• https://www.lifesitenews.com/news/trump-hhs-transgender-biden-official-richard-levine-betrayed-vulnerable-families/
    https://www.lifesitenews.com/news/trump-hhs-transgender-biden-official-richard-levine-betrayed-vulnerable-families/
    WWW.LIFESITENEWS.COM
    Trump HHS: 'Transgender' Biden official Richard Levine ‘betrayed vulnerable families’ - LifeSite
    The Biden administration and Richard ‘Rachel’ Levine ‘manipulated and betrayed vulnerable families’ by pushing dangerous transgender interventions on children, HHS Admiral Brian Christine said.
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  • Morons and idiots teaching children?
    It worse than that!
    They believe in lies and want children to learn those lies as if they were truth...
    This is the Federal Department of Education! ???

    https://www.thegatewaypundit.com/2025/11/embarrassing-top-michigan-school-official-cant-answer-how/
    Morons and idiots teaching children? It worse than that! They believe in lies and want children to learn those lies as if they were truth... This is the Federal Department of Education! ??? https://www.thegatewaypundit.com/2025/11/embarrassing-top-michigan-school-official-cant-answer-how/
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  • Song of Solomon
    Chapter 7

    1 How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.

    2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.

    3 Thy two breasts are like two young roes that are twins.

    4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

    5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

    6 How fair and how pleasant art thou, O love, for delights!

    7 This thy stature is like to a palm tree, and thy breasts to clusters of grapes.

    8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

    9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.

    10 I am my beloved's, and his desire is toward me.

    11 Come, my beloved, let us go forth into the field; let us lodge in the villages.

    12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

    13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
    Song of Solomon Chapter 7 1 How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman. 2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies. 3 Thy two breasts are like two young roes that are twins. 4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus. 5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries. 6 How fair and how pleasant art thou, O love, for delights! 7 This thy stature is like to a palm tree, and thy breasts to clusters of grapes. 8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples; 9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak. 10 I am my beloved's, and his desire is toward me. 11 Come, my beloved, let us go forth into the field; let us lodge in the villages. 12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves. 13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
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  • Video: Pastor Bryan Denlinger - #DonaldTrump Is NOT A Conservative Pastor Bryan: "I have been calling #Trump a "liberal #NewYorkCity boy" for many years now, and his actions have always proved this. #Conservative #Christian men are not habitual fornicators and sex perverts. Many people seem to forget that Trump was a #Democrat during the years that he was friends with #JeffreyEpstein. Trump was also a good friend of Bill Klinton #Clinton. Conservative Americans need to stop all support of Donald Trump, and denounce him. Take down your Trump flags, and don't attend his rallies, unless you support his actions. https://youtu.be/hxoS-F866-o?si=maNhNWkkWYgXLRP-
    Video: Pastor Bryan Denlinger - #DonaldTrump Is NOT A Conservative Pastor Bryan: "I have been calling #Trump a "liberal #NewYorkCity boy" for many years now, and his actions have always proved this. #Conservative #Christian men are not habitual fornicators and sex perverts. Many people seem to forget that Trump was a #Democrat during the years that he was friends with #JeffreyEpstein. Trump was also a good friend of Bill Klinton #Clinton. Conservative Americans need to stop all support of Donald Trump, and denounce him. Take down your Trump flags, and don't attend his rallies, unless you support his actions. https://youtu.be/hxoS-F866-o?si=maNhNWkkWYgXLRP-
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  • Song of Solomon
    Chapter 5

    1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

    2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

    3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

    4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.

    5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.

    6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

    7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

    8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.

    9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?

    10 My beloved is white and ruddy, the chiefest among ten thousand.

    11 His head is as the most fine gold, his locks are bushy, and black as a raven.

    12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.

    13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.

    14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.

    15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

    16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.





    Song of Solomon
    Chapter 6

    1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

    2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

    3 I am my beloved's, and my beloved is mine: he feedeth among the lilies.

    4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.

    5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

    6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.

    7 As a piece of a pomegranate are thy temples within thy locks.

    8 There are threescore queens, and fourscore concubines, and virgins without number.

    9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

    10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

    11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.

    12 Or ever I was aware, my soul made me like the chariots of Amminadib.

    13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
    Song of Solomon Chapter 5 1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. 2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night. 3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them? 4 My beloved put in his hand by the hole of the door, and my bowels were moved for him. 5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock. 6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer. 7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me. 8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love. 9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us? 10 My beloved is white and ruddy, the chiefest among ten thousand. 11 His head is as the most fine gold, his locks are bushy, and black as a raven. 12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set. 13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh. 14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires. 15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars. 16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. Song of Solomon Chapter 6 1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee. 2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies. 3 I am my beloved's, and my beloved is mine: he feedeth among the lilies. 4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners. 5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead. 6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them. 7 As a piece of a pomegranate are thy temples within thy locks. 8 There are threescore queens, and fourscore concubines, and virgins without number. 9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her. 10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners? 11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded. 12 Or ever I was aware, my soul made me like the chariots of Amminadib. 13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
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  • Song of Solomon
    Chapter 4

    1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

    2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

    3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.

    4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

    5 Thy two breasts are like two young roes that are twins, which feed among the lilies.

    6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

    7 Thou art all fair, my love; there is no spot in thee.

    8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.

    9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.

    10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

    11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

    12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.

    13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,

    14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

    15 A fountain of gardens, a well of living waters, and streams from Lebanon.

    16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
    Song of Solomon Chapter 4 1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead. 2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them. 3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks. 4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men. 5 Thy two breasts are like two young roes that are twins, which feed among the lilies. 6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense. 7 Thou art all fair, my love; there is no spot in thee. 8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards. 9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck. 10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! 11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon. 12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed. 13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, 14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: 15 A fountain of gardens, a well of living waters, and streams from Lebanon. 16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
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  • Video: #History Is Written By The Victors & Often Filled With #Lies https://rumble.com/v71tq58-history-is-written-by-the-victors-and-often-filled-with-lies.html
    Video: #History Is Written By The Victors & Often Filled With #Lies https://rumble.com/v71tq58-history-is-written-by-the-victors-and-often-filled-with-lies.html
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  • Song of Solomon
    Chapter 2

    1 I am the rose of Sharon, and the lily of the valleys.

    2 As the lily among thorns, so is my love among the daughters.

    3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

    4 He brought me to the banqueting house, and his banner over me was love.

    5 Stay me with flagons, comfort me with apples: for I am sick of love.

    6 His left hand is under my head, and his right hand doth embrace me.

    7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

    8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

    9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

    10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

    11 For, lo, the winter is past, the rain is over and gone;

    12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

    13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

    14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

    15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

    16 My beloved is mine, and I am his: he feedeth among the lilies.

    17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
    Song of Solomon Chapter 2 1 I am the rose of Sharon, and the lily of the valleys. 2 As the lily among thorns, so is my love among the daughters. 3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste. 4 He brought me to the banqueting house, and his banner over me was love. 5 Stay me with flagons, comfort me with apples: for I am sick of love. 6 His left hand is under my head, and his right hand doth embrace me. 7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please. 8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills. 9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice. 10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. 11 For, lo, the winter is past, the rain is over and gone; 12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; 13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away. 14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely. 15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes. 16 My beloved is mine, and I am his: he feedeth among the lilies. 17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
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  • Now that I'm not on the censoring platform of Substack, I will miss some of the writers, like Monica. She wrote TRUE HISTORY....it's out there, we just weren't TAUGHT it.

    Logistics & Communication of the Confederacy
    "The secret of war lies in the communications." ~Harry S. Truman
    https://monicascorner.substack.com/p/logistics-and-communication-of-the?publication_id=3253416&post_id=177324868&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Now that I'm not on the censoring platform of Substack, I will miss some of the writers, like Monica. She wrote TRUE HISTORY....it's out there, we just weren't TAUGHT it. Logistics & Communication of the Confederacy "The secret of war lies in the communications." ~Harry S. Truman https://monicascorner.substack.com/p/logistics-and-communication-of-the?publication_id=3253416&post_id=177324868&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    MONICASCORNER.SUBSTACK.COM
    Logistics & Communication of the Confederacy
    "The secret of war lies in the communications." ~Harry S. Truman
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  • Christian, let us say with the Psalmist, “The Lord is my portion” (Ps. 119.57). For He is our inheritance (Ps. 16:5). What more do we need?

    The world seeks after material riches, after physical lusts, after power. Yet those in the world are never satisfied. This is why we are instructed to not love the world nor the things in it (1 Jn. 2:15). For the things that are in the world, the lust of the flesh, the lust of the eyes, the boastful pride of life, these things are not of God - they are of the world, and such are the things chased by those of the world (1 Jn. 2:16).

    But we are not of the world; Jesus chose us out of the world (Jn. 15:19). Therefore, we are not to be like the world, but changed by our new heart, our new spirit, our new mind (Rom. 12:2). And with this change, knowing that the Lord is our portion, comes something Paul spoke of in Philippians 4: contentment.

    How rich are we to have the Lord? Shall we ignore so great a treasure only to long for that which will perish? May it never be! Let us, like Paul, learn the secret of being content regardless of our circumstances (Phil. 4:12), and let our souls say, “The Lord is my portion” (Lam. 3:24).

    ——————
    Spurgeon’s Morning and Evening Devotion

    Morning, November 16

    "The Lord is my portion, saith my soul." Lamentations 3:24

    It is not "The Lord is partly my portion," nor "The Lord is in my portion"; but He Himself makes up the sum total of my soul's inheritance. Within the circumference of that circle lies all that we possess or desire. The Lord is my portion. Not His grace merely, nor His love, nor His covenant, but Jehovah Himself. He has chosen us for His portion, and we have chosen Him for ours. It is true that the Lord must first choose our inheritance for us, or else we shall never choose it for ourselves; but if we are really called according to the purpose of electing love, we can sing:

    Lov'd of my God for Him again
    With love intense I burn;
    Chosen of Him ere time began,
    I choose Him in return.

    The Lord is our all-sufficient portion. God fills Himself; and if God is all-sufficient in Himself, He must be all-sufficient for us. It is not easy to satisfy man's desires. When he dreams that he is satisfied, anon he wakes to the perception that there is somewhat yet beyond, and straightway the horse-leech in his heart cries, "Give, give." But all that we can wish for is to be found in our divine portion, so that we ask, "Whom have I in heaven but Thee? and there is none upon earth that I desire beside Thee." Well may we "delight ourselves in the Lord" who makes us to drink of the river of His pleasures. Our faith stretches her wings and mounts like an eagle into the heaven of divine love as to her proper dwelling-place. "The lines have fallen to us in pleasant places; yea, we have a goodly heritage." Let us rejoice in the Lord always; let us show to the world that we are a happy and a blessed people, and thus induce them to exclaim, "We will go with you, for we have heard that God is with you."
    Christian, let us say with the Psalmist, “The Lord is my portion” (Ps. 119.57). For He is our inheritance (Ps. 16:5). What more do we need? The world seeks after material riches, after physical lusts, after power. Yet those in the world are never satisfied. This is why we are instructed to not love the world nor the things in it (1 Jn. 2:15). For the things that are in the world, the lust of the flesh, the lust of the eyes, the boastful pride of life, these things are not of God - they are of the world, and such are the things chased by those of the world (1 Jn. 2:16). But we are not of the world; Jesus chose us out of the world (Jn. 15:19). Therefore, we are not to be like the world, but changed by our new heart, our new spirit, our new mind (Rom. 12:2). And with this change, knowing that the Lord is our portion, comes something Paul spoke of in Philippians 4: contentment. How rich are we to have the Lord? Shall we ignore so great a treasure only to long for that which will perish? May it never be! Let us, like Paul, learn the secret of being content regardless of our circumstances (Phil. 4:12), and let our souls say, “The Lord is my portion” (Lam. 3:24). —————— Spurgeon’s Morning and Evening Devotion Morning, November 16 "The Lord is my portion, saith my soul." Lamentations 3:24 It is not "The Lord is partly my portion," nor "The Lord is in my portion"; but He Himself makes up the sum total of my soul's inheritance. Within the circumference of that circle lies all that we possess or desire. The Lord is my portion. Not His grace merely, nor His love, nor His covenant, but Jehovah Himself. He has chosen us for His portion, and we have chosen Him for ours. It is true that the Lord must first choose our inheritance for us, or else we shall never choose it for ourselves; but if we are really called according to the purpose of electing love, we can sing: Lov'd of my God for Him again With love intense I burn; Chosen of Him ere time began, I choose Him in return. The Lord is our all-sufficient portion. God fills Himself; and if God is all-sufficient in Himself, He must be all-sufficient for us. It is not easy to satisfy man's desires. When he dreams that he is satisfied, anon he wakes to the perception that there is somewhat yet beyond, and straightway the horse-leech in his heart cries, "Give, give." But all that we can wish for is to be found in our divine portion, so that we ask, "Whom have I in heaven but Thee? and there is none upon earth that I desire beside Thee." Well may we "delight ourselves in the Lord" who makes us to drink of the river of His pleasures. Our faith stretches her wings and mounts like an eagle into the heaven of divine love as to her proper dwelling-place. "The lines have fallen to us in pleasant places; yea, we have a goodly heritage." Let us rejoice in the Lord always; let us show to the world that we are a happy and a blessed people, and thus induce them to exclaim, "We will go with you, for we have heard that God is with you."
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  • Ecclesiastes
    Chapter 12

    1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

    2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

    3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

    4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

    5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

    6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

    7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

    8 Vanity of vanities, saith the preacher; all is vanity.

    9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

    10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

    11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

    12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

    13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

    14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
    Ecclesiastes Chapter 12 1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. 8 Vanity of vanities, saith the preacher; all is vanity. 9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
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  • Attorney Mike Davis dropped a BOMB

    “Kash Patel, Dan Bongino, working with Chuck Grassley just found very Damning BURN BAGS in a SCIF at the FBI”

    Listen to what he says… This is an “Ongoing Criminal Conspiracy” 18 U.S.C. §241, which means they are all Fooked!

    “The advantage to conspiracy against rights is that it’s a very broad statute, and there is an ongoing criminal conspiracy. Meaning, the federal statutes of limitations of 5 years would not save these lawfare democrats because the conspiracy is ongoing.”

    — The clock will not save Lawfare Democrats violating 18 U.S.C. §241.
    — The clock starts when the conspiracy ends.
    — Cover-ups extend the conspiracy.
    — Obstruction extends the conspiracy.
    — Lies extend the conspiracy.
    Ht @MJTruthUltra

    Join the fight @MelissaRedpill
    on X
    FreedomForce dot live

    https://x.com/MelissaRedpill/status/1989116374971502927
    🚨‼️Attorney Mike Davis dropped a BOMB 💥💥 “Kash Patel, Dan Bongino, working with Chuck Grassley just found very Damning BURN BAGS in a SCIF at the FBI” Listen to what he says… This is an “Ongoing Criminal Conspiracy” 18 U.S.C. §241, which means they are all Fooked! “The advantage to conspiracy against rights is that it’s a very broad statute, and there is an ongoing criminal conspiracy. Meaning, the federal statutes of limitations of 5 years would not save these lawfare democrats because the conspiracy is ongoing.” — The clock will not save Lawfare Democrats violating 18 U.S.C. §241. — The clock starts when the conspiracy ends. — Cover-ups extend the conspiracy. — Obstruction extends the conspiracy. — Lies extend the conspiracy. Ht @MJTruthUltra Join the fight @MelissaRedpill on X FreedomForce dot live https://x.com/MelissaRedpill/status/1989116374971502927
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  • Ecclesiastes
    Chapter 10

    1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

    2 A wise man's heart is at his right hand; but a fool's heart at his left.

    3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

    4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

    5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

    6 Folly is set in great dignity, and the rich sit in low place.

    7 I have seen servants upon horses, and princes walking as servants upon the earth.

    8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

    9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.

    10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

    11 Surely the serpent will bite without enchantment; and a babbler is no better.

    12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

    13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

    14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

    15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

    16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

    17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

    18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

    19 A feast is made for laughter, and wine maketh merry: but money answereth all things.

    20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
    Ecclesiastes Chapter 10 1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour. 2 A wise man's heart is at his right hand; but a fool's heart at his left. 3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. 4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences. 5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: 6 Folly is set in great dignity, and the rich sit in low place. 7 I have seen servants upon horses, and princes walking as servants upon the earth. 8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. 9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby. 10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. 11 Surely the serpent will bite without enchantment; and a babbler is no better. 12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. 13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. 14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? 15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city. 16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! 17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! 18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through. 19 A feast is made for laughter, and wine maketh merry: but money answereth all things. 20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
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  • oldmarinesgt5 (A Friend from RO shared this) :

    If—

    BY RUDYARD KIPLING
    (‘Brother Square-Toes’—Rewards and Fairies)

    If you can keep your head when all about you
    Are losing theirs and blaming it on you,
    If you can trust yourself when all men doubt you,
    But make allowance for their doubting too;
    If you can wait and not be tired by waiting,
    Or being lied about, don’t deal in lies,
    Or being hated, don’t give way to hating,
    And yet don’t look too good, nor talk too wise:

    If you can dream—and not make dreams your master;
    If you can think—and not make thoughts your aim;
    If you can meet with Triumph and Disaster
    And treat those two impostors just the same;
    If you can bear to hear the truth you’ve spoken
    Twisted by knaves to make a trap for fools,
    Or watch the things you gave your life to, broken,
    And stoop and build ’em up with worn-out tools:

    If you can make one heap of all your winnings
    And risk it on one turn of pitch-and-toss,
    And lose, and start again at your beginnings
    And never breathe a word about your loss;
    If you can force your heart and nerve and sinew
    To serve your turn long after they are gone,
    And so hold on when there is nothing in you
    Except the Will which says to them: ‘Hold on!’

    If you can talk with crowds and keep your virtue,
    Or walk with Kings—nor lose the common touch,
    If neither foes nor loving friends can hurt you,
    If all men count with you, but none too much;
    If you can fill the unforgiving minute
    With sixty seconds’ worth of distance run,
    Yours is the Earth and everything that’s in it,
    And—which is more—you’ll be a Man, my son!
    oldmarinesgt5 (A Friend from RO shared this) : If— BY RUDYARD KIPLING (‘Brother Square-Toes’—Rewards and Fairies) If you can keep your head when all about you Are losing theirs and blaming it on you, If you can trust yourself when all men doubt you, But make allowance for their doubting too; If you can wait and not be tired by waiting, Or being lied about, don’t deal in lies, Or being hated, don’t give way to hating, And yet don’t look too good, nor talk too wise: If you can dream—and not make dreams your master; If you can think—and not make thoughts your aim; If you can meet with Triumph and Disaster And treat those two impostors just the same; If you can bear to hear the truth you’ve spoken Twisted by knaves to make a trap for fools, Or watch the things you gave your life to, broken, And stoop and build ’em up with worn-out tools: If you can make one heap of all your winnings And risk it on one turn of pitch-and-toss, And lose, and start again at your beginnings And never breathe a word about your loss; If you can force your heart and nerve and sinew To serve your turn long after they are gone, And so hold on when there is nothing in you Except the Will which says to them: ‘Hold on!’ If you can talk with crowds and keep your virtue, Or walk with Kings—nor lose the common touch, If neither foes nor loving friends can hurt you, If all men count with you, but none too much; If you can fill the unforgiving minute With sixty seconds’ worth of distance run, Yours is the Earth and everything that’s in it, And—which is more—you’ll be a Man, my son!
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  • Keeper of Soft Footsteps

    She stands where dusk drinks the last fire of the sun.
    braids heavy with stories, robe painted in the colors of dawn.
    A fawn rests in her arms—
    new life against ancient heartbeat.

    Around them, dragonflies trace prayers in the air.
    and the forest leans in to listen.
    No words spoken, yet every spirit knows:
    Gentleness is a warrior’s first medicine.

    In her silence, the earth remembers
    that love is not loud,
    it is steady—
    a quiet promise carried
    in every soft hoofprint of tomorrow.
    Keeper of Soft Footsteps She stands where dusk drinks the last fire of the sun. braids heavy with stories, robe painted in the colors of dawn. A fawn rests in her arms— new life against ancient heartbeat. Around them, dragonflies trace prayers in the air. and the forest leans in to listen. No words spoken, yet every spirit knows: Gentleness is a warrior’s first medicine. In her silence, the earth remembers that love is not loud, it is steady— a quiet promise carried in every soft hoofprint of tomorrow.
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  • Big Mike's a comedian, for sure. "is rewriting history to claim bitterly that, as the first black first couple, “we didn’t get the grace that I think some other families have gotten.”

    2 pedophiles don't make a "couple" neither do 2 men or 2 women.
    Big Mike's a comedian, for sure. "is rewriting history to claim bitterly that, as the first black first couple, “we didn’t get the grace that I think some other families have gotten.” 2 pedophiles don't make a "couple" neither do 2 men or 2 women.
    #BigMike #FloppyMike Michael LaVaughn Robinson #Obama aka Michelle Obama tries so hard to play the victim that she instead provides comedy gold https://nypost.com/2025/11/09/opinion/michelle-obama-tries-so-hard-to-play-the-victim-that-she-instead-provides-comedy-gold/
    NYPOST.COM
    Michelle Obama tries so hard to play the victim that she instead provides comedy gold
    It’s no coincidence that multimillionaire Michelle Obama is on a self-pity jag as she promotes her latest expensive coffee table memoir as her husband’s Democratic Party succumbs to its socialist f…
    Vomit
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  • Believer, yesterday morning I encouraged you to “walk in Him” (Col. 2:6). But what does it mean to walk in Christ? It is a walk of faith, not being moved by our circumstances, but by knowing the One who is faithful regardless of our situation. And that faith leads to obedience, obedience to that which Christ taught.

    One of the most important teachings of Christ to His disciples is recorded for us in John 13:34-35 - “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.”

    The love expressed here is God’s ἀγάπη (agape) love. This is not romantic love, nor is it simple brotherly love; this is love that seeks what is best for the object of that love. Unlike the world’s definition of love, which expects that the one being loved should be accepted for whom he or she is, agape love rejoices in truth (1 Cor. 13:6). In this way, agape love is more difficult than worldly love, because it requires of us an honesty that can cut to the bone.

    Yet it is to this honest love that we are called. It is not loving to leave someone wallowing in sin. It is not loving to allow someone to run headlong toward destruction, whether immediate or eternal. It is not loving to lie in order to spare someone’s feelings when that lie leaves him at odds with God.

    For the unsaved, the most loving thing we can do is preach the gospel.

    To our brethren, the most loving thing we can do is be bold in truth. Yet there is more. If we see our brethren in need, we should meet that need, not merely loving in word but in deed (1 Jn. 3:18; Jas. 2:14-17). We should seek to encourage one another, to build one another up in the faith, to “stimulate one another to love and good deeds” (Heb. 10:24-25). In doing all these things, we will, as Jesus exhorted in Jn. 13:34-35, show ourselves to be His disciples.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 9

    "So walk ye in Him." Colossians 2:6

    If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, "He is like his Master; he lives like Jesus Christ." Walking signifies progress. "So walk ye in Him"; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of a man's walk and conversation, we mean his habits, the constant tenour of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him. We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. "As ye have received Christ Jesus the Lord, so walk ye in Him"; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same till life's end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
    Believer, yesterday morning I encouraged you to “walk in Him” (Col. 2:6). But what does it mean to walk in Christ? It is a walk of faith, not being moved by our circumstances, but by knowing the One who is faithful regardless of our situation. And that faith leads to obedience, obedience to that which Christ taught. One of the most important teachings of Christ to His disciples is recorded for us in John 13:34-35 - “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.” The love expressed here is God’s ἀγάπη (agape) love. This is not romantic love, nor is it simple brotherly love; this is love that seeks what is best for the object of that love. Unlike the world’s definition of love, which expects that the one being loved should be accepted for whom he or she is, agape love rejoices in truth (1 Cor. 13:6). In this way, agape love is more difficult than worldly love, because it requires of us an honesty that can cut to the bone. Yet it is to this honest love that we are called. It is not loving to leave someone wallowing in sin. It is not loving to allow someone to run headlong toward destruction, whether immediate or eternal. It is not loving to lie in order to spare someone’s feelings when that lie leaves him at odds with God. For the unsaved, the most loving thing we can do is preach the gospel. To our brethren, the most loving thing we can do is be bold in truth. Yet there is more. If we see our brethren in need, we should meet that need, not merely loving in word but in deed (1 Jn. 3:18; Jas. 2:14-17). We should seek to encourage one another, to build one another up in the faith, to “stimulate one another to love and good deeds” (Heb. 10:24-25). In doing all these things, we will, as Jesus exhorted in Jn. 13:34-35, show ourselves to be His disciples. —————— Spurgeon’s Morning and Evening Devotions Morning, November 9 "So walk ye in Him." Colossians 2:6 If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, "He is like his Master; he lives like Jesus Christ." Walking signifies progress. "So walk ye in Him"; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of a man's walk and conversation, we mean his habits, the constant tenour of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him. We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. "As ye have received Christ Jesus the Lord, so walk ye in Him"; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same till life's end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
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    1
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  • Keeper of the Wolf Child

    She holds the young one close.
    not as a pet,
    but as a promise—
    a bond older than language,
    stronger than fear.

    In her arms, the wild learns trust.
    The tame learns courage,
    and the heartbeat of two nations—
    human and wolf —
    finds the same ancient drum.

    Butterflies circle like blessings,
    the sun crowns her in quiet gold.
    For every gentle guardian is also
    a warrior in silence.
    Keeper of the Wolf Child She holds the young one close. not as a pet, but as a promise— a bond older than language, stronger than fear. In her arms, the wild learns trust. The tame learns courage, and the heartbeat of two nations— human and wolf — finds the same ancient drum. Butterflies circle like blessings, the sun crowns her in quiet gold. For every gentle guardian is also a warrior in silence.
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  • Proverbs
    Chapter 30

    1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

    2 Surely I am more brutish than any man, and have not the understanding of a man.

    3 I neither learned wisdom, nor have the knowledge of the holy.

    4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

    5 Every word of God is pure: he is a shield unto them that put their trust in him.

    6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

    7 Two things have I required of thee; deny me them not before I die:

    8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

    9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

    10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

    11 There is a generation that curseth their father, and doth not bless their mother.

    12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

    13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

    14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

    15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

    16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

    17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

    18 There be three things which are too wonderful for me, yea, four which I know not:

    19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

    20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

    21 For three things the earth is disquieted, and for four which it cannot bear:

    22 For a servant when he reigneth; and a fool when he is filled with meat;

    23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

    24 There be four things which are little upon the earth, but they are exceeding wise:

    25 The ants are a people not strong, yet they prepare their meat in the summer;

    26 The conies are but a feeble folk, yet make they their houses in the rocks;

    27 The locusts have no king, yet go they forth all of them by bands;

    28 The spider taketh hold with her hands, and is in kings' palaces.

    29 There be three things which go well, yea, four are comely in going:

    30 A lion which is strongest among beasts, and turneth not away for any;

    31 A greyhound; an he goat also; and a king, against whom there is no rising up.

    32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

    33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
    Proverbs Chapter 30 1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, 2 Surely I am more brutish than any man, and have not the understanding of a man. 3 I neither learned wisdom, nor have the knowledge of the holy. 4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? 5 Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar. 7 Two things have I required of thee; deny me them not before I die: 8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: 9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. 10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. 11 There is a generation that curseth their father, and doth not bless their mother. 12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up. 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. 15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. 17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. 18 There be three things which are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. 20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. 21 For three things the earth is disquieted, and for four which it cannot bear: 22 For a servant when he reigneth; and a fool when he is filled with meat; 23 For an odious woman when she is married; and an handmaid that is heir to her mistress. 24 There be four things which are little upon the earth, but they are exceeding wise: 25 The ants are a people not strong, yet they prepare their meat in the summer; 26 The conies are but a feeble folk, yet make they their houses in the rocks; 27 The locusts have no king, yet go they forth all of them by bands; 28 The spider taketh hold with her hands, and is in kings' palaces. 29 There be three things which go well, yea, four are comely in going: 30 A lion which is strongest among beasts, and turneth not away for any; 31 A greyhound; an he goat also; and a king, against whom there is no rising up. 32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth. 33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
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  • IF you follow this thread, you will learn...

    When you realize what these monsters have been doing to our children for so long. Satanic rituals. Child sacrifice. An entire underground worldwide business of stealing, torturing, breeding, r*ping and consuming our babies. Some call them “Elites” but I call them parasites. And they are EVERYWHERE. It’s not just a few or some wealthy people either. God will be dealing with them all. We are just arranging the meeting.
    https://x.com/Juliesnark1731/status/1981682050764599629
    IF you follow this thread, you will learn... When you realize what these monsters have been doing to our children for so long. Satanic rituals. Child sacrifice. An entire underground worldwide business of stealing, torturing, breeding, r*ping and consuming our babies. Some call them “Elites” but I call them parasites. And they are EVERYWHERE. It’s not just a few or some wealthy people either. God will be dealing with them all. We are just arranging the meeting. https://x.com/Juliesnark1731/status/1981682050764599629
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  • Proverbs
    Chapter 29

    1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

    2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

    3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

    4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

    5 A man that flattereth his neighbour spreadeth a net for his feet.

    6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

    7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

    8 Scornful men bring a city into a snare: but wise men turn away wrath.

    9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

    10 The bloodthirsty hate the upright: but the just seek his soul.

    11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

    12 If a ruler hearken to lies, all his servants are wicked.

    13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes.

    14 The king that faithfully judgeth the poor, his throne shall be established for ever.

    15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

    16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

    17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

    18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.

    19 A servant will not be corrected by words: for though he understand he will not answer.

    20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

    21 He that delicately bringeth up his servant from a child shall have him become his son at the length.

    22 An angry man stirreth up strife, and a furious man aboundeth in transgression.

    23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.

    24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

    25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.

    26 Many seek the ruler's favour; but every man's judgment cometh from the LORD.

    27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
    Proverbs Chapter 29 1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. 2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn. 3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance. 4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it. 5 A man that flattereth his neighbour spreadeth a net for his feet. 6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice. 7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it. 8 Scornful men bring a city into a snare: but wise men turn away wrath. 9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest. 10 The bloodthirsty hate the upright: but the just seek his soul. 11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards. 12 If a ruler hearken to lies, all his servants are wicked. 13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes. 14 The king that faithfully judgeth the poor, his throne shall be established for ever. 15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. 16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall. 17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul. 18 Where there is no vision, the people perish: but he that keepeth the law, happy is he. 19 A servant will not be corrected by words: for though he understand he will not answer. 20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him. 21 He that delicately bringeth up his servant from a child shall have him become his son at the length. 22 An angry man stirreth up strife, and a furious man aboundeth in transgression. 23 A man's pride shall bring him low: but honour shall uphold the humble in spirit. 24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not. 25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. 26 Many seek the ruler's favour; but every man's judgment cometh from the LORD. 27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
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  • The Christian life is one of walking in Christ. Jesus taught that whoever wishes to come after Him must deny himself and daily take up his cross and follow (Lk. 9:23). Paul himself said that he had been crucified with Christ, and that he no longer lived, but Christ lived in him (Gal. 2:20). This is the lot of the one who has received Christ Jesus the Lord (Col. 2:6).

    So then brethren, let us walk in Him. Let us be build up in Him. Let us be established in our faith. We do can do this by hiding God’s word in our heart (Ps. 119:9-11), by praying for one another, and by gathering together, encouraging one another, and stimulating one another to love and good deeds (Heb. 10:24-25).

    Only in this way may we pursue “the sanctification without which no one will see the Lord” (Heb. 12:14). Only in this way can we put to death the flesh and the sin that dwells in our members (Rom. 7:23). We must walk in the spirit so that we may crucify the flesh and its desires (Gal. 5:16-24).

    So then, believer, just as you have received Christ Jesus the Lord, so walk in Him (Col. 2:6).

    ——————

    Spurgeon’s Morning and Evening Devotions

    Morning, November 8

    "As ye have received Christ Jesus the Lord." Colossians 2:6

    The life of faith is represented as receiving- an act which implies the very opposite of anything like merit. It is simply the acceptance of a gift. As the earth drinks in the rain, as the sea receives the streams, as night accepts light from the stars, so we, giving nothing, partake freely of the grace of God. The saints are not, by nature, wells, or streams, they are but cisterns into which the living water flows; they are empty vessels into which God pours His salvation. The idea of receiving implies a sense of realization, making the matter a reality. One cannot very well receive a shadow; we receive that which is substantial: so is it in the life of faith, Christ becomes real to us. While we are without faith, Jesus is a mere name to us- a person who lived a long while ago, so long ago that His life is only a history to us now! By an act of faith Jesus becomes a real person in the consciousness of our heart. But receiving also means grasping or getting possession of. The thing which I receive becomes my own: I appropriate to myself that which is given. When I receive Jesus, He becomes my Saviour, so mine that neither life nor death shall be able to rob me of Him. All this is to receive Christ- to take Him as God's free gift; to realize Him in my heart, and to appropriate Him as mine.

    Salvation may be described as the blind receiving sight, the deaf receiving hearing, the dead receiving life; but we have not only received these blessings, we have received CHRIST JESUS Himself. It is true that He gave us life from the dead. He gave us pardon of sin; He gave us imputed righteousness. These are all precious things, but we are not content with them; we have received Christ Himself. The Son of God has been poured into us, and we have received Him, and appropriated Him. What a heartful Jesus must be, for heaven itself cannot contain Him!
    The Christian life is one of walking in Christ. Jesus taught that whoever wishes to come after Him must deny himself and daily take up his cross and follow (Lk. 9:23). Paul himself said that he had been crucified with Christ, and that he no longer lived, but Christ lived in him (Gal. 2:20). This is the lot of the one who has received Christ Jesus the Lord (Col. 2:6). So then brethren, let us walk in Him. Let us be build up in Him. Let us be established in our faith. We do can do this by hiding God’s word in our heart (Ps. 119:9-11), by praying for one another, and by gathering together, encouraging one another, and stimulating one another to love and good deeds (Heb. 10:24-25). Only in this way may we pursue “the sanctification without which no one will see the Lord” (Heb. 12:14). Only in this way can we put to death the flesh and the sin that dwells in our members (Rom. 7:23). We must walk in the spirit so that we may crucify the flesh and its desires (Gal. 5:16-24). So then, believer, just as you have received Christ Jesus the Lord, so walk in Him (Col. 2:6). —————— Spurgeon’s Morning and Evening Devotions Morning, November 8 "As ye have received Christ Jesus the Lord." Colossians 2:6 The life of faith is represented as receiving- an act which implies the very opposite of anything like merit. It is simply the acceptance of a gift. As the earth drinks in the rain, as the sea receives the streams, as night accepts light from the stars, so we, giving nothing, partake freely of the grace of God. The saints are not, by nature, wells, or streams, they are but cisterns into which the living water flows; they are empty vessels into which God pours His salvation. The idea of receiving implies a sense of realization, making the matter a reality. One cannot very well receive a shadow; we receive that which is substantial: so is it in the life of faith, Christ becomes real to us. While we are without faith, Jesus is a mere name to us- a person who lived a long while ago, so long ago that His life is only a history to us now! By an act of faith Jesus becomes a real person in the consciousness of our heart. But receiving also means grasping or getting possession of. The thing which I receive becomes my own: I appropriate to myself that which is given. When I receive Jesus, He becomes my Saviour, so mine that neither life nor death shall be able to rob me of Him. All this is to receive Christ- to take Him as God's free gift; to realize Him in my heart, and to appropriate Him as mine. Salvation may be described as the blind receiving sight, the deaf receiving hearing, the dead receiving life; but we have not only received these blessings, we have received CHRIST JESUS Himself. It is true that He gave us life from the dead. He gave us pardon of sin; He gave us imputed righteousness. These are all precious things, but we are not content with them; we have received Christ Himself. The Son of God has been poured into us, and we have received Him, and appropriated Him. What a heartful Jesus must be, for heaven itself cannot contain Him!
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  • Video from my #BitChute Channel - Please Subscribe!
    The Hidden History of the Evil #Khazarian Mafia; The secret History of Khazarian Mafia and its evil plan to hijack the whole world is now revealed for first time. In this video the secret history of the Khazarian mafia is revealed from an article in veterans today. This article discusses the origins of the evil #Khazars, their migration into Europe as they establish their black magic #Babylonian system and the practice of #usury. They take over the royal families and establish their system of global control through their evil worship of #Satan and horrific practices of ritual rape, killing and #cannibalism. they establish control into the us as they create the central banking system and ultimately bring nazi (#Khazar) families to the us through project paperclip. from there they complete their takeover of the us through the political parties, blackmail, and assassination. they thought their global ambitions for a #NWO#NEWWORLDORDER were about to be realized until a fierce resistance group discovered their plans and over several decades began a secret takedown of this satanic cult. https://www.bitchute.com/video/WLII2F0eRcrZ
    Video from my #BitChute Channel - Please Subscribe! The Hidden History of the Evil #Khazarian Mafia; The secret History of Khazarian Mafia and its evil plan to hijack the whole world is now revealed for first time. In this video the secret history of the Khazarian mafia is revealed from an article in veterans today. This article discusses the origins of the evil #Khazars, their migration into Europe as they establish their black magic #Babylonian system and the practice of #usury. They take over the royal families and establish their system of global control through their evil worship of #Satan and horrific practices of ritual rape, killing and #cannibalism. they establish control into the us as they create the central banking system and ultimately bring nazi (#Khazar) families to the us through project paperclip. from there they complete their takeover of the us through the political parties, blackmail, and assassination. they thought their global ambitions for a #NWO – #NEWWORLDORDER were about to be realized until a fierce resistance group discovered their plans and over several decades began a secret takedown of this satanic cult. https://www.bitchute.com/video/WLII2F0eRcrZ
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  • #China Is Refusing To Send Its #Silver To #London #UK To Fulfill Orders— This Action Will Trigger A Run On Silver When Silver Supplies Run Out! https://www.infowars.com/posts/breaking-intel-china-is-refusing-to-send-its-silver-to-london-to-fulfill-orders-this-action-will-trigger-a-run-on-silver-when-silver-supplies-run-out
    #China Is Refusing To Send Its #Silver To #London #UK To Fulfill Orders— This Action Will Trigger A Run On Silver When Silver Supplies Run Out! https://www.infowars.com/posts/breaking-intel-china-is-refusing-to-send-its-silver-to-london-to-fulfill-orders-this-action-will-trigger-a-run-on-silver-when-silver-supplies-run-out
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