• When Israel came against Judah to prevent anyone going out or coming in to king Asa, instead of relying upon the Lord God, Asa turned to Ben-Hadad, the king of Aram who lived in Damascus (2 Chron 16). Though Asa was helped at the time, a seer named Hanani came and chastised Asa, telling him he had acted foolishly in not trusting the Lord, and prophesying that from thence forward, Asa would have wars.

    Indeed, from that time, Asa was plagued with troubles, refused to turn back to the Lord, and suffered for it. Furthermore, God, through His prophets foretold the destruction of Damascus, a city which would be like a tumultuous sea, and which would have no peace.

    Christian, are you trying to deal with issues in your life under your own power? Are you forgetting to seek the Lord and instead leaning on crutches of man's design? This can only bring trouble. For the Lord will break the crutch, and your difficulties will become worse.

    But even in such adversity, we can find strength to overcome when we return to Him. Do not be an Asa who in his failing refused to go back to the one who had raised Him up and received hardship in return.

    Instead, let Abraham be your example, who though he too failed to always trust in God's plan and timing, who lied about his wife because he feared kings, who took it upon himself to try to fulfill God's promise to him of a son, still turned back to God in faith and was not only restored but blessed as a result.

    Oh brethren, that we would only seek Him at all times in all things! We are but fragile flesh, prone to weakness and at war with the sin that lives in our members. Yet we find our strength in Him (Phil. 4:9), and always will if we but rely on Him instead of ourselves.

    ------------
    Spurgeon's Morning and Evening Devotions

    Evening, September 7

    "There is sorrow on the sea; it cannot be quiet." Jeremiah 49:23

    Little know we what sorrow may be upon the sea at this moment. We are safe in our quiet chamber, but far away on the salt sea the hurricane may be cruelly seeking for the lives of men. Hear how the death fiends howl among the cordage; how every timber starts as the waves beat like battering rams upon the vessel! God help you, poor drenched and wearied ones! My prayer goes up to the great Lord of sea and land, that He will make the storm a calm, and bring you to your desired haven! Nor ought I to offer prayer alone, I should try to benefit those hardy men who risk their lives so constantly. Have I ever done anything for them? What can I do? How often does the boisterous sea swallow up the mariner! Thousands of corpses lie where pearls lie deep. There is death-sorrow on the sea, which is echoed in the long wail of widows and orphans. The salt of the sea is in many eyes of mothers and wives. Remorseless billows, ye have devoured the love of women, and the stay of households. What a resurrection shall there be from the caverns of the deep when the sea gives up her dead! Till then there will be sorrow on the sea. As if in sympathy with the woes of earth, the sea is for ever fretting along a thousand shores, wailing with a sorrowful cry like her own birds, booming with a hollow crash of unrest, raving with uproarious discontent, chafing with hoarse wrath, or jangling with the voices of ten thousand murmuring pebbles. The roar of the sea may be joyous to a rejoicing spirit, but to the son of sorrow the wide, wide ocean is even more forlorn than the wide, wide world. This is not our rest, and the restless billows tell us so. There is a land where there is no more sea- our faces are steadfastly set towards it; we are going to the place of which the Lord hath spoken. Till then, we cast our sorrows on the Lord who trod the sea of old, and who maketh a way for His people through the depths thereof.
    When Israel came against Judah to prevent anyone going out or coming in to king Asa, instead of relying upon the Lord God, Asa turned to Ben-Hadad, the king of Aram who lived in Damascus (2 Chron 16). Though Asa was helped at the time, a seer named Hanani came and chastised Asa, telling him he had acted foolishly in not trusting the Lord, and prophesying that from thence forward, Asa would have wars. Indeed, from that time, Asa was plagued with troubles, refused to turn back to the Lord, and suffered for it. Furthermore, God, through His prophets foretold the destruction of Damascus, a city which would be like a tumultuous sea, and which would have no peace. Christian, are you trying to deal with issues in your life under your own power? Are you forgetting to seek the Lord and instead leaning on crutches of man's design? This can only bring trouble. For the Lord will break the crutch, and your difficulties will become worse. But even in such adversity, we can find strength to overcome when we return to Him. Do not be an Asa who in his failing refused to go back to the one who had raised Him up and received hardship in return. Instead, let Abraham be your example, who though he too failed to always trust in God's plan and timing, who lied about his wife because he feared kings, who took it upon himself to try to fulfill God's promise to him of a son, still turned back to God in faith and was not only restored but blessed as a result. Oh brethren, that we would only seek Him at all times in all things! We are but fragile flesh, prone to weakness and at war with the sin that lives in our members. Yet we find our strength in Him (Phil. 4:9), and always will if we but rely on Him instead of ourselves. ------------ Spurgeon's Morning and Evening Devotions Evening, September 7 "There is sorrow on the sea; it cannot be quiet." Jeremiah 49:23 Little know we what sorrow may be upon the sea at this moment. We are safe in our quiet chamber, but far away on the salt sea the hurricane may be cruelly seeking for the lives of men. Hear how the death fiends howl among the cordage; how every timber starts as the waves beat like battering rams upon the vessel! God help you, poor drenched and wearied ones! My prayer goes up to the great Lord of sea and land, that He will make the storm a calm, and bring you to your desired haven! Nor ought I to offer prayer alone, I should try to benefit those hardy men who risk their lives so constantly. Have I ever done anything for them? What can I do? How often does the boisterous sea swallow up the mariner! Thousands of corpses lie where pearls lie deep. There is death-sorrow on the sea, which is echoed in the long wail of widows and orphans. The salt of the sea is in many eyes of mothers and wives. Remorseless billows, ye have devoured the love of women, and the stay of households. What a resurrection shall there be from the caverns of the deep when the sea gives up her dead! Till then there will be sorrow on the sea. As if in sympathy with the woes of earth, the sea is for ever fretting along a thousand shores, wailing with a sorrowful cry like her own birds, booming with a hollow crash of unrest, raving with uproarious discontent, chafing with hoarse wrath, or jangling with the voices of ten thousand murmuring pebbles. The roar of the sea may be joyous to a rejoicing spirit, but to the son of sorrow the wide, wide ocean is even more forlorn than the wide, wide world. This is not our rest, and the restless billows tell us so. There is a land where there is no more sea- our faces are steadfastly set towards it; we are going to the place of which the Lord hath spoken. Till then, we cast our sorrows on the Lord who trod the sea of old, and who maketh a way for His people through the depths thereof.
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  • Psalms
    Chapter 46

    1 (To the chief Musician for the sons of Korah, A Song upon Alamoth.) God is our refuge and strength, a very present help in trouble.

    2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;

    3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.

    4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.

    5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.

    6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.

    7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.

    8 Come, behold the works of the LORD, what desolations he hath made in the earth.

    9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.

    10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

    11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.


    Psalms
    Chapter 47

    1 (To the chief Musician, A Psalm for the sons of Korah.) O clap your hands, all ye people; shout unto God with the voice of triumph.

    2 For the LORD most high is terrible; he is a great King over all the earth.

    3 He shall subdue the people under us, and the nations under our feet.

    4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.

    5 God is gone up with a shout, the LORD with the sound of a trumpet.

    6 Sing praises to God, sing praises: sing praises unto our King, sing praises.

    7 For God is the King of all the earth: sing ye praises with understanding.

    8 God reigneth over the heathen: God sitteth upon the throne of his holiness.

    9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
    Psalms Chapter 46 1 (To the chief Musician for the sons of Korah, A Song upon Alamoth.) God is our refuge and strength, a very present help in trouble. 2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; 3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. 4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. 5 God is in the midst of her; she shall not be moved: God shall help her, and that right early. 6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. 7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah. 8 Come, behold the works of the LORD, what desolations he hath made in the earth. 9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. 10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. 11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah. Psalms Chapter 47 1 (To the chief Musician, A Psalm for the sons of Korah.) O clap your hands, all ye people; shout unto God with the voice of triumph. 2 For the LORD most high is terrible; he is a great King over all the earth. 3 He shall subdue the people under us, and the nations under our feet. 4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah. 5 God is gone up with a shout, the LORD with the sound of a trumpet. 6 Sing praises to God, sing praises: sing praises unto our King, sing praises. 7 For God is the King of all the earth: sing ye praises with understanding. 8 God reigneth over the heathen: God sitteth upon the throne of his holiness. 9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
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  • Heard Joe Luter passed away. For those who do not know him, he was the head of Smithfield Foods for many years, a company l worked at for about a decade. Though l did not know Mr Luter personally, l saw him a lot when l worked there.
    The man was worth hundreds of millions. Now other people will inherit what he left. When a well known rich person dies, and it happens often, it is a reminder that the rich and poor have the same ending, death. However our souls live on. Jesus gave a parable about a rich man and a poor man, both of whom died. One went to hell and the other was in paradise, in Abraham’s bosom as the Lord described it. What do you stand before God? Have you believed on Jesus? Is Christ your Lord and Savior? No better time than now to turn to Christ for salvation while you still have breathe. I saw this scripture this weekend in 2 Corinthians 6:2b. Take heed to it if you are uncertain of your salvation.

    “Behold, now is the accepted time; behold, now is the day of salvation.”
    ‭‭II Corinthians‬ ‭6‬:‭2‬ ‭NKJV‬‬
    Heard Joe Luter passed away. For those who do not know him, he was the head of Smithfield Foods for many years, a company l worked at for about a decade. Though l did not know Mr Luter personally, l saw him a lot when l worked there. The man was worth hundreds of millions. Now other people will inherit what he left. When a well known rich person dies, and it happens often, it is a reminder that the rich and poor have the same ending, death. However our souls live on. Jesus gave a parable about a rich man and a poor man, both of whom died. One went to hell and the other was in paradise, in Abraham’s bosom as the Lord described it. What do you stand before God? Have you believed on Jesus? Is Christ your Lord and Savior? No better time than now to turn to Christ for salvation while you still have breathe. I saw this scripture this weekend in 2 Corinthians 6:2b. Take heed to it if you are uncertain of your salvation. “Behold, now is the accepted time; behold, now is the day of salvation.” ‭‭II Corinthians‬ ‭6‬:‭2‬ ‭NKJV‬‬
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  • Christian, are you prone to rushing in? Can you find patience when God seems silent? Do you expect your prayers to be answered immediately, according to your schedule? Neither fret nor despair when you are not hearing His voice. He always has a reason. We must learn to wait upon the Lord and follow His guidance, because He works according to His plan and His timeline.

    Forget not all the trouble Abraham and Sarah caused themselves (and the world to this day) by failing to wait on God and instead attempting to fulfill His promise in their own way (Gen. 16).

    Remember how Paul sought the Lord to remove his thorn, not once, not twice, not three times before God told Him that it would not be removed but that Paul, in his weakness, should rely upon God's strength (2 Cor. 12:7-10).

    We cannot force God to move. God does not bow to us. He is sovereign; we are not. Wait upon the Lord and see the good He has in store for you.
    ----------

    Spurgeon's Morning and Evening Devotions

    Morning, August 30

    "Wait on the Lord." Psalm 27:14

    It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God's warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before Him; tell Him your difficulty, and plead His promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in Him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if He keep you tarrying even till midnight, yet He will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, "Now, Lord, not my will, but Thine be done. I know not what to do; I am brought to extremities, but I will wait until Thou shalt cleave the floods, or drive back my foes. I will wait, if Thou keep me many a day, for my heart is fixed upon Thee alone, O God, and my spirit waiteth for Thee in the full conviction that Thou wilt yet be my joy and my salvation, my refuge and my strong tower."
    Christian, are you prone to rushing in? Can you find patience when God seems silent? Do you expect your prayers to be answered immediately, according to your schedule? Neither fret nor despair when you are not hearing His voice. He always has a reason. We must learn to wait upon the Lord and follow His guidance, because He works according to His plan and His timeline. Forget not all the trouble Abraham and Sarah caused themselves (and the world to this day) by failing to wait on God and instead attempting to fulfill His promise in their own way (Gen. 16). Remember how Paul sought the Lord to remove his thorn, not once, not twice, not three times before God told Him that it would not be removed but that Paul, in his weakness, should rely upon God's strength (2 Cor. 12:7-10). We cannot force God to move. God does not bow to us. He is sovereign; we are not. Wait upon the Lord and see the good He has in store for you. ---------- Spurgeon's Morning and Evening Devotions Morning, August 30 "Wait on the Lord." Psalm 27:14 It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God's warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before Him; tell Him your difficulty, and plead His promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in Him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if He keep you tarrying even till midnight, yet He will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, "Now, Lord, not my will, but Thine be done. I know not what to do; I am brought to extremities, but I will wait until Thou shalt cleave the floods, or drive back my foes. I will wait, if Thou keep me many a day, for my heart is fixed upon Thee alone, O God, and my spirit waiteth for Thee in the full conviction that Thou wilt yet be my joy and my salvation, my refuge and my strong tower."
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  • Spurgeon's Morning and Evening Devotions

    Evening, June 30

    "Ah Lord God, behold, Thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for Thee." Jeremiah 32:17

    At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine and pestilence had desolated the land, Jeremiah was commanded by God to purchase a field, and have the deed of transfer legally sealed and witnessed. This was a strange purchase for a rational man to make. Prudence could not justify it, for it was buying with scarcely a probability that the person purchasing could ever enjoy the possession. But it was enough for Jeremiah that his God had bidden him, for well he knew that God will be justified of all His children. He reasoned thus: "Ah, Lord God! Thou canst make this plot of ground of use to me; Thou canst rid this land of these oppressors; Thou canst make me yet sit under my vine and my fig-tree in the heritage which I have bought; for Thou didst make the heavens and the earth, and there is nothing too hard for Thee." This gave a majesty to the early saints, that they dared to do at God's command things which carnal reason would condemn. Whether it be a Noah who is to build a ship on dry land, an Abraham who is to offer up his only son, or a Moses who is to despise the treasures of Egypt, or a Joshua who is to besiege Jericho seven days, using no weapons but the blasts of rams' horns, they all act upon God's command, contrary to the dictates of carnal reason; and the Lord gives them a rich reward as the result of their obedient faith. Would to God we had in the religion of these modern times a more potent infusion of this heroic faith in God. If we would venture more upon the naked promise of God, we should enter a world of wonders to which as yet we are strangers. Let Jeremiah's place of confidence be ours- nothing is too hard for the God that created the heavens and the earth.
    Spurgeon's Morning and Evening Devotions Evening, June 30 "Ah Lord God, behold, Thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for Thee." Jeremiah 32:17 At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine and pestilence had desolated the land, Jeremiah was commanded by God to purchase a field, and have the deed of transfer legally sealed and witnessed. This was a strange purchase for a rational man to make. Prudence could not justify it, for it was buying with scarcely a probability that the person purchasing could ever enjoy the possession. But it was enough for Jeremiah that his God had bidden him, for well he knew that God will be justified of all His children. He reasoned thus: "Ah, Lord God! Thou canst make this plot of ground of use to me; Thou canst rid this land of these oppressors; Thou canst make me yet sit under my vine and my fig-tree in the heritage which I have bought; for Thou didst make the heavens and the earth, and there is nothing too hard for Thee." This gave a majesty to the early saints, that they dared to do at God's command things which carnal reason would condemn. Whether it be a Noah who is to build a ship on dry land, an Abraham who is to offer up his only son, or a Moses who is to despise the treasures of Egypt, or a Joshua who is to besiege Jericho seven days, using no weapons but the blasts of rams' horns, they all act upon God's command, contrary to the dictates of carnal reason; and the Lord gives them a rich reward as the result of their obedient faith. Would to God we had in the religion of these modern times a more potent infusion of this heroic faith in God. If we would venture more upon the naked promise of God, we should enter a world of wonders to which as yet we are strangers. Let Jeremiah's place of confidence be ours- nothing is too hard for the God that created the heavens and the earth.
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  • Many of the Bible characters fell in the things in which they were thought to be strongest. Moses failed in his humility, Abraham in his faith, Elijah in his courage, and Peter, whose strong point was boldness, was so frightened by a maid, as to deny his LORD.
    ~Dwight L. Moody
    #MondayMeditation
    Many of the Bible characters fell in the things in which they were thought to be strongest. Moses failed in his humility, Abraham in his faith, Elijah in his courage, and Peter, whose strong point was boldness, was so frightened by a maid, as to deny his LORD. ~Dwight L. Moody #MondayMeditation
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  • Spending time with God is crucial to the Christian life. Meeting with Him, speaking to Him through prayer and allowing Him to speak to us through His word, provides us the spiritual nourishment we need and helps draw us closer to Him. We all should regularly take time to climb from this lowly earth to the mount of His presence, and receive the benefit of communing with God.

    Spurgeon's Morning and Evening Devotions

    Evening, April 4

    "Come ye, and let us go up to the mountain of the Lord." Isaiah 2:3

    It is exceedingly beneficial to our souls to mount above this present evil world to something nobler and better. The cares of this world and the deceitfulness of riches are apt to choke everything good within us, and we grow fretful, desponding, perhaps proud and carnal. It is well for us to cut down these thorns and briers, for heavenly seed sown among them is not likely to yield a harvest; and where shall we find a better sickle with which to cut them down than communion with God and the things of the kingdom? In the valleys of Switzerland many of the inhabitants are deformed, and all wear a sickly appearance, for the atmosphere is charged with miasma, and is close and stagnant; but up yonder, on the mountain, you find a hardy race, who breathe the clear fresh air as it blows from the virgin snows of the Alpine summits. It would be well if the dwellers in the valley could frequently leave their abodes among the marshes and the fever mists, and inhale the bracing element upon the hills. It is to such an exploit of climbing that I invite you this evening. May the Spirit of God assist us to leave the mists of fear and the fevers of anxiety, and all the ills which gather in this valley of earth, and to ascend the mountains of anticipated joy and blessedness. May God the Holy Spirit cut the cords that keep us here below, and assist us to mount! We sit too often like chained eagles fastened to the rock, only that, unlike the eagle, we begin to love our chain, and would, perhaps, if it came really to the test, be loath to have it snapped. May God now grant us grace, if we cannot escape from the chain as to our flesh, yet to do so as to our spirits; and leaving the body, like a servant, at the foot of the hill, may our soul, like Abraham, attain the top of the mountain, there to indulge in communion with the Most High.
    Spending time with God is crucial to the Christian life. Meeting with Him, speaking to Him through prayer and allowing Him to speak to us through His word, provides us the spiritual nourishment we need and helps draw us closer to Him. We all should regularly take time to climb from this lowly earth to the mount of His presence, and receive the benefit of communing with God. Spurgeon's Morning and Evening Devotions Evening, April 4 "Come ye, and let us go up to the mountain of the Lord." Isaiah 2:3 It is exceedingly beneficial to our souls to mount above this present evil world to something nobler and better. The cares of this world and the deceitfulness of riches are apt to choke everything good within us, and we grow fretful, desponding, perhaps proud and carnal. It is well for us to cut down these thorns and briers, for heavenly seed sown among them is not likely to yield a harvest; and where shall we find a better sickle with which to cut them down than communion with God and the things of the kingdom? In the valleys of Switzerland many of the inhabitants are deformed, and all wear a sickly appearance, for the atmosphere is charged with miasma, and is close and stagnant; but up yonder, on the mountain, you find a hardy race, who breathe the clear fresh air as it blows from the virgin snows of the Alpine summits. It would be well if the dwellers in the valley could frequently leave their abodes among the marshes and the fever mists, and inhale the bracing element upon the hills. It is to such an exploit of climbing that I invite you this evening. May the Spirit of God assist us to leave the mists of fear and the fevers of anxiety, and all the ills which gather in this valley of earth, and to ascend the mountains of anticipated joy and blessedness. May God the Holy Spirit cut the cords that keep us here below, and assist us to mount! We sit too often like chained eagles fastened to the rock, only that, unlike the eagle, we begin to love our chain, and would, perhaps, if it came really to the test, be loath to have it snapped. May God now grant us grace, if we cannot escape from the chain as to our flesh, yet to do so as to our spirits; and leaving the body, like a servant, at the foot of the hill, may our soul, like Abraham, attain the top of the mountain, there to indulge in communion with the Most High.
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  • https://americafirstreport.com/abraham-lincoln-charted-a-course-for-president-trump-on-judicial-overreach/
    https://americafirstreport.com/abraham-lincoln-charted-a-course-for-president-trump-on-judicial-overreach/
    AMERICAFIRSTREPORT.COM
    Abraham Lincoln Charted a Course for President Trump on Judicial Overreach
    (The Daily Signal)—President Donald Trump faces a bevy of district court judges issuing restraining orders and injunctions blocking his executive
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  • Exodus
    Chapter 4

    1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.

    2 And the LORD said unto him, What is that in thine hand? And he said, A rod.

    3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

    4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:

    5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

    6 And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.

    7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.

    8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

    9 And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

    10 And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

    11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

    12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

    13 And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.

    14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

    15 And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

    16 And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

    17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs.

    18 And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.

    19 And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.

    20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

    21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

    22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:

    23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.

    24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

    25 Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.

    26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.

    27 And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.

    28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.

    29 And Moses and Aaron went and gathered together all the elders of the children of Israel:

    30 And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.

    31 And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
    Exodus Chapter 4 1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee. 2 And the LORD said unto him, What is that in thine hand? And he said, A rod. 3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: 5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee. 6 And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. 7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh. 8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. 9 And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land. 10 And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. 11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? 12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. 13 And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. 14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. 15 And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. 16 And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God. 17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs. 18 And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace. 19 And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life. 20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand. 21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go. 22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn: 23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn. 24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him. 25 Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me. 26 So he let him go: then she said, A bloody husband thou art, because of the circumcision. 27 And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him. 28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him. 29 And Moses and Aaron went and gathered together all the elders of the children of Israel: 30 And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people. 31 And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
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  • Exodus
    Chapter 2

    1 And there went a man of the house of Levi, and took to wife a daughter of Levi.

    2 And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.

    3 And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.

    4 And his sister stood afar off, to wit what would be done to him.

    5 And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.

    6 And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.

    7 Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?

    8 And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.

    9 And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.

    10 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.

    11 And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.

    12 And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.

    13 And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?

    14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

    15 Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.

    16 Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.

    17 And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.

    18 And when they came to Reuel their father, he said, How is it that ye are come so soon to day?

    19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.

    20 And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.

    21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.

    22 And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.

    23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.

    24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

    25 And God looked upon the children of Israel, and God had respect unto them.
    Exodus Chapter 2 1 And there went a man of the house of Levi, and took to wife a daughter of Levi. 2 And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3 And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4 And his sister stood afar off, to wit what would be done to him. 5 And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it. 6 And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children. 7 Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? 8 And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother. 9 And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it. 10 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. 11 And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. 12 And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. 13 And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow? 14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. 15 Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well. 16 Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. 17 And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock. 18 And when they came to Reuel their father, he said, How is it that ye are come so soon to day? 19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock. 20 And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread. 21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. 22 And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land. 23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 And God looked upon the children of Israel, and God had respect unto them.
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  • Genesis
    Chapter 50

    1 And Joseph fell upon his father's face, and wept upon him, and kissed him.

    2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.

    3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.

    4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

    5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.

    6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.

    7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,

    8 And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.

    9 And there went up with him both chariots and horsemen: and it was a very great company.

    10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.

    11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.

    12 And his sons did unto him according as he commanded them:

    13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.

    14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.

    15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

    16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,

    17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

    18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.

    19 And Joseph said unto them, Fear not: for am I in the place of God?

    20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

    21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

    22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.

    23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.

    24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.

    25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.

    26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
    Genesis Chapter 50 1 And Joseph fell upon his father's face, and wept upon him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. 4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. 6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear. 7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8 And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9 And there went up with him both chariots and horsemen: and it was a very great company. 10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. 11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan. 12 And his sons did unto him according as he commanded them: 13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. 15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. 18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants. 19 And Joseph said unto them, Fear not: for am I in the place of God? 20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. 21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them. 22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years. 23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees. 24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
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  • Genesis
    Chapter 19

    1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

    2 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

    3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

    4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

    5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

    6 And Lot went out at the door unto them, and shut the door after him,

    7 And said, I pray you, brethren, do not so wickedly.

    8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

    9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

    10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

    11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

    12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

    13 For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.

    14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.

    15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

    16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.

    17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

    18 And Lot said unto them, Oh, not so, my Lord:

    19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

    20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

    21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

    22 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.

    23 The sun was risen upon the earth when Lot entered into Zoar.

    24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;

    25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.

    26 But his wife looked back from behind him, and she became a pillar of salt.

    27 And Abraham gat up early in the morning to the place where he stood before the LORD:

    28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

    29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

    30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

    31 And the firstborn said unto the younger, Our father i
    Genesis Chapter 19 1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; 2 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. 3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat. 4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: 5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them. 6 And Lot went out at the door unto them, and shut the door after him, 7 And said, I pray you, brethren, do not so wickedly. 8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. 9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door. 10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door. 11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door. 12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place: 13 For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it. 14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law. 15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. 16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city. 17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed. 18 And Lot said unto them, Oh, not so, my Lord: 19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die: 20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live. 21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken. 22 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar. 23 The sun was risen upon the earth when Lot entered into Zoar. 24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; 25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. 26 But his wife looked back from behind him, and she became a pillar of salt. 27 And Abraham gat up early in the morning to the place where he stood before the LORD: 28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace. 29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt. 30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters. 31 And the firstborn said unto the younger, Our father i
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  • The Death of Abraham
    Genesis 25:1-11
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    The Death of Abraham Genesis 25:1-11 https://ko-fi.com/post/The-Death-of-Abraham-R6R316XAKW
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    The Death of Abraham
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  • Abraham's Servant Speaks
    Genesis 24:33-52
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    Abraham's Servant Speaks Genesis 24:33-52 https://ko-fi.com/post/Abrahams-Servant-Speaks-V7V116OB9K
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    Abraham's Servant Speaks
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  • A Lesson From Abraham's Servant
    Genesis 24:29-33
    https://ko-fi.com/post/A-Lesson-From-Abrahams-Servant-F1F616NL8Q
    A Lesson From Abraham's Servant Genesis 24:29-33 https://ko-fi.com/post/A-Lesson-From-Abrahams-Servant-F1F616NL8Q
    A Lesson From Abraham's Servant
    ABiblicalWorldview published a post on Ko-fi
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  • The First Thanksgiving

    As a Southerner, I am aware that it was not the yankees, but my Southern forebears who first celebrated a Thanksgiving in America. Christopher M. Sullivan, Former Commander-in-Chief, Sons of Confederate Veterans reminds us:

    Modern pundits often credit U.S. President Abraham Lincoln with proclaiming the first Thanksgiving Day. Or, even more prominently, we see the first Thanksgiving Day associated with the Pilgrims who settled at Plymouth Rock, in what is now Massachusetts.

    Like so much of what we hear about American history this is simply wrong.

    The first Thanksgiving in this country was, in fact, celebrated at Jamestown, Virginia in December 1607. The Berkley Plantation’s charter required that the day of the colonist’s safe arrival, “…shall be yearly and perpetually kept holy as a day of thanksgiving….” The sour-faced Pilgrims were still thirteen years into the future.

    Of course, the politically correct love to point to the happy scene of the Pilgrims in their black garb, white collars and stiff hats, sitting at a grand banquet with the ruddy savages, all in all a scene of peace and ethnic tranquility. This joint celebration took place because the Pilgrims’ socialistic economic practices (i.e., a common storehouse) had driven them to the brink of starvation, before the Indians took pity and rescued them. If those Indians had only known . . .

    But, despite all the credit incorrectly given to the Pilgrims of New England, it is President Lincoln who is oft credited with the first Thanksgiving proclamation because it began an unbroken string of such acts occurring in late November.

    But Lincoln was not even the first president to do so since George Washington had issued such a proclamation in 1789. More to the point for us, Confederate President Jefferson Davis declared Friday, November 15, 1861 as, “…a day of national humiliation and prayer…,” — a full two years before Lincoln’s more famous declaration.

    Now, Thanksgiving Day is little more than the opening day of shopping season. In 1861, however, it was a different story.

    At the time he issued his proclamation, Pres. Davis understood the enormity of the danger the South was facing and his decision to call upon the, “. . . clergy and the people of these Confederate States to repair on that day to their homes and usual places of public worship, and to implore blessing of Almighty God upon our people, that he may give us victory over our enemies, preserve our homes and altars from pollution, and secure to us the restoration of peace and prosperity” was more than just a platitude.
    (condensed)

    I pray that y’all have a blessed Thanksgiving and that you are able to do so without venerating our yankee and puritan oppressors and persecutors.

    We have much to be thankful for, particularly those of us who were chosen in Christ before the foundation of the world, through no merit of our own -- We who were given life and granted the twin gifts of repentance and faith by the Holy Spirit, with which we were brought to embrace the precious gospel of our salvation in the completed atonement of our Lord and Saviour Jesus Christ. Unto Him be all the glory and praise and thanksgiving!

    DEO VINDICE!

    TRUST GOD!

    STAY IN THE FIGHT!

    NEVER GIVE UP!

    NEVER QUIT!

    Your friend,
    Greg
    The First Thanksgiving As a Southerner, I am aware that it was not the yankees, but my Southern forebears who first celebrated a Thanksgiving in America. Christopher M. Sullivan, Former Commander-in-Chief, Sons of Confederate Veterans reminds us: Modern pundits often credit U.S. President Abraham Lincoln with proclaiming the first Thanksgiving Day. Or, even more prominently, we see the first Thanksgiving Day associated with the Pilgrims who settled at Plymouth Rock, in what is now Massachusetts. Like so much of what we hear about American history this is simply wrong. The first Thanksgiving in this country was, in fact, celebrated at Jamestown, Virginia in December 1607. The Berkley Plantation’s charter required that the day of the colonist’s safe arrival, “…shall be yearly and perpetually kept holy as a day of thanksgiving….” The sour-faced Pilgrims were still thirteen years into the future. Of course, the politically correct love to point to the happy scene of the Pilgrims in their black garb, white collars and stiff hats, sitting at a grand banquet with the ruddy savages, all in all a scene of peace and ethnic tranquility. This joint celebration took place because the Pilgrims’ socialistic economic practices (i.e., a common storehouse) had driven them to the brink of starvation, before the Indians took pity and rescued them. If those Indians had only known . . . But, despite all the credit incorrectly given to the Pilgrims of New England, it is President Lincoln who is oft credited with the first Thanksgiving proclamation because it began an unbroken string of such acts occurring in late November. But Lincoln was not even the first president to do so since George Washington had issued such a proclamation in 1789. More to the point for us, Confederate President Jefferson Davis declared Friday, November 15, 1861 as, “…a day of national humiliation and prayer…,” — a full two years before Lincoln’s more famous declaration. Now, Thanksgiving Day is little more than the opening day of shopping season. In 1861, however, it was a different story. At the time he issued his proclamation, Pres. Davis understood the enormity of the danger the South was facing and his decision to call upon the, “. . . clergy and the people of these Confederate States to repair on that day to their homes and usual places of public worship, and to implore blessing of Almighty God upon our people, that he may give us victory over our enemies, preserve our homes and altars from pollution, and secure to us the restoration of peace and prosperity” was more than just a platitude. (condensed) I pray that y’all have a blessed Thanksgiving and that you are able to do so without venerating our yankee and puritan oppressors and persecutors. We have much to be thankful for, particularly those of us who were chosen in Christ before the foundation of the world, through no merit of our own -- We who were given life and granted the twin gifts of repentance and faith by the Holy Spirit, with which we were brought to embrace the precious gospel of our salvation in the completed atonement of our Lord and Saviour Jesus Christ. Unto Him be all the glory and praise and thanksgiving! DEO VINDICE! TRUST GOD! STAY IN THE FIGHT! NEVER GIVE UP! NEVER QUIT! Your friend, Greg
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  • A Twitter post by Darrell Harrison

    I have some close friends who, for personal reasons, are conflicted about voting for Donald Trump. I voted for him. And though, as with any candidate running for political office, there is much to be desired about Trump, both as a man and a presidential candidate in terms of his policies, I found these words from an 1876 speech by former slave and abolitionist Frederick Douglass, titled Oration in Memory of Abraham Lincoln, to be helpful to me personally:

    "Though he [Lincoln] loved Caesar less than Rome, though the Union was more to him than our freedom or our future, under his wise and beneficent rule we saw ourselves gradually lifted from the depths of slavery to the heights of liberty and manhood; under his wise and beneficent rule, and by measures approved and vigorously pressed by him, we saw that the handwriting of ages, in the form of prejudice and proscription, was rapidly fading away from the face of our whole country . . . We saw Abraham Lincoln, after giving slaveholders three months' grace in which to save their hateful slave system, penning the immortal paper [Emancipation Proclamation], which though special in its language, was general in its principles and effect, making slavery forever impossible in the United States. Though we waited long, we saw all this and more."

    Keep in mind that Douglass was no great admirer of Lincoln. He knew that on the issue of slavery Lincoln was not an abolitionist. In fact, in that same speech, he said, "You [white people] are the children of Abraham Lincoln. We [black people] are at best only his step-children." My point is that though Lincoln, in totality, was not the kind of president Douglass wished him to be, he was nevertheless an ardent supporter of Lincoln knowing that, though he had to "wait long," Lincoln was the right candidate to support.

    I'll leave it there.
    A Twitter post by Darrell Harrison I have some close friends who, for personal reasons, are conflicted about voting for Donald Trump. I voted for him. And though, as with any candidate running for political office, there is much to be desired about Trump, both as a man and a presidential candidate in terms of his policies, I found these words from an 1876 speech by former slave and abolitionist Frederick Douglass, titled Oration in Memory of Abraham Lincoln, to be helpful to me personally: "Though he [Lincoln] loved Caesar less than Rome, though the Union was more to him than our freedom or our future, under his wise and beneficent rule we saw ourselves gradually lifted from the depths of slavery to the heights of liberty and manhood; under his wise and beneficent rule, and by measures approved and vigorously pressed by him, we saw that the handwriting of ages, in the form of prejudice and proscription, was rapidly fading away from the face of our whole country . . . We saw Abraham Lincoln, after giving slaveholders three months' grace in which to save their hateful slave system, penning the immortal paper [Emancipation Proclamation], which though special in its language, was general in its principles and effect, making slavery forever impossible in the United States. Though we waited long, we saw all this and more." Keep in mind that Douglass was no great admirer of Lincoln. He knew that on the issue of slavery Lincoln was not an abolitionist. In fact, in that same speech, he said, "You [white people] are the children of Abraham Lincoln. We [black people] are at best only his step-children." My point is that though Lincoln, in totality, was not the kind of president Douglass wished him to be, he was nevertheless an ardent supporter of Lincoln knowing that, though he had to "wait long," Lincoln was the right candidate to support. I'll leave it there.
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  • Genesis 22:13
    Then Abraham lifted up his eyes and saw, and behold, there was a ram after it had been caught in the thicket by its horns; and Abraham went and took the ram and offered it up for a burnt offering in the place of his son.
    Genesis 22:13 Then Abraham lifted up his eyes and saw, and behold, there was a ram after it had been caught in the thicket by its horns; and Abraham went and took the ram and offered it up for a burnt offering in the place of his son.
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  • Galatians 3:8
    And the Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.”
    Galatians 3:8 And the Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.”
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  • Exodus
    Chapter 32

    1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

    2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

    3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.

    4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

    5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.

    6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

    7 And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

    8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

    9 And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:

    10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

    11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

    12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

    13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

    14 And the LORD repented of the evil which he thought to do unto his people.

    15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

    16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

    17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.

    18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

    19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.

    20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

    21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

    22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.

    23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

    24 And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

    25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)

    26 Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him.

    27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

    28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
    Exodus Chapter 32 1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. 4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. 5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. 6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. 7 And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: 8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. 9 And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: 10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. 11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? 12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. 13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. 14 And the LORD repented of the evil which he thought to do unto his people. 15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. 16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables. 17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. 18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. 19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. 20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. 21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? 22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. 23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 24 And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. 25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) 26 Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him. 27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. 28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
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  • Abraham Is Not Defined By His Worst Moment
    Genesis 20:11-13
    https://ko-fi.com/post/Abraham-Is-Not-Defined-By-His-Worst-Moment-F1F813XRPH
    Abraham Is Not Defined By His Worst Moment Genesis 20:11-13 https://ko-fi.com/post/Abraham-Is-Not-Defined-By-His-Worst-Moment-F1F813XRPH
    KO-FI.COM
    Abraham Is Not Defined By His Worst Moment
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  • Abraham Rebuked
    Genesis 20:9-10
    https://ko-fi.com/post/Abraham-Rebuked-H2H013VRM8
    Abraham Rebuked Genesis 20:9-10 https://ko-fi.com/post/Abraham-Rebuked-H2H013VRM8
    KO-FI.COM
    Abraham Rebuked
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  • Exodus
    Chapter 6

    1 Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.

    2 And God spake unto Moses, and said unto him, I am the LORD:

    3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

    4 And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

    5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.

    6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

    7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

    8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.

    9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

    10 And the LORD spake unto Moses, saying,

    11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.

    12 And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

    13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

    14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

    15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

    16 And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

    17 The sons of Gershon; Libni, and Shimi, according to their families.

    18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

    19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

    20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

    21 And the sons of Izhar; Korah, and Nepheg, and Zichri.

    22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

    23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

    24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

    25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

    26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.

    27 These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

    28 And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,

    29 That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.

    30 And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
    Exodus Chapter 6 1 Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. 2 And God spake unto Moses, and said unto him, I am the LORD: 3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. 4 And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers. 5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant. 6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: 7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians. 8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. 9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage. 10 And the LORD spake unto Moses, saying, 11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. 12 And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? 13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. 14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben. 15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon. 16 And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years. 17 The sons of Gershon; Libni, and Shimi, according to their families. 18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years. 19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations. 20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years. 21 And the sons of Izhar; Korah, and Nepheg, and Zichri. 22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri. 23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar. 24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. 25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families. 26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies. 27 These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron. 28 And it came to pass on the day when the LORD spake unto Moses in the land of Egypt, 29 That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee. 30 And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
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  • Genesis
    Chapter 49

    1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

    2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.

    3 Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:

    4 Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.

    5 Simeon and Levi are brethren; instruments of cruelty are in their habitations.

    6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.

    7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

    8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee.

    9 Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?

    10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

    11 Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:

    12 His eyes shall be red with wine, and his teeth white with milk.

    13 Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.

    14 Issachar is a strong ass couching down between two burdens:

    15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

    16 Dan shall judge his people, as one of the tribes of Israel.

    17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.

    18 I have waited for thy salvation, O LORD.

    19 Gad, a troop shall overcome him: but he shall overcome at the last.

    20 Out of Asher his bread shall be fat, and he shall yield royal dainties.

    21 Naphtali is a hind let loose: he giveth goodly words.

    22 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:

    23 The archers have sorely grieved him, and shot at him, and hated him:

    24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

    25 Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:

    26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

    27 Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.

    28 All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.

    29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

    30 In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.

    31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.

    32 The purchase of the field and of the cave that is therein was from the children of Heth.

    33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
    Genesis Chapter 49 1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. 2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. 3 Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: 4 Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch. 5 Simeon and Levi are brethren; instruments of cruelty are in their habitations. 6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. 7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel. 8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. 9 Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? 10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. 11 Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: 12 His eyes shall be red with wine, and his teeth white with milk. 13 Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon. 14 Issachar is a strong ass couching down between two burdens: 15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute. 16 Dan shall judge his people, as one of the tribes of Israel. 17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. 18 I have waited for thy salvation, O LORD. 19 Gad, a troop shall overcome him: but he shall overcome at the last. 20 Out of Asher his bread shall be fat, and he shall yield royal dainties. 21 Naphtali is a hind let loose: he giveth goodly words. 22 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: 23 The archers have sorely grieved him, and shot at him, and hated him: 24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) 25 Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: 26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren. 27 Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil. 28 All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them. 29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace. 31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah. 32 The purchase of the field and of the cave that is therein was from the children of Heth. 33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
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