• JUSTIN Welby - the most senior bishop within the Church of England - and other church officers should have formally reported Smyth in 2013 to police in the UK and authorities in South Africa.
    https://ayetv.substack.com/p/justin-welby-the-most-senior-bishop?publication_id=2540510&post_id=176756306&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    JUSTIN Welby - the most senior bishop within the Church of England - and other church officers should have formally reported Smyth in 2013 to police in the UK and authorities in South Africa. https://ayetv.substack.com/p/justin-welby-the-most-senior-bishop?publication_id=2540510&post_id=176756306&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    AYETV.SUBSTACK.COM
    JUSTIN Welby - the most senior bishop within the Church of England - and other church officers should have formally reported Smyth in 2013 to police in the UK and authorities in South Africa.
    The barrister and senior member of a Christian charity then moved to Zimbabwe and later South Africa, where he abused up to 100 boys aged 13 to 17, the Makin review added.
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  • Brethren, praise is not simply something we are called to do, it is an attitude we should have ever and always. God tells us more than once that “every knee shall bow to [Him], and every tongue shall give praise to God” (Rom. 14:11).

    Do you only praise Him when you feel blessed? When you have received something for which you prayed? Why?

    This should not be. Instead, like Job we should say, “The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job. 1:21). When Job said this, he had just been informed that all his donkeys, oxen, and camels had been stolen, his sheep burned by fire from heaven, his servants attending all of them slain, and lastly, all his children were killed by a house falling on them. Would you, in such a situation, offer up praise to God?

    Praise isn’t just a matter of thanking God for accommodating our desires. We are, through Christ, to “continually offer up a sacrifice of praise to God” (Heb. 13:15). We are to give thanks in everything, all circumstances, for this is God’s will for us in Christ Jesus (1 Thes. 5:18). Praise is an attitude of the heart.

    Whether we have much in worldly wealth or little, whether we are enjoying times of ease or enduring suffering, we are to give praise to God. This is why James tells us to count it all joy when we encounter trials of various kinds (Jas. 1:2-4). This is why Paul, jailed and in chains, sang hymns of praise to God rather than griping and complaining (Acts 16:25).

    Regardless our circumstance, we have reason to be eternally grateful to God; for He has given us life through Christ Jesus His Son. Therefore, let us say always with the psalmist, “I will give thanks to the Lord with all my heart; I will tell of all Your wonders. I will be glad and exult in You; I will sing praise to Your name, O Most High” (Ps. 9:1-2).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 30

    "I will praise Thee, O Lord." Psalm 9:1

    Praise should always follow answered prayer; as the mist of earth's gratitude rises when the sun of heaven's love warms the ground. Hath the Lord been gracious to thee, and inclined His ear to the voice of thy supplication? Then praise Him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to Him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God's mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master's service. To bless God for mercies received is also the way to benefit our fellow-men; "the humble shall hear thereof and be glad." Others who have been in like circumstances shall take comfort if we can say, "Oh! magnify the Lord with me, and let us exalt His name together; this poor man cried, and the Lord heard him." Weak hearts will be strengthened, and drooping saints will be revived as they listen to our "songs of deliverance." Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall "sing in the ways of the Lord," when they hear us magnify His holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, "Worthy is the Lamb."
    Brethren, praise is not simply something we are called to do, it is an attitude we should have ever and always. God tells us more than once that “every knee shall bow to [Him], and every tongue shall give praise to God” (Rom. 14:11). Do you only praise Him when you feel blessed? When you have received something for which you prayed? Why? This should not be. Instead, like Job we should say, “The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job. 1:21). When Job said this, he had just been informed that all his donkeys, oxen, and camels had been stolen, his sheep burned by fire from heaven, his servants attending all of them slain, and lastly, all his children were killed by a house falling on them. Would you, in such a situation, offer up praise to God? Praise isn’t just a matter of thanking God for accommodating our desires. We are, through Christ, to “continually offer up a sacrifice of praise to God” (Heb. 13:15). We are to give thanks in everything, all circumstances, for this is God’s will for us in Christ Jesus (1 Thes. 5:18). Praise is an attitude of the heart. Whether we have much in worldly wealth or little, whether we are enjoying times of ease or enduring suffering, we are to give praise to God. This is why James tells us to count it all joy when we encounter trials of various kinds (Jas. 1:2-4). This is why Paul, jailed and in chains, sang hymns of praise to God rather than griping and complaining (Acts 16:25). Regardless our circumstance, we have reason to be eternally grateful to God; for He has given us life through Christ Jesus His Son. Therefore, let us say always with the psalmist, “I will give thanks to the Lord with all my heart; I will tell of all Your wonders. I will be glad and exult in You; I will sing praise to Your name, O Most High” (Ps. 9:1-2). —————— Spurgeon’s Morning and Evening Devotions Morning, October 30 "I will praise Thee, O Lord." Psalm 9:1 Praise should always follow answered prayer; as the mist of earth's gratitude rises when the sun of heaven's love warms the ground. Hath the Lord been gracious to thee, and inclined His ear to the voice of thy supplication? Then praise Him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to Him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God's mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master's service. To bless God for mercies received is also the way to benefit our fellow-men; "the humble shall hear thereof and be glad." Others who have been in like circumstances shall take comfort if we can say, "Oh! magnify the Lord with me, and let us exalt His name together; this poor man cried, and the Lord heard him." Weak hearts will be strengthened, and drooping saints will be revived as they listen to our "songs of deliverance." Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall "sing in the ways of the Lord," when they hear us magnify His holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, "Worthy is the Lamb."
    Like
    Prayer
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  • Christian, can you imagine walking side-by-side with Jesus and not recognizing Him? Two of his disciples did just this. As Scripture says, “their eyes were prevented from recognizing Him” (Lk. 24:16). These were men who had walked daily with the Lord, and yet they did not know it was He who now trod along the road with them. In their case, it was the doing of God that their vision was not clear, until He opened their eyes that they might discern that the One who stood before them was the Man whose crucifixion they mourned (Lk. 24:31).

    Are you walking with the Lord daily? Brethren, all of us should be. We should be following closely in His steps, as He called anyone who wished to come after Him (Lk. 9:23).

    Is it possible, however, that you are walking through life not seeing the Lord before you? Is it conceivable that, though He is present, as He promised He always would be, you do not recognize Him?

    He gave you eyes to see and ears to hear; do not fail to perceive and understand that which He has to teach you (Mk. 4:11-12). So what today is clouding your vision to the presence of our Lord? We must lay all hindrances aside if we wish not to be led astray from our simple and pure devotion to Christ (2 Cor. 11:3). Do not allow the cares of this world to obscure your sight or dull your hearing.

    He said His sheep know Him and hear His voice and follow Him. Believer, open your ears, so you can hear and follow. He is our Shepherd who lay down His life for us (Jn. 10:11). Through Him we are saved and may go in and out and find pasture (Jn. 10:9).

    Love Him, and you will be loved by Him, and He will disclose Himself to you (Jn. 14:21).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 29

    "But their eyes were holden that they should not know Him." Luke 24:16

    The disciples ought to have known Jesus, they had heard His voice so often, and gazed upon that marred face so frequently, that it is wonderful they did not discover Him. Yet is it not so with you also? You have not seen Jesus lately. You have been to His table, and you have not met Him there. You are in a dark trouble this evening, and though He plainly says, "It is I, be not afraid," yet you cannot discern Him. Alas! our eyes are holden. We know His voice; we have looked into His face; we have leaned our head upon His bosom, and yet, though Christ is very near us, we are saying "O that I knew where I might find Him!" We should know Jesus, for we have the Scriptures to reflect His image, and yet how possible it is for us to open that precious book and have no glimpse of the Wellbeloved! Dear child of God, are you in that state? Jesus feedeth among the lilies of the word, and you walk among those lilies, and yet you behold Him not. He is accustomed to walk through the glades of Scripture, and to commune with His people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture, but cannot see Him, though He is always there. And why do we not see Him? It must be ascribed in our case, as in the disciples', to unbelief. They evidently did not expect to see Jesus, and therefore they did not know Him. To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus. Make it your prayer, "Lord, open Thou mine eyes, that I may see my Saviour present with me." It is a blessed thing to want to see Him; but oh! it is better far to gaze upon Him. To those who seek Him He is kind; but to those who find Him, beyond expression is He dear!
    Christian, can you imagine walking side-by-side with Jesus and not recognizing Him? Two of his disciples did just this. As Scripture says, “their eyes were prevented from recognizing Him” (Lk. 24:16). These were men who had walked daily with the Lord, and yet they did not know it was He who now trod along the road with them. In their case, it was the doing of God that their vision was not clear, until He opened their eyes that they might discern that the One who stood before them was the Man whose crucifixion they mourned (Lk. 24:31). Are you walking with the Lord daily? Brethren, all of us should be. We should be following closely in His steps, as He called anyone who wished to come after Him (Lk. 9:23). Is it possible, however, that you are walking through life not seeing the Lord before you? Is it conceivable that, though He is present, as He promised He always would be, you do not recognize Him? He gave you eyes to see and ears to hear; do not fail to perceive and understand that which He has to teach you (Mk. 4:11-12). So what today is clouding your vision to the presence of our Lord? We must lay all hindrances aside if we wish not to be led astray from our simple and pure devotion to Christ (2 Cor. 11:3). Do not allow the cares of this world to obscure your sight or dull your hearing. He said His sheep know Him and hear His voice and follow Him. Believer, open your ears, so you can hear and follow. He is our Shepherd who lay down His life for us (Jn. 10:11). Through Him we are saved and may go in and out and find pasture (Jn. 10:9). Love Him, and you will be loved by Him, and He will disclose Himself to you (Jn. 14:21). —————— Spurgeon’s Morning and Evening Devotions Evening, October 29 "But their eyes were holden that they should not know Him." Luke 24:16 The disciples ought to have known Jesus, they had heard His voice so often, and gazed upon that marred face so frequently, that it is wonderful they did not discover Him. Yet is it not so with you also? You have not seen Jesus lately. You have been to His table, and you have not met Him there. You are in a dark trouble this evening, and though He plainly says, "It is I, be not afraid," yet you cannot discern Him. Alas! our eyes are holden. We know His voice; we have looked into His face; we have leaned our head upon His bosom, and yet, though Christ is very near us, we are saying "O that I knew where I might find Him!" We should know Jesus, for we have the Scriptures to reflect His image, and yet how possible it is for us to open that precious book and have no glimpse of the Wellbeloved! Dear child of God, are you in that state? Jesus feedeth among the lilies of the word, and you walk among those lilies, and yet you behold Him not. He is accustomed to walk through the glades of Scripture, and to commune with His people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture, but cannot see Him, though He is always there. And why do we not see Him? It must be ascribed in our case, as in the disciples', to unbelief. They evidently did not expect to see Jesus, and therefore they did not know Him. To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus. Make it your prayer, "Lord, open Thou mine eyes, that I may see my Saviour present with me." It is a blessed thing to want to see Him; but oh! it is better far to gaze upon Him. To those who seek Him He is kind; but to those who find Him, beyond expression is He dear!
    Like
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    0 Yorumlar 3 hisse senetleri 437 Views

  • Proverbs
    Chapter 9

    1 Wisdom hath builded her house, she hath hewn out her seven pillars:

    2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

    3 She hath sent forth her maidens: she crieth upon the highest places of the city,

    4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

    5 Come, eat of my bread, and drink of the wine which I have mingled.

    6 Forsake the foolish, and live; and go in the way of understanding.

    7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

    8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

    9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

    10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

    11 For by me thy days shall be multiplied, and the years of thy life shall be increased.

    12 If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

    13 A foolish woman is clamorous: she is simple, and knoweth nothing.

    14 For she sitteth at the door of her house, on a seat in the high places of the city,

    15 To call passengers who go right on their ways:

    16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,

    17 Stolen waters are sweet, and bread eaten in secret is pleasant.

    18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.
    Proverbs Chapter 9 1 Wisdom hath builded her house, she hath hewn out her seven pillars: 2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 3 She hath sent forth her maidens: she crieth upon the highest places of the city, 4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5 Come, eat of my bread, and drink of the wine which I have mingled. 6 Forsake the foolish, and live; and go in the way of understanding. 7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11 For by me thy days shall be multiplied, and the years of thy life shall be increased. 12 If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it. 13 A foolish woman is clamorous: she is simple, and knoweth nothing. 14 For she sitteth at the door of her house, on a seat in the high places of the city, 15 To call passengers who go right on their ways: 16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him, 17 Stolen waters are sweet, and bread eaten in secret is pleasant. 18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.
    0 Yorumlar 0 hisse senetleri 169 Views
  • John Amanchukwu is going live...
    https://www.youtube.com/live/3g6oezYXW74?si=FPHUVQGXMW1gM99I
    John Amanchukwu is going live... https://www.youtube.com/live/3g6oezYXW74?si=FPHUVQGXMW1gM99I
    0 Yorumlar 0 hisse senetleri 57 Views
  • #UnitedKingdom
    #UK Expands Online Safety Act To Enforce Preemptive #Censorship For ‘Priority’ Offenses https://reclaimthenet.org/uk-online-safety-act-expands-preemptive-censorship-rules
    #UnitedKingdom #UK Expands Online Safety Act To Enforce Preemptive #Censorship For ‘Priority’ Offenses https://reclaimthenet.org/uk-online-safety-act-expands-preemptive-censorship-rules
    RECLAIMTHENET.ORG
    UK Expands Online Safety Act to Enforce Preemptive Censorship For "Priority" Offenses
    Britain’s push for online "safety" drifts into a realm of digital pre-crime, where algorithms decide guilt before anything gets seen.
    0 Yorumlar 0 hisse senetleri 358 Views
  • POKROVSK CAULDRON: #Russian Forces Tighten the Noose Around Donetsk Stronghold — 10,000 #Ukrainian Troops Face Complete Encirclement (VIDEOS) https://www.thegatewaypundit.com/2025/10/pokrovsk-cauldron-russian-forces-tighten-noose-around-donetsk/
    POKROVSK CAULDRON: #Russian Forces Tighten the Noose Around Donetsk Stronghold — 10,000 #Ukrainian Troops Face Complete Encirclement (VIDEOS) https://www.thegatewaypundit.com/2025/10/pokrovsk-cauldron-russian-forces-tighten-noose-around-donetsk/
    0 Yorumlar 0 hisse senetleri 528 Views
  • #JohnFetterman Urges #Republicans to “NUKE the Filibuster” to Stop Future Shutdowns — Says #Congress Should “Remove Our Power” to Close the Government https://www.thegatewaypundit.com/2025/10/sen-john-fetterman-urges-republicans-nuke-filibuster-stop/
    #JohnFetterman Urges #Republicans to “NUKE the Filibuster” to Stop Future Shutdowns — Says #Congress Should “Remove Our Power” to Close the Government https://www.thegatewaypundit.com/2025/10/sen-john-fetterman-urges-republicans-nuke-filibuster-stop/
    WWW.THEGATEWAYPUNDIT.COM
    Sen. John Fetterman Urges Republicans to “NUKE the Filibuster” to Stop Future Shutdowns — Says Congress Should “Remove Our Power” to Close the Government | The Gateway Pundit | by Jim Hᴏft
    Democrat Senator John Fetterman of Pennsylvania called on Republicans to “nuke the filibuster” when it comes to government funding votes, effectively stripping the upper chamber of its own power to halt federal spending.
    0 Yorumlar 0 hisse senetleri 540 Views
  • Too lenient. They need to be punished harshly.
    https://www.dailymail.co.uk/news/article-14283375/child-migrants-gang-rape-woman-Dutch-park-jailed.html?ito=push-notification&ci=9rmCrKzAwO&cri=QhWJVwh-W6&si=DjsGEsUcCwi7&xi=8102ee85-8eee-4c80-adf9-4540e8140d66&ai=14283375
    Too lenient. They need to be punished harshly. https://www.dailymail.co.uk/news/article-14283375/child-migrants-gang-rape-woman-Dutch-park-jailed.html?ito=push-notification&ci=9rmCrKzAwO&cri=QhWJVwh-W6&si=DjsGEsUcCwi7&xi=8102ee85-8eee-4c80-adf9-4540e8140d66&ai=14283375
    WWW.DAILYMAIL.CO.UK
    Four 'unaccompanied child migrants' gang-rape woman in Dutch park
    The perpetrators, aged between 16 and 18, carried out the attack on the 33-year-old victim in a park in the southern city of Helmond in December 2023.
    0 Yorumlar 0 hisse senetleri 504 Views
  • Brethren, now is not the time to sleep. Jesus exhorted that we should be like men waiting for their master to return from his wedding feast, ready to immediately open the door (Lk. 12:36). We should be on the alert, regardless of what time He may arrive, whether during the day or middle of the night so that we might wait on Him (Lk. 12:37-38).

    Yet, when He stepped away to pray in the garden, on that night when He would be taken, His disciples dozed off. Thus He had to warn again that they get up an pray, so that they would not fall into temptation (Lk. 22:46), because the spirit is willing, but the flesh is weak (Mt. 26:41).

    Christian, temptation will always be around the next corner. Neither the devil nor the sin that dwells in our flesh sleeps. And as God cautioned Cain, sin waits at the door desiring to master us (Gen. 4:7). When the lost give in and obey it, they become slaves to it (Jn. 8:34). Praise Jesus that He set us free from the body of this death! (Rom. 7:24-25).

    We once were slaves, but now are not. Yet we still must battle, because the flesh wars against the spirit (Gal. 5:17). So stay on the alert, do not sleep, but keep watch both over yourself so you do not fall into sin, and to be prepared for the return of our Lord.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 23

    "Why sleep ye? rise and pray, lest ye enter into temptation." Luke 22:46

    When is the Christian most liable to sleep? Is it not when his temporal circumstances are prosperous? Have you not found it so? When you had daily troubles to take to the throne of grace, were you not more wakeful than you are now? Easy roads make sleepy travellers. Another dangerous time is when all goes pleasantly in spiritual matters. Christian went not to sleep when lions were in the way, or when he was wading through the river, or when fighting with Apollyon, but when he had climbed half way up the Hill Difficulty, and came to a delightful arbour, he sat down, and forthwith fell asleep, to his great sorrow and loss. The enchanted ground is a place of balmy breezes, laden with fragrant odours and soft influences, all tending to lull pilgrims to sleep. Remember Bunyan's description: "Then they came to an arbour, warm, and promising much refreshing to the weary pilgrims; for it was finely wrought above head, beautified with greens, and furnished with benches and settles. It had also in it a soft couch, where the weary might lean." "The arbour was called the Slothful's Friend, and was made on purpose to allure, if it might be, some of the pilgrims to take up their rest there when weary." Depend upon it, it is in easy places that men shut their eyes and wander into the dreamy land of forgetfulness. Old Erskine wisely remarked, "I like a roaring devil better than a sleeping devil." There is no temptation half so dangerous as not being tempted. The distressed soul does not sleep; it is after we enter into peaceful confidence and full assurance that we are in danger of slumbering. The disciples fell asleep after they had seen Jesus transfigured on the mountain top. Take heed, joyous Christian, good frames are near neighbours to temptations: be as happy as you will, only be watchful.
    Brethren, now is not the time to sleep. Jesus exhorted that we should be like men waiting for their master to return from his wedding feast, ready to immediately open the door (Lk. 12:36). We should be on the alert, regardless of what time He may arrive, whether during the day or middle of the night so that we might wait on Him (Lk. 12:37-38). Yet, when He stepped away to pray in the garden, on that night when He would be taken, His disciples dozed off. Thus He had to warn again that they get up an pray, so that they would not fall into temptation (Lk. 22:46), because the spirit is willing, but the flesh is weak (Mt. 26:41). Christian, temptation will always be around the next corner. Neither the devil nor the sin that dwells in our flesh sleeps. And as God cautioned Cain, sin waits at the door desiring to master us (Gen. 4:7). When the lost give in and obey it, they become slaves to it (Jn. 8:34). Praise Jesus that He set us free from the body of this death! (Rom. 7:24-25). We once were slaves, but now are not. Yet we still must battle, because the flesh wars against the spirit (Gal. 5:17). So stay on the alert, do not sleep, but keep watch both over yourself so you do not fall into sin, and to be prepared for the return of our Lord. —————— Spurgeon’s Morning and Evening Devotions Evening, October 23 "Why sleep ye? rise and pray, lest ye enter into temptation." Luke 22:46 When is the Christian most liable to sleep? Is it not when his temporal circumstances are prosperous? Have you not found it so? When you had daily troubles to take to the throne of grace, were you not more wakeful than you are now? Easy roads make sleepy travellers. Another dangerous time is when all goes pleasantly in spiritual matters. Christian went not to sleep when lions were in the way, or when he was wading through the river, or when fighting with Apollyon, but when he had climbed half way up the Hill Difficulty, and came to a delightful arbour, he sat down, and forthwith fell asleep, to his great sorrow and loss. The enchanted ground is a place of balmy breezes, laden with fragrant odours and soft influences, all tending to lull pilgrims to sleep. Remember Bunyan's description: "Then they came to an arbour, warm, and promising much refreshing to the weary pilgrims; for it was finely wrought above head, beautified with greens, and furnished with benches and settles. It had also in it a soft couch, where the weary might lean." "The arbour was called the Slothful's Friend, and was made on purpose to allure, if it might be, some of the pilgrims to take up their rest there when weary." Depend upon it, it is in easy places that men shut their eyes and wander into the dreamy land of forgetfulness. Old Erskine wisely remarked, "I like a roaring devil better than a sleeping devil." There is no temptation half so dangerous as not being tempted. The distressed soul does not sleep; it is after we enter into peaceful confidence and full assurance that we are in danger of slumbering. The disciples fell asleep after they had seen Jesus transfigured on the mountain top. Take heed, joyous Christian, good frames are near neighbours to temptations: be as happy as you will, only be watchful.
    Like
    2
    0 Yorumlar 1 hisse senetleri 1799 Views
  • Crude Prices Surge After US Sanctions #Russian #Oil Giants; #ZeroHedge Spars With #NATO Chief Over Failed #Ukraine Policy https://www.zerohedge.com/geopolitical/high-casualty-russian-attack-ukraine-nato-chief-washington
    Crude Prices Surge After US Sanctions #Russian #Oil Giants; #ZeroHedge Spars With #NATO Chief Over Failed #Ukraine Policy https://www.zerohedge.com/geopolitical/high-casualty-russian-attack-ukraine-nato-chief-washington
    0 Yorumlar 0 hisse senetleri 1180 Views
  • #UnitedKingdom
    #UK Expands Live Facial Recognition #Surveillance As Greater #Manchester #Police Join Nationwide Rollout - Each scan of a stranger’s face tightens the loop between public safety and personal freedom. - https://reclaimthenet.org/greater-manchester-police-live-facial-recognition-launch-privacy-concerns
    #UnitedKingdom #UK Expands Live Facial Recognition #Surveillance As Greater #Manchester #Police Join Nationwide Rollout - Each scan of a stranger’s face tightens the loop between public safety and personal freedom. - https://reclaimthenet.org/greater-manchester-police-live-facial-recognition-launch-privacy-concerns
    RECLAIMTHENET.ORG
    UK Expands Live Facial Recognition Surveillance as Greater Manchester Police Join Nationwide Rollout
    Each scan of a stranger’s face tightens the loop between public safety and personal freedom.
    0 Yorumlar 0 hisse senetleri 1037 Views
  • #UnitedKingdom
    Thousands Protest #UK Government’s Plans To Introduce Mandatory #DigitalID https://www.lifesitenews.com/news/thousands-protest-uk-governments-plans-to-introduce-mandatory-digital-ids
    #UnitedKingdom Thousands Protest #UK Government’s Plans To Introduce Mandatory #DigitalID https://www.lifesitenews.com/news/thousands-protest-uk-governments-plans-to-introduce-mandatory-digital-ids
    WWW.LIFESITENEWS.COM
    Thousands protest UK government’s plans to introduce mandatory digital IDs - LifeSite
    Protestors rallied in London last weekend in opposition to the Labour government’s ‘BritCard’ scheme, which would require the personal information of all UK workers and could be extended to children.
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  • 3 Blogs to be Whittled to TWO
    https://johnhouk.substack.com/p/3-blogs-to-be-whittled-to-two

    SUMMARY: I’ve been a Blogger for nearly two decades. During that time I have created blogs on several blogging platforms. … I provide a bit of my history in blogging… I FOUND OUT yesterday (10/20/25) I had exceeded my Wordpress video storage capacity. … ERGO, when my Wordpress CPCR renewal comes up, I will discontinue the CPCR blog. …MORE DETAILS IF INTERESTED.
    #Wordpress #Substack #Blogger
    3 Blogs to be Whittled to TWO https://johnhouk.substack.com/p/3-blogs-to-be-whittled-to-two SUMMARY: I’ve been a Blogger for nearly two decades. During that time I have created blogs on several blogging platforms. … I provide a bit of my history in blogging… I FOUND OUT yesterday (10/20/25) I had exceeded my Wordpress video storage capacity. … ERGO, when my Wordpress CPCR renewal comes up, I will discontinue the CPCR blog. …MORE DETAILS IF INTERESTED. #Wordpress #Substack #Blogger
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  • Spurgeon's Morning and Evening Devotions

    Morning, October 21

    "The love of Christ constraineth us." 2 Corinthians 5:14

    How much owest thou unto my Lord? Has He ever done anything for thee? Has He forgiven thy sins? Has He covered thee with a robe of righteousness? Has He set thy feet upon a rock? Has He established thy goings? Has He prepared heaven for thee? Has He prepared thee for heaven? Has He written thy name in His book of life? Has He given thee countless blessings? Has He laid up for thee a store of mercies, which eye hath not seen nor ear heard? Then do something for Jesus worthy of His love. Give not a mere wordy offering to a dying Redeemer. How will you feel when your Master comes, if you have to confess that you did nothing for Him, but kept your love shut up, like a stagnant pool, neither flowing forth to His poor or to His work. Out on such love as that! What do men think of a love which never shows itself in action? Why, they say, "Open rebuke is better than secret love." Who will accept a love so weak that it does not actuate you to a single deed of self-denial, of generosity, of heroism, or zeal! Think how He has loved you, and given Himself for you! Do you know the power of that love? Then let it be like a rushing mighty wind to your soul to sweep out the clouds of your worldliness, and clear away the mists of sin. "For Christ's sake" be this the tongue of fire that shall sit upon you: "for Christ's sake" be this the divine rapture, the heavenly afflatus to bear you aloft from earth, the divine spirit that shall make you bold as lions and swift as eagles in your Lord's service. Love should give wings to the feet of service, and strength to the arms of labour. Fixed on God with a constancy that is not to be shaken, resolute to honour Him with a determination that is not to be turned aside, and pressing on with an ardour never to be wearied, let us manifest the constraints of love to Jesus. May the divine loadstone draw us heavenward towards itself.
    Spurgeon's Morning and Evening Devotions Morning, October 21 "The love of Christ constraineth us." 2 Corinthians 5:14 How much owest thou unto my Lord? Has He ever done anything for thee? Has He forgiven thy sins? Has He covered thee with a robe of righteousness? Has He set thy feet upon a rock? Has He established thy goings? Has He prepared heaven for thee? Has He prepared thee for heaven? Has He written thy name in His book of life? Has He given thee countless blessings? Has He laid up for thee a store of mercies, which eye hath not seen nor ear heard? Then do something for Jesus worthy of His love. Give not a mere wordy offering to a dying Redeemer. How will you feel when your Master comes, if you have to confess that you did nothing for Him, but kept your love shut up, like a stagnant pool, neither flowing forth to His poor or to His work. Out on such love as that! What do men think of a love which never shows itself in action? Why, they say, "Open rebuke is better than secret love." Who will accept a love so weak that it does not actuate you to a single deed of self-denial, of generosity, of heroism, or zeal! Think how He has loved you, and given Himself for you! Do you know the power of that love? Then let it be like a rushing mighty wind to your soul to sweep out the clouds of your worldliness, and clear away the mists of sin. "For Christ's sake" be this the tongue of fire that shall sit upon you: "for Christ's sake" be this the divine rapture, the heavenly afflatus to bear you aloft from earth, the divine spirit that shall make you bold as lions and swift as eagles in your Lord's service. Love should give wings to the feet of service, and strength to the arms of labour. Fixed on God with a constancy that is not to be shaken, resolute to honour Him with a determination that is not to be turned aside, and pressing on with an ardour never to be wearied, let us manifest the constraints of love to Jesus. May the divine loadstone draw us heavenward towards itself.
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  • Matthew
    Chapter 19

    1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

    2 And great multitudes followed him; and he healed them there.

    3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

    4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

    5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

    6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

    7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

    8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

    9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

    10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

    11 But he said unto them, All men cannot receive this saying, save they to whom it is given.

    12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

    13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

    14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

    15 And he laid his hands on them, and departed thence.

    16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

    17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

    18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

    19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

    20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

    21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

    22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.

    23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

    24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

    25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

    26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

    27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

    28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

    29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

    30 But many that are first shall be last; and the last shall be first.
    Matthew Chapter 19 1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan; 2 And great multitudes followed him; and he healed them there. 3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. 10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. 11 But he said unto them, All men cannot receive this saying, save they to whom it is given. 12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. 13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. 14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 15 And he laid his hands on them, and departed thence. 16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22 But when the young man heard that saying, he went away sorrowful: for he had great possessions. 23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. 27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30 But many that are first shall be last; and the last shall be first.
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  • Christian, when you are in need or in dire straits, or just in general, do you call out to God your Maker? Do you acknowledge Him as your Maker?

    God is creator of all and by His will all things exist (Neh. 9:6; Rev. 4:11). The earth and all that is in it belong to Him (Deut. 10:14; Ps. 24:1). What shall man give to or do for God, or what do we have to offer Him that we did not first receive from Him (Acts 17:25; Rom. 11:34-35).

    We are but vessels of clay, made for the Potter’s good pleasure (Rom. 9:19-24). Should we not then look to Him in and for all things? It is He who gives us joy. It is He who causes us to sing. It is He who gives songs in the night.

    Let us lift up our voices with the songs He gives, that He might be glorified as He desires and deserves.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 19

    “God, my Maker, who giveth songs in the night." Job 35:10

    Any man can sing in the day. When the cup is full, man draws inspiration from it. When wealth rolls in abundance around him, any man can praise the God who gives a plenteous harvest or sends home a loaded argosy. It is easy enough for an Aeolian harp to whisper music when the winds blow- the difficulty is for music to swell forth when no wind is stirring. It is easy to sing when we can read the notes by daylight; but he is skilful who sings when there is not a ray of light to read by- who sings from his heart. No man can make a song in the night of himself; he may attempt it, but he will find that a song in the night must be divinely inspired. Let all things go well, I can weave songs, fashioning them wherever I go out of the flowers that grow upon my path; but put me in a desert, where no green thing grows, and wherewith shall I frame a hymn of praise to God? How shall a mortal man make a crown for the Lord where no jewels are? Let but this voice be clear, and this body full of health, and I can sing God's praise: silence my tongue, lay me upon the bed of languishing, and how shall I then chant God's high praises, unless He Himself give me the song? No, it is not in man's power to sing when all is adverse, unless an altar-coal shall touch his lip. It was a divine song, which Habakkuk sang, when in the night he said, "Although the fig-tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation." Then, since our Maker gives songs in the night, let us wait upon Him for the music. O Thou chief musician, let us not remain songless because affliction is upon us, but tune Thou our lips to the melody of thanksgiving.
    Christian, when you are in need or in dire straits, or just in general, do you call out to God your Maker? Do you acknowledge Him as your Maker? God is creator of all and by His will all things exist (Neh. 9:6; Rev. 4:11). The earth and all that is in it belong to Him (Deut. 10:14; Ps. 24:1). What shall man give to or do for God, or what do we have to offer Him that we did not first receive from Him (Acts 17:25; Rom. 11:34-35). We are but vessels of clay, made for the Potter’s good pleasure (Rom. 9:19-24). Should we not then look to Him in and for all things? It is He who gives us joy. It is He who causes us to sing. It is He who gives songs in the night. Let us lift up our voices with the songs He gives, that He might be glorified as He desires and deserves. —————— Spurgeon’s Morning and Evening Devotions Evening, October 19 “God, my Maker, who giveth songs in the night." Job 35:10 Any man can sing in the day. When the cup is full, man draws inspiration from it. When wealth rolls in abundance around him, any man can praise the God who gives a plenteous harvest or sends home a loaded argosy. It is easy enough for an Aeolian harp to whisper music when the winds blow- the difficulty is for music to swell forth when no wind is stirring. It is easy to sing when we can read the notes by daylight; but he is skilful who sings when there is not a ray of light to read by- who sings from his heart. No man can make a song in the night of himself; he may attempt it, but he will find that a song in the night must be divinely inspired. Let all things go well, I can weave songs, fashioning them wherever I go out of the flowers that grow upon my path; but put me in a desert, where no green thing grows, and wherewith shall I frame a hymn of praise to God? How shall a mortal man make a crown for the Lord where no jewels are? Let but this voice be clear, and this body full of health, and I can sing God's praise: silence my tongue, lay me upon the bed of languishing, and how shall I then chant God's high praises, unless He Himself give me the song? No, it is not in man's power to sing when all is adverse, unless an altar-coal shall touch his lip. It was a divine song, which Habakkuk sang, when in the night he said, "Although the fig-tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation." Then, since our Maker gives songs in the night, let us wait upon Him for the music. O Thou chief musician, let us not remain songless because affliction is upon us, but tune Thou our lips to the melody of thanksgiving.
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  • Church of England Splits, Losing 40 Million Members as Conservative Majority Drives Major Division
    https://slantedright2.blogspot.com/2025/10/church-of-england-splits-losing-40.html

    SUMMARY: The Gateway Pundit picks up on a report that Conservative Church of England (Anglican Church) is rebelling against UK Church of England leadership for becoming Left-Wing and anti-Biblical. The implication is a Global Church split in which the Leftist Archbishop of Canterbury will apparently lose Church authority of Anglicans outside of the UK. Christians should read.
    #ObeyGod #RejectSecularHumanism
    Church of England Splits, Losing 40 Million Members as Conservative Majority Drives Major Division https://slantedright2.blogspot.com/2025/10/church-of-england-splits-losing-40.html SUMMARY: The Gateway Pundit picks up on a report that Conservative Church of England (Anglican Church) is rebelling against UK Church of England leadership for becoming Left-Wing and anti-Biblical. The implication is a Global Church split in which the Leftist Archbishop of Canterbury will apparently lose Church authority of Anglicans outside of the UK. Christians should read. #ObeyGod #RejectSecularHumanism
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  • Matthew
    Chapter 17

    1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

    2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

    3 And, behold, there appeared unto them Moses and Elias talking with him.

    4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

    5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

    6 And when the disciples heard it, they fell on their face, and were sore afraid.

    7 And Jesus came and touched them, and said, Arise, and be not afraid.

    8 And when they had lifted up their eyes, they saw no man, save Jesus only.

    9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

    10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?

    11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

    12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

    13 Then the disciples understood that he spake unto them of John the Baptist.

    14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

    15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

    16 And I brought him to thy disciples, and they could not cure him.

    17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

    18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

    19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?

    20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

    21 Howbeit this kind goeth not out but by prayer and fasting.

    22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

    23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

    24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

    25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

    26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

    27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
    Matthew Chapter 17 1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, 2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 3 And, behold, there appeared unto them Moses and Elias talking with him. 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. 5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. 6 And when the disciples heard it, they fell on their face, and were sore afraid. 7 And Jesus came and touched them, and said, Arise, and be not afraid. 8 And when they had lifted up their eyes, they saw no man, save Jesus only. 9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. 10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? 11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13 Then the disciples understood that he spake unto them of John the Baptist. 14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, 15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. 16 And I brought him to thy disciples, and they could not cure him. 17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. 19 Then came the disciples to Jesus apart, and said, Why could not we cast him out? 20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21 Howbeit this kind goeth not out but by prayer and fasting. 22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. 24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? 25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. 27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
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  • Video Sermon - Pastor Bryan Denlinger #kjv #kingjamesbible #bible #scriptures If You Say #JesusChrist's Name, You Should Depart From #Iniquity -0 Bryan: I want to exhort anyone who says the name of Christ, to depart from iniquity. Sin makes a nation weak. The #AntiChrist #Jews want to destroy morality, so that people are easier to control. This is why they are involved heavily in Hell-i-wood, and the #pornography industry. They also have been brainwashing people through their corrupt #media, to use profanity. The Bible condemns cursing and swearing, and the book of #James says that you must control your speech if you want to control the rest of your body. https://youtu.be/yriX4ZP5HUk?si=cdOyS_D-jwaSaaBj
    Video Sermon - Pastor Bryan Denlinger #kjv #kingjamesbible #bible #scriptures If You Say #JesusChrist's Name, You Should Depart From #Iniquity -0 Bryan: I want to exhort anyone who says the name of Christ, to depart from iniquity. Sin makes a nation weak. The #AntiChrist #Jews want to destroy morality, so that people are easier to control. This is why they are involved heavily in Hell-i-wood, and the #pornography industry. They also have been brainwashing people through their corrupt #media, to use profanity. The Bible condemns cursing and swearing, and the book of #James says that you must control your speech if you want to control the rest of your body. https://youtu.be/yriX4ZP5HUk?si=cdOyS_D-jwaSaaBj
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  • #Sweden to begin stockpiling #food for first time since #ColdWar https://metro.co.uk/2025/10/15/sweden-begin-stockpiling-food-first-time-since-cold-war-24432144/
    #Sweden to begin stockpiling #food for first time since #ColdWar https://metro.co.uk/2025/10/15/sweden-begin-stockpiling-food-first-time-since-cold-war-24432144/
    METRO.CO.UK
    Sweden to begin stockpiling food for first time since Cold War
    For the first time since the Cold War, Sweden will begin to stockpile food again amid fears of a war with Russia.
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  • Matthew
    Chapter 16

    1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

    2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

    3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

    4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

    5 And when his disciples were come to the other side, they had forgotten to take bread.

    6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

    7 And they reasoned among themselves, saying, It is because we have taken no bread.

    8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

    9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

    10 Neither the seven loaves of the four thousand, and how many baskets ye took up?

    11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

    12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

    13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

    14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

    15 He saith unto them, But whom say ye that I am?

    16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

    17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

    18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

    19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

    20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.

    21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

    22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

    23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

    24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

    25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

    26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

    27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

    28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
    Matthew Chapter 16 1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. 5 And when his disciples were come to the other side, they had forgotten to take bread. 6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7 And they reasoned among themselves, saying, It is because we have taken no bread. 8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10 Neither the seven loaves of the four thousand, and how many baskets ye took up? 11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. 13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20 Then charged he his disciples that they should tell no man that he was Jesus the Christ. 21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
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