• So the Murderer wants to Murder more people...

    https://x.com/ShadowofEzra/status/1983267138543436203
    So the Murderer wants to Murder more people... https://x.com/ShadowofEzra/status/1983267138543436203
    Sad
    1
    0 Kommentare 0 Anteile 90 Ansichten
  • Did Gazans rebuild their restaurants in a matter of days, or were they lying about a famine?
    https://jihadwatch.org/2025/10/did-gazans-rebuild-their-restaurants-in-a-matter-of-days-or-were-they-lying-about-a-famine
    Did Gazans rebuild their restaurants in a matter of days, or were they lying about a famine? https://jihadwatch.org/2025/10/did-gazans-rebuild-their-restaurants-in-a-matter-of-days-or-were-they-lying-about-a-famine
    0 Kommentare 0 Anteile 94 Ansichten
  • Beloved brethren, before we were called, we were “all as an unclean thing” (Isa.64.6). Isaiah uses an even more graphic description even for our “righteous” deeds, which are not righteous at all before we are created anew.

    But thanks be to God, we have received the new birth! Having been born first of flesh, we have now been born of the Spirit (Jn. 3:6), and we are now new creatures (2 Cor. 5:17).

    How beautiful the gift we’ve been given that, though we were, by nature, children of wrath, walking according to the ways of this world, indulging our flesh (Eph. 2:1-3), God in His mercy and His love for us saved us, while we were yet dead in sin, made us alive together with Christ (Eph. 2:4-5).

    While we yet wrestle with temptation, we now have the power instead to obey God, to live not as slaves to sin, but as servants of righteousness (Rom. 6:17-18).

    Let us be humbled by this grace shown us, and let us rejoice in Christ who sets us free from the body of this death! (Rom. 7:24).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 27

    "We are all as an unclean thing." Isaiah 64:6

    The believer is a new creature, he belongs to a holy generation and a peculiar people- the Spirit of God is in him, and in all respects he is far removed from the natural man; but for all that the Christian is a sinner still. He is so from the imperfection of his nature, and will continue so to the end of his earthly life. The black fingers of sin leave smuts upon our fairest robes. Sin mars our repentance, ere the great Potter has finished it, upon the wheel. Selfishness defiles our tears, and unbelief tampers with our faith. The best thing we ever did apart from the merit of Jesus only swelled the number of our sins; for when we have been most pure in our own sight, yet, like the heavens, we are not pure in God's sight; and as He charged His angels with folly, much more must He charge us with it, even in our most angelic frames of mind. The song which thrills to heaven, and seeks to emulate seraphic strains, hath human discords in it. The prayer which moves the arm of God is still a bruised and battered prayer, and only moves that arm because the sinless One, the great Mediator, has stepped in to take away the sin of our supplication. The most golden faith or the purest degree of sanctification to which a Christian ever attained on earth, has still so much alloy in it as to be only worthy of the flames, in itself considered. Every night we look in the glass we see a sinner, and had need confess, "We are all as an unclean thing, and all our righteousnesses are as filthy rags." Oh, how precious the blood of Christ to such hearts as ours! How priceless a gift is His perfect righteousness! And how bright the hope of perfect holiness hereafter! Even now, though sin dwells in us, its power is broken. It has no dominion; it is a broken-backed snake; we are in bitter conflict with it, but it is with a vanquished foe that we have to deal. Yet a little while and we shall enter victoriously into the city where nothing defileth.
    Beloved brethren, before we were called, we were “all as an unclean thing” (Isa.64.6). Isaiah uses an even more graphic description even for our “righteous” deeds, which are not righteous at all before we are created anew. But thanks be to God, we have received the new birth! Having been born first of flesh, we have now been born of the Spirit (Jn. 3:6), and we are now new creatures (2 Cor. 5:17). How beautiful the gift we’ve been given that, though we were, by nature, children of wrath, walking according to the ways of this world, indulging our flesh (Eph. 2:1-3), God in His mercy and His love for us saved us, while we were yet dead in sin, made us alive together with Christ (Eph. 2:4-5). While we yet wrestle with temptation, we now have the power instead to obey God, to live not as slaves to sin, but as servants of righteousness (Rom. 6:17-18). Let us be humbled by this grace shown us, and let us rejoice in Christ who sets us free from the body of this death! (Rom. 7:24). —————— Spurgeon’s Morning and Evening Devotions Evening, October 27 "We are all as an unclean thing." Isaiah 64:6 The believer is a new creature, he belongs to a holy generation and a peculiar people- the Spirit of God is in him, and in all respects he is far removed from the natural man; but for all that the Christian is a sinner still. He is so from the imperfection of his nature, and will continue so to the end of his earthly life. The black fingers of sin leave smuts upon our fairest robes. Sin mars our repentance, ere the great Potter has finished it, upon the wheel. Selfishness defiles our tears, and unbelief tampers with our faith. The best thing we ever did apart from the merit of Jesus only swelled the number of our sins; for when we have been most pure in our own sight, yet, like the heavens, we are not pure in God's sight; and as He charged His angels with folly, much more must He charge us with it, even in our most angelic frames of mind. The song which thrills to heaven, and seeks to emulate seraphic strains, hath human discords in it. The prayer which moves the arm of God is still a bruised and battered prayer, and only moves that arm because the sinless One, the great Mediator, has stepped in to take away the sin of our supplication. The most golden faith or the purest degree of sanctification to which a Christian ever attained on earth, has still so much alloy in it as to be only worthy of the flames, in itself considered. Every night we look in the glass we see a sinner, and had need confess, "We are all as an unclean thing, and all our righteousnesses are as filthy rags." Oh, how precious the blood of Christ to such hearts as ours! How priceless a gift is His perfect righteousness! And how bright the hope of perfect holiness hereafter! Even now, though sin dwells in us, its power is broken. It has no dominion; it is a broken-backed snake; we are in bitter conflict with it, but it is with a vanquished foe that we have to deal. Yet a little while and we shall enter victoriously into the city where nothing defileth.
    Like
    1
    0 Kommentare 1 Anteile 270 Ansichten
  • Damn stupid

    Brandon Johnson: If You Call Migrants ‘Illegal Aliens’ Then You Must Call Black People ‘Slaves’
    https://www.breitbart.com/immigration/2025/10/27/brandon-johnson-if-you-call-migrants-illegal-aliens-then-you-must-call-black-people-slaves/
    Damn stupid Brandon Johnson: If You Call Migrants ‘Illegal Aliens’ Then You Must Call Black People ‘Slaves’ https://www.breitbart.com/immigration/2025/10/27/brandon-johnson-if-you-call-migrants-illegal-aliens-then-you-must-call-black-people-slaves/
    WWW.BREITBART.COM
    Brandon Johnson: If You Call Migrants 'Illegal Aliens' Then You Must Call Black People 'Slaves'
    Chicago Democrat Mayor Brandon Johnson said on Saturday that there are no "illegal aliens" in his city and it is racist to say there are.
    Poo
    Like
    4
    4 Kommentare 0 Anteile 186 Ansichten
  • #DonaldTrump’s Meeting With #VlaimirPutin Is Off, The President Of #Colombia Wants To “Take Out #Trump”, And #Iran Makes An Ominous #Nuclear Declaration https://theeconomiccollapseblog.com/world-war-3-update-trumps-meeting-with-putin-is-off-the-president-of-colombia-wants-to-take-out-trump-and-iran-makes-an-ominous-nuclear-declaration/
    #DonaldTrump’s Meeting With #VlaimirPutin Is Off, The President Of #Colombia Wants To “Take Out #Trump”, And #Iran Makes An Ominous #Nuclear Declaration https://theeconomiccollapseblog.com/world-war-3-update-trumps-meeting-with-putin-is-off-the-president-of-colombia-wants-to-take-out-trump-and-iran-makes-an-ominous-nuclear-declaration/
    THEECONOMICCOLLAPSEBLOG.COM
    World War 3 Update: Trump's Meeting With Putin Is Off, The President Of Colombia Wants To "Take Out Trump", And Iran Makes An Ominous Nuclear Declaration
    There has been a lot of talk about "peace" this year, but meanwhile global leaders just continue to push us toward more war. Negotiations between the U.S. and Russia have broken down, President Trump just
    0 Kommentare 0 Anteile 642 Ansichten
  • Ruth went into the field of Boaz to pick the gleanings after it had been reaped (Ruth 2:3). She sought the leftovers from those reaping, but what she found was so much more - her redeemer himself. Boaz, for Ruth, was a type of Christ; he represented the one who saves us.

    Likewise, we should be going out into our Redeemer’s field, not to reap what is left behind, but to bring in His bounty. Jesus informed His disciples, “lift up your eyes and look on the fields, that they are white for harvest” (Jn. 4:35). This He spoke regarding those whose hearts were prepared to receive the gospel, as He continued, “already he who reaps is receiving wages and gathering fruit for life eternal” (Jn. 4:36).

    Ruth did not sow, but she received of the harvest, and also received redemption. So too, we who have received redemption should be going out to harvest that which we did not sow (Jn. 4:37-38).

    Brethren, are you working to harvest the Lord’s field? Or even to reap the gleanings? If not, why not? Are you ashamed of the gospel? Is it not God’s power for salvation? (Rom. 1:16) Did not God choose “the foolishness of the message preached to save those who believe” (1 Cor. 1:21)?

    Let us then, as His workers, work to bring in His harvest as He commanded those who would follow (Mt. 28:18-20).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 25

    "She gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech." Ruth 2:3

    Her hap was. Yes, it seemed nothing but an accident, but how divinely was it overruled! Ruth had gone forth with her mother's blessing, under the care of her mother's God, to humble but honourable toil, and the providence of God was guiding her every step. Little did she know that amid the sheaves she would find a husband, that he should make her the joint owner of all those broad acres, and that she a poor foreigner should become one of the progenitors of the great Messiah. God is very good to those who trust in Him, and often surprises them with unlooked for blessings. Little do we know what may happen to us tomorrow, but this sweet fact may cheer us, that no good thing shall be withheld. Chance is banished from the faith of Christians, for they see the hand of God in everything. The trivial events of today or tomorrow may involve consequences of the highest importance. O Lord, deal as graciously with Thy servants as Thou didst with Ruth.

    How blessed would it be, if, in wandering in the field of meditation tonight, our hap should be to light upon the place where our next Kinsman will reveal Himself to us! O Spirit of God, guide us to Him. We would sooner glean in His field than bear away the whole harvest from any other. O for the footsteps of His flock, which may conduct us to the green pastures where He dwells! This is a weary world when Jesus is away- we could better do without sun and moon that without Him- but how divinely fair all things become in the glory of His presence! Our souls know the virtue which dwells in Jesus, and can never be content without Him. We will wait in prayer this night until our hap shall be to light on a part of the field belonging to Jesus wherein He will manifest Himself to us.
    Ruth went into the field of Boaz to pick the gleanings after it had been reaped (Ruth 2:3). She sought the leftovers from those reaping, but what she found was so much more - her redeemer himself. Boaz, for Ruth, was a type of Christ; he represented the one who saves us. Likewise, we should be going out into our Redeemer’s field, not to reap what is left behind, but to bring in His bounty. Jesus informed His disciples, “lift up your eyes and look on the fields, that they are white for harvest” (Jn. 4:35). This He spoke regarding those whose hearts were prepared to receive the gospel, as He continued, “already he who reaps is receiving wages and gathering fruit for life eternal” (Jn. 4:36). Ruth did not sow, but she received of the harvest, and also received redemption. So too, we who have received redemption should be going out to harvest that which we did not sow (Jn. 4:37-38). Brethren, are you working to harvest the Lord’s field? Or even to reap the gleanings? If not, why not? Are you ashamed of the gospel? Is it not God’s power for salvation? (Rom. 1:16) Did not God choose “the foolishness of the message preached to save those who believe” (1 Cor. 1:21)? Let us then, as His workers, work to bring in His harvest as He commanded those who would follow (Mt. 28:18-20). —————— Spurgeon’s Morning and Evening Devotions Evening, October 25 "She gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech." Ruth 2:3 Her hap was. Yes, it seemed nothing but an accident, but how divinely was it overruled! Ruth had gone forth with her mother's blessing, under the care of her mother's God, to humble but honourable toil, and the providence of God was guiding her every step. Little did she know that amid the sheaves she would find a husband, that he should make her the joint owner of all those broad acres, and that she a poor foreigner should become one of the progenitors of the great Messiah. God is very good to those who trust in Him, and often surprises them with unlooked for blessings. Little do we know what may happen to us tomorrow, but this sweet fact may cheer us, that no good thing shall be withheld. Chance is banished from the faith of Christians, for they see the hand of God in everything. The trivial events of today or tomorrow may involve consequences of the highest importance. O Lord, deal as graciously with Thy servants as Thou didst with Ruth. How blessed would it be, if, in wandering in the field of meditation tonight, our hap should be to light upon the place where our next Kinsman will reveal Himself to us! O Spirit of God, guide us to Him. We would sooner glean in His field than bear away the whole harvest from any other. O for the footsteps of His flock, which may conduct us to the green pastures where He dwells! This is a weary world when Jesus is away- we could better do without sun and moon that without Him- but how divinely fair all things become in the glory of His presence! Our souls know the virtue which dwells in Jesus, and can never be content without Him. We will wait in prayer this night until our hap shall be to light on a part of the field belonging to Jesus wherein He will manifest Himself to us.
    Love
    Like
    3
    1 Kommentare 2 Anteile 1243 Ansichten
  • Too lenient. They need to be punished harshly.
    https://www.dailymail.co.uk/news/article-14283375/child-migrants-gang-rape-woman-Dutch-park-jailed.html?ito=push-notification&ci=9rmCrKzAwO&cri=QhWJVwh-W6&si=DjsGEsUcCwi7&xi=8102ee85-8eee-4c80-adf9-4540e8140d66&ai=14283375
    Too lenient. They need to be punished harshly. https://www.dailymail.co.uk/news/article-14283375/child-migrants-gang-rape-woman-Dutch-park-jailed.html?ito=push-notification&ci=9rmCrKzAwO&cri=QhWJVwh-W6&si=DjsGEsUcCwi7&xi=8102ee85-8eee-4c80-adf9-4540e8140d66&ai=14283375
    WWW.DAILYMAIL.CO.UK
    Four 'unaccompanied child migrants' gang-rape woman in Dutch park
    The perpetrators, aged between 16 and 18, carried out the attack on the 33-year-old victim in a park in the southern city of Helmond in December 2023.
    0 Kommentare 0 Anteile 391 Ansichten
  • It Will Take More Than Organ Transplants To Conquer Death
    https://contendersedge.blogspot.com/2025/10/it-will-take-more-than-organ.html
    It Will Take More Than Organ Transplants To Conquer Death https://contendersedge.blogspot.com/2025/10/it-will-take-more-than-organ.html
    0 Kommentare 0 Anteile 227 Ansichten
  • There's nothing you can do about your ancestors, but you can certainly affect your descendants.
    #FridayFact
    There's nothing you can do about your ancestors, but you can certainly affect your descendants. #FridayFact
    0 Kommentare 0 Anteile 262 Ansichten
  • https://thepostmillennial.com/white-house-posts-massive-list-of-criminal-illegal-immigrants-who-were-on-medicaid#google_vignette




    https://thepostmillennial.com/white-house-posts-massive-list-of-criminal-illegal-immigrants-who-were-on-medicaid#google_vignette
    THEPOSTMILLENNIAL.COM
    White House posts massive list of criminal illegal immigrants who were on Medicaid
    “The first thing they put out to reopen the government actually turned that money for health care benefits for illegal aliens back on,” Vance said earlier in October.
    Angry
    3
    1 Kommentare 0 Anteile 429 Ansichten
  • Crude Prices Surge After US Sanctions #Russian #Oil Giants; #ZeroHedge Spars With #NATO Chief Over Failed #Ukraine Policy https://www.zerohedge.com/geopolitical/high-casualty-russian-attack-ukraine-nato-chief-washington
    Crude Prices Surge After US Sanctions #Russian #Oil Giants; #ZeroHedge Spars With #NATO Chief Over Failed #Ukraine Policy https://www.zerohedge.com/geopolitical/high-casualty-russian-attack-ukraine-nato-chief-washington
    0 Kommentare 0 Anteile 1010 Ansichten
  • Who Would #Jesus Bomb? The #Gospel According to the #MilitaryIndustrialComplex #MIC
    “Rebellion to #tyrants is obedience to #God.” #ThomasJefferson https://www.rutherford.org/publications_resources/john_whiteheads_commentary/who_would_jesus_bomb_the_gospel_according_to_the_military_industrial_complex
    Who Would #Jesus Bomb? The #Gospel According to the #MilitaryIndustrialComplex #MIC “Rebellion to #tyrants is obedience to #God.” #ThomasJefferson https://www.rutherford.org/publications_resources/john_whiteheads_commentary/who_would_jesus_bomb_the_gospel_according_to_the_military_industrial_complex
    WWW.RUTHERFORD.ORG
    Who Would Jesus Bomb? The Gospel According to the Military-Industrial Complex | By John & Nisha Whitehead
    When war becomes worship in the American Police State, both Christ and the Constitution are betrayed.
    0 Kommentare 0 Anteile 936 Ansichten
  • Psalm 42:1-2
    As the deer pants for the water brooks,
    So my soul pants for You, O God.
    My soul thirsts for God, for the living God;
    When shall I come and appear before God?
    Psalm 42:1-2 As the deer pants for the water brooks, So my soul pants for You, O God. My soul thirsts for God, for the living God; When shall I come and appear before God?
    0 Kommentare 0 Anteile 249 Ansichten

  • Matthew
    Chapter 18

    1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

    2 And Jesus called a little child unto him, and set him in the midst of them,

    3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

    4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

    5 And whoso shall receive one such little child in my name receiveth me.

    6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

    7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

    8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

    9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

    10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

    11 For the Son of man is come to save that which was lost.

    12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

    13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

    14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

    15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

    16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

    17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

    18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

    19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

    20 For where two or three are gathered together in my name, there am I in the midst of them.

    21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

    22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

    23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

    24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

    25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

    26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

    27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

    28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

    29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

    30 And he would not: but went and cast him into prison, till he should pay the debt.

    31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

    32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

    33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

    34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

    35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
    Matthew Chapter 18 1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5 And whoso shall receive one such little child in my name receiveth me. 6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. 7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11 For the Son of man is come to save that which was lost. 12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. 14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them. 21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. 23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
    0 Kommentare 0 Anteile 1566 Ansichten


  • The State of Florida is Every state needs this legislation!

    A Florida lawmaker wants to legally require medical examiners to report recent vaccinations in all cases involving the sudden death of an infant, child, or young adult.

    https://childrenshealthdefense.org/defender/florida-bill-require-medical-examiners-include-recent-vaccination-history-sudden-deaths-of-infants-children
    The State of Florida is 🔥🔥🔥🔥🔥 Every state needs this legislation! A Florida lawmaker wants to legally require medical examiners to report recent vaccinations in all cases involving the sudden death of an infant, child, or young adult. https://childrenshealthdefense.org/defender/florida-bill-require-medical-examiners-include-recent-vaccination-history-sudden-deaths-of-infants-children
    CHILDRENSHEALTHDEFENSE.ORG
    Florida Bill Would Require Medical Examiners to Include Recent Vaccination History When Investigating Sudden Deaths of Infants, Children
    If passed, the State Bill 188 would allow the state to systematically collect data necessary to determine whether vaccines may be linked to unexpected deaths in young people, according to the bill’s author, Maija Hahn, chapter leader for Children’s Health Defense Florida.
    Bullseye
    Like
    3
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  • Brethren, the only sacrifice God wants of us is ourselves. As scripture tells us, “present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Rom. 12:1).

    God wants our obedience: “He who has My commandments and keeps them is the one who loves Me” (John 14:21). We are not to be conformed to this world, but transformed by God’s word (Rom. 12:2).

    We can give up all we have, but if we are not obedient to the One who purchased us, what good are we? For, It is better to obey than to sacrifice (1 Sam/ 15:22).

    Not only were we purchased as slaves, made to be slaves of righteousness (Rom. 6:16-19), we were adopted as sons (Eph. 1:5). Is a child’s obligation not to be obedient to his parents (Eph. 6:1)?

    Why then would we think differently of our relationship with our heavenly Father?

    Dear Christian, our love for God is not shown in what we give up, but in giving up ourselves as Christ called us to do (Lk. 9:23).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 18

    "Behold, to obey is better than sacrifice." 1 Samuel 15:22

    Saul had been commanded to slay utterly all the Amalekites and their cattle. Instead of doing so, he preserved the king, and suffered his people to take the best of the oxen and of the sheep. When called to account for this, he declared that he did it with a view of offering sacrifice to God; but Samuel met him at once with the assurance that sacrifices were no excuse for an act of direct rebellion. The sentence before us is worthy to be printed in letters of gold, and to be hung up before the eyes of the present idolatrous generation, who are very fond of the fineries of will-worship, but utterly neglect the laws of God. Be it ever in your remembrance, that to keep strictly in the path of your Saviour's command is better than any outward form of religion; and to hearken to His precept with an attentive ear is better than to bring the fat of rams, or any other precious thing to lay upon His altar. If you are failing to keep the least of Christ's commands to His disciples, I pray you be disobedient no longer. All the pretensions you make of attachment to your Master, and all the devout actions which you may perform, are no recompense for disobedience. "To obey," even in the slightest and smallest thing, "is better than sacrifice," however pompous. Talk not of Gregorian chants, sumptuous robes, incense, and banners; the first thing which God requires of His child is obedience; and though you should give your body to be burned, and all your goods to feed the poor, yet if you do not hearken to the Lord's precepts, all your formalities shall profit you nothing. It is a blessed thing to be teachable as a little child, but it is a much more blessed thing when one has been taught the lesson, to carry it out to the letter. How many adorn their temples and decorate their priests, but refuse to obey the word of the Lord! My soul, come not thou into their secret.
    Brethren, the only sacrifice God wants of us is ourselves. As scripture tells us, “present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Rom. 12:1). God wants our obedience: “He who has My commandments and keeps them is the one who loves Me” (John 14:21). We are not to be conformed to this world, but transformed by God’s word (Rom. 12:2). We can give up all we have, but if we are not obedient to the One who purchased us, what good are we? For, It is better to obey than to sacrifice (1 Sam/ 15:22). Not only were we purchased as slaves, made to be slaves of righteousness (Rom. 6:16-19), we were adopted as sons (Eph. 1:5). Is a child’s obligation not to be obedient to his parents (Eph. 6:1)? Why then would we think differently of our relationship with our heavenly Father? Dear Christian, our love for God is not shown in what we give up, but in giving up ourselves as Christ called us to do (Lk. 9:23). —————— Spurgeon’s Morning and Evening Devotions Evening, October 18 "Behold, to obey is better than sacrifice." 1 Samuel 15:22 Saul had been commanded to slay utterly all the Amalekites and their cattle. Instead of doing so, he preserved the king, and suffered his people to take the best of the oxen and of the sheep. When called to account for this, he declared that he did it with a view of offering sacrifice to God; but Samuel met him at once with the assurance that sacrifices were no excuse for an act of direct rebellion. The sentence before us is worthy to be printed in letters of gold, and to be hung up before the eyes of the present idolatrous generation, who are very fond of the fineries of will-worship, but utterly neglect the laws of God. Be it ever in your remembrance, that to keep strictly in the path of your Saviour's command is better than any outward form of religion; and to hearken to His precept with an attentive ear is better than to bring the fat of rams, or any other precious thing to lay upon His altar. If you are failing to keep the least of Christ's commands to His disciples, I pray you be disobedient no longer. All the pretensions you make of attachment to your Master, and all the devout actions which you may perform, are no recompense for disobedience. "To obey," even in the slightest and smallest thing, "is better than sacrifice," however pompous. Talk not of Gregorian chants, sumptuous robes, incense, and banners; the first thing which God requires of His child is obedience; and though you should give your body to be burned, and all your goods to feed the poor, yet if you do not hearken to the Lord's precepts, all your formalities shall profit you nothing. It is a blessed thing to be teachable as a little child, but it is a much more blessed thing when one has been taught the lesson, to carry it out to the letter. How many adorn their temples and decorate their priests, but refuse to obey the word of the Lord! My soul, come not thou into their secret.
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  • Very interesting article, thank you, Wolf.

    Someone Wants You to Believe Nuclear Weapons Don't Exist. Here's Why.
    https://wisewolfmedia.substack.com/p/nuclear-weapons-are-fake-conspiracy-fallout?publication_id=1913427&post_id=175875431&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Very interesting article, thank you, Wolf. Someone Wants You to Believe Nuclear Weapons Don't Exist. Here's Why. https://wisewolfmedia.substack.com/p/nuclear-weapons-are-fake-conspiracy-fallout?publication_id=1913427&post_id=175875431&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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  • #Florida Bill Would Require Medical Examiners to Include Recent #Vaccination History When Investigating Sudden Deaths of Infants, Children https://publichealthpolicyjournal.com/florida-bill-would-require-medical-examiners-to-include-recent-vaccination-history-when-investigating-sudden-deaths-of-infants-children/
    #Florida Bill Would Require Medical Examiners to Include Recent #Vaccination History When Investigating Sudden Deaths of Infants, Children https://publichealthpolicyjournal.com/florida-bill-would-require-medical-examiners-to-include-recent-vaccination-history-when-investigating-sudden-deaths-of-infants-children/
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  • Video Sermon - Pastor Bryan Denlinger #kjv #kingjamesbible #bible #scriptures - #TuckerCarlson And #AlexJones Are Servants Of The #Devil - Pastor Bryan: I do not believe for one second that either of these men are ignorant about true #Christianity. Both of them espouse multiple heresies which seek to draw away people from the truth. Both have foul mouths. I have watched a lot of their videos over the years, and they both blend serious errors into some truth. My advice for my viewers is to avoid both Carlson and Jones. https://youtu.be/lCSD4FgDR_g?si=Neh80SlWzH-ST2zY
    Video Sermon - Pastor Bryan Denlinger #kjv #kingjamesbible #bible #scriptures - #TuckerCarlson And #AlexJones Are Servants Of The #Devil - Pastor Bryan: I do not believe for one second that either of these men are ignorant about true #Christianity. Both of them espouse multiple heresies which seek to draw away people from the truth. Both have foul mouths. I have watched a lot of their videos over the years, and they both blend serious errors into some truth. My advice for my viewers is to avoid both Carlson and Jones. https://youtu.be/lCSD4FgDR_g?si=Neh80SlWzH-ST2zY
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  • So very true! Thank you, Rick...

    Learning From Elephants
    https://www.rickelkin.com/p/learning-from-elephants?publication_id=2827123&post_id=175138108&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    So very true! Thank you, Rick... Learning From Elephants https://www.rickelkin.com/p/learning-from-elephants?publication_id=2827123&post_id=175138108&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    WWW.RICKELKIN.COM
    Learning From Elephants
    In 1984, when the Farmers were demonized, and the animals mounted a revolution.
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  • Remnants of Jerry and one system in the Eastern Atlantic
    Remnants of Jerry and one system in the Eastern Atlantic
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  • Christian, when you come before God in prayer, are you like the Pharisee who stood and proudly claimed to not be a sinner like the tax collector standing nearby, or like the tax collector who wouldn’t even lift up his eyes to heaven (Mt. 18:10-13)? Do you come boasting of your virtue, or humbly recognizing your lack and need of God’s mercy (Mt.18:10-13)? I tell you, it is the latter Good seeks.

    Prayer not only allows us to commune and communicate with God, it teaches and reminds us of our reliance upon Him.

    While we may, and are encouraged as believers, to approach His throne in confidence with our requests, we must never think more highly of ourselves than we ought, but to be sober and of sound judgement a (Rom. 12:3).

    Paul tells us we are to lift up holy hands in prayer (1 Tim. 2:8), as did many in the Old Testament, reaching up to our Father in our desire to receive into those open and upturned hands the answer to our supplication. Yet Paul also reminds us that God’s grace is sufficient for us, because in our weakness, God’s strength is made manifest (2 Cor. 12:9).

    Let us, therefore, come into His presence with humility that He may exalt us (Jas. 4:10).

    ———————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 11

    "Let us lift up our heart with our hands unto God in the heavens." Lamentations 3:41

    The act of prayer teaches us our unworthiness, which is a very salutary lesson for such proud beings as we are. If God gave us favours without constraining us to pray for them we should never know how poor we are, but a true prayer is an inventory of wants, a catalogue of necessities, a revelation of hidden poverty. While it is an application to divine wealth, it is a confession of human emptiness. The most healthy state of a Christian is to be always empty in self and constantly depending upon the Lord for supplies; to be always poor in self and rich in Jesus; weak as water personally, but mighty through God to do great exploits; and hence the use of prayer, because, while it adores God, it lays the creature where it should be, in the very dust. Prayer is in itself, apart from the answer which it brings, a great benefit to the Christian. As the runner gains strength for the race by daily exercise, so for the great race of life we acquire energy by the hallowed labour of prayer. Prayer plumes the wings of God's young eaglets, that they may learn to mount above the clouds. Prayer girds the loins of God's warriors, and sends them forth to combat with their sinews braced and their muscles firm. An earnest pleader cometh out of his closet, even as the sun ariseth from the chambers of the east, rejoicing like a strong man to run his race. Prayer is that uplifted hand of Moses which routs the Amalekites more than the sword of Joshua; it is the arrow shot from the chamber of the prophet foreboding defeat to the Syrians. Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer cannot do! We thank thee, great God, for the mercy-seat, a choice proof of thy marvellous lovingkindness. Help us to use it aright throughout this day!
    Christian, when you come before God in prayer, are you like the Pharisee who stood and proudly claimed to not be a sinner like the tax collector standing nearby, or like the tax collector who wouldn’t even lift up his eyes to heaven (Mt. 18:10-13)? Do you come boasting of your virtue, or humbly recognizing your lack and need of God’s mercy (Mt.18:10-13)? I tell you, it is the latter Good seeks. Prayer not only allows us to commune and communicate with God, it teaches and reminds us of our reliance upon Him. While we may, and are encouraged as believers, to approach His throne in confidence with our requests, we must never think more highly of ourselves than we ought, but to be sober and of sound judgement a (Rom. 12:3). Paul tells us we are to lift up holy hands in prayer (1 Tim. 2:8), as did many in the Old Testament, reaching up to our Father in our desire to receive into those open and upturned hands the answer to our supplication. Yet Paul also reminds us that God’s grace is sufficient for us, because in our weakness, God’s strength is made manifest (2 Cor. 12:9). Let us, therefore, come into His presence with humility that He may exalt us (Jas. 4:10). ——————— Spurgeon’s Morning and Evening Devotions Morning, October 11 "Let us lift up our heart with our hands unto God in the heavens." Lamentations 3:41 The act of prayer teaches us our unworthiness, which is a very salutary lesson for such proud beings as we are. If God gave us favours without constraining us to pray for them we should never know how poor we are, but a true prayer is an inventory of wants, a catalogue of necessities, a revelation of hidden poverty. While it is an application to divine wealth, it is a confession of human emptiness. The most healthy state of a Christian is to be always empty in self and constantly depending upon the Lord for supplies; to be always poor in self and rich in Jesus; weak as water personally, but mighty through God to do great exploits; and hence the use of prayer, because, while it adores God, it lays the creature where it should be, in the very dust. Prayer is in itself, apart from the answer which it brings, a great benefit to the Christian. As the runner gains strength for the race by daily exercise, so for the great race of life we acquire energy by the hallowed labour of prayer. Prayer plumes the wings of God's young eaglets, that they may learn to mount above the clouds. Prayer girds the loins of God's warriors, and sends them forth to combat with their sinews braced and their muscles firm. An earnest pleader cometh out of his closet, even as the sun ariseth from the chambers of the east, rejoicing like a strong man to run his race. Prayer is that uplifted hand of Moses which routs the Amalekites more than the sword of Joshua; it is the arrow shot from the chamber of the prophet foreboding defeat to the Syrians. Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer cannot do! We thank thee, great God, for the mercy-seat, a choice proof of thy marvellous lovingkindness. Help us to use it aright throughout this day!
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  • Oh Christian, do you agonize over the evil by which we’re surrounded? Do not despair. There is nothing to fear from man. God promises redemption for His chosen. He spoke through the prophet Jeremiah saying, “ I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible” (Jer. 15:21).

    Do you trust God? Why should you not? For “God is not a man that He should lie, nor a son of man that He should repent; has He said, and will He not do it? Has He spoken, and will He not make it good?” (Num. 23:19)

    We have nothing to fear from evil men. The “worst” they can do to us is hasten our entrance into glory. Thus Jesus exhorts, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Mt. 10:28).

    This body is a mere tent, a temporary dwelling. One way or another, our deliverance is assured. We should, therefore, look forward to the day we enter His presence, as did Paul when he exclaimed that “we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord” (2 Cor. 5:8).

    Evil men hold no trepidation for those who know God. He is our deliverer, and He will, according to His will, deliver us from the hand of the wicked.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 10

    "And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible." Jeremiah 15:21

    Note the glorious personality of the promise. I will, I will. The Lord Jehovah Himself interposes to deliver and redeem His people. He pledges Himself personally to rescue them. His own arm shall do it, that He may have the glory. Here is not a word said of any effort of our own which may be needed to assist the Lord. Neither our strength nor our weakness is taken into the account, but the lone I, like the sun in the heavens, shines out resplendent in all-sufficience. Why then do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm. Peace, ye unbelieving thoughts, be still, and know that the Lord reigneth. Nor is there a hint concerning secondary means and causes. The Lord says nothing of friends and helpers: He undertakes the work alone, and feels no need of human arms to aid Him. Vain are all our lookings around to companions and relatives; they are broken reeds if we lean upon them- often unwilling when able, and unable when they are willing. Since the promise comes alone from God, it would be well to wait only upon Him; and when we do so, our expectation never fails us. Who are the wicked that we should fear them? The Lord will utterly consume them; they are to be pitied rather than feared. As for terrible ones, they are only terrors to those who have no God to fly to, for when the Lord is on our side, whom shall we fear? If we run into sin to please the wicked, we have cause to be alarmed, but if we hold fast our integrity, the rage of tyrants shall be overruled for our good. When the fish swallowed Jonah, he found him a morsel which he could not digest; and when the world devours the church, it is glad to be rid of it again. In all times of fiery trial, in patience let us possess our souls.
    Oh Christian, do you agonize over the evil by which we’re surrounded? Do not despair. There is nothing to fear from man. God promises redemption for His chosen. He spoke through the prophet Jeremiah saying, “ I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible” (Jer. 15:21). Do you trust God? Why should you not? For “God is not a man that He should lie, nor a son of man that He should repent; has He said, and will He not do it? Has He spoken, and will He not make it good?” (Num. 23:19) We have nothing to fear from evil men. The “worst” they can do to us is hasten our entrance into glory. Thus Jesus exhorts, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Mt. 10:28). This body is a mere tent, a temporary dwelling. One way or another, our deliverance is assured. We should, therefore, look forward to the day we enter His presence, as did Paul when he exclaimed that “we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord” (2 Cor. 5:8). Evil men hold no trepidation for those who know God. He is our deliverer, and He will, according to His will, deliver us from the hand of the wicked. —————— Spurgeon’s Morning and Evening Devotions Evening, October 10 "And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible." Jeremiah 15:21 Note the glorious personality of the promise. I will, I will. The Lord Jehovah Himself interposes to deliver and redeem His people. He pledges Himself personally to rescue them. His own arm shall do it, that He may have the glory. Here is not a word said of any effort of our own which may be needed to assist the Lord. Neither our strength nor our weakness is taken into the account, but the lone I, like the sun in the heavens, shines out resplendent in all-sufficience. Why then do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm. Peace, ye unbelieving thoughts, be still, and know that the Lord reigneth. Nor is there a hint concerning secondary means and causes. The Lord says nothing of friends and helpers: He undertakes the work alone, and feels no need of human arms to aid Him. Vain are all our lookings around to companions and relatives; they are broken reeds if we lean upon them- often unwilling when able, and unable when they are willing. Since the promise comes alone from God, it would be well to wait only upon Him; and when we do so, our expectation never fails us. Who are the wicked that we should fear them? The Lord will utterly consume them; they are to be pitied rather than feared. As for terrible ones, they are only terrors to those who have no God to fly to, for when the Lord is on our side, whom shall we fear? If we run into sin to please the wicked, we have cause to be alarmed, but if we hold fast our integrity, the rage of tyrants shall be overruled for our good. When the fish swallowed Jonah, he found him a morsel which he could not digest; and when the world devours the church, it is glad to be rid of it again. In all times of fiery trial, in patience let us possess our souls.
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  • Believer, does your faith waver when your prayers appear to go unanswered, or an answer is delayed? What if the answer is no?

    Are you seeking the Lord Himself or what is on His table? Would you, like the Canaanite woman, be satisfied with mere crumbs that fall from His table (Mt. 15:23-28)?

    Dear brethren, it should be enough for us to sit at His feet, let alone all else He does for us. How blessed we are even to be able to come into His presence.

    Remember, though we often use it for such, and we are told to “let our requests be made known to God” (Phil. 4:6), prayer is more about shaping us and drawing us close than it is for getting us what our flesh desires.

    Has He not promised that if we abide in Him and His words in us, that He would grant whatever we ask (Jn. 15:7)? So then, if we do abide, and His words are in us, for what will we ask?

    James warns us of a misguided heart when He writes, “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (Jas. 4:3).

    This is why the same apostle who recorded Jesus’ words about abiding in Him also exhorts that our confidence lies in knowing that “if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him” (1 Jn. 5:14-15).

    Therefore, let us remember that we should seek first His will in our prayers, as did even Jesus in the garden (Mt. 26:39), that we may know we are heard (1 Jn. 5:14). In this way, we can be assured of an answer, and that, an answer in the positive.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 9

    "But He answered her not a word." Matthew 15:23

    Genuine seekers who as yet have not obtained the blessing, may take comfort from the story before us. The Saviour did not at once bestow the blessing, even though the woman had great faith in Him. He intended to give it, but He waited awhile. "He answered her not a word." Were not her prayers good? Never better in the world. Was not her case needy? Sorrowfully needy. Did she not feel her need sufficiently? She felt it overwhelmingly. Was she not earnest enough? She was intensely so. Had she no faith? She had such a high degree of it that even Jesus wondered, and said, "O woman, great is thy faith." See then, although it is true that faith brings peace, yet it does not always bring it instantaneously. There may be certain reasons calling for the trial of faith, rather than the reward of faith. Genuine faith may be in the soul like a hidden seed, but as yet it may not have budded and blossomed into joy and peace. A painful silence from the Saviour is the grievous trial of many a seeking soul, but heavier still is the affliction of a harsh cutting reply such as this, "It is not meet to take the children's bread, and to cast it to dogs." Many in waiting upon the Lord find immediate delight, but this is not the case with all. Some, like the jailer, are in a moment turned from darkness to light, but others are plants of slower growth. A deeper sense of sin may be given to you instead of a sense of pardon, and in such a case you will have need of patience to bear the heavy blow. Ah! poor heart, though Christ beat and bruise thee, or even slay thee, trust Him; though He should give thee an angry word, believe in the love of His heart. Do not, I beseech thee, give up seeking or trusting my Master, because thou hast not yet obtained the conscious joy which thou longest for. Cast thyself on Him, and perseveringly depend even where thou canst not rejoicingly hope.
    Believer, does your faith waver when your prayers appear to go unanswered, or an answer is delayed? What if the answer is no? Are you seeking the Lord Himself or what is on His table? Would you, like the Canaanite woman, be satisfied with mere crumbs that fall from His table (Mt. 15:23-28)? Dear brethren, it should be enough for us to sit at His feet, let alone all else He does for us. How blessed we are even to be able to come into His presence. Remember, though we often use it for such, and we are told to “let our requests be made known to God” (Phil. 4:6), prayer is more about shaping us and drawing us close than it is for getting us what our flesh desires. Has He not promised that if we abide in Him and His words in us, that He would grant whatever we ask (Jn. 15:7)? So then, if we do abide, and His words are in us, for what will we ask? James warns us of a misguided heart when He writes, “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (Jas. 4:3). This is why the same apostle who recorded Jesus’ words about abiding in Him also exhorts that our confidence lies in knowing that “if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him” (1 Jn. 5:14-15). Therefore, let us remember that we should seek first His will in our prayers, as did even Jesus in the garden (Mt. 26:39), that we may know we are heard (1 Jn. 5:14). In this way, we can be assured of an answer, and that, an answer in the positive. —————— Spurgeon’s Morning and Evening Devotions Evening, October 9 "But He answered her not a word." Matthew 15:23 Genuine seekers who as yet have not obtained the blessing, may take comfort from the story before us. The Saviour did not at once bestow the blessing, even though the woman had great faith in Him. He intended to give it, but He waited awhile. "He answered her not a word." Were not her prayers good? Never better in the world. Was not her case needy? Sorrowfully needy. Did she not feel her need sufficiently? She felt it overwhelmingly. Was she not earnest enough? She was intensely so. Had she no faith? She had such a high degree of it that even Jesus wondered, and said, "O woman, great is thy faith." See then, although it is true that faith brings peace, yet it does not always bring it instantaneously. There may be certain reasons calling for the trial of faith, rather than the reward of faith. Genuine faith may be in the soul like a hidden seed, but as yet it may not have budded and blossomed into joy and peace. A painful silence from the Saviour is the grievous trial of many a seeking soul, but heavier still is the affliction of a harsh cutting reply such as this, "It is not meet to take the children's bread, and to cast it to dogs." Many in waiting upon the Lord find immediate delight, but this is not the case with all. Some, like the jailer, are in a moment turned from darkness to light, but others are plants of slower growth. A deeper sense of sin may be given to you instead of a sense of pardon, and in such a case you will have need of patience to bear the heavy blow. Ah! poor heart, though Christ beat and bruise thee, or even slay thee, trust Him; though He should give thee an angry word, believe in the love of His heart. Do not, I beseech thee, give up seeking or trusting my Master, because thou hast not yet obtained the conscious joy which thou longest for. Cast thyself on Him, and perseveringly depend even where thou canst not rejoicingly hope.
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