army of the Lord: if I am not already enlisted let me go to Him ere I sleep, and beg to be accepted through His merits; and if I be already, as I hope I am, a soldier of the cross, let me be of good courage; for the enemy is powerless compared with my Lord, whose camp is very great.
    Spurgeon's Morning and Evening Devotions Evening, July 24 "His camp is very great." Joel 2:11 Consider, my soul, the mightiness of the Lord who is thy glory and defence. He is a man of war, Jehovah is His name. All the forces of heaven are at His beck, legions wait at His door, cherubim and seraphim;, watchers and holy ones, principalities and powers, are all attentive to His will. If our eyes were not blinded by the ophthalmia of the flesh, we should see horses of fire and chariots of fire round about the Lord's beloved. The powers of nature are all subject to the absolute control of the Creator: stormy wind and tempest, lightning and rain, and snow, and hail, and the soft dews and cheering sunshine, come and go at His decree. The bands of Orion He looseth, and bindeth the sweet influences of the Pleiades. Earth, sea, and air, and the places under the earth, are the barracks for Jehovah's great armies; space is His camping ground, light is His banner, and flame is His sword. When He goeth forth to war, famine ravages the land, pestilence smites the nations, hurricane sweeps the sea, tornado shakes the mountains, and earthquake makes the solid world to tremble. As for animate creatures, they all own His dominion, and from the great fish which swallowed the prophet, down to "all manner of flies," which plagued the field of Zoan, all are His servants, and like the palmer-worm, the caterpillar, and the cankerworm, are squadrons of His great army, for His camp is very great. My soul, see to it that thou be at peace with this mighty King, yea, more, be sure to enlist under His banner, for to war against Him is madness, and to serve Him is glory. Jesus, Immanuel, God with us, is ready to receive recruits for the army of the Lord: if I am not already enlisted let me go to Him ere I sleep, and beg to be accepted through His merits; and if I be already, as I hope I am, a soldier of the cross, let me be of good courage; for the enemy is powerless compared with my Lord, whose camp is very great.
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  • Whispers of the Wolf Spirit

    As the sun sank into the cradle of the mountains, fire-kissing the lake with its final breath, a woman stood in stillness by the shore. Her name was Nayeli—“I love you” in the old tongue—and she was known as the Keeper of Echoes.

    She wore robes etched with birds of the sky and dreams of the forest. Her heartbeat moved in rhythm with the earth, and her breath rose and fell with the wind. At her side stood the wolf—silent, fierce, eternal. His name was Shunkaha, the Spirit Who Walks Between.

    Nayeli was born under a moon that wept rain and stars, a sign that she would speak not only with people but with the wild. From a young age, animals came to her like old friends returning home. The hawk circled above her. The deer bowed before her. And the wolf... the wolf never left her side.

    It was said her voice could calm storms, and that when she closed her eyes at dusk, she listened to the voices of her ancestors through the howls of the pack. She did not command the wolf. She listened. She did not rule the wild. She walked with it.

    One day, a drought came—drying rivers, silencing birdsong, cracking the land’s memory. While many prayed, Nayeli acted. With Shunkaha at her side, she followed the old canoe trails into forgotten forest paths. There, she sang the sacred songs—songs her grandmother once whispered over firelight.

    And the land listened.

    The rains returned. The lakes filled. The trees bowed low with new leaves. And on nights like this, when the sun melts into water and wolves stand guard at the edge of dreams, the elders smile and say:

    “Nayeli walks with the wolf still. And in her silence, the world remembers how to breathe.”

    #nativeamericanwisdom
    Whispers of the Wolf Spirit As the sun sank into the cradle of the mountains, fire-kissing the lake with its final breath, a woman stood in stillness by the shore. Her name was Nayeli—“I love you” in the old tongue—and she was known as the Keeper of Echoes. She wore robes etched with birds of the sky and dreams of the forest. Her heartbeat moved in rhythm with the earth, and her breath rose and fell with the wind. At her side stood the wolf—silent, fierce, eternal. His name was Shunkaha, the Spirit Who Walks Between. Nayeli was born under a moon that wept rain and stars, a sign that she would speak not only with people but with the wild. From a young age, animals came to her like old friends returning home. The hawk circled above her. The deer bowed before her. And the wolf... the wolf never left her side. It was said her voice could calm storms, and that when she closed her eyes at dusk, she listened to the voices of her ancestors through the howls of the pack. She did not command the wolf. She listened. She did not rule the wild. She walked with it. One day, a drought came—drying rivers, silencing birdsong, cracking the land’s memory. While many prayed, Nayeli acted. With Shunkaha at her side, she followed the old canoe trails into forgotten forest paths. There, she sang the sacred songs—songs her grandmother once whispered over firelight. And the land listened. The rains returned. The lakes filled. The trees bowed low with new leaves. And on nights like this, when the sun melts into water and wolves stand guard at the edge of dreams, the elders smile and say: “Nayeli walks with the wolf still. And in her silence, the world remembers how to breathe.” #nativeamericanwisdom
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  • Spurgeon's Morning and Evening Devotions

    Morning, July 21

    "The daughter of Jerusalem hath shaken her head at thee." Isaiah 37:22

    Reassured by the Word of the Lord, the poor trembling citizens of Zion grew bold, and shook their heads at Sennacherib's boastful threats. Strong faith enables the servants of God to look with calm contempt upon their most haughty foes. We know that our enemies are attempting impossibilities. They seek to destroy the eternal life, which cannot die while Jesus lives; to overthrow the citadel, against which the gates of hell shall not prevail. They kick against the pricks to their own wounding, and rush upon the bosses of Jehovah's buckler to their own hurt.

    We know their weakness. What are they but men? And what is man but a worm? They roar and swell like waves of the sea, foaming out their own shame. When the Lord ariseth, they shall fly as chaff before the wind, and be consumed as crackling thorns. Their utter powerlessness to do damage to the cause of God and His truth, may make the weakest soldiers in Zion's ranks laugh them to scorn.

    Above all, we know that the Most High is with us, and when He dresses Himself in arms, where are His enemies? If He cometh forth from His place, the potsherds of the earth will not long contend with their Maker. His rod of iron shall dash them in pieces like a potter's vessel, and their very remembrance shall perish from the earth. Away, then, all fears, the kingdom is safe in the King's hands. Let us shout for joy, for the Lord reigneth, and His foes shall be as straw for the dunghill.

    "As true as God's own word is true;
    Nor earth, nor hell, with all their crew,
    Against us shall prevail.
    A jest, and by-word, are they grown;
    God is with us, we are his own,
    Our victory cannot fail."
    Spurgeon's Morning and Evening Devotions Morning, July 21 "The daughter of Jerusalem hath shaken her head at thee." Isaiah 37:22 Reassured by the Word of the Lord, the poor trembling citizens of Zion grew bold, and shook their heads at Sennacherib's boastful threats. Strong faith enables the servants of God to look with calm contempt upon their most haughty foes. We know that our enemies are attempting impossibilities. They seek to destroy the eternal life, which cannot die while Jesus lives; to overthrow the citadel, against which the gates of hell shall not prevail. They kick against the pricks to their own wounding, and rush upon the bosses of Jehovah's buckler to their own hurt. We know their weakness. What are they but men? And what is man but a worm? They roar and swell like waves of the sea, foaming out their own shame. When the Lord ariseth, they shall fly as chaff before the wind, and be consumed as crackling thorns. Their utter powerlessness to do damage to the cause of God and His truth, may make the weakest soldiers in Zion's ranks laugh them to scorn. Above all, we know that the Most High is with us, and when He dresses Himself in arms, where are His enemies? If He cometh forth from His place, the potsherds of the earth will not long contend with their Maker. His rod of iron shall dash them in pieces like a potter's vessel, and their very remembrance shall perish from the earth. Away, then, all fears, the kingdom is safe in the King's hands. Let us shout for joy, for the Lord reigneth, and His foes shall be as straw for the dunghill. "As true as God's own word is true; Nor earth, nor hell, with all their crew, Against us shall prevail. A jest, and by-word, are they grown; God is with us, we are his own, Our victory cannot fail."
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  • Spurgeon's Morning and Evening Devotions

    Evening, July 19

    "A bruised reed shall He not break, and smoking flax shall He not quench." Matthew 12:20

    What is weaker than the bruised reed or the smoking flax? A reed that groweth in the fen or marsh, let but the wild duck light upon it, and it snaps; let but the foot of man brush against it, and it is bruised and broken; every wind that flits across the river moves it to and fro. You can conceive of nothing more frail or brittle, or whose existence is more in jeopardy, than a bruised reed. Then look at the smoking flax- what is it? It has a spark within it, it is true, but it is almost smothered; an infant's breath might blow it out; nothing has a more precarious existence than its flame. Weak things are here described, yet Jesus says of them, "The smoking flax I will not quench; the bruised reed I will not break." Some of God's children are made strong to do mighty works for Him; God has His Samsons here and there who can pull up Gaza's gates, and carry them to the top of the hill; He has a few mighties who are lion-like men, but the majority of His people are a timid, trembling race. They are like starlings, frightened at every passer by; a little fearful flock. If temptation comes, they are taken like birds in a snare; if trial threatens, they are ready to faint; their frail skiff is tossed up and down by every wave, they are drifted along like a sea bird on the crest of the billows- weak things, without strength, without wisdom, without foresight. Yet, weak as they are, and because they are so weak, they have this promise made specially to them. Herein is grace and graciousness! Herein is love and lovingkindness! How it opens to us the compassion of Jesus- so gentle, tender, considerate! We need never shrink back from His touch. We need never fear a harsh word from Him"; though He might well chide us for our weakness, He rebuketh not. Bruised reeds shall have no blows from Him, and the smoking flax no damping frowns.
    Spurgeon's Morning and Evening Devotions Evening, July 19 "A bruised reed shall He not break, and smoking flax shall He not quench." Matthew 12:20 What is weaker than the bruised reed or the smoking flax? A reed that groweth in the fen or marsh, let but the wild duck light upon it, and it snaps; let but the foot of man brush against it, and it is bruised and broken; every wind that flits across the river moves it to and fro. You can conceive of nothing more frail or brittle, or whose existence is more in jeopardy, than a bruised reed. Then look at the smoking flax- what is it? It has a spark within it, it is true, but it is almost smothered; an infant's breath might blow it out; nothing has a more precarious existence than its flame. Weak things are here described, yet Jesus says of them, "The smoking flax I will not quench; the bruised reed I will not break." Some of God's children are made strong to do mighty works for Him; God has His Samsons here and there who can pull up Gaza's gates, and carry them to the top of the hill; He has a few mighties who are lion-like men, but the majority of His people are a timid, trembling race. They are like starlings, frightened at every passer by; a little fearful flock. If temptation comes, they are taken like birds in a snare; if trial threatens, they are ready to faint; their frail skiff is tossed up and down by every wave, they are drifted along like a sea bird on the crest of the billows- weak things, without strength, without wisdom, without foresight. Yet, weak as they are, and because they are so weak, they have this promise made specially to them. Herein is grace and graciousness! Herein is love and lovingkindness! How it opens to us the compassion of Jesus- so gentle, tender, considerate! We need never shrink back from His touch. We need never fear a harsh word from Him"; though He might well chide us for our weakness, He rebuketh not. Bruised reeds shall have no blows from Him, and the smoking flax no damping frowns.
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  • The Three Generations of the Moon

    In the heart of the snow-covered lands, where pine trees sing in the wind and the moon glows like a guardian spirit, there lived three women: the Daughter, the Mother, and the Grandmother. They were more than family — they were The Keepers of Memory.

    Each of them held the wisdom of their time:

    The Daughter carried the voice of the future.

    The Mother carried the strength of the present.

    The Grandmother carried the stories of the past.

    Every winter, when the moon was full and the first snow began to fall, the three would gather at the edge of the forest, facing the sky. They stood side by side — one looking to tomorrow, one grounded in today, and one remembering yesterday.

    On one such night, a great silence fell over the land. No birds flew. No wolves howled. Even the wind held its breath. The Grandmother lifted her eyes and said:

    “The Spirit Moon calls us. It is time to sing the Song of Continuance.”

    So they sang.

    Their voices rose together — old and young, soft and strong — weaving a chant so ancient that even the snow paused to listen. As they sang, the forest glowed. The moonlight wrapped around them like a shawl, and from their breath, stars were born.

    In that moment, a truth became clear: they were not just three women.

    They were one spirit in three forms — the same soul moving through time, bound by love, memory, and the Earth itself.

    When the song ended, the snowfall resumed. But something had changed. The forest seemed warmer. The trees stood taller. And far above, the moon shone with a knowing light.

    To this day, the people say:

    “When you hear snow falling like a whisper, the Three Generations are singing. And through them, we remember who we are.”

    #nativeamericanwisdom
    The Three Generations of the Moon In the heart of the snow-covered lands, where pine trees sing in the wind and the moon glows like a guardian spirit, there lived three women: the Daughter, the Mother, and the Grandmother. They were more than family — they were The Keepers of Memory. Each of them held the wisdom of their time: The Daughter carried the voice of the future. The Mother carried the strength of the present. The Grandmother carried the stories of the past. Every winter, when the moon was full and the first snow began to fall, the three would gather at the edge of the forest, facing the sky. They stood side by side — one looking to tomorrow, one grounded in today, and one remembering yesterday. On one such night, a great silence fell over the land. No birds flew. No wolves howled. Even the wind held its breath. The Grandmother lifted her eyes and said: “The Spirit Moon calls us. It is time to sing the Song of Continuance.” So they sang. Their voices rose together — old and young, soft and strong — weaving a chant so ancient that even the snow paused to listen. As they sang, the forest glowed. The moonlight wrapped around them like a shawl, and from their breath, stars were born. In that moment, a truth became clear: they were not just three women. They were one spirit in three forms — the same soul moving through time, bound by love, memory, and the Earth itself. When the song ended, the snowfall resumed. But something had changed. The forest seemed warmer. The trees stood taller. And far above, the moon shone with a knowing light. To this day, the people say: “When you hear snow falling like a whisper, the Three Generations are singing. And through them, we remember who we are.” #nativeamericanwisdom
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  • Spurgeon's Morning and Evening Devotions

    Morning, July 16

    "They gathered manna every morning." Exodus 16:21

    Labour to maintain a sense of thine entire dependence upon the Lord's good will and pleasure for the continuance of thy richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or thou art undone for ever. Old anointings will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory. Today thou mayest be upon the summit of the mount of God, but He who has put thee there must keep thee there, or thou wilt sink far more speedily than thou dreamest. Thy mountain only stands firm when He settles it in its place; if He hide His face, thou wilt soon be troubled. If the Saviour should see fit, there is not a window through which thou seest the light of heaven which He could not darken in an instant. Joshua bade the sun stand still, but Jesus can shroud it in total darkness. He can withdraw the joy of thine heart, the light of thine eyes, and the strength of thy life; in His hand thy comforts lie, and at His will they can depart from thee. This hourly dependence our Lord is determined that we shall feel and recognize, for He only permits us to pray for "daily bread," and only promises that "as our days our strength shall be." Is it not best for us that it should be so, that we may often repair to His throne, and constantly be reminded of His love? Oh! how rich the grace which supplies us so continually, and doth not refrain itself because of our ingratitude! The golden shower never ceases, the cloud of blessing tarries evermore above our habitation. O Lord Jesus, we would bow at Thy feet, conscious of our utter inability to do anything without Thee, and in every favour which we are privileged to receive, we would adore Thy blessed name and acknowledge Thine unexhausted love.
    Spurgeon's Morning and Evening Devotions Morning, July 16 "They gathered manna every morning." Exodus 16:21 Labour to maintain a sense of thine entire dependence upon the Lord's good will and pleasure for the continuance of thy richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or thou art undone for ever. Old anointings will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory. Today thou mayest be upon the summit of the mount of God, but He who has put thee there must keep thee there, or thou wilt sink far more speedily than thou dreamest. Thy mountain only stands firm when He settles it in its place; if He hide His face, thou wilt soon be troubled. If the Saviour should see fit, there is not a window through which thou seest the light of heaven which He could not darken in an instant. Joshua bade the sun stand still, but Jesus can shroud it in total darkness. He can withdraw the joy of thine heart, the light of thine eyes, and the strength of thy life; in His hand thy comforts lie, and at His will they can depart from thee. This hourly dependence our Lord is determined that we shall feel and recognize, for He only permits us to pray for "daily bread," and only promises that "as our days our strength shall be." Is it not best for us that it should be so, that we may often repair to His throne, and constantly be reminded of His love? Oh! how rich the grace which supplies us so continually, and doth not refrain itself because of our ingratitude! The golden shower never ceases, the cloud of blessing tarries evermore above our habitation. O Lord Jesus, we would bow at Thy feet, conscious of our utter inability to do anything without Thee, and in every favour which we are privileged to receive, we would adore Thy blessed name and acknowledge Thine unexhausted love.
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  • The Summit Within

    There once was a bear who never feared the climb.

    While others stayed safe in the valley, content with the comfort of the known, this bear looked toward the highest peaks—where the air was thin, the wind sharp, and the path unforgiving.

    They called him foolish. They said the journey wasn’t worth the pain.
    But he had something they didn’t: a fire inside, a voice that whispered, “You were not made to stay small.”

    So, he climbed.
    He stumbled, slipped, bled, and roared. Yet with each step, he became something more—stronger, clearer, deeper. The mountain did not make him powerful. It revealed the power that was already there.

    And when he finally stood at the top, surrounded by the fire of the setting sun, he did not roar in victory.
    He simply breathed.
    Because in that moment, he understood: the real triumph was not the view—but the courage to rise.

    You, too, have a summit within.
    Don’t be afraid to climb.

    #nativeamericanwisdom
    The Summit Within There once was a bear who never feared the climb. While others stayed safe in the valley, content with the comfort of the known, this bear looked toward the highest peaks—where the air was thin, the wind sharp, and the path unforgiving. They called him foolish. They said the journey wasn’t worth the pain. But he had something they didn’t: a fire inside, a voice that whispered, “You were not made to stay small.” So, he climbed. He stumbled, slipped, bled, and roared. Yet with each step, he became something more—stronger, clearer, deeper. The mountain did not make him powerful. It revealed the power that was already there. And when he finally stood at the top, surrounded by the fire of the setting sun, he did not roar in victory. He simply breathed. Because in that moment, he understood: the real triumph was not the view—but the courage to rise. You, too, have a summit within. Don’t be afraid to climb. #nativeamericanwisdom
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  • https://clintel.org/trump-cancels-wind-and-solar-subsidies-canadas-net-zero-policies-are-economic-suicide-says-friends-of-science-society/
    https://clintel.org/trump-cancels-wind-and-solar-subsidies-canadas-net-zero-policies-are-economic-suicide-says-friends-of-science-society/
    CLINTEL.ORG
    Trump Cancels Wind and Solar Subsidies - Canada's Net Zero Policies are Economic Suicide says Friends of Science Society - Clintel
    While Trump focusses on energy security and dismantling the climate empire in the US by pulling out of the Paris Agreement and cancelling wind and solar subsidies, Canada still plods a Net Zero path to economic suicide, says Friends of Science Society. CALGARY, AB, July 9, 2025 / -- On July
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  • Orkin just crowned Chicago, Illinois the Bed Bug Capital of America for the 5th straight year.

    Crime in the streets—bed bugs in the sheets.

    What a time to be alive in the Windy City
    Orkin just crowned Chicago, Illinois the Bed Bug Capital of America for the 5th straight year. Crime in the streets—bed bugs in the sheets. What a time to be alive in the Windy City 🤪
    Haha
    4
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