• Jeremiah
    Chapter 6

    1 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.

    2 I have likened the daughter of Zion to a comely and delicate woman.

    3 The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.

    4 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.

    5 Arise, and let us go by night, and let us destroy her palaces.

    6 For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.

    7 As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.

    8 Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

    9 Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.

    10 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

    11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.

    12 And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.

    13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

    14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

    15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.

    16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

    17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

    18 Therefore hear, ye nations, and know, O congregation, what is among them.

    19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.

    20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

    21 Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.

    22 Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.

    23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.

    24 We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.

    25 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.

    26 O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.

    27 I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.

    28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.

    29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.

    30 Reprobate silver shall men call them, because the LORD hath rejected them.
    Jeremiah Chapter 6 1 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction. 2 I have likened the daughter of Zion to a comely and delicate woman. 3 The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place. 4 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out. 5 Arise, and let us go by night, and let us destroy her palaces. 6 For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her. 7 As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds. 8 Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited. 9 Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets. 10 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it. 11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days. 12 And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD. 13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. 14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. 15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD. 16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. 17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 Therefore hear, ye nations, and know, O congregation, what is among them. 19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it. 20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me. 21 Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish. 22 Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth. 23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion. 24 We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail. 25 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side. 26 O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us. 27 I have set thee for a tower and a fortress among my people, that thou mayest know and try their way. 28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters. 29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away. 30 Reprobate silver shall men call them, because the LORD hath rejected them.
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  • Isaiah
    Chapter 56

    1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.

    2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.

    3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

    4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

    5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

    6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

    7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

    8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

    9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.

    10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

    11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

    12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
    Isaiah Chapter 56 1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. 2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. 3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. 4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off. 6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; 7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. 8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him. 9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest. 10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. 11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. 12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
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  • In the beginning, after God created the heavens and the earth, all was dark and He said, “let there be light,” and light shone in the darkness (Gen. 1:3; cf. Jn. 1:5). Seeing that the light was good, He separated the light from the darkness (Gen. 1:4).

    From the very beginning, God separated that which He called “good” from that which He did not. Likewise, in the day of His coming, He will separate the sheep to His right and the goats to His left. To the sheep on His right He will say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34). To the goats on His left He will say, “Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels” (Mt. 25:41).

    Oh how blessed to be counted among His sheep! How wonderful to be ushered into His kingdom, a kingdom prepared for us “from the foundation of the world!” He knew us before time existed, and for us set a place at His table.

    Take time today to give thanks and praise Him for His glorious mercy by which He has saved us. For we all like sheep had gone astray, but God caused the iniquity of us all to fall on Jesus (Isa. 53:6) so that, by Jesus bearing our sins on the cross, we would be returned to our Shepherd (1 Pet. 2:24-25).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, January 5

    "And God saw the light, that it was good: and God divided the light from the darkness." Genesis 1:4

    Light might well be good since it sprang from that fiat of goodness, "Let there be light." We who enjoy it should be more grateful for it than we are, and see more of God in it and by it. Light physical is said by Solomon to be sweet, but gospel light is infinitely more precious, for it reveals eternal things, and ministers to our immortal natures. When the Holy Spirit gives us spiritual light, and opens our eyes to behold the glory of God in the face of Jesus Christ, we behold sin in its true colours, and ourselves in our real position; we see the Most Holy God as He reveals Himself, the plan of mercy as He propounds it, and the world to come as the Word describes it. Spiritual light has many beams and prismatic colours, but whether they be knowledge, joy, holiness, or life, all are divinely good. If the light received be thus good, what must the essential light be, and how glorious must be the place where He reveals Himself. O Lord, since light is so good, give us more of it, and more of Thyself, the true light.

    No sooner is there a good thing in the world, than a division is necessary. Light and darkness have no communion; God has divided them, let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or deceits of darkness. The children of the day must be sober, honest, and bold in their Lord's work, leaving the works of darkness to those who shall dwell in it for ever. Our Churches should by discipline divide the light from the darkness, and we should by our distinct separation from the world do the same. In judgment, in action, in hearing, in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction which the Lord made upon the world's first day. O Lord Jesus, be Thou our light throughout the whole of this day, for Thy light is the light of men.
    In the beginning, after God created the heavens and the earth, all was dark and He said, “let there be light,” and light shone in the darkness (Gen. 1:3; cf. Jn. 1:5). Seeing that the light was good, He separated the light from the darkness (Gen. 1:4). From the very beginning, God separated that which He called “good” from that which He did not. Likewise, in the day of His coming, He will separate the sheep to His right and the goats to His left. To the sheep on His right He will say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34). To the goats on His left He will say, “Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels” (Mt. 25:41). Oh how blessed to be counted among His sheep! How wonderful to be ushered into His kingdom, a kingdom prepared for us “from the foundation of the world!” He knew us before time existed, and for us set a place at His table. Take time today to give thanks and praise Him for His glorious mercy by which He has saved us. For we all like sheep had gone astray, but God caused the iniquity of us all to fall on Jesus (Isa. 53:6) so that, by Jesus bearing our sins on the cross, we would be returned to our Shepherd (1 Pet. 2:24-25). —————— Spurgeon’s Morning and Evening Devotions Morning, January 5 "And God saw the light, that it was good: and God divided the light from the darkness." Genesis 1:4 Light might well be good since it sprang from that fiat of goodness, "Let there be light." We who enjoy it should be more grateful for it than we are, and see more of God in it and by it. Light physical is said by Solomon to be sweet, but gospel light is infinitely more precious, for it reveals eternal things, and ministers to our immortal natures. When the Holy Spirit gives us spiritual light, and opens our eyes to behold the glory of God in the face of Jesus Christ, we behold sin in its true colours, and ourselves in our real position; we see the Most Holy God as He reveals Himself, the plan of mercy as He propounds it, and the world to come as the Word describes it. Spiritual light has many beams and prismatic colours, but whether they be knowledge, joy, holiness, or life, all are divinely good. If the light received be thus good, what must the essential light be, and how glorious must be the place where He reveals Himself. O Lord, since light is so good, give us more of it, and more of Thyself, the true light. No sooner is there a good thing in the world, than a division is necessary. Light and darkness have no communion; God has divided them, let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or deceits of darkness. The children of the day must be sober, honest, and bold in their Lord's work, leaving the works of darkness to those who shall dwell in it for ever. Our Churches should by discipline divide the light from the darkness, and we should by our distinct separation from the world do the same. In judgment, in action, in hearing, in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction which the Lord made upon the world's first day. O Lord Jesus, be Thou our light throughout the whole of this day, for Thy light is the light of men.
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  • Dear brethren, are you growing in the grace and knowledge of our Lord and Savior, Jesus Christ (2 Pet. 3:18)? Yes, it is God who causes such growth, we may not bring it about ourselves, but we must water the seed that has been planted.

    As Paul wrote to the Corinthians, “I planted, Apollos watered, but God was causing the growth” (1 Cor. 3:6). Thus Peter also warns that we be “diligent to be found by Him in peace, spotless and blameless” (2 Pet. 3:14).

    We must spend time with Him. We must be in His word, and fed by faithful shepherds of His flock. We must also be on our guard to not be carried away by the distorted teachings of unstable men (2 Pet. 3:16-17).

    Be steadfast, brethren, always abounding in the work of the Lord (1 Cor. 15:58), testing all things (1 Jn. 4:1), searching the Scriptures to be sure what we are taught is correct, as did the Bereans (Acts 17:10-11).

    Let us grow in HIs grace, and in the knowledge of Him, by no longer conforming to this world, but being transformed by the renewing of our minds through His word (Rom. 12:2). Fo His word will not return to Him empty, but it will accomplish what He desires (Isa. 55:11).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, January 4

    "Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ." 2 Peter 3:18

    "Grow in grace"- not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fulness, constancy, simplicity. Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed. Grow likewise in humility. Seek to lie very low, and know more of your own nothingness. As you grow downward in humility, seek also to grow upward- having nearer approaches to God in prayer and more intimate fellowship with Jesus. May God the Holy Spirit enable you to "grow in the knowledge of our Lord and Saviour." He who grows not in the knowledge of Jesus, refuses to be blessed. To know Him is "life eternal," and to advance in the knowledge of Him is to increase in happiness. He who does not long to know more of Christ, knows nothing of Him yet. Whoever hath sipped this wine will thirst for more, for although Christ doth satisfy, yet it is such a satisfaction, that the appetite is not cloyed, but whetted. If you know the love of Jesus- as the hart panteth for the water-brooks, so will you pant after deeper draughts of His love. If you do not desire to know Him better, then you love Him not, for love always cries, "Nearer, nearer." Absence from Christ is hell; but the presence of Jesus is heaven. Rest not then content without an increasing acquaintance with Jesus. Seek to know more of Him in His divine nature, in His human relationship, in His finished work, in His death, in His resurrection, in His present glorious intercession, and in His future royal advent. Abide hard by the Cross, and search the mystery of His wounds. An increase of love to Jesus, and a more perfect apprehension of His love to us is one of the best tests of growth in grace.
    Dear brethren, are you growing in the grace and knowledge of our Lord and Savior, Jesus Christ (2 Pet. 3:18)? Yes, it is God who causes such growth, we may not bring it about ourselves, but we must water the seed that has been planted. As Paul wrote to the Corinthians, “I planted, Apollos watered, but God was causing the growth” (1 Cor. 3:6). Thus Peter also warns that we be “diligent to be found by Him in peace, spotless and blameless” (2 Pet. 3:14). We must spend time with Him. We must be in His word, and fed by faithful shepherds of His flock. We must also be on our guard to not be carried away by the distorted teachings of unstable men (2 Pet. 3:16-17). Be steadfast, brethren, always abounding in the work of the Lord (1 Cor. 15:58), testing all things (1 Jn. 4:1), searching the Scriptures to be sure what we are taught is correct, as did the Bereans (Acts 17:10-11). Let us grow in HIs grace, and in the knowledge of Him, by no longer conforming to this world, but being transformed by the renewing of our minds through His word (Rom. 12:2). Fo His word will not return to Him empty, but it will accomplish what He desires (Isa. 55:11). —————— Spurgeon’s Morning and Evening Devotions Morning, January 4 "Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ." 2 Peter 3:18 "Grow in grace"- not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fulness, constancy, simplicity. Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed. Grow likewise in humility. Seek to lie very low, and know more of your own nothingness. As you grow downward in humility, seek also to grow upward- having nearer approaches to God in prayer and more intimate fellowship with Jesus. May God the Holy Spirit enable you to "grow in the knowledge of our Lord and Saviour." He who grows not in the knowledge of Jesus, refuses to be blessed. To know Him is "life eternal," and to advance in the knowledge of Him is to increase in happiness. He who does not long to know more of Christ, knows nothing of Him yet. Whoever hath sipped this wine will thirst for more, for although Christ doth satisfy, yet it is such a satisfaction, that the appetite is not cloyed, but whetted. If you know the love of Jesus- as the hart panteth for the water-brooks, so will you pant after deeper draughts of His love. If you do not desire to know Him better, then you love Him not, for love always cries, "Nearer, nearer." Absence from Christ is hell; but the presence of Jesus is heaven. Rest not then content without an increasing acquaintance with Jesus. Seek to know more of Him in His divine nature, in His human relationship, in His finished work, in His death, in His resurrection, in His present glorious intercession, and in His future royal advent. Abide hard by the Cross, and search the mystery of His wounds. An increase of love to Jesus, and a more perfect apprehension of His love to us is one of the best tests of growth in grace.
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  • Isaiah
    Chapter 44

    1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:

    2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

    3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:

    4 And they shall spring up as among the grass, as willows by the water courses.

    5 One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.

    6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.

    7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.

    8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.

    9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

    10 Who hath formed a god, or molten a graven image that is profitable for nothing?

    11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.

    12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.

    13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.

    14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.

    15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

    16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:

    17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.

    18 They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

    19 And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

    20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

    21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.

    22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.

    23 Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.

    24 Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;

    25 That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

    26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:

    27 That saith to the deep, Be dry, and I will dry up thy rivers:

    28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.
    Isaiah Chapter 44 1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen: 2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen. 3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: 4 And they shall spring up as among the grass, as willows by the water courses. 5 One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel. 6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God. 7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them. 8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any. 9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed. 10 Who hath formed a god, or molten a graven image that is profitable for nothing? 11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together. 12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint. 13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house. 14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it. 15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto. 16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire: 17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god. 18 They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. 19 And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? 20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? 21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. 22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. 23 Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel. 24 Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself; 25 That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; 26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof: 27 That saith to the deep, Be dry, and I will dry up thy rivers: 28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.
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  • #Gospel #Hymn - Savior Like a #Shepherd He Leads Us https://youtu.be/JUwflEmT7nk?si=HvzLdpwd1COdt5Rc
    #Gospel #Hymn - Savior Like a #Shepherd He Leads Us https://youtu.be/JUwflEmT7nk?si=HvzLdpwd1COdt5Rc
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  • Christmas Eve at The Shepherd's Church
    Cary NC
    https://www.youtube.com/live/vnaAf13fLJM?si=PAeuepMKXPYiAAKk
    Christmas Eve at The Shepherd's Church Cary NC https://www.youtube.com/live/vnaAf13fLJM?si=PAeuepMKXPYiAAKk
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  • I love the patience and passion that John MacArthur exhibited. Around the 13:00 mark, I thought this guy was becoming argumentative, but the shepherd in Pastor John knew what this man was saying. I miss Pastor John...
    https://youtu.be/JlK9KsLIR18?si=SkVbE4MCErFQPUR3
    I love the patience and passion that John MacArthur exhibited. Around the 13:00 mark, I thought this guy was becoming argumentative, but the shepherd in Pastor John knew what this man was saying. I miss Pastor John... https://youtu.be/JlK9KsLIR18?si=SkVbE4MCErFQPUR3
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  • Isaiah
    Chapter 31

    1 Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!

    2 Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.

    3 Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

    4 For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.

    5 As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.

    6 Turn ye unto him from whom the children of Israel have deeply revolted.

    7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.

    8 Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.

    9 And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.
    Isaiah Chapter 31 1 Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD! 2 Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity. 3 Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together. 4 For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof. 5 As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it. 6 Turn ye unto him from whom the children of Israel have deeply revolted. 7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin. 8 Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited. 9 And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.
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  • Isaiah prophesied hundreds of years prior to the event that, ”a virgin will be with child and bear a son, and she will call His name Immanuel” (Isa. 7:14). In miraculous manner the child would be conceived, like no one before, nor any after.

    Then this prophecy was fulfilled, not in splendor, but in humble circumstances.

    His parents were not royalty, but a carpenter and his betrothed.

    The one who would be called “God with us” was not born in regal fashion, but in a barn where He was laid in an animal feeding trough. His crib was not of gold and fine linen, but of wood and hay.

    The Lord of glory lay aside His majesty, and took the form of man, all so He could give His life “a ransom for many” (Mt. 20:28).

    Let us remember today this reason we celebrate, and give Him the honor and glory He deserves.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 25

    "Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14

    Let us today go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see Him who was born King of the Jews, for we by faith can claim an interest in Him, and can sing, "Unto us a child is born, unto us a son is given." Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance His miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, "The seed of the woman", not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to His human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that He may be formed in us, the hope of glory. Fail not to note His humble parentage. His mother has been described simply as "a virgin," not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King!

    Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendour.
    Isaiah prophesied hundreds of years prior to the event that, ”a virgin will be with child and bear a son, and she will call His name Immanuel” (Isa. 7:14). In miraculous manner the child would be conceived, like no one before, nor any after. Then this prophecy was fulfilled, not in splendor, but in humble circumstances. His parents were not royalty, but a carpenter and his betrothed. The one who would be called “God with us” was not born in regal fashion, but in a barn where He was laid in an animal feeding trough. His crib was not of gold and fine linen, but of wood and hay. The Lord of glory lay aside His majesty, and took the form of man, all so He could give His life “a ransom for many” (Mt. 20:28). Let us remember today this reason we celebrate, and give Him the honor and glory He deserves. —————— Spurgeon’s Morning and Evening Devotions Morning, December 25 "Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14 Let us today go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see Him who was born King of the Jews, for we by faith can claim an interest in Him, and can sing, "Unto us a child is born, unto us a son is given." Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance His miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, "The seed of the woman", not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to His human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that He may be formed in us, the hope of glory. Fail not to note His humble parentage. His mother has been described simply as "a virgin," not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King! Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendour.
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  • Believer, do you hear Jesus call? He cries, “come to Me” (Mt. 11:28). And well, we should come to Him, for He will give us rest.

    We have toils and troubles in this world, and Jesus promised it would be so (Jn. 16:33). But in Him, we find rest for our souls. His burden, unlike that of the law, is not heavy. He is not a harsh taskmaster. Our rest is not based on the day of the week; He is our Sabbath rest (Heb. 4:8-11).

    Jesus Himself needed time to find rest for His soul. He often did this by separating Himself, leaving the crowds and His disciples to find a place of solitude that He might pray (Mt. 14:23). Even in the garden of Gethsemane, with His sacrifice imminent, He stepped away from His disciples to pray.

    We so often forget to simply come to Him for that rest. The cares of this world, like weeds, entangle us, choke out the word (Mt. 13:22), leave us panting and yearning for relief. Yet all we need do is heed His call: “come to Me.”

    Christian, this morning, take time to come before Him. Open your heart to Him. Spend time with Him. And find rest for your soul.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 16

    "Come unto me." Matthew 11:28

    The cry of the Christian religion is the gentle word, "Come." The Jewish law harshly said, "Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live." The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before His sheep, bidding them follow Him, and ever leading them onwards with the sweet word, "Come." The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it.

    From the first moment of your spiritual life until you are ushered into glory, the language of Christ to you will be, "Come, come unto me." As a mother puts out her finger to her little child and woos it to walk by saying, "Come", even so does Jesus. He will always be ahead of you, bidding you follow Him as the soldier follows his captain. He will always go before you to pave your way, and clear your path, and you shall hear His animating voice calling you after Him all through life; while in the solemn hour of death, His sweet words with which He shall usher you into the heavenly world shall be- "Come, ye blessed of my Father."

    Nay, further, this is not only Christ's cry to you, but, if you be a believer, this is your cry to Christ- "Come! come!" You will be longing for His second advent; you will be saying, "Come quickly, even so come Lord Jesus." You will be panting for nearer and closer communion with Him. As His voice to you is "Come," your response to Him will be, "Come, Lord, and abide with me. Come, and occupy alone the throne of my heart; reign there without a rival, and consecrate me entirely to Thy service."
    Believer, do you hear Jesus call? He cries, “come to Me” (Mt. 11:28). And well, we should come to Him, for He will give us rest. We have toils and troubles in this world, and Jesus promised it would be so (Jn. 16:33). But in Him, we find rest for our souls. His burden, unlike that of the law, is not heavy. He is not a harsh taskmaster. Our rest is not based on the day of the week; He is our Sabbath rest (Heb. 4:8-11). Jesus Himself needed time to find rest for His soul. He often did this by separating Himself, leaving the crowds and His disciples to find a place of solitude that He might pray (Mt. 14:23). Even in the garden of Gethsemane, with His sacrifice imminent, He stepped away from His disciples to pray. We so often forget to simply come to Him for that rest. The cares of this world, like weeds, entangle us, choke out the word (Mt. 13:22), leave us panting and yearning for relief. Yet all we need do is heed His call: “come to Me.” Christian, this morning, take time to come before Him. Open your heart to Him. Spend time with Him. And find rest for your soul. —————— Spurgeon’s Morning and Evening Devotions Morning, December 16 "Come unto me." Matthew 11:28 The cry of the Christian religion is the gentle word, "Come." The Jewish law harshly said, "Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live." The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before His sheep, bidding them follow Him, and ever leading them onwards with the sweet word, "Come." The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it. From the first moment of your spiritual life until you are ushered into glory, the language of Christ to you will be, "Come, come unto me." As a mother puts out her finger to her little child and woos it to walk by saying, "Come", even so does Jesus. He will always be ahead of you, bidding you follow Him as the soldier follows his captain. He will always go before you to pave your way, and clear your path, and you shall hear His animating voice calling you after Him all through life; while in the solemn hour of death, His sweet words with which He shall usher you into the heavenly world shall be- "Come, ye blessed of my Father." Nay, further, this is not only Christ's cry to you, but, if you be a believer, this is your cry to Christ- "Come! come!" You will be longing for His second advent; you will be saying, "Come quickly, even so come Lord Jesus." You will be panting for nearer and closer communion with Him. As His voice to you is "Come," your response to Him will be, "Come, Lord, and abide with me. Come, and occupy alone the throne of my heart; reign there without a rival, and consecrate me entirely to Thy service."
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  • Isaiah
    Chapter 13

    1 The burden of Babylon, which Isaiah the son of Amoz did see.

    2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

    3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.

    4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.

    5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.

    6 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.

    7 Therefore shall all hands be faint, and every man's heart shall melt:

    8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.

    9 Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.

    10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

    11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

    12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.

    13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.

    14 And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.

    15 Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.

    16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.

    17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.

    18 Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.

    19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.

    20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.

    21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.

    22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
    Isaiah Chapter 13 1 The burden of Babylon, which Isaiah the son of Amoz did see. 2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles. 3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness. 4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle. 5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land. 6 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. 7 Therefore shall all hands be faint, and every man's heart shall melt: 8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames. 9 Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. 10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. 11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. 12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. 13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger. 14 And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land. 15 Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword. 16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished. 17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it. 18 Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children. 19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. 20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. 21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. 22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
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  • Hi everyone. Have a good week.
    Here are some interesting thoughts from the Torah portion on Jacob and Laban. I am sure you all familiar with it. Gen. 28:10 - 32:3
    Gleaned thoughts from the goat flock business between those two. Jacob needed wisdom to keep from being defrauded by his idol worshiping father-law, who really didn’t want Jacob to leave and return to Canaan. Verse 27: Laban said, “I have learned by divination that it is on your account that G-d has blessed me.”
    We have these possibilities of a relationship with our Almighty beloved G-d, Redeemer, Creator. One - parent-child type relationship and the other Shepard-flock relationship.
    In the parent-child, relationship we love G-d like a child loves a parent, a parental relationship with authority figure who gives me what I want. Tender loving feelings , yet with a sense of being completely independent.
    In the Shepard-flock relationship we are simply not aware of ourselves as being an independent individual, that’s impossible, we are deeply connected, in a flock, to our Shepard.
    Like sheep being led by a Shepherd, we become humble and self-effacing.
    Hi everyone. Have a good week. 😊 Here are some interesting thoughts from the Torah portion on Jacob and Laban. I am sure you all familiar with it. Gen. 28:10 - 32:3 Gleaned thoughts from the goat flock business between those two. Jacob needed wisdom to keep from being defrauded by his idol worshiping father-law, who really didn’t want Jacob to leave and return to Canaan. Verse 27: Laban said, “I have learned by divination that it is on your account that G-d has blessed me.” We have these possibilities of a relationship with our Almighty beloved G-d, Redeemer, Creator. One - parent-child type relationship and the other Shepard-flock relationship. In the parent-child, relationship we love G-d like a child loves a parent, a parental relationship with authority figure who gives me what I want. Tender loving feelings , yet with a sense of being completely independent. In the Shepard-flock relationship we are simply not aware of ourselves as being an independent individual, that’s impossible, we are deeply connected, in a flock, to our Shepard. Like sheep being led by a Shepherd, we become humble and self-effacing.
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  • LUKE
    Chapter 2
    Verses 1-26


    1 And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.

    2 (And this taxing was first made when Cyrenius was governor of Syria.)

    3 And all went to be taxed, every one into his own city.

    4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

    5 To be taxed with Mary his espoused wife, being great with child.

    6 And so it was, that, while they were there, the days were accomplished that she should be delivered.

    7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

    8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

    9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

    10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

    11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

    12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

    13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

    14 Glory to God in the highest, and on earth peace, good will toward men.

    15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

    16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

    17 And when they had seen it, they made known abroad the saying which was told them concerning this child.

    18 And all they that heard it wondered at those things which were told them by the shepherds.

    19 But Mary kept all these things, and pondered them in her heart.

    20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

    21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

    22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

    23 (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

    24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

    25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

    26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
    LUKE Chapter 2 Verses 1-26 1 And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. 2 (And this taxing was first made when Cyrenius was governor of Syria.) 3 And all went to be taxed, every one into his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5 To be taxed with Mary his espoused wife, being great with child. 6 And so it was, that, while they were there, the days were accomplished that she should be delivered. 7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. 8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, and on earth peace, good will toward men. 15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. 16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. 17 And when they had seen it, they made known abroad the saying which was told them concerning this child. 18 And all they that heard it wondered at those things which were told them by the shepherds. 19 But Mary kept all these things, and pondered them in her heart. 20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. 21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. 22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 23 (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) 24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
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  • Christian, do you recall the story of Jacob? Having met Rachel at the well, Jacob served her father Laban in order to win her hand. He sacrificed sleep and comfort in that time, but eventually had his wife.

    Did not Jesus sacrifice more to win His bride, the Church? Jesus, though sinless, having fulfilled the law perfectly, suffered humiliation, brutal beatings, and rather than sleep or comfort, though He often sacrificed these, He sacrificed Himself. As He stated, “the Son of Man did not come to be served, but to serve and to give His life a ransom for many” (Mk. 10:45).

    Brethren, let us marvel at this miracle of miracles, and not take it for granted. God paid for our sins, just as He provided the ram for Abraham that Isaac was not sacrificed (Gen. 22:8-13), providing His own Son, a spotless Lamb, that we need not be sacrificed (1 Pet. 1:19).

    Jesus toiled for us, traveling city to city, preaching the gospel and God’s kingdom, that those He called would believe through the sacrifice He was preparing. Then at the appointed time, He went to the cross, neither reviling in return those who reviled Him, nor uttering threats; but He entrusted Himself to His Father, and bore our sins on the cross so that we might die to sin and life to righteousness (1 Pet. 2:21-25).

    Let us ever remember this sacrifice which cancelled our debt and led to the forgiveness of our transgressions (Col. 2:13-15), and live our lives as those who are dead to sin but alive to God (Rom. 6:11).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 22

    "Israel served for a wife, and for a wife he kept sheep." Hosea 12:12

    Jacob, while expostulating with Laban, thus describes his own toil, "This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes." Even more toilsome than this was the life of our Saviour here below. He watched over all His sheep till He gave in as His last account, "Of all those whom Thou hast given me I have lost none." His hair was wet with dew, and His locks with the drops of the night. Sleep departed from His eyes, for all night He was in prayer wrestling for His people. One night Peter must be pleaded for; anon, another claims His tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if He had chosen to do so, because of the sternness of His service in order to procure His spouse:

    Cold mountains and the midnight air,
    Witnessed the fervour of His prayer;
    The desert His temptations knew,
    His conflict and His victory too.

    It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob's hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for His Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of Him who had committed them to His charge? Look upon toiling Jacob, and you see a representation of Him of whom we read, "He shall feed His flock like a shepherd."
    Christian, do you recall the story of Jacob? Having met Rachel at the well, Jacob served her father Laban in order to win her hand. He sacrificed sleep and comfort in that time, but eventually had his wife. Did not Jesus sacrifice more to win His bride, the Church? Jesus, though sinless, having fulfilled the law perfectly, suffered humiliation, brutal beatings, and rather than sleep or comfort, though He often sacrificed these, He sacrificed Himself. As He stated, “the Son of Man did not come to be served, but to serve and to give His life a ransom for many” (Mk. 10:45). Brethren, let us marvel at this miracle of miracles, and not take it for granted. God paid for our sins, just as He provided the ram for Abraham that Isaac was not sacrificed (Gen. 22:8-13), providing His own Son, a spotless Lamb, that we need not be sacrificed (1 Pet. 1:19). Jesus toiled for us, traveling city to city, preaching the gospel and God’s kingdom, that those He called would believe through the sacrifice He was preparing. Then at the appointed time, He went to the cross, neither reviling in return those who reviled Him, nor uttering threats; but He entrusted Himself to His Father, and bore our sins on the cross so that we might die to sin and life to righteousness (1 Pet. 2:21-25). Let us ever remember this sacrifice which cancelled our debt and led to the forgiveness of our transgressions (Col. 2:13-15), and live our lives as those who are dead to sin but alive to God (Rom. 6:11). —————— Spurgeon’s Morning and Evening Devotions Morning, November 22 "Israel served for a wife, and for a wife he kept sheep." Hosea 12:12 Jacob, while expostulating with Laban, thus describes his own toil, "This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes." Even more toilsome than this was the life of our Saviour here below. He watched over all His sheep till He gave in as His last account, "Of all those whom Thou hast given me I have lost none." His hair was wet with dew, and His locks with the drops of the night. Sleep departed from His eyes, for all night He was in prayer wrestling for His people. One night Peter must be pleaded for; anon, another claims His tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if He had chosen to do so, because of the sternness of His service in order to procure His spouse: Cold mountains and the midnight air, Witnessed the fervour of His prayer; The desert His temptations knew, His conflict and His victory too. It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob's hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for His Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of Him who had committed them to His charge? Look upon toiling Jacob, and you see a representation of Him of whom we read, "He shall feed His flock like a shepherd."
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  • Song of Solomon
    Chapter 1

    1 The song of songs, which is Solomon's.

    2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.

    3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

    4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

    5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

    6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

    7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

    8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

    9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots.

    10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

    11 We will make thee borders of gold with studs of silver.

    12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

    13 A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.

    14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi.

    15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.

    16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

    17 The beams of our house are cedar, and our rafters of fir.
    Song of Solomon Chapter 1 1 The song of songs, which is Solomon's. 2 Let him kiss me with the kisses of his mouth: for thy love is better than wine. 3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. 4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee. 5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. 6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept. 7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions? 8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents. 9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots. 10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold. 11 We will make thee borders of gold with studs of silver. 12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof. 13 A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts. 14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi. 15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes. 16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green. 17 The beams of our house are cedar, and our rafters of fir.
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  • Ecclesiastes
    Chapter 12

    1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

    2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

    3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

    4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

    5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

    6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

    7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

    8 Vanity of vanities, saith the preacher; all is vanity.

    9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

    10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

    11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

    12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

    13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

    14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
    Ecclesiastes Chapter 12 1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. 8 Vanity of vanities, saith the preacher; all is vanity. 9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
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  • Christian, can you imagine walking side-by-side with Jesus and not recognizing Him? Two of his disciples did just this. As Scripture says, “their eyes were prevented from recognizing Him” (Lk. 24:16). These were men who had walked daily with the Lord, and yet they did not know it was He who now trod along the road with them. In their case, it was the doing of God that their vision was not clear, until He opened their eyes that they might discern that the One who stood before them was the Man whose crucifixion they mourned (Lk. 24:31).

    Are you walking with the Lord daily? Brethren, all of us should be. We should be following closely in His steps, as He called anyone who wished to come after Him (Lk. 9:23).

    Is it possible, however, that you are walking through life not seeing the Lord before you? Is it conceivable that, though He is present, as He promised He always would be, you do not recognize Him?

    He gave you eyes to see and ears to hear; do not fail to perceive and understand that which He has to teach you (Mk. 4:11-12). So what today is clouding your vision to the presence of our Lord? We must lay all hindrances aside if we wish not to be led astray from our simple and pure devotion to Christ (2 Cor. 11:3). Do not allow the cares of this world to obscure your sight or dull your hearing.

    He said His sheep know Him and hear His voice and follow Him. Believer, open your ears, so you can hear and follow. He is our Shepherd who lay down His life for us (Jn. 10:11). Through Him we are saved and may go in and out and find pasture (Jn. 10:9).

    Love Him, and you will be loved by Him, and He will disclose Himself to you (Jn. 14:21).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 29

    "But their eyes were holden that they should not know Him." Luke 24:16

    The disciples ought to have known Jesus, they had heard His voice so often, and gazed upon that marred face so frequently, that it is wonderful they did not discover Him. Yet is it not so with you also? You have not seen Jesus lately. You have been to His table, and you have not met Him there. You are in a dark trouble this evening, and though He plainly says, "It is I, be not afraid," yet you cannot discern Him. Alas! our eyes are holden. We know His voice; we have looked into His face; we have leaned our head upon His bosom, and yet, though Christ is very near us, we are saying "O that I knew where I might find Him!" We should know Jesus, for we have the Scriptures to reflect His image, and yet how possible it is for us to open that precious book and have no glimpse of the Wellbeloved! Dear child of God, are you in that state? Jesus feedeth among the lilies of the word, and you walk among those lilies, and yet you behold Him not. He is accustomed to walk through the glades of Scripture, and to commune with His people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture, but cannot see Him, though He is always there. And why do we not see Him? It must be ascribed in our case, as in the disciples', to unbelief. They evidently did not expect to see Jesus, and therefore they did not know Him. To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus. Make it your prayer, "Lord, open Thou mine eyes, that I may see my Saviour present with me." It is a blessed thing to want to see Him; but oh! it is better far to gaze upon Him. To those who seek Him He is kind; but to those who find Him, beyond expression is He dear!
    Christian, can you imagine walking side-by-side with Jesus and not recognizing Him? Two of his disciples did just this. As Scripture says, “their eyes were prevented from recognizing Him” (Lk. 24:16). These were men who had walked daily with the Lord, and yet they did not know it was He who now trod along the road with them. In their case, it was the doing of God that their vision was not clear, until He opened their eyes that they might discern that the One who stood before them was the Man whose crucifixion they mourned (Lk. 24:31). Are you walking with the Lord daily? Brethren, all of us should be. We should be following closely in His steps, as He called anyone who wished to come after Him (Lk. 9:23). Is it possible, however, that you are walking through life not seeing the Lord before you? Is it conceivable that, though He is present, as He promised He always would be, you do not recognize Him? He gave you eyes to see and ears to hear; do not fail to perceive and understand that which He has to teach you (Mk. 4:11-12). So what today is clouding your vision to the presence of our Lord? We must lay all hindrances aside if we wish not to be led astray from our simple and pure devotion to Christ (2 Cor. 11:3). Do not allow the cares of this world to obscure your sight or dull your hearing. He said His sheep know Him and hear His voice and follow Him. Believer, open your ears, so you can hear and follow. He is our Shepherd who lay down His life for us (Jn. 10:11). Through Him we are saved and may go in and out and find pasture (Jn. 10:9). Love Him, and you will be loved by Him, and He will disclose Himself to you (Jn. 14:21). —————— Spurgeon’s Morning and Evening Devotions Evening, October 29 "But their eyes were holden that they should not know Him." Luke 24:16 The disciples ought to have known Jesus, they had heard His voice so often, and gazed upon that marred face so frequently, that it is wonderful they did not discover Him. Yet is it not so with you also? You have not seen Jesus lately. You have been to His table, and you have not met Him there. You are in a dark trouble this evening, and though He plainly says, "It is I, be not afraid," yet you cannot discern Him. Alas! our eyes are holden. We know His voice; we have looked into His face; we have leaned our head upon His bosom, and yet, though Christ is very near us, we are saying "O that I knew where I might find Him!" We should know Jesus, for we have the Scriptures to reflect His image, and yet how possible it is for us to open that precious book and have no glimpse of the Wellbeloved! Dear child of God, are you in that state? Jesus feedeth among the lilies of the word, and you walk among those lilies, and yet you behold Him not. He is accustomed to walk through the glades of Scripture, and to commune with His people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture, but cannot see Him, though He is always there. And why do we not see Him? It must be ascribed in our case, as in the disciples', to unbelief. They evidently did not expect to see Jesus, and therefore they did not know Him. To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus. Make it your prayer, "Lord, open Thou mine eyes, that I may see my Saviour present with me." It is a blessed thing to want to see Him; but oh! it is better far to gaze upon Him. To those who seek Him He is kind; but to those who find Him, beyond expression is He dear!
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  • A true shepherd smells like sheep.
    #FridayFact
    A true shepherd smells like sheep. #FridayFact
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  • No true pastor/shepherd will ever apologize for teaching the truth of God's Word, even when it offends.
    #FridayFact
    No true pastor/shepherd will ever apologize for teaching the truth of God's Word, even when it offends. #FridayFact
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  • Dr Erwin Lutzer preaching at The Shepherd's Church in Cary, NC
    https://youtu.be/YoxSNWqkv5U?si=Q62cdmHiKDL3uhYh
    Dr Erwin Lutzer preaching at The Shepherd's Church in Cary, NC https://youtu.be/YoxSNWqkv5U?si=Q62cdmHiKDL3uhYh
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  • Isaiah tells us that “we all like sheep have gone astray, each of us has turned to his own way” (Isa. 53:6). Isn’t that just like sheep? Left to themselves, they wander off, aimlessly, knowing not where they’re going nor how to return. They do not search for their shepherd, but a shepherd who cares for his flock will search for his sheep.

    Such an apt description. We were lost, but there is a Good Shepherd to whom we belong. He knows His sheep, they hear His voice and follow (Jn. 10:27). How wonderful that our Lord would care so much for us!!!

    Because, just like lost sheep, we did not search for Him; He came looking for us. And like the Good Shepherd He is, He gathered us to Himself, and we are comforted by His rod and His staff (Psalm. 23:4).

    Oh believer, do not wander off. He laid down His life for you (Jn. 10:15-18). He gives us eternal life (Jn. 10:27). No one can snatch us from His hand (Jn. 10:28). Follow His voice and you will find pasture (Jn. 10:9).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 17

    "He shall gather the lambs with His arm." Isaiah 40:11

    Our good Shepherd has in His flock a variety of experiences, some are strong in the Lord, and others are weak in faith, but He is impartial in His care for all His sheep, and the weakest lamb is as dear to Him as the most advanced of the flock. Lambs are wont to lag behind, prone to wander, and apt to grow weary, but from all the danger of these infirmities the Shepherd protects them with His arm of power. He finds new-born souls, like young lambs, ready to perish- He nourishes them till life becomes vigorous; He finds weak minds ready to faint and die- He consoles them and renews their strength. All the little ones He gathers, for it is not the will of our heavenly Father that one of them should perish. What a quick eye He must have to see them all! What a tender heart to care for them all! What a far- reaching and potent arm, to gather them all! In His lifetime on earth He was a great gatherer of the weaker sort, and now that He dwells in heaven, His loving heart yearns towards the meek and contrite, the timid and feeble, the fearful and fainting here below. How gently did He gather me to Himself, to His truth, to His blood, to His love, to His church! With what effectual grace did He compel me to come to Himself! Since my first conversion, how frequently has He restored me from my wanderings, and once again folded me within the circle of His everlasting arm! The best of all is, that He does it all Himself personally, not delegating the task of love, but condescending Himself to rescue and preserve His most unworthy servant. How shall I love Him enough or serve Him worthily? I would fain make His name great unto the ends of the earth, but what can my feebleness do for Him? Great Shepherd, add to Thy mercies this one other, a heart to love Thee more truly as I ought.
    Isaiah tells us that “we all like sheep have gone astray, each of us has turned to his own way” (Isa. 53:6). Isn’t that just like sheep? Left to themselves, they wander off, aimlessly, knowing not where they’re going nor how to return. They do not search for their shepherd, but a shepherd who cares for his flock will search for his sheep. Such an apt description. We were lost, but there is a Good Shepherd to whom we belong. He knows His sheep, they hear His voice and follow (Jn. 10:27). How wonderful that our Lord would care so much for us!!! Because, just like lost sheep, we did not search for Him; He came looking for us. And like the Good Shepherd He is, He gathered us to Himself, and we are comforted by His rod and His staff (Psalm. 23:4). Oh believer, do not wander off. He laid down His life for you (Jn. 10:15-18). He gives us eternal life (Jn. 10:27). No one can snatch us from His hand (Jn. 10:28). Follow His voice and you will find pasture (Jn. 10:9). —————— Spurgeon’s Morning and Evening Devotions Evening, October 17 "He shall gather the lambs with His arm." Isaiah 40:11 Our good Shepherd has in His flock a variety of experiences, some are strong in the Lord, and others are weak in faith, but He is impartial in His care for all His sheep, and the weakest lamb is as dear to Him as the most advanced of the flock. Lambs are wont to lag behind, prone to wander, and apt to grow weary, but from all the danger of these infirmities the Shepherd protects them with His arm of power. He finds new-born souls, like young lambs, ready to perish- He nourishes them till life becomes vigorous; He finds weak minds ready to faint and die- He consoles them and renews their strength. All the little ones He gathers, for it is not the will of our heavenly Father that one of them should perish. What a quick eye He must have to see them all! What a tender heart to care for them all! What a far- reaching and potent arm, to gather them all! In His lifetime on earth He was a great gatherer of the weaker sort, and now that He dwells in heaven, His loving heart yearns towards the meek and contrite, the timid and feeble, the fearful and fainting here below. How gently did He gather me to Himself, to His truth, to His blood, to His love, to His church! With what effectual grace did He compel me to come to Himself! Since my first conversion, how frequently has He restored me from my wanderings, and once again folded me within the circle of His everlasting arm! The best of all is, that He does it all Himself personally, not delegating the task of love, but condescending Himself to rescue and preserve His most unworthy servant. How shall I love Him enough or serve Him worthily? I would fain make His name great unto the ends of the earth, but what can my feebleness do for Him? Great Shepherd, add to Thy mercies this one other, a heart to love Thee more truly as I ought.
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  • Wow. Just wow. Al Mohler is a speaker at the next Shepherds Conference at Grace Church March 4-6, 2026.
    I am disappointed.
    Wow. Just wow. Al Mohler is a speaker at the next Shepherds Conference at Grace Church March 4-6, 2026. I am disappointed.
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  • Matthew
    Chapter 9

    1 And he entered into a ship, and passed over, and came into his own city.

    2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

    3 And, behold, certain of the scribes said within themselves, This man blasphemeth.

    4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

    5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

    6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

    7 And he arose, and departed to his house.

    8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

    9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

    10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

    11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

    12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

    13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

    14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

    15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

    16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

    17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

    18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

    19 And Jesus arose, and followed him, and so did his disciples.

    20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

    21 For she said within herself, If I may but touch his garment, I shall be whole.

    22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

    23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

    24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

    25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.

    26 And the fame hereof went abroad into all that land.

    27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

    28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

    29 Then touched he their eyes, saying, According to your faith be it unto you.

    30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

    31 But they, when they were departed, spread abroad his fame in all that country.

    32 As they went out, behold, they brought to him a dumb man possessed with a devil.

    33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

    34 But the Pharisees said, He casteth out devils through the prince of the devils.

    35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

    36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

    37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

    38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
    Matthew Chapter 9 1 And he entered into a ship, and passed over, and came into his own city. 2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. 3 And, behold, certain of the scribes said within themselves, This man blasphemeth. 4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7 And he arose, and departed to his house. 8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. 9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. 10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. 14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. 16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. 18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. 19 And Jesus arose, and followed him, and so did his disciples. 20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole. 22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. 23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, 24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. 25 But when the people were put forth, he went in, and took her by the hand, and the maid arose. 26 And the fame hereof went abroad into all that land. 27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. 28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29 Then touched he their eyes, saying, According to your faith be it unto you. 30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. 31 But they, when they were departed, spread abroad his fame in all that country. 32 As they went out, behold, they brought to him a dumb man possessed with a devil. 33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. 34 But the Pharisees said, He casteth out devils through the prince of the devils. 35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
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