• Spurgeon's Morning and Evening Devotions

    Evening, November 9

    "His place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure." Isaiah 33:16

    Do you doubt, O Christian, do you doubt as to whether God will fulfil His promise? Shall the munitions of rock be carried by storm? Shall the storehouses of heaven fail? Do you think that your heavenly Father, though He knoweth that you have need of food and raiment, will yet forget you? When not a sparrow falls to the ground without your Father, and the very hairs of your head are all numbered, will you mistrust and doubt Him? Perhaps your affliction will continue upon you till you dare to trust your God, and then it shall end. Full many there be who have been tried and sore vexed till at last they have been driven in sheer desperation to exercise faith in God, and the moment of their faith has been the instant of their deliverance; they have seen whether God would keep His promise or not. Oh, I pray you, doubt Him no longer! Please not Satan, and vex not yourself by indulging any more those hard thoughts of God. Think it not a light matter to doubt Jehovah. Remember, it is a sin"; and not a little sin either, but in the highest degree criminal. The angels never doubted Him, nor the devils either: we alone, out of all the beings that God has fashioned, dishonour Him by unbelief, and tarnish His honour by mistrust. Shame upon us for this! Our God does not deserve to be so basely suspected; in our past life we have proved Him to be true and faithful to His word, and with so many instances of His love and of His kindness as we have received, and are daily receiving, at His hands, it is base and inexcusable that we suffer a doubt to sojourn within our heart. May we henceforth wage constant war against doubts of our God- enemies to our peace and to His honour; and with an unstaggering faith believe that what He has promised He will also perform. "Lord, I believe, help Thou mine unbelief."
    Spurgeon's Morning and Evening Devotions Evening, November 9 "His place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure." Isaiah 33:16 Do you doubt, O Christian, do you doubt as to whether God will fulfil His promise? Shall the munitions of rock be carried by storm? Shall the storehouses of heaven fail? Do you think that your heavenly Father, though He knoweth that you have need of food and raiment, will yet forget you? When not a sparrow falls to the ground without your Father, and the very hairs of your head are all numbered, will you mistrust and doubt Him? Perhaps your affliction will continue upon you till you dare to trust your God, and then it shall end. Full many there be who have been tried and sore vexed till at last they have been driven in sheer desperation to exercise faith in God, and the moment of their faith has been the instant of their deliverance; they have seen whether God would keep His promise or not. Oh, I pray you, doubt Him no longer! Please not Satan, and vex not yourself by indulging any more those hard thoughts of God. Think it not a light matter to doubt Jehovah. Remember, it is a sin"; and not a little sin either, but in the highest degree criminal. The angels never doubted Him, nor the devils either: we alone, out of all the beings that God has fashioned, dishonour Him by unbelief, and tarnish His honour by mistrust. Shame upon us for this! Our God does not deserve to be so basely suspected; in our past life we have proved Him to be true and faithful to His word, and with so many instances of His love and of His kindness as we have received, and are daily receiving, at His hands, it is base and inexcusable that we suffer a doubt to sojourn within our heart. May we henceforth wage constant war against doubts of our God- enemies to our peace and to His honour; and with an unstaggering faith believe that what He has promised He will also perform. "Lord, I believe, help Thou mine unbelief."
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  • The #Jab Father Returns, Promoting another…Jab #Ozempic https://davidicke.com/2025/11/07/the-jab-father-returns-promoting-another-jab-trending-ep214/
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  • Proverbs
    Chapter 30

    1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

    2 Surely I am more brutish than any man, and have not the understanding of a man.

    3 I neither learned wisdom, nor have the knowledge of the holy.

    4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

    5 Every word of God is pure: he is a shield unto them that put their trust in him.

    6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

    7 Two things have I required of thee; deny me them not before I die:

    8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

    9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

    10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

    11 There is a generation that curseth their father, and doth not bless their mother.

    12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

    13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

    14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

    15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

    16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

    17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

    18 There be three things which are too wonderful for me, yea, four which I know not:

    19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

    20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

    21 For three things the earth is disquieted, and for four which it cannot bear:

    22 For a servant when he reigneth; and a fool when he is filled with meat;

    23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

    24 There be four things which are little upon the earth, but they are exceeding wise:

    25 The ants are a people not strong, yet they prepare their meat in the summer;

    26 The conies are but a feeble folk, yet make they their houses in the rocks;

    27 The locusts have no king, yet go they forth all of them by bands;

    28 The spider taketh hold with her hands, and is in kings' palaces.

    29 There be three things which go well, yea, four are comely in going:

    30 A lion which is strongest among beasts, and turneth not away for any;

    31 A greyhound; an he goat also; and a king, against whom there is no rising up.

    32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

    33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
    Proverbs Chapter 30 1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, 2 Surely I am more brutish than any man, and have not the understanding of a man. 3 I neither learned wisdom, nor have the knowledge of the holy. 4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? 5 Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar. 7 Two things have I required of thee; deny me them not before I die: 8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: 9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. 10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. 11 There is a generation that curseth their father, and doth not bless their mother. 12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up. 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. 15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. 17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. 18 There be three things which are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. 20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. 21 For three things the earth is disquieted, and for four which it cannot bear: 22 For a servant when he reigneth; and a fool when he is filled with meat; 23 For an odious woman when she is married; and an handmaid that is heir to her mistress. 24 There be four things which are little upon the earth, but they are exceeding wise: 25 The ants are a people not strong, yet they prepare their meat in the summer; 26 The conies are but a feeble folk, yet make they their houses in the rocks; 27 The locusts have no king, yet go they forth all of them by bands; 28 The spider taketh hold with her hands, and is in kings' palaces. 29 There be three things which go well, yea, four are comely in going: 30 A lion which is strongest among beasts, and turneth not away for any; 31 A greyhound; an he goat also; and a king, against whom there is no rising up. 32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth. 33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
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  • Proverbs
    Chapter 29

    1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

    2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

    3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

    4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

    5 A man that flattereth his neighbour spreadeth a net for his feet.

    6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

    7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

    8 Scornful men bring a city into a snare: but wise men turn away wrath.

    9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

    10 The bloodthirsty hate the upright: but the just seek his soul.

    11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

    12 If a ruler hearken to lies, all his servants are wicked.

    13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes.

    14 The king that faithfully judgeth the poor, his throne shall be established for ever.

    15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

    16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

    17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

    18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.

    19 A servant will not be corrected by words: for though he understand he will not answer.

    20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

    21 He that delicately bringeth up his servant from a child shall have him become his son at the length.

    22 An angry man stirreth up strife, and a furious man aboundeth in transgression.

    23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.

    24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

    25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.

    26 Many seek the ruler's favour; but every man's judgment cometh from the LORD.

    27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
    Proverbs Chapter 29 1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. 2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn. 3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance. 4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it. 5 A man that flattereth his neighbour spreadeth a net for his feet. 6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice. 7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it. 8 Scornful men bring a city into a snare: but wise men turn away wrath. 9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest. 10 The bloodthirsty hate the upright: but the just seek his soul. 11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards. 12 If a ruler hearken to lies, all his servants are wicked. 13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes. 14 The king that faithfully judgeth the poor, his throne shall be established for ever. 15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. 16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall. 17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul. 18 Where there is no vision, the people perish: but he that keepeth the law, happy is he. 19 A servant will not be corrected by words: for though he understand he will not answer. 20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him. 21 He that delicately bringeth up his servant from a child shall have him become his son at the length. 22 An angry man stirreth up strife, and a furious man aboundeth in transgression. 23 A man's pride shall bring him low: but honour shall uphold the humble in spirit. 24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not. 25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. 26 Many seek the ruler's favour; but every man's judgment cometh from the LORD. 27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
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  • Proverbs
    Chapter 28

    1 The wicked flee when no man pursueth: but the righteous are bold as a lion.

    2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

    3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

    4 They that forsake the law praise the wicked: but such as keep the law contend with them.

    5 Evil men understand not judgment: but they that seek the LORD understand all things.

    6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

    7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

    8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

    9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.

    10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

    11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

    12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

    13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

    14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

    15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

    16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

    17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

    18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

    19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

    20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

    21 To have respect of persons is not good: for for a piece of bread that man will transgress.

    22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

    23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

    24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

    25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.

    26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

    27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

    28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
    Proverbs Chapter 28 1 The wicked flee when no man pursueth: but the righteous are bold as a lion. 2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged. 3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food. 4 They that forsake the law praise the wicked: but such as keep the law contend with them. 5 Evil men understand not judgment: but they that seek the LORD understand all things. 6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich. 7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. 8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. 9 He that turneth away his ear from hearing the law, even his prayer shall be abomination. 10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession. 11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out. 12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden. 13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. 14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief. 15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people. 16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days. 17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him. 18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once. 19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough. 20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent. 21 To have respect of persons is not good: for for a piece of bread that man will transgress. 22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him. 23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue. 24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer. 25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat. 26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered. 27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse. 28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
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  • Believer, do you preach the gospel to the lost? If not, why not? Jesus told His disciples that, when the Holy Spirit came, He would give us power to be witnesses for Jesus (Acts 1:8).

    You have the power, and you have the command. For Jesus also said, “go therefore and make disciples of all nations” (Mt. 28:19). This was not directly merely to those in a leadership role of a 501(c)3 corporation. He did not say to invite unbelievers to your gatherings so that they might hear the good news. No! He charged each and every one of His followers with preaching the kingdom of God.

    You need no special skill. You need not speak eloquently. As a matter of fact, eloquence of speech may be a hindrance. For even Paul said to the Corinthians that he did not come with “superiority of speech” nor “of wisdom” (1 Cor. 2:1). Instead, he chose to “know nothing” other than “Jesus Christ, and Him crucified” so that their “faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:2,5).

    And what is that power of God? The gospel itself! As Paul also explained, he was not “ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16).

    The gospel is simple and straightforward. Paul summarizes it thusly:
    “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4). He goes on to explain how Jesus appeared to many, but the core of the message is simple and clear.

    So, what is holding you back? Are you ashamed? If that is the case, remember Jesus’ words: “whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels” (Mk. 8:38).

    With what God did for you through His Son, not only should we be unashamed, but bold. For “God has not given us a spirit of timidity, but of power” (2 Tim. 1:7). Pray for God to give you boldness in witnessing, as Paul asked the Ephesians to pray for him (Eph. 6:19). Then go, preach the gospel and make disciples!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 7

    "And ye shall be witnesses unto Me." Acts 1:8

    In order to learn how to discharge your duty as a witness for Christ, look at His example. He is always witnessing: by the well of Samaria, or in the Temple of Jerusalem: by the lake of Gennesaret, or on the mountain's brow. He is witnessing night and day; His mighty prayers are as vocal to God as His daily services. He witnesses under all circumstances; Scribes and Pharisees cannot shut His mouth; even before Pilate He witnesses a good confession. He witnesses so clearly, and distinctly that there is no mistake in Him. Christian, make your life a clear testimony. Be you as the brook wherein you may see every stone at the bottom- not as the muddy creek, of which you only see the surface- but clear and transparent, so that your heart's love to God and man may be visible to all. You need not say, "I am true:" be true. Boast not of integrity, but be upright. So shall your testimony be such that men cannot help seeing it. Never, for fear of feeble man, restrain your witness. Your lips have been warmed with a coal from off the altar; let them speak as like heaven-touched lips should do. "In the morning sow thy seed, and in the evening withhold not thine hand." Watch not the clouds, consult not the wind- in season and out of season witness for the Saviour, and if it shall come to pass that for Christ's sake and the gospel's you shall endure suffering in any shape, shrink not, but rejoice in the honour thus conferred upon you, that you are counted worthy to suffer with your Lord; and joy also in this- that your sufferings, your losses, and persecutions shall make you a platform, from which the more vigorously and with greater power you shall witness for Christ Jesus. Study your great Exemplar, and be filled with His Spirit. Remember that you need much teaching, much upholding, much grace, and much humility, if your witnessing is to be to your Master's glory.
    Believer, do you preach the gospel to the lost? If not, why not? Jesus told His disciples that, when the Holy Spirit came, He would give us power to be witnesses for Jesus (Acts 1:8). You have the power, and you have the command. For Jesus also said, “go therefore and make disciples of all nations” (Mt. 28:19). This was not directly merely to those in a leadership role of a 501(c)3 corporation. He did not say to invite unbelievers to your gatherings so that they might hear the good news. No! He charged each and every one of His followers with preaching the kingdom of God. You need no special skill. You need not speak eloquently. As a matter of fact, eloquence of speech may be a hindrance. For even Paul said to the Corinthians that he did not come with “superiority of speech” nor “of wisdom” (1 Cor. 2:1). Instead, he chose to “know nothing” other than “Jesus Christ, and Him crucified” so that their “faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:2,5). And what is that power of God? The gospel itself! As Paul also explained, he was not “ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16). The gospel is simple and straightforward. Paul summarizes it thusly: “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4). He goes on to explain how Jesus appeared to many, but the core of the message is simple and clear. So, what is holding you back? Are you ashamed? If that is the case, remember Jesus’ words: “whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels” (Mk. 8:38). With what God did for you through His Son, not only should we be unashamed, but bold. For “God has not given us a spirit of timidity, but of power” (2 Tim. 1:7). Pray for God to give you boldness in witnessing, as Paul asked the Ephesians to pray for him (Eph. 6:19). Then go, preach the gospel and make disciples! —————— Spurgeon’s Morning and Evening Devotions Evening, November 7 "And ye shall be witnesses unto Me." Acts 1:8 In order to learn how to discharge your duty as a witness for Christ, look at His example. He is always witnessing: by the well of Samaria, or in the Temple of Jerusalem: by the lake of Gennesaret, or on the mountain's brow. He is witnessing night and day; His mighty prayers are as vocal to God as His daily services. He witnesses under all circumstances; Scribes and Pharisees cannot shut His mouth; even before Pilate He witnesses a good confession. He witnesses so clearly, and distinctly that there is no mistake in Him. Christian, make your life a clear testimony. Be you as the brook wherein you may see every stone at the bottom- not as the muddy creek, of which you only see the surface- but clear and transparent, so that your heart's love to God and man may be visible to all. You need not say, "I am true:" be true. Boast not of integrity, but be upright. So shall your testimony be such that men cannot help seeing it. Never, for fear of feeble man, restrain your witness. Your lips have been warmed with a coal from off the altar; let them speak as like heaven-touched lips should do. "In the morning sow thy seed, and in the evening withhold not thine hand." Watch not the clouds, consult not the wind- in season and out of season witness for the Saviour, and if it shall come to pass that for Christ's sake and the gospel's you shall endure suffering in any shape, shrink not, but rejoice in the honour thus conferred upon you, that you are counted worthy to suffer with your Lord; and joy also in this- that your sufferings, your losses, and persecutions shall make you a platform, from which the more vigorously and with greater power you shall witness for Christ Jesus. Study your great Exemplar, and be filled with His Spirit. Remember that you need much teaching, much upholding, much grace, and much humility, if your witnessing is to be to your Master's glory.
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  • Fatema Al Harbi: The #Arab Working Overtime to Defend #Israel ’s #Genocide https://www.mintpressnews.com/fatema-al-harbi-arab-israel/290546/
    Fatema Al Harbi: The #Arab Working Overtime to Defend #Israel ’s #Genocide https://www.mintpressnews.com/fatema-al-harbi-arab-israel/290546/
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  • Believer, do you ever feel forsaken, forgotten by God? You are not alone. Israel felt this way, as is recorded in Isa. 49:14. The great king David felt so, as he wrote in Psalm 22:1. Even our Lord experienced this feeling, as He quoted David while He hung on the cross for our salvation.

    But Christian, God has not forgotten you. For “He Himself has said, ‘I will never desert you, nor will I ever forsake you’” (Heb. 13:5). Men may turn their backs on you, friends may desert you, but God is not a man (Num. 23:19).

    Even when David felt forsaken, and the Lord in quoting Him, what does Scripture tell us? “He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from him; but when he cried to Him for help, He heard” (Ps. 22:24).

    As God told Israel when they believed themselves forsaken, He has written our names in His hands (Isa. 49:16). He can no more forget us than a nursing mother can forget the child on her teat (Isa. 49:15). Our adoptive Father would not be so callous as to not have compassion on those whom “He purchased with His own blood” (Acts 20:20).

    While we may at times feel distant from God, He is never far off. It is usually a case of us having wandered. But if we draw near to God, He will draw near to us (Jas. 4:8).

    Christian, take time today to draw near to God.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 7

    "Behold, I have graven thee upon the palms of my hands." Isaiah 49:16

    No doubt a part of the wonder which is concentrated in the word "Behold", is excited by the unbelieving lamentation of the preceding sentence. Zion said, "The Lord hath forsaken me, and my God hath forgotten me." How amazed the divine mind seems to be at this wicked unbelief! What can be more astounding than the unfounded doubts and fears of God's favoured people? The Lord's loving word of rebuke should make us blush; He cries, "How can I have forgotten thee, when I have graven thee upon the palms of my hands? How darest thou doubt my constant remembrance, when the memorial is set upon my very flesh?" O unbelief, how strange a marvel thou art! We know not which most to wonder at, the faithfulness of God or the unbelief of His people. He keeps His promise a thousand times, and yet the next trial makes us doubt Him. He never faileth; He is never a dry well; He is never as a setting sun, a passing meteor, or a melting vapour; and yet we are as continually vexed with anxieties, molested with suspicions, and disturbed with fears, as if our God were the mirage of the desert. "Behold," is a word intended to excite admiration. Here, indeed, we have a theme for marvelling. Heaven and earth may well be astonished that rebels should obtain so great a nearness to the heart of infinite love as to be written upon the palms of His hands. "I have graven thee." It does not say, "Thy name." The name is there, but that is not all: "I have graven thee." See the fulness of this! I have graven thy person, thine image, thy case, thy circumstances, thy sins, thy temptations, thy weaknesses, thy wants, thy works; I have graven thee, everything about thee, all that concerns thee; I have put thee altogether there. Wilt thou ever say again that thy God hath forsaken thee when He has graven thee upon His own palms?
    Believer, do you ever feel forsaken, forgotten by God? You are not alone. Israel felt this way, as is recorded in Isa. 49:14. The great king David felt so, as he wrote in Psalm 22:1. Even our Lord experienced this feeling, as He quoted David while He hung on the cross for our salvation. But Christian, God has not forgotten you. For “He Himself has said, ‘I will never desert you, nor will I ever forsake you’” (Heb. 13:5). Men may turn their backs on you, friends may desert you, but God is not a man (Num. 23:19). Even when David felt forsaken, and the Lord in quoting Him, what does Scripture tell us? “He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from him; but when he cried to Him for help, He heard” (Ps. 22:24). As God told Israel when they believed themselves forsaken, He has written our names in His hands (Isa. 49:16). He can no more forget us than a nursing mother can forget the child on her teat (Isa. 49:15). Our adoptive Father would not be so callous as to not have compassion on those whom “He purchased with His own blood” (Acts 20:20). While we may at times feel distant from God, He is never far off. It is usually a case of us having wandered. But if we draw near to God, He will draw near to us (Jas. 4:8). Christian, take time today to draw near to God. —————— Spurgeon’s Morning and Evening Devotions Morning, November 7 "Behold, I have graven thee upon the palms of my hands." Isaiah 49:16 No doubt a part of the wonder which is concentrated in the word "Behold", is excited by the unbelieving lamentation of the preceding sentence. Zion said, "The Lord hath forsaken me, and my God hath forgotten me." How amazed the divine mind seems to be at this wicked unbelief! What can be more astounding than the unfounded doubts and fears of God's favoured people? The Lord's loving word of rebuke should make us blush; He cries, "How can I have forgotten thee, when I have graven thee upon the palms of my hands? How darest thou doubt my constant remembrance, when the memorial is set upon my very flesh?" O unbelief, how strange a marvel thou art! We know not which most to wonder at, the faithfulness of God or the unbelief of His people. He keeps His promise a thousand times, and yet the next trial makes us doubt Him. He never faileth; He is never a dry well; He is never as a setting sun, a passing meteor, or a melting vapour; and yet we are as continually vexed with anxieties, molested with suspicions, and disturbed with fears, as if our God were the mirage of the desert. "Behold," is a word intended to excite admiration. Here, indeed, we have a theme for marvelling. Heaven and earth may well be astonished that rebels should obtain so great a nearness to the heart of infinite love as to be written upon the palms of His hands. "I have graven thee." It does not say, "Thy name." The name is there, but that is not all: "I have graven thee." See the fulness of this! I have graven thy person, thine image, thy case, thy circumstances, thy sins, thy temptations, thy weaknesses, thy wants, thy works; I have graven thee, everything about thee, all that concerns thee; I have put thee altogether there. Wilt thou ever say again that thy God hath forsaken thee when He has graven thee upon His own palms?
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  • Proverbs
    Chapter 27

    1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

    2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

    3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

    4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

    5 Open rebuke is better than secret love.

    6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

    7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

    8 As a bird that wandereth from her nest, so is a man that wandereth from his place.

    9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

    10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

    11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

    12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

    13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

    14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

    15 A continual dropping in a very rainy day and a contentious woman are alike.

    16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

    17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

    18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

    19 As in water face answereth to face, so the heart of man to man.

    20 Hell and destruction are never full; so the eyes of man are never satisfied.

    21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

    22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

    23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

    24 For riches are not for ever: and doth the crown endure to every generation?

    25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

    26 The lambs are for thy clothing, and the goats are the price of the field.

    27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
    Proverbs Chapter 27 1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth. 2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. 3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both. 4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy? 5 Open rebuke is better than secret love. 6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. 7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. 8 As a bird that wandereth from her nest, so is a man that wandereth from his place. 9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. 11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me. 12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. 13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. 14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. 15 A continual dropping in a very rainy day and a contentious woman are alike. 16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. 17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. 18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. 19 As in water face answereth to face, so the heart of man to man. 20 Hell and destruction are never full; so the eyes of man are never satisfied. 21 As the fining pot for silver, and the furnace for gold; so is a man to his praise. 22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. 23 Be thou diligent to know the state of thy flocks, and look well to thy herds. 24 For riches are not for ever: and doth the crown endure to every generation? 25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. 26 The lambs are for thy clothing, and the goats are the price of the field. 27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
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  • Christian, are you thankful? Truly thankful to God? This is part of our calling. We are to “give thanks to Him” and “bless His name” (Ps. 100:4).

    Our circumstances matter not. He has given us the breath of life, and more so, life eternal in Christ Jesus. How then can we not be thankful?

    When you are well, give thanks. When you have plenty, give thanks. When you are ill or imprisoned, give thanks. Hungry or in need? Give thanks! In the darkest of times, give thanks. Regardless our trials or tribulations, give thanks.

    I exaggerate not. Scripture exhorts, “in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thes. 5:18). This is not merely suggestion, it is God’s will. We are to be thankful always.

    If you are not giving thanks in all things, examine yourself. See what is within you that is preventing you showing your gratefulness to God. Then pray, with thanksgiving, letting God know what is on your heart, so that He might give you His peace which surpasses all understanding (Phil. 4:6-7).

    Remember always the words of the psalmist so that you will be ever thankful and bless His name:

    Bless the LORD, O my soul,
    And all that is within me, bless His holy name.
    Bless the LORD, O my soul,
    And forget none of His benefits;
    Who pardons all your iniquities,
    Who heals all your diseases;
    Who redeems your life from the pit,
    Who crowns you with lovingkindness and compassion;
    Who satisfies your years with good things,
    So that your youth is renewed like the eagle…
    He has not dealt with us according to our sins,
    Nor rewarded us according to our iniquities.
    For as high as the heavens are above the earth,
    So great is His lovingkindness toward those who fear Him.
    As far as the east is from the west,
    So far has He removed our transgressions from us.
    Just as a father has compassion on his children,
    So the LORD has compassion on those who fear Him.
    Psalm 103:1-5, 10-13

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 5

    "Be thankful unto Him, and bless His name." Psalm 100:4

    Our Lord would have all His people rich in high and happy thoughts concerning His blessed person. Jesus is not content that His brethren should think meanly of Him; it is His pleasure that His espoused ones should be delighted with His beauty. We are not to regard Him as a bare necessary, like to bread and water, but as a luxurious delicacy, as a rare and ravishing delight. To this end He has revealed Himself as the "pearl of great price" in its peerless beauty, as the "bundle of myrrh" in its refreshing fragrance, as the "rose of Sharon" in its lasting perfume, as the "lily" in its spotless purity.

    As a help to high thoughts of Christ, remember the estimation that Christ is had in beyond the skies, where things are measured by the right standard. Think how God esteems the Only Begotten, His unspeakable gift to us. Consider what the angels think of Him, as they count it their highest honour to veil their faces at His feet. Consider what the blood-washed think of Him, as day without night they sing His well deserved praises. High thoughts of Christ will enable us to act consistently with our relations towards Him. The more loftily we see Christ enthroned, and the more lowly we are when bowing before the foot of the throne, the more truly shall we be prepared to act our part towards Him. Our Lord Jesus desires us to think well of Him, that we may submit cheerfully to His authority. High thoughts of Him increase our love. Love and esteem go together. Therefore, believer, think much of your Master's excellencies. Study Him in His primeval glory, before He took upon Himself your nature! Think of the mighty love which drew Him from His throne to die upon the cross! Admire Him as He conquers all the powers of hell! See Him risen, crowned, glorified! Bow before Him as the Wonderful, the Counsellor, the mighty God, for only thus will your love to Him be what it should.
    Christian, are you thankful? Truly thankful to God? This is part of our calling. We are to “give thanks to Him” and “bless His name” (Ps. 100:4). Our circumstances matter not. He has given us the breath of life, and more so, life eternal in Christ Jesus. How then can we not be thankful? When you are well, give thanks. When you have plenty, give thanks. When you are ill or imprisoned, give thanks. Hungry or in need? Give thanks! In the darkest of times, give thanks. Regardless our trials or tribulations, give thanks. I exaggerate not. Scripture exhorts, “in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thes. 5:18). This is not merely suggestion, it is God’s will. We are to be thankful always. If you are not giving thanks in all things, examine yourself. See what is within you that is preventing you showing your gratefulness to God. Then pray, with thanksgiving, letting God know what is on your heart, so that He might give you His peace which surpasses all understanding (Phil. 4:6-7). Remember always the words of the psalmist so that you will be ever thankful and bless His name: Bless the LORD, O my soul, And all that is within me, bless His holy name. Bless the LORD, O my soul, And forget none of His benefits; Who pardons all your iniquities, Who heals all your diseases; Who redeems your life from the pit, Who crowns you with lovingkindness and compassion; Who satisfies your years with good things, So that your youth is renewed like the eagle… He has not dealt with us according to our sins, Nor rewarded us according to our iniquities. For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him. As far as the east is from the west, So far has He removed our transgressions from us. Just as a father has compassion on his children, So the LORD has compassion on those who fear Him. Psalm 103:1-5, 10-13 —————— Spurgeon’s Morning and Evening Devotions Evening, November 5 "Be thankful unto Him, and bless His name." Psalm 100:4 Our Lord would have all His people rich in high and happy thoughts concerning His blessed person. Jesus is not content that His brethren should think meanly of Him; it is His pleasure that His espoused ones should be delighted with His beauty. We are not to regard Him as a bare necessary, like to bread and water, but as a luxurious delicacy, as a rare and ravishing delight. To this end He has revealed Himself as the "pearl of great price" in its peerless beauty, as the "bundle of myrrh" in its refreshing fragrance, as the "rose of Sharon" in its lasting perfume, as the "lily" in its spotless purity. As a help to high thoughts of Christ, remember the estimation that Christ is had in beyond the skies, where things are measured by the right standard. Think how God esteems the Only Begotten, His unspeakable gift to us. Consider what the angels think of Him, as they count it their highest honour to veil their faces at His feet. Consider what the blood-washed think of Him, as day without night they sing His well deserved praises. High thoughts of Christ will enable us to act consistently with our relations towards Him. The more loftily we see Christ enthroned, and the more lowly we are when bowing before the foot of the throne, the more truly shall we be prepared to act our part towards Him. Our Lord Jesus desires us to think well of Him, that we may submit cheerfully to His authority. High thoughts of Him increase our love. Love and esteem go together. Therefore, believer, think much of your Master's excellencies. Study Him in His primeval glory, before He took upon Himself your nature! Think of the mighty love which drew Him from His throne to die upon the cross! Admire Him as He conquers all the powers of hell! See Him risen, crowned, glorified! Bow before Him as the Wonderful, the Counsellor, the mighty God, for only thus will your love to Him be what it should.
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  • Saints, how blessed we are to have the armor of God for our protection from the wickedness that pervades the world (Eph. 6:10-17).

    The righteousness that is our breastplate guards our hearts.

    Our salvation envelops our minds as a helmet, a bulwark keeping our thoughts captive to Christ and fending off deceit.

    God’s word we take up as a sword, using it for both offense and defense, relying on it as did Christ during His temptation to lead us in truth and to pierce to the heart any evil that comes against us (Heb. 4:12).

    The faith we wield acts as a shield against the attacks of Satan and those allegiant to him.

    And God therefore promises, “no weapon that is formed against you will prosper” (Isa. 54:17).

    Our lot is not to sit idle and watch as the world goes by. We are called as soldiers into battle, braving the spiritual forces that war against us in this world. And we need not fear, for God is with us (Isa. 41:10). We should have no fear of man; for what can man do to us but kill the flesh? No, let is always be bold in the face of evil, as the only right fear is that of God who can destroy both body and soul in the fires of hell (Mt. 10:28), because this fear, the fear of God, is the beginning of wisdom (Psalm. 111:10; Pr. 1:7, 9:10).

    Let us then don our armor, take up arms, and enter the war against evil to which we were called. For we know in the end, victory belongs to the Lord (Pr. 21:31; 1 Cor. 15:57; 1 Jn. 5:4; Rev. 17:14)!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 5

    "No weapon that is formed against thee shall prosper." Isaiah 54:17

    This day is notable in English history for two great deliverances wrought by God for us. On this day the plot of the Papists to destroy our Houses of Parliament was discovered, 1605.

    While for our princes they prepare
    In caverns deep a burning snare,
    He shot from heaven a piercing ray,
    And the dark treachery brought to day.
    And secondly - today is the anniversary of the landing of King William III, at Torbay, by which the hope of Popish ascendancy was quashed, and religious liberty was secured, 1688.

    This day ought to be celebrated, not by the saturnalia of striplings, but by the songs of saints. Our Puritan forefathers most devoutly made it a special time of thanksgiving. There is extant a record of the annual sermons preached by Matthew Henry on this day. Our Protestant feeling, and our love of liberty, should make us regard its anniversary with holy gratitude. Let our hearts and lips exclaim, "We have heard with our ears, and our fathers have told us the wondrous things which Thou didst in their day, and in the old time before them." Thou hast made this nation the home of the gospel; and when the foe has risen against her, Thou hast shielded her. Help us to offer repeated songs for repeated deliverances. Grant us more and more a hatred of Antichrist, and hasten on the day of her entire extinction. Till then and ever, we believe the promise, "No weapon that is formed against thee shall prosper." Should it not be laid upon the heart of every lover of the gospel of Jesus on this day to plead for the overturning of false doctrines and the extension of divine truth? Would it not be well to search our own hearts, and turn out any of the Popish lumber of self-righteousness which may lie concealed therein?
    Saints, how blessed we are to have the armor of God for our protection from the wickedness that pervades the world (Eph. 6:10-17). The righteousness that is our breastplate guards our hearts. Our salvation envelops our minds as a helmet, a bulwark keeping our thoughts captive to Christ and fending off deceit. God’s word we take up as a sword, using it for both offense and defense, relying on it as did Christ during His temptation to lead us in truth and to pierce to the heart any evil that comes against us (Heb. 4:12). The faith we wield acts as a shield against the attacks of Satan and those allegiant to him. And God therefore promises, “no weapon that is formed against you will prosper” (Isa. 54:17). Our lot is not to sit idle and watch as the world goes by. We are called as soldiers into battle, braving the spiritual forces that war against us in this world. And we need not fear, for God is with us (Isa. 41:10). We should have no fear of man; for what can man do to us but kill the flesh? No, let is always be bold in the face of evil, as the only right fear is that of God who can destroy both body and soul in the fires of hell (Mt. 10:28), because this fear, the fear of God, is the beginning of wisdom (Psalm. 111:10; Pr. 1:7, 9:10). Let us then don our armor, take up arms, and enter the war against evil to which we were called. For we know in the end, victory belongs to the Lord (Pr. 21:31; 1 Cor. 15:57; 1 Jn. 5:4; Rev. 17:14)! —————— Spurgeon’s Morning and Evening Devotions Morning, November 5 "No weapon that is formed against thee shall prosper." Isaiah 54:17 This day is notable in English history for two great deliverances wrought by God for us. On this day the plot of the Papists to destroy our Houses of Parliament was discovered, 1605. While for our princes they prepare In caverns deep a burning snare, He shot from heaven a piercing ray, And the dark treachery brought to day. And secondly - today is the anniversary of the landing of King William III, at Torbay, by which the hope of Popish ascendancy was quashed, and religious liberty was secured, 1688. This day ought to be celebrated, not by the saturnalia of striplings, but by the songs of saints. Our Puritan forefathers most devoutly made it a special time of thanksgiving. There is extant a record of the annual sermons preached by Matthew Henry on this day. Our Protestant feeling, and our love of liberty, should make us regard its anniversary with holy gratitude. Let our hearts and lips exclaim, "We have heard with our ears, and our fathers have told us the wondrous things which Thou didst in their day, and in the old time before them." Thou hast made this nation the home of the gospel; and when the foe has risen against her, Thou hast shielded her. Help us to offer repeated songs for repeated deliverances. Grant us more and more a hatred of Antichrist, and hasten on the day of her entire extinction. Till then and ever, we believe the promise, "No weapon that is formed against thee shall prosper." Should it not be laid upon the heart of every lover of the gospel of Jesus on this day to plead for the overturning of false doctrines and the extension of divine truth? Would it not be well to search our own hearts, and turn out any of the Popish lumber of self-righteousness which may lie concealed therein?
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  • Proverbs
    Chapter 23

    1 When thou sittest to eat with a ruler, consider diligently what is before thee:

    2 And put a knife to thy throat, if thou be a man given to appetite.

    3 Be not desirous of his dainties: for they are deceitful meat.

    4 Labour not to be rich: cease from thine own wisdom.

    5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

    6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

    7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

    8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.

    9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.

    10 Remove not the old landmark; and enter not into the fields of the fatherless:

    11 For their redeemer is mighty; he shall plead their cause with thee.

    12 Apply thine heart unto instruction, and thine ears to the words of knowledge.

    13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.

    14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.

    15 My son, if thine heart be wise, my heart shall rejoice, even mine.

    16 Yea, my reins shall rejoice, when thy lips speak right things.

    17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.

    18 For surely there is an end; and thine expectation shall not be cut off.

    19 Hear thou, my son, and be wise, and guide thine heart in the way.

    20 Be not among winebibbers; among riotous eaters of flesh:

    21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.

    22 Hearken unto thy father that begat thee, and despise not thy mother when she is old.

    23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

    24 The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.

    25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice.

    26 My son, give me thine heart, and let thine eyes observe my ways.

    27 For a whore is a deep ditch; and a strange woman is a narrow pit.

    28 She also lieth in wait as for a prey, and increaseth the transgressors among men.

    29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

    30 They that tarry long at the wine; they that go to seek mixed wine.

    31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.

    32 At the last it biteth like a serpent, and stingeth like an adder.

    33 Thine eyes shall behold strange women, and thine heart shall utter perverse things.

    34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.

    35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
    Proverbs Chapter 23 1 When thou sittest to eat with a ruler, consider diligently what is before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat. 4 Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. 8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. 9 Speak not in the ears of a fool: for he will despise the wisdom of thy words. 10 Remove not the old landmark; and enter not into the fields of the fatherless: 11 For their redeemer is mighty; he shall plead their cause with thee. 12 Apply thine heart unto instruction, and thine ears to the words of knowledge. 13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. 14 Thou shalt beat him with the rod, and shalt deliver his soul from hell. 15 My son, if thine heart be wise, my heart shall rejoice, even mine. 16 Yea, my reins shall rejoice, when thy lips speak right things. 17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long. 18 For surely there is an end; and thine expectation shall not be cut off. 19 Hear thou, my son, and be wise, and guide thine heart in the way. 20 Be not among winebibbers; among riotous eaters of flesh: 21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. 22 Hearken unto thy father that begat thee, and despise not thy mother when she is old. 23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding. 24 The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him. 25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice. 26 My son, give me thine heart, and let thine eyes observe my ways. 27 For a whore is a deep ditch; and a strange woman is a narrow pit. 28 She also lieth in wait as for a prey, and increaseth the transgressors among men. 29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30 They that tarry long at the wine; they that go to seek mixed wine. 31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32 At the last it biteth like a serpent, and stingeth like an adder. 33 Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. 35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
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  • Proverbs
    Chapter 22

    1 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.

    2 The rich and poor meet together: the LORD is the maker of them all.

    3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

    4 By humility and the fear of the LORD are riches, and honour, and life.

    5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

    6 Train up a child in the way he should go: and when he is old, he will not depart from it.

    7 The rich ruleth over the poor, and the borrower is servant to the lender.

    8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.

    9 He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

    10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

    11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend.

    12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.

    13 The slothful man saith, There is a lion without, I shall be slain in the streets.

    14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.

    15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

    16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

    17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

    18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

    19 That thy trust may be in the LORD, I have made known to thee this day, even to thee.

    20 Have not I written to thee excellent things in counsels and knowledge,

    21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?

    22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate:

    23 For the LORD will plead their cause, and spoil the soul of those that spoiled them.

    24 Make no friendship with an angry man; and with a furious man thou shalt not go:

    25 Lest thou learn his ways, and get a snare to thy soul.

    26 Be not thou one of them that strike hands, or of them that are sureties for debts.

    27 If thou hast nothing to pay, why should he take away thy bed from under thee?

    28 Remove not the ancient landmark, which thy fathers have set.

    29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
    Proverbs Chapter 22 1 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. 2 The rich and poor meet together: the LORD is the maker of them all. 3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. 4 By humility and the fear of the LORD are riches, and honour, and life. 5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them. 6 Train up a child in the way he should go: and when he is old, he will not depart from it. 7 The rich ruleth over the poor, and the borrower is servant to the lender. 8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. 9 He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. 10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. 11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend. 12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor. 13 The slothful man saith, There is a lion without, I shall be slain in the streets. 14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein. 15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. 16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. 17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. 18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. 19 That thy trust may be in the LORD, I have made known to thee this day, even to thee. 20 Have not I written to thee excellent things in counsels and knowledge, 21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? 22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate: 23 For the LORD will plead their cause, and spoil the soul of those that spoiled them. 24 Make no friendship with an angry man; and with a furious man thou shalt not go: 25 Lest thou learn his ways, and get a snare to thy soul. 26 Be not thou one of them that strike hands, or of them that are sureties for debts. 27 If thou hast nothing to pay, why should he take away thy bed from under thee? 28 Remove not the ancient landmark, which thy fathers have set. 29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
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  • Proverbs
    Chapter 20

    1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

    2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.

    3 It is an honour for a man to cease from strife: but every fool will be meddling.

    4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

    5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

    6 Most men will proclaim every one his own goodness: but a faithful man who can find?

    7 The just man walketh in his integrity: his children are blessed after him.

    8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.

    9 Who can say, I have made my heart clean, I am pure from my sin?

    10 Divers weights, and divers measures, both of them are alike abomination to the LORD.

    11 Even a child is known by his doings, whether his work be pure, and whether it be right.

    12 The hearing ear, and the seeing eye, the LORD hath made even both of them.

    13 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.

    14 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.

    15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

    16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

    17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.

    18 Every purpose is established by counsel: and with good advice make war.

    19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

    20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

    21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

    22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.

    23 Divers weights are an abomination unto the LORD; and a false balance is not good.

    24 Man's goings are of the LORD; how can a man then understand his own way?

    25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.

    26 A wise king scattereth the wicked, and bringeth the wheel over them.

    27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly.

    28 Mercy and truth preserve the king: and his throne is upholden by mercy.

    29 The glory of young men is their strength: and the beauty of old men is the gray head.

    30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
    Proverbs Chapter 20 1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. 2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. 3 It is an honour for a man to cease from strife: but every fool will be meddling. 4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. 5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out. 6 Most men will proclaim every one his own goodness: but a faithful man who can find? 7 The just man walketh in his integrity: his children are blessed after him. 8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes. 9 Who can say, I have made my heart clean, I am pure from my sin? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD. 11 Even a child is known by his doings, whether his work be pure, and whether it be right. 12 The hearing ear, and the seeing eye, the LORD hath made even both of them. 13 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. 14 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. 15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. 16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. 17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. 18 Every purpose is established by counsel: and with good advice make war. 19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. 20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. 21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. 22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. 23 Divers weights are an abomination unto the LORD; and a false balance is not good. 24 Man's goings are of the LORD; how can a man then understand his own way? 25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. 26 A wise king scattereth the wicked, and bringeth the wheel over them. 27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly. 28 Mercy and truth preserve the king: and his throne is upholden by mercy. 29 The glory of young men is their strength: and the beauty of old men is the gray head. 30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
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  • Proverbs
    Chapter 19

    1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

    2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

    3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.

    4 Wealth maketh many friends; but the poor is separated from his neighbour.

    5 A false witness shall not be unpunished, and he that speaketh lies shall not escape.

    6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.

    7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

    8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

    9 A false witness shall not be unpunished, and he that speaketh lies shall perish.

    10 Delight is not seemly for a fool; much less for a servant to have rule over princes.

    11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

    12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

    13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

    14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD.

    15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

    16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

    17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

    18 Chasten thy son while there is hope, and let not thy soul spare for his crying.

    19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

    20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

    21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.

    22 The desire of a man is his kindness: and a poor man is better than a liar.

    23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

    24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

    25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

    26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

    27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

    28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

    29 Judgments are prepared for scorners, and stripes for the back of fools.
    Proverbs Chapter 19 1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. 2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth. 3 The foolishness of man perverteth his way: and his heart fretteth against the LORD. 4 Wealth maketh many friends; but the poor is separated from his neighbour. 5 A false witness shall not be unpunished, and he that speaketh lies shall not escape. 6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. 7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him. 8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. 9 A false witness shall not be unpunished, and he that speaketh lies shall perish. 10 Delight is not seemly for a fool; much less for a servant to have rule over princes. 11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. 12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass. 13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping. 14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD. 15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger. 16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. 17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again. 18 Chasten thy son while there is hope, and let not thy soul spare for his crying. 19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again. 20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. 21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand. 22 The desire of a man is his kindness: and a poor man is better than a liar. 23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil. 24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again. 25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. 26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach. 27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge. 28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. 29 Judgments are prepared for scorners, and stripes for the back of fools.
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  • Proverbs
    Chapter 17

    1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

    2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

    3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.

    4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

    5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

    6 Children's children are the crown of old men; and the glory of children are their fathers.

    7 Excellent speech becometh not a fool: much less do lying lips a prince.

    8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

    9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

    10 A reproof entereth more into a wise man than an hundred stripes into a fool.

    11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

    12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

    13 Whoso rewardeth evil for good, evil shall not depart from his house.

    14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

    15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

    16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

    17 A friend loveth at all times, and a brother is born for adversity.

    18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.

    19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

    20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

    21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

    22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

    23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.

    24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

    25 A foolish son is a grief to his father, and bitterness to her that bare him.

    26 Also to punish the just is not good, nor to strike princes for equity.

    27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

    28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
    Proverbs Chapter 17 1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. 2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren. 3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts. 4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue. 5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished. 6 Children's children are the crown of old men; and the glory of children are their fathers. 7 Excellent speech becometh not a fool: much less do lying lips a prince. 8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. 9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. 10 A reproof entereth more into a wise man than an hundred stripes into a fool. 11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. 12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly. 13 Whoso rewardeth evil for good, evil shall not depart from his house. 14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. 15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. 16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it? 17 A friend loveth at all times, and a brother is born for adversity. 18 A man void of understanding striketh hands, and becometh surety in the presence of his friend. 19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. 20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. 21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy. 22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones. 23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment. 24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. 25 A foolish son is a grief to his father, and bitterness to her that bare him. 26 Also to punish the just is not good, nor to strike princes for equity. 27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. 28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
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  • HB Charles, Jr
    Malachi 3:13-4:6
    https://youtu.be/p2OWKRKJ5fs?si=C29kYRONkUFATqpx
    HB Charles, Jr Malachi 3:13-4:6 https://youtu.be/p2OWKRKJ5fs?si=C29kYRONkUFATqpx
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  • Fellow Christians, in the time of Noah, people were going living their lives unconcerned what tomorrow might bring, being unaware, or unwilling to accept, that judgment was about to befall them (Mt. 24:39). Then, in a flash, the skies opened, the springs erupted, and all life, great and small, was wiped from the face of the earth. There was no escape for any, regardless of status or stature, wealth or want, position, power, or polity. All fell under God’s judgment for the evil that abounded.

    Only Noah, whom God chose and instructed to build an ark, and his family were spared. God dictated the method of salvation (building the ark), God offered this salvation to Noah, and once Noah was instructed by God to enter the ark, he entered into this salvation, and God closed the way behind him (God shut the door of the ark), leaving all others to perish.

    So shall be the return of Jesus (Mt. 24:39). We do not know when He is coming; nor does the rest of the world. And like those in Noah’s time, the world mills about seeking power, prestige, prosperity - all of the worldly kind - not paying heed to warnings of the coming judgment.

    Yet we know. Like Noah, we have an ark that will save us through the judgment, and His name is Jesus. And Jesus left us neither unaware nor without charge. He calls us to make disciples of all the nations (Mt. 28:18-20). It is in this way, as with ourselves, that His elect will also be saved.

    And while we wait, He exhorted that we be alert (Mt. 24:42-44) and prepared (Mt. 25:1-13). Will you be ready when He comes? Or will you be like the unfaithful servant who “says in his heart, ‘My master is not coming for a long time,’ and begins to beat his fellow slaves and eat and drink with drunkard” (Mt. 24:48-49)? Will He come and tell you, “well done thou good and faithful servant”? Or will He “cut [you] in pieces and assign him a place with the hypocrites” (Mt. 24:51)?

    Beloved brethren, I urge you, be on the alert. For we know not when He will return, but we are assured that He will. Let us not sleep or grow complacent. Be about His work, seeking first and always His kingdom (Mt. 6:33) so that, when He comes, you might hear Him say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 1

    "And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be." Matthew 24:39

    Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch- where now their merry jests? Others had threatened him for his zeal which they counted madness- where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it.

    How marvellous the general apathy! They were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation- the most foolish of all follies. Folly in doubting the most true God- the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then.

    All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in Him?
    Fellow Christians, in the time of Noah, people were going living their lives unconcerned what tomorrow might bring, being unaware, or unwilling to accept, that judgment was about to befall them (Mt. 24:39). Then, in a flash, the skies opened, the springs erupted, and all life, great and small, was wiped from the face of the earth. There was no escape for any, regardless of status or stature, wealth or want, position, power, or polity. All fell under God’s judgment for the evil that abounded. Only Noah, whom God chose and instructed to build an ark, and his family were spared. God dictated the method of salvation (building the ark), God offered this salvation to Noah, and once Noah was instructed by God to enter the ark, he entered into this salvation, and God closed the way behind him (God shut the door of the ark), leaving all others to perish. So shall be the return of Jesus (Mt. 24:39). We do not know when He is coming; nor does the rest of the world. And like those in Noah’s time, the world mills about seeking power, prestige, prosperity - all of the worldly kind - not paying heed to warnings of the coming judgment. Yet we know. Like Noah, we have an ark that will save us through the judgment, and His name is Jesus. And Jesus left us neither unaware nor without charge. He calls us to make disciples of all the nations (Mt. 28:18-20). It is in this way, as with ourselves, that His elect will also be saved. And while we wait, He exhorted that we be alert (Mt. 24:42-44) and prepared (Mt. 25:1-13). Will you be ready when He comes? Or will you be like the unfaithful servant who “says in his heart, ‘My master is not coming for a long time,’ and begins to beat his fellow slaves and eat and drink with drunkard” (Mt. 24:48-49)? Will He come and tell you, “well done thou good and faithful servant”? Or will He “cut [you] in pieces and assign him a place with the hypocrites” (Mt. 24:51)? Beloved brethren, I urge you, be on the alert. For we know not when He will return, but we are assured that He will. Let us not sleep or grow complacent. Be about His work, seeking first and always His kingdom (Mt. 6:33) so that, when He comes, you might hear Him say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34). —————— Spurgeon’s Morning and Evening Devotions Evening, November 1 "And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be." Matthew 24:39 Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch- where now their merry jests? Others had threatened him for his zeal which they counted madness- where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it. How marvellous the general apathy! They were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation- the most foolish of all follies. Folly in doubting the most true God- the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then. All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in Him?
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  • Did you know the king of the jungle, male lions never hunt for food, it’s the female lioness that hunt. The male lions are too fat and heavy to hunt. They are also usually Democrats. Sit and do nothing and let other poeple support them, all they do is make babies and eat. True story, male lions that is, well Democrats too.
    Did you know the king of the jungle, male lions never hunt for food, it’s the female lioness that hunt. The male lions are too fat and heavy to hunt. They are also usually Democrats. Sit and do nothing and let other poeple support them, all they do is make babies and eat. True story, male lions that is, well Democrats too.
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  • Christian, is church for you somewhere you go? Is it something you do? Is it a 501(c)3 corporation? If any of these, then you have been misinformed.

    The Greek word translated “church” in Scripture is ἐκκλησίᾳ (ekklesia), which comes from two Greek words: ek - which means "out, or out of,” and kaleo, which means "to call." Church literally means “those who are called out,” describing those who have been separated from the world for Christ, as He Himself explains to His disciples in John, “I chose you out of the world” (Jn. 15:19). WE are the Church, the body of Christ.

    A building may be where the Church meets, but it is not a “church” - it is just a building. There is nothing special about the building. When we gather there, we gather as the Church. Neither are our activities within such a building “church.” I say again, WE are the Church.

    It matters not where we gather, just that we do. Such gatherings may take place in a home (Rom. 16:5; 1 Cor. 16:19; Col. 4:14; Philemon 1:2). And when we gather, it is to separate from the world for a time, just as Jesus occasionally took time away for refreshing, to give God worship, to fellowship, and to exercise the gifts we’ve been given for the edification of the body.

    Regardless where we meet, it is WE who are the Church, and we must remember this, because this mindset affects how we live in the world. Are we representing and reflecting Christ as we ought? If not, why not? Is it, perhaps, because we believe that “church” is somewhere we go on Sunday and not who we are? Very likely.

    Let us therefore, brethren, never forget who we are in Christ - WE are the Church!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 1

    "The Church in thy house." Philemon 2

    Is there a Church in this house? Are parents, children, friends, servants, all members of it? Or are some still unconverted? Let us pause here and let the question go round- Am I a member of the Church in this house? How would father's heart leap for joy, and mother's eyes fill with holy tears if from the eldest to the youngest all were saved! Let us pray for this great mercy until the Lord shall grant it to us. Probably it had been the dearest object of Philemon's desires to have all his household saved; but it was not at first granted him in its fulness. He had a wicked servant, Onesimus, who, having wronged him, ran away from his service. His master's prayers followed him, and at last, as God would have it, Onesimus was led to hear Paul preach; his heart was touched, and he returned to Philemon, not only to be a faithful servant, but a brother beloved, adding another member to the Church in Philemon's house. Is there an unconverted servant or child absent this morning? Make special supplication that such may, on their return to their home, gladden all hearts with good news of what grace has done! Is there one present? Let him partake in the same earnest entreaty.

    If there be such a Church in our house, let us order it well, and let all act as in the sight of God. Let us move in the common affairs of life with studied holiness, diligence, kindness, and integrity. More is expected of a Church than of an ordinary household; family worship must, in such a case, be more devout and hearty; internal love must be more warm and unbroken, and external conduct must be more sanctified and Christlike. We need not fear that the smallness of our number will put us out of the list of Churches, for the Holy Spirit has here enrolled a family-church in the inspired book of remembrance. As a Church let us now draw nigh to the great head of the one Church universal, and let us beseech Him to give us grace to shine before men to the glory of His name.
    Christian, is church for you somewhere you go? Is it something you do? Is it a 501(c)3 corporation? If any of these, then you have been misinformed. The Greek word translated “church” in Scripture is ἐκκλησίᾳ (ekklesia), which comes from two Greek words: ek - which means "out, or out of,” and kaleo, which means "to call." Church literally means “those who are called out,” describing those who have been separated from the world for Christ, as He Himself explains to His disciples in John, “I chose you out of the world” (Jn. 15:19). WE are the Church, the body of Christ. A building may be where the Church meets, but it is not a “church” - it is just a building. There is nothing special about the building. When we gather there, we gather as the Church. Neither are our activities within such a building “church.” I say again, WE are the Church. It matters not where we gather, just that we do. Such gatherings may take place in a home (Rom. 16:5; 1 Cor. 16:19; Col. 4:14; Philemon 1:2). And when we gather, it is to separate from the world for a time, just as Jesus occasionally took time away for refreshing, to give God worship, to fellowship, and to exercise the gifts we’ve been given for the edification of the body. Regardless where we meet, it is WE who are the Church, and we must remember this, because this mindset affects how we live in the world. Are we representing and reflecting Christ as we ought? If not, why not? Is it, perhaps, because we believe that “church” is somewhere we go on Sunday and not who we are? Very likely. Let us therefore, brethren, never forget who we are in Christ - WE are the Church! —————— Spurgeon’s Morning and Evening Devotions Morning, November 1 "The Church in thy house." Philemon 2 Is there a Church in this house? Are parents, children, friends, servants, all members of it? Or are some still unconverted? Let us pause here and let the question go round- Am I a member of the Church in this house? How would father's heart leap for joy, and mother's eyes fill with holy tears if from the eldest to the youngest all were saved! Let us pray for this great mercy until the Lord shall grant it to us. Probably it had been the dearest object of Philemon's desires to have all his household saved; but it was not at first granted him in its fulness. He had a wicked servant, Onesimus, who, having wronged him, ran away from his service. His master's prayers followed him, and at last, as God would have it, Onesimus was led to hear Paul preach; his heart was touched, and he returned to Philemon, not only to be a faithful servant, but a brother beloved, adding another member to the Church in Philemon's house. Is there an unconverted servant or child absent this morning? Make special supplication that such may, on their return to their home, gladden all hearts with good news of what grace has done! Is there one present? Let him partake in the same earnest entreaty. If there be such a Church in our house, let us order it well, and let all act as in the sight of God. Let us move in the common affairs of life with studied holiness, diligence, kindness, and integrity. More is expected of a Church than of an ordinary household; family worship must, in such a case, be more devout and hearty; internal love must be more warm and unbroken, and external conduct must be more sanctified and Christlike. We need not fear that the smallness of our number will put us out of the list of Churches, for the Holy Spirit has here enrolled a family-church in the inspired book of remembrance. As a Church let us now draw nigh to the great head of the one Church universal, and let us beseech Him to give us grace to shine before men to the glory of His name.
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  • Proverbs
    Chapter 15

    1 A soft answer turneth away wrath: but grievous words stir up anger.

    2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

    3 The eyes of the LORD are in every place, beholding the evil and the good.

    4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

    5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent.

    6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

    7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

    8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

    9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.

    10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.

    11 Hell and destruction are before the LORD: how much more then the hearts of the children of men?

    12 A scorner loveth not one that reproveth him: neither will he go unto the wise.

    13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

    14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

    15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

    16 Better is little with the fear of the LORD than great treasure and trouble therewith.

    17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

    18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

    19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

    20 A wise son maketh a glad father: but a foolish man despiseth his mother.

    21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.

    22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established.

    23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

    24 The way of life is above to the wise, that he may depart from hell beneath.

    25 The LORD will destroy the house of the proud: but he will establish the border of the widow.

    26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.

    27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

    28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

    29 The LORD is far from the wicked: but he heareth the prayer of the righteous.

    30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.

    31 The ear that heareth the reproof of life abideth among the wise.

    32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

    33 The fear of the LORD is the instruction of wisdom; and before honour is humility.
    Proverbs Chapter 15 1 A soft answer turneth away wrath: but grievous words stir up anger. 2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. 3 The eyes of the LORD are in every place, beholding the evil and the good. 4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. 5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent. 6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble. 7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. 8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight. 9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness. 10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. 11 Hell and destruction are before the LORD: how much more then the hearts of the children of men? 12 A scorner loveth not one that reproveth him: neither will he go unto the wise. 13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. 14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. 15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. 16 Better is little with the fear of the LORD than great treasure and trouble therewith. 17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. 18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. 19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. 20 A wise son maketh a glad father: but a foolish man despiseth his mother. 21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. 22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established. 23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! 24 The way of life is above to the wise, that he may depart from hell beneath. 25 The LORD will destroy the house of the proud: but he will establish the border of the widow. 26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words. 27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. 28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. 29 The LORD is far from the wicked: but he heareth the prayer of the righteous. 30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat. 31 The ear that heareth the reproof of life abideth among the wise. 32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. 33 The fear of the LORD is the instruction of wisdom; and before honour is humility.
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  • Proverbs
    Chapter 13

    1 A wise son heareth his father's instruction: but a scorner heareth not rebuke.

    2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

    3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

    4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

    5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

    6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.

    7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

    8 The ransom of a man's life are his riches: but the poor heareth not rebuke.

    9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

    10 Only by pride cometh contention: but with the well advised is wisdom.

    11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

    12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

    13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

    14 The law of the wise is a fountain of life, to depart from the snares of death.

    15 Good understanding giveth favour: but the way of transgressors is hard.

    16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.

    17 A wicked messenger falleth into mischief: but a faithful ambassador is health.

    18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

    19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.

    20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

    21 Evil pursueth sinners: but to the righteous good shall be repayed.

    22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.

    23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

    24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

    25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
    Proverbs Chapter 13 1 A wise son heareth his father's instruction: but a scorner heareth not rebuke. 2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. 3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. 4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. 5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame. 6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner. 7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches. 8 The ransom of a man's life are his riches: but the poor heareth not rebuke. 9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. 10 Only by pride cometh contention: but with the well advised is wisdom. 11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. 12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. 13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded. 14 The law of the wise is a fountain of life, to depart from the snares of death. 15 Good understanding giveth favour: but the way of transgressors is hard. 16 Every prudent man dealeth with knowledge: but a fool layeth open his folly. 17 A wicked messenger falleth into mischief: but a faithful ambassador is health. 18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured. 19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil. 20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. 21 Evil pursueth sinners: but to the righteous good shall be repayed. 22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. 23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment. 24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. 25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
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  • In Song of Solomon, the Shulamite bride longs to hear her beloved’s voice and for her beloved to come, reciting, “O you who sit in the gardens, my companions are listening for your voice— let me hear it! Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices” (SS 8:13-14).

    Do you, O Christian, long to hear Jesus’ voice? Do you call to him as did Solomon’s bride for Solomon? We all should daily be listening for the Lord to speak to us. Cease your striving and know that He is God (Ps. 46:10). We are His sheep, and His sheep know His voice (Jn. 10:4), thus, “today, if you would hear His voice, do not harden your hearts” (Ps. 95:7-8).

    Similarly, do you yearn for His return? If not, why not? Are you so attached to this world that you do not see the glory He has planned for us? May it never be! For we know that, if we love this world, the love of the Father is not in us (1 Jn. 2:15). For this world offers only the lust of the flesh and the lust of the eyes and the boastful pride of life (1 Jn. 2:15). No, we seek a better country, a heavenly one (Heb. 11:16). We are merely pilgrims here. Therefore, we should pray as did John, “Amen. Come, Lord Jesus” (Rev. 22:20).

    Let us fix our focus on the heavenly, and earnestly seek His voice and desire His return, living by faith while we yet wander as aliens in a foreign land (Heb. 11:9).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 30

    "Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it." Song of Solomon 8:13

    My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who keep His blessed company. That voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Tens of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear Thy voice. Once I did hear it often, but I have grieved Thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know Thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what Thou wilt say, neither do I make any condition, O my Beloved, do but let me hear Thee speak, and if it be a rebuke I will bless Thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear Thy voice. Bore my ear afresh; pierce my ear with Thy harshest notes, only do not permit me to continue deaf to Thy calls. Tonight, Lord, grant Thine unworthy one his desire, for I am Thine, and Thou hast bought me with Thy blood. Thou hast opened mine eye to see Thee, and the sight has saved me. Lord, open Thou mine ear. I have read Thy heart, now let me hear Thy lips.
    In Song of Solomon, the Shulamite bride longs to hear her beloved’s voice and for her beloved to come, reciting, “O you who sit in the gardens, my companions are listening for your voice— let me hear it! Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices” (SS 8:13-14). Do you, O Christian, long to hear Jesus’ voice? Do you call to him as did Solomon’s bride for Solomon? We all should daily be listening for the Lord to speak to us. Cease your striving and know that He is God (Ps. 46:10). We are His sheep, and His sheep know His voice (Jn. 10:4), thus, “today, if you would hear His voice, do not harden your hearts” (Ps. 95:7-8). Similarly, do you yearn for His return? If not, why not? Are you so attached to this world that you do not see the glory He has planned for us? May it never be! For we know that, if we love this world, the love of the Father is not in us (1 Jn. 2:15). For this world offers only the lust of the flesh and the lust of the eyes and the boastful pride of life (1 Jn. 2:15). No, we seek a better country, a heavenly one (Heb. 11:16). We are merely pilgrims here. Therefore, we should pray as did John, “Amen. Come, Lord Jesus” (Rev. 22:20). Let us fix our focus on the heavenly, and earnestly seek His voice and desire His return, living by faith while we yet wander as aliens in a foreign land (Heb. 11:9). —————— Spurgeon’s Morning and Evening Devotions Evening, October 30 "Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it." Song of Solomon 8:13 My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who keep His blessed company. That voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Tens of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear Thy voice. Once I did hear it often, but I have grieved Thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know Thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what Thou wilt say, neither do I make any condition, O my Beloved, do but let me hear Thee speak, and if it be a rebuke I will bless Thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear Thy voice. Bore my ear afresh; pierce my ear with Thy harshest notes, only do not permit me to continue deaf to Thy calls. Tonight, Lord, grant Thine unworthy one his desire, for I am Thine, and Thou hast bought me with Thy blood. Thou hast opened mine eye to see Thee, and the sight has saved me. Lord, open Thou mine ear. I have read Thy heart, now let me hear Thy lips.
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  • Proverbs
    Chapter 11

    1 A false balance is abomination to the LORD: but a just weight is his delight.

    2 When pride cometh, then cometh shame: but with the lowly is wisdom.

    3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

    4 Riches profit not in the day of wrath: but righteousness delivereth from death.

    5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

    6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

    7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

    8 The righteous is delivered out of trouble, and the wicked cometh in his stead.

    9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

    10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

    11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

    12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

    13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

    14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

    15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

    16 A gracious woman retaineth honour: and strong men retain riches.

    17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

    18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

    19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

    20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.

    21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

    22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.

    23 The desire of the righteous is only good: but the expectation of the wicked is wrath.

    24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

    25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.

    26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

    27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

    28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

    29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

    30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.

    31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
    Proverbs Chapter 11 1 A false balance is abomination to the LORD: but a just weight is his delight. 2 When pride cometh, then cometh shame: but with the lowly is wisdom. 3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4 Riches profit not in the day of wrath: but righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. 8 The righteous is delivered out of trouble, and the wicked cometh in his stead. 9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. 10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. 11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. 12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. 13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. 14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety. 15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure. 16 A gracious woman retaineth honour: and strong men retain riches. 17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. 18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. 19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. 20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight. 21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. 22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. 23 The desire of the righteous is only good: but the expectation of the wicked is wrath. 24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. 25 The liberal soul shall be made fat: and he that watereth shall be watered also himself. 26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. 27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. 28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. 29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. 30 The fruit of the righteous is a tree of life; and he that winneth souls is wise. 31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
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