Brethren, do you gather regularly with other believers for fellowship? Are we not exhorted to do so? “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb. 10:24-24).

This is when and how we encourage one another. This is when and how we are to exercise our gifts for the edification of the body. This is when and how we hear His word preached and worship as the Church.

If we do not fellowship with one another, how can we claim to have fellowship with Christ? John expounded, “what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ” (1 Jn. 1:3). He and his peers had fellowship with Jesus, and they preached so that others might have fellowship with himself and with Jesus as well.

Yet many who claim His name do not. They walk in darkness, exposing that the truth is not in them, and that they have no fellowship with Him (1 Jn. 1:6). Let us not be as these. Consider today whether you are walking in the light, as He is in the light (1 Jn. 1:7). For only then can we rightly claim to have fellowship with Him. And fellowship with Him we should, individually through prayer and reading of His word, and corporately in gathering as His body.

——————
Spurgeon’s Morning and Evening Devotions

Morning, November 23

"Fellowship with Him." 1 John 1:6

When we were united by faith to Christ, we were brought into such complete fellowship with Him, that we were made one with Him, and His interests and ours became mutual and identical. We have fellowship with Christ in His love. What He loves we love. He loves the saints- so do we. He loves sinners- so do we. He loves the poor perishing race of man, and pants to see earth's deserts transformed into the garden of the Lord- so do we. We have fellowship with Him in His desires. He desires the glory of God- we also labour for the same. He desires that the saints may be with Him where He is- we desire to be with Him there too. He desires to drive out sin- behold we fight under His banner. He desires that His Father's name may be loved and adored by all His creatures- we pray daily, "Let Thy kingdom come and Thy will be done on earth, even as it is in heaven." We have fellowship with Christ in His sufferings. We are not nailed to the cross, nor do we die a cruel death, but when He is reproached, we are reproached; and a very sweet thing it is to be blamed for His sake, to be despised for following the Master, to have the world against us. The disciple should not be above His Lord. In our measure we commune with Him in His labours, ministering to men by the word of truth and by deeds of love. Our meat and our drink, like His, is to do the will of Him who hath sent us and to finish His work. We have also fellowship with Christ in His joys. We are happy in His happiness, we rejoice in His exaltation. Have you ever tasted that joy, believer? There is no purer or more thrilling delight to be known this side heaven than that of having Christ's joy fulfilled in us, that our joy may be full. His glory awaits us to complete our fellowship, for His Church shall sit with him upon His throne, as His well-beloved bride and queen.

Believer, what do you count as gain? Is it material wealth? Notoriety? Acceptance from those around you?

In light of the surpassing value of knowing Christ Jesus our Lord, these are but rubbish (Phil. 3:8)! Our calling is higher and of higher value than anything from the world. It is not for us to love the world nor the things in it (1 Jn. 2:15-16), but to love Christ, and through Him, our Father in heaven.

Do not set your sights on the things of this world; they all shall perish. Neither lay up treasures for yourself here (Mt. 6:19). This is not our home. One day, we will part, and any earthly treasures will remain behind. As Job stated, “Naked I came from my mother’s womb, and naked I shall return there” (Job. 1:21). But when we seek our treasures here, we expose the desire of our hearts, that we long not after God. Forget not, you cannot serve two masters (Mt. 6:24).

Instead, let us put these things behind, seeking the righteousness which is by faith, so we may know the power of Jesus’ resurrection, also knowing the fellowship of His sufferings (Phil. 3:9-10). He left us an example that we should follow in His steps (1 Pet. 2:21), entrusting ourselves to God (1 Pet. 2:23), and dying to sin that we might live to righteousness (1 Pet. 2:24).

——————
Spurgeon’s Morning and Evening Devotions

Evening, November 22

"The power of His resurrection." Philippians 3:10

The doctrine of a risen Saviour is exceedingly precious. The resurrection is the corner-stone of the entire building of Christianity. It is the key-stone of the arch of our salvation. It would take a volume to set forth all the streams of living water which flow from this one sacred source, the resurrection of our dear Lord and Saviour Jesus Christ; but to know that He has risen, and to have fellowship with Him as such- communing with the risen Saviour by possessing a risen life- seeing Him leave the tomb by leaving the tomb of worldliness ourselves, this is even still more precious. The doctrine is the basis of the experience, but as the flower is more lovely than the root, so is the experience of fellowship with the risen Saviour more lovely than the doctrine itself. I would have you believe that Christ rose from the dead so as to sing of it, and derive all the consolation which it is possible for you to extract from this well-ascertained and well-witnessed fact; but I beseech you, rest not contented even there. Though you cannot, like the disciples, see Him visibly, yet I bid you aspire to see Christ Jesus by the eye of faith; and though, like Mary Magdalene, you may not "touch" Him, yet may you be privileged to converse with Him, and to know that He is risen, you yourselves being risen in Him to newness of life. To know a crucified Saviour as having crucified all my sins, is a high degree of knowledge; but to know a risen Saviour as having justified me, and to realize that He has bestowed upon me new life, having given me to be a new creature through His own newness of life, this is a noble style of experience: short of it, none ought to rest satisfied. May you both "know Him, and the power of His resurrection." Why should souls who are quickened with Jesus, wear the grave-clothes of worldliness and unbelief? Rise, for the Lord is risen.

On top of the prison sentence she also gets to live with the scars...

https://www.thegatewaypundit.com/2025/11/former-aide-gop-rep-van-drew-charged-faking/

This is literally only a few miles from where we live and I've travelled that road many times. My daughter suggested that it could have been a bear with the mange. Anyway, it's very interesting. My husband also used to be the Director of EMS in Burgaw for Pender County, so this truly seems legit. https://www.youtube.com/watch?v=giLVc7Upu0E&t=10s

Telegram Messages to Ponder on Epstein Files
https://johnhouk.substack.com/p/telegram-messages-to-ponder-on-epstein

SUMMARY: … If you Telegram, you are also probably aware that not everyone is actually who they claim to be. So critically think before you swallow information as truthful. With that in mind, I’m cross posting messages from four different Channels that may be informative yet also might be wishful thinking: Donald J. Trump, The Truth They Hide, Edward Snowden, and Ezra A Cohen. …IN RELATION TO EPSTEIN & DEMS – TAKE A LOOK!
#EpsteinDems

Christian, do you recall the story of Jacob? Having met Rachel at the well, Jacob served her father Laban in order to win her hand. He sacrificed sleep and comfort in that time, but eventually had his wife.

Did not Jesus sacrifice more to win His bride, the Church? Jesus, though sinless, having fulfilled the law perfectly, suffered humiliation, brutal beatings, and rather than sleep or comfort, though He often sacrificed these, He sacrificed Himself. As He stated, “the Son of Man did not come to be served, but to serve and to give His life a ransom for many” (Mk. 10:45).

Brethren, let us marvel at this miracle of miracles, and not take it for granted. God paid for our sins, just as He provided the ram for Abraham that Isaac was not sacrificed (Gen. 22:8-13), providing His own Son, a spotless Lamb, that we need not be sacrificed (1 Pet. 1:19).

Jesus toiled for us, traveling city to city, preaching the gospel and God’s kingdom, that those He called would believe through the sacrifice He was preparing. Then at the appointed time, He went to the cross, neither reviling in return those who reviled Him, nor uttering threats; but He entrusted Himself to His Father, and bore our sins on the cross so that we might die to sin and life to righteousness (1 Pet. 2:21-25).

Let us ever remember this sacrifice which cancelled our debt and led to the forgiveness of our transgressions (Col. 2:13-15), and live our lives as those who are dead to sin but alive to God (Rom. 6:11).

——————
Spurgeon’s Morning and Evening Devotions

Morning, November 22

"Israel served for a wife, and for a wife he kept sheep." Hosea 12:12

Jacob, while expostulating with Laban, thus describes his own toil, "This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes." Even more toilsome than this was the life of our Saviour here below. He watched over all His sheep till He gave in as His last account, "Of all those whom Thou hast given me I have lost none." His hair was wet with dew, and His locks with the drops of the night. Sleep departed from His eyes, for all night He was in prayer wrestling for His people. One night Peter must be pleaded for; anon, another claims His tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if He had chosen to do so, because of the sternness of His service in order to procure His spouse:

Cold mountains and the midnight air,
Witnessed the fervour of His prayer;
The desert His temptations knew,
His conflict and His victory too.

It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob's hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for His Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of Him who had committed them to His charge? Look upon toiling Jacob, and you see a representation of Him of whom we read, "He shall feed His flock like a shepherd."

Mark
Chapter 5
Verses 1 - 22

And they came over unto the other side of the sea, into the country of the Gadarenes.

2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

6 But when he saw Jesus afar off, he ran and worshipped him,

7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

8 For he said unto him, Come out of the man, thou unclean spirit.

9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

10 And he besought him much that he would not send them away out of the country.

11 Now there was there nigh unto the mountains a great herd of swine feeding.

12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.

13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

17 And they began to pray him to depart out of their coasts.

18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

If so wouldn't that also apply to ugliness, hate, greed and violence.

https://unlimitedhangout.com/2025/11/investigative-reports/cold-harbor-eugenics-epstein-and-big-tech/

Rhian Mannings, a woman who lost her husband to suicide after the death of their one year old son, makes an excellent point about grief:

Never tell anyone that you know how they feel, even if you have suffered the same or similar loss as they have and the reason why this might be is because even two people who have suffered the loss of children can be impacted differently; one may be impacted by the loss of their offspring more deeply than another who has been bereaved of their offspring and no two people navigate through their grief the exact same way and there could be a number of different reasons for that.

One thing is for certain in that we do have to be careful what we say to someone who has suffered the loss of a loved and especially if they have suffered the loss of a child, even if we have suffered such losses ourselves.

Grieving people can take offense to even those things said to the out of the best of intentions. It is hard to imagine how or why even those who have suffered loss would have to choose their words wisely when attempting to comfort and console someone else who has also suffered a similar loss, but this item definitely gives the reader something to think about, especially if they happen to know one who has experienced the loss of someone they held dear.
https://www.dailymail.co.uk/lifestyle/article-15302629/bryony-gordon-rhian-mannings-prince-william-never-say-grieving.html?ito=push-notification&ci=tH035QhkMU&cri=I2cJThd7Fu&si=DjsGEsUcCwi7&xi=8102ee85-8eee-4c80-adf9-4540e8140d66&ai=15302629

Brethren, what is the aim of our lives? Is it not to please and glorify our Creator? Do not all things exist for His glory?

He purchased you with His own blood (Acts 20:28), and He sealed you with His Holy Spirit (2 Cor. 1:22; Eph. 1:13, 4:30). Now you are a temple of God, and His Spirit dwells within you (1 Cor. 34:16).

Our lives, therefore, should evince the change wrought in us, the holiness that flows from God’s temple. We are no longer to walk in futility of mind, for we are no longer darkened in our understanding of(Eph. 4:17-18). We are not to be callous, as are the unsaved, nor given over to sensuality (Eph. 4:19).

We must lay aside falsehood, speaking honestly with one another (Eph. 4:25). Anger must not lead us to sin, nor shall we allow anger to fester in our hearts (Eph. 4:26). Such behaviors as these give Satan opportunity in our lives (Eph. 4:27). We must rise above. He who once stole must steal no longer, but work honestly for that which he receives (Eph. 4:28). And our speech is to be tempered, not unwholesome, edifying those around us (Eph. 4:29).

Let us put away any bitterness or anger we harbor, as well as any slander or malice (Eph. 4:31), for these do not please God nor do they aid in our sanctification; instead, these quench His Holy Spirit who lives in us (1 Thes. 5:19).

So, let us not grieve the Holy Spirit (Eph. 4:30), but “be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven” us (Eph. 4:31).

——————
Spurgeon’s Morning and Evening Devotions

Morning, November 21

"Grieve not the Holy Spirit." Ephesians 4:30

All that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except He worketh in you to will and to do of His own good pleasure. Do you desire to speak for Jesus- how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardour for the Master's cause? You cannot without the Spirit- "Without me ye can do nothing." O branch of the vine, thou canst have no fruit without the sap! O child of God, thou hast no life within thee apart from the life which God gives thee through His Spirit! Then let us not grieve Him or provoke Him to anger by our sin. Let us not quench Him in one of His faintest motions in our soul; let us foster every suggestion, and be ready to obey every prompting. If the Holy Spirit be indeed so mighty, let us attempt nothing without Him; let us begin no project, and carry on no enterprise, and conclude no transaction, without imploring His blessing. Let us do Him the due homage of feeling our entire weakness apart from Him, and then depending alone upon Him, having this for our prayer, "Open Thou my heart and my whole being to Thine incoming, and uphold me with Thy free Spirit when I shall have received that Spirit in my inward parts."

Mark
Chapter 4

1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

2 And he taught them many things by parables, and said unto them in his doctrine,

3 Hearken; Behold, there went out a sower to sow:

4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

6 But when the sun was up, it was scorched; and because it had no root, it withered away.

7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

9 And he said unto them, He that hath ears to hear, let him hear.

10 And when he was alone, they that were about him with the twelve asked of him the parable.

11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

14 The sower soweth the word.

15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

18 And these are they which are sown among thorns; such as hear the word,

19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

33 And with many such parables spake he the word unto them, as they were able to hear it.

34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?

41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

MARK
CHAPTER 3 VERSES 18 -35

18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

19 And Judas Iscariot, which also betrayed him: and they went into an house.

20 And the multitude cometh together again, so that they could not so much as eat bread.

21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

24 And if a kingdom be divided against itself, that kingdom cannot stand.

25 And if a house be divided against itself, that house cannot stand.

26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

30 Because they said, He hath an unclean spirit.

31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

33 And he answered them, saying, Who is my mother, or my brethren?

34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

Rat Race Rebellion is a work at home platform. There are usually ads there for people needed to work on Social Media Platforms and also work in other areas. So that is one place. The pay is GREAT.

#God's Word for America #WakeUpAmerica - #kjv #kingjamesbible #bible #scriptures
#Deuteronomy 8:5
Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the #LORD thy God chasteneth thee.

Mark
Chapter 2

1 And again he entered into Capernaum after some days; and it was noised that he was in the house.

2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

3 And they come unto him, bringing one sick of the palsy, which was borne of four.

4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

6 But there were certain of the scribes sitting there, and reasoning in their hearts,

7 Why doth this man thus speak blasphemies? who can forgive sins but God only?

8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

28 Therefore the Son of man is Lord also of the sabbath.

The Demise of the #Penny is Nothing to Celebrate #coin #money - The end of the penny is another step down the blood-stained road toward a compulsory #CentralBank #DigitalCurrency. https://www.stonecoldtruth.com/p/the-demise-of-the-penny-is-nothing

Song of Solomon
Chapter 7

1 How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.

2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.

3 Thy two breasts are like two young roes that are twins.

4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

6 How fair and how pleasant art thou, O love, for delights!

7 This thy stature is like to a palm tree, and thy breasts to clusters of grapes.

8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.

10 I am my beloved's, and his desire is toward me.

11 Come, my beloved, let us go forth into the field; let us lodge in the villages.

12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

Video: Pastor Bryan Denlinger - #DonaldTrump Is NOT A Conservative Pastor Bryan: "I have been calling #Trump a "liberal #NewYorkCity boy" for many years now, and his actions have always proved this. #Conservative #Christian men are not habitual fornicators and sex perverts. Many people seem to forget that Trump was a #Democrat during the years that he was friends with #JeffreyEpstein. Trump was also a good friend of Bill Klinton #Clinton. Conservative Americans need to stop all support of Donald Trump, and denounce him. Take down your Trump flags, and don't attend his rallies, unless you support his actions. https://youtu.be/hxoS-F866-o?si=maNhNWkkWYgXLRP-

The Right is getting just as divided as the Left!
Video: #MegynKelly Reacts to #MarkLevin's Brutal Attacks on #TuckerCarlson: "It's Too Far - It's Dangerous" https://www.youtube.com/shorts/yVamOo4h9I8

Spurgeon's Morning and Evening Devotions

Morning, November 18

"A spring shut up, a fountain sealed." Song of Solomon 4:12

In this metaphor, which has reference to the inner life of a believer, we have very plainly the idea of secrecy. It is a spring shut up: just as there were springs in the East, over which an edifice was built, so that none could reach them save those who knew the secret entrance; so is the heart of a believer when it is renewed by grace: there is a mysterious life within which no human skill can touch. It is a secret which no other man knoweth; nay, which the very man who is the possessor of it cannot tell to his neighbour. The text includes not only secrecy, but separation. It is not the common spring, of which every passer-by may drink, it is one kept and preserved from all others; it is a fountain bearing a particular mark- a king's royal seal, so that all can perceive that it is not a common fountain, but a fountain owned by a proprietor, and placed specially by itself alone. So is it with the spiritual life. The chosen of God were separated in the eternal decree; they were separated by God in the day of redemption; and they are separated by the possession of a life which others have not; and it is impossible for them to feel at home with the world, or to delight in its pleasures. There is also the idea of sacredness. The spring shut up is preserved for the use of some special person: and such is the Christian's heart. It is a spring kept for Jesus. Every Christian should feel that he has God's seal upon him- and he should be able to say with Paul, "From henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus." Another idea is prominent- it is that of security. Oh! how sure and safe is the inner life of the believer! If all the powers of earth and hell could combine against it, that immortal principle must still exist, for He who gave it pledged His life for its preservation. And who "is He that shall harm you," when God is your protector?

#Sweden State #Media Also Manipulated #DonaldTrump’s Speech https://www.thelibertybeacon.com/swedish-state-media-also-manipulated-trumps-speech/

After #TuckerCarlson Exposé, #FBI Director #KashPatel Says #DonaldTrump Rally Shooter Thomas Crooks Acted Alone https://www.zerohedge.com/political/after-tucker-carlson-expose-fbi-director-patel-says-trump-rally-shooter-thomas-crooks