• We read often of Jesus leaving the crowds, of seeking solitude, and at times it happened. But how often did He move on, yet throngs followed behind?

    When He got into a boat with His disciples, leaving a crowd to cross the sea, other boats followed and went with Him. People followed wherever He went. It wasn't because He was attractive in any way, for Scripture tells us, "He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him" (Isa. 53:2).

    People often followed because of His miracles, though some because of His teaching. As His closest disciples said, "Lord, to whom shall we go? You have words of eternal life. We have believed and have come to know that You are the Holy One of God" (Jn. 6:68-69).

    Brethren, why are you following Jesus? Is it because you are seeking His miracles, what He can do for you? Or do you follow because of who He is, and because of what He has done for you?

    No miracle can compare to that of being made a new creation in Him (2 Cor. 5:17). No sign can ever do more for you than God replacing your heart of stone with a heart of flesh (Ezek. 36:26) and His granting His Spirit to live within us (Ezek. 36:27; 1 Cor. 2:12; 1 Cor. 3:16).

    When we are with Him, as the disciples were in the boat, and as were those who followed in other boats, He will calm our storms (Mk. 4:37-39) and give us peace (Isa. 26:3), a peace that surpasses all understanding (Phil. 4:6-7).

    Follow Him, believer, and do so for who He is - the way, the truth, and the life (Jn. 14:6), and know that we will reach our final destination unscathed with Him (Jn. 5:24).

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 14

    "There were also with Him other little ships." Mark 4:36

    Jesus was the Lord High Admiral of the sea that night, and His presence preserved the whole convoy. It is well to sail with Jesus, even though it be in a little ship. When we sail in Christ's company, we may not make sure of fair weather, for great storms may toss the vessel which carries the Lord Himself, and we must not expect to find the sea less boisterous around our little boat. If we go with Jesus we must be content to fare as He fares; and when the waves are rough to Him, they will be rough to us. It is by tempest and tossing that we shall come to land, as He did before us. When the storm swept over Galilee's dark lake all faces gathered blackness, and all hearts dreaded shipwreck.

    When all creature help was useless, the slumbering Saviour arose, and with a word, transformed the riot of the tempest into the deep quiet of a calm; then were the little vessels at rest as well as that which carried the Lord. Jesus is the star of the sea; and though there be sorrow upon the sea, when Jesus is on it there is joy too. May our hearts make Jesus their anchor, their rudder, their lighthouse, their life-boat, and their harbour. His Church is the Admiral's flagship, let us attend her movements, and cheer her officers with our presence. He Himself is the great attraction; let us follow ever in His wake, mark His signals, steer by His chart, and never fear while He is within hail. Not one ship in the convoy shall suffer wreck; the great Commodore will steer every barque in safety to the desired haven. By faith we will slip our cable for another day's cruise, and sail forth with Jesus into a sea of tribulation. Winds and waves will not spare us, but they all obey Him; and, therefore, whatever squalls may occur without, faith shall feel a blessed calm within. He is ever in the centre of the weather-beaten company: let us rejoice in Him. His vessel has reached the haven, and so shall ours.
    We read often of Jesus leaving the crowds, of seeking solitude, and at times it happened. But how often did He move on, yet throngs followed behind? When He got into a boat with His disciples, leaving a crowd to cross the sea, other boats followed and went with Him. People followed wherever He went. It wasn't because He was attractive in any way, for Scripture tells us, "He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him" (Isa. 53:2). People often followed because of His miracles, though some because of His teaching. As His closest disciples said, "Lord, to whom shall we go? You have words of eternal life. We have believed and have come to know that You are the Holy One of God" (Jn. 6:68-69). Brethren, why are you following Jesus? Is it because you are seeking His miracles, what He can do for you? Or do you follow because of who He is, and because of what He has done for you? No miracle can compare to that of being made a new creation in Him (2 Cor. 5:17). No sign can ever do more for you than God replacing your heart of stone with a heart of flesh (Ezek. 36:26) and His granting His Spirit to live within us (Ezek. 36:27; 1 Cor. 2:12; 1 Cor. 3:16). When we are with Him, as the disciples were in the boat, and as were those who followed in other boats, He will calm our storms (Mk. 4:37-39) and give us peace (Isa. 26:3), a peace that surpasses all understanding (Phil. 4:6-7). Follow Him, believer, and do so for who He is - the way, the truth, and the life (Jn. 14:6), and know that we will reach our final destination unscathed with Him (Jn. 5:24). ------------ Spurgeon's Morning and Evening Devotions Morning, September 14 "There were also with Him other little ships." Mark 4:36 Jesus was the Lord High Admiral of the sea that night, and His presence preserved the whole convoy. It is well to sail with Jesus, even though it be in a little ship. When we sail in Christ's company, we may not make sure of fair weather, for great storms may toss the vessel which carries the Lord Himself, and we must not expect to find the sea less boisterous around our little boat. If we go with Jesus we must be content to fare as He fares; and when the waves are rough to Him, they will be rough to us. It is by tempest and tossing that we shall come to land, as He did before us. When the storm swept over Galilee's dark lake all faces gathered blackness, and all hearts dreaded shipwreck. When all creature help was useless, the slumbering Saviour arose, and with a word, transformed the riot of the tempest into the deep quiet of a calm; then were the little vessels at rest as well as that which carried the Lord. Jesus is the star of the sea; and though there be sorrow upon the sea, when Jesus is on it there is joy too. May our hearts make Jesus their anchor, their rudder, their lighthouse, their life-boat, and their harbour. His Church is the Admiral's flagship, let us attend her movements, and cheer her officers with our presence. He Himself is the great attraction; let us follow ever in His wake, mark His signals, steer by His chart, and never fear while He is within hail. Not one ship in the convoy shall suffer wreck; the great Commodore will steer every barque in safety to the desired haven. By faith we will slip our cable for another day's cruise, and sail forth with Jesus into a sea of tribulation. Winds and waves will not spare us, but they all obey Him; and, therefore, whatever squalls may occur without, faith shall feel a blessed calm within. He is ever in the centre of the weather-beaten company: let us rejoice in Him. His vessel has reached the haven, and so shall ours.
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  • LISTEN to Grieving Erika Kirk & Her Warning!
    https://oneway2day.com/2025/09/13/listen-to-grieving-erika-kirk-her-warning/

    SUMMARY: A post from The Vigilant Fox on 9/12/25 highlights Erika Kirk’s address to the nation made on Youtube also on 9/12/25. On a personal note, I’ve been hesitant to delve into thoughts and available details of the murder and assassination of Charlie Kirk. My first gut reaction was disbelief followed by anger. … The words of Charlie Kirk’s widow Erika are relevant and should be listened to AND SO I share The Vigilant Fox’s brief coverage…TAKE A LOOK & REMEMBER!
    #ErikaKirk #CharlieKirkLegacy
    LISTEN to Grieving Erika Kirk & Her Warning! https://oneway2day.com/2025/09/13/listen-to-grieving-erika-kirk-her-warning/ SUMMARY: A post from The Vigilant Fox on 9/12/25 highlights Erika Kirk’s address to the nation made on Youtube also on 9/12/25. On a personal note, I’ve been hesitant to delve into thoughts and available details of the murder and assassination of Charlie Kirk. My first gut reaction was disbelief followed by anger. … The words of Charlie Kirk’s widow Erika are relevant and should be listened to AND SO I share The Vigilant Fox’s brief coverage…TAKE A LOOK & REMEMBER! #ErikaKirk #CharlieKirkLegacy
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  • Brethren, is God's strength in you? Do you say with Paul, "I can do all things through Him who strengthens me" (Phil. 4:13)? Or are you fearful and anxious, despite God telling you, "do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you. surely I will help you, surely I will uphold you with My righteous right hand" (Isa. 41:10)?

    When we rely on, and rest in, God for our strength, we are like springs, or clouds bringing rain, in a barren and desolate place.

    Do not be moved by your circumstances. For "the Lord will give strength to His people" (Ps. 29:11). He has so promised, and He does not lie (Num. 4:29).

    Let us, therefore, be as the cedars of Lebanon planted by God (Ps. 104:16), not easily swayed, but standing tall and powerful in the strength of the Lord, that we may show forth His greatness and glory, and "fill the wells" (Ps. 84:6) that others might find refreshment.

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 13

    "Who passing through the valley of Baca make it a well, the rain also filleth the pools." Psalm 84:6

    This teaches us that the comfort obtained by a one may often prove serviceable to another; just as wells would be used by the company who came after. We read some book full of consolation, which is like Jonathan's rod, dropping with honey. Ah! we think our brother has been here before us, and digged this well for us as well as for himself. Many a "Night of Weeping," "Midnight Harmonies," an "Eternal Day," "A Crook in the Lot," a "Comfort for Mourners," has been a well digged by a pilgrim for himself, but has proved quite as useful to others. Specially we notice this in the Psalms, such as that beginning, "Why art thou cast down, O my soul?" Travellers have been delighted to see the footprint of man on a barren shore, and we love to see the waymarks of pilgrims while passing through the vale of tears.

    The pilgrims dig the well, but, strange enough, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared against the day of battle, but safety is of the Lord. The means are connected with the end, but they do not of themselves produce it. See here the rain fills the pools, so that the wells become useful as reservoirs for the water; labour is not lost, but yet it does not supersede divine help.

    Grace may well be compared to rain for its purity, for its refreshing and vivifying influence, for its coming alone from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the wells they have digged be filled with water! Oh, what are means and ordinances without the smile of heaven! They are as clouds without rain, and pools without water. O God of love, open the windows of heaven and pour us out a blessing!
    Brethren, is God's strength in you? Do you say with Paul, "I can do all things through Him who strengthens me" (Phil. 4:13)? Or are you fearful and anxious, despite God telling you, "do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you. surely I will help you, surely I will uphold you with My righteous right hand" (Isa. 41:10)? When we rely on, and rest in, God for our strength, we are like springs, or clouds bringing rain, in a barren and desolate place. Do not be moved by your circumstances. For "the Lord will give strength to His people" (Ps. 29:11). He has so promised, and He does not lie (Num. 4:29). Let us, therefore, be as the cedars of Lebanon planted by God (Ps. 104:16), not easily swayed, but standing tall and powerful in the strength of the Lord, that we may show forth His greatness and glory, and "fill the wells" (Ps. 84:6) that others might find refreshment. ------------ Spurgeon's Morning and Evening Devotions Morning, September 13 "Who passing through the valley of Baca make it a well, the rain also filleth the pools." Psalm 84:6 This teaches us that the comfort obtained by a one may often prove serviceable to another; just as wells would be used by the company who came after. We read some book full of consolation, which is like Jonathan's rod, dropping with honey. Ah! we think our brother has been here before us, and digged this well for us as well as for himself. Many a "Night of Weeping," "Midnight Harmonies," an "Eternal Day," "A Crook in the Lot," a "Comfort for Mourners," has been a well digged by a pilgrim for himself, but has proved quite as useful to others. Specially we notice this in the Psalms, such as that beginning, "Why art thou cast down, O my soul?" Travellers have been delighted to see the footprint of man on a barren shore, and we love to see the waymarks of pilgrims while passing through the vale of tears. The pilgrims dig the well, but, strange enough, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared against the day of battle, but safety is of the Lord. The means are connected with the end, but they do not of themselves produce it. See here the rain fills the pools, so that the wells become useful as reservoirs for the water; labour is not lost, but yet it does not supersede divine help. Grace may well be compared to rain for its purity, for its refreshing and vivifying influence, for its coming alone from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the wells they have digged be filled with water! Oh, what are means and ordinances without the smile of heaven! They are as clouds without rain, and pools without water. O God of love, open the windows of heaven and pour us out a blessing!
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  • "We're facing a transformation that could either democratize our individual potential or create the most sophisticated control system in history. The same forces that could liberate us from drudgery could also hollow out self-reliance entirely."

    https://www.zerohedge.com/ai/ai-inevitability-human-sovereignty
    "We're facing a transformation that could either democratize our individual potential or create the most sophisticated control system in history. The same forces that could liberate us from drudgery could also hollow out self-reliance entirely." https://www.zerohedge.com/ai/ai-inevitability-human-sovereignty
    WWW.ZEROHEDGE.COM
    AI, Inevitability, & Human Sovereignty
    The real danger isn't that AI will become smarter than us. It's that we'll become dumber because of it... The wave is here...
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  • Believer, what have you put before God in your life? Is it work? Money? Leisurely pursuits? Even family?

    God does not want your leftovers - He wants all of you. He must be first. He told the Hebrews when He gave them the ten commandments that they were not to make idols for themselves saying, "for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments" (Ex. 20:5-6).

    He even claims this as His name further in Exodus when He says to Moses, "you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God" (Ex. 34:14).

    God is jealous for you. He does not want to share you. He commanded, "You shall love the LORD your God with all your heart and with all your soul and with all your might" (Deut. 6:5; Mt. 22:37 ; Mk. 12:30).

    We are "God's own possession" to be redeemed (Eph. 1:14). He purchased us by the blood of Christ (Acts 20:28). We were bought with a price (1 Cor. 6:20, 7:23), not to be slaves to men, nor to our own desires, but to be "slaves of righteousness" (Rom. 6:18-19). It was for this purpose that Christ set us free.

    Dear Christian, having been set free, have you become enslaved once more to the world or the things in it? Take time to meditate today on God's word and consider whether you are giving yourself to Him fully as a faithful servant should.

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 12

    "God is jealous." Nahum 1:2

    Your Lord is very jealous of your love, O believer. Did He choose you? He cannot bear that you should choose another. Did He buy you with His own blood? He cannot endure that you should think that you are your own, or that you belong to this world. He loved you with such a love that He would not stop in heaven without you; He would sooner die than you should perish, and He cannot endure that anything should stand between your heart's love and Himself. He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you. When we lean upon Him, He is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend- worst of all, when we trust in any works of our own, He is displeased, and will chasten us that He may bring us to Himself. He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in Him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with Him, this is grievous to our jealous Lord. He would fain have us abide in Him, and enjoy constant fellowship with Himself; and many of the trials which He sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon Himself. Let this jealousy which would keep us near to Christ be also a comfort to us, for if He loves us so much as to care thus about our love we may be sure that He will suffer nothing to harm us, and will protect us from all our enemies. Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world!
    Believer, what have you put before God in your life? Is it work? Money? Leisurely pursuits? Even family? God does not want your leftovers - He wants all of you. He must be first. He told the Hebrews when He gave them the ten commandments that they were not to make idols for themselves saying, "for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments" (Ex. 20:5-6). He even claims this as His name further in Exodus when He says to Moses, "you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God" (Ex. 34:14). God is jealous for you. He does not want to share you. He commanded, "You shall love the LORD your God with all your heart and with all your soul and with all your might" (Deut. 6:5; Mt. 22:37 ; Mk. 12:30). We are "God's own possession" to be redeemed (Eph. 1:14). He purchased us by the blood of Christ (Acts 20:28). We were bought with a price (1 Cor. 6:20, 7:23), not to be slaves to men, nor to our own desires, but to be "slaves of righteousness" (Rom. 6:18-19). It was for this purpose that Christ set us free. Dear Christian, having been set free, have you become enslaved once more to the world or the things in it? Take time to meditate today on God's word and consider whether you are giving yourself to Him fully as a faithful servant should. ------------ Spurgeon's Morning and Evening Devotions Morning, September 12 "God is jealous." Nahum 1:2 Your Lord is very jealous of your love, O believer. Did He choose you? He cannot bear that you should choose another. Did He buy you with His own blood? He cannot endure that you should think that you are your own, or that you belong to this world. He loved you with such a love that He would not stop in heaven without you; He would sooner die than you should perish, and He cannot endure that anything should stand between your heart's love and Himself. He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you. When we lean upon Him, He is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend- worst of all, when we trust in any works of our own, He is displeased, and will chasten us that He may bring us to Himself. He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in Him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with Him, this is grievous to our jealous Lord. He would fain have us abide in Him, and enjoy constant fellowship with Himself; and many of the trials which He sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon Himself. Let this jealousy which would keep us near to Christ be also a comfort to us, for if He loves us so much as to care thus about our love we may be sure that He will suffer nothing to harm us, and will protect us from all our enemies. Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world!
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  • People are laying blame for the shooting of Charlie Kirk on all sorts of external influences: politics, religion, rhetoric. What most seem to ignore, and what all of those "influences" reflect, is the basic nature of humanity, what dwells within us all when we have not received the change of heart that can be wrought only by God through Jesus Christ. Jesus said, "out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders" (Mt. 15:19).

    Like it or not, this is human nature. And when God is rejected, He turns us over to it:

    "And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them" (Rom. 1:28-32).

    If that last paragraph does not describe America today, I don't know what does.

    It is time to turn back to God. People need the redeeming grace offered only through Jesus Christ. He is "the way, and the truth, and the life; no one comes to the Father but by" Him (Jn. 14:6). For, "there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved" (Acts 4:12).

    So I urge you today, "believe in the Lord Jesus Christ, and you will be saved" (Acts 16:31).

    Paul attested that the gospel was not only the power of God for salvation to those who believe (Rom. 1:16), but that it was simple:

    "For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also" (1 Cor. 15:3-8).

    This isn't a fairytale. It is attested by witnesses, not only the 500 mentioned here who were alive to refute Paul if he lied, but through so many other historical documents and witnesses.

    Therefore, I implore you today, follow the Scripture that, "if you confess with your mouth Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation" (Rom. 10:9-10).
    People are laying blame for the shooting of Charlie Kirk on all sorts of external influences: politics, religion, rhetoric. What most seem to ignore, and what all of those "influences" reflect, is the basic nature of humanity, what dwells within us all when we have not received the change of heart that can be wrought only by God through Jesus Christ. Jesus said, "out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders" (Mt. 15:19). Like it or not, this is human nature. And when God is rejected, He turns us over to it: "And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them" (Rom. 1:28-32). If that last paragraph does not describe America today, I don't know what does. It is time to turn back to God. People need the redeeming grace offered only through Jesus Christ. He is "the way, and the truth, and the life; no one comes to the Father but by" Him (Jn. 14:6). For, "there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved" (Acts 4:12). So I urge you today, "believe in the Lord Jesus Christ, and you will be saved" (Acts 16:31). Paul attested that the gospel was not only the power of God for salvation to those who believe (Rom. 1:16), but that it was simple: "For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also" (1 Cor. 15:3-8). This isn't a fairytale. It is attested by witnesses, not only the 500 mentioned here who were alive to refute Paul if he lied, but through so many other historical documents and witnesses. Therefore, I implore you today, follow the Scripture that, "if you confess with your mouth Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation" (Rom. 10:9-10).
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  • NC has had some horrific murders over the years. This one was particularly disturbing to me. It happened in Wilson, NC not far from Raleigh.
    https://abc11.com/post/cannon-hinnant-darius-sessoms-guilty-plea-life-in-prison/12627734/
    NC has had some horrific murders over the years. This one was particularly disturbing to me. It happened in Wilson, NC not far from Raleigh. https://abc11.com/post/cannon-hinnant-darius-sessoms-guilty-plea-life-in-prison/12627734/
    ABC11.COM
    Darius Sessoms pleads guilty to 2020 murder of 5-year-old Cannon Hinnant in Wilson County
    The man arrested in the murder of 5-year-old Cannon Hinnant in August of 2020 pleaded guilty Thursday morning.
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  • Intro to ‘Restoring the Mind of the Republic’
    https://slantedright2.blogspot.com/2025/09/intro-to-restoring-mind-of-republic.html

    SUMMARY: In my Baby Boomer Generation (I’m approaching 69 in November) a College/University education was promoted as the pathway to a successful life. … [In] the late ‘60s and early ‘70s, college education transformed from critical thinking into Leftist indoctrination. Today’s divided America is experiencing the fruit of that deceptive transformation. I ran into an interesting essay at TomKlingenstein.com that addresses a reform of College/University indoctrination entitled, “Restoring the Mind of the Republic”. …AN INTERESTING READ!
    #SchoolsOfCivicThought #CriticalThinkingReform
    Intro to ‘Restoring the Mind of the Republic’ https://slantedright2.blogspot.com/2025/09/intro-to-restoring-mind-of-republic.html SUMMARY: In my Baby Boomer Generation (I’m approaching 69 in November) a College/University education was promoted as the pathway to a successful life. … [In] the late ‘60s and early ‘70s, college education transformed from critical thinking into Leftist indoctrination. Today’s divided America is experiencing the fruit of that deceptive transformation. I ran into an interesting essay at TomKlingenstein.com that addresses a reform of College/University indoctrination entitled, “Restoring the Mind of the Republic”. …AN INTERESTING READ! #SchoolsOfCivicThought #CriticalThinkingReform
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  • Believer, Scripture tells us that in times past, God spoke to His people through prophets, carrying them along by His Holy Spirit (2 Pet 1:20), revealing His plans so that His people might be aware; but when the time had come, He sent His Son to speak directly to us, and to save us (Heb. 1:1).

    "Many prophets and righteous men desired to see" Jesus, and to hear what He came to say, yet never saw nor heard (Mt. 13:17). Yet we have His word, recorded also by men inspired of God, so that we might be taught, reproved, corrected, and trained, so that we would be fully equipped for every good work (2 Tim. 3:16-17).

    Oh the wonder that God should reveal so much to us! Oh the blessing to be able to spend time in His word hearing from Him each day! Brethren, are you forsaking this time?

    Yes, we are new creatures (2 Cor. 5:17), and spiritual ones at that, so we have the mind of Christ (1 Cor. 2:14-16), but we cannot simply sit and discern God's word without actually reading it.

    Brothers and sisters, if you truly wish to grow in your relationship with God and His Son, Jesus Christ, spend time in His word. For it is through His word that He reveals Himself to us, and getting to know Him is crucial to our walk in the Spirit. After all, this is eternal life, that we may know God, the only true God, and Jesus Christ whom He has sent (Jn. 17:3).

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 9

    "I will answer thee, and shew thee great and mighty things which thou knowest not." Jeremiah 33:3

    There are different translations of these words. One version renders it, "I will shew thee great and fortified things." Another, "Great and reserved things." Now, there are reserved and special things in Christian experience: all the developments of spiritual life are not alike easy of attainment. There are the common frames and feelings of repentance, and faith, and joy, and hope, which are enjoyed by the entire family; but there is an upper realm of rapture, of communion, and conscious union with Christ, which is far from being the common dwelling-place of believers. We have not all the high privilege of John, to lean upon Jesus' bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental knowledge of the things of God which the eagle's eye of acumen and philosophic thought hath never seen: God alone can bear us there; but the chariot in which He takes us up, and the fiery steeds with which that chariot is dragged, are prevailing prayers. Prevailing prayer is victorious over the God of mercy, "By his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto Him: he found Him in Beth-el, and there He spake with us." Prevailing prayer takes the Christian to Carmel, and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer bears the Christian aloft to Pisgah, and shows him the inheritance reserved; it elevates us to Tabor and transfigures us, till in the likeness of his Lord, as He is, so are we also in this world. If you would reach to something higher than ordinary grovelling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of importunate prayer. When you open the window on your side, it will not be bolted on the other.
    Believer, Scripture tells us that in times past, God spoke to His people through prophets, carrying them along by His Holy Spirit (2 Pet 1:20), revealing His plans so that His people might be aware; but when the time had come, He sent His Son to speak directly to us, and to save us (Heb. 1:1). "Many prophets and righteous men desired to see" Jesus, and to hear what He came to say, yet never saw nor heard (Mt. 13:17). Yet we have His word, recorded also by men inspired of God, so that we might be taught, reproved, corrected, and trained, so that we would be fully equipped for every good work (2 Tim. 3:16-17). Oh the wonder that God should reveal so much to us! Oh the blessing to be able to spend time in His word hearing from Him each day! Brethren, are you forsaking this time? Yes, we are new creatures (2 Cor. 5:17), and spiritual ones at that, so we have the mind of Christ (1 Cor. 2:14-16), but we cannot simply sit and discern God's word without actually reading it. Brothers and sisters, if you truly wish to grow in your relationship with God and His Son, Jesus Christ, spend time in His word. For it is through His word that He reveals Himself to us, and getting to know Him is crucial to our walk in the Spirit. After all, this is eternal life, that we may know God, the only true God, and Jesus Christ whom He has sent (Jn. 17:3). ------------ Spurgeon's Morning and Evening Devotions Morning, September 9 "I will answer thee, and shew thee great and mighty things which thou knowest not." Jeremiah 33:3 There are different translations of these words. One version renders it, "I will shew thee great and fortified things." Another, "Great and reserved things." Now, there are reserved and special things in Christian experience: all the developments of spiritual life are not alike easy of attainment. There are the common frames and feelings of repentance, and faith, and joy, and hope, which are enjoyed by the entire family; but there is an upper realm of rapture, of communion, and conscious union with Christ, which is far from being the common dwelling-place of believers. We have not all the high privilege of John, to lean upon Jesus' bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental knowledge of the things of God which the eagle's eye of acumen and philosophic thought hath never seen: God alone can bear us there; but the chariot in which He takes us up, and the fiery steeds with which that chariot is dragged, are prevailing prayers. Prevailing prayer is victorious over the God of mercy, "By his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto Him: he found Him in Beth-el, and there He spake with us." Prevailing prayer takes the Christian to Carmel, and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer bears the Christian aloft to Pisgah, and shows him the inheritance reserved; it elevates us to Tabor and transfigures us, till in the likeness of his Lord, as He is, so are we also in this world. If you would reach to something higher than ordinary grovelling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of importunate prayer. When you open the window on your side, it will not be bolted on the other.
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  • Christian, do you recognize the power God wrought working new life in you? This is the same power God used to raise Jesus from the dead. We are no longer dead in our sins, but alive to God, by the "washing of regeneration and renewing by the Holy Spirit" (Tit. 3:5).

    Believer, that power is still at work in you. It did not stop with your conversion. It is this power that causes you to will and to work for His glory (Phil. 2:13). It was for this you were made a new creature (2 Cor. 5:17), to do the good works God prepared beforehand so that you would walk in them (Eph. 2:10).

    Let us therefore, brethren, present ourselves to God as living and holy sacrifices (Rom. 1:12) as did Jesus, who died for us, so that our worship may not be in vain, but pleasing to God.

    Remember always that the power that raised Jesus from the dead is the power that now courses through you, enabling you to "walk in a manner worthy of the calling with which you have been called" (Eph. 4:1). And let us do so that in the end, we may hear those blessed words, "Well done thou good and faithful servant!"

    ------------
    Spurgeon's Morning and Evening Devotions

    Evening, September 8

    "The exceeding greatness of His power to us-ward who believe according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead." Ephesians 1:19, 20

    In the resurrection of Christ, as in our salvation, there was put forth nothing short of a divine power. What shall we say of those who think that conversion is wrought by the free will of man, and is due to his own betterness of disposition? When we shall see the dead rise from the grave by their own power, then may we expect to see ungodly sinners of their own free will turning to Christ. It is not the word preached, nor the word read in itself; all quickening power proceeds from the Holy Ghost. This power was irresistible. All the soldiers and the high priests could not keep the body of Christ in the tomb; Death himself could not hold Jesus in his bonds: even thus irresistible is the power put forth in the believer when he is raised to newness of life. No sin, no corruption, no devils in hell nor sinners upon earth, can stay the hand of God's grace when it intends to convert a man. If God omnipotently says, "Thou shalt," man shall not say, "I will not." Observe that the power which raised Christ from the dead was glorious. It reflected honour upon God and wrought dismay in the hosts of evil. So there is great glory to God in the conversion of every sinner. It was everlasting power. "Christ being raised from the dead dieth no more; death hath no more dominion over Him." So we, being raised from the dead, go not back to our dead works nor to our old corruptions, but we live unto God. "Because He lives we live also." "For we are dead, and our life is hid with Christ in God." "Like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life." Lastly, in the text mark the union of the new life to Jesus. The same power which raised the Head works life in the members. What a blessing to be quickened together with Christ!
    Christian, do you recognize the power God wrought working new life in you? This is the same power God used to raise Jesus from the dead. We are no longer dead in our sins, but alive to God, by the "washing of regeneration and renewing by the Holy Spirit" (Tit. 3:5). Believer, that power is still at work in you. It did not stop with your conversion. It is this power that causes you to will and to work for His glory (Phil. 2:13). It was for this you were made a new creature (2 Cor. 5:17), to do the good works God prepared beforehand so that you would walk in them (Eph. 2:10). Let us therefore, brethren, present ourselves to God as living and holy sacrifices (Rom. 1:12) as did Jesus, who died for us, so that our worship may not be in vain, but pleasing to God. Remember always that the power that raised Jesus from the dead is the power that now courses through you, enabling you to "walk in a manner worthy of the calling with which you have been called" (Eph. 4:1). And let us do so that in the end, we may hear those blessed words, "Well done thou good and faithful servant!" ------------ Spurgeon's Morning and Evening Devotions Evening, September 8 "The exceeding greatness of His power to us-ward who believe according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead." Ephesians 1:19, 20 In the resurrection of Christ, as in our salvation, there was put forth nothing short of a divine power. What shall we say of those who think that conversion is wrought by the free will of man, and is due to his own betterness of disposition? When we shall see the dead rise from the grave by their own power, then may we expect to see ungodly sinners of their own free will turning to Christ. It is not the word preached, nor the word read in itself; all quickening power proceeds from the Holy Ghost. This power was irresistible. All the soldiers and the high priests could not keep the body of Christ in the tomb; Death himself could not hold Jesus in his bonds: even thus irresistible is the power put forth in the believer when he is raised to newness of life. No sin, no corruption, no devils in hell nor sinners upon earth, can stay the hand of God's grace when it intends to convert a man. If God omnipotently says, "Thou shalt," man shall not say, "I will not." Observe that the power which raised Christ from the dead was glorious. It reflected honour upon God and wrought dismay in the hosts of evil. So there is great glory to God in the conversion of every sinner. It was everlasting power. "Christ being raised from the dead dieth no more; death hath no more dominion over Him." So we, being raised from the dead, go not back to our dead works nor to our old corruptions, but we live unto God. "Because He lives we live also." "For we are dead, and our life is hid with Christ in God." "Like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life." Lastly, in the text mark the union of the new life to Jesus. The same power which raised the Head works life in the members. What a blessing to be quickened together with Christ!
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  • Are you bearing fruit for the Lord? This is the reason He called us. As He said to His apostles, “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you” (Jn. 15:16).

    If you are not bearing fruit, perhaps you need to ask yourself, are you abiding in, and relying on the vine? For the branch cannot bear fruit if its connection to the vine is severed (Jn. 15:4-5).

    Brethren, be sure you are abiding in Him. Make time to speak with Him and hear from Him daily. Fellowship with other believers so that you may be encouraged and stimulated to love and good deeds (Heb. 10:24-25). Test yourself and examine your faith (2 Cor. 13:5).

    The fruit we bear will result in God’s glory (Jn. 5:8) as we perform the good works God prepared beforehand in which we should walk (Eph. 2:10).

    ———————
    Spurgeon’s Morning and Evening Devotions

    Morning, September 8

    "From Me is thy fruit found." Hosea 14:8

    Our fruit is found from our God as to union. The fruit of the branch is directly traceable to the root. Sever the connection, the branch dies, and no fruit is produced. By virtue of our union with Christ we bring forth fruit. Every bunch of grapes has been first in the root, it has passed through the stem, and flowed through the sap vessels, and fashioned itself externally into fruit, but it was first in the stem; so also every good work was first in Christ, and then is brought forth in us. O Christian, prize this precious union to Christ; for it must be the source of all the fruitfulness which thou canst hope to know. If thou wert not joined to Jesus Christ, thou wouldst be a barren bough indeed.
    Our fruit comes from God as to spiritual providence. When the dew-drops fall from heaven, when the cloud looks down from on high, and is about to distil its liquid treasure, when the bright sun swells the berries of the cluster, each heavenly boon may whisper to the tree and say, "From me is thy fruit found." The fruit owes much to the root- that is essential to fruitfulness- but it owes very much also to external influences. How much we owe to God's grace-providence! In which He provides us constantly with quickening, teaching, consolation, strength, or whatever else we want. To this we owe our all of usefulness or virtue.

    Our fruit comes from God as to wise husbandry. The gardener's sharp-edged knife promotes the fruitfulness of the tree, by thinning the clusters, and by cutting off superfluous shoots. So is it, Christian, with that pruning which the Lord gives to thee. "My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit He purgeth it, that it may bring forth more fruit." Since our God is the author of our spiritual graces, let us give to Him all the glory of our salvation.
    Are you bearing fruit for the Lord? This is the reason He called us. As He said to His apostles, “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you” (Jn. 15:16). If you are not bearing fruit, perhaps you need to ask yourself, are you abiding in, and relying on the vine? For the branch cannot bear fruit if its connection to the vine is severed (Jn. 15:4-5). Brethren, be sure you are abiding in Him. Make time to speak with Him and hear from Him daily. Fellowship with other believers so that you may be encouraged and stimulated to love and good deeds (Heb. 10:24-25). Test yourself and examine your faith (2 Cor. 13:5). The fruit we bear will result in God’s glory (Jn. 5:8) as we perform the good works God prepared beforehand in which we should walk (Eph. 2:10). ——————— Spurgeon’s Morning and Evening Devotions Morning, September 8 "From Me is thy fruit found." Hosea 14:8 Our fruit is found from our God as to union. The fruit of the branch is directly traceable to the root. Sever the connection, the branch dies, and no fruit is produced. By virtue of our union with Christ we bring forth fruit. Every bunch of grapes has been first in the root, it has passed through the stem, and flowed through the sap vessels, and fashioned itself externally into fruit, but it was first in the stem; so also every good work was first in Christ, and then is brought forth in us. O Christian, prize this precious union to Christ; for it must be the source of all the fruitfulness which thou canst hope to know. If thou wert not joined to Jesus Christ, thou wouldst be a barren bough indeed. Our fruit comes from God as to spiritual providence. When the dew-drops fall from heaven, when the cloud looks down from on high, and is about to distil its liquid treasure, when the bright sun swells the berries of the cluster, each heavenly boon may whisper to the tree and say, "From me is thy fruit found." The fruit owes much to the root- that is essential to fruitfulness- but it owes very much also to external influences. How much we owe to God's grace-providence! In which He provides us constantly with quickening, teaching, consolation, strength, or whatever else we want. To this we owe our all of usefulness or virtue. Our fruit comes from God as to wise husbandry. The gardener's sharp-edged knife promotes the fruitfulness of the tree, by thinning the clusters, and by cutting off superfluous shoots. So is it, Christian, with that pruning which the Lord gives to thee. "My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit He purgeth it, that it may bring forth more fruit." Since our God is the author of our spiritual graces, let us give to Him all the glory of our salvation.
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  • Romans 5:1-2
    Therefore, having been justified by faith, we have peace with God through our LORD Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we boast in hope of the glory of God.
    #SundaySentiments
    Romans 5:1-2 Therefore, having been justified by faith, we have peace with God through our LORD Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we boast in hope of the glory of God. #SundaySentiments
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  • 3 Tucker Carlson Video Interviews – Agree or Disagree?
    https://slantedright2.blogspot.com/2025/09/3-tucker-carlson-video-interviews-agree.html

    SUMMARY: I am a Tucker Carlson fan. And yet I strongly disagree with Tucker’s sympathy for Arabs calling themselves Palestinians in Gaza who are reaping what they sowed as far as I am concerned for their ingrained Jew-Hatred. I posted 3 video interviews where the subject of Israel invariably arises. …TAKE A LOOK…
    #TuckerInterviews
    3 Tucker Carlson Video Interviews – Agree or Disagree? https://slantedright2.blogspot.com/2025/09/3-tucker-carlson-video-interviews-agree.html SUMMARY: I am a Tucker Carlson fan. And yet I strongly disagree with Tucker’s sympathy for Arabs calling themselves Palestinians in Gaza who are reaping what they sowed as far as I am concerned for their ingrained Jew-Hatred. I posted 3 video interviews where the subject of Israel invariably arises. …TAKE A LOOK… #TuckerInterviews
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  • VERY WELL WRITTEN ARTICLE. The Wise Wolf. I wouldn't worry about the idiots that demand to know where your information came from. BECAUSE IF they are awake, they know it is easy to access. They more than likely have been hired by Substack, which is owned by EXTREME lefties. (more than likely through Rat Race Rebellion) I agree with every thing that you are saying. You could also add a couple of others with him on the information. 1: musk 2: Yuval Noah Harari Also, if you listen to Clay Clark, he has videos, regarding all 3 of them, with them speaking. Check him out on Rumble.

    THEY'RE NOT HIDING IT ANYMORE: Paypal Founder's Private "Antichrist" Seminars for Silicon Valley's Elite
    Tech Billionaires Are Openly Planning the Luciferian World State — And They Think You are Too Stupid to Notice
    https://wisewolfmedia.substack.com/p/peter-theil-antichrist-seminar-peter-thiel-anti-christ
    VERY WELL WRITTEN ARTICLE. The Wise Wolf. I wouldn't worry about the idiots that demand to know where your information came from. BECAUSE IF they are awake, they know it is easy to access. They more than likely have been hired by Substack, which is owned by EXTREME lefties. (more than likely through Rat Race Rebellion) I agree with every thing that you are saying. You could also add a couple of others with him on the information. 1: musk 2: Yuval Noah Harari Also, if you listen to Clay Clark, he has videos, regarding all 3 of them, with them speaking. Check him out on Rumble. THEY'RE NOT HIDING IT ANYMORE: Paypal Founder's Private "Antichrist" Seminars for Silicon Valley's Elite Tech Billionaires Are Openly Planning the Luciferian World State — And They Think You are Too Stupid to Notice https://wisewolfmedia.substack.com/p/peter-theil-antichrist-seminar-peter-thiel-anti-christ
    WISEWOLFMEDIA.SUBSTACK.COM
    THEY'RE NOT HIDING IT ANYMORE: Paypal Founder's Private "Antichrist" Seminars for Silicon Valley's Elite
    Tech Billionaires Are Openly Planning the Luciferian World State — And They Think You are Too Stupid to Notice
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  • FIREAID; hey fire aid organizers, I know SOME of you are watching. $100 Million Dollars were supposed to be given directly to poeple affected by the Jan. 7, 2025. You gave it to intercity groups, minorities OF COLOR and not one dime went any one of 12,000 White Jews whose house burned and were displaced, living in hotels (still), paying their mortgage and unable to rebuild. You are RACIST, you’re going to get sued, no more donations to any ANY, charitable organization, no more hiring brown or blacks, no more voting for brown, blacks, minorities, Muslims, Indians only whites. I also am a concealed carry permit holder and will enjoy trying out my new gun on you. Go ahead come and get some.
    FIREAID; hey fire aid organizers, I know SOME of you are watching. $100 Million Dollars were supposed to be given directly to poeple affected by the Jan. 7, 2025. You gave it to intercity groups, minorities OF COLOR and not one dime went any one of 12,000 White Jews whose house burned and were displaced, living in hotels (still), paying their mortgage and unable to rebuild. You are RACIST, you’re going to get sued, no more donations to any ANY, charitable organization, no more hiring brown or blacks, no more voting for brown, blacks, minorities, Muslims, Indians only whites. I also am a concealed carry permit holder and will enjoy trying out my new gun on you. Go ahead come and get some.
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  • Christian, are you letting your light so shine before men that they see your good works and glorify God? (Mt. 5:16) Jesus lit your lamp; do not now put it under a basket (Mt. 5:15). Set it on the lamp stand where it belongs so that it may shine brightly in this dark and dying world.

    When you do, be not surprised for those of the world to shrink back or criticize. For men love darkness rather than light because their deeds are evil (Jn. 3:19). They will hate your light, as they hate the Light (Jn. 3:20).

    If we are living as we are called to, being light "in the midst of a crooked and perverse nation" (Phil. 2:15 - what an apt description of our world today), we will be hated. As Jesus tells us, "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (Jn. 15:18-19).

    Thus, if we "walk in a manner worthy of the calling with which [we] have been called" (Eph. 4:1), walking in the Light (Jn. 1:7), we will please our Father in Heaven and fulfill His will as we allow Jesus, the True Light, to live through us.

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 6

    "In the midst of a crooked and perverse nation, among whom ye shine as lights in the world." Philippians 2:15

    We use lights to make manifest. A Christian man should so shine in his life, that a person could not live with him a week without knowing the gospel. His conversation should be such that all who are about him should clearly perceive whose he is, and whom he serves; and should see the image of Jesus reflected in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to hold forth to them the Word of life. We are to point sinners to the Saviour, and the weary to a divine resting-place. Men sometimes read their Bibles, and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God's Word, the way of salvation, and the life of godliness. Lights are also used for warning. On our rocks and shoals a light-house is sure to be erected. Christian men should know that there are many false lights shown everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure; they hoist the wrong light, be it ours to put up the true light upon every dangerous rock, to point out every sin, and tell what it leads to, that so we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips, and sympathy in his heart; he should carry sunshine wherever he goes, and diffuse happiness around him.

    Gracious Spirit dwell with me;
    I myself would gracious be,
    And with words that help and heal
    Would thy life in mine reveal,
    And with actions bold and meek
    Would for Christ my Saviour speak.
    Christian, are you letting your light so shine before men that they see your good works and glorify God? (Mt. 5:16) Jesus lit your lamp; do not now put it under a basket (Mt. 5:15). Set it on the lamp stand where it belongs so that it may shine brightly in this dark and dying world. When you do, be not surprised for those of the world to shrink back or criticize. For men love darkness rather than light because their deeds are evil (Jn. 3:19). They will hate your light, as they hate the Light (Jn. 3:20). If we are living as we are called to, being light "in the midst of a crooked and perverse nation" (Phil. 2:15 - what an apt description of our world today), we will be hated. As Jesus tells us, "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (Jn. 15:18-19). Thus, if we "walk in a manner worthy of the calling with which [we] have been called" (Eph. 4:1), walking in the Light (Jn. 1:7), we will please our Father in Heaven and fulfill His will as we allow Jesus, the True Light, to live through us. ------------ Spurgeon's Morning and Evening Devotions Morning, September 6 "In the midst of a crooked and perverse nation, among whom ye shine as lights in the world." Philippians 2:15 We use lights to make manifest. A Christian man should so shine in his life, that a person could not live with him a week without knowing the gospel. His conversation should be such that all who are about him should clearly perceive whose he is, and whom he serves; and should see the image of Jesus reflected in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to hold forth to them the Word of life. We are to point sinners to the Saviour, and the weary to a divine resting-place. Men sometimes read their Bibles, and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God's Word, the way of salvation, and the life of godliness. Lights are also used for warning. On our rocks and shoals a light-house is sure to be erected. Christian men should know that there are many false lights shown everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure; they hoist the wrong light, be it ours to put up the true light upon every dangerous rock, to point out every sin, and tell what it leads to, that so we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips, and sympathy in his heart; he should carry sunshine wherever he goes, and diffuse happiness around him. Gracious Spirit dwell with me; I myself would gracious be, And with words that help and heal Would thy life in mine reveal, And with actions bold and meek Would for Christ my Saviour speak.
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  • Christian, do you lament all that is happening in the world around you? Are you tormented daily by the sin and corruption that surrounds us, as was Lot (2 Pet. 2:7-8)?

    Bear in mind that we are called to remain in this world until it, like Sodom and Gomorrah, faces its final destruction. Jesus prayed to the Father, "I do not ask You to take [Christians] out of the world, but to keep them from the evil one" (Jn. 17:15).

    He Himself tells us that the world will hate us, and that "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (Jn. 15:18-19).

    We are not of this world, and we are not to be conformed to it (Rom. 12:2), but we are to stand out, to shine His light, to be those who want peace (Ps. 120:6-7), to live as strangers on earth as did those of times past who were great in faith (Heb. 11:13).

    Let us remember that we seek a better "country" (Heb. 11:16), and our true home is not here, but in heaven, as citizens of God's kingdom. And God will keep us, give us strength (Isa. 41:10), give us peace that surpasses all comprehension, and protect our hearts and minds in Christ Jesus (Phil. 4:6-7).
    ----------

    Spurgeon's Morning and Evening Devotions

    Morning, September 5

    "Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar." Psalm 120:5

    As a Christian you have to live in the midst of an ungodly world, and it is of little use for you to cry "Woe is me." Jesus did not pray that you should be taken out of the world, and what He did not pray for, you need not desire. Better far in the Lord's strength to meet the difficulty, and glorify Him in it. The enemy is ever on the watch to detect inconsistency in your conduct; be therefore very holy. Remember that the eyes of all are upon you, and that more is expected from you than from other men. Strive to give no occasion for blame. Let your goodness be the only fault they can discover in you. Like Daniel, compel them to say of you, "We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God." Seek to be useful as well as consistent. Perhaps you think, "If I were in a more favourable position I might serve the Lord's cause, but I cannot do any good where I am"; but the worse the people are among whom you live, the more need have they of your exertions; if they be crooked, the more necessity that you should set them straight; and if they be perverse, the more need have you to turn their proud hearts to the truth. Where should the physician be but where there are many sick? Where is honour to be won by the soldier but in the hottest fire of the battle? And when weary of the strife and sin that meets you on every hand, consider that all the saints have endured the same trial. They were not carried on beds of down to heaven, and you must not expect to travel more easily than they. They had to hazard their lives unto the death in the high places of the field, and you will not be crowned till you also have endured hardness as a good soldier of Jesus Christ. Therefore, "stand fast in the faith, quit you like men, be strong."
    Christian, do you lament all that is happening in the world around you? Are you tormented daily by the sin and corruption that surrounds us, as was Lot (2 Pet. 2:7-8)? Bear in mind that we are called to remain in this world until it, like Sodom and Gomorrah, faces its final destruction. Jesus prayed to the Father, "I do not ask You to take [Christians] out of the world, but to keep them from the evil one" (Jn. 17:15). He Himself tells us that the world will hate us, and that "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (Jn. 15:18-19). We are not of this world, and we are not to be conformed to it (Rom. 12:2), but we are to stand out, to shine His light, to be those who want peace (Ps. 120:6-7), to live as strangers on earth as did those of times past who were great in faith (Heb. 11:13). Let us remember that we seek a better "country" (Heb. 11:16), and our true home is not here, but in heaven, as citizens of God's kingdom. And God will keep us, give us strength (Isa. 41:10), give us peace that surpasses all comprehension, and protect our hearts and minds in Christ Jesus (Phil. 4:6-7). ---------- Spurgeon's Morning and Evening Devotions Morning, September 5 "Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar." Psalm 120:5 As a Christian you have to live in the midst of an ungodly world, and it is of little use for you to cry "Woe is me." Jesus did not pray that you should be taken out of the world, and what He did not pray for, you need not desire. Better far in the Lord's strength to meet the difficulty, and glorify Him in it. The enemy is ever on the watch to detect inconsistency in your conduct; be therefore very holy. Remember that the eyes of all are upon you, and that more is expected from you than from other men. Strive to give no occasion for blame. Let your goodness be the only fault they can discover in you. Like Daniel, compel them to say of you, "We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God." Seek to be useful as well as consistent. Perhaps you think, "If I were in a more favourable position I might serve the Lord's cause, but I cannot do any good where I am"; but the worse the people are among whom you live, the more need have they of your exertions; if they be crooked, the more necessity that you should set them straight; and if they be perverse, the more need have you to turn their proud hearts to the truth. Where should the physician be but where there are many sick? Where is honour to be won by the soldier but in the hottest fire of the battle? And when weary of the strife and sin that meets you on every hand, consider that all the saints have endured the same trial. They were not carried on beds of down to heaven, and you must not expect to travel more easily than they. They had to hazard their lives unto the death in the high places of the field, and you will not be crowned till you also have endured hardness as a good soldier of Jesus Christ. Therefore, "stand fast in the faith, quit you like men, be strong."
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  • OMG RIGHT I'm being sarcastic I'm sure that Chabria is also
    OMG RIGHT I'm being sarcastic I'm sure that Chabria is also
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  • Psalms
    Chapter 40

    1 (To the chief Musician, A Psalm of David.) I waited patiently for the LORD; and he inclined unto me, and heard my cry.

    2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.

    3 And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.

    4 Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.

    5 Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.

    6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

    7 Then said I, Lo, I come: in the volume of the book it is written of me,

    8 I delight to do thy will, O my God: yea, thy law is within my heart.

    9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.

    10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.

    11 Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me.

    12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.

    13 Be pleased, O LORD, to deliver me: O LORD, make haste to help me.

    14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.

    15 Let them be desolate for a reward of their shame that say unto me, Aha, aha.

    16 Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.

    17 But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.
    Psalms Chapter 40 1 (To the chief Musician, A Psalm of David.) I waited patiently for the LORD; and he inclined unto me, and heard my cry. 2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. 3 And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD. 4 Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. 5 Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered. 6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. 7 Then said I, Lo, I come: in the volume of the book it is written of me, 8 I delight to do thy will, O my God: yea, thy law is within my heart. 9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. 10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. 11 Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me. 12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me. 13 Be pleased, O LORD, to deliver me: O LORD, make haste to help me. 14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. 15 Let them be desolate for a reward of their shame that say unto me, Aha, aha. 16 Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified. 17 But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.
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  • Brethren, do you have a family member who is sick? Fall on your knees, call upon Christ, and tell Him. For we are told, "humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you" (1 Pet. 5:6-7).

    Also, forget not that family is a blessing. See your spouse, your siblings, your children, your parents, your in-laws through the eyes of Christ. Are they saved? Show them grace. Are they lost? Show them compassion. Christ must be first in all things, which is why He tells us we must "hate" our families (Lk. 14:26). He does not truly mean we should "hate" them, but that He must hold the primary position in your heart.

    So, let us love and enjoy our families, pray for them in their illnesses, and lead them to Christ, all the while putting Him first. After all, "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (Jn. 17:3).
    ------------

    Spurgeon's Morning and Evening Devotions

    Morning, September 2

    "But Simon's wife's mother lay sick of a fever, and anon they tell Him of her." Mark 1:30

    Very interesting is this little peep into the house of the Apostolic Fisherman. We see at once that household joys and cares are no hindrance to the full exercise of ministry, nay, that since they furnish an opportunity for personally witnessing the Lord's gracious work upon one's own flesh and blood, they may even instruct the teacher better than any other earthly discipline. Papists and other sectaries may decry marriage, but true Christianity and household life agree well together. Peter's house was probably a poor fisherman's hut, but the Lord of Glory entered it, lodged in it, and wrought a miracle in it. Should our little book be read this morning in some very humble cottage, let this fact encourage the inmates to seek the company of King Jesus. God is oftener in little huts than in rich palaces. Jesus is looking round your room now, and is waiting to be gracious to you. Into Simon's house sickness had entered, fever in a deadly form had prostrated his mother-in-law, and as soon as Jesus came they told Him of the sad affliction, and He hastened to the patient's bed. Have you any sickness in the house this morning? You will find Jesus by far the best physician, go to Him at once and tell Him all about the matter. Immediately lay the case before Him. It concerns one of His people, and therefore will not be trivial to Him. Observe, that at once the Saviour restored the sick woman; none can heal as He does. We may not make sure that the Lord will at once remove all disease from those we love, but we may know that believing prayer for the sick is far more likely to be followed by restoration than anything else in the world; and where this avails not, we must meekly bow to His will by whom life and death are determined. The tender heart of Jesus waits to hear our griefs, let us pour them into His patient ear.
    Brethren, do you have a family member who is sick? Fall on your knees, call upon Christ, and tell Him. For we are told, "humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you" (1 Pet. 5:6-7). Also, forget not that family is a blessing. See your spouse, your siblings, your children, your parents, your in-laws through the eyes of Christ. Are they saved? Show them grace. Are they lost? Show them compassion. Christ must be first in all things, which is why He tells us we must "hate" our families (Lk. 14:26). He does not truly mean we should "hate" them, but that He must hold the primary position in your heart. So, let us love and enjoy our families, pray for them in their illnesses, and lead them to Christ, all the while putting Him first. After all, "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (Jn. 17:3). ------------ Spurgeon's Morning and Evening Devotions Morning, September 2 "But Simon's wife's mother lay sick of a fever, and anon they tell Him of her." Mark 1:30 Very interesting is this little peep into the house of the Apostolic Fisherman. We see at once that household joys and cares are no hindrance to the full exercise of ministry, nay, that since they furnish an opportunity for personally witnessing the Lord's gracious work upon one's own flesh and blood, they may even instruct the teacher better than any other earthly discipline. Papists and other sectaries may decry marriage, but true Christianity and household life agree well together. Peter's house was probably a poor fisherman's hut, but the Lord of Glory entered it, lodged in it, and wrought a miracle in it. Should our little book be read this morning in some very humble cottage, let this fact encourage the inmates to seek the company of King Jesus. God is oftener in little huts than in rich palaces. Jesus is looking round your room now, and is waiting to be gracious to you. Into Simon's house sickness had entered, fever in a deadly form had prostrated his mother-in-law, and as soon as Jesus came they told Him of the sad affliction, and He hastened to the patient's bed. Have you any sickness in the house this morning? You will find Jesus by far the best physician, go to Him at once and tell Him all about the matter. Immediately lay the case before Him. It concerns one of His people, and therefore will not be trivial to Him. Observe, that at once the Saviour restored the sick woman; none can heal as He does. We may not make sure that the Lord will at once remove all disease from those we love, but we may know that believing prayer for the sick is far more likely to be followed by restoration than anything else in the world; and where this avails not, we must meekly bow to His will by whom life and death are determined. The tender heart of Jesus waits to hear our griefs, let us pour them into His patient ear.
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  • TUCKER CARLSON 9-1-1 Series


    http://youtube.com/post/UgkxLSCSQHc2CKlGLpOfkHMLfNba0NX7MpTW?si=MtWy6cuGEtARpt-K
    TUCKER CARLSON 9-1-1 Series http://youtube.com/post/UgkxLSCSQHc2CKlGLpOfkHMLfNba0NX7MpTW?si=MtWy6cuGEtARpt-K
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    Post from Tucker Carlson Network
    For nearly 25 years, the true story on 9/11 has been withheld from the American people. Why? We decided to find out for ourselves. Get all 5 episodes of our ...
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  • Philippians 2:9
    Wherefore God also hath highly exalted Him, and given Him a Name which is above every name...
    #MondayMeditation
    Philippians 2:9 Wherefore God also hath highly exalted Him, and given Him a Name which is above every name... #MondayMeditation
    0 Σχόλια 0 Μοιράστηκε 280 Views
  • 1 John 2:2
    And He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
    #MondayMeditation
    1 John 2:2 And He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. #MondayMeditation
    0 Σχόλια 0 Μοιράστηκε 342 Views

  • Psalms
    Chapter 35

    1 (A Psalm of David.) Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.

    2 Take hold of shield and buckler, and stand up for mine help.

    3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.

    4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.

    5 Let them be as chaff before the wind: and let the angel of the LORD chase them.

    6 Let their way be dark and slippery: and let the angel of the LORD persecute them.

    7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.

    8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.

    9 And my soul shall be joyful in the LORD: it shall rejoice in his salvation.

    10 All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?

    11 False witnesses did rise up; they laid to my charge things that I knew not.

    12 They rewarded me evil for good to the spoiling of my soul.

    13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

    14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.

    15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:

    16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.

    17 Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.

    18 I will give thee thanks in the great congregation: I will praise thee among much people.

    19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

    20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land.

    21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.

    22 This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.

    23 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.

    24 Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.

    25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.

    26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.

    27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.

    28 And my tongue shall speak of thy righteousness and of thy praise all the day long.
    Psalms Chapter 35 1 (A Psalm of David.) Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. 2 Take hold of shield and buckler, and stand up for mine help. 3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. 4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. 5 Let them be as chaff before the wind: and let the angel of the LORD chase them. 6 Let their way be dark and slippery: and let the angel of the LORD persecute them. 7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. 8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. 9 And my soul shall be joyful in the LORD: it shall rejoice in his salvation. 10 All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? 11 False witnesses did rise up; they laid to my charge things that I knew not. 12 They rewarded me evil for good to the spoiling of my soul. 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. 14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: 16 With hypocritical mockers in feasts, they gnashed upon me with their teeth. 17 Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions. 18 I will give thee thanks in the great congregation: I will praise thee among much people. 19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. 20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land. 21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. 22 This thou hast seen, O LORD: keep not silence: O Lord, be not far from me. 23 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. 24 Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me. 25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. 26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. 27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant. 28 And my tongue shall speak of thy righteousness and of thy praise all the day long.
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