• Wings of Prayer

    Within the shape of human form,
    butterfly wings unfold like flames of color,
    embracing the crimson sky
    with the gentle pulse of a soul.

    Hands pressed in quiet prayer,
    light rises like a sacred spring—
    calling rain to the grasslands,
    calling wind to the forests,
    calling peace to the earth
    that longs to heal again.

    The butterfly is me,
    the human is me—
    one body, one spirit,
    woven in eternal rhythm.

    O Mother Earth,
    Receive these wings as gratitude,
    Receive this breath as a bridge,
    So generations yet to come
    may live in the light,
    and in peace.

    Serin Alar
    Wings of Prayer Within the shape of human form, butterfly wings unfold like flames of color, embracing the crimson sky with the gentle pulse of a soul. Hands pressed in quiet prayer, light rises like a sacred spring— calling rain to the grasslands, calling wind to the forests, calling peace to the earth that longs to heal again. The butterfly is me, the human is me— one body, one spirit, woven in eternal rhythm. O Mother Earth, Receive these wings as gratitude, Receive this breath as a bridge, So generations yet to come may live in the light, and in peace. 🎨 Serin Alar
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  • As much as we may wish to understand all things, God's ways are higher than our ways, and His thoughts are higher than our thoughts (Isa. 55:9). When Job questioned Him, God put Job in his place with a series of questions that showed Job just how little He knew. God essentially told Job that trying to explain Himself to Job would be like Einstein trying to explain himself to a cockroach - it would be a completely futile endeavor.

    There are many things we will never understand this side of heaven. Ours isn't always to understand, but to trust. So set aside your desire to know all the reasons, to understand why things happen, to comprehend every purpose.

    It will suffice us to know two things:
    1) God causes all things to work together for good to those who love God, to those who are called according to His purpose. (Rom. 8:28)

    2) This creation exists for God's glory, and the end of all things will be His glorification.

    Christian, don't get lost in the "whys" of this life; instead, focus on giving God glory as you were created to do.
    -----------

    Spurgeon's Morning and Evening Devotions

    Evening, September 5

    "Hast thou entered into the springs of the sea?" Job 38:16

    Some things in nature must remain a mystery to the most intelligent and enterprising investigators. Human knowledge has bounds beyond which it cannot pass. Universal knowledge is for God alone. If this be so in the things which are seen and temporal, I may rest assured that it is even more so in matters spiritual and eternal. Why, then, have I been torturing my brain with speculations as to destiny and will, fixed fate, and human responsibility? These deep and dark truths I am no more able to comprehend than to find out the depth which coucheth beneath, from which old ocean draws her watery stores. Why am I so curious to know the reason of my Lord's providences, the motive of His actions, the design of His visitations? Shall I ever be able to clasp the sun in my fist, and hold the universe in my palm? Yet these are as a drop of a bucket compared with the Lord my God. Let me not strive to understand the infinite, but spend my strength in love. What I cannot gain by intellect I can possess by affection, and let that suffice me. I cannot penetrate the heart of the sea, but I can enjoy the healthful breezes which sweep over its bosom, and I can sail over its blue waves with propitious winds. If I could enter the springs of the sea, the feat would serve no useful purpose either to myself or to others, it would not save the sinking bark, or give back the drowned mariner to his weeping wife and children; neither would my solving deep mysteries avail me a single whit, for the least love to God, and the simplest act of obedience to Him, are better than the profoundest knowledge. My Lord, I leave the infinite to Thee, and pray Thee to put far from me such a love for the tree of knowledge as might keep me from the tree of life.
    As much as we may wish to understand all things, God's ways are higher than our ways, and His thoughts are higher than our thoughts (Isa. 55:9). When Job questioned Him, God put Job in his place with a series of questions that showed Job just how little He knew. God essentially told Job that trying to explain Himself to Job would be like Einstein trying to explain himself to a cockroach - it would be a completely futile endeavor. There are many things we will never understand this side of heaven. Ours isn't always to understand, but to trust. So set aside your desire to know all the reasons, to understand why things happen, to comprehend every purpose. It will suffice us to know two things: 1) God causes all things to work together for good to those who love God, to those who are called according to His purpose. (Rom. 8:28) 2) This creation exists for God's glory, and the end of all things will be His glorification. Christian, don't get lost in the "whys" of this life; instead, focus on giving God glory as you were created to do. ----------- Spurgeon's Morning and Evening Devotions Evening, September 5 "Hast thou entered into the springs of the sea?" Job 38:16 Some things in nature must remain a mystery to the most intelligent and enterprising investigators. Human knowledge has bounds beyond which it cannot pass. Universal knowledge is for God alone. If this be so in the things which are seen and temporal, I may rest assured that it is even more so in matters spiritual and eternal. Why, then, have I been torturing my brain with speculations as to destiny and will, fixed fate, and human responsibility? These deep and dark truths I am no more able to comprehend than to find out the depth which coucheth beneath, from which old ocean draws her watery stores. Why am I so curious to know the reason of my Lord's providences, the motive of His actions, the design of His visitations? Shall I ever be able to clasp the sun in my fist, and hold the universe in my palm? Yet these are as a drop of a bucket compared with the Lord my God. Let me not strive to understand the infinite, but spend my strength in love. What I cannot gain by intellect I can possess by affection, and let that suffice me. I cannot penetrate the heart of the sea, but I can enjoy the healthful breezes which sweep over its bosom, and I can sail over its blue waves with propitious winds. If I could enter the springs of the sea, the feat would serve no useful purpose either to myself or to others, it would not save the sinking bark, or give back the drowned mariner to his weeping wife and children; neither would my solving deep mysteries avail me a single whit, for the least love to God, and the simplest act of obedience to Him, are better than the profoundest knowledge. My Lord, I leave the infinite to Thee, and pray Thee to put far from me such a love for the tree of knowledge as might keep me from the tree of life.
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  • Believer, it is true that God does not tempt us, but He does at times test us. Just as the smith smelts away the dross from silver, so God uses trials to smelt away the dross from our lives. Such is the process of sanctification.

    God would have us holy and wholly devoted to Him. Whether we are encumbered by sin, or our fruitfulness is being choked out by the cares of this world, our testing fortifies our faith and purifies our lives.

    Our faith is more precious than gold, and its testing by fire is to "result in praise and glory and honor at the revelation of Jesus Christ" (1 Pet. 1:7).

    James tells us to count such trials as joy, because we go through them for our benefit, that we might be "perfect and complete" (Jas. 1:2-4).

    Listen to the words of God given through the prophet Zechariah regarding Israel:

    "'It will come about in all the land,'
    Declares the LORD,
    'That two parts in it will be cut off and perish;
    But the third will be left in it.
    'And I will bring the third part through the fire,
    Refine them as silver is refined,
    And test them as gold is tested.
    They will call on My name,
    And I will answer them;
    I will say, ‘They are My people,’
    And they will say, ‘The LORD is my God.’"

    This is how God treats His chosen ones. So in your trials, do not despair. The end result will far outshadow the short-lived difficulty of any testing.
    ------------

    Spurgeon's Morning and Evening Devotions

    Evening, September 3

    "The Lord trieth the righteous." Psalm 11:5

    All events are under the control of Providence; consequently all the trials of our outward life are traceable at once to the great First Cause. Out of the golden gate of God's ordinance the armies of trial march forth in array, clad in their iron armour, and armed with weapons of war. All providences are doors to trial. Even our mercies, like roses, have their thorns. Men may be drowned in seas of prosperity as well as in rivers of affliction. Our mountains are not too high, and our valleys are not too low for temptations: trials lurk on all roads. Everywhere, above and beneath, we are beset and surrounded with dangers. Yet no shower falls unpermitted from the threatening cloud; every drop has its order ere it hastens to the earth. The trials which come from God are sent to prove and strengthen our graces, and so at once to illustrate the power of divine grace, to test the genuineness of our virtues, and to add to their energy. Our Lord in His infinite wisdom and superabundant love, sets so high a value upon His people's faith that He will not screen them from those trials by which faith is strengthened. You would never have possessed the precious faith which now supports you if the trial of your faith had not been like unto fire. You are a tree that never would have rooted so well if the wind had not rocked you to and fro, and made you take firm hold upon the precious truths of the covenant grace. Worldly ease is a great foe to faith; it loosens the joints of holy valour, and snaps the sinews of sacred courage. The balloon never rises until the cords are cut; affliction doth this sharp service for believing souls. While the wheat sleeps comfortably in the husk it is useless to man, it must be threshed out of its resting place before its value can be known. Thus it is well that Jehovah trieth the righteous, for it causeth them to grow rich towards God.
    Believer, it is true that God does not tempt us, but He does at times test us. Just as the smith smelts away the dross from silver, so God uses trials to smelt away the dross from our lives. Such is the process of sanctification. God would have us holy and wholly devoted to Him. Whether we are encumbered by sin, or our fruitfulness is being choked out by the cares of this world, our testing fortifies our faith and purifies our lives. Our faith is more precious than gold, and its testing by fire is to "result in praise and glory and honor at the revelation of Jesus Christ" (1 Pet. 1:7). James tells us to count such trials as joy, because we go through them for our benefit, that we might be "perfect and complete" (Jas. 1:2-4). Listen to the words of God given through the prophet Zechariah regarding Israel: "'It will come about in all the land,' Declares the LORD, 'That two parts in it will be cut off and perish; But the third will be left in it. 'And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, ‘They are My people,’ And they will say, ‘The LORD is my God.’" This is how God treats His chosen ones. So in your trials, do not despair. The end result will far outshadow the short-lived difficulty of any testing. ------------ Spurgeon's Morning and Evening Devotions Evening, September 3 "The Lord trieth the righteous." Psalm 11:5 All events are under the control of Providence; consequently all the trials of our outward life are traceable at once to the great First Cause. Out of the golden gate of God's ordinance the armies of trial march forth in array, clad in their iron armour, and armed with weapons of war. All providences are doors to trial. Even our mercies, like roses, have their thorns. Men may be drowned in seas of prosperity as well as in rivers of affliction. Our mountains are not too high, and our valleys are not too low for temptations: trials lurk on all roads. Everywhere, above and beneath, we are beset and surrounded with dangers. Yet no shower falls unpermitted from the threatening cloud; every drop has its order ere it hastens to the earth. The trials which come from God are sent to prove and strengthen our graces, and so at once to illustrate the power of divine grace, to test the genuineness of our virtues, and to add to their energy. Our Lord in His infinite wisdom and superabundant love, sets so high a value upon His people's faith that He will not screen them from those trials by which faith is strengthened. You would never have possessed the precious faith which now supports you if the trial of your faith had not been like unto fire. You are a tree that never would have rooted so well if the wind had not rocked you to and fro, and made you take firm hold upon the precious truths of the covenant grace. Worldly ease is a great foe to faith; it loosens the joints of holy valour, and snaps the sinews of sacred courage. The balloon never rises until the cords are cut; affliction doth this sharp service for believing souls. While the wheat sleeps comfortably in the husk it is useless to man, it must be threshed out of its resting place before its value can be known. Thus it is well that Jehovah trieth the righteous, for it causeth them to grow rich towards God.
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  • Fauci & Science Swindlers – Clinton Foundation Crime Cartel:
    Two Telegram Insights With No Sourcing But Ponder in Light of Recent Tyranny
    https://slantedright2.blogspot.com/2025/09/fauci-science-swindlers-clinton.html

    SUMMARY: I’m working on some projects and so I’m going to share a couple of Telegram Social Media posts. … The Natural News share if Search Engined, will be easy to locate the sourcing. The Telegram Mel Gibson (I doubt it is the actual Mel Gibson) focuses on the Clinton Criminal Cartel. …THE CURIOUS SHOULD LOOK!
    #CriminalFauci #CrookedHillary
    Fauci & Science Swindlers – Clinton Foundation Crime Cartel: Two Telegram Insights With No Sourcing But Ponder in Light of Recent Tyranny https://slantedright2.blogspot.com/2025/09/fauci-science-swindlers-clinton.html SUMMARY: I’m working on some projects and so I’m going to share a couple of Telegram Social Media posts. … The Natural News share if Search Engined, will be easy to locate the sourcing. The Telegram Mel Gibson (I doubt it is the actual Mel Gibson) focuses on the Clinton Criminal Cartel. …THE CURIOUS SHOULD LOOK! #CriminalFauci #CrookedHillary
    Poo
    2
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  • ">https://www.foxnews.com/politics/trump-addresses-viral-video-mysterious-items-being-tossed-out-white-house-window
    https://www.foxnews.com/politics/trump-addresses-viral-video-mysterious-items-being-tossed-out-white-house-window😂
    WWW.FOXNEWS.COM
    Trump addresses bizarre viral video of mystery items tossed from White House window
    A viral video showing mysterious objects being thrown from White House windows sparks online speculation before Trump calls it AI-generated and points to sealed bulletproof glass.
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  • Believer, do you trust God fully, at all times? How often do we rely upon our own intellect, emotion, resources, anything but Him? Has He not promised always to provide our needs? (Mt. 6:25-33) Is He a man that He should lie, or a son of man that He should repent? (Num. 23:19)

    We are told instead to "Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight." (Pro. 3:5-6) Such simple advice, but at times, so difficult to follow. Yet we know that He will not fail in His purpose; thus we need to remember to cling to Him, not this world which will pass away.
    ---------

    Spurgeon's Morning and Evening Devotions

    Evening, September 1

    "Trust in Him at all times." Psalm 62:8

    Faith is as much the rule of temporal as of spiritual life; we ought to have faith in God for our earthly affairs as well as for our heavenly business. It is only as we learn to trust in God for the supply of all our daily need that we shall live above the world. We are not to be idle, that would show we did not trust in God, who worketh hitherto, but in the devil, who is the father of idleness. We are not to be imprudent or rash; that were to trust chance, and not the living God, who is a God of economy and order. Acting in all prudence and uprightness, we are to rely simply and entirely upon the Lord at all times.

    Let me commend to you a life of trust in God in temporal things. Trusting in God, you will not be compelled to mourn because you have used sinful means to grow rich. Serve God with integrity, and if you achieve no success, at least no sin will lie upon your conscience. Trusting God, you will not be guilty of self-contradiction. He who trusts in craft, sails this way today, and that way the next, like a vessel tossed about by the fickle wind; but he that trusteth in the Lord is like a vessel propelled by steam, she cuts through the waves, defies the wind, and makes one bright silvery straightforward track to her destined haven. Be you a man with living principles within; never bow to the varying customs of worldly wisdom. Walk in your path of integrity with steadfast steps, and show that you are invincibly strong in the strength which confidence in God alone can confer. Thus you will be delivered from carking care, you will not be troubled with evil tidings, your heart will be fixed, trusting in the Lord. How pleasant to float along the stream of providence! There is no more blessed way of living than a life of dependence upon a covenant-keeping God. We have no care, for He careth for us; we have no troubles, because we cast our burdens upon the Lord.
    Believer, do you trust God fully, at all times? How often do we rely upon our own intellect, emotion, resources, anything but Him? Has He not promised always to provide our needs? (Mt. 6:25-33) Is He a man that He should lie, or a son of man that He should repent? (Num. 23:19) We are told instead to "Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight." (Pro. 3:5-6) Such simple advice, but at times, so difficult to follow. Yet we know that He will not fail in His purpose; thus we need to remember to cling to Him, not this world which will pass away. --------- Spurgeon's Morning and Evening Devotions Evening, September 1 "Trust in Him at all times." Psalm 62:8 Faith is as much the rule of temporal as of spiritual life; we ought to have faith in God for our earthly affairs as well as for our heavenly business. It is only as we learn to trust in God for the supply of all our daily need that we shall live above the world. We are not to be idle, that would show we did not trust in God, who worketh hitherto, but in the devil, who is the father of idleness. We are not to be imprudent or rash; that were to trust chance, and not the living God, who is a God of economy and order. Acting in all prudence and uprightness, we are to rely simply and entirely upon the Lord at all times. Let me commend to you a life of trust in God in temporal things. Trusting in God, you will not be compelled to mourn because you have used sinful means to grow rich. Serve God with integrity, and if you achieve no success, at least no sin will lie upon your conscience. Trusting God, you will not be guilty of self-contradiction. He who trusts in craft, sails this way today, and that way the next, like a vessel tossed about by the fickle wind; but he that trusteth in the Lord is like a vessel propelled by steam, she cuts through the waves, defies the wind, and makes one bright silvery straightforward track to her destined haven. Be you a man with living principles within; never bow to the varying customs of worldly wisdom. Walk in your path of integrity with steadfast steps, and show that you are invincibly strong in the strength which confidence in God alone can confer. Thus you will be delivered from carking care, you will not be troubled with evil tidings, your heart will be fixed, trusting in the Lord. How pleasant to float along the stream of providence! There is no more blessed way of living than a life of dependence upon a covenant-keeping God. We have no care, for He careth for us; we have no troubles, because we cast our burdens upon the Lord.
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  • Psalms
    Chapter 35

    1 (A Psalm of David.) Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.

    2 Take hold of shield and buckler, and stand up for mine help.

    3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.

    4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.

    5 Let them be as chaff before the wind: and let the angel of the LORD chase them.

    6 Let their way be dark and slippery: and let the angel of the LORD persecute them.

    7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.

    8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.

    9 And my soul shall be joyful in the LORD: it shall rejoice in his salvation.

    10 All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?

    11 False witnesses did rise up; they laid to my charge things that I knew not.

    12 They rewarded me evil for good to the spoiling of my soul.

    13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

    14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.

    15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:

    16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.

    17 Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.

    18 I will give thee thanks in the great congregation: I will praise thee among much people.

    19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

    20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land.

    21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.

    22 This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.

    23 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.

    24 Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.

    25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.

    26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.

    27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.

    28 And my tongue shall speak of thy righteousness and of thy praise all the day long.
    Psalms Chapter 35 1 (A Psalm of David.) Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. 2 Take hold of shield and buckler, and stand up for mine help. 3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. 4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. 5 Let them be as chaff before the wind: and let the angel of the LORD chase them. 6 Let their way be dark and slippery: and let the angel of the LORD persecute them. 7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. 8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. 9 And my soul shall be joyful in the LORD: it shall rejoice in his salvation. 10 All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? 11 False witnesses did rise up; they laid to my charge things that I knew not. 12 They rewarded me evil for good to the spoiling of my soul. 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. 14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: 16 With hypocritical mockers in feasts, they gnashed upon me with their teeth. 17 Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions. 18 I will give thee thanks in the great congregation: I will praise thee among much people. 19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. 20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land. 21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. 22 This thou hast seen, O LORD: keep not silence: O Lord, be not far from me. 23 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. 24 Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me. 25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. 26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. 27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant. 28 And my tongue shall speak of thy righteousness and of thy praise all the day long.
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  • https://www.oann.com/newsroom/trump-intensifies-long-held-criticisms-of-wind-energy-calling-it-the-scam-of-the-century/
    https://www.oann.com/newsroom/trump-intensifies-long-held-criticisms-of-wind-energy-calling-it-the-scam-of-the-century/
    WWW.OANN.COM
    Trump intensifies long-held criticisms of wind energy, calling it ‘THE SCAM OF THE CENTURY!’
    President Donald Trump intensified his criticism of windmills and wind turbines this week, denouncing them as inefficient and costly while blaming them for higher energy prices, power shortages and environmental harm.
    Bullseye
    Boom
    Thinking
    3
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  • Eating lunch today with my husband at Mission BBQ in Wilmington, NC after an eye doctor appointment and heard an explosion. Not knowing if it was a car that ran into the building or what, I looked out the window and saw a black cloud of smoke and debris flying through the air about 1/2 mile away near Bob King car dealership. According to the Wilmington Fire Department, it happened at East Carolina Veterinary Medical Center. The center was scheduled to open in September after moving from its former location on Greenville Avenue. Three firefighters were injured, one with severe burns on his hands.
    Eating lunch today with my husband at Mission BBQ in Wilmington, NC after an eye doctor appointment and heard an explosion. Not knowing if it was a car that ran into the building or what, I looked out the window and saw a black cloud of smoke and debris flying through the air about 1/2 mile away near Bob King car dealership. According to the Wilmington Fire Department, it happened at East Carolina Veterinary Medical Center. The center was scheduled to open in September after moving from its former location on Greenville Avenue. Three firefighters were injured, one with severe burns on his hands.
    Grimacing
    2
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  • Erin, top winds at the center 105. Watches/Warnings up for the islands and Outer banks of NC
    Erin, top winds at the center 105. Watches/Warnings up for the islands and Outer banks of NC
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  • When His disciples asked Him how to pray, Jesus began, "Our Father who is in heaven, hallowed be thy name." First and foremost in all things, we are to recognize God's holiness and give Him glory, as do even the angels. His purpose in creating was for His glory. We are told that whatever we do, it should be done to the glory of God (1 Cor. 10:31). In the end, every knee shall bow and every tongue confess that Jesus is Lord to the glory of God the Father (Phil. 2:11).

    This leaves only one question for you today: are you glorifying God?
    -------------

    Spurgeon's Morning and Evening Devotions

    Morning, August 16

    "Give unto the Lord the glory due unto His name." Psalm 29:2

    God's glory is the result of His nature and acts. He is glorious in His character, for there is such a store of everything that is holy, and good, and lovely in God, that He must be glorious. The actions which flow from His character are also glorious; but while He intends that they should manifest to His creatures His goodness, and mercy, and justice, He is equally concerned that the glory associated with them should be given only to Himself. Nor is there aught in ourselves in which we may glory; for who maketh us to differ from another? And what have we that we did not receive from the God of all grace? Then how careful ought we to be to walk humbly before the Lord! The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High. Shall the insect of an hour glorify itself against the sun which warmed it into life? Shall the potsherd exalt itself above the man who fashioned it upon the wheel? Shall the dust of the desert strive with the whirlwind? Or the drops of the ocean struggle with the tempest? Give unto the Lord, all ye righteous, give unto the Lord glory and strength; give unto Him the honour that is due unto His name. Yet it is, perhaps, one of the hardest struggles of the Christian life to learn this sentence- "Not unto us, not unto us, but unto Thy name be glory." It is a lesson which God is ever teaching us, and teaching us sometimes by most painful discipline. Let a Christian begin to boast, "I can do all things," without adding "through Christ which strengtheneth me," and before long he will have to groan, "I can do nothing," and bemoan himself in the dust. When we do anything for the Lord, and He is pleased to accept of our doings, let us lay our crown at His feet, and exclaim, "Not I, but the grace of God which was with me!"
    When His disciples asked Him how to pray, Jesus began, "Our Father who is in heaven, hallowed be thy name." First and foremost in all things, we are to recognize God's holiness and give Him glory, as do even the angels. His purpose in creating was for His glory. We are told that whatever we do, it should be done to the glory of God (1 Cor. 10:31). In the end, every knee shall bow and every tongue confess that Jesus is Lord to the glory of God the Father (Phil. 2:11). This leaves only one question for you today: are you glorifying God? ------------- Spurgeon's Morning and Evening Devotions Morning, August 16 "Give unto the Lord the glory due unto His name." Psalm 29:2 God's glory is the result of His nature and acts. He is glorious in His character, for there is such a store of everything that is holy, and good, and lovely in God, that He must be glorious. The actions which flow from His character are also glorious; but while He intends that they should manifest to His creatures His goodness, and mercy, and justice, He is equally concerned that the glory associated with them should be given only to Himself. Nor is there aught in ourselves in which we may glory; for who maketh us to differ from another? And what have we that we did not receive from the God of all grace? Then how careful ought we to be to walk humbly before the Lord! The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High. Shall the insect of an hour glorify itself against the sun which warmed it into life? Shall the potsherd exalt itself above the man who fashioned it upon the wheel? Shall the dust of the desert strive with the whirlwind? Or the drops of the ocean struggle with the tempest? Give unto the Lord, all ye righteous, give unto the Lord glory and strength; give unto Him the honour that is due unto His name. Yet it is, perhaps, one of the hardest struggles of the Christian life to learn this sentence- "Not unto us, not unto us, but unto Thy name be glory." It is a lesson which God is ever teaching us, and teaching us sometimes by most painful discipline. Let a Christian begin to boast, "I can do all things," without adding "through Christ which strengtheneth me," and before long he will have to groan, "I can do nothing," and bemoan himself in the dust. When we do anything for the Lord, and He is pleased to accept of our doings, let us lay our crown at His feet, and exclaim, "Not I, but the grace of God which was with me!"
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  • Has God planted you firmly as a cedar of Lebanon? Do you stand as strong and firm in your faith? Are you receiving your refreshing nourishment from God? If not, perhaps time needs to be made for reading His word and for prayer. When we fail in these things, the soil dries up. The trees the Lord tends reach upward toward Him.
    --------

    Spurgeon's Morning and Evening Devotions

    Morning, August 13

    "The cedars of Lebanon which He hath planted." Psalm 104:16

    Lebanon's cedars are emblematic of the Christian, in that they owe their planting entirely to the Lord. This is quite true of every child of God. He is not man-planted, nor self-planted, but God-planted. The mysterious hand of the divine Spirit dropped the living seed into a heart which He had Himself prepared for its reception. Every true heir of heaven owns the great Husbandman as his planter. Moreover, the cedars of Lebanon are not dependent upon man for their watering"; they stand on the lofty rock, unmoistened by human irrigation; and yet our heavenly Father supplieth them. Thus it is with the Christian who has learned to live by faith. He is independent of man, even in temporal things; for his continued maintenance he looks to the Lord his God, and to Him alone. The dew of heaven is his portion, and the God of heaven is his fountain. Again, the cedars of Lebanon are not protected by any mortal power. They owe nothing to man for their preservation from stormy wind and tempest. They are God's trees, kept and preserved by Him, and by Him alone. It is precisely the same with the Christian. He is not a hot-house plant, sheltered from temptation; he stands in the most exposed position; he has no shelter, no protection, except this, that the broad wings of the eternal God always cover the cedars which He Himself has planted. Like cedars, believers are full of sap having vitality enough to be ever green, even amid winter's snows. Lastly, the flourishing and majestic condition of the cedar is to the praise of God only. The Lord, even the Lord alone hath been everything unto the cedars, and, therefore David very sweetly puts it in one of the psalms, "Praise ye the Lord, fruitful trees and all cedars." In the believer there is nothing that can magnify man; he is planted, nourished, and protected by the Lord's own hand, and to Him let all the glory be ascribed.
    Has God planted you firmly as a cedar of Lebanon? Do you stand as strong and firm in your faith? Are you receiving your refreshing nourishment from God? If not, perhaps time needs to be made for reading His word and for prayer. When we fail in these things, the soil dries up. The trees the Lord tends reach upward toward Him. -------- Spurgeon's Morning and Evening Devotions Morning, August 13 "The cedars of Lebanon which He hath planted." Psalm 104:16 Lebanon's cedars are emblematic of the Christian, in that they owe their planting entirely to the Lord. This is quite true of every child of God. He is not man-planted, nor self-planted, but God-planted. The mysterious hand of the divine Spirit dropped the living seed into a heart which He had Himself prepared for its reception. Every true heir of heaven owns the great Husbandman as his planter. Moreover, the cedars of Lebanon are not dependent upon man for their watering"; they stand on the lofty rock, unmoistened by human irrigation; and yet our heavenly Father supplieth them. Thus it is with the Christian who has learned to live by faith. He is independent of man, even in temporal things; for his continued maintenance he looks to the Lord his God, and to Him alone. The dew of heaven is his portion, and the God of heaven is his fountain. Again, the cedars of Lebanon are not protected by any mortal power. They owe nothing to man for their preservation from stormy wind and tempest. They are God's trees, kept and preserved by Him, and by Him alone. It is precisely the same with the Christian. He is not a hot-house plant, sheltered from temptation; he stands in the most exposed position; he has no shelter, no protection, except this, that the broad wings of the eternal God always cover the cedars which He Himself has planted. Like cedars, believers are full of sap having vitality enough to be ever green, even amid winter's snows. Lastly, the flourishing and majestic condition of the cedar is to the praise of God only. The Lord, even the Lord alone hath been everything unto the cedars, and, therefore David very sweetly puts it in one of the psalms, "Praise ye the Lord, fruitful trees and all cedars." In the believer there is nothing that can magnify man; he is planted, nourished, and protected by the Lord's own hand, and to Him let all the glory be ascribed.
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  • Spurgeon's Morning and Evening Devotions

    Morning, August 8

    "They weave the spider's web." Isaiah 59:5

    See the spider's web, and behold in it a most suggestive picture of the hypocrite's religion. It is meant to catch his prey: the spider fattens himself on flies, and the Pharisee has his reward. Foolish persons are easily entrapped by the loud professions of pretenders, and even the more judicious cannot always escape. Philip baptized Simon Magus, whose guileful declaration of faith was so soon exploded by the stern rebuke of Peter. Custom, reputation, praise, advancement, and other flies, are the small game which hypocrites take in their nets. A spider's web is a marvel of skill: look at it and admire the cunning hunter's wiles. Is not a deceiver's religion equally wonderful? How does he make so barefaced a lie appear to be a truth? How can he make his tinsel answer so well the purpose of gold? A spider's web comes all from the creature's own bowels. The bee gathers her wax from flowers, the spider sucks no flowers, and yet she spins out her material to any length. Even so hypocrites find their trust and hope within themselves; their anchor was forged on their own anvil, and their cable twisted by their own hands. They lay their own foundation, and hew out the pillars of their own house, disdaining to be debtors to the sovereign grace of God. But a spider's web is very frail. It is curiously wrought, but not enduringly manufactured. It is no match for the servant's broom, or the traveller's staff. The hypocrite needs no battery of Armstrongs to blow his hope to pieces, a mere puff of wind will do it. Hypocritical cobwebs will soon come down when the besom of destruction begins its purifying work. Which reminds us of one more thought, viz., that such cobwebs are not to be endured in the Lord's house: He will see to it that they and those who spin them shall be destroyed for ever. O my soul, be thou resting on something better than a spider's web. Be the Lord Jesus thine eternal hiding-place.
    Spurgeon's Morning and Evening Devotions Morning, August 8 "They weave the spider's web." Isaiah 59:5 See the spider's web, and behold in it a most suggestive picture of the hypocrite's religion. It is meant to catch his prey: the spider fattens himself on flies, and the Pharisee has his reward. Foolish persons are easily entrapped by the loud professions of pretenders, and even the more judicious cannot always escape. Philip baptized Simon Magus, whose guileful declaration of faith was so soon exploded by the stern rebuke of Peter. Custom, reputation, praise, advancement, and other flies, are the small game which hypocrites take in their nets. A spider's web is a marvel of skill: look at it and admire the cunning hunter's wiles. Is not a deceiver's religion equally wonderful? How does he make so barefaced a lie appear to be a truth? How can he make his tinsel answer so well the purpose of gold? A spider's web comes all from the creature's own bowels. The bee gathers her wax from flowers, the spider sucks no flowers, and yet she spins out her material to any length. Even so hypocrites find their trust and hope within themselves; their anchor was forged on their own anvil, and their cable twisted by their own hands. They lay their own foundation, and hew out the pillars of their own house, disdaining to be debtors to the sovereign grace of God. But a spider's web is very frail. It is curiously wrought, but not enduringly manufactured. It is no match for the servant's broom, or the traveller's staff. The hypocrite needs no battery of Armstrongs to blow his hope to pieces, a mere puff of wind will do it. Hypocritical cobwebs will soon come down when the besom of destruction begins its purifying work. Which reminds us of one more thought, viz., that such cobwebs are not to be endured in the Lord's house: He will see to it that they and those who spin them shall be destroyed for ever. O my soul, be thou resting on something better than a spider's web. Be the Lord Jesus thine eternal hiding-place.
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  • Whisperwing, the Spirit of Night Blooms

    Long ago, when the Earth was young and the stars were still learning to dance, there lived a guardian spirit named Whisperwing, a sacred night butterfly born of moonlight and flower dreams. Her wings shimmered with the glow of dusk, painted in deep blues and violets—colors only seen in the quietest part of night.

    Whisperwing was created by Lunoma, the Moon Maiden, to carry messages between the spirit world and the dreams of the living. She fluttered through midnight meadows and across sleeping forests, her wings stirring wind that whispered secrets into flowers, guiding lost souls home.

    Every petal she touched would bloom with sacred light, and every shadow she passed through would remember her path. The stars watched her in awe, calling her "The Silent Flame", for she burned with no fire, but illuminated hearts.

    It was said that if you saw Whisperwing in your dreams, your soul was being chosen—for healing, for transformation, or for a journey. Elders taught that when the crescent moon rose high and the air smelled of wild lavender, you must leave a bowl of water and flowers by your door. If Whisperwing passed, the petals would float, and a new path would open in your life by morning.

    To this day, her legend lives on. Many Native dreamweavers still embroider her wings onto their blankets and sing to her under starlit skies:

    "Fly, Whisperwing, through sky and root,
    Bearer of truth on violet flute.
    Where moonlight dances, there you roam,
    Guide our spirit gently home."

    And so she flies—forever between the veil of night and bloom, unseen, yet always felt.

    #nativeamericanwisdom
    Whisperwing, the Spirit of Night Blooms Long ago, when the Earth was young and the stars were still learning to dance, there lived a guardian spirit named Whisperwing, a sacred night butterfly born of moonlight and flower dreams. Her wings shimmered with the glow of dusk, painted in deep blues and violets—colors only seen in the quietest part of night. Whisperwing was created by Lunoma, the Moon Maiden, to carry messages between the spirit world and the dreams of the living. She fluttered through midnight meadows and across sleeping forests, her wings stirring wind that whispered secrets into flowers, guiding lost souls home. Every petal she touched would bloom with sacred light, and every shadow she passed through would remember her path. The stars watched her in awe, calling her "The Silent Flame", for she burned with no fire, but illuminated hearts. It was said that if you saw Whisperwing in your dreams, your soul was being chosen—for healing, for transformation, or for a journey. Elders taught that when the crescent moon rose high and the air smelled of wild lavender, you must leave a bowl of water and flowers by your door. If Whisperwing passed, the petals would float, and a new path would open in your life by morning. To this day, her legend lives on. Many Native dreamweavers still embroider her wings onto their blankets and sing to her under starlit skies: "Fly, Whisperwing, through sky and root, Bearer of truth on violet flute. Where moonlight dances, there you roam, Guide our spirit gently home." And so she flies—forever between the veil of night and bloom, unseen, yet always felt. #nativeamericanwisdom
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 5

    "Shall your brethren go to war, and shall ye sit here?" Numbers 32:6

    Kindred has its obligations. The Reubenites and Gadites would have been unbrotherly if they had claimed the land which had been conquered, and had left the rest of the people to fight for their portions alone. We have received much by means of the efforts and sufferings of the saints in years gone by, and if we do not make some return to the church of Christ by giving her our best energies, we are unworthy to be enrolled in her ranks. Others are combating the errors of the age manfully, or excavating perishing ones from amid the ruins of the fall, and if we fold our hands in idleness we had need be warned, lest the curse of Meroz fall upon us. The Master of the vineyard saith, "Why stand ye here all the day idle?" What is the idler's excuse? Personal service of Jesus becomes all the more the duty of all because it is cheerfully and abundantly rendered by some. The toils of devoted missionaries and fervent ministers shame us if we sit still in indolence. Shrinking from trial is the temptation of those who are at ease in Zion: they would fain escape the cross and yet wear the crown; to them the question for this evening's meditation is very applicable. If the most precious are tried in the fire, are we to escape the crucible? If the diamond must be vexed upon the wheel, are we to be made perfect without suffering? Who hath commanded the wind to cease from blowing because our bark is on the deep? Why and wherefore should we be treated better than our Lord? The firstborn felt the rod, and why not the younger brethren? It is a cowardly pride which would choose a downy pillow and a silken couch for a soldier of the cross. Wiser far is he who, being first resigned to the divine will, groweth by the energy of grace to be pleased with it, and so learns to gather lilies at the cross foot, and, like Samson, to find honey in the lion.
    Spurgeon's Morning and Evening Devotions Evening, August 5 "Shall your brethren go to war, and shall ye sit here?" Numbers 32:6 Kindred has its obligations. The Reubenites and Gadites would have been unbrotherly if they had claimed the land which had been conquered, and had left the rest of the people to fight for their portions alone. We have received much by means of the efforts and sufferings of the saints in years gone by, and if we do not make some return to the church of Christ by giving her our best energies, we are unworthy to be enrolled in her ranks. Others are combating the errors of the age manfully, or excavating perishing ones from amid the ruins of the fall, and if we fold our hands in idleness we had need be warned, lest the curse of Meroz fall upon us. The Master of the vineyard saith, "Why stand ye here all the day idle?" What is the idler's excuse? Personal service of Jesus becomes all the more the duty of all because it is cheerfully and abundantly rendered by some. The toils of devoted missionaries and fervent ministers shame us if we sit still in indolence. Shrinking from trial is the temptation of those who are at ease in Zion: they would fain escape the cross and yet wear the crown; to them the question for this evening's meditation is very applicable. If the most precious are tried in the fire, are we to escape the crucible? If the diamond must be vexed upon the wheel, are we to be made perfect without suffering? Who hath commanded the wind to cease from blowing because our bark is on the deep? Why and wherefore should we be treated better than our Lord? The firstborn felt the rod, and why not the younger brethren? It is a cowardly pride which would choose a downy pillow and a silken couch for a soldier of the cross. Wiser far is he who, being first resigned to the divine will, groweth by the energy of grace to be pleased with it, and so learns to gather lilies at the cross foot, and, like Samson, to find honey in the lion.
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  • Moon Sister, Wolf Brother

    She stood in the tall grass as the golden moon rose behind her, not as a stranger to the land — but as part of its song.

    Her name was Ahyoka, meaning “she brings happiness.” But tonight, her spirit was solemn. It was the night of the Long Moon, when stories walked on wind and ancestors whispered through fur and feather.

    Beside her stood the great wolf, eyes reflecting the same fire that burned in hers. He was not a pet, not a beast, but her brother in soul — the one who taught her to listen with silence and move with knowing.

    Together, they watched the horizon. The world did not speak in words, but in breath, in shadow, in pulse. Her braid carried prayers, her skin carried symbols, her heart carried promise.

    And the wolf?

    He carried the wild. The truth. The bond that could never be broken.

    They did not need to speak.
    The moon had already told them everything.

    #nativeamericanwisdom
    Moon Sister, Wolf Brother She stood in the tall grass as the golden moon rose behind her, not as a stranger to the land — but as part of its song. Her name was Ahyoka, meaning “she brings happiness.” But tonight, her spirit was solemn. It was the night of the Long Moon, when stories walked on wind and ancestors whispered through fur and feather. Beside her stood the great wolf, eyes reflecting the same fire that burned in hers. He was not a pet, not a beast, but her brother in soul — the one who taught her to listen with silence and move with knowing. Together, they watched the horizon. The world did not speak in words, but in breath, in shadow, in pulse. Her braid carried prayers, her skin carried symbols, her heart carried promise. And the wolf? He carried the wild. The truth. The bond that could never be broken. They did not need to speak. The moon had already told them everything. #nativeamericanwisdom
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  • Job
    Chapter 8

    1 Then answered Bildad the Shuhite, and said,

    2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?

    3 Doth God pervert judgment? or doth the Almighty pervert justice?

    4 If thy children have sinned against him, and he have cast them away for their transgression;

    5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;

    6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.

    7 Though thy beginning was small, yet thy latter end should greatly increase.

    8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:

    9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)

    10 Shall not they teach thee, and tell thee, and utter words out of their heart?

    11 Can the rush grow up without mire? can the flag grow without water?

    12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.

    13 So are the paths of all that forget God; and the hypocrite's hope shall perish:

    14 Whose hope shall be cut off, and whose trust shall be a spider's web.

    15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.

    16 He is green before the sun, and his branch shooteth forth in his garden.

    17 His roots are wrapped about the heap, and seeth the place of stones.

    18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee.

    19 Behold, this is the joy of his way, and out of the earth shall others grow.

    20 Behold, God will not cast away a perfect man, neither will he help the evil doers:

    21 Till he fill thy mouth with laughing, and thy lips with rejoicing.

    22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
    Job Chapter 8 1 Then answered Bildad the Shuhite, and said, 2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind? 3 Doth God pervert judgment? or doth the Almighty pervert justice? 4 If thy children have sinned against him, and he have cast them away for their transgression; 5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty; 6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous. 7 Though thy beginning was small, yet thy latter end should greatly increase. 8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers: 9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:) 10 Shall not they teach thee, and tell thee, and utter words out of their heart? 11 Can the rush grow up without mire? can the flag grow without water? 12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb. 13 So are the paths of all that forget God; and the hypocrite's hope shall perish: 14 Whose hope shall be cut off, and whose trust shall be a spider's web. 15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure. 16 He is green before the sun, and his branch shooteth forth in his garden. 17 His roots are wrapped about the heap, and seeth the place of stones. 18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee. 19 Behold, this is the joy of his way, and out of the earth shall others grow. 20 Behold, God will not cast away a perfect man, neither will he help the evil doers: 21 Till he fill thy mouth with laughing, and thy lips with rejoicing. 22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
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  • Job
    Chapter 6

    1 But Job answered and said,

    2 Oh that my grief were throughly weighed, and my calamity laid in the balances together!

    3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

    4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

    5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?

    6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

    7 The things that my soul refused to touch are as my sorrowful meat.

    8 Oh that I might have my request; and that God would grant me the thing that I long for!

    9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off!

    10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

    11 What is my strength, that I should hope? and what is mine end, that I should prolong my life?

    12 Is my strength the strength of stones? or is my flesh of brass?

    13 Is not my help in me? and is wisdom driven quite from me?

    14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

    15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

    16 Which are blackish by reason of the ice, and wherein the snow is hid:

    17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.

    18 The paths of their way are turned aside; they go to nothing, and perish.

    19 The troops of Tema looked, the companies of Sheba waited for them.

    20 They were confounded because they had hoped; they came thither, and were ashamed.

    21 For now ye are nothing; ye see my casting down, and are afraid.

    22 Did I say, Bring unto me? or, Give a reward for me of your substance?

    23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?

    24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

    25 How forcible are right words! but what doth your arguing reprove?

    26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

    27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.

    28 Now therefore be content, look upon me; for it is evident unto you if I lie.

    29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

    30 Is there iniquity in my tongue? cannot my taste discern perverse things?
    Job Chapter 6 1 But Job answered and said, 2 Oh that my grief were throughly weighed, and my calamity laid in the balances together! 3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up. 4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me. 5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder? 6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg? 7 The things that my soul refused to touch are as my sorrowful meat. 8 Oh that I might have my request; and that God would grant me the thing that I long for! 9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off! 10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One. 11 What is my strength, that I should hope? and what is mine end, that I should prolong my life? 12 Is my strength the strength of stones? or is my flesh of brass? 13 Is not my help in me? and is wisdom driven quite from me? 14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. 15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away; 16 Which are blackish by reason of the ice, and wherein the snow is hid: 17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place. 18 The paths of their way are turned aside; they go to nothing, and perish. 19 The troops of Tema looked, the companies of Sheba waited for them. 20 They were confounded because they had hoped; they came thither, and were ashamed. 21 For now ye are nothing; ye see my casting down, and are afraid. 22 Did I say, Bring unto me? or, Give a reward for me of your substance? 23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty? 24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred. 25 How forcible are right words! but what doth your arguing reprove? 26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind? 27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend. 28 Now therefore be content, look upon me; for it is evident unto you if I lie. 29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it. 30 Is there iniquity in my tongue? cannot my taste discern perverse things?
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  • Hummingbird – The Spirit of Resilience and Light

    You are not small.
    You are the spark between heartbeats —
    The swift flash of spirit that defies the weight of the world.
    Born from the breath of the Sun and the whisper of flowers,
    You fly not by force, but by faith.

    You carry the memory of joy,
    The reminder that sweetness can still be found,
    Even in places where sorrow grows thick.
    Your wings hum like ancient drums,
    Beating the rhythm of life,
    Of persistence,
    Of returning — again and again — to what feeds the soul.

    You are the guardian of fleeting moments,
    The priestess of the now.
    While others chase horizons,
    You kiss the light that blooms in a single drop of morning dew.

    You are not directionless —
    You know exactly where to go.
    Across vast distances and violent winds,
    You return with purpose,
    Bearing the invisible threads of home.

    When grief has dulled the world’s colors,
    It is you who comes —
    A glimmer, a shimmer, a reminder
    That beauty still exists
    And hope can wear wings.

    You do not battle —
    You endure.
    You do not conquer —
    You bless.

    To the People,
    You were more than a bird.
    You were a spirit —
    A messenger of love,
    A weaver of joy,
    A sign that life endures, even in the smallest of forms.

    You have never been merely “a hummingbird” —
    You are the sacred flicker of resilience,
    The bearer of light in darkened skies,
    The breath of color in a gray world.

    You remind us that gentleness is a kind of power,
    And those who move lightly,
    Move far.

    #nativeamericanwisdom
    Hummingbird – The Spirit of Resilience and Light You are not small. You are the spark between heartbeats — The swift flash of spirit that defies the weight of the world. Born from the breath of the Sun and the whisper of flowers, You fly not by force, but by faith. You carry the memory of joy, The reminder that sweetness can still be found, Even in places where sorrow grows thick. Your wings hum like ancient drums, Beating the rhythm of life, Of persistence, Of returning — again and again — to what feeds the soul. You are the guardian of fleeting moments, The priestess of the now. While others chase horizons, You kiss the light that blooms in a single drop of morning dew. You are not directionless — You know exactly where to go. Across vast distances and violent winds, You return with purpose, Bearing the invisible threads of home. When grief has dulled the world’s colors, It is you who comes — A glimmer, a shimmer, a reminder That beauty still exists And hope can wear wings. You do not battle — You endure. You do not conquer — You bless. To the People, You were more than a bird. You were a spirit — A messenger of love, A weaver of joy, A sign that life endures, even in the smallest of forms. You have never been merely “a hummingbird” — You are the sacred flicker of resilience, The bearer of light in darkened skies, The breath of color in a gray world. You remind us that gentleness is a kind of power, And those who move lightly, Move far. #nativeamericanwisdom
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  • Spurgeon's Morning and Evening Devotions

    Morning, July 31

    "I in them." John 17:23

    If such be the union which subsists between our souls and the person of our Lord, how deep and broad is the channel of our communion! This is no narrow pipe through which a thread-like stream may wind its way, it is a channel of amazing depth and breadth, along whose glorious length a ponderous volume of living water may roll its floods. Behold He hath set before us an open door, let us not be slow to enter. This city of communion hath many pearly gates, every several gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome. If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door; how much we are blessed in having so large an entrance! Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to Him to carry Him our loves, and bring us tidings from His Father's house; but see His kindness, He has built His house next door to ours, nay, more, He takes lodging with us, and tabernacles in poor humble hearts, that so He may have perpetual intercourse with us. O how foolish must we be, if we do not live in habitual communion with Him. When the road is long, and dangerous, and difficult, we need not wonder that friends seldom meet each other, but when they live together, shall Jonathan forget his David? A wife may when her husband is upon a journey, abide many days without holding converse with him, but she could never endure to be separated from him if she knew him to be in one of the chambers of her own house. Why, believer, dost not thou sit at His banquet of wine? Seek thy Lord, for He is near; embrace Him, for He is thy Brother. Hold Him fast, for He is thine Husband; and press Him to thine heart, for He is of thine own flesh. press Him to thine heart, for He is of thine own flesh.
    Spurgeon's Morning and Evening Devotions Morning, July 31 "I in them." John 17:23 If such be the union which subsists between our souls and the person of our Lord, how deep and broad is the channel of our communion! This is no narrow pipe through which a thread-like stream may wind its way, it is a channel of amazing depth and breadth, along whose glorious length a ponderous volume of living water may roll its floods. Behold He hath set before us an open door, let us not be slow to enter. This city of communion hath many pearly gates, every several gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome. If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door; how much we are blessed in having so large an entrance! Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to Him to carry Him our loves, and bring us tidings from His Father's house; but see His kindness, He has built His house next door to ours, nay, more, He takes lodging with us, and tabernacles in poor humble hearts, that so He may have perpetual intercourse with us. O how foolish must we be, if we do not live in habitual communion with Him. When the road is long, and dangerous, and difficult, we need not wonder that friends seldom meet each other, but when they live together, shall Jonathan forget his David? A wife may when her husband is upon a journey, abide many days without holding converse with him, but she could never endure to be separated from him if she knew him to be in one of the chambers of her own house. Why, believer, dost not thou sit at His banquet of wine? Seek thy Lord, for He is near; embrace Him, for He is thy Brother. Hold Him fast, for He is thine Husband; and press Him to thine heart, for He is of thine own flesh. press Him to thine heart, for He is of thine own flesh.
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  • Mother and Child — A River That Never Runs Dry

    A mother is the first sun we ever know,
    the warm light that pours into our hearts
    long before we have words to name it.
    On the crimson land where winds whisper old stories through stone,
    She walks with her child.
    No need for words.
    Only stillness,
    and the rhythm of hearts beating in harmony.
    The blanket she wraps around her daughter
    is woven with the voices of ancestors—
    a lullaby passed down through hands
    that once danced beneath full moons.
    The child leans into her—like stream to mountain,
    like flame to the hand that guards it.
    No explanations.
    No conditions.
    Only belonging.
    She doesn’t teach strength through commands.
    She lives it—
    showing that strength can hold tears,
    and gentleness is a kind of warrior's grace.
    And when the child grows,
    walking forward on her own path,
    the mother stays behind—never holding,
    only protecting with prayers whispered into the wind.
    A prayer strong enough
    to carry her child for a lifetime.

    #nativeamericanwisdom
    Mother and Child — A River That Never Runs Dry A mother is the first sun we ever know, the warm light that pours into our hearts long before we have words to name it. On the crimson land where winds whisper old stories through stone, She walks with her child. No need for words. Only stillness, and the rhythm of hearts beating in harmony. The blanket she wraps around her daughter is woven with the voices of ancestors— a lullaby passed down through hands that once danced beneath full moons. The child leans into her—like stream to mountain, like flame to the hand that guards it. No explanations. No conditions. Only belonging. She doesn’t teach strength through commands. She lives it— showing that strength can hold tears, and gentleness is a kind of warrior's grace. And when the child grows, walking forward on her own path, the mother stays behind—never holding, only protecting with prayers whispered into the wind. A prayer strong enough to carry her child for a lifetime. #nativeamericanwisdom
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  • Job
    Chapter 1

    1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

    2 And there were born unto him seven sons and three daughters.

    3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

    4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.

    5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

    6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.

    7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

    8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

    9 Then Satan answered the LORD, and said, Doth Job fear God for nought?

    10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

    11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

    12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

    13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:

    14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:

    15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

    16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

    17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

    18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:

    19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.

    20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,

    21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

    22 In all this Job sinned not, nor charged God foolishly.
    Job Chapter 1 1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. 2 And there were born unto him seven sons and three daughters. 3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east. 4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. 5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually. 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. 7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. 8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? 9 Then Satan answered the LORD, and said, Doth Job fear God for nought? 10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. 11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. 12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD. 13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house: 14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them: 15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee. 17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house: 19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee. 20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, 21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. 22 In all this Job sinned not, nor charged God foolishly.
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  • The Sky Remembers Her

    Her hair flows like river smoke,
    brushed with feathers,
    whispering stories
    The stars once told the earth.

    In her silence,
    butterflies gather—
    not to land,
    but to listen.

    She is not wind,
    Yet every breath she takes
    shifts the sky,
    soft as prayer, old as moonlight.

    The sky remembers her—
    not as a name,
    But as a song
    carried by wings.

    Serin Alar

    #nativeamericanwisdom
    The Sky Remembers Her Her hair flows like river smoke, brushed with feathers, whispering stories The stars once told the earth. In her silence, butterflies gather— not to land, but to listen. She is not wind, Yet every breath she takes shifts the sky, soft as prayer, old as moonlight. The sky remembers her— not as a name, But as a song carried by wings. 🎨 Serin Alar #nativeamericanwisdom
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  • Moon-Blessed

    She was born from the dust of sacred hills,
    With the wind in her hair and fire in her will.
    Not to be caged, not to be tamed —
    She carries the names her grandmothers claimed.

    The earth is her heartbeat, the sky is her call,
    She walks with the silence, she rises from fall.
    They tried to bind her with thread and chain,
    But she sang through sorrow, she danced through pain.

    They told her to kneel, to hush her flame,
    To wear small shoes and forget her name.
    But she knew the rivers that run through stone,
    And she knew the drumbeat that leads her home.

    She dreams not of palaces carved from greed,
    But of open plains where her soul can breathe.
    She dreams of daughters who will not hide,
    Who speak with thunder and stand with pride.

    Feathers in hair, and stars in eyes —
    She walks the path where the eagle flies.
    Free not in body, but free in truth,
    A woman of ancestors, of strength, of roots.

    Serin Alar

    #nativeamericanwisdom
    Moon-Blessed She was born from the dust of sacred hills, With the wind in her hair and fire in her will. Not to be caged, not to be tamed — She carries the names her grandmothers claimed. The earth is her heartbeat, the sky is her call, She walks with the silence, she rises from fall. They tried to bind her with thread and chain, But she sang through sorrow, she danced through pain. They told her to kneel, to hush her flame, To wear small shoes and forget her name. But she knew the rivers that run through stone, And she knew the drumbeat that leads her home. She dreams not of palaces carved from greed, But of open plains where her soul can breathe. She dreams of daughters who will not hide, Who speak with thunder and stand with pride. Feathers in hair, and stars in eyes — She walks the path where the eagle flies. Free not in body, but free in truth, A woman of ancestors, of strength, of roots. 🎨 Serin Alar #nativeamericanwisdom
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