• Dr. John Campbell - Destructive obedience:

    https://rumble.com/v6w7xvw-destructive-obedience.html

    #MilgramExperiment #Milgram #Yale #DestructiveObedience #Disobedience #Obedience #AgeOfDeference #Deference #AppealToAuthority #QuestionAuthority #Authority #AuthoritativeInformation #Credibility #Sophistry #Axiom #Corruption #Prodding #Escalation #Defiance #Morality #BehavioralScience #Psychology
    Dr. John Campbell - Destructive obedience: https://rumble.com/v6w7xvw-destructive-obedience.html #MilgramExperiment #Milgram #Yale #DestructiveObedience #Disobedience #Obedience #AgeOfDeference #Deference #AppealToAuthority #QuestionAuthority #Authority #AuthoritativeInformation #Credibility #Sophistry #Axiom #Corruption #Prodding #Escalation #Defiance #Morality #BehavioralScience #Psychology
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  • Sometimes when we have trials, it is not because of our disobedience. God allows trials to come for His glory and our good, no matter how it looks at the moment.
    #SaturdaySentiments
    Sometimes when we have trials, it is not because of our disobedience. God allows trials to come for His glory and our good, no matter how it looks at the moment. #SaturdaySentiments
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  • If Calvary is a place of which you have never heard, it is time. Calvary is the hill on which was planted the cross upon which Jesus Christ died for your sins. Yes, you have sins. No, your "good works" cannot balance them. God's standard is perfection and only One has ever lived up to it - Jesus. He gave His life, His sinless life of perfect obedience, so that you in your disobedience could be reconciled to God. Turn to Him. Have faith in Him. Receive Him and know peace with God that can come only through Him.

    Spurgeon's Morning and Evening Devotions

    Morning, April 10

    "The place which is called Calvary." Luke 23:33

    The hill of comfort is the hill of Calvary; the house of consolation is built with the wood of the cross; the temple of heavenly blessing is founded upon the riven rock- riven by the spear which pierced His side. No scene in sacred history ever gladdens the soul like Calvary's tragedy.

    "Is it not strange, the darkest hour
    That ever dawned on sinful earth,
    Should touch the heart with softer power,
    For comfort, than an angel's mirth?
    That to the Cross the mourner's eye should turn,
    Sooner than where the stars of Bethlehem burn?"

    Light springs from the midday-midnight of Golgotha, and every herb of the field blooms sweetly beneath the shadow of the once accursed tree. In that place of thirst, grace hath dug a fountain which ever gusheth with waters pure as crystal, each drop capable of alleviating the woes of mankind. You who have had your seasons of conflict, will confess that it was not at Olivet that you ever found comfort, not on the hill of Sinai, nor on Tabor; but Gethsemane, Gabbatha, and Golgotha have been a means of comfort to you. The bitter herbs of Gethsemane have often taken away the bitters of your life; the scourge of Gabbatha has often scourged away your cares, and the groans of Calvary yields us comfort rare and rich. We never should have known Christ's love in all its heights and depths if He had not died; nor could we guess the Father's deep affection if He had not given His Son to die. The common mercies we enjoy all sing of love, just as the sea-shell, when we put it to our ears, whispers of the deep sea whence it came; but if we desire to hear the ocean itself, we must not look at everyday blessings, but at the transactions of the crucifixion. He who would know love, let him retire to Calvary and see the Man of sorrows die.
    If Calvary is a place of which you have never heard, it is time. Calvary is the hill on which was planted the cross upon which Jesus Christ died for your sins. Yes, you have sins. No, your "good works" cannot balance them. God's standard is perfection and only One has ever lived up to it - Jesus. He gave His life, His sinless life of perfect obedience, so that you in your disobedience could be reconciled to God. Turn to Him. Have faith in Him. Receive Him and know peace with God that can come only through Him. Spurgeon's Morning and Evening Devotions Morning, April 10 "The place which is called Calvary." Luke 23:33 The hill of comfort is the hill of Calvary; the house of consolation is built with the wood of the cross; the temple of heavenly blessing is founded upon the riven rock- riven by the spear which pierced His side. No scene in sacred history ever gladdens the soul like Calvary's tragedy. "Is it not strange, the darkest hour That ever dawned on sinful earth, Should touch the heart with softer power, For comfort, than an angel's mirth? That to the Cross the mourner's eye should turn, Sooner than where the stars of Bethlehem burn?" Light springs from the midday-midnight of Golgotha, and every herb of the field blooms sweetly beneath the shadow of the once accursed tree. In that place of thirst, grace hath dug a fountain which ever gusheth with waters pure as crystal, each drop capable of alleviating the woes of mankind. You who have had your seasons of conflict, will confess that it was not at Olivet that you ever found comfort, not on the hill of Sinai, nor on Tabor; but Gethsemane, Gabbatha, and Golgotha have been a means of comfort to you. The bitter herbs of Gethsemane have often taken away the bitters of your life; the scourge of Gabbatha has often scourged away your cares, and the groans of Calvary yields us comfort rare and rich. We never should have known Christ's love in all its heights and depths if He had not died; nor could we guess the Father's deep affection if He had not given His Son to die. The common mercies we enjoy all sing of love, just as the sea-shell, when we put it to our ears, whispers of the deep sea whence it came; but if we desire to hear the ocean itself, we must not look at everyday blessings, but at the transactions of the crucifixion. He who would know love, let him retire to Calvary and see the Man of sorrows die.
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  • “in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience,”
    ‭‭Ephesians‬ ‭2‬:‭2‬ ‭
    The people that call themselves nones, that is they say they are unaffiliated with any faith , are actually in league with the devil whether they realize it or not. They are children of the devil, going his way according to the scripture above.
    “in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience,” ‭‭Ephesians‬ ‭2‬:‭2‬ ‭ The people that call themselves nones, that is they say they are unaffiliated with any faith , are actually in league with the devil whether they realize it or not. They are children of the devil, going his way according to the scripture above.
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  • What about forgiveness? Shouldn't we be eager to restore our fallen brethren? To fellowship, yes. But not to leadership. It is not an act of love to return a disqualified man to public ministry; it is an act of disobedience.
    ~John MacArthur
    What about forgiveness? Shouldn't we be eager to restore our fallen brethren? To fellowship, yes. But not to leadership. It is not an act of love to return a disqualified man to public ministry; it is an act of disobedience. ~John MacArthur
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  • If a woman is teaching scripture in the pulpit over men, she is in disobedience to God's Word. I don't care how popular or eloquent she is, God said she is to be in silence in the church. Supporting her sin is also wrong. Period.
    1 Cor. 14:34-35, 1 Tim. 2:11-14
    If a woman is teaching scripture in the pulpit over men, she is in disobedience to God's Word. I don't care how popular or eloquent she is, God said she is to be in silence in the church. Supporting her sin is also wrong. Period. 1 Cor. 14:34-35, 1 Tim. 2:11-14
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  • Deuteronomy 28:43-44
    The sojourner who is among you shall rise above you higher and higher, but you will go down lower and lower. He shall lend to you, but you will not lend to him; he shall be the head, and you will be the tail.

    This is the consequence of disobedience to God.
    Deuteronomy 28:43-44 The sojourner who is among you shall rise above you higher and higher, but you will go down lower and lower. He shall lend to you, but you will not lend to him; he shall be the head, and you will be the tail. This is the consequence of disobedience to God.
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  • Colossians
    Chapter 3
    1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

    2Set your affection on things above, not on things on the earth.

    3For ye are dead, and your life is hid with Christ in God.

    4When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

    5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

    6For which things' sake the wrath of God cometh on the children of disobedience:

    7In the which ye also walked some time, when ye lived in them.

    8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

    9Lie not one to another, seeing that ye have put off the old man with his deeds;

    10And have put on the new man, which is renewed in knowledge after the image of him that created him:

    11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

    12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

    13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

    14And above all these things put on charity, which is the bond of perfectness.

    15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

    16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

    17And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

    18Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

    19Husbands, love your wives, and be not bitter against them.

    20Children, obey your parents in all things: for this is well pleasing unto the Lord.

    21Fathers, provoke not your children to anger, lest they be discouraged.

    22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

    23And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

    24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

    25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
    Colossians Chapter 3 1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2Set your affection on things above, not on things on the earth. 3For ye are dead, and your life is hid with Christ in God. 4When Christ, who is our life, shall appear, then shall ye also appear with him in glory. 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6For which things' sake the wrath of God cometh on the children of disobedience: 7In the which ye also walked some time, when ye lived in them. 8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9Lie not one to another, seeing that ye have put off the old man with his deeds; 10And have put on the new man, which is renewed in knowledge after the image of him that created him: 11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. 12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14And above all these things put on charity, which is the bond of perfectness. 15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. 18Wives, submit yourselves unto your own husbands, as it is fit in the Lord. 19Husbands, love your wives, and be not bitter against them. 20Children, obey your parents in all things: for this is well pleasing unto the Lord. 21Fathers, provoke not your children to anger, lest they be discouraged. 22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: 23And whatsoever ye do, do it heartily, as to the Lord, and not unto men; 24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. 25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
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  • Ephesians
    Chapter 5
    1Be ye therefore followers of God, as dear children;

    2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

    3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

    4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

    5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

    6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

    7Be not ye therefore partakers with them.

    8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

    9(For the fruit of the Spirit is in all goodness and righteousness and truth;)

    10Proving what is acceptable unto the Lord.

    11And have no fellowship with the unfruitful works of darkness, but rather reprove them.

    12For it is a shame even to speak of those things which are done of them in secret.

    13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

    14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

    15See then that ye walk circumspectly, not as fools, but as wise,

    16Redeeming the time, because the days are evil.

    17Wherefore be ye not unwise, but understanding what the will of the Lord is.

    18And be not drunk with wine, wherein is excess; but be filled with the Spirit;

    19Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

    20Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

    21Submitting yourselves one to another in the fear of God.

    22Wives, submit yourselves unto your own husbands, as unto the Lord.

    23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

    24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

    25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

    26That he might sanctify and cleanse it with the washing of water by the word,

    27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

    28So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

    29For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

    30For we are members of his body, of his flesh, and of his bones.

    31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

    32This is a great mystery: but I speak concerning Christ and the church.

    33Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
    Ephesians Chapter 5 1Be ye therefore followers of God, as dear children; 2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7Be not ye therefore partakers with them. 8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9(For the fruit of the Spirit is in all goodness and righteousness and truth;) 10Proving what is acceptable unto the Lord. 11And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12For it is a shame even to speak of those things which are done of them in secret. 13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. 15See then that ye walk circumspectly, not as fools, but as wise, 16Redeeming the time, because the days are evil. 17Wherefore be ye not unwise, but understanding what the will of the Lord is. 18And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21Submitting yourselves one to another in the fear of God. 22Wives, submit yourselves unto your own husbands, as unto the Lord. 23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26That he might sanctify and cleanse it with the washing of water by the word, 27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30For we are members of his body, of his flesh, and of his bones. 31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32This is a great mystery: but I speak concerning Christ and the church. 33Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
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  • Ephesians
    Chapter 2
    1And you hath he quickened, who were dead in trespasses and sins;

    2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

    3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

    4But God, who is rich in mercy, for his great love wherewith he loved us,

    5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

    6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

    7That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

    8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

    9Not of works, lest any man should boast.

    10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

    11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

    12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

    13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

    14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

    15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

    16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

    17And came and preached peace to you which were afar off, and to them that were nigh.

    18For through him we both have access by one Spirit unto the Father.

    19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

    20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

    21In whom all the building fitly framed together groweth unto an holy temple in the Lord:

    22In whom ye also are builded together for an habitation of God through the Spirit.
    Ephesians Chapter 2 1And you hath he quickened, who were dead in trespasses and sins; 2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4But God, who is rich in mercy, for his great love wherewith he loved us, 5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17And came and preached peace to you which were afar off, and to them that were nigh. 18For through him we both have access by one Spirit unto the Father. 19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22In whom ye also are builded together for an habitation of God through the Spirit.
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  • 2 Corinthians
    Chapter 10
    1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

    2But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

    3For though we walk in the flesh, we do not war after the flesh:

    4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

    5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

    6And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

    7Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

    8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

    9That I may not seem as if I would terrify you by letters.

    10For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

    11Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

    12For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

    13But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

    14For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

    15Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

    16To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

    17But he that glorieth, let him glory in the Lord.

    18For not he that commendeth himself is approved, but whom the Lord commendeth.
    2 Corinthians Chapter 10 1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: 2But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. 3For though we walk in the flesh, we do not war after the flesh: 4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 6And having in a readiness to revenge all disobedience, when your obedience is fulfilled. 7Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. 8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: 9That I may not seem as if I would terrify you by letters. 10For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. 11Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present. 12For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. 13But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. 14For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: 15Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, 16To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. 17But he that glorieth, let him glory in the Lord. 18For not he that commendeth himself is approved, but whom the Lord commendeth.
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  • 1Timothy 2:9-14
    In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array;

    But (which becometh women professing godliness) with good works.

    Let the woman learn in silence with all subjection.

    But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

    For Adam was first formed, then Eve.

    And Adam was not deceived, but the woman being deceived was in the transgression.

    Paul is teaching his son in the faith, Timothy, how women should carry themselves within the church. Paul admonished them, because this is what the LORD instructed, that they were to dress modestly, and not ostentatiously, drawing attention to themselves. Instead, they were to draw attention to themselves with their good works. Paul went on to say that women were to sit down in church and learn; they were not to "usurp authority" over men. Handling the Word of God in the church setting is the most authoritarian thing a person can do. That role is reserved for men. God is the all wise, all knowing God. God knows that the person who gave in to the serpent in the garden has the propensity to be deceived very easily, and He does not want deception being disseminated within the church. This is not popular theology within the church today, but this is sound doctrinal theology.

    Women have enough to do without moving into the role that is strictly designed for men. I cannot imagine being all that I am as God has designed, and taking on the role that God has designed for someone else!!! Women who pretend to be pastors and Bible teachers in the pulpit are being disobedient to God and they will reap the consequences of that disobedience. God was displeased with the church at Thyatira for allowing women to take the pulpit, and He says so in Revelation 2:20: "Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols."
    1Timothy 2:9-14 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Paul is teaching his son in the faith, Timothy, how women should carry themselves within the church. Paul admonished them, because this is what the LORD instructed, that they were to dress modestly, and not ostentatiously, drawing attention to themselves. Instead, they were to draw attention to themselves with their good works. Paul went on to say that women were to sit down in church and learn; they were not to "usurp authority" over men. Handling the Word of God in the church setting is the most authoritarian thing a person can do. That role is reserved for men. God is the all wise, all knowing God. God knows that the person who gave in to the serpent in the garden has the propensity to be deceived very easily, and He does not want deception being disseminated within the church. This is not popular theology within the church today, but this is sound doctrinal theology. Women have enough to do without moving into the role that is strictly designed for men. I cannot imagine being all that I am as God has designed, and taking on the role that God has designed for someone else!!! Women who pretend to be pastors and Bible teachers in the pulpit are being disobedient to God and they will reap the consequences of that disobedience. God was displeased with the church at Thyatira for allowing women to take the pulpit, and He says so in Revelation 2:20: "Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols."
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  • Christians often comply with government dictates with which they disagree because Scripture tells us that all authority is established by God, and disobedience to such authority is disobedience toward God. Does this apply universally and unequivocally to all that government requires of us?

    https://curetsky.substack.com/p/obey-the-authorities
    Christians often comply with government dictates with which they disagree because Scripture tells us that all authority is established by God, and disobedience to such authority is disobedience toward God. Does this apply universally and unequivocally to all that government requires of us? https://curetsky.substack.com/p/obey-the-authorities
    CURETSKY.SUBSTACK.COM
    Obey the authorities
    What is a Christian’s responsibility to government?
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  • Christians often comply with government dictates with which they disagree because Scripture tells us that all authority is established by God, and disobedience to such authority is disobedience toward God. Does this apply universally and unequivocally to all that government requires of us?

    https://curetsky.substack.com/p/obey-the-authorities
    Christians often comply with government dictates with which they disagree because Scripture tells us that all authority is established by God, and disobedience to such authority is disobedience toward God. Does this apply universally and unequivocally to all that government requires of us? https://curetsky.substack.com/p/obey-the-authorities
    CURETSKY.SUBSTACK.COM
    Obey the authorities
    What is a Christian’s responsibility to government?
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  • Romans
    Chapter 5
    1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

    2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

    3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

    4And patience, experience; and experience, hope:

    5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

    6For when we were yet without strength, in due time Christ died for the ungodly.

    7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

    8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

    9Much more then, being now justified by his blood, we shall be saved from wrath through him.

    10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

    11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

    12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

    13(For until the law sin was in the world: but sin is not imputed when there is no law.

    14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

    15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

    16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

    17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

    18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

    19For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

    20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

    21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
    Romans Chapter 5 1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4And patience, experience; and experience, hope: 5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6For when we were yet without strength, in due time Christ died for the ungodly. 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9Much more then, being now justified by his blood, we shall be saved from wrath through him. 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13(For until the law sin was in the world: but sin is not imputed when there is no law. 14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. 15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
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  • 1 Samuel 15:9
    But Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and they were not willing to devote them to destruction; but everything despised and worthless, that they utterly destroyed.

    God told Samuel to tell Agag to kill all of the Amalekites for what they had done to the Israelites. When Israel was leaving Egypt, the Amalekites attacked them. Their destruction under Saul's reign was God's justice for what they had done to His people.
    But Saul only completed half the job. He killed all the people and their livestock, but he spared King Agag and the best of his livestock. The decision to only obey part of what God said would not fare well for Saul. As a matter of fact, it would come back to bite the Israelite people as a whole many years later.

    Partial obedience is disobedience. When God tells us to do something, we are foolish to think we can get away with only doing part of what He says. God commands our total submission and obedience to Him. He will not settle for part of what He wants. He is God, He is good, and He deserves to be obeyed.

    Saul's choice to spare King Agag would come back to haunt the people of Israel many years later when one of his descendants, Haman, would wind up in Shushan where many of the Israelites were held under Persian capture. He would hatch a plan to destroy them. Though his plan was not successful, the people of Israel had to fight for their survival. Had Saul obeyed God and killed ALL the Amalekites, Haman would have never been born. Saul's disobedience haunted his people generations later.

    Believers, let's consider the generations to come when we decide whether to obey or disobey God. Our obedience could be a blessing to those who will come after us, and our disobedience could be mean devastation for those who will come after us. Let's make sure we choose obedience every time.
    1 Samuel 15:9 But Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and they were not willing to devote them to destruction; but everything despised and worthless, that they utterly destroyed. God told Samuel to tell Agag to kill all of the Amalekites for what they had done to the Israelites. When Israel was leaving Egypt, the Amalekites attacked them. Their destruction under Saul's reign was God's justice for what they had done to His people. But Saul only completed half the job. He killed all the people and their livestock, but he spared King Agag and the best of his livestock. The decision to only obey part of what God said would not fare well for Saul. As a matter of fact, it would come back to bite the Israelite people as a whole many years later. Partial obedience is disobedience. When God tells us to do something, we are foolish to think we can get away with only doing part of what He says. God commands our total submission and obedience to Him. He will not settle for part of what He wants. He is God, He is good, and He deserves to be obeyed. Saul's choice to spare King Agag would come back to haunt the people of Israel many years later when one of his descendants, Haman, would wind up in Shushan where many of the Israelites were held under Persian capture. He would hatch a plan to destroy them. Though his plan was not successful, the people of Israel had to fight for their survival. Had Saul obeyed God and killed ALL the Amalekites, Haman would have never been born. Saul's disobedience haunted his people generations later. Believers, let's consider the generations to come when we decide whether to obey or disobey God. Our obedience could be a blessing to those who will come after us, and our disobedience could be mean devastation for those who will come after us. Let's make sure we choose obedience every time.
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  • 2 Corinthians 10:5-6 KJV
    casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; and having in a readiness to revenge all disobedience, when your obedience is fulfilled.
    2 Corinthians 10:5-6 KJV casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; and having in a readiness to revenge all disobedience, when your obedience is fulfilled.
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  • Intelligent Disobedience
    https://terrylclark.substack.com/p/intelligent-disobedience?utm_source=post-email-title&publication_id=934525&post_id=135613773&isFreemail=false&utm_medium=email
    Intelligent Disobedience https://terrylclark.substack.com/p/intelligent-disobedience?utm_source=post-email-title&publication_id=934525&post_id=135613773&isFreemail=false&utm_medium=email
    TERRYLCLARK.SUBSTACK.COM
    Intelligent Disobedience
    Analysis, Musings, Humor, Health. Covering the important w/historical context.
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