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  • Jeremiah
    Chapter 10

    1 Hear ye the word which the LORD speaketh unto you, O house of Israel:

    2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

    3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

    4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

    5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

    6 Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.

    7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.

    8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.

    9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

    10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.

    11 Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

    12 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

    13 When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.

    14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

    15 They are vanity, and the work of errors: in the time of their visitation they shall perish.

    16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.

    17 Gather up thy wares out of the land, O inhabitant of the fortress.

    18 For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.

    19 Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.

    20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

    21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.

    22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.

    23 O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

    24 O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

    25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
    Jeremiah Chapter 10 1 Hear ye the word which the LORD speaketh unto you, O house of Israel: 2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. 3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. 4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. 5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. 6 Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might. 7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. 8 But they are altogether brutish and foolish: the stock is a doctrine of vanities. 9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men. 10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. 11 Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. 12 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion. 13 When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures. 14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. 15 They are vanity, and the work of errors: in the time of their visitation they shall perish. 16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name. 17 Gather up thy wares out of the land, O inhabitant of the fortress. 18 For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so. 19 Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it. 20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains. 21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered. 22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons. 23 O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. 24 O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. 25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
    Prayer
    1
    1 Commentarii 0 Distribuiri 1324 Views
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  • Watch the Robert Scott Bell Show LIVE 3PM Eastern 2PM Central - Jonathan Emord, Fed Independence, #Trump Exits 66 Organizations, #Fraud Industrial Complex, #NJ #Vaccine Power Grab #InternetRadio Website, #Radio America USA/Philly and Jersey Radio - Click rsb's image to open a new browser window, 2 ways now you can #donate - via #paypal and now #givesendgo https://radioamericausa.com
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  • Dr. Jerome Corsi - #SCOTUS Changes #Election Law Forever - on now at my #InternetRadio Website, Radio America USA / Philly and Jersey #Radio - Click Dr. Corsi's Image to open a new browser for the show https://radioamericausa.com Dr. Jerome Corsi breaks down a landmark U.S. Supreme Court decision that could fundamentally change how election integrity cases are handled nationwide.
    Dr. Corsi analyzes the 7–2 ruling in Bost v. #Illinois State Board of Elections, in which the Supreme Court affirmed that candidates for federal office have standing to challenge unlawful election procedures before an election is decided. This ruling directly reverses years of lower-court precedent that blocked election challenges by claiming no one had legal standing.
    At the center of the case is the issue of mail-in ballots counted after Election Day, a practice Dr. Corsi argues creates systemic vulnerabilities that undermine public trust. The Court ruled that candidates are harmed not only by losing elections, but by unfair electoral processes themselves, affirming that fair procedures are essential to #constitutional governance.
    Key Issues Examined
    Why the Supreme Court’s ruling is a major turning point
    How candidates can now challenge election rules before outcomes are finalized
    The constitutional importance of Election Day finality
    Why “lack of standing” blocked election challenges after 2020
    How unfair rules damage candidates even if outcomes don’t change
    The legal implications for mail-in ballot extensions nationwide
    What this ruling means for future election litigation
    Dr. Corsi explains why this decision opens the door to widespread legal challenges of election procedures that depart from federal law—and why it may finally allow courts to hear evidence that was previously dismissed without review.
    CN 1 15 (1)
    The episode concludes with a broader warning about institutional trust, constitutional order, and why restoring transparent, lawful elections is essential to preserving the republic.
    Dr. Jerome Corsi - #SCOTUS Changes #Election Law Forever - on now at my #InternetRadio Website, Radio America USA / Philly and Jersey #Radio - Click Dr. Corsi's Image to open a new browser for the show https://radioamericausa.com Dr. Jerome Corsi breaks down a landmark U.S. Supreme Court decision that could fundamentally change how election integrity cases are handled nationwide. Dr. Corsi analyzes the 7–2 ruling in Bost v. #Illinois State Board of Elections, in which the Supreme Court affirmed that candidates for federal office have standing to challenge unlawful election procedures before an election is decided. This ruling directly reverses years of lower-court precedent that blocked election challenges by claiming no one had legal standing. At the center of the case is the issue of mail-in ballots counted after Election Day, a practice Dr. Corsi argues creates systemic vulnerabilities that undermine public trust. The Court ruled that candidates are harmed not only by losing elections, but by unfair electoral processes themselves, affirming that fair procedures are essential to #constitutional governance. 🔍 Key Issues Examined Why the Supreme Court’s ruling is a major turning point How candidates can now challenge election rules before outcomes are finalized The constitutional importance of Election Day finality Why “lack of standing” blocked election challenges after 2020 How unfair rules damage candidates even if outcomes don’t change The legal implications for mail-in ballot extensions nationwide What this ruling means for future election litigation Dr. Corsi explains why this decision opens the door to widespread legal challenges of election procedures that depart from federal law—and why it may finally allow courts to hear evidence that was previously dismissed without review. CN 1 15 (1) The episode concludes with a broader warning about institutional trust, constitutional order, and why restoring transparent, lawful elections is essential to preserving the republic.
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  • Jeremiah
    Chapter 8

    1 At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:

    2 And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.

    3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.

    4 Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?

    5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

    6 I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

    7 Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.

    8 How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

    9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?

    10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

    11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

    12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.

    13 I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.

    14 Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.

    15 We looked for peace, but no good came; and for a time of health, and behold trouble!

    16 The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.

    17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.

    18 When I would comfort myself against sorrow, my heart is faint in me.

    19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?

    20 The harvest is past, the summer is ended, and we are not saved.

    21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.

    22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
    Jeremiah Chapter 8 1 At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves: 2 And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth. 3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts. 4 Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return? 5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. 6 I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle. 7 Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD. 8 How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain. 9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them? 10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely. 11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. 12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD. 13 I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them. 14 Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD. 15 We looked for peace, but no good came; and for a time of health, and behold trouble! 16 The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein. 17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD. 18 When I would comfort myself against sorrow, my heart is faint in me. 19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities? 20 The harvest is past, the summer is ended, and we are not saved. 21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me. 22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
    Like
    Prayer
    3
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  • Dr. Jerome Corsi - The #SCOTUS Confronts #Gender Madness - on now at my #InternetRadio Website, Radio America USA / Philly and Jersey #Radio - Click Dr. Corsi's Image to open a new browser for the show https://radioamericausa.com - Dr. Jerome Corsi delivers a sweeping analysis of #cultural upheaval, institutional breakdown, and #geopolitical realignment as the United States and the world enter what he describes as a decisive historical moment.
    Dr. Jerome Corsi - The #SCOTUS Confronts #Gender Madness - on now at my #InternetRadio Website, Radio America USA / Philly and Jersey #Radio - Click Dr. Corsi's Image to open a new browser for the show https://radioamericausa.com - Dr. Jerome Corsi delivers a sweeping analysis of #cultural upheaval, institutional breakdown, and #geopolitical realignment as the United States and the world enter what he describes as a decisive historical moment.
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  • W.M. Keck Observatory - Astronomers Discover the First Galaxy-wide Wobbling Black Hole Jet in a Disk Galaxy:

    https://keckobservatory.org/vv340a/

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    $700,000,000 Cash Was Shipped To Somali In 2024, 2025.
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  • Every child is created in the image of God, and God has a problem with His image being destroyed. Think about that.
    #SaturdaySentiments
    Every child is created in the image of God, and God has a problem with His image being destroyed. Think about that. #SaturdaySentiments
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  • Brethren, when the Israelites first erected the tabernacle in the wilderness, first the priests had to be sanctified, then Aaron, the chief priest, was to don a golden plaque on his headwear, a plaque that read, “Holy to the Lord,” and after, he would take away “the iniquity of the holy things which the sons of Israel consecrate” (Ex. 28:38).

    Imagine that - these things that were “holy,” set aside as gifts to the Lord by the Israelites, needed to be cleansed of their “iniquity.”

    Does this conjure any images for you? An image of yourself perhaps? For this is what God has done for us through Jesus! Jesus is our High Priest, one who need not make sacrifice for His own sin, as He had none (Heb. 7:27). No, He offered up Himself as a sacrifice for us, once for all (Heb. 7:27).

    And in so doing, He took away our iniquity that we might be holy to God (Eph. 1:4).

    Yes, we are now gifts sent aside for the Lord by Christ, and we should live as such. Since we have been cleansed of our iniquity by Christ, and appear holy before God, make every effort to put off the flesh, to present your body as a holy and living sacrifice (Rom. 1:12), and to be holy as He is holy (1 Pet. 1:16).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, January 8

    "The iniquity of the holy things." Exodus 28:38

    What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart and forgetfulness of God, what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief, what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity, what a mountain of dead earth is there! If we looked more carefully we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, "My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the melioration of both, proceed either from pride or vanity or indolence. I look at the weeds which overspread my garden, and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? It may be that I may walk out and say to myself, 'In what fine order is my garden kept!' This is pride. Or, it may be that my neighbours may look over the wall and say, 'How finely your garden flourishes!' This is vanity. Or I may wish for the destruction of the weeds, because I am weary of pulling them up. This is indolence." So that even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought, that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, "HOLINESS TO THE LORD:" and even so while Jesus bears our sin, He presents before His Father's face not our unholiness, but his own holiness. O for grace to view our great High Priest by the eye of faith!
    Brethren, when the Israelites first erected the tabernacle in the wilderness, first the priests had to be sanctified, then Aaron, the chief priest, was to don a golden plaque on his headwear, a plaque that read, “Holy to the Lord,” and after, he would take away “the iniquity of the holy things which the sons of Israel consecrate” (Ex. 28:38). Imagine that - these things that were “holy,” set aside as gifts to the Lord by the Israelites, needed to be cleansed of their “iniquity.” Does this conjure any images for you? An image of yourself perhaps? For this is what God has done for us through Jesus! Jesus is our High Priest, one who need not make sacrifice for His own sin, as He had none (Heb. 7:27). No, He offered up Himself as a sacrifice for us, once for all (Heb. 7:27). And in so doing, He took away our iniquity that we might be holy to God (Eph. 1:4). Yes, we are now gifts sent aside for the Lord by Christ, and we should live as such. Since we have been cleansed of our iniquity by Christ, and appear holy before God, make every effort to put off the flesh, to present your body as a holy and living sacrifice (Rom. 1:12), and to be holy as He is holy (1 Pet. 1:16). —————— Spurgeon’s Morning and Evening Devotions Morning, January 8 "The iniquity of the holy things." Exodus 28:38 What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart and forgetfulness of God, what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief, what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity, what a mountain of dead earth is there! If we looked more carefully we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, "My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the melioration of both, proceed either from pride or vanity or indolence. I look at the weeds which overspread my garden, and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? It may be that I may walk out and say to myself, 'In what fine order is my garden kept!' This is pride. Or, it may be that my neighbours may look over the wall and say, 'How finely your garden flourishes!' This is vanity. Or I may wish for the destruction of the weeds, because I am weary of pulling them up. This is indolence." So that even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought, that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, "HOLINESS TO THE LORD:" and even so while Jesus bears our sin, He presents before His Father's face not our unholiness, but his own holiness. O for grace to view our great High Priest by the eye of faith!
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