• Shared by Talk church!
    I think 2 Timothy 3 explains
    narcissists perfectly | Zach Windahl.
    https://x.com/churchtalkative/status/1988124531773358350?t=uu6JWR-YNqylkgDu65zqIg&s=19
    Shared by Talk church! I think 2 Timothy 3 explains narcissists perfectly | Zach Windahl.👇 https://x.com/churchtalkative/status/1988124531773358350?t=uu6JWR-YNqylkgDu65zqIg&s=19
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  • #Science #Technology
    Tinder Wants Your #Camera Roll And Calls It #Chemistry - The app built on swipes now wants a window into your camera roll, calling it a step toward “deeper connections.” https://reclaimthenet.org/tinder-wants-your-camera-roll-and-calls-it-chemistry
    #Science #Technology Tinder Wants Your #Camera Roll And Calls It #Chemistry - The app built on swipes now wants a window into your camera roll, calling it a step toward “deeper connections.” https://reclaimthenet.org/tinder-wants-your-camera-roll-and-calls-it-chemistry
    RECLAIMTHENET.ORG
    Tinder Wants Your Camera Roll and Calls It Chemistry
    The app built on swipes now wants a window into your camera roll, calling it a step toward “deeper connections.”
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  • Ecclesiastes
    Chapter 1

    1 The words of the Preacher, the son of David, king in Jerusalem.

    2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

    3 What profit hath a man of all his labour which he taketh under the sun?

    4 One generation passeth away, and another generation cometh: but the earth abideth for ever.

    5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

    6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

    7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

    8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

    9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

    10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

    11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

    12 I the Preacher was king over Israel in Jerusalem.

    13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

    14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

    15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

    16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

    17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

    18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
    Ecclesiastes Chapter 1 1 The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. 3 What profit hath a man of all his labour which he taketh under the sun? 4 One generation passeth away, and another generation cometh: but the earth abideth for ever. 5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose. 6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. 7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again. 8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. 9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. 11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after. 12 I the Preacher was king over Israel in Jerusalem. 13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. 15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered. 16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
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  • Proverbs
    Chapter 30

    1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

    2 Surely I am more brutish than any man, and have not the understanding of a man.

    3 I neither learned wisdom, nor have the knowledge of the holy.

    4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

    5 Every word of God is pure: he is a shield unto them that put their trust in him.

    6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

    7 Two things have I required of thee; deny me them not before I die:

    8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

    9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

    10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

    11 There is a generation that curseth their father, and doth not bless their mother.

    12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

    13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

    14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

    15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

    16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

    17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

    18 There be three things which are too wonderful for me, yea, four which I know not:

    19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

    20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

    21 For three things the earth is disquieted, and for four which it cannot bear:

    22 For a servant when he reigneth; and a fool when he is filled with meat;

    23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

    24 There be four things which are little upon the earth, but they are exceeding wise:

    25 The ants are a people not strong, yet they prepare their meat in the summer;

    26 The conies are but a feeble folk, yet make they their houses in the rocks;

    27 The locusts have no king, yet go they forth all of them by bands;

    28 The spider taketh hold with her hands, and is in kings' palaces.

    29 There be three things which go well, yea, four are comely in going:

    30 A lion which is strongest among beasts, and turneth not away for any;

    31 A greyhound; an he goat also; and a king, against whom there is no rising up.

    32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

    33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
    Proverbs Chapter 30 1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, 2 Surely I am more brutish than any man, and have not the understanding of a man. 3 I neither learned wisdom, nor have the knowledge of the holy. 4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? 5 Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar. 7 Two things have I required of thee; deny me them not before I die: 8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: 9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. 10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. 11 There is a generation that curseth their father, and doth not bless their mother. 12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up. 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. 15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. 17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. 18 There be three things which are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. 20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. 21 For three things the earth is disquieted, and for four which it cannot bear: 22 For a servant when he reigneth; and a fool when he is filled with meat; 23 For an odious woman when she is married; and an handmaid that is heir to her mistress. 24 There be four things which are little upon the earth, but they are exceeding wise: 25 The ants are a people not strong, yet they prepare their meat in the summer; 26 The conies are but a feeble folk, yet make they their houses in the rocks; 27 The locusts have no king, yet go they forth all of them by bands; 28 The spider taketh hold with her hands, and is in kings' palaces. 29 There be three things which go well, yea, four are comely in going: 30 A lion which is strongest among beasts, and turneth not away for any; 31 A greyhound; an he goat also; and a king, against whom there is no rising up. 32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth. 33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
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  • Believer, do you preach the gospel to the lost? If not, why not? Jesus told His disciples that, when the Holy Spirit came, He would give us power to be witnesses for Jesus (Acts 1:8).

    You have the power, and you have the command. For Jesus also said, “go therefore and make disciples of all nations” (Mt. 28:19). This was not directly merely to those in a leadership role of a 501(c)3 corporation. He did not say to invite unbelievers to your gatherings so that they might hear the good news. No! He charged each and every one of His followers with preaching the kingdom of God.

    You need no special skill. You need not speak eloquently. As a matter of fact, eloquence of speech may be a hindrance. For even Paul said to the Corinthians that he did not come with “superiority of speech” nor “of wisdom” (1 Cor. 2:1). Instead, he chose to “know nothing” other than “Jesus Christ, and Him crucified” so that their “faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:2,5).

    And what is that power of God? The gospel itself! As Paul also explained, he was not “ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16).

    The gospel is simple and straightforward. Paul summarizes it thusly:
    “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4). He goes on to explain how Jesus appeared to many, but the core of the message is simple and clear.

    So, what is holding you back? Are you ashamed? If that is the case, remember Jesus’ words: “whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels” (Mk. 8:38).

    With what God did for you through His Son, not only should we be unashamed, but bold. For “God has not given us a spirit of timidity, but of power” (2 Tim. 1:7). Pray for God to give you boldness in witnessing, as Paul asked the Ephesians to pray for him (Eph. 6:19). Then go, preach the gospel and make disciples!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 7

    "And ye shall be witnesses unto Me." Acts 1:8

    In order to learn how to discharge your duty as a witness for Christ, look at His example. He is always witnessing: by the well of Samaria, or in the Temple of Jerusalem: by the lake of Gennesaret, or on the mountain's brow. He is witnessing night and day; His mighty prayers are as vocal to God as His daily services. He witnesses under all circumstances; Scribes and Pharisees cannot shut His mouth; even before Pilate He witnesses a good confession. He witnesses so clearly, and distinctly that there is no mistake in Him. Christian, make your life a clear testimony. Be you as the brook wherein you may see every stone at the bottom- not as the muddy creek, of which you only see the surface- but clear and transparent, so that your heart's love to God and man may be visible to all. You need not say, "I am true:" be true. Boast not of integrity, but be upright. So shall your testimony be such that men cannot help seeing it. Never, for fear of feeble man, restrain your witness. Your lips have been warmed with a coal from off the altar; let them speak as like heaven-touched lips should do. "In the morning sow thy seed, and in the evening withhold not thine hand." Watch not the clouds, consult not the wind- in season and out of season witness for the Saviour, and if it shall come to pass that for Christ's sake and the gospel's you shall endure suffering in any shape, shrink not, but rejoice in the honour thus conferred upon you, that you are counted worthy to suffer with your Lord; and joy also in this- that your sufferings, your losses, and persecutions shall make you a platform, from which the more vigorously and with greater power you shall witness for Christ Jesus. Study your great Exemplar, and be filled with His Spirit. Remember that you need much teaching, much upholding, much grace, and much humility, if your witnessing is to be to your Master's glory.
    Believer, do you preach the gospel to the lost? If not, why not? Jesus told His disciples that, when the Holy Spirit came, He would give us power to be witnesses for Jesus (Acts 1:8). You have the power, and you have the command. For Jesus also said, “go therefore and make disciples of all nations” (Mt. 28:19). This was not directly merely to those in a leadership role of a 501(c)3 corporation. He did not say to invite unbelievers to your gatherings so that they might hear the good news. No! He charged each and every one of His followers with preaching the kingdom of God. You need no special skill. You need not speak eloquently. As a matter of fact, eloquence of speech may be a hindrance. For even Paul said to the Corinthians that he did not come with “superiority of speech” nor “of wisdom” (1 Cor. 2:1). Instead, he chose to “know nothing” other than “Jesus Christ, and Him crucified” so that their “faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:2,5). And what is that power of God? The gospel itself! As Paul also explained, he was not “ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16). The gospel is simple and straightforward. Paul summarizes it thusly: “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4). He goes on to explain how Jesus appeared to many, but the core of the message is simple and clear. So, what is holding you back? Are you ashamed? If that is the case, remember Jesus’ words: “whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels” (Mk. 8:38). With what God did for you through His Son, not only should we be unashamed, but bold. For “God has not given us a spirit of timidity, but of power” (2 Tim. 1:7). Pray for God to give you boldness in witnessing, as Paul asked the Ephesians to pray for him (Eph. 6:19). Then go, preach the gospel and make disciples! —————— Spurgeon’s Morning and Evening Devotions Evening, November 7 "And ye shall be witnesses unto Me." Acts 1:8 In order to learn how to discharge your duty as a witness for Christ, look at His example. He is always witnessing: by the well of Samaria, or in the Temple of Jerusalem: by the lake of Gennesaret, or on the mountain's brow. He is witnessing night and day; His mighty prayers are as vocal to God as His daily services. He witnesses under all circumstances; Scribes and Pharisees cannot shut His mouth; even before Pilate He witnesses a good confession. He witnesses so clearly, and distinctly that there is no mistake in Him. Christian, make your life a clear testimony. Be you as the brook wherein you may see every stone at the bottom- not as the muddy creek, of which you only see the surface- but clear and transparent, so that your heart's love to God and man may be visible to all. You need not say, "I am true:" be true. Boast not of integrity, but be upright. So shall your testimony be such that men cannot help seeing it. Never, for fear of feeble man, restrain your witness. Your lips have been warmed with a coal from off the altar; let them speak as like heaven-touched lips should do. "In the morning sow thy seed, and in the evening withhold not thine hand." Watch not the clouds, consult not the wind- in season and out of season witness for the Saviour, and if it shall come to pass that for Christ's sake and the gospel's you shall endure suffering in any shape, shrink not, but rejoice in the honour thus conferred upon you, that you are counted worthy to suffer with your Lord; and joy also in this- that your sufferings, your losses, and persecutions shall make you a platform, from which the more vigorously and with greater power you shall witness for Christ Jesus. Study your great Exemplar, and be filled with His Spirit. Remember that you need much teaching, much upholding, much grace, and much humility, if your witnessing is to be to your Master's glory.
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  • Come to Me, When the Forest Sleeps

    Come to me,
    when the forest no longer breathes,
    when the rivers forget their names,
    and the wind no longer remembers your song.

    Do not fear, my brother of the moonlight,
    For my fire still burns
    a small flame against the dark,
    waiting for your shadow to return.

    Lay your head upon my knees.
    I will sing you the old songs.
    the ones our ancestors wove
    from the breath of dawn and the cry of wolves.

    No hunter will touch you here.
    No sorrow will chase your spirit.
    Here, under Grandmother Moon,
    You are home again.

    Art by Serin Alar
    Come to Me, When the Forest Sleeps Come to me, when the forest no longer breathes, when the rivers forget their names, and the wind no longer remembers your song. Do not fear, my brother of the moonlight, For my fire still burns a small flame against the dark, waiting for your shadow to return. Lay your head upon my knees. I will sing you the old songs. the ones our ancestors wove from the breath of dawn and the cry of wolves. No hunter will touch you here. No sorrow will chase your spirit. Here, under Grandmother Moon, You are home again. Art by Serin Alar
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  • Proverbs
    Chapter 27

    1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

    2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

    3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

    4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

    5 Open rebuke is better than secret love.

    6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

    7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

    8 As a bird that wandereth from her nest, so is a man that wandereth from his place.

    9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

    10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

    11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

    12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

    13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

    14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

    15 A continual dropping in a very rainy day and a contentious woman are alike.

    16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

    17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

    18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

    19 As in water face answereth to face, so the heart of man to man.

    20 Hell and destruction are never full; so the eyes of man are never satisfied.

    21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

    22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

    23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

    24 For riches are not for ever: and doth the crown endure to every generation?

    25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

    26 The lambs are for thy clothing, and the goats are the price of the field.

    27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
    Proverbs Chapter 27 1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth. 2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. 3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both. 4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy? 5 Open rebuke is better than secret love. 6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. 7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. 8 As a bird that wandereth from her nest, so is a man that wandereth from his place. 9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. 11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me. 12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. 13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. 14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. 15 A continual dropping in a very rainy day and a contentious woman are alike. 16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. 17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. 18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. 19 As in water face answereth to face, so the heart of man to man. 20 Hell and destruction are never full; so the eyes of man are never satisfied. 21 As the fining pot for silver, and the furnace for gold; so is a man to his praise. 22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. 23 Be thou diligent to know the state of thy flocks, and look well to thy herds. 24 For riches are not for ever: and doth the crown endure to every generation? 25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. 26 The lambs are for thy clothing, and the goats are the price of the field. 27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
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  • Proverbs
    Chapter 25

    1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

    2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

    3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

    4 Take away the dross from the silver, and there shall come forth a vessel for the finer.

    5 Take away the wicked from before the king, and his throne shall be established in righteousness.

    6 Put not forth thyself in the presence of the king, and stand not in the place of great men:

    7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

    8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

    9 Debate thy cause with thy neighbour himself; and discover not a secret to another:

    10 Lest he that heareth it put thee to shame, and thine infamy turn not away.

    11 A word fitly spoken is like apples of gold in pictures of silver.

    12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

    13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

    14 Whoso boasteth himself of a false gift is like clouds and wind without rain.

    15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

    16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

    17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.

    18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

    19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

    20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

    21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

    22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.

    23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

    24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

    25 As cold waters to a thirsty soul, so is good news from a far country.

    26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

    27 It is not good to eat much honey: so for men to search their own glory is not glory.

    28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.
    Proverbs Chapter 25 1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out. 2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. 3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable. 4 Take away the dross from the silver, and there shall come forth a vessel for the finer. 5 Take away the wicked from before the king, and his throne shall be established in righteousness. 6 Put not forth thyself in the presence of the king, and stand not in the place of great men: 7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen. 8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame. 9 Debate thy cause with thy neighbour himself; and discover not a secret to another: 10 Lest he that heareth it put thee to shame, and thine infamy turn not away. 11 A word fitly spoken is like apples of gold in pictures of silver. 12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear. 13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters. 14 Whoso boasteth himself of a false gift is like clouds and wind without rain. 15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone. 16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it. 17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee. 18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow. 19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. 20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart. 21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: 22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee. 23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue. 24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house. 25 As cold waters to a thirsty soul, so is good news from a far country. 26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring. 27 It is not good to eat much honey: so for men to search their own glory is not glory. 28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.
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  • https://www.msn.com/en-us/news/technology/microsoft-admits-that-windows-10-is-wrongly-telling-users-they-re-out-of-support-here-s-the-fix/ar-AA1PNbV5?ocid=msedgdhp&pc=U5
    https://www.msn.com/en-us/news/technology/microsoft-admits-that-windows-10-is-wrongly-telling-users-they-re-out-of-support-here-s-the-fix/ar-AA1PNbV5?ocid=msedgdhp&pc=U5
    MSN
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  • NOW PLAYING ON PROPHETIC REWIND Kim Clement - Trump Will Be A Trumpet!
    https://www.houseofdestiny.org/watch-kimtv/?video=f4CD0c06805F3f10b32CDd36A78d
    NOW PLAYING ON PROPHETIC REWIND Kim Clement - Trump Will Be A Trumpet! https://www.houseofdestiny.org/watch-kimtv/?video=f4CD0c06805F3f10b32CDd36A78d
    WWW.HOUSEOFDESTINY.ORG
    Kim.TV | House of Destiny
    A review of the most important prophecies regarding this election, Donald Trump and God’s plan for America.
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  • Rider of the Dusk

    When the sun dips low and the sky turns red,
    A silent rider lifts their head.
    On a blue horse born of cloud and flame,
    They ride the trail without a name.

    The wind remembers where they roam,
    Carving paths between stars and home.
    Birds above cry songs once sung
    By our ancestors when the world was young.

    Each step echoes in the sacred land,
    Where spirit walks with an open hand.
    The flowers bow, the grasses lean
    They know this one, the in-between.

    Neither lost nor truly gone,
    This rider waits till the night is dawn.
    For those who see with open eyes
    Will ride with them beneath the skies.

    Serin Alar
    Rider of the Dusk When the sun dips low and the sky turns red, A silent rider lifts their head. On a blue horse born of cloud and flame, They ride the trail without a name. The wind remembers where they roam, Carving paths between stars and home. Birds above cry songs once sung By our ancestors when the world was young. Each step echoes in the sacred land, Where spirit walks with an open hand. The flowers bow, the grasses lean They know this one, the in-between. Neither lost nor truly gone, This rider waits till the night is dawn. For those who see with open eyes Will ride with them beneath the skies. 🎨 Serin Alar
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    1
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  • Mother Bear’s Promise

    Come closer, little one,
    rest your nose against mine.
    I am the warmth in the cave,
    the heartbeat beneath the pines.

    Your paws are small,
    but they carry the blood of rivers,
    the strength of mountains,
    the memory of stars.

    When you stumble,
    I will steady you.
    When you hunger,
    I will share the roots of my spirit,
    the honey of my soul.

    The winds will call your name,
    The earth will guide your steps,
    The Great Spirit watches above,
    But it is my shadow
    that will shelter you first.

    I give you my courage,
    I give you my breath,
    and as long as my spirit lingers
    in the song of the forest—
    You will never be alone.

    Serin Alar
    Mother Bear’s Promise Come closer, little one, rest your nose against mine. I am the warmth in the cave, the heartbeat beneath the pines. Your paws are small, but they carry the blood of rivers, the strength of mountains, the memory of stars. When you stumble, I will steady you. When you hunger, I will share the roots of my spirit, the honey of my soul. The winds will call your name, The earth will guide your steps, The Great Spirit watches above, But it is my shadow that will shelter you first. I give you my courage, I give you my breath, and as long as my spirit lingers in the song of the forest— You will never be alone. 🎨 Serin Alar
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  • Ahhh and don't forget Charles..... the other pedophiles (old king and queen lizards are dead)


    PRINCE NO MORE: Disgraced Andrew Mountbatten Windsor Is Cast Out To Live in Norfolk, Away From the Royal Family
    https://www.thegatewaypundit.com/2025/10/prince-no-more-disgraced-andrew-mountbatten-windsor-is/
    Ahhh and don't forget Charles..... the other pedophiles (old king and queen lizards are dead) PRINCE NO MORE: Disgraced Andrew Mountbatten Windsor Is Cast Out To Live in Norfolk, Away From the Royal Family https://www.thegatewaypundit.com/2025/10/prince-no-more-disgraced-andrew-mountbatten-windsor-is/
    Bullseye
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  • Born from the White Bison’s Dream

    I was born from the breath of dawn,
    When the White Bison dreamed beneath the sky—
    His spirit stirred the sleeping plains,
    And whispered life into my sigh.
    Feathers fell like sacred snow,
    Each one a prayer, each one a flame;
    The rivers sang the songs of old,
    And called my spirit by its name.
    I walk where thunder meets the bone,
    Where mountain shadows learn to pray;
    The wind braids secrets in my hair,
    And paints the stories of the day.
    The stars remember every step,
    Their silver eyes, eternal, keen—
    They saw the birth of buffalo fire,
    They guard the hearts of those unseen.
    White smoke rises from the ground,
    Carrying voices to the sky’s wide seam—
    And still I wander, still I breathe,
    Born from the White Bison’s dream.
    Born from the White Bison’s Dream I was born from the breath of dawn, When the White Bison dreamed beneath the sky— His spirit stirred the sleeping plains, And whispered life into my sigh. Feathers fell like sacred snow, Each one a prayer, each one a flame; The rivers sang the songs of old, And called my spirit by its name. I walk where thunder meets the bone, Where mountain shadows learn to pray; The wind braids secrets in my hair, And paints the stories of the day. The stars remember every step, Their silver eyes, eternal, keen— They saw the birth of buffalo fire, They guard the hearts of those unseen. White smoke rises from the ground, Carrying voices to the sky’s wide seam— And still I wander, still I breathe, Born from the White Bison’s dream.
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  • Proverbs
    Chapter 11

    1 A false balance is abomination to the LORD: but a just weight is his delight.

    2 When pride cometh, then cometh shame: but with the lowly is wisdom.

    3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

    4 Riches profit not in the day of wrath: but righteousness delivereth from death.

    5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

    6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

    7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

    8 The righteous is delivered out of trouble, and the wicked cometh in his stead.

    9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

    10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

    11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

    12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

    13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

    14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

    15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

    16 A gracious woman retaineth honour: and strong men retain riches.

    17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

    18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

    19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

    20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.

    21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

    22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.

    23 The desire of the righteous is only good: but the expectation of the wicked is wrath.

    24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

    25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.

    26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

    27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

    28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

    29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

    30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.

    31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
    Proverbs Chapter 11 1 A false balance is abomination to the LORD: but a just weight is his delight. 2 When pride cometh, then cometh shame: but with the lowly is wisdom. 3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4 Riches profit not in the day of wrath: but righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. 8 The righteous is delivered out of trouble, and the wicked cometh in his stead. 9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. 10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. 11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. 12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. 13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. 14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety. 15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure. 16 A gracious woman retaineth honour: and strong men retain riches. 17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. 18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. 19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. 20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight. 21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. 22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. 23 The desire of the righteous is only good: but the expectation of the wicked is wrath. 24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. 25 The liberal soul shall be made fat: and he that watereth shall be watered also himself. 26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. 27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. 28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. 29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. 30 The fruit of the righteous is a tree of life; and he that winneth souls is wise. 31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
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  • Proverbs
    Chapter 10

    1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

    2 Treasures of wickedness profit nothing: but righteousness delivereth from death.

    3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.

    4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

    5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.

    6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

    7 The memory of the just is blessed: but the name of the wicked shall rot.

    8 The wise in heart will receive commandments: but a prating fool shall fall.

    9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

    10 He that winketh with the eye causeth sorrow: but a prating fool shall fall.

    11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

    12 Hatred stirreth up strifes: but love covereth all sins.

    13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

    14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.

    15 The rich man's wealth is his strong city: the destruction of the poor is their poverty.

    16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.

    17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.

    18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

    19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

    20 The tongue of the just is as choice silver: the heart of the wicked is little worth.

    21 The lips of the righteous feed many: but fools die for want of wisdom.

    22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

    23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

    24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.

    25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.

    26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.

    27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.

    28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

    29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.

    30 The righteous shall never be removed: but the wicked shall not inhabit the earth.

    31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

    32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
    Proverbs Chapter 10 1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. 2 Treasures of wickedness profit nothing: but righteousness delivereth from death. 3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. 4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. 5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. 6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked. 7 The memory of the just is blessed: but the name of the wicked shall rot. 8 The wise in heart will receive commandments: but a prating fool shall fall. 9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. 10 He that winketh with the eye causeth sorrow: but a prating fool shall fall. 11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 12 Hatred stirreth up strifes: but love covereth all sins. 13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. 14 Wise men lay up knowledge: but the mouth of the foolish is near destruction. 15 The rich man's wealth is his strong city: the destruction of the poor is their poverty. 16 The labour of the righteous tendeth to life: the fruit of the wicked to sin. 17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. 18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. 19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. 20 The tongue of the just is as choice silver: the heart of the wicked is little worth. 21 The lips of the righteous feed many: but fools die for want of wisdom. 22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. 23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom. 24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted. 25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation. 26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. 27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened. 28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. 29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity. 30 The righteous shall never be removed: but the wicked shall not inhabit the earth. 31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
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  • WOMAN OF NIGHTFALL

    She stands where the river drinks the moon,
    where sky unrolls its trembling green —
    a Native daughter carved in quiet,
    strong the way still water is strong.

    A raven cuts the northern light,
    its wings like an old prophecy —
    remember, remember,
    it seems to say.

    She does not kneel before the world,
    she listens to it —
    to ancestors folded in aurora silk,
    to name the wind still pronounces.

    Her silence is not absence —
    It is a vow held between ribs:
    that her people will not fade
    while even one woman remains
    to face the night
    without closing her eyes.

    Artist and narrator: Elvis Becker
    WOMAN OF NIGHTFALL She stands where the river drinks the moon, where sky unrolls its trembling green — a Native daughter carved in quiet, strong the way still water is strong. A raven cuts the northern light, its wings like an old prophecy — remember, remember, it seems to say. She does not kneel before the world, she listens to it — to ancestors folded in aurora silk, to name the wind still pronounces. Her silence is not absence — It is a vow held between ribs: that her people will not fade while even one woman remains to face the night without closing her eyes. 🎨Artist and narrator: Elvis Becker
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    1
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  • Melissa now off shore of Cuba. Heavy rain and winds continue for Cuba and the Bahamas.
    Melissa now off shore of Cuba. Heavy rain and winds continue for Cuba and the Bahamas.
    Like
    3
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  • When Jesus’ disciples asked Him how to pray, Jesus began, “Our Father who is in heaven…” (Mt. 6:9). Brethren, this wasn’t a prescription for repetition. While there is certainly nothing wrong with reciting Jesus’ specific prayer on occasion, that was not Jesus purpose in those words.

    Prayer is not supposed to be long-winded or repetitive. For such are vanity (Mt. 6:7). God is omniscient. He knows every word before it is on your lips (Ps. 139:4). Do you not realize then that He also knows your every need? (Mt. 6:8)

    Jesus gave His followers a model for prayer. It begins with recognition of God’s holiness (M6. 6:9). Adoration, recognition of God’s surpassing glory, and a desire for His kingdom, and to see His will (not ours) done, is primary in this pattern (Mt. 6:10). Are you seeking His kingdom first (Mt. 6:33), or are you busy building your own?

    Next comes requests to have our needs met, to receive “our daily bread” (Mt. 6:11). Notice Jesus here is focused on daily requirements, not our greatest desires. This harkens back to Israel wandering in the wilderness, when God provided manna that they collected each day for use that day alone. We need not worry about the future (Mt. 6:34). Are you concerned for tomorrow, or learning to depend on God for your needs today?

    After our physical needs comes our spiritual need, that of forgiveness (Mt. 6:12), and notice Jesus connects God forgiving us with our forgiving others. Jesus reiterates this specifically in verse 15, where He exhorts that, if we do not forgive, God will not forgive us. Are you harboring anger? Bitterness? Unforgiveness? I tell you, fostering any of these does not hurt the one against whom you hold them - it only hurts you.

    Lastly, Jesus teaches us to pray for strength, spiritual strength to withstand temptation and resist evil (Mt. 6:13). We need such strength from His indwelling Spirit, because our flesh is constantly making war with it (Gal. 5:16-17). Therefore, we must be always seeking to walk in the Spirit, donning our armor (Eph. 6:14-18), and trusting God for the victory in the spiritual battles we face daily.

    Christian, if you are not praying such things regularly, I urge you, take time today, and every day, to do so. For this is part and parcel of taking up our cross daily and following Jesus (Lk. 9:23).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 29

    "After this manner therefore pray ye: Our Father which art in heaven, etc." Matthew 6:9

    This prayer begins where all true prayer must commence, with the spirit of adoption, "Our Father." There is no acceptable prayer until we can say, "I will arise, and go unto my Father." This child-like spirit soon perceives the grandeur of the Father "in heaven," and ascends to devout adoration, "Hallowed be Thy name." The child lisping, "Abba, Father," grows into the cherub crying, "Holy, Holy, Holy." There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration- "Thy kingdom come, Thy will be done on earth as it is in heaven." Next follows the heartfelt expression of dependence upon God- "Give us this day our daily bread." Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, "Forgive us our debts as we forgive our debtors:" and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, "Lead us not into temptation." The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. "Forgive us our debts," that is justification; "Lead us not into temptation, but deliver us from evil," that is sanctification in its negative and positive forms. As the result of all this, there follows a triumphant ascription of praise, "Thine is the kingdom, the power, and the glory, for ever and ever, Amen." We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of His dominion there shall be no end. Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.
    When Jesus’ disciples asked Him how to pray, Jesus began, “Our Father who is in heaven…” (Mt. 6:9). Brethren, this wasn’t a prescription for repetition. While there is certainly nothing wrong with reciting Jesus’ specific prayer on occasion, that was not Jesus purpose in those words. Prayer is not supposed to be long-winded or repetitive. For such are vanity (Mt. 6:7). God is omniscient. He knows every word before it is on your lips (Ps. 139:4). Do you not realize then that He also knows your every need? (Mt. 6:8) Jesus gave His followers a model for prayer. It begins with recognition of God’s holiness (M6. 6:9). Adoration, recognition of God’s surpassing glory, and a desire for His kingdom, and to see His will (not ours) done, is primary in this pattern (Mt. 6:10). Are you seeking His kingdom first (Mt. 6:33), or are you busy building your own? Next comes requests to have our needs met, to receive “our daily bread” (Mt. 6:11). Notice Jesus here is focused on daily requirements, not our greatest desires. This harkens back to Israel wandering in the wilderness, when God provided manna that they collected each day for use that day alone. We need not worry about the future (Mt. 6:34). Are you concerned for tomorrow, or learning to depend on God for your needs today? After our physical needs comes our spiritual need, that of forgiveness (Mt. 6:12), and notice Jesus connects God forgiving us with our forgiving others. Jesus reiterates this specifically in verse 15, where He exhorts that, if we do not forgive, God will not forgive us. Are you harboring anger? Bitterness? Unforgiveness? I tell you, fostering any of these does not hurt the one against whom you hold them - it only hurts you. Lastly, Jesus teaches us to pray for strength, spiritual strength to withstand temptation and resist evil (Mt. 6:13). We need such strength from His indwelling Spirit, because our flesh is constantly making war with it (Gal. 5:16-17). Therefore, we must be always seeking to walk in the Spirit, donning our armor (Eph. 6:14-18), and trusting God for the victory in the spiritual battles we face daily. Christian, if you are not praying such things regularly, I urge you, take time today, and every day, to do so. For this is part and parcel of taking up our cross daily and following Jesus (Lk. 9:23). —————— Spurgeon’s Morning and Evening Devotions Morning, October 29 "After this manner therefore pray ye: Our Father which art in heaven, etc." Matthew 6:9 This prayer begins where all true prayer must commence, with the spirit of adoption, "Our Father." There is no acceptable prayer until we can say, "I will arise, and go unto my Father." This child-like spirit soon perceives the grandeur of the Father "in heaven," and ascends to devout adoration, "Hallowed be Thy name." The child lisping, "Abba, Father," grows into the cherub crying, "Holy, Holy, Holy." There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration- "Thy kingdom come, Thy will be done on earth as it is in heaven." Next follows the heartfelt expression of dependence upon God- "Give us this day our daily bread." Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, "Forgive us our debts as we forgive our debtors:" and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, "Lead us not into temptation." The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. "Forgive us our debts," that is justification; "Lead us not into temptation, but deliver us from evil," that is sanctification in its negative and positive forms. As the result of all this, there follows a triumphant ascription of praise, "Thine is the kingdom, the power, and the glory, for ever and ever, Amen." We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of His dominion there shall be no end. Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.
    Like
    Prayer
    2
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  • Proverbs
    Chapter 7

    1 My son, keep my words, and lay up my commandments with thee.

    2 Keep my commandments, and live; and my law as the apple of thine eye.

    3 Bind them upon thy fingers, write them upon the table of thine heart.

    4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:

    5 That they may keep thee from the strange woman, from the stranger which flattereth with her words.

    6 For at the window of my house I looked through my casement,

    7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding,

    8 Passing through the street near her corner; and he went the way to her house,

    9 In the twilight, in the evening, in the black and dark night:

    10 And, behold, there met him a woman with the attire of an harlot, and subtil of heart.

    11 (She is loud and stubborn; her feet abide not in her house:

    12 Now is she without, now in the streets, and lieth in wait at every corner.)

    13 So she caught him, and kissed him, and with an impudent face said unto him,

    14 I have peace offerings with me; this day have I payed my vows.

    15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.

    16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.

    17 I have perfumed my bed with myrrh, aloes, and cinnamon.

    18 Come, let us take our fill of love until the morning: let us solace ourselves with loves.

    19 For the goodman is not at home, he is gone a long journey:

    20 He hath taken a bag of money with him, and will come home at the day appointed.

    21 With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

    22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;

    23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.

    24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth.

    25 Let not thine heart decline to her ways, go not astray in her paths.

    26 For she hath cast down many wounded: yea, many strong men have been slain by her.

    27 Her house is the way to hell, going down to the chambers of death.
    Proverbs Chapter 7 1 My son, keep my words, and lay up my commandments with thee. 2 Keep my commandments, and live; and my law as the apple of thine eye. 3 Bind them upon thy fingers, write them upon the table of thine heart. 4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: 5 That they may keep thee from the strange woman, from the stranger which flattereth with her words. 6 For at the window of my house I looked through my casement, 7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding, 8 Passing through the street near her corner; and he went the way to her house, 9 In the twilight, in the evening, in the black and dark night: 10 And, behold, there met him a woman with the attire of an harlot, and subtil of heart. 11 (She is loud and stubborn; her feet abide not in her house: 12 Now is she without, now in the streets, and lieth in wait at every corner.) 13 So she caught him, and kissed him, and with an impudent face said unto him, 14 I have peace offerings with me; this day have I payed my vows. 15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. 16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let us take our fill of love until the morning: let us solace ourselves with loves. 19 For the goodman is not at home, he is gone a long journey: 20 He hath taken a bag of money with him, and will come home at the day appointed. 21 With her much fair speech she caused him to yield, with the flattering of her lips she forced him. 22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; 23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life. 24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth. 25 Let not thine heart decline to her ways, go not astray in her paths. 26 For she hath cast down many wounded: yea, many strong men have been slain by her. 27 Her house is the way to hell, going down to the chambers of death.
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  • Christian, People come asks people go, but they cycles of the earth are unstoppable. The rivers run to the sea, yet the sea is never filled and the waters refresh the rivers so they never stop flowing (Ecc. 1:7).

    This is Solomon’s lament, that is nothing new under the sun (1:9). But there is!

    If anyone is in Christ, he is a new creation (2 Cor. 5:17)! And like the rivers that continually flow to the sea, so the Holy Spirit continually fills us and guides us in walking with God. His presence is never ending, and even when filled, we can never have too much of His Spirit. As Jesus exclaimed, the Spirit in us will be like “a well of water springing up to eternal life” (Jn. 4:14).

    “Therefore be careful how you walk, not as unwise men but as wise, making the most of your time” (Eph. 5:16).

    ——————-
    Spurgeon’s Morning and Evening Devotions

    Evening, October 26

    "All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again." Ecclesiastes 1:7

    Everything sublunary is on the move, time knows nothing of rest. The solid earth is a rolling ball, and the great sun himself a star obediently fulfilling its course around some greater luminary. Tides move the sea, winds stir the airy ocean, friction wears the rock: change and death rule everywhere. The sea is not a miser's storehouse for a wealth of waters, for as by one force the waters flow into it, by another they are lifted from it. Men are born but to die: everything is hurry, worry, and vexation of spirit. Friend of the unchanging Jesus, what a joy it is to reflect upon thy changeless heritage; thy sea of bliss which will be for ever full, since God Himself shall pour eternal rivers of pleasure into it. We seek an abiding city beyond the skies, and we shall not be disappointed. The passage before us may well teach us gratitude. Father Ocean is a great receiver, but he is a generous distributor. What the rivers bring him he returns to the earth in the form of clouds and rain. That man is out of joint with the universe who takes all but makes no return. To give to others is but sowing seed for ourselves. He who is so good a steward as to be willing to use his substance for his Lord, shall be entrusted with more. Friend of Jesus, art thou rendering to Him according to the benefit received? Much has been given thee, what is thy fruit? Hast thou done all? Canst thou not do more? To be selfish is to be wicked. Suppose the ocean gave up none of its watery treasure, it would bring ruin upon our race. God forbid that any of us should follow the ungenerous and destructive policy of living unto ourselves. Jesus pleased not Himself. All fulness dwells in Him, but of His fulness have all we received. O for Jesu's spirit, that henceforth we may live not unto ourselves!
    Christian, People come asks people go, but they cycles of the earth are unstoppable. The rivers run to the sea, yet the sea is never filled and the waters refresh the rivers so they never stop flowing (Ecc. 1:7). This is Solomon’s lament, that is nothing new under the sun (1:9). But there is! If anyone is in Christ, he is a new creation (2 Cor. 5:17)! And like the rivers that continually flow to the sea, so the Holy Spirit continually fills us and guides us in walking with God. His presence is never ending, and even when filled, we can never have too much of His Spirit. As Jesus exclaimed, the Spirit in us will be like “a well of water springing up to eternal life” (Jn. 4:14). “Therefore be careful how you walk, not as unwise men but as wise, making the most of your time” (Eph. 5:16). ——————- Spurgeon’s Morning and Evening Devotions Evening, October 26 "All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again." Ecclesiastes 1:7 Everything sublunary is on the move, time knows nothing of rest. The solid earth is a rolling ball, and the great sun himself a star obediently fulfilling its course around some greater luminary. Tides move the sea, winds stir the airy ocean, friction wears the rock: change and death rule everywhere. The sea is not a miser's storehouse for a wealth of waters, for as by one force the waters flow into it, by another they are lifted from it. Men are born but to die: everything is hurry, worry, and vexation of spirit. Friend of the unchanging Jesus, what a joy it is to reflect upon thy changeless heritage; thy sea of bliss which will be for ever full, since God Himself shall pour eternal rivers of pleasure into it. We seek an abiding city beyond the skies, and we shall not be disappointed. The passage before us may well teach us gratitude. Father Ocean is a great receiver, but he is a generous distributor. What the rivers bring him he returns to the earth in the form of clouds and rain. That man is out of joint with the universe who takes all but makes no return. To give to others is but sowing seed for ourselves. He who is so good a steward as to be willing to use his substance for his Lord, shall be entrusted with more. Friend of Jesus, art thou rendering to Him according to the benefit received? Much has been given thee, what is thy fruit? Hast thou done all? Canst thou not do more? To be selfish is to be wicked. Suppose the ocean gave up none of its watery treasure, it would bring ruin upon our race. God forbid that any of us should follow the ungenerous and destructive policy of living unto ourselves. Jesus pleased not Himself. All fulness dwells in Him, but of His fulness have all we received. O for Jesu's spirit, that henceforth we may live not unto ourselves!
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  • Song Beneath the Red Sun

    The earth hums beneath her breath,
    a song older than the stones.
    The wind carries names
    that once rose with the smoke of prayers,
    folded into the morning sky.

    Every heartbeat is a drum,
    calling the spirits of dust and dawn—
    the same rhythm that teaches
    How silence can guide the brave
    more than any road of men.

    She listens—not for answers,
    but for the voice of becoming,
    Song Beneath the Red Sun The earth hums beneath her breath, a song older than the stones. The wind carries names that once rose with the smoke of prayers, folded into the morning sky. Every heartbeat is a drum, calling the spirits of dust and dawn— the same rhythm that teaches How silence can guide the brave more than any road of men. She listens—not for answers, but for the voice of becoming,
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  • The Raven Keeper

    She walks beneath the weeping skies,
    With stormlight burning in her eyes.
    The ravens know her whispered name,
    Their wings remember ancient flame.
    In shades of blue her spirit weaves,
    Through sorrow’s wind, through falling leaves.
    A voice of night, both fierce and deep,
    She guards the souls the sky will keep.

    Artwork and Story: Team Solis Hue
    The Raven Keeper She walks beneath the weeping skies, With stormlight burning in her eyes. The ravens know her whispered name, Their wings remember ancient flame. In shades of blue her spirit weaves, Through sorrow’s wind, through falling leaves. A voice of night, both fierce and deep, She guards the souls the sky will keep. 🎨Artwork and Story: Team Solis Hue
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  • Proverbs
    Chapter 1

    1 The proverbs of Solomon the son of David, king of Israel;

    2 To know wisdom and instruction; to perceive the words of understanding;

    3 To receive the instruction of wisdom, justice, and judgment, and equity;

    4 To give subtilty to the simple, to the young man knowledge and discretion.

    5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

    6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

    7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

    8 My son, hear the instruction of thy father, and forsake not the law of thy mother:

    9 For they shall be an ornament of grace unto thy head, and chains about thy neck.

    10 My son, if sinners entice thee, consent thou not.

    11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

    12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

    13 We shall find all precious substance, we shall fill our houses with spoil:

    14 Cast in thy lot among us; let us all have one purse:

    15 My son, walk not thou in the way with them; refrain thy foot from their path:

    16 For their feet run to evil, and make haste to shed blood.

    17 Surely in vain the net is spread in the sight of any bird.

    18 And they lay wait for their own blood; they lurk privily for their own lives.

    19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

    20 Wisdom crieth without; she uttereth her voice in the streets:

    21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

    22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

    23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

    24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

    25 But ye have set at nought all my counsel, and would none of my reproof:

    26 I also will laugh at your calamity; I will mock when your fear cometh;

    27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

    28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

    29 For that they hated knowledge, and did not choose the fear of the LORD:

    30 They would none of my counsel: they despised all my reproof.

    31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

    32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

    33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
    Proverbs Chapter 1 1 The proverbs of Solomon the son of David, king of Israel; 2 To know wisdom and instruction; to perceive the words of understanding; 3 To receive the instruction of wisdom, justice, and judgment, and equity; 4 To give subtilty to the simple, to the young man knowledge and discretion. 5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: 6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. 7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. 8 My son, hear the instruction of thy father, and forsake not the law of thy mother: 9 For they shall be an ornament of grace unto thy head, and chains about thy neck. 10 My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their own blood; they lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. 20 Wisdom crieth without; she uttereth her voice in the streets: 21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25 But ye have set at nought all my counsel, and would none of my reproof: 26 I also will laugh at your calamity; I will mock when your fear cometh; 27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. 33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
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