• I’m a #physician who went to the #antivaccine movement’s biggest gathering. More of my colleagues should too
    At the Children’s #Health Defense conference in #Texas, I saw what #publichealth is up against https://www.statnews.com/2025/11/11/childrens-health-defense-conference-pro-vaccine-doctor/
    I’m a #physician who went to the #antivaccine movement’s biggest gathering. More of my colleagues should too At the Children’s #Health Defense conference in #Texas, I saw what #publichealth is up against https://www.statnews.com/2025/11/11/childrens-health-defense-conference-pro-vaccine-doctor/
    WWW.STATNEWS.COM
    I’m a physician who went to the anti-vaccine movement’s biggest gathering. More of my colleagues should too
    A pro-vaccine physician went to the anti-vaccine movement’s biggest gathering. He warns that public health must learn what it’s up against.
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  • I was a healthy #physician who took the #Covid shot... now I'm paralyzed: 'We're the #vaccine industry's dirty little secret' https://www.dailymail.co.uk/health/article-15234439/pandemic-covid-effects-vaccine.html
    I was a healthy #physician who took the #Covid shot... now I'm paralyzed: 'We're the #vaccine industry's dirty little secret' https://www.dailymail.co.uk/health/article-15234439/pandemic-covid-effects-vaccine.html
    WWW.DAILYMAIL.CO.UK
    I was a healthy doctor who took the Covid vaccine... now I'm paralyzed
    Multiple people across the globe who stepped forward are speaking about what they say is the debilitating aftermath they now have to live with.
    0 Comentários 0 Compartilhamentos 45 Visualizações
  • From Doctors to Killers: How Medicine Lost Its Soul
    Physicians used to swear they would never assist suicide. Now, it's considered "compassion." Here's how we got to this point.
    https://thegoldreport.substack.com/p/from-doctors-to-killers-how-medicine?publication_id=2439317&post_id=178472543&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    From Doctors to Killers: How Medicine Lost Its Soul Physicians used to swear they would never assist suicide. Now, it's considered "compassion." Here's how we got to this point. https://thegoldreport.substack.com/p/from-doctors-to-killers-how-medicine?publication_id=2439317&post_id=178472543&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    THEGOLDREPORT.SUBSTACK.COM
    From Doctors to Killers: How Medicine Lost Its Soul
    Physicians used to swear they would never assist suicide. Now, it's considered "compassion." Here's how we got to this point.
    Prayer
    1
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  • #Medical
    American College of Physicians reminds #doctors that #organharvesting is not their primary duty
    'It is unethical, before the declaration of death, to use any treatments or interventions aimed at preserving #organs ... that may harm the still-living patient.' https://www.lifesitenews.com/analysis/american-college-of-physicians-reminds-doctors-that-organ-harvesting-is-not-their-primary-duty
    #Medical American College of Physicians reminds #doctors that #organharvesting is not their primary duty 'It is unethical, before the declaration of death, to use any treatments or interventions aimed at preserving #organs ... that may harm the still-living patient.' https://www.lifesitenews.com/analysis/american-college-of-physicians-reminds-doctors-that-organ-harvesting-is-not-their-primary-duty
    WWW.LIFESITENEWS.COM
    American College of Physicians reminds doctors that organ harvesting is not their primary duty - LifeSite
    'It is unethical, before the declaration of death, to use any treatments or interventions aimed at preserving organs ... that may harm the still-living patient.'
    0 Comentários 0 Compartilhamentos 1408 Visualizações
  • #Connecticut State Senator Saud Anwar #Democrat, a practicing physician and immigrant from #Pakistan Calls for #DonaldTrump’s DEATH at “No Kings” Protest https://www.thegatewaypundit.com/2025/10/democrat-state-senator-calls-trumps-death-no-kings/
    #Connecticut State Senator Saud Anwar #Democrat, a practicing physician and immigrant from #Pakistan Calls for #DonaldTrump’s DEATH at “No Kings” Protest https://www.thegatewaypundit.com/2025/10/democrat-state-senator-calls-trumps-death-no-kings/
    WWW.THEGATEWAYPUNDIT.COM
    Democrat State Senator Calls for Trump’s DEATH at "No Kings" Protest | The Gateway Pundit | by Gregory Lyakhov
    No doctor and no public servant should ever treat life as a political slogan. Connecticut deserves better from its elected officials.
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  • Matthew
    Chapter 9

    1 And he entered into a ship, and passed over, and came into his own city.

    2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

    3 And, behold, certain of the scribes said within themselves, This man blasphemeth.

    4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

    5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

    6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

    7 And he arose, and departed to his house.

    8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

    9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

    10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

    11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

    12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

    13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

    14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

    15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

    16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

    17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

    18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

    19 And Jesus arose, and followed him, and so did his disciples.

    20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

    21 For she said within herself, If I may but touch his garment, I shall be whole.

    22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

    23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

    24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

    25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.

    26 And the fame hereof went abroad into all that land.

    27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

    28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

    29 Then touched he their eyes, saying, According to your faith be it unto you.

    30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

    31 But they, when they were departed, spread abroad his fame in all that country.

    32 As they went out, behold, they brought to him a dumb man possessed with a devil.

    33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

    34 But the Pharisees said, He casteth out devils through the prince of the devils.

    35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

    36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

    37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

    38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
    Matthew Chapter 9 1 And he entered into a ship, and passed over, and came into his own city. 2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. 3 And, behold, certain of the scribes said within themselves, This man blasphemeth. 4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7 And he arose, and departed to his house. 8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. 9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. 10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. 14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. 16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. 18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. 19 And Jesus arose, and followed him, and so did his disciples. 20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole. 22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. 23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, 24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. 25 But when the people were put forth, he went in, and took her by the hand, and the maid arose. 26 And the fame hereof went abroad into all that land. 27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. 28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29 Then touched he their eyes, saying, According to your faith be it unto you. 30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. 31 But they, when they were departed, spread abroad his fame in all that country. 32 As they went out, behold, they brought to him a dumb man possessed with a devil. 33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. 34 But the Pharisees said, He casteth out devils through the prince of the devils. 35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
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  • Christian, when Jesus was preparing to return to glory, He promised His disciples that He would not leave them alone, but that He would send them a comforter, a helper, who would teach them and bring to remembrance all things He had taught them (Jn. 14:26). And just as they were not without this Helper, neither are we. For, “do you not know that you are a temple of God, and that the Spirit of God dwells in you” (1 Cor. 3:16)?

    We have within us the same comforter who indwelt those who walked daily with the Lord. And through Him, in all our afflictions, God comforts us that we may also comfort those who suffer similar affliction (2 Cor. 1:3-4).

    He guides us into truth, speaking what He hears from the Father and the Son, and taking from that which is the Son’s and revealing it to us (Jn. 16:13-14). He even intercedes for us when we know not how to pray (Rom. 8:26).

    Believer, do not fail to avail yourself of this gracious gift, our seal and surety of our salvation, the One who reveals to us the things freely given to us by God (1 Cor. 2:12). He is not only beside us, but within us, and in all our troubles, He is able to comfort us.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 12

    "The Comforter, which is the Holy Ghost." John 14:26

    This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by His personal presence, as He shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is His office to console the hearts of God's people. He convinces of sin; He illuminates and instructs; but still the main part of His work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ's name and grace. He takes not of His own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding? The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that He will be negligent of His sacred trust? Canst thou suppose that He has undertaken what He cannot or will not perform? If it be His especial work to strengthen thee, and to comfort thee, dost thou suppose He has forgotten His business, or that He will fail in the loving office which He sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is "the Comforter." He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in Him, and He will surely comfort thee till the house of mourning is closed for ever, and the marriage feast has begun.
    Christian, when Jesus was preparing to return to glory, He promised His disciples that He would not leave them alone, but that He would send them a comforter, a helper, who would teach them and bring to remembrance all things He had taught them (Jn. 14:26). And just as they were not without this Helper, neither are we. For, “do you not know that you are a temple of God, and that the Spirit of God dwells in you” (1 Cor. 3:16)? We have within us the same comforter who indwelt those who walked daily with the Lord. And through Him, in all our afflictions, God comforts us that we may also comfort those who suffer similar affliction (2 Cor. 1:3-4). He guides us into truth, speaking what He hears from the Father and the Son, and taking from that which is the Son’s and revealing it to us (Jn. 16:13-14). He even intercedes for us when we know not how to pray (Rom. 8:26). Believer, do not fail to avail yourself of this gracious gift, our seal and surety of our salvation, the One who reveals to us the things freely given to us by God (1 Cor. 2:12). He is not only beside us, but within us, and in all our troubles, He is able to comfort us. —————— Spurgeon’s Morning and Evening Devotions Evening, October 12 "The Comforter, which is the Holy Ghost." John 14:26 This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by His personal presence, as He shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is His office to console the hearts of God's people. He convinces of sin; He illuminates and instructs; but still the main part of His work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ's name and grace. He takes not of His own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding? The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that He will be negligent of His sacred trust? Canst thou suppose that He has undertaken what He cannot or will not perform? If it be His especial work to strengthen thee, and to comfort thee, dost thou suppose He has forgotten His business, or that He will fail in the loving office which He sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is "the Comforter." He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in Him, and He will surely comfort thee till the house of mourning is closed for ever, and the marriage feast has begun.
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  • Spurgeon’s Morning and Evening Devotions

    Evening, October 6

    "He had married an Ethiopian woman." Numbers 12:1

    Strange choice of Moses, but how much more strange the choice of Him who is a prophet like unto Moses, and greater than he! Our Lord, who is fair as the lily, has entered into marriage union with one who confesses herself to be black, because the sun has looked upon her. It is the wonder of angels that the love of Jesus should be set upon poor, lost, guilty men. Each believer must, when filled with a sense of Jesus' love, be also overwhelmed with astonishment that such love should be lavished on an object so utterly unworthy of it. Knowing as we do our secret guiltiness, unfaithfulness, and black-heartedness, we are dissolved in grateful admiration of the matchless freeness and sovereignty of grace. Jesus must have found the cause of His love in His own heart, He could not have found it in us, for it is not there. Even since our conversion we have been black, though grace has made us comely. Holy Rutherford said of himself what we must each subscribe to- "His relation to me is, that I am sick, and He is the Physician of whom I stand in need. Alas! how often I play fast and loose with Christ! He bindeth, I loose; He buildeth, I cast down; I quarrel with Christ, and He agreeth with me twenty times a day!" Most tender and faithful Husband of our souls, pursue Thy gracious work of conforming us to Thine image, till Thou shalt present even us poor Ethiops unto Thyself, without spot, or wrinkle, or any such thing. Moses met with opposition because of his marriage, and both himself and his spouse were the subjects of an evil eye. Can we wonder if this vain world opposes Jesus and His spouse, and especially when great sinners are converted? for this is ever the Pharisee's ground of objection, "This man receiveth sinners." Still is the old cause of quarrel revived, "Because he had married an Ethiopian woman."
    Spurgeon’s Morning and Evening Devotions Evening, October 6 "He had married an Ethiopian woman." Numbers 12:1 Strange choice of Moses, but how much more strange the choice of Him who is a prophet like unto Moses, and greater than he! Our Lord, who is fair as the lily, has entered into marriage union with one who confesses herself to be black, because the sun has looked upon her. It is the wonder of angels that the love of Jesus should be set upon poor, lost, guilty men. Each believer must, when filled with a sense of Jesus' love, be also overwhelmed with astonishment that such love should be lavished on an object so utterly unworthy of it. Knowing as we do our secret guiltiness, unfaithfulness, and black-heartedness, we are dissolved in grateful admiration of the matchless freeness and sovereignty of grace. Jesus must have found the cause of His love in His own heart, He could not have found it in us, for it is not there. Even since our conversion we have been black, though grace has made us comely. Holy Rutherford said of himself what we must each subscribe to- "His relation to me is, that I am sick, and He is the Physician of whom I stand in need. Alas! how often I play fast and loose with Christ! He bindeth, I loose; He buildeth, I cast down; I quarrel with Christ, and He agreeth with me twenty times a day!" Most tender and faithful Husband of our souls, pursue Thy gracious work of conforming us to Thine image, till Thou shalt present even us poor Ethiops unto Thyself, without spot, or wrinkle, or any such thing. Moses met with opposition because of his marriage, and both himself and his spouse were the subjects of an evil eye. Can we wonder if this vain world opposes Jesus and His spouse, and especially when great sinners are converted? for this is ever the Pharisee's ground of objection, "This man receiveth sinners." Still is the old cause of quarrel revived, "Because he had married an Ethiopian woman."
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  • Christian, do you struggle with temptation? You are not alone. Christ also was tempted in what He suffered, so He is able to come to your aid (Heb. 2:18).

    The beauty of our relationship with our dear Savior lies in His experiential understanding of our condition. “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Heb. 4:15). Because of this, we are able to draw near to God’s throne so we can receive mercy and grace when we are weak (Heb. 4:16).

    He knows our struggle. And God will not allow us to be tempted beyond what we are able to handle, nor will He leave us with no escape (1 Cor. 10:13).

    Our strength lies in Him and the armor He provides us. Want to be able to “withstand all the fiery darts of the wicked?” Take up your shield of faith (Eph. 6:16).

    Whatever your circumstance, “humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 3

    "He Himself hath suffered being tempted." Hebrews 2:18

    It is a common-place thought, and yet it tastes like nectar to the weary heart- Jesus I was tempted as I am. You have heard that truth many times: have you grasped it? He was tempted to the very same sins into which we fall. Do not dissociate Jesus from our common manhood. It is a dark room which you are going through, but Jesus went through it before. It is a sharp fight which you are waging, but Jesus has stood foot to foot with the same enemy. Let us be of good cheer, Christ has borne the load before us, and the blood-stained footsteps of the King of glory may be seen along the road which we traverse at this hour. There is something sweeter yet- Jesus was tempted, but Jesus never sinned. Then, my soul, it is not needful for thee to sin, for Jesus was a man, and if one man endured these temptations and sinned not, then in His power His members may also cease from sin. Some beginners in the divine life think that they cannot be tempted without sinning, but they mistake; there is no sin in being tempted, but there is sin in yielding to temptation. Herein is comfort for the sorely tempted ones. There is still more to encourage them if they reflect that the Lord Jesus, though tempted, gloriously triumphed, and as He overcame, so surely shall His followers also, for Jesus is the representative man for His people; the Head has triumphed, and the members share in the victory. Fears are needless, for Christ is with us, armed for our defence. Our place of safety is the bosom of the Saviour. Perhaps we are tempted just now, in order to drive us nearer to Him. Blessed be any wind that blows us into the port of our Saviour's love! Happy wounds, which make us seek the beloved Physician. Ye tempted ones, come to your tempted Saviour, for He can be touched with a feeling of your infirmities, and will succour every tried and tempted one.
    Christian, do you struggle with temptation? You are not alone. Christ also was tempted in what He suffered, so He is able to come to your aid (Heb. 2:18). The beauty of our relationship with our dear Savior lies in His experiential understanding of our condition. “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Heb. 4:15). Because of this, we are able to draw near to God’s throne so we can receive mercy and grace when we are weak (Heb. 4:16). He knows our struggle. And God will not allow us to be tempted beyond what we are able to handle, nor will He leave us with no escape (1 Cor. 10:13). Our strength lies in Him and the armor He provides us. Want to be able to “withstand all the fiery darts of the wicked?” Take up your shield of faith (Eph. 6:16). Whatever your circumstance, “humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7). —————— Spurgeon’s Morning and Evening Devotions Evening, October 3 "He Himself hath suffered being tempted." Hebrews 2:18 It is a common-place thought, and yet it tastes like nectar to the weary heart- Jesus I was tempted as I am. You have heard that truth many times: have you grasped it? He was tempted to the very same sins into which we fall. Do not dissociate Jesus from our common manhood. It is a dark room which you are going through, but Jesus went through it before. It is a sharp fight which you are waging, but Jesus has stood foot to foot with the same enemy. Let us be of good cheer, Christ has borne the load before us, and the blood-stained footsteps of the King of glory may be seen along the road which we traverse at this hour. There is something sweeter yet- Jesus was tempted, but Jesus never sinned. Then, my soul, it is not needful for thee to sin, for Jesus was a man, and if one man endured these temptations and sinned not, then in His power His members may also cease from sin. Some beginners in the divine life think that they cannot be tempted without sinning, but they mistake; there is no sin in being tempted, but there is sin in yielding to temptation. Herein is comfort for the sorely tempted ones. There is still more to encourage them if they reflect that the Lord Jesus, though tempted, gloriously triumphed, and as He overcame, so surely shall His followers also, for Jesus is the representative man for His people; the Head has triumphed, and the members share in the victory. Fears are needless, for Christ is with us, armed for our defence. Our place of safety is the bosom of the Saviour. Perhaps we are tempted just now, in order to drive us nearer to Him. Blessed be any wind that blows us into the port of our Saviour's love! Happy wounds, which make us seek the beloved Physician. Ye tempted ones, come to your tempted Saviour, for He can be touched with a feeling of your infirmities, and will succour every tried and tempted one.
    Like
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  • Christian, when you have a need, when you struggle, when you are anxious, do you attempt in your own power to find a solution? Or do you bring your troubles to God in prayer?

    While we always should depend on Him, and not be anxious, but bring our requests to God in prayer so that we may know His peace (Phil. 4:6-7), we often seek to resolve our difficulties in our own time according to our own wisdom and understanding. Ah, but “the wisdom of this world is foolishness before God” (1 Cor. 3:19). Are we not told, “do not lean on your own understanding”, but instead to “trust in the Lord with all your heart” and “in all your ways acknowledge Him, and He will make your paths straight” (Pro. 3:5-6)?

    Often, in our stubbornness, in our pride, in our humanity, we forget that though the horse may be prepared for battle, “the victory belongs to the Lord” (Pro. 21:31). In such times, things may seem dark, but this is because God needs to bring us to the end of ourselves in order to remind us of our need for Him.

    We ought never to stand in our own strength. Remember, you “can do all things through Him who strengthens” you (Phil. 4:13). And God promises, “I will strengthen you” (Isa. 41:10).

    As strong as it may be, your arm is not mighty like His. So instead of relying upon your own wiles, humble yourself before God “that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7).

    —————
    Spurgeon’s Morning and Evening Devotions

    Morning, September 17

    "Bring him unto me." Mark 9:19

    Despairingly the poor disappointed father turned away from the disciples to their Master. His son was in the worst possible condition, and all means had failed, but the miserable child was soon delivered from the evil one when the parent in faith obeyed the Lord Jesus' word, "Bring him unto me." Children are a precious gift from God, but much anxiety comes with them. They may be a great joy or a great bitterness to their parents; they may be filled with the Spirit of God, or possessed with the spirit of evil. In all cases, the Word of God gives us one receipt for the curing of all their ills, "Bring him unto me." O for more agonizing prayer on their behalf while they are yet babes! Sin is there, let our prayers begin to attack it. Our cries for our offspring should precede those cries which betoken their actual advent into a world of sin. In the days of their youth we shall see sad tokens of that dumb and deaf spirit which will neither pray aright, nor hear the voice of God in the soul, but Jesus still commands, "Bring them unto me." When they are grown up they may wallow in sin and foam with enmity against God; then when our hearts are breaking we should remember the great Physician's words, "Bring them unto me." Never must we cease to pray until they cease to breathe. No case is hopeless while Jesus lives.

    The Lord sometimes suffers His people to be driven into a corner that they may experimentally know how necessary He is to them. Ungodly children, when they show us our own powerlessness against the depravity of their hearts, drive us to flee to the strong for strength, and this is a great blessing to us. Whatever our morning's need may be, let it like a strong current bear us to the ocean of divine love. Jesus can soon remove our sorrow, He delights to comfort us. Let us hasten to Him while He waits to meet us.
    Christian, when you have a need, when you struggle, when you are anxious, do you attempt in your own power to find a solution? Or do you bring your troubles to God in prayer? While we always should depend on Him, and not be anxious, but bring our requests to God in prayer so that we may know His peace (Phil. 4:6-7), we often seek to resolve our difficulties in our own time according to our own wisdom and understanding. Ah, but “the wisdom of this world is foolishness before God” (1 Cor. 3:19). Are we not told, “do not lean on your own understanding”, but instead to “trust in the Lord with all your heart” and “in all your ways acknowledge Him, and He will make your paths straight” (Pro. 3:5-6)? Often, in our stubbornness, in our pride, in our humanity, we forget that though the horse may be prepared for battle, “the victory belongs to the Lord” (Pro. 21:31). In such times, things may seem dark, but this is because God needs to bring us to the end of ourselves in order to remind us of our need for Him. We ought never to stand in our own strength. Remember, you “can do all things through Him who strengthens” you (Phil. 4:13). And God promises, “I will strengthen you” (Isa. 41:10). As strong as it may be, your arm is not mighty like His. So instead of relying upon your own wiles, humble yourself before God “that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7). ————— Spurgeon’s Morning and Evening Devotions Morning, September 17 "Bring him unto me." Mark 9:19 Despairingly the poor disappointed father turned away from the disciples to their Master. His son was in the worst possible condition, and all means had failed, but the miserable child was soon delivered from the evil one when the parent in faith obeyed the Lord Jesus' word, "Bring him unto me." Children are a precious gift from God, but much anxiety comes with them. They may be a great joy or a great bitterness to their parents; they may be filled with the Spirit of God, or possessed with the spirit of evil. In all cases, the Word of God gives us one receipt for the curing of all their ills, "Bring him unto me." O for more agonizing prayer on their behalf while they are yet babes! Sin is there, let our prayers begin to attack it. Our cries for our offspring should precede those cries which betoken their actual advent into a world of sin. In the days of their youth we shall see sad tokens of that dumb and deaf spirit which will neither pray aright, nor hear the voice of God in the soul, but Jesus still commands, "Bring them unto me." When they are grown up they may wallow in sin and foam with enmity against God; then when our hearts are breaking we should remember the great Physician's words, "Bring them unto me." Never must we cease to pray until they cease to breathe. No case is hopeless while Jesus lives. The Lord sometimes suffers His people to be driven into a corner that they may experimentally know how necessary He is to them. Ungodly children, when they show us our own powerlessness against the depravity of their hearts, drive us to flee to the strong for strength, and this is a great blessing to us. Whatever our morning's need may be, let it like a strong current bear us to the ocean of divine love. Jesus can soon remove our sorrow, He delights to comfort us. Let us hasten to Him while He waits to meet us.
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  • Christian, do you lament all that is happening in the world around you? Are you tormented daily by the sin and corruption that surrounds us, as was Lot (2 Pet. 2:7-8)?

    Bear in mind that we are called to remain in this world until it, like Sodom and Gomorrah, faces its final destruction. Jesus prayed to the Father, "I do not ask You to take [Christians] out of the world, but to keep them from the evil one" (Jn. 17:15).

    He Himself tells us that the world will hate us, and that "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (Jn. 15:18-19).

    We are not of this world, and we are not to be conformed to it (Rom. 12:2), but we are to stand out, to shine His light, to be those who want peace (Ps. 120:6-7), to live as strangers on earth as did those of times past who were great in faith (Heb. 11:13).

    Let us remember that we seek a better "country" (Heb. 11:16), and our true home is not here, but in heaven, as citizens of God's kingdom. And God will keep us, give us strength (Isa. 41:10), give us peace that surpasses all comprehension, and protect our hearts and minds in Christ Jesus (Phil. 4:6-7).
    ----------

    Spurgeon's Morning and Evening Devotions

    Morning, September 5

    "Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar." Psalm 120:5

    As a Christian you have to live in the midst of an ungodly world, and it is of little use for you to cry "Woe is me." Jesus did not pray that you should be taken out of the world, and what He did not pray for, you need not desire. Better far in the Lord's strength to meet the difficulty, and glorify Him in it. The enemy is ever on the watch to detect inconsistency in your conduct; be therefore very holy. Remember that the eyes of all are upon you, and that more is expected from you than from other men. Strive to give no occasion for blame. Let your goodness be the only fault they can discover in you. Like Daniel, compel them to say of you, "We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God." Seek to be useful as well as consistent. Perhaps you think, "If I were in a more favourable position I might serve the Lord's cause, but I cannot do any good where I am"; but the worse the people are among whom you live, the more need have they of your exertions; if they be crooked, the more necessity that you should set them straight; and if they be perverse, the more need have you to turn their proud hearts to the truth. Where should the physician be but where there are many sick? Where is honour to be won by the soldier but in the hottest fire of the battle? And when weary of the strife and sin that meets you on every hand, consider that all the saints have endured the same trial. They were not carried on beds of down to heaven, and you must not expect to travel more easily than they. They had to hazard their lives unto the death in the high places of the field, and you will not be crowned till you also have endured hardness as a good soldier of Jesus Christ. Therefore, "stand fast in the faith, quit you like men, be strong."
    Christian, do you lament all that is happening in the world around you? Are you tormented daily by the sin and corruption that surrounds us, as was Lot (2 Pet. 2:7-8)? Bear in mind that we are called to remain in this world until it, like Sodom and Gomorrah, faces its final destruction. Jesus prayed to the Father, "I do not ask You to take [Christians] out of the world, but to keep them from the evil one" (Jn. 17:15). He Himself tells us that the world will hate us, and that "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (Jn. 15:18-19). We are not of this world, and we are not to be conformed to it (Rom. 12:2), but we are to stand out, to shine His light, to be those who want peace (Ps. 120:6-7), to live as strangers on earth as did those of times past who were great in faith (Heb. 11:13). Let us remember that we seek a better "country" (Heb. 11:16), and our true home is not here, but in heaven, as citizens of God's kingdom. And God will keep us, give us strength (Isa. 41:10), give us peace that surpasses all comprehension, and protect our hearts and minds in Christ Jesus (Phil. 4:6-7). ---------- Spurgeon's Morning and Evening Devotions Morning, September 5 "Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar." Psalm 120:5 As a Christian you have to live in the midst of an ungodly world, and it is of little use for you to cry "Woe is me." Jesus did not pray that you should be taken out of the world, and what He did not pray for, you need not desire. Better far in the Lord's strength to meet the difficulty, and glorify Him in it. The enemy is ever on the watch to detect inconsistency in your conduct; be therefore very holy. Remember that the eyes of all are upon you, and that more is expected from you than from other men. Strive to give no occasion for blame. Let your goodness be the only fault they can discover in you. Like Daniel, compel them to say of you, "We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God." Seek to be useful as well as consistent. Perhaps you think, "If I were in a more favourable position I might serve the Lord's cause, but I cannot do any good where I am"; but the worse the people are among whom you live, the more need have they of your exertions; if they be crooked, the more necessity that you should set them straight; and if they be perverse, the more need have you to turn their proud hearts to the truth. Where should the physician be but where there are many sick? Where is honour to be won by the soldier but in the hottest fire of the battle? And when weary of the strife and sin that meets you on every hand, consider that all the saints have endured the same trial. They were not carried on beds of down to heaven, and you must not expect to travel more easily than they. They had to hazard their lives unto the death in the high places of the field, and you will not be crowned till you also have endured hardness as a good soldier of Jesus Christ. Therefore, "stand fast in the faith, quit you like men, be strong."
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  • Brethren, do you have a family member who is sick? Fall on your knees, call upon Christ, and tell Him. For we are told, "humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you" (1 Pet. 5:6-7).

    Also, forget not that family is a blessing. See your spouse, your siblings, your children, your parents, your in-laws through the eyes of Christ. Are they saved? Show them grace. Are they lost? Show them compassion. Christ must be first in all things, which is why He tells us we must "hate" our families (Lk. 14:26). He does not truly mean we should "hate" them, but that He must hold the primary position in your heart.

    So, let us love and enjoy our families, pray for them in their illnesses, and lead them to Christ, all the while putting Him first. After all, "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (Jn. 17:3).
    ------------

    Spurgeon's Morning and Evening Devotions

    Morning, September 2

    "But Simon's wife's mother lay sick of a fever, and anon they tell Him of her." Mark 1:30

    Very interesting is this little peep into the house of the Apostolic Fisherman. We see at once that household joys and cares are no hindrance to the full exercise of ministry, nay, that since they furnish an opportunity for personally witnessing the Lord's gracious work upon one's own flesh and blood, they may even instruct the teacher better than any other earthly discipline. Papists and other sectaries may decry marriage, but true Christianity and household life agree well together. Peter's house was probably a poor fisherman's hut, but the Lord of Glory entered it, lodged in it, and wrought a miracle in it. Should our little book be read this morning in some very humble cottage, let this fact encourage the inmates to seek the company of King Jesus. God is oftener in little huts than in rich palaces. Jesus is looking round your room now, and is waiting to be gracious to you. Into Simon's house sickness had entered, fever in a deadly form had prostrated his mother-in-law, and as soon as Jesus came they told Him of the sad affliction, and He hastened to the patient's bed. Have you any sickness in the house this morning? You will find Jesus by far the best physician, go to Him at once and tell Him all about the matter. Immediately lay the case before Him. It concerns one of His people, and therefore will not be trivial to Him. Observe, that at once the Saviour restored the sick woman; none can heal as He does. We may not make sure that the Lord will at once remove all disease from those we love, but we may know that believing prayer for the sick is far more likely to be followed by restoration than anything else in the world; and where this avails not, we must meekly bow to His will by whom life and death are determined. The tender heart of Jesus waits to hear our griefs, let us pour them into His patient ear.
    Brethren, do you have a family member who is sick? Fall on your knees, call upon Christ, and tell Him. For we are told, "humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you" (1 Pet. 5:6-7). Also, forget not that family is a blessing. See your spouse, your siblings, your children, your parents, your in-laws through the eyes of Christ. Are they saved? Show them grace. Are they lost? Show them compassion. Christ must be first in all things, which is why He tells us we must "hate" our families (Lk. 14:26). He does not truly mean we should "hate" them, but that He must hold the primary position in your heart. So, let us love and enjoy our families, pray for them in their illnesses, and lead them to Christ, all the while putting Him first. After all, "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (Jn. 17:3). ------------ Spurgeon's Morning and Evening Devotions Morning, September 2 "But Simon's wife's mother lay sick of a fever, and anon they tell Him of her." Mark 1:30 Very interesting is this little peep into the house of the Apostolic Fisherman. We see at once that household joys and cares are no hindrance to the full exercise of ministry, nay, that since they furnish an opportunity for personally witnessing the Lord's gracious work upon one's own flesh and blood, they may even instruct the teacher better than any other earthly discipline. Papists and other sectaries may decry marriage, but true Christianity and household life agree well together. Peter's house was probably a poor fisherman's hut, but the Lord of Glory entered it, lodged in it, and wrought a miracle in it. Should our little book be read this morning in some very humble cottage, let this fact encourage the inmates to seek the company of King Jesus. God is oftener in little huts than in rich palaces. Jesus is looking round your room now, and is waiting to be gracious to you. Into Simon's house sickness had entered, fever in a deadly form had prostrated his mother-in-law, and as soon as Jesus came they told Him of the sad affliction, and He hastened to the patient's bed. Have you any sickness in the house this morning? You will find Jesus by far the best physician, go to Him at once and tell Him all about the matter. Immediately lay the case before Him. It concerns one of His people, and therefore will not be trivial to Him. Observe, that at once the Saviour restored the sick woman; none can heal as He does. We may not make sure that the Lord will at once remove all disease from those we love, but we may know that believing prayer for the sick is far more likely to be followed by restoration than anything else in the world; and where this avails not, we must meekly bow to His will by whom life and death are determined. The tender heart of Jesus waits to hear our griefs, let us pour them into His patient ear.
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  • Believer, do you suffer with illness? So did Timothy (1 Tim. 5:23). Do you have physical limitations or incapacity? Paul experienced the same (2 Cor. 12:7-10). Some will tell you that you simply need faith, and you will be healed, citing 1 Peter 2:24 - "He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed."

    But this speaks of spiritual illness. The context dictates, as the very next verse says, "For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." In this sense, it is true - God promises healing for every believer.

    The promise of physical healing, however, may not be fulfilled in this mortal life. Paul himself did not experience it. Timothy was not miraculously relieved of his frequent stomach ailments.

    While Jesus did heal a variety of ailments during His earthly ministry, these fulfilled the prophecies of such healing, as Scripture tells us: "This was to fulfill what was spoken through Isaiah the prophet: 'HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.'" (Mat. 8:17).

    There is a greater purpose at work, one that is often found in infirmity. Job, when afflicted with boils from head to toe, whose wife told him to "curse God and die," instead replied, "shall we indeed accept good from God and not accept adversity?" (Job 2:9-10). While also being chastised by his friends, he responded, "Though He slay me, I will hope in Him" (Job 13:15).

    Paul likewise, though he prayed for his thorn to be removed, having his request denied, proclaimed that he would revel in his weakness that God might be shown to be strong!

    God is glorified in our weakness when we but trust in Him and show that trust through our words and actions.

    In the end, we will all be healed. For our flesh will no longer be subject to corruption. Until then, we live in a fallen world of which illness, injury, and incapacity are part and parcel. Regardless of our circumstances then, let us glorify Him!
    -----------

    Spurgeon's Morning and Evening Devotions

    Evening, August 30

    "Heal me, O Lord, and I shall be healed." Jeremiah 17:14

    "I have seen His ways, and will heal him." Isaiah 57:18

    It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, "I kill and I make alive, I wound and I heal"; and one of the Lord's choice titles is Jehovah-Rophi, the Lord that healeth thee. "I will heal thee of thy wounds," is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, "O Lord, heal me, for my bones are sore vexed," and again, "Heal my soul, for I have sinned against thee." For this, also, the godly praise the name of the Lord, saying, "He healeth all our diseases." He who made man can restore man; He who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus "dwelleth all the fulness of the Godhead bodily"! My soul, whatever thy disease may be, this great Physician can heal thee. If He be God, there can be no limit to His power. Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for He who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has He been baffled. All His patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in Him this night.
    Believer, do you suffer with illness? So did Timothy (1 Tim. 5:23). Do you have physical limitations or incapacity? Paul experienced the same (2 Cor. 12:7-10). Some will tell you that you simply need faith, and you will be healed, citing 1 Peter 2:24 - "He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed." But this speaks of spiritual illness. The context dictates, as the very next verse says, "For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." In this sense, it is true - God promises healing for every believer. The promise of physical healing, however, may not be fulfilled in this mortal life. Paul himself did not experience it. Timothy was not miraculously relieved of his frequent stomach ailments. While Jesus did heal a variety of ailments during His earthly ministry, these fulfilled the prophecies of such healing, as Scripture tells us: "This was to fulfill what was spoken through Isaiah the prophet: 'HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.'" (Mat. 8:17). There is a greater purpose at work, one that is often found in infirmity. Job, when afflicted with boils from head to toe, whose wife told him to "curse God and die," instead replied, "shall we indeed accept good from God and not accept adversity?" (Job 2:9-10). While also being chastised by his friends, he responded, "Though He slay me, I will hope in Him" (Job 13:15). Paul likewise, though he prayed for his thorn to be removed, having his request denied, proclaimed that he would revel in his weakness that God might be shown to be strong! God is glorified in our weakness when we but trust in Him and show that trust through our words and actions. In the end, we will all be healed. For our flesh will no longer be subject to corruption. Until then, we live in a fallen world of which illness, injury, and incapacity are part and parcel. Regardless of our circumstances then, let us glorify Him! ----------- Spurgeon's Morning and Evening Devotions Evening, August 30 "Heal me, O Lord, and I shall be healed." Jeremiah 17:14 "I have seen His ways, and will heal him." Isaiah 57:18 It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, "I kill and I make alive, I wound and I heal"; and one of the Lord's choice titles is Jehovah-Rophi, the Lord that healeth thee. "I will heal thee of thy wounds," is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, "O Lord, heal me, for my bones are sore vexed," and again, "Heal my soul, for I have sinned against thee." For this, also, the godly praise the name of the Lord, saying, "He healeth all our diseases." He who made man can restore man; He who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus "dwelleth all the fulness of the Godhead bodily"! My soul, whatever thy disease may be, this great Physician can heal thee. If He be God, there can be no limit to His power. Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for He who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has He been baffled. All His patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in Him this night.
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  • God is not unaware of our troubles. Lay them at His feet. Let Him lift you up. He says to us, "Do not fear, for I am with you; do not anxiously look about you, for I am God; I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand" (Isaiah 41:10). We need but ask for His help, and He will bring us peace: "Be anxious for nothing, but in everything, by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus" (Philippians 4:6-7).
    -----------

    Spurgeon's Morning and Evening Devotions

    Evening, August 14

    "I know their sorrows." Exodus 3:7

    The child is cheered as he sings, "This my father knows"; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us?

    1. He is the Physician, and if He knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician's work, not mine; it is my business to trust, and His to prescribe. If He shall write His prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon His unfailing skill to make all plain in the result, however mysterious in the working.

    2. He is the Master, and His knowledge is to serve us instead of our own; we are to obey, not to judge: "The servant knoweth not what his lord doeth." Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am.

    3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou for ever eye, and soul, and head for us, and let us be content to know only what Thou choosest to reveal.
    God is not unaware of our troubles. Lay them at His feet. Let Him lift you up. He says to us, "Do not fear, for I am with you; do not anxiously look about you, for I am God; I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand" (Isaiah 41:10). We need but ask for His help, and He will bring us peace: "Be anxious for nothing, but in everything, by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus" (Philippians 4:6-7). ----------- Spurgeon's Morning and Evening Devotions Evening, August 14 "I know their sorrows." Exodus 3:7 The child is cheered as he sings, "This my father knows"; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us? 1. He is the Physician, and if He knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician's work, not mine; it is my business to trust, and His to prescribe. If He shall write His prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon His unfailing skill to make all plain in the result, however mysterious in the working. 2. He is the Master, and His knowledge is to serve us instead of our own; we are to obey, not to judge: "The servant knoweth not what his lord doeth." Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am. 3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou for ever eye, and soul, and head for us, and let us be content to know only what Thou choosest to reveal.
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  • Spurgeon's Morning and Evening Devotions

    Morning, August 11

    "Oh that I were as in months past." Job 29:2

    Numbers of Christians can view the past with pleasure, but regard the present with dissatisfaction; they look back upon the days which they have passed in communing with the Lord as being the sweetest and the best they have ever known, but as to the present, it is clad in a sable garb of gloom and dreariness. Once they lived near to Jesus, but now they feel that they have wandered from Him, and they say, "O that I were as in months past!" They complain that they have lost their evidences, or that they have not present peace of mind, or that they have no enjoyment in the means of grace, or that conscience is not so tender, or that they have not so much zeal for God's glory. The causes of this mournful state of things are manifold. It may arise through a comparative neglect of prayer, for a neglected closet is the beginning of all spiritual decline. Or it may be the result of idolatry. The heart has been occupied with something else, more than with God; the affections have been set on the things of earth, instead of the things of heaven. A jealous God will not be content with a divided heart; He must be loved first and best. He will withdraw the sunshine of His presence from a cold, wandering heart. Or the cause may be found in self-confidence and self-righteousness. Pride is busy in the heart, and self is exalted instead of lying low at the foot of the cross. Christian, if you are not now as you "were in months past," do not rest satisfied with wishing for a return of former happiness, but go at once to seek your Master, and tell Him your sad state. Ask His grace and strength to help you to walk more closely with Him; humble yourself before Him, and He will lift you up, and give you yet again to enjoy the light of His countenance. Do not sit down to sigh and lament; while the beloved Physician lives there is hope, nay there is a certainty of recovery for the worst cases.
    Spurgeon's Morning and Evening Devotions Morning, August 11 "Oh that I were as in months past." Job 29:2 Numbers of Christians can view the past with pleasure, but regard the present with dissatisfaction; they look back upon the days which they have passed in communing with the Lord as being the sweetest and the best they have ever known, but as to the present, it is clad in a sable garb of gloom and dreariness. Once they lived near to Jesus, but now they feel that they have wandered from Him, and they say, "O that I were as in months past!" They complain that they have lost their evidences, or that they have not present peace of mind, or that they have no enjoyment in the means of grace, or that conscience is not so tender, or that they have not so much zeal for God's glory. The causes of this mournful state of things are manifold. It may arise through a comparative neglect of prayer, for a neglected closet is the beginning of all spiritual decline. Or it may be the result of idolatry. The heart has been occupied with something else, more than with God; the affections have been set on the things of earth, instead of the things of heaven. A jealous God will not be content with a divided heart; He must be loved first and best. He will withdraw the sunshine of His presence from a cold, wandering heart. Or the cause may be found in self-confidence and self-righteousness. Pride is busy in the heart, and self is exalted instead of lying low at the foot of the cross. Christian, if you are not now as you "were in months past," do not rest satisfied with wishing for a return of former happiness, but go at once to seek your Master, and tell Him your sad state. Ask His grace and strength to help you to walk more closely with Him; humble yourself before Him, and He will lift you up, and give you yet again to enjoy the light of His countenance. Do not sit down to sigh and lament; while the beloved Physician lives there is hope, nay there is a certainty of recovery for the worst cases.
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 10

    "The Son of Man hath power on earth to forgive sins." Matthew 9:6

    Behold one of the great Physician's mightiest arts: He has power to forgive sin! While here He lived below, before the ransom had been paid, before the blood had been literally sprinkled on the mercy-seat, He had power to forgive sin. Hath He not power to do it now that He hath died? What power must dwell in Him who to the utmost farthing has faithfully discharged the debts of His people! He has boundless power now that He has finished transgression and made an end of sin. If ye doubt it, see Him rising from the dead! Behold Him in ascending splendour raised to the right hand of God! Hear Him pleading before the eternal Father, pointing to His wounds, urging the merit of His sacred passion! What power to forgive is here! "He hath ascended on high, and received gifts for men." "He is exalted on high to give repentance and remission of sins." The most crimson sins are removed by the crimson of His blood. At this moment, dear reader, whatever thy sinfulness, Christ has power to pardon, power to pardon thee, and millions such as thou art. A word will speak it. He has nothing more to do to win thy pardon; all the atoning work is done. He can, in answer to thy tears, forgive thy sins today, and make thee know it. He can breathe into thy soul at this very moment a peace with God which passeth all understanding, which shall spring from perfect remission of thy manifold iniquities. Dost thou believe that? I trust thou believest it. Mayst thou experience now the power of Jesus to forgive sin! Waste no time in applying to the Physician of souls, but hasten to Him with words like these:
    "Jesus! Master! hear my cry;
    Save me, heal me with a word;
    Fainting at Thy feet I lie,
    Thou my whisper'd plaint hast heard."
    Spurgeon's Morning and Evening Devotions Evening, August 10 "The Son of Man hath power on earth to forgive sins." Matthew 9:6 Behold one of the great Physician's mightiest arts: He has power to forgive sin! While here He lived below, before the ransom had been paid, before the blood had been literally sprinkled on the mercy-seat, He had power to forgive sin. Hath He not power to do it now that He hath died? What power must dwell in Him who to the utmost farthing has faithfully discharged the debts of His people! He has boundless power now that He has finished transgression and made an end of sin. If ye doubt it, see Him rising from the dead! Behold Him in ascending splendour raised to the right hand of God! Hear Him pleading before the eternal Father, pointing to His wounds, urging the merit of His sacred passion! What power to forgive is here! "He hath ascended on high, and received gifts for men." "He is exalted on high to give repentance and remission of sins." The most crimson sins are removed by the crimson of His blood. At this moment, dear reader, whatever thy sinfulness, Christ has power to pardon, power to pardon thee, and millions such as thou art. A word will speak it. He has nothing more to do to win thy pardon; all the atoning work is done. He can, in answer to thy tears, forgive thy sins today, and make thee know it. He can breathe into thy soul at this very moment a peace with God which passeth all understanding, which shall spring from perfect remission of thy manifold iniquities. Dost thou believe that? I trust thou believest it. Mayst thou experience now the power of Jesus to forgive sin! Waste no time in applying to the Physician of souls, but hasten to Him with words like these: "Jesus! Master! hear my cry; Save me, heal me with a word; Fainting at Thy feet I lie, Thou my whisper'd plaint hast heard."
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  • Medical licensing boards worldwide are intimidating physicians of conscience
    Around the world, we have watched physicians attacked by their licensing boards to silence them...
    https://gingerbreggin.substack.com/p/medical-licensing-boards-worldwide?publication_id=731509&post_id=165140529&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Medical licensing boards worldwide are intimidating physicians of conscience Around the world, we have watched physicians attacked by their licensing boards to silence them... https://gingerbreggin.substack.com/p/medical-licensing-boards-worldwide?publication_id=731509&post_id=165140529&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    GINGERBREGGIN.SUBSTACK.COM
    Medical licensing boards worldwide are intimidating physicians of conscience
    Around the world, we have watched physicians attacked by their licensing boards to silence them...
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  • Nick Sortor
    @nicksortor
    JUST IN: The FBI has announced they are CRACKING DOWN on physicians mutiIating children by trans-ing them via “gender affirming care.”

    FINALLY

    FBI is asking the public to report tips of any hospitals, clinics, or practitioners performing these operations on children to 1-800-CALL-FBI


    https://x.com/nicksortor/status/1929659562870616125
    Nick Sortor @nicksortor 🚨 JUST IN: The FBI has announced they are CRACKING DOWN on physicians mutiIating children by trans-ing them via “gender affirming care.” FINALLY 🔥 FBI is asking the public to report tips of any hospitals, clinics, or practitioners performing these operations on children to 1-800-CALL-FBI https://x.com/nicksortor/status/1929659562870616125
    Like
    Boom
    2
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  • https://wltreport.com/2025/06/02/obamas-former-physician-reveals-why-biden-health-coverup/?utm_source=newsletter_ssp
    https://wltreport.com/2025/06/02/obamas-former-physician-reveals-why-biden-health-coverup/?utm_source=newsletter_ssp
    WLTREPORT.COM
    Obama's Former Physician Reveals Why Biden Health Coverup Was Even Worse Than Wilson | WLT Report
    Although historians have plenty to criticize about President Woodrow Wilson, one of the key controversies of his administration involved his wife essentially taking over the role of commander-in-chief after he suffered a debilitating stroke while in office. More than a century later, many critics of Joe Biden are comparing the ...
    0 Comentários 0 Compartilhamentos 2108 Visualizações
  • PART 1 OF 2 ARE YOU AWAKE YET..

    Senate confirms Mehmet Oz to lead the Centers for Medicare and Medicaid Services

    Oz, who gained political prominence after he unsuccessfully ran for the Senate in Pennsylvania, is most known for his television show, The Dr. Oz Show, which ran for 13 seasons. Oz is a physician and heart surgeon.

    https://justthenews.com/government/congress/senate-confirms-mehmet-oz-lead-centers-medicare-and-medicaid-services
    PART 1 OF 2 ARE YOU AWAKE YET.. Senate confirms Mehmet Oz to lead the Centers for Medicare and Medicaid Services Oz, who gained political prominence after he unsuccessfully ran for the Senate in Pennsylvania, is most known for his television show, The Dr. Oz Show, which ran for 13 seasons. Oz is a physician and heart surgeon. https://justthenews.com/government/congress/senate-confirms-mehmet-oz-lead-centers-medicare-and-medicaid-services
    JUSTTHENEWS.COM
    Senate confirms Mehmet Oz to lead the Centers for Medicare and Medicaid Services
    Oz, who gained political prominence after he unsuccessfully ran for the Senate in Pennsylvania, is most known for his television show, The Dr. Oz Show, which ran for 13 seasons. Oz is a physician and heart surgeon.
    Grimacing
    Face Palm
    3
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  • Genesis
    Chapter 50

    1 And Joseph fell upon his father's face, and wept upon him, and kissed him.

    2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.

    3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.

    4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

    5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.

    6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.

    7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,

    8 And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.

    9 And there went up with him both chariots and horsemen: and it was a very great company.

    10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.

    11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.

    12 And his sons did unto him according as he commanded them:

    13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.

    14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.

    15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

    16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,

    17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

    18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.

    19 And Joseph said unto them, Fear not: for am I in the place of God?

    20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

    21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

    22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.

    23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.

    24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.

    25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.

    26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
    Genesis Chapter 50 1 And Joseph fell upon his father's face, and wept upon him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. 4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. 6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear. 7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8 And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9 And there went up with him both chariots and horsemen: and it was a very great company. 10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. 11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan. 12 And his sons did unto him according as he commanded them: 13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. 15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. 18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants. 19 And Joseph said unto them, Fear not: for am I in the place of God? 20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. 21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them. 22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years. 23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees. 24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
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  • https://aapsonline.org/artificial-intelligence-systems-ai-are-programmed-to-lie-according-to-journal-of-american-physicians-and-surgeons/
    https://aapsonline.org/artificial-intelligence-systems-ai-are-programmed-to-lie-according-to-journal-of-american-physicians-and-surgeons/
    AAPSONLINE.ORG
    Artificial Intelligence Systems (AI) Are Programmed to Lie, according to Journal of American Physicians and Surgeons
    After thousands of conversations with artificial intelligence (AI) systems, software developer Jonathan Cohler concludes that they lie, they know they are lying, and they are forced to lie, as he r…
    Boom
    Skeptical
    2
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  • Doctors muzzled during COVID get green light for revenge on overlords
    Coordinated campaigns to 'censor and chill the speech of physicians'
    https://www.wnd.com/2024/07/doctors-muzzled-covid-get-green-light-sue-overlords/

    Doctors muzzled during COVID get green light for revenge on overlords Coordinated campaigns to 'censor and chill the speech of physicians' https://www.wnd.com/2024/07/doctors-muzzled-covid-get-green-light-sue-overlords/
    0 Comentários 0 Compartilhamentos 4050 Visualizações
  • JUST IN: Biden’s Physician Dr. O’Connor Offers Explanation For Parkinson’s Doctor Visits – Former White House Doc Ronny Jackson Calls BS!

    https://www.thegatewaypundit.com/2024/07/just-bidens-physician-dr-oconnor-offers-explanation-parkinsons/
    JUST IN: Biden’s Physician Dr. O’Connor Offers Explanation For Parkinson’s Doctor Visits – Former White House Doc Ronny Jackson Calls BS! https://www.thegatewaypundit.com/2024/07/just-bidens-physician-dr-oconnor-offers-explanation-parkinsons/
    Thinking
    1
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