• #Executive Overreach & The Erosion Of #Constitutional Safeguards: When The Executive Branch Becomes #Judge & #Jury https://www.rutherford.org/publications_resources/legal_features/executive_overreach_and_the_erosion_of_constitutional_safeguards_when_the_executive_branch_becomes_judge_and_jury
    #Executive Overreach & The Erosion Of #Constitutional Safeguards: When The Executive Branch Becomes #Judge & #Jury https://www.rutherford.org/publications_resources/legal_features/executive_overreach_and_the_erosion_of_constitutional_safeguards_when_the_executive_branch_becomes_judge_and_jury
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    Executive Overreach and the Erosion of Constitutional Safeguards: When the Executive Branch Becomes Judge and Jury
    The Rutherford Institute, a nonprofit civil liberties organization based in Charlottesville, Va.
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  • https://www.thegatewaypundit.com/2025/11/breaking-georgia-judge-officially-drops-three-charges-lawfare/
    https://www.thegatewaypundit.com/2025/11/breaking-georgia-judge-officially-drops-three-charges-lawfare/
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    BREAKING: Georgia Judge Officially Drops Three Charges in Lawfare RICO Case Against Trump | The Gateway Pundit | by Cristina Laila
    Fulton County Superior Court Judge Scott McAfee on Friday evening dropped three out of more than 30 charges in the RICO case against President Trump and 18 defendants.
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  • https://www.thegatewaypundit.com/2025/11/update-biden-appointed-judge-orders-mass-bond-release/
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  • Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1).

    He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8).

    Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen?

    Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 13

    "Men ought always to pray." Luke 18:1

    If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.


    Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1). He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8). Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen? Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it. —————— Spurgeon’s Morning and Evening Devotions Evening, November 13 "Men ought always to pray." Luke 18:1 If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.
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  • Federal judge orders DHS to release over 300 Illinois ICE detainees
    https://www.oann.com/newsroom/federal-judge-orders-dhs-to-release-over-300-illinois-ice-detainees/
    Federal judge orders DHS to release over 300 Illinois ICE detainees https://www.oann.com/newsroom/federal-judge-orders-dhs-to-release-over-300-illinois-ice-detainees/
    WWW.OANN.COM
    Federal judge orders DHS to release over 300 Illinois ICE detainees
    A federal judge has ordered the release of over 300 detainees from “Operation Midway Blitz” carried out by Immigration and Customs Enforcement (ICE).
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  • https://x.com/Dapper_Det/status/1988754906799562877

    DEM JUDGE ARRESTED BY ICE
    https://x.com/Dapper_Det/status/1988754906799562877 DEM JUDGE ARRESTED BY ICE
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  • https://www.msn.com/en-us/news/politics/red-state-judge-chooses-new-congressional-map-in-fight-that-could-reshape-house-control/ar-AA1Qe80H?ocid=msedgdhp&pc=W230&cvid=69148474e3eb4a8d8acbf9d219f21689&ei=13
    https://www.msn.com/en-us/news/politics/red-state-judge-chooses-new-congressional-map-in-fight-that-could-reshape-house-control/ar-AA1Qe80H?ocid=msedgdhp&pc=W230&cvid=69148474e3eb4a8d8acbf9d219f21689&ei=13
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  • Ecclesiastes
    Chapter 3

    1 To every thing there is a season, and a time to every purpose under the heaven:

    2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

    3 A time to kill, and a time to heal; a time to break down, and a time to build up;

    4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

    5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

    6 A time to get, and a time to lose; a time to keep, and a time to cast away;

    7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

    8 A time to love, and a time to hate; a time of war, and a time of peace.

    9 What profit hath he that worketh in that wherein he laboureth?

    10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

    11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

    12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

    13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

    14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

    15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

    16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

    17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

    18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

    19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

    20 All go unto one place; all are of the dust, and all turn to dust again.

    21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

    22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
    Ecclesiastes Chapter 3 1 To every thing there is a season, and a time to every purpose under the heaven: 2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 3 A time to kill, and a time to heal; a time to break down, and a time to build up; 4 A time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 A time to get, and a time to lose; a time to keep, and a time to cast away; 7 A time to rend, and a time to sew; a time to keep silence, and a time to speak; 8 A time to love, and a time to hate; a time of war, and a time of peace. 9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. 13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. 15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past. 16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. 18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
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  • Proverbs
    Chapter 31

    1 The words of king Lemuel, the prophecy that his mother taught him.

    2 What, my son? and what, the son of my womb? and what, the son of my vows?

    3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.

    4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:

    5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.

    6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.

    7 Let him drink, and forget his poverty, and remember his misery no more.

    8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.

    9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.

    10 Who can find a virtuous woman? for her price is far above rubies.

    11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

    12 She will do him good and not evil all the days of her life.

    13 She seeketh wool, and flax, and worketh willingly with her hands.

    14 She is like the merchants' ships; she bringeth her food from afar.

    15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.

    16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

    17 She girdeth her loins with strength, and strengtheneth her arms.

    18 She perceiveth that her merchandise is good: her candle goeth not out by night.

    19 She layeth her hands to the spindle, and her hands hold the distaff.

    20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

    21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.

    22 She maketh herself coverings of tapestry; her clothing is silk and purple.

    23 Her husband is known in the gates, when he sitteth among the elders of the land.

    24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.

    25 Strength and honour are her clothing; and she shall rejoice in time to come.

    26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.

    27 She looketh well to the ways of her household, and eateth not the bread of idleness.

    28 Her children arise up, and call her blessed; her husband also, and he praiseth her.

    29 Many daughters have done virtuously, but thou excellest them all.

    30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.

    31 Give her of the fruit of her hands; and let her own works praise her in the gates.
    Proverbs Chapter 31 1 The words of king Lemuel, the prophecy that his mother taught him. 2 What, my son? and what, the son of my womb? and what, the son of my vows? 3 Give not thy strength unto women, nor thy ways to that which destroyeth kings. 4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: 5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted. 6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. 7 Let him drink, and forget his poverty, and remember his misery no more. 8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction. 9 Open thy mouth, judge righteously, and plead the cause of the poor and needy. 10 Who can find a virtuous woman? for her price is far above rubies. 11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil. 12 She will do him good and not evil all the days of her life. 13 She seeketh wool, and flax, and worketh willingly with her hands. 14 She is like the merchants' ships; she bringeth her food from afar. 15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. 16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. 17 She girdeth her loins with strength, and strengtheneth her arms. 18 She perceiveth that her merchandise is good: her candle goeth not out by night. 19 She layeth her hands to the spindle, and her hands hold the distaff. 20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. 21 She is not afraid of the snow for her household: for all her household are clothed with scarlet. 22 She maketh herself coverings of tapestry; her clothing is silk and purple. 23 Her husband is known in the gates, when he sitteth among the elders of the land. 24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. 25 Strength and honour are her clothing; and she shall rejoice in time to come. 26 She openeth her mouth with wisdom; and in her tongue is the law of kindness. 27 She looketh well to the ways of her household, and eateth not the bread of idleness. 28 Her children arise up, and call her blessed; her husband also, and he praiseth her. 29 Many daughters have done virtuously, but thou excellest them all. 30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. 31 Give her of the fruit of her hands; and let her own works praise her in the gates.
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  • Proverbs
    Chapter 29

    1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

    2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

    3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

    4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

    5 A man that flattereth his neighbour spreadeth a net for his feet.

    6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

    7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

    8 Scornful men bring a city into a snare: but wise men turn away wrath.

    9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

    10 The bloodthirsty hate the upright: but the just seek his soul.

    11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

    12 If a ruler hearken to lies, all his servants are wicked.

    13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes.

    14 The king that faithfully judgeth the poor, his throne shall be established for ever.

    15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

    16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

    17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

    18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.

    19 A servant will not be corrected by words: for though he understand he will not answer.

    20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

    21 He that delicately bringeth up his servant from a child shall have him become his son at the length.

    22 An angry man stirreth up strife, and a furious man aboundeth in transgression.

    23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.

    24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

    25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.

    26 Many seek the ruler's favour; but every man's judgment cometh from the LORD.

    27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
    Proverbs Chapter 29 1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. 2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn. 3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance. 4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it. 5 A man that flattereth his neighbour spreadeth a net for his feet. 6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice. 7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it. 8 Scornful men bring a city into a snare: but wise men turn away wrath. 9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest. 10 The bloodthirsty hate the upright: but the just seek his soul. 11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards. 12 If a ruler hearken to lies, all his servants are wicked. 13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes. 14 The king that faithfully judgeth the poor, his throne shall be established for ever. 15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. 16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall. 17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul. 18 Where there is no vision, the people perish: but he that keepeth the law, happy is he. 19 A servant will not be corrected by words: for though he understand he will not answer. 20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him. 21 He that delicately bringeth up his servant from a child shall have him become his son at the length. 22 An angry man stirreth up strife, and a furious man aboundeth in transgression. 23 A man's pride shall bring him low: but honour shall uphold the humble in spirit. 24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not. 25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. 26 Many seek the ruler's favour; but every man's judgment cometh from the LORD. 27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
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  • ">https://www.foxnews.com/politics/federal-judge-rules-trump-must-fully-fund-snap-program-by-friday
    https://www.foxnews.com/politics/federal-judge-rules-trump-must-fully-fund-snap-program-by-friday😤
    WWW.FOXNEWS.COM
    Federal judge rules Trump must fully fund SNAP program by Friday
    The judge scolded Trump officials for failing to comply with his order to fund the SNAP program through November — and gave them just 24 hours to do so.
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  • “An Inquisitor Rather Than a Neutral Adjudicator”: Seventh Circuit Slams Judge Over ICE Order in Chicago
    https://jonathanturley.org/2025/11/01/an-inquisitor-rather-than-a-neutral-adjudicator-seventh-circuit-lifts-restraining-order-on-immigration-officers-in-chicago/
    “An Inquisitor Rather Than a Neutral Adjudicator”: Seventh Circuit Slams Judge Over ICE Order in Chicago https://jonathanturley.org/2025/11/01/an-inquisitor-rather-than-a-neutral-adjudicator-seventh-circuit-lifts-restraining-order-on-immigration-officers-in-chicago/
    JONATHANTURLEY.ORG
    “An Inquisitor Rather Than a Neutral Adjudicator”: Seventh Circuit Slams Judge Over ICE Order in Chicago
    The United States Circuit Court of Appeals for the Seventh Circuit yesterday overturned a federal judge’s order requiring Immigration and Customs Enforcement Chief Greg Bovino to give daily immigra…
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  • #God Judge America! https://www.jesus-is-savior.com/Evils%20in%20America/god_judge_america.htm
    #God Judge America! https://www.jesus-is-savior.com/Evils%20in%20America/god_judge_america.htm
    God Judge America!
    God Judge America!
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  • Oh #SNAP: Judges Order #DonaldTrump Admin To Use Emergency Funds For #Food Assistance https://thewashingtonstandard.com/oh-snap-judges-order-trump-admin-to-use-emergency-funds-for-food-assistance/
    Oh #SNAP: Judges Order #DonaldTrump Admin To Use Emergency Funds For #Food Assistance https://thewashingtonstandard.com/oh-snap-judges-order-trump-admin-to-use-emergency-funds-for-food-assistance/
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  • Mike Benz: Here are Three Criminal Charges Pam Bondi Could Immediately Arrest Crooked Judge James Boasberg for – That He Committed in the Arctic Frost Scandal
    https://www.thegatewaypundit.com/2025/11/mike-benz-here-are-three-criminal-charges-pam/
    Mike Benz: Here are Three Criminal Charges Pam Bondi Could Immediately Arrest Crooked Judge James Boasberg for – That He Committed in the Arctic Frost Scandal https://www.thegatewaypundit.com/2025/11/mike-benz-here-are-three-criminal-charges-pam/
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  • Fellow Christians, in the time of Noah, people were going living their lives unconcerned what tomorrow might bring, being unaware, or unwilling to accept, that judgment was about to befall them (Mt. 24:39). Then, in a flash, the skies opened, the springs erupted, and all life, great and small, was wiped from the face of the earth. There was no escape for any, regardless of status or stature, wealth or want, position, power, or polity. All fell under God’s judgment for the evil that abounded.

    Only Noah, whom God chose and instructed to build an ark, and his family were spared. God dictated the method of salvation (building the ark), God offered this salvation to Noah, and once Noah was instructed by God to enter the ark, he entered into this salvation, and God closed the way behind him (God shut the door of the ark), leaving all others to perish.

    So shall be the return of Jesus (Mt. 24:39). We do not know when He is coming; nor does the rest of the world. And like those in Noah’s time, the world mills about seeking power, prestige, prosperity - all of the worldly kind - not paying heed to warnings of the coming judgment.

    Yet we know. Like Noah, we have an ark that will save us through the judgment, and His name is Jesus. And Jesus left us neither unaware nor without charge. He calls us to make disciples of all the nations (Mt. 28:18-20). It is in this way, as with ourselves, that His elect will also be saved.

    And while we wait, He exhorted that we be alert (Mt. 24:42-44) and prepared (Mt. 25:1-13). Will you be ready when He comes? Or will you be like the unfaithful servant who “says in his heart, ‘My master is not coming for a long time,’ and begins to beat his fellow slaves and eat and drink with drunkard” (Mt. 24:48-49)? Will He come and tell you, “well done thou good and faithful servant”? Or will He “cut [you] in pieces and assign him a place with the hypocrites” (Mt. 24:51)?

    Beloved brethren, I urge you, be on the alert. For we know not when He will return, but we are assured that He will. Let us not sleep or grow complacent. Be about His work, seeking first and always His kingdom (Mt. 6:33) so that, when He comes, you might hear Him say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 1

    "And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be." Matthew 24:39

    Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch- where now their merry jests? Others had threatened him for his zeal which they counted madness- where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it.

    How marvellous the general apathy! They were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation- the most foolish of all follies. Folly in doubting the most true God- the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then.

    All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in Him?
    Fellow Christians, in the time of Noah, people were going living their lives unconcerned what tomorrow might bring, being unaware, or unwilling to accept, that judgment was about to befall them (Mt. 24:39). Then, in a flash, the skies opened, the springs erupted, and all life, great and small, was wiped from the face of the earth. There was no escape for any, regardless of status or stature, wealth or want, position, power, or polity. All fell under God’s judgment for the evil that abounded. Only Noah, whom God chose and instructed to build an ark, and his family were spared. God dictated the method of salvation (building the ark), God offered this salvation to Noah, and once Noah was instructed by God to enter the ark, he entered into this salvation, and God closed the way behind him (God shut the door of the ark), leaving all others to perish. So shall be the return of Jesus (Mt. 24:39). We do not know when He is coming; nor does the rest of the world. And like those in Noah’s time, the world mills about seeking power, prestige, prosperity - all of the worldly kind - not paying heed to warnings of the coming judgment. Yet we know. Like Noah, we have an ark that will save us through the judgment, and His name is Jesus. And Jesus left us neither unaware nor without charge. He calls us to make disciples of all the nations (Mt. 28:18-20). It is in this way, as with ourselves, that His elect will also be saved. And while we wait, He exhorted that we be alert (Mt. 24:42-44) and prepared (Mt. 25:1-13). Will you be ready when He comes? Or will you be like the unfaithful servant who “says in his heart, ‘My master is not coming for a long time,’ and begins to beat his fellow slaves and eat and drink with drunkard” (Mt. 24:48-49)? Will He come and tell you, “well done thou good and faithful servant”? Or will He “cut [you] in pieces and assign him a place with the hypocrites” (Mt. 24:51)? Beloved brethren, I urge you, be on the alert. For we know not when He will return, but we are assured that He will. Let us not sleep or grow complacent. Be about His work, seeking first and always His kingdom (Mt. 6:33) so that, when He comes, you might hear Him say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34). —————— Spurgeon’s Morning and Evening Devotions Evening, November 1 "And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be." Matthew 24:39 Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch- where now their merry jests? Others had threatened him for his zeal which they counted madness- where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it. How marvellous the general apathy! They were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation- the most foolish of all follies. Folly in doubting the most true God- the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then. All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in Him?
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  • Matthew
    Chapter 7

    1 Judge not, that ye be not judged.

    2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

    3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

    4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

    5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

    6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

    7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

    8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

    9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

    10 Or if he ask a fish, will he give him a serpent?

    11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

    12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

    13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

    14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

    15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

    16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

    17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

    18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

    19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

    20 Wherefore by their fruits ye shall know them.

    21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

    22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

    23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

    24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

    25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

    26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

    27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

    28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

    29 For he taught them as one having authority, and not as the scribes.
    Matthew Chapter 7 1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. 6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29 For he taught them as one having authority, and not as the scribes.
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  • Christian, when you come before God in prayer, are you like the Pharisee who stood and proudly claimed to not be a sinner like the tax collector standing nearby, or like the tax collector who wouldn’t even lift up his eyes to heaven (Mt. 18:10-13)? Do you come boasting of your virtue, or humbly recognizing your lack and need of God’s mercy (Mt.18:10-13)? I tell you, it is the latter Good seeks.

    Prayer not only allows us to commune and communicate with God, it teaches and reminds us of our reliance upon Him.

    While we may, and are encouraged as believers, to approach His throne in confidence with our requests, we must never think more highly of ourselves than we ought, but to be sober and of sound judgement a (Rom. 12:3).

    Paul tells us we are to lift up holy hands in prayer (1 Tim. 2:8), as did many in the Old Testament, reaching up to our Father in our desire to receive into those open and upturned hands the answer to our supplication. Yet Paul also reminds us that God’s grace is sufficient for us, because in our weakness, God’s strength is made manifest (2 Cor. 12:9).

    Let us, therefore, come into His presence with humility that He may exalt us (Jas. 4:10).

    ———————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 11

    "Let us lift up our heart with our hands unto God in the heavens." Lamentations 3:41

    The act of prayer teaches us our unworthiness, which is a very salutary lesson for such proud beings as we are. If God gave us favours without constraining us to pray for them we should never know how poor we are, but a true prayer is an inventory of wants, a catalogue of necessities, a revelation of hidden poverty. While it is an application to divine wealth, it is a confession of human emptiness. The most healthy state of a Christian is to be always empty in self and constantly depending upon the Lord for supplies; to be always poor in self and rich in Jesus; weak as water personally, but mighty through God to do great exploits; and hence the use of prayer, because, while it adores God, it lays the creature where it should be, in the very dust. Prayer is in itself, apart from the answer which it brings, a great benefit to the Christian. As the runner gains strength for the race by daily exercise, so for the great race of life we acquire energy by the hallowed labour of prayer. Prayer plumes the wings of God's young eaglets, that they may learn to mount above the clouds. Prayer girds the loins of God's warriors, and sends them forth to combat with their sinews braced and their muscles firm. An earnest pleader cometh out of his closet, even as the sun ariseth from the chambers of the east, rejoicing like a strong man to run his race. Prayer is that uplifted hand of Moses which routs the Amalekites more than the sword of Joshua; it is the arrow shot from the chamber of the prophet foreboding defeat to the Syrians. Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer cannot do! We thank thee, great God, for the mercy-seat, a choice proof of thy marvellous lovingkindness. Help us to use it aright throughout this day!
    Christian, when you come before God in prayer, are you like the Pharisee who stood and proudly claimed to not be a sinner like the tax collector standing nearby, or like the tax collector who wouldn’t even lift up his eyes to heaven (Mt. 18:10-13)? Do you come boasting of your virtue, or humbly recognizing your lack and need of God’s mercy (Mt.18:10-13)? I tell you, it is the latter Good seeks. Prayer not only allows us to commune and communicate with God, it teaches and reminds us of our reliance upon Him. While we may, and are encouraged as believers, to approach His throne in confidence with our requests, we must never think more highly of ourselves than we ought, but to be sober and of sound judgement a (Rom. 12:3). Paul tells us we are to lift up holy hands in prayer (1 Tim. 2:8), as did many in the Old Testament, reaching up to our Father in our desire to receive into those open and upturned hands the answer to our supplication. Yet Paul also reminds us that God’s grace is sufficient for us, because in our weakness, God’s strength is made manifest (2 Cor. 12:9). Let us, therefore, come into His presence with humility that He may exalt us (Jas. 4:10). ——————— Spurgeon’s Morning and Evening Devotions Morning, October 11 "Let us lift up our heart with our hands unto God in the heavens." Lamentations 3:41 The act of prayer teaches us our unworthiness, which is a very salutary lesson for such proud beings as we are. If God gave us favours without constraining us to pray for them we should never know how poor we are, but a true prayer is an inventory of wants, a catalogue of necessities, a revelation of hidden poverty. While it is an application to divine wealth, it is a confession of human emptiness. The most healthy state of a Christian is to be always empty in self and constantly depending upon the Lord for supplies; to be always poor in self and rich in Jesus; weak as water personally, but mighty through God to do great exploits; and hence the use of prayer, because, while it adores God, it lays the creature where it should be, in the very dust. Prayer is in itself, apart from the answer which it brings, a great benefit to the Christian. As the runner gains strength for the race by daily exercise, so for the great race of life we acquire energy by the hallowed labour of prayer. Prayer plumes the wings of God's young eaglets, that they may learn to mount above the clouds. Prayer girds the loins of God's warriors, and sends them forth to combat with their sinews braced and their muscles firm. An earnest pleader cometh out of his closet, even as the sun ariseth from the chambers of the east, rejoicing like a strong man to run his race. Prayer is that uplifted hand of Moses which routs the Amalekites more than the sword of Joshua; it is the arrow shot from the chamber of the prophet foreboding defeat to the Syrians. Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer cannot do! We thank thee, great God, for the mercy-seat, a choice proof of thy marvellous lovingkindness. Help us to use it aright throughout this day!
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