• 1 Samuel
    Chapter 3

    1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.

    2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;

    3 And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep;

    4 That the LORD called Samuel: and he answered, Here am I.

    5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.

    6 And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.

    7 Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him.

    8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.

    9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.

    10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.

    11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.

    12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.

    13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.

    14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever.

    15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision.

    16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.

    17 And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.

    18 And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.

    19 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.

    20 And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.

    21 And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.
    1 Samuel Chapter 3 1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision. 2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see; 3 And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep; 4 That the LORD called Samuel: and he answered, Here am I. 5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down. 6 And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again. 7 Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him. 8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child. 9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place. 10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth. 11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle. 12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end. 13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. 14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever. 15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision. 16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I. 17 And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee. 18 And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good. 19 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground. 20 And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD. 21 And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.
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  • In praying for His enemies not only did Christ set before us a perfect example of how we should treat those who wrong us an hate us, but He also taught us never to regard any as beyond the reach of prayer.
    ~AW Pink
    In praying for His enemies not only did Christ set before us a perfect example of how we should treat those who wrong us an hate us, but He also taught us never to regard any as beyond the reach of prayer. ~AW Pink
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  • https://brownstone.org/articles/the-trouble-with-compulsory-globalism/
    https://brownstone.org/articles/the-trouble-with-compulsory-globalism/
    BROWNSTONE.ORG
    The Trouble with Compulsory Globalism ⋆ Brownstone Institute
    To detach governing structures from citizen control courts disaster on topics like trade, to say nothing of infectious disease.
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  • Ruth
    Chapter 1

    1 Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.

    2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.

    3 And Elimelech Naomi's husband died; and she was left, and her two sons.

    4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.

    5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

    6 Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.

    7 Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.

    8 And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.

    9 The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.

    10 And they said unto her, Surely we will return with thee unto thy people.

    11 And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?

    12 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;

    13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.

    14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.

    15 And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.

    16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

    17 Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.

    18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her.

    19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?

    20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.

    21 I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?

    22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
    Ruth Chapter 1 1 Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. 2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there. 3 And Elimelech Naomi's husband died; and she was left, and her two sons. 4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. 5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband. 6 Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread. 7 Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. 8 And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. 9 The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. 10 And they said unto her, Surely we will return with thee unto thy people. 11 And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? 12 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; 13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me. 14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. 15 And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law. 16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: 17 Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me. 18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her. 19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? 20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. 21 I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me? 22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
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  • "Pink Moon"
    Sharing from my friend, John Blackfeather off of Wimkin

    The "Pink Moon," the full moon in April, is a traditional Native American name for the April full moon, not because the moon itself appears pink, but because it's named after a pink wildflower called creeping phlox or moss pink, which blooms in the early spring. Some Native American tribes also refer to it as the "Sprouting Grass Moon," "Egg Moon," or "Fish Moon," referencing other seasonal changes. Here's a more detailed explanation: The name originates from Native American traditions, particularly in the northeastern U.S., who named the April full moon after the pink-colored moss phlox, one of the first wildflowers to bloom in the spring. Other Native American names: Besides the "Pink Moon," Native American tribes also called the April full moon "Sprouting Grass Moon," "Egg Moon," and "Fish Moon". These names reflect other seasonal changes and observations of nature, such as the beginning of plant growth, the return of migratory animals, and the spawning of fish.
    "Pink Moon" Sharing from my friend, John Blackfeather off of Wimkin The "Pink Moon," the full moon in April, is a traditional Native American name for the April full moon, not because the moon itself appears pink, but because it's named after a pink wildflower called creeping phlox or moss pink, which blooms in the early spring. Some Native American tribes also refer to it as the "Sprouting Grass Moon," "Egg Moon," or "Fish Moon," referencing other seasonal changes. Here's a more detailed explanation: The name originates from Native American traditions, particularly in the northeastern U.S., who named the April full moon after the pink-colored moss phlox, one of the first wildflowers to bloom in the spring. Other Native American names: Besides the "Pink Moon," Native American tribes also called the April full moon "Sprouting Grass Moon," "Egg Moon," and "Fish Moon". These names reflect other seasonal changes and observations of nature, such as the beginning of plant growth, the return of migratory animals, and the spawning of fish.
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  • From the awesome Suzanne,
    https://www.facebook.com/ArtistAnonymisty

    also known as Artist Anonymisty (Substack)
    https://artistanonymisty.substack.com
    From the awesome Suzanne, https://www.facebook.com/ArtistAnonymisty also known as Artist Anonymisty (Substack) https://artistanonymisty.substack.com
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    1
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  • Judges
    Chapter 17

    1 And there was a man of mount Ephraim, whose name was Micah.

    2 And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the LORD, my son.

    3 And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.

    4 Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.

    5 And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

    6 In those days there was no king in Israel, but every man did that which was right in his own eyes.

    7 And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.

    8 And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed.

    9 And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.

    10 And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.

    11 And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.

    12 And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.

    13 Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.
    Judges Chapter 17 1 And there was a man of mount Ephraim, whose name was Micah. 2 And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the LORD, my son. 3 And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee. 4 Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah. 5 And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest. 6 In those days there was no king in Israel, but every man did that which was right in his own eyes. 7 And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there. 8 And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed. 9 And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place. 10 And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in. 11 And the Levite was content to dwell with the man; and the young man was unto him as one of his sons. 12 And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah. 13 Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.
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  • Judges
    Chapter 15

    1 But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.

    2 And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.

    3 And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.

    4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.

    5 And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.

    6 Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.

    7 And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.

    8 And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.

    9 Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.

    10 And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us.

    11 Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.

    12 And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.

    13 And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.

    14 And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.

    15 And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.

    16 And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.

    17 And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramathlehi.

    18 And he was sore athirst, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?

    19 But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.

    20 And he judged Israel in the days of the Philistines twenty years.
    Judges Chapter 15 1 But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in. 2 And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her. 3 And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure. 4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails. 5 And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives. 6 Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire. 7 And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease. 8 And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam. 9 Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi. 10 And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us. 11 Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them. 12 And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves. 13 And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock. 14 And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands. 15 And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith. 16 And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men. 17 And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramathlehi. 18 And he was sore athirst, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised? 19 But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day. 20 And he judged Israel in the days of the Philistines twenty years.
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  • My birthday is also the start of dove season. This 12g would solve so many problems. :D
    My birthday is also the start of dove season. This 12g would solve so many problems. :D
    Bullseye
    3
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  • The implications are enormous. This kind of technology can also be used in reverse by citizen watchdogs and congressional staffers to decipher 1000+ page bills dropped on them 24 hours before a vote.
    https://www.lawfaremedia.org/article/ai-will-write-complex-laws
    The implications are enormous. This kind of technology can also be used in reverse by citizen watchdogs and congressional staffers to decipher 1000+ page bills dropped on them 24 hours before a vote. https://www.lawfaremedia.org/article/ai-will-write-complex-laws
    AI Will Write Complex Laws
    AI is poised to help legislators write more intricate laws, exercising increasing control over the executive.
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  • Leviticus 20:3
    I will also set My face against that man and will cut him off from among his people because he has given some of those who are his seed to Molech, so as to defile My sanctuary and to profane My holy Name.
    #ThursdayThoughts
    #AbortionIsMurder
    Leviticus 20:3 I will also set My face against that man and will cut him off from among his people because he has given some of those who are his seed to Molech, so as to defile My sanctuary and to profane My holy Name. #ThursdayThoughts #AbortionIsMurder
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  • Here's a patient advocacy group that also has wide ranging privacy interests:
    https://www.cchfreedom.org/
    Here's a patient advocacy group that also has wide ranging privacy interests: https://www.cchfreedom.org/
    WWW.CCHFREEDOM.ORG
    Citizens’ Council for Health Freedom
    Watch our new animated video to promote The Wedge of Health Freedom®, a nationwide online directory of independent, cash-based practices.
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  • Like Peter who had rebuked Him, those following Jesus failed to understand the task He was undertaking as they lamented His walk to the cross. But this journey was necessary, in order to fulfill prophecy, and to fulfill the law, that our sins might be laid on Him as our Passover lamb. He Himself was spotless. He lived a life unblemished by sin. He went to the cross to carry our sin away as the scapegoat did for Israel when it was annually released into the wilderness. But Jesus sacrifice was final. No more annual scapegoat. No more need for any animal sacrifices. His blood was worth more than that of bulls and goats. He was the spotless Lamb who took away the sins of the world. And as Israel was instructed when Moses put the serpent on the pole, we are to look to Jesus' cross, in faith, for the forgiveness of our sins and the salvation of our souls.

    Spurgeon's Morning and Evening Devotions

    Morning, April 9

    "And there followed Him a great company of people, and of women, which also bewailed and lamented Him." Luke 23:27

    Amid the rabble rout which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations- fit music to accompany that march of woe. When my soul can, in imagination, see the Saviour bearing His cross to Calvary, she joins the godly women and weeps with them; for, indeed, there is true cause for grief- cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die; but my heart has a deeper and more bitter cause to mourn. My sins were the scourges which lacerated those blessed shoulders, and crowned with thorn those bleeding brows: my sins cried "Crucify Him! crucify Him!" and laid the cross upon His gracious shoulders. His being led forth to die is sorrow enough for one eternity: but my having been His murderer, is more, infinitely more, grief than one poor fountain of tears can express.

    Why those women loved and wept it were not hard to guess: but they could not have had greater reasons for love and grief than my heart has. Nain's widow saw her son restored- but I myself have been raised to newness of life. Peter's wife's mother was cured of the fever- but I of the greater plague of sin. Out of Magdalene seven devils were cast- but a whole legion out of me. Mary and Martha were favoured with visits- but He dwells with me. His mother bare His body- but He is formed in me the hope of glory. In nothing behind the holy women in debt, let me not be behind them in gratitude or sorrow.

    "Love and grief my heart dividing,
    With my tears His feet I'll lave-
    Constant still in heart abiding,
    Weep for Him who died to save."
    Like Peter who had rebuked Him, those following Jesus failed to understand the task He was undertaking as they lamented His walk to the cross. But this journey was necessary, in order to fulfill prophecy, and to fulfill the law, that our sins might be laid on Him as our Passover lamb. He Himself was spotless. He lived a life unblemished by sin. He went to the cross to carry our sin away as the scapegoat did for Israel when it was annually released into the wilderness. But Jesus sacrifice was final. No more annual scapegoat. No more need for any animal sacrifices. His blood was worth more than that of bulls and goats. He was the spotless Lamb who took away the sins of the world. And as Israel was instructed when Moses put the serpent on the pole, we are to look to Jesus' cross, in faith, for the forgiveness of our sins and the salvation of our souls. Spurgeon's Morning and Evening Devotions Morning, April 9 "And there followed Him a great company of people, and of women, which also bewailed and lamented Him." Luke 23:27 Amid the rabble rout which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations- fit music to accompany that march of woe. When my soul can, in imagination, see the Saviour bearing His cross to Calvary, she joins the godly women and weeps with them; for, indeed, there is true cause for grief- cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die; but my heart has a deeper and more bitter cause to mourn. My sins were the scourges which lacerated those blessed shoulders, and crowned with thorn those bleeding brows: my sins cried "Crucify Him! crucify Him!" and laid the cross upon His gracious shoulders. His being led forth to die is sorrow enough for one eternity: but my having been His murderer, is more, infinitely more, grief than one poor fountain of tears can express. Why those women loved and wept it were not hard to guess: but they could not have had greater reasons for love and grief than my heart has. Nain's widow saw her son restored- but I myself have been raised to newness of life. Peter's wife's mother was cured of the fever- but I of the greater plague of sin. Out of Magdalene seven devils were cast- but a whole legion out of me. Mary and Martha were favoured with visits- but He dwells with me. His mother bare His body- but He is formed in me the hope of glory. In nothing behind the holy women in debt, let me not be behind them in gratitude or sorrow. "Love and grief my heart dividing, With my tears His feet I'll lave- Constant still in heart abiding, Weep for Him who died to save."
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  • Dr. Mary Bowden – Tucker Carlson Interview:
    It’s Time to REMEMBER How Medical Tyrants Controlled YOUR Life!
    https://oneway2day.com/2025/04/08/dr-mary-bowden-tucker-carlson-interview/

    SUMMARY: Dr. Mary Talley Bowden was recently interviewed on one of Tucker Carlson’s live Online programs which turns out to be a TREMENDOUS historical rundown of the Biden Medical Tyranny on how COVID was handled, on how effective remedies (e.g., HCQ and Ivermectin) were blatantly lied about to obstruct their usage, AND how the mRNA has turned out to be UNSAFE & INEFFECTIVE. …READ & WATCH!
    #COVIDTyranny #MandateTyranny #mRNADanger
    Dr. Mary Bowden – Tucker Carlson Interview: It’s Time to REMEMBER How Medical Tyrants Controlled YOUR Life! https://oneway2day.com/2025/04/08/dr-mary-bowden-tucker-carlson-interview/ SUMMARY: Dr. Mary Talley Bowden was recently interviewed on one of Tucker Carlson’s live Online programs which turns out to be a TREMENDOUS historical rundown of the Biden Medical Tyranny on how COVID was handled, on how effective remedies (e.g., HCQ and Ivermectin) were blatantly lied about to obstruct their usage, AND how the mRNA has turned out to be UNSAFE & INEFFECTIVE. …READ & WATCH! #COVIDTyranny #MandateTyranny #mRNADanger
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  • Spurgeon's Morning and Evening Devotions

    Morning, April 8

    "If they do these things in a green tree, what shall be done in the dry?" Luke 23:31

    Among other interpretations of this suggestive question, the following is full of teaching: "If the innocent substitute for sinners, suffer thus, what will be done when the sinner himself- the dry tree- shall fall into the hands of an angry God?" When God saw Jesus in the sinner's place, He did not spare Him; and when He finds the unregenerate without Christ, He will not spare them. O sinner, Jesus was led away by His enemies: so shall you be dragged away by fiends to the place appointed for you. Jesus was deserted of God; and if He, who was only imputedly a sinner, was deserted, how much more shall you be? "Eloi, Eloi, lama sabachthani?" what an awful shriek! But what shall be your cry when you shall say, "O God! O God! why hast Thou forsaken me?" and the answer shall come back, "Because ye have set at nought all My counsel, and would none of My reproof: I also will laugh at your calamity; I will mock when your fear cometh." If God spared not His own Son, how much less will He spare you! What whips of burning wire will be yours when conscience shall smite you with all its terrors. Ye richest, ye merriest, ye most self-righteous sinners- who would stand in your place when God shall say, "Awake, O sword, against the man that rejected Me; smite him, and let him feel the smart for ever"? Jesus was spit upon: sinner, what shame will be yours! We cannot sum up in one word all the mass of sorrows which met upon the head of Jesus who died for us, therefore it is impossible for us to tell you what streams, what oceans of grief must roll over your spirit if you die as you now are. You may die so, you may die now. By the agonies of Christ, by His wounds and by His blood, do not bring upon yourselves the wrath to come! Trust in the Son of God, and you shall never die.
    Spurgeon's Morning and Evening Devotions Morning, April 8 "If they do these things in a green tree, what shall be done in the dry?" Luke 23:31 Among other interpretations of this suggestive question, the following is full of teaching: "If the innocent substitute for sinners, suffer thus, what will be done when the sinner himself- the dry tree- shall fall into the hands of an angry God?" When God saw Jesus in the sinner's place, He did not spare Him; and when He finds the unregenerate without Christ, He will not spare them. O sinner, Jesus was led away by His enemies: so shall you be dragged away by fiends to the place appointed for you. Jesus was deserted of God; and if He, who was only imputedly a sinner, was deserted, how much more shall you be? "Eloi, Eloi, lama sabachthani?" what an awful shriek! But what shall be your cry when you shall say, "O God! O God! why hast Thou forsaken me?" and the answer shall come back, "Because ye have set at nought all My counsel, and would none of My reproof: I also will laugh at your calamity; I will mock when your fear cometh." If God spared not His own Son, how much less will He spare you! What whips of burning wire will be yours when conscience shall smite you with all its terrors. Ye richest, ye merriest, ye most self-righteous sinners- who would stand in your place when God shall say, "Awake, O sword, against the man that rejected Me; smite him, and let him feel the smart for ever"? Jesus was spit upon: sinner, what shame will be yours! We cannot sum up in one word all the mass of sorrows which met upon the head of Jesus who died for us, therefore it is impossible for us to tell you what streams, what oceans of grief must roll over your spirit if you die as you now are. You may die so, you may die now. By the agonies of Christ, by His wounds and by His blood, do not bring upon yourselves the wrath to come! Trust in the Son of God, and you shall never die.
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  • REGARDING BABIES

    Tucker Carlson Horrified as Dr. Mary Talley Bowden Drops Chilling COVID Statistic
    https://www.vigilantfox.com/p/tucker-carlson-horrified-as-dr-mary
    REGARDING BABIES Tucker Carlson Horrified as Dr. Mary Talley Bowden Drops Chilling COVID Statistic https://www.vigilantfox.com/p/tucker-carlson-horrified-as-dr-mary
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  • Spurgeon’s Morning and Evening Devotions

    Evening, April 6

    "In the name of the Lord I will destroy them." Psalm 118:12

    Our Lord Jesus, by His death, did not purchase a right to a part of us only, but to the entire man. He contemplated in His passion the sanctification of us wholly, spirit, soul, and body; that in this triple kingdom He Himself might reign supreme without a rival. It is the business of the newborn nature which God has given to the regenerate to assert the rights of the Lord Jesus Christ. My soul, so far as thou art a child of God, thou must conquer all the rest of thyself which yet remains unblest; thou must subdue all thy powers and passions to the silver sceptre of Jesus' gracious reign, and thou must never be satisfied till He who is King by purchase becomes also King by gracious coronation, and reigns in thee supreme. Seeing, then, that sin has no right to any part of us, we go about a good and lawful warfare when we seek, in the name of God, to drive it out. O my body, thou art a member of Christ: shall I tolerate thy subjection to the prince of darkness? O my soul, Christ has suffered for thy sins, and redeemed thee with His most precious blood: shall I suffer thy memory to become a storehouse of evil, or thy passions to be firebrands of iniquity? Shall I surrender my judgment to be perverted by error, or my will to be led in fetters of iniquity? No, my soul, thou art Christ's, and sin hath no right to thee.

    Be courageous concerning this, O Christian! be not dispirited, as though your spiritual enemies could never be destroyed. You are able to overcome them- not in your own strength- the weakest of them would be too much for you in that; but you can and shall overcome them through the blood of the Lamb. Do not ask, "How shall I dispossess them, for they are greater and mightier than I?" but go to the strong for strength, wait humbly upon God, and the mighty God of Jacob will surely come to the rescue, and you shall sing of victory through His grace.
    Spurgeon’s Morning and Evening Devotions Evening, April 6 "In the name of the Lord I will destroy them." Psalm 118:12 Our Lord Jesus, by His death, did not purchase a right to a part of us only, but to the entire man. He contemplated in His passion the sanctification of us wholly, spirit, soul, and body; that in this triple kingdom He Himself might reign supreme without a rival. It is the business of the newborn nature which God has given to the regenerate to assert the rights of the Lord Jesus Christ. My soul, so far as thou art a child of God, thou must conquer all the rest of thyself which yet remains unblest; thou must subdue all thy powers and passions to the silver sceptre of Jesus' gracious reign, and thou must never be satisfied till He who is King by purchase becomes also King by gracious coronation, and reigns in thee supreme. Seeing, then, that sin has no right to any part of us, we go about a good and lawful warfare when we seek, in the name of God, to drive it out. O my body, thou art a member of Christ: shall I tolerate thy subjection to the prince of darkness? O my soul, Christ has suffered for thy sins, and redeemed thee with His most precious blood: shall I suffer thy memory to become a storehouse of evil, or thy passions to be firebrands of iniquity? Shall I surrender my judgment to be perverted by error, or my will to be led in fetters of iniquity? No, my soul, thou art Christ's, and sin hath no right to thee. Be courageous concerning this, O Christian! be not dispirited, as though your spiritual enemies could never be destroyed. You are able to overcome them- not in your own strength- the weakest of them would be too much for you in that; but you can and shall overcome them through the blood of the Lamb. Do not ask, "How shall I dispossess them, for they are greater and mightier than I?" but go to the strong for strength, wait humbly upon God, and the mighty God of Jacob will surely come to the rescue, and you shall sing of victory through His grace.
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  • Are you willing to bear His “shame” that you might also receive His blessing?

    ““Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.” - Mt. 5:11

    Spurgeon’s Morning and Evening Devotions

    Morning, April 6

    "Let us go forth therefore unto Him without the camp." Hebrews 13:13

    Jesus, bearing His cross, went forth to suffer without the gate. The Christian's reason for leaving the camp of the world's sin and religion is not because he loves to be singular, but because Jesus did so"; and the disciple must follow his Master. Christ was "not of the world:" His life and His testimony were a constant protest against conformity with the world. Never was such overflowing affection for men as you find in Him; but still He was separate from sinners. In like manner Christ's people must "go forth unto Him." They must take their position "without the camp," as witness-bearers for the truth. They must be prepared to tread the straight and narrow path. They must have bold, unflinching, lion-like hearts, loving Christ first, and His truth next, and Christ and His truth beyond all the world. Jesus would have His people "go forth without the camp" for their own sanctification. You cannot grow in grace to any high degree while you are conformed to the world. The life of separation may be a path of sorrow, but it is the highway of safety; and though the separated life may cost you many pangs, and make every day a battle, yet it is a happy life after all. No joy can excel that of the soldier of Christ: Jesus reveals Himself so graciously, and gives such sweet refreshment, that the warrior feels more calm and peace in his daily strife than others in their hours of rest. The highway of holiness is the highway of communion. It is thus we shall hope to win the crown if we are enabled by divine grace faithfully to follow Christ "without the camp." The crown of glory will follow the cross of separation. A moment's shame will be well recompensed by eternal honour; a little while of witness-bearing will seem nothing when we are "forever with the Lord."
    Are you willing to bear His “shame” that you might also receive His blessing? ““Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.” - Mt. 5:11 Spurgeon’s Morning and Evening Devotions Morning, April 6 "Let us go forth therefore unto Him without the camp." Hebrews 13:13 Jesus, bearing His cross, went forth to suffer without the gate. The Christian's reason for leaving the camp of the world's sin and religion is not because he loves to be singular, but because Jesus did so"; and the disciple must follow his Master. Christ was "not of the world:" His life and His testimony were a constant protest against conformity with the world. Never was such overflowing affection for men as you find in Him; but still He was separate from sinners. In like manner Christ's people must "go forth unto Him." They must take their position "without the camp," as witness-bearers for the truth. They must be prepared to tread the straight and narrow path. They must have bold, unflinching, lion-like hearts, loving Christ first, and His truth next, and Christ and His truth beyond all the world. Jesus would have His people "go forth without the camp" for their own sanctification. You cannot grow in grace to any high degree while you are conformed to the world. The life of separation may be a path of sorrow, but it is the highway of safety; and though the separated life may cost you many pangs, and make every day a battle, yet it is a happy life after all. No joy can excel that of the soldier of Christ: Jesus reveals Himself so graciously, and gives such sweet refreshment, that the warrior feels more calm and peace in his daily strife than others in their hours of rest. The highway of holiness is the highway of communion. It is thus we shall hope to win the crown if we are enabled by divine grace faithfully to follow Christ "without the camp." The crown of glory will follow the cross of separation. A moment's shame will be well recompensed by eternal honour; a little while of witness-bearing will seem nothing when we are "forever with the Lord."
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  • The Christian life isn’t an easy one; it is one filled with trials. But Jesus promised that His burden is light. That is because He helps us to bear it. Do not shy away because you think our will be difficult. Embrace the trials with joy and watch your faith grow.

    Spurgeon’s Morning and Evening Devotions

    Morning, April 5

    "On Him they laid the cross, that He might bear it after Jesus." Luke 23:26

    We see in Simon's carrying the cross a picture of the work of the Church throughout all generations; she is the cross-bearer after Jesus. Mark then, Christian, Jesus does not suffer so as to exclude your suffering. He bears a cross, not that you may escape it, but that you may endure it. Christ exempts you from sin, but not from sorrow. Remember that, and expect to suffer.

    But let us comfort ourselves with this thought, that in our case, as in Simon's, it is not our cross, but Christ's cross which we carry. When you are molested for your piety; when your religion brings the trial of cruel mockings upon you, then remember it is not your cross, it is Christ's cross; and how delightful is it to carry the cross of our Lord Jesus!

    You carry the cross after Him. You have blessed company; your path is marked with the footprints of your Lord. The mark of His blood-red shoulder is upon that heavy burden. 'Tis His cross, and He goes before you as a shepherd goes before his sheep. Take up your cross daily, and follow Him.

    Do not forget, also, that you bear this cross in partnership. It is the opinion of some that Simon only carried one end of the cross, and not the whole of it. That is very possible; Christ may have carried the heavier part, against the transverse beam, and Simon may have borne the lighter end. Certainly it is so with you; you do but carry the light end of the cross, Christ bore the heavier end.

    And remember, though Simon had to bear the cross for a very little while, it gave him lasting honour. Even so the cross we carry is only for a little while at most, and then we shall receive the crown, the glory. Surely we should love the cross, and, instead of shrinking from it, count it very dear, when it works out for us "a far more exceeding and eternal weight of glory."
    The Christian life isn’t an easy one; it is one filled with trials. But Jesus promised that His burden is light. That is because He helps us to bear it. Do not shy away because you think our will be difficult. Embrace the trials with joy and watch your faith grow. Spurgeon’s Morning and Evening Devotions Morning, April 5 "On Him they laid the cross, that He might bear it after Jesus." Luke 23:26 We see in Simon's carrying the cross a picture of the work of the Church throughout all generations; she is the cross-bearer after Jesus. Mark then, Christian, Jesus does not suffer so as to exclude your suffering. He bears a cross, not that you may escape it, but that you may endure it. Christ exempts you from sin, but not from sorrow. Remember that, and expect to suffer. But let us comfort ourselves with this thought, that in our case, as in Simon's, it is not our cross, but Christ's cross which we carry. When you are molested for your piety; when your religion brings the trial of cruel mockings upon you, then remember it is not your cross, it is Christ's cross; and how delightful is it to carry the cross of our Lord Jesus! You carry the cross after Him. You have blessed company; your path is marked with the footprints of your Lord. The mark of His blood-red shoulder is upon that heavy burden. 'Tis His cross, and He goes before you as a shepherd goes before his sheep. Take up your cross daily, and follow Him. Do not forget, also, that you bear this cross in partnership. It is the opinion of some that Simon only carried one end of the cross, and not the whole of it. That is very possible; Christ may have carried the heavier part, against the transverse beam, and Simon may have borne the lighter end. Certainly it is so with you; you do but carry the light end of the cross, Christ bore the heavier end. And remember, though Simon had to bear the cross for a very little while, it gave him lasting honour. Even so the cross we carry is only for a little while at most, and then we shall receive the crown, the glory. Surely we should love the cross, and, instead of shrinking from it, count it very dear, when it works out for us "a far more exceeding and eternal weight of glory."
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  • How can the government loose people, that are in the system?

    I can't understand why nor how the government can "loose" any information regarding illegals. Here is why. I worked for the state of Illinois, in 2005-2005 I worked in a division of DHS. It was called "All Kids" at the time. It was called many different names, the latest being "obama care". I know that this was at least in one other state as well. I and someone else commented on a post on MeWe. It was going on in the 70's as well. It was an, "insurance" if you remember. BUT it was more than that.

    We had 2 floors, of a state building, filing cabinets, banana boxes everywhere. Yes banana boxes lined the hallways. Boxes on top of filing cabinets.

    EVERYONE was entered into the system.

    The illegals were brought up, by the government. In Illinois, they were GIVEN: Homes, Businesses, Clothing, Phones, Vehicles, Free Insurance, Phones, EVERYTHING. Kicker, I will never forget, a so called "family" of 3, different last names, came across my desk. They were up from the border within 3 days time. They were taken to Chicago, to the Social Security office. They received, along with Everything else, $5,600 a month. It was called "temporary" Social Security.

    BUT there was no such thing as "temporary" and Illegals weren't getting anything for free. That is the answer that they would give anyone that tried to find out about it.

    I had a friend that I had known from school, she always worked, till she found out that she had MS. Three different times, she went to try to get on disability SS. Was told, no, she could work, the third time, she was in both leg and arm braces. Years later, she was Finally able to get a lousy $300.00 a month.

    My ex husband, was a walker (mail carrier) (walked the hills to deliver mail) for the post office in St. Louis. He was going through a lot of pain, had 5 discs rubbing. Bone on bone. He called me and told me that he was told there was no such thing as "temporary" SS. Because at the time, he was going though the post office, and they were NOT willing, as we all know, it is hard to get "workman's comp". So he went to the SS office.

    I knew, of people that were AMERICAN'S that were NOT making it on the EXTREMELY low SS, they had paid into.

    I tried every way to get transferred into a different department, and wasn't allowed. So on December 5th 2005, I quit.

    So, you see, many of you think that the illegals have JUST been coming up in RECENT years, no, but for DECADES.

    And, you now see, if you didn't already know that YOU are paying, IF you are on "obama care" and they never did.

    The illegals ALSO received the Money for seven years, once started. Which was immediately.

    They don't come WALKING up in flip flops, New Clean clothes, New phones, etc. That is all staged.

    The only "good thing" that came out of this. I knew what was going on, and can tell everyone, everywhere. I tried then, and no one would listen.....

    Are you listening now....


    How can the government loose people, that are in the system? I can't understand why nor how the government can "loose" any information regarding illegals. Here is why. I worked for the state of Illinois, in 2005-2005 I worked in a division of DHS. It was called "All Kids" at the time. It was called many different names, the latest being "obama care". I know that this was at least in one other state as well. I and someone else commented on a post on MeWe. It was going on in the 70's as well. It was an, "insurance" if you remember. BUT it was more than that. We had 2 floors, of a state building, filing cabinets, banana boxes everywhere. Yes banana boxes lined the hallways. Boxes on top of filing cabinets. EVERYONE was entered into the system. The illegals were brought up, by the government. In Illinois, they were GIVEN: Homes, Businesses, Clothing, Phones, Vehicles, Free Insurance, Phones, EVERYTHING. Kicker, I will never forget, a so called "family" of 3, different last names, came across my desk. They were up from the border within 3 days time. They were taken to Chicago, to the Social Security office. They received, along with Everything else, $5,600 a month. It was called "temporary" Social Security. BUT there was no such thing as "temporary" and Illegals weren't getting anything for free. That is the answer that they would give anyone that tried to find out about it. I had a friend that I had known from school, she always worked, till she found out that she had MS. Three different times, she went to try to get on disability SS. Was told, no, she could work, the third time, she was in both leg and arm braces. Years later, she was Finally able to get a lousy $300.00 a month. My ex husband, was a walker (mail carrier) (walked the hills to deliver mail) for the post office in St. Louis. He was going through a lot of pain, had 5 discs rubbing. Bone on bone. He called me and told me that he was told there was no such thing as "temporary" SS. Because at the time, he was going though the post office, and they were NOT willing, as we all know, it is hard to get "workman's comp". So he went to the SS office. I knew, of people that were AMERICAN'S that were NOT making it on the EXTREMELY low SS, they had paid into. I tried every way to get transferred into a different department, and wasn't allowed. So on December 5th 2005, I quit. So, you see, many of you think that the illegals have JUST been coming up in RECENT years, no, but for DECADES. And, you now see, if you didn't already know that YOU are paying, IF you are on "obama care" and they never did. The illegals ALSO received the Money for seven years, once started. Which was immediately. They don't come WALKING up in flip flops, New Clean clothes, New phones, etc. That is all staged. The only "good thing" that came out of this. I knew what was going on, and can tell everyone, everywhere. I tried then, and no one would listen..... Are you listening now....
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  • Our good deeds can never outweigh our bad when the standard is perfection. We have no righteousness of our own, nothing to offer God. But He has offered us the righteousness of His Son, Jesus, who never sinned, yet took our sin that we might receive His righteousness. His gift is available to all who have faith.

    Spurgeon's Morning and Evening Devotions

    Morning, April 4

    "For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him." 2 Corinthians 5:21

    Mourning Christian! why weepest thou? Art thou mourning over thine own corruptions? Look to thy perfect Lord, and remember, thou art complete in Him; thou art in God's sight as perfect as if thou hadst never sinned; nay, more than that, the Lord our Righteousness hath put a divine garment upon thee, so that thou hast more than the righteousness of man- thou hast the righteousness of God. O Thou who art mourning by reason of inbred sin and depravity, remember, none of thy sins can condemn thee. Thou hast learned to hate sin; but thou hast learned also to know that sin is not thine- it was laid upon Christ's head. Thy standing is not in thyself- it is in Christ; thine acceptance is not in thyself, but in thy Lord; thou art as much accepted of God today, with all thy sinfulness, as thou wilt be when thou standest before His throne, free from all corruption. O, I beseech thee, lay hold on this precious thought, perfection in Christ! For thou art "complete in Him." With thy Saviour's garment on, thou art holy as the Holy one. "Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us." Christian, let thy heart rejoice, for thou art "accepted in the beloved"- what hast thou to fear? Let thy face ever wear a smile; live near thy Master; live in the suburbs of the Celestial City; for soon, when thy time has come, thou shalt rise up where thy Jesus sits, and reign at His right hand; and all this because the divine Lord "was made to be sin for us, who knew no sin; that we might be made the righteousness of God in Him."
    Our good deeds can never outweigh our bad when the standard is perfection. We have no righteousness of our own, nothing to offer God. But He has offered us the righteousness of His Son, Jesus, who never sinned, yet took our sin that we might receive His righteousness. His gift is available to all who have faith. Spurgeon's Morning and Evening Devotions Morning, April 4 "For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him." 2 Corinthians 5:21 Mourning Christian! why weepest thou? Art thou mourning over thine own corruptions? Look to thy perfect Lord, and remember, thou art complete in Him; thou art in God's sight as perfect as if thou hadst never sinned; nay, more than that, the Lord our Righteousness hath put a divine garment upon thee, so that thou hast more than the righteousness of man- thou hast the righteousness of God. O Thou who art mourning by reason of inbred sin and depravity, remember, none of thy sins can condemn thee. Thou hast learned to hate sin; but thou hast learned also to know that sin is not thine- it was laid upon Christ's head. Thy standing is not in thyself- it is in Christ; thine acceptance is not in thyself, but in thy Lord; thou art as much accepted of God today, with all thy sinfulness, as thou wilt be when thou standest before His throne, free from all corruption. O, I beseech thee, lay hold on this precious thought, perfection in Christ! For thou art "complete in Him." With thy Saviour's garment on, thou art holy as the Holy one. "Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us." Christian, let thy heart rejoice, for thou art "accepted in the beloved"- what hast thou to fear? Let thy face ever wear a smile; live near thy Master; live in the suburbs of the Celestial City; for soon, when thy time has come, thou shalt rise up where thy Jesus sits, and reign at His right hand; and all this because the divine Lord "was made to be sin for us, who knew no sin; that we might be made the righteousness of God in Him."
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  • Every one of us is guilty of sin. There isn’t one who walks among us who can claim perfection. Only one has ever held a right to that claim, Jesus, the Son of God, and He died on a cross so that, through faith, we who are imperfect can partake of His perfection.

    Spurgeon’s Morning and Evening Devotions

    Evening, April 3

    "All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all." Isaiah 53:6

    Here a confession of sin common to all the elect people of God. They have all fallen, and therefore, in common chorus, they all say, from the first who entered heaven to the last who shall enter there, "All we like sheep have gone astray." The confession, while thus unanimous, is also special and particular: "We have turned every one to his own way." There is a peculiar sinfulness about every one of the individuals; all are sinful, but each one with some special aggravation not found in his fellow. It is the mark of genuine repentance that while it naturally associates itself with other penitents, it also takes up a position of loneliness. "We have turned every one to his own way," is a confession that each man had sinned against light peculiar to himself, or sinned with an aggravation which he could not perceive in others. This confession is unreserved"; there is not a word to detract from its force, nor a syllable by way of excuse. The confession is a giving up of all pleas of self-righteousness. It is the declaration of men who are consciously guilty- guilty with aggravations, guilty without excuse: they stand with their weapons of rebellion broken in pieces, and cry, "All we like sheep have gone astray; we have turned every one to his own way." Yet we hear no dolorous wailings attending this confession of sin; for the next sentence makes it almost a song. "The Lord hath laid on Him the iniquity of us all." It is the most grievous sentence of the three, but it overflows with comfort. Strange is it that where misery was concentrated mercy reigned; where sorrow reached her climax weary souls find rest. The Saviour bruised is the healing of bruised hearts. See how the lowliest penitence gives place to assured confidence through simply gazing at Christ on the cross!
    Every one of us is guilty of sin. There isn’t one who walks among us who can claim perfection. Only one has ever held a right to that claim, Jesus, the Son of God, and He died on a cross so that, through faith, we who are imperfect can partake of His perfection. Spurgeon’s Morning and Evening Devotions Evening, April 3 "All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all." Isaiah 53:6 Here a confession of sin common to all the elect people of God. They have all fallen, and therefore, in common chorus, they all say, from the first who entered heaven to the last who shall enter there, "All we like sheep have gone astray." The confession, while thus unanimous, is also special and particular: "We have turned every one to his own way." There is a peculiar sinfulness about every one of the individuals; all are sinful, but each one with some special aggravation not found in his fellow. It is the mark of genuine repentance that while it naturally associates itself with other penitents, it also takes up a position of loneliness. "We have turned every one to his own way," is a confession that each man had sinned against light peculiar to himself, or sinned with an aggravation which he could not perceive in others. This confession is unreserved"; there is not a word to detract from its force, nor a syllable by way of excuse. The confession is a giving up of all pleas of self-righteousness. It is the declaration of men who are consciously guilty- guilty with aggravations, guilty without excuse: they stand with their weapons of rebellion broken in pieces, and cry, "All we like sheep have gone astray; we have turned every one to his own way." Yet we hear no dolorous wailings attending this confession of sin; for the next sentence makes it almost a song. "The Lord hath laid on Him the iniquity of us all." It is the most grievous sentence of the three, but it overflows with comfort. Strange is it that where misery was concentrated mercy reigned; where sorrow reached her climax weary souls find rest. The Saviour bruised is the healing of bruised hearts. See how the lowliest penitence gives place to assured confidence through simply gazing at Christ on the cross!
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