Brethren, in the Song of Solomon, the bride is described by the husband, proclaiming, “there is no blemish in you” (SS 4:7). Imagine, Christ, the only One ever to be truly spotless and unblemished, declaring His bride to be without blemish herself. Yet this is what He does.

Paul teaches us, in explaining how husbands should treat their wives, that Christ “loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless” (Eph. 5:25-27).

Our spotlessness does not arise of our own doing. We are to “be diligent to be found by Him in peace, spotless and blameless” (2 Pet. 3:14), but ultimately, it is our Lord who makes us so.

As Jude avers, the Lord “is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy” (Jud. 1:24). Take time to consider today how the Lord makes us stand, and is able to declare us spotless that we may stand in His presence. It is only because of His sacrifice, by our being washed in His blood (Rev. 7:14), that we are cleansed and able to enter into His salvation.

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Spurgeon’s Morning and Evening Devotions

Morning, December 3

"There is no spot in thee." Song of Solomon 4:7

Having pronounced His Church positively full of beauty, our Lord confirms His praise by a precious negative, "There is no spot in thee." As if the thought occurred to the Bridegroom that the carping world would insinuate that He had only mentioned her comely parts, and had purposely omitted those features which were deformed or defiled, He sums up all by declaring her universally and entirely fair, and utterly devoid of stain. A spot may soon be removed, and is the very least thing that can disfigure beauty, but even from this little blemish the believer is delivered in his Lord's sight. If He had said there is no hideous scar, no horrible deformity, no deadly ulcer, we might even then have marvelled; but when He testifies that she is free from the slightest spot, all these other forms of defilement are included, and the depth of wonder is increased. If He had but promised to remove all spots by-and-by, we should have had eternal reason for joy; but when He speaks of it as already done, who can restrain the most intense emotions of satisfaction and delight? O my soul, here is marrow and fatness for thee; eat thy full, and be satisfied with royal dainties.

Christ Jesus has no quarrel with His spouse. She often wanders from Him, and grieves His Holy Spirit, but He does not allow her faults to affect His love. He sometimes chides, but it is always in the tenderest manner, with the kindest intentions: it is "my love" even then. There is no remembrance of our follies, He does not cherish ill thoughts of us, but He pardons and loves as well after the offence as before it. It is well for us it is so, for if Jesus were as mindful of injuries as we are, how could He commune with us? Many a time a believer will put himself out of humour with the Lord for some slight turn in providence, but our precious Husband knows our silly hearts too well to take any offence at our ill manners.