• The U.S. Naval Academy Brass Ensemble featured music by Jacob Evarts, Tylman Susato, J.S. Bach, Kevin McKee, Sara Corry, and John Philip Sousa at The U.S. Army Band 2024 American Trombone Workshop; trombone soloist Hillary Simms played Aura by Anthony DiLorenzo. #USNA #BrassEnsemble #ABQ #NavyMusic #Trombone #ATW2024 #ATW #Music
    The U.S. Naval Academy Brass Ensemble featured music by Jacob Evarts, Tylman Susato, J.S. Bach, Kevin McKee, Sara Corry, and John Philip Sousa at The U.S. Army Band 2024 American Trombone Workshop; trombone soloist Hillary Simms played Aura by Anthony DiLorenzo. #USNA #BrassEnsemble #ABQ #NavyMusic #Trombone #ATW2024 #ATW #Music
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  • Leviticus 20:2
    Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

    Molech is the god who calls for the sacrifice of children. It is the spirit that controls the abortion industry, pedophilia, and most of Hollyweird.

    Molech is the god that the church has refused to preach against for the past 50 years, which also brought America to the point where murdering a baby en utero has been made legal.

    I hope the church does not think she will get away with not teaching the whole counsel of God. THIS RIGHT HERE is the reason we are under God's judgment this very second. Pastors, preachers, teachers, evangelists: start doing your job and cry out against this wickedness.

    Isaiah 58:1
    Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
    Leviticus 20:2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. Molech is the god who calls for the sacrifice of children. It is the spirit that controls the abortion industry, pedophilia, and most of Hollyweird. Molech is the god that the church has refused to preach against for the past 50 years, which also brought America to the point where murdering a baby en utero has been made legal. I hope the church does not think she will get away with not teaching the whole counsel of God. THIS RIGHT HERE is the reason we are under God's judgment this very second. Pastors, preachers, teachers, evangelists: start doing your job and cry out against this wickedness. Isaiah 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
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  • Jacob Rothschild | What Is the Balfour Declaration? Why Did Jacob Rothschild Pose for a Photo w/ the Spirit-Cooking Marina Abramovic In front of Painting, "Satan Summoning His Legions?" Why Rothschild Foundation Host Marina Abramović?
    https://rumble.com/v4fzpsu-jacob-rothschild-what-is-the-balfour-declaration-why-did-jacob.html
    Jacob Rothschild | What Is the Balfour Declaration? Why Did Jacob Rothschild Pose for a Photo w/ the Spirit-Cooking Marina Abramovic In front of Painting, "Satan Summoning His Legions?" Why Rothschild Foundation Host Marina Abramović? https://rumble.com/v4fzpsu-jacob-rothschild-what-is-the-balfour-declaration-why-did-jacob.html
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  • Leaked video of Jacob Rothschild surrounded by his family moments before his death.
    https://www.bitchute.com/video/8K1FEzVnwS8o/
    Leaked video of Jacob Rothschild surrounded by his family moments before his death. https://www.bitchute.com/video/8K1FEzVnwS8o/
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  • https://americanfaith.com/jacob-chansley-qanon-shaman-files-papers-to-run-for-congress-in-arizona/?email=happybears1891%40reagan.com&utm_source=carrier-crow&utm_medium=email&utm_id=uzEaptJFXj
    https://americanfaith.com/jacob-chansley-qanon-shaman-files-papers-to-run-for-congress-in-arizona/?email=happybears1891%40reagan.com&utm_source=carrier-crow&utm_medium=email&utm_id=uzEaptJFXj
    Jacob Chansley, ‘QAnon Shaman’ Files Papers to Run for Congress in Arizona
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  • Romans
    Chapter 11
    1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

    2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

    3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

    4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

    5Even so then at this present time also there is a remnant according to the election of grace.

    6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

    7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

    8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

    9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

    10Let their eyes be darkened, that they may not see, and bow down their back alway.

    11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

    12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

    13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

    14If by any means I may provoke to emulation them which are my flesh, and might save some of them.

    15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

    16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

    17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

    18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

    19Thou wilt say then, The branches were broken off, that I might be graffed in.

    20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

    21For if God spared not the natural branches, take heed lest he also spare not thee.

    22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

    23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

    24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

    25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

    26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

    27For this is my covenant unto them, when I shall take away their sins.

    28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

    29For the gifts and calling of God are without repentance.

    30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

    31Even so have these also now not believed, that through your mercy they also may obtain mercy.

    32For God hath concluded them all in unbelief, that he might have mercy upon all.

    33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

    34For who hath known the mind of the Lord? or who hath been his counsellor?

    35Or who hath first given to him, and it shall be recompensed unto him again?

    36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
    Romans Chapter 11 1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. 5Even so then at this present time also there is a remnant according to the election of grace. 6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. 7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10Let their eyes be darkened, that they may not see, and bow down their back alway. 11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 14If by any means I may provoke to emulation them which are my flesh, and might save some of them. 15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 19Thou wilt say then, The branches were broken off, that I might be graffed in. 20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21For if God spared not the natural branches, take heed lest he also spare not thee. 22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. 24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? 25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27For this is my covenant unto them, when I shall take away their sins. 28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. 29For the gifts and calling of God are without repentance. 30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 31Even so have these also now not believed, that through your mercy they also may obtain mercy. 32For God hath concluded them all in unbelief, that he might have mercy upon all. 33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34For who hath known the mind of the Lord? or who hath been his counsellor? 35Or who hath first given to him, and it shall be recompensed unto him again? 36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
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  • Romans
    Chapter 9
    1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

    2That I have great heaviness and continual sorrow in my heart.

    3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

    4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

    5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

    6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

    7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

    8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

    9For this is the word of promise, At this time will I come, and Sara shall have a son.

    10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

    11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

    12It was said unto her, The elder shall serve the younger.

    13As it is written, Jacob have I loved, but Esau have I hated.

    14What shall we say then? Is there unrighteousness with God? God forbid.

    15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

    16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

    17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

    18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

    19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

    20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

    21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

    22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

    23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

    24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

    25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

    26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

    27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

    28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

    29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

    30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

    31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

    32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

    33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
    Romans Chapter 9 1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2That I have great heaviness and continual sorrow in my heart. 3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. 6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9For this is the word of promise, At this time will I come, and Sara shall have a son. 10And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12It was said unto her, The elder shall serve the younger. 13As it is written, Jacob have I loved, but Esau have I hated. 14What shall we say then? Is there unrighteousness with God? God forbid. 15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. 18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? 21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24Even us, whom he hath called, not of the Jews only, but also of the Gentiles? 25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. 26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: 28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. 29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. 30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. 32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; 33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
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  • Isaiah 58:1
    Cry aloud, spare not, lift up thy voice like a trumpet, and shew My people their transgression, and the house of Jacob their sins.

    The prophet Isaiah had the difficult task of telling the people of Israel just how sinful they were. He had a command from God...what was he going to do? He had no choice but to obey, no matter how uncomfortable it may have been for him. This is the challenge that pastors have today. It is part of their duty to call out sin. When they don't do that, not only are they being disobedient to God, but they are doing a disservice to the body of Christ. Believers, whether they are new to the faith or are seasoned and have walked with the LORD a long time, need to be reminded of certain sins. Sometimes we get comfortable in our sin because no one ever calls us on it, and it doesn't seem to be that big a deal. According to God's standard, it is that big a deal and the men of God whom God has charged to bring us His Word need to call us out.

    If you are in a church where the Pastor never talks about sin, you need to start praying fervently that God will convict his heart. If there is no change, you might want to start looking for a doctrinally sound church. The body of Christ needs the whole counsel of God!
    Isaiah 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew My people their transgression, and the house of Jacob their sins. The prophet Isaiah had the difficult task of telling the people of Israel just how sinful they were. He had a command from God...what was he going to do? He had no choice but to obey, no matter how uncomfortable it may have been for him. This is the challenge that pastors have today. It is part of their duty to call out sin. When they don't do that, not only are they being disobedient to God, but they are doing a disservice to the body of Christ. Believers, whether they are new to the faith or are seasoned and have walked with the LORD a long time, need to be reminded of certain sins. Sometimes we get comfortable in our sin because no one ever calls us on it, and it doesn't seem to be that big a deal. According to God's standard, it is that big a deal and the men of God whom God has charged to bring us His Word need to call us out. If you are in a church where the Pastor never talks about sin, you need to start praying fervently that God will convict his heart. If there is no change, you might want to start looking for a doctrinally sound church. The body of Christ needs the whole counsel of God!
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  • Acts
    Chapter 3
    1Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

    2And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

    3Who seeing Peter and John about to go into the temple asked an alms.

    4And Peter, fastening his eyes upon him with John, said, Look on us.

    5And he gave heed unto them, expecting to receive something of them.

    6Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

    7And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.

    8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.

    9And all the people saw him walking and praising God:

    10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.

    11And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

    12And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

    13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

    14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

    15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

    16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

    17And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

    18But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

    19Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

    20And he shall send Jesus Christ, which before was preached unto you:

    21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

    22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

    23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

    24Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

    25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

    26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
    Acts Chapter 3 1Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3Who seeing Peter and John about to go into the temple asked an alms. 4And Peter, fastening his eyes upon him with John, said, Look on us. 5And he gave heed unto them, expecting to receive something of them. 6Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. 7And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. 8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. 9And all the people saw him walking and praising God: 10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. 11And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering. 12And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? 13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. 16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. 17And now, brethren, I wot that through ignorance ye did it, as did also your rulers. 18But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. 19Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; 20And he shall send Jesus Christ, which before was preached unto you: 21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. 24Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
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