• I watched and shared this before…sharing again!

    “UNPACKING THE LIES WE’VE BEEN FED” — THE FILM THEY NEVER WANTED YOU TO SEE
    The lies go deeper than we ever imagined. America is under attack. Not by bombs or bullets — but by poison, profit, and propaganda.
    https://thetruthaboutcancerofficial.substack.com/p/unpacking-the-lies-weve-been-fed2?publication_id=2309986&post_id=175823761&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    I watched and shared this before…sharing again! 🔥 “UNPACKING THE LIES WE’VE BEEN FED” — THE FILM THEY NEVER WANTED YOU TO SEE 🚨 The lies go deeper than we ever imagined. America is under attack. Not by bombs or bullets — but by poison, profit, and propaganda. https://thetruthaboutcancerofficial.substack.com/p/unpacking-the-lies-weve-been-fed2?publication_id=2309986&post_id=175823761&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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  • “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.” Rev. 3:20

    Brethren, Jesus desires to dine with us. Will you deny Him?

    We are called to walk with Him, to spend time with Him, to know Him. What better way than to sit with Him at the table. Families communicate and bond at the dinner table. Business deals are made over meals. How much more is our relationship with Him strengthened by coming to His table?

    Some of the most intimate times His disciples had with Jesus were reclining at the table. John records this even of the last supper they enjoyed together, that he himself was “reclining on Jesus’ bosom” (Jn. 13:23). Such affection Jesus has for those who are His!

    And even this is just a foreshadow of a glorious meal to come. In the day when He returns, we will be seated at the marriage supper of the Lamb (Rev. 19:9). Then we shall have the pleasure of dining with him evermore.

    In the meantime, while we yet await the wedding feast, listen for His voice. Open the door. Have Him come in and dine with you and you with Him. A closer walk with Him is key to having life abundantly (Jn. 10:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 16

    "Jesus saith unto them, Come and dine." John 21:12

    In these words the believer is invited to a holy nearness to Jesus. "Come and dine," implies the same table, the same meat; ay, and sometimes it means to sit side by side, and lean our head upon the Saviour's bosom. It is being brought into the banqueting-house, where waves the banner of redeeming love. "Come and dine," gives us a vision of union with Jesus, because the only food that we can feast upon when we dine with Jesus is Himself. Oh, what union is this! It is a depth which reason cannot fathom, that we thus feed upon Jesus. "He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him." It is also an invitation to enjoy fellowship with the saints. Christians may differ on a variety of points, but they have all one spiritual appetite; and if we cannot all feel alike, we can all feed alike on the bread of life sent down from heaven. At the table of fellowship with Jesus we are one bread and one cup. As the loving cup goes round we pledge one another heartily therein. Get nearer to Jesus, and you will find yourself linked more and more in spirit to all who are like yourself, supported by the same heavenly manna. If we were more near to Jesus we should be more near to one another. We likewise see in these words the source of strength for every Christian. To look at Christ is to live, but for strength to serve Him you must "come and dine." We labour under much unnecessary weakness on account of neglecting this percept of the Master. We none of us need to put ourselves on low diet; on the contrary, we should fatten on the marrow and fatness of the gospel that we may accumulate strength therein, and urge every power to its full tension in the Master's service. Thus, then, if you would realize nearness to Jesus, union with Jesus, love to His people and strength from Jesus, "come and dine" with Him by faith.
    “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.” Rev. 3:20 Brethren, Jesus desires to dine with us. Will you deny Him? We are called to walk with Him, to spend time with Him, to know Him. What better way than to sit with Him at the table. Families communicate and bond at the dinner table. Business deals are made over meals. How much more is our relationship with Him strengthened by coming to His table? Some of the most intimate times His disciples had with Jesus were reclining at the table. John records this even of the last supper they enjoyed together, that he himself was “reclining on Jesus’ bosom” (Jn. 13:23). Such affection Jesus has for those who are His! And even this is just a foreshadow of a glorious meal to come. In the day when He returns, we will be seated at the marriage supper of the Lamb (Rev. 19:9). Then we shall have the pleasure of dining with him evermore. In the meantime, while we yet await the wedding feast, listen for His voice. Open the door. Have Him come in and dine with you and you with Him. A closer walk with Him is key to having life abundantly (Jn. 10:10). —————— Spurgeon’s Morning and Evening Devotions Morning, October 16 "Jesus saith unto them, Come and dine." John 21:12 In these words the believer is invited to a holy nearness to Jesus. "Come and dine," implies the same table, the same meat; ay, and sometimes it means to sit side by side, and lean our head upon the Saviour's bosom. It is being brought into the banqueting-house, where waves the banner of redeeming love. "Come and dine," gives us a vision of union with Jesus, because the only food that we can feast upon when we dine with Jesus is Himself. Oh, what union is this! It is a depth which reason cannot fathom, that we thus feed upon Jesus. "He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him." It is also an invitation to enjoy fellowship with the saints. Christians may differ on a variety of points, but they have all one spiritual appetite; and if we cannot all feel alike, we can all feed alike on the bread of life sent down from heaven. At the table of fellowship with Jesus we are one bread and one cup. As the loving cup goes round we pledge one another heartily therein. Get nearer to Jesus, and you will find yourself linked more and more in spirit to all who are like yourself, supported by the same heavenly manna. If we were more near to Jesus we should be more near to one another. We likewise see in these words the source of strength for every Christian. To look at Christ is to live, but for strength to serve Him you must "come and dine." We labour under much unnecessary weakness on account of neglecting this percept of the Master. We none of us need to put ourselves on low diet; on the contrary, we should fatten on the marrow and fatness of the gospel that we may accumulate strength therein, and urge every power to its full tension in the Master's service. Thus, then, if you would realize nearness to Jesus, union with Jesus, love to His people and strength from Jesus, "come and dine" with Him by faith.
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  • A very interesting article, shows how many are related. Thank you, Anonymous.

    The California Mafia Families Inside Our Government
    https://anonymous8675309.substack.com/p/the-california-mafia-families-inside?publication_id=4281599&post_id=175151712&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    A very interesting article, shows how many are related. Thank you, Anonymous. The California Mafia Families Inside Our Government https://anonymous8675309.substack.com/p/the-california-mafia-families-inside?publication_id=4281599&post_id=175151712&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    ANONYMOUS8675309.SUBSTACK.COM
    The California Mafia Families Inside Our Government
    For decades whispers of political families have circulated through California’s corridors of power.
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  • Christian, when Jesus was preparing to return to glory, He promised His disciples that He would not leave them alone, but that He would send them a comforter, a helper, who would teach them and bring to remembrance all things He had taught them (Jn. 14:26). And just as they were not without this Helper, neither are we. For, “do you not know that you are a temple of God, and that the Spirit of God dwells in you” (1 Cor. 3:16)?

    We have within us the same comforter who indwelt those who walked daily with the Lord. And through Him, in all our afflictions, God comforts us that we may also comfort those who suffer similar affliction (2 Cor. 1:3-4).

    He guides us into truth, speaking what He hears from the Father and the Son, and taking from that which is the Son’s and revealing it to us (Jn. 16:13-14). He even intercedes for us when we know not how to pray (Rom. 8:26).

    Believer, do not fail to avail yourself of this gracious gift, our seal and surety of our salvation, the One who reveals to us the things freely given to us by God (1 Cor. 2:12). He is not only beside us, but within us, and in all our troubles, He is able to comfort us.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 12

    "The Comforter, which is the Holy Ghost." John 14:26

    This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by His personal presence, as He shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is His office to console the hearts of God's people. He convinces of sin; He illuminates and instructs; but still the main part of His work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ's name and grace. He takes not of His own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding? The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that He will be negligent of His sacred trust? Canst thou suppose that He has undertaken what He cannot or will not perform? If it be His especial work to strengthen thee, and to comfort thee, dost thou suppose He has forgotten His business, or that He will fail in the loving office which He sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is "the Comforter." He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in Him, and He will surely comfort thee till the house of mourning is closed for ever, and the marriage feast has begun.
    Christian, when Jesus was preparing to return to glory, He promised His disciples that He would not leave them alone, but that He would send them a comforter, a helper, who would teach them and bring to remembrance all things He had taught them (Jn. 14:26). And just as they were not without this Helper, neither are we. For, “do you not know that you are a temple of God, and that the Spirit of God dwells in you” (1 Cor. 3:16)? We have within us the same comforter who indwelt those who walked daily with the Lord. And through Him, in all our afflictions, God comforts us that we may also comfort those who suffer similar affliction (2 Cor. 1:3-4). He guides us into truth, speaking what He hears from the Father and the Son, and taking from that which is the Son’s and revealing it to us (Jn. 16:13-14). He even intercedes for us when we know not how to pray (Rom. 8:26). Believer, do not fail to avail yourself of this gracious gift, our seal and surety of our salvation, the One who reveals to us the things freely given to us by God (1 Cor. 2:12). He is not only beside us, but within us, and in all our troubles, He is able to comfort us. —————— Spurgeon’s Morning and Evening Devotions Evening, October 12 "The Comforter, which is the Holy Ghost." John 14:26 This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by His personal presence, as He shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is His office to console the hearts of God's people. He convinces of sin; He illuminates and instructs; but still the main part of His work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ's name and grace. He takes not of His own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding? The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that He will be negligent of His sacred trust? Canst thou suppose that He has undertaken what He cannot or will not perform? If it be His especial work to strengthen thee, and to comfort thee, dost thou suppose He has forgotten His business, or that He will fail in the loving office which He sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is "the Comforter." He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in Him, and He will surely comfort thee till the house of mourning is closed for ever, and the marriage feast has begun.
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  • Dear Christian, do you take time away to meditate upon God’s word? If we wish truly to draw close to Him, to know Him, we must hear from Him. He has given us His word for this purpose.

    Read any section of Psalm 119 and you will find listed an abundance of benefits in reading His word. His word guides our ways as a light in the dark (Ps. 119:105). It helps tokeep our way pure and to keep us from sin (Psalm. 119:9,11). It provides insight (Psalm. 119:99) and understanding (Psalm 119:130).

    Jesus Himself tells us that His word cleanses us (Jn. 15:3), and that the words He spoke are spirit and are life (Jn. 6:63).

    Why then would you not take time to read and meditate upon it? If we wish to be heard of the Father, Jesus exhorted that, not only must we abide in Him, but His words must abide in us (Jn. 15:7).

    Beloved brethren, do not neglect this source of strength, of guidance, and of sustenance. Forget not that “man does not by bread alone, but…by everything that proceeds out of the mouth of the Lord” (Deut. 8:3; Mt. 4:4).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 12

    "I will meditate in Thy precepts." Psalm 119:15

    There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on His Word spiritual strength for labour in His service. We ought to muse upon the things of God, because we thus get the real nutriment out of them. Truth is something like the cluster of the vine: if we would have wine from it, we must bruise it; we must press and squeeze it many times. The bruiser's feet must come down joyfully upon the bunches, or else the juice will not flow; and they must well tread the grapes, or else much of the precious liquid will be wasted. So we must, by meditation, tread the clusters of truth, if we would get the wine of consolation therefrom. Our bodies are not supported by merely taking food into the mouth, but the process which really supplies the muscle, and the nerve, and the sinew, and the bone, is the process of digestion. It is by digestion that the outward food becomes assimilated with the inner life. Our souls are not nourished merely by listening awhile to this, and then to that, and then to the other part of divine truth. Hearing, reading, marking, and learning, all require inwardly digesting to complete their usefulness, and the inward digesting of the truth lies for the most part in meditating upon it. Why is it that some Christians, although they hear many sermons, make but slow advances in the divine life? Because they neglect their closets, and do not thoughtfully meditate on God's Word. They love the wheat, but they do not grind it; they would have the corn, but they will not go forth into the fields to gather it; the fruit hangs upon the tree, but they will not pluck it; the water flows at their feet, but they will not stoop to drink it. From such folly deliver us, O Lord, and be this our resolve this morning, "I will meditate in Thy precepts."
    Dear Christian, do you take time away to meditate upon God’s word? If we wish truly to draw close to Him, to know Him, we must hear from Him. He has given us His word for this purpose. Read any section of Psalm 119 and you will find listed an abundance of benefits in reading His word. His word guides our ways as a light in the dark (Ps. 119:105). It helps tokeep our way pure and to keep us from sin (Psalm. 119:9,11). It provides insight (Psalm. 119:99) and understanding (Psalm 119:130). Jesus Himself tells us that His word cleanses us (Jn. 15:3), and that the words He spoke are spirit and are life (Jn. 6:63). Why then would you not take time to read and meditate upon it? If we wish to be heard of the Father, Jesus exhorted that, not only must we abide in Him, but His words must abide in us (Jn. 15:7). Beloved brethren, do not neglect this source of strength, of guidance, and of sustenance. Forget not that “man does not by bread alone, but…by everything that proceeds out of the mouth of the Lord” (Deut. 8:3; Mt. 4:4). —————— Spurgeon’s Morning and Evening Devotions Morning, October 12 "I will meditate in Thy precepts." Psalm 119:15 There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on His Word spiritual strength for labour in His service. We ought to muse upon the things of God, because we thus get the real nutriment out of them. Truth is something like the cluster of the vine: if we would have wine from it, we must bruise it; we must press and squeeze it many times. The bruiser's feet must come down joyfully upon the bunches, or else the juice will not flow; and they must well tread the grapes, or else much of the precious liquid will be wasted. So we must, by meditation, tread the clusters of truth, if we would get the wine of consolation therefrom. Our bodies are not supported by merely taking food into the mouth, but the process which really supplies the muscle, and the nerve, and the sinew, and the bone, is the process of digestion. It is by digestion that the outward food becomes assimilated with the inner life. Our souls are not nourished merely by listening awhile to this, and then to that, and then to the other part of divine truth. Hearing, reading, marking, and learning, all require inwardly digesting to complete their usefulness, and the inward digesting of the truth lies for the most part in meditating upon it. Why is it that some Christians, although they hear many sermons, make but slow advances in the divine life? Because they neglect their closets, and do not thoughtfully meditate on God's Word. They love the wheat, but they do not grind it; they would have the corn, but they will not go forth into the fields to gather it; the fruit hangs upon the tree, but they will not pluck it; the water flows at their feet, but they will not stoop to drink it. From such folly deliver us, O Lord, and be this our resolve this morning, "I will meditate in Thy precepts."
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  • Christian, when you come before God in prayer, are you like the Pharisee who stood and proudly claimed to not be a sinner like the tax collector standing nearby, or like the tax collector who wouldn’t even lift up his eyes to heaven (Mt. 18:10-13)? Do you come boasting of your virtue, or humbly recognizing your lack and need of God’s mercy (Mt.18:10-13)? I tell you, it is the latter Good seeks.

    Prayer not only allows us to commune and communicate with God, it teaches and reminds us of our reliance upon Him.

    While we may, and are encouraged as believers, to approach His throne in confidence with our requests, we must never think more highly of ourselves than we ought, but to be sober and of sound judgement a (Rom. 12:3).

    Paul tells us we are to lift up holy hands in prayer (1 Tim. 2:8), as did many in the Old Testament, reaching up to our Father in our desire to receive into those open and upturned hands the answer to our supplication. Yet Paul also reminds us that God’s grace is sufficient for us, because in our weakness, God’s strength is made manifest (2 Cor. 12:9).

    Let us, therefore, come into His presence with humility that He may exalt us (Jas. 4:10).

    ———————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 11

    "Let us lift up our heart with our hands unto God in the heavens." Lamentations 3:41

    The act of prayer teaches us our unworthiness, which is a very salutary lesson for such proud beings as we are. If God gave us favours without constraining us to pray for them we should never know how poor we are, but a true prayer is an inventory of wants, a catalogue of necessities, a revelation of hidden poverty. While it is an application to divine wealth, it is a confession of human emptiness. The most healthy state of a Christian is to be always empty in self and constantly depending upon the Lord for supplies; to be always poor in self and rich in Jesus; weak as water personally, but mighty through God to do great exploits; and hence the use of prayer, because, while it adores God, it lays the creature where it should be, in the very dust. Prayer is in itself, apart from the answer which it brings, a great benefit to the Christian. As the runner gains strength for the race by daily exercise, so for the great race of life we acquire energy by the hallowed labour of prayer. Prayer plumes the wings of God's young eaglets, that they may learn to mount above the clouds. Prayer girds the loins of God's warriors, and sends them forth to combat with their sinews braced and their muscles firm. An earnest pleader cometh out of his closet, even as the sun ariseth from the chambers of the east, rejoicing like a strong man to run his race. Prayer is that uplifted hand of Moses which routs the Amalekites more than the sword of Joshua; it is the arrow shot from the chamber of the prophet foreboding defeat to the Syrians. Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer cannot do! We thank thee, great God, for the mercy-seat, a choice proof of thy marvellous lovingkindness. Help us to use it aright throughout this day!
    Christian, when you come before God in prayer, are you like the Pharisee who stood and proudly claimed to not be a sinner like the tax collector standing nearby, or like the tax collector who wouldn’t even lift up his eyes to heaven (Mt. 18:10-13)? Do you come boasting of your virtue, or humbly recognizing your lack and need of God’s mercy (Mt.18:10-13)? I tell you, it is the latter Good seeks. Prayer not only allows us to commune and communicate with God, it teaches and reminds us of our reliance upon Him. While we may, and are encouraged as believers, to approach His throne in confidence with our requests, we must never think more highly of ourselves than we ought, but to be sober and of sound judgement a (Rom. 12:3). Paul tells us we are to lift up holy hands in prayer (1 Tim. 2:8), as did many in the Old Testament, reaching up to our Father in our desire to receive into those open and upturned hands the answer to our supplication. Yet Paul also reminds us that God’s grace is sufficient for us, because in our weakness, God’s strength is made manifest (2 Cor. 12:9). Let us, therefore, come into His presence with humility that He may exalt us (Jas. 4:10). ——————— Spurgeon’s Morning and Evening Devotions Morning, October 11 "Let us lift up our heart with our hands unto God in the heavens." Lamentations 3:41 The act of prayer teaches us our unworthiness, which is a very salutary lesson for such proud beings as we are. If God gave us favours without constraining us to pray for them we should never know how poor we are, but a true prayer is an inventory of wants, a catalogue of necessities, a revelation of hidden poverty. While it is an application to divine wealth, it is a confession of human emptiness. The most healthy state of a Christian is to be always empty in self and constantly depending upon the Lord for supplies; to be always poor in self and rich in Jesus; weak as water personally, but mighty through God to do great exploits; and hence the use of prayer, because, while it adores God, it lays the creature where it should be, in the very dust. Prayer is in itself, apart from the answer which it brings, a great benefit to the Christian. As the runner gains strength for the race by daily exercise, so for the great race of life we acquire energy by the hallowed labour of prayer. Prayer plumes the wings of God's young eaglets, that they may learn to mount above the clouds. Prayer girds the loins of God's warriors, and sends them forth to combat with their sinews braced and their muscles firm. An earnest pleader cometh out of his closet, even as the sun ariseth from the chambers of the east, rejoicing like a strong man to run his race. Prayer is that uplifted hand of Moses which routs the Amalekites more than the sword of Joshua; it is the arrow shot from the chamber of the prophet foreboding defeat to the Syrians. Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer cannot do! We thank thee, great God, for the mercy-seat, a choice proof of thy marvellous lovingkindness. Help us to use it aright throughout this day!
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  • I signed up and am watching it now.

    New Film Exposes Decades of Lies About Public Health
    For a limited time, this powerful documentary is completely free to watch.
    https://www.vigilantfox.com/p/new-film-exposes-decades-of-lies?publication_id=975571&post_id=175067250&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    I signed up and am watching it now. New Film Exposes Decades of Lies About Public Health For a limited time, this powerful documentary is completely free to watch. https://www.vigilantfox.com/p/new-film-exposes-decades-of-lies?publication_id=975571&post_id=175067250&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    WWW.VIGILANTFOX.COM
    New Film Exposes Decades of Lies About Public Health
    For a limited time, this powerful documentary is completely free to watch.
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  • REMEMBER who JPMorgan was....... one of the 13 families...that rule...Just keep that in thought.. Remember what happened with the Titanic. For those that don't, I suggest you do a dig.

    Jamie Dimon Issues Warning on US Stock Market Drop in Coming Months
    https://www.ntd.com/jamie-dimon-issues-warning-on-us-stock-market-drop-in-coming-months_1095850.html?utm_source=ntddailynoe&src_src=ntddailynoe&utm_campaign=ntd-2025-10-11&src_cmp=ntd-2025-10-11&utm_medium=email
    REMEMBER who JPMorgan was....... one of the 13 families...that rule...Just keep that in thought.. Remember what happened with the Titanic. For those that don't, I suggest you do a dig. Jamie Dimon Issues Warning on US Stock Market Drop in Coming Months https://www.ntd.com/jamie-dimon-issues-warning-on-us-stock-market-drop-in-coming-months_1095850.html?utm_source=ntddailynoe&src_src=ntddailynoe&utm_campaign=ntd-2025-10-11&src_cmp=ntd-2025-10-11&utm_medium=email
    WWW.NTD.COM
    Jamie Dimon Issues Warning on US Stock Market Drop in Coming Months
    Dimon also expressed concern about inflation, but remained confident in the Federal Reserve’s independence.
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  • Micah 7:5-6
    Do not believe in a neighbor;
    Do not have confidence in a close companion.
    From her who lies in your bosom
    Guard the openings of your mouth.
    For son treats father as a wicked fool;
    Daughter rises up against her mother,
    Daughter‑in‑law against her mother‑in‑law;
    A man’s enemies are the men of his own household.
    #SaturdaySentiments
    Micah 7:5-6 Do not believe in a neighbor; Do not have confidence in a close companion. From her who lies in your bosom Guard the openings of your mouth. For son treats father as a wicked fool; Daughter rises up against her mother, Daughter‑in‑law against her mother‑in‑law; A man’s enemies are the men of his own household. #SaturdaySentiments
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  • Believer, does your faith waver when your prayers appear to go unanswered, or an answer is delayed? What if the answer is no?

    Are you seeking the Lord Himself or what is on His table? Would you, like the Canaanite woman, be satisfied with mere crumbs that fall from His table (Mt. 15:23-28)?

    Dear brethren, it should be enough for us to sit at His feet, let alone all else He does for us. How blessed we are even to be able to come into His presence.

    Remember, though we often use it for such, and we are told to “let our requests be made known to God” (Phil. 4:6), prayer is more about shaping us and drawing us close than it is for getting us what our flesh desires.

    Has He not promised that if we abide in Him and His words in us, that He would grant whatever we ask (Jn. 15:7)? So then, if we do abide, and His words are in us, for what will we ask?

    James warns us of a misguided heart when He writes, “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (Jas. 4:3).

    This is why the same apostle who recorded Jesus’ words about abiding in Him also exhorts that our confidence lies in knowing that “if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him” (1 Jn. 5:14-15).

    Therefore, let us remember that we should seek first His will in our prayers, as did even Jesus in the garden (Mt. 26:39), that we may know we are heard (1 Jn. 5:14). In this way, we can be assured of an answer, and that, an answer in the positive.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 9

    "But He answered her not a word." Matthew 15:23

    Genuine seekers who as yet have not obtained the blessing, may take comfort from the story before us. The Saviour did not at once bestow the blessing, even though the woman had great faith in Him. He intended to give it, but He waited awhile. "He answered her not a word." Were not her prayers good? Never better in the world. Was not her case needy? Sorrowfully needy. Did she not feel her need sufficiently? She felt it overwhelmingly. Was she not earnest enough? She was intensely so. Had she no faith? She had such a high degree of it that even Jesus wondered, and said, "O woman, great is thy faith." See then, although it is true that faith brings peace, yet it does not always bring it instantaneously. There may be certain reasons calling for the trial of faith, rather than the reward of faith. Genuine faith may be in the soul like a hidden seed, but as yet it may not have budded and blossomed into joy and peace. A painful silence from the Saviour is the grievous trial of many a seeking soul, but heavier still is the affliction of a harsh cutting reply such as this, "It is not meet to take the children's bread, and to cast it to dogs." Many in waiting upon the Lord find immediate delight, but this is not the case with all. Some, like the jailer, are in a moment turned from darkness to light, but others are plants of slower growth. A deeper sense of sin may be given to you instead of a sense of pardon, and in such a case you will have need of patience to bear the heavy blow. Ah! poor heart, though Christ beat and bruise thee, or even slay thee, trust Him; though He should give thee an angry word, believe in the love of His heart. Do not, I beseech thee, give up seeking or trusting my Master, because thou hast not yet obtained the conscious joy which thou longest for. Cast thyself on Him, and perseveringly depend even where thou canst not rejoicingly hope.
    Believer, does your faith waver when your prayers appear to go unanswered, or an answer is delayed? What if the answer is no? Are you seeking the Lord Himself or what is on His table? Would you, like the Canaanite woman, be satisfied with mere crumbs that fall from His table (Mt. 15:23-28)? Dear brethren, it should be enough for us to sit at His feet, let alone all else He does for us. How blessed we are even to be able to come into His presence. Remember, though we often use it for such, and we are told to “let our requests be made known to God” (Phil. 4:6), prayer is more about shaping us and drawing us close than it is for getting us what our flesh desires. Has He not promised that if we abide in Him and His words in us, that He would grant whatever we ask (Jn. 15:7)? So then, if we do abide, and His words are in us, for what will we ask? James warns us of a misguided heart when He writes, “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (Jas. 4:3). This is why the same apostle who recorded Jesus’ words about abiding in Him also exhorts that our confidence lies in knowing that “if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him” (1 Jn. 5:14-15). Therefore, let us remember that we should seek first His will in our prayers, as did even Jesus in the garden (Mt. 26:39), that we may know we are heard (1 Jn. 5:14). In this way, we can be assured of an answer, and that, an answer in the positive. —————— Spurgeon’s Morning and Evening Devotions Evening, October 9 "But He answered her not a word." Matthew 15:23 Genuine seekers who as yet have not obtained the blessing, may take comfort from the story before us. The Saviour did not at once bestow the blessing, even though the woman had great faith in Him. He intended to give it, but He waited awhile. "He answered her not a word." Were not her prayers good? Never better in the world. Was not her case needy? Sorrowfully needy. Did she not feel her need sufficiently? She felt it overwhelmingly. Was she not earnest enough? She was intensely so. Had she no faith? She had such a high degree of it that even Jesus wondered, and said, "O woman, great is thy faith." See then, although it is true that faith brings peace, yet it does not always bring it instantaneously. There may be certain reasons calling for the trial of faith, rather than the reward of faith. Genuine faith may be in the soul like a hidden seed, but as yet it may not have budded and blossomed into joy and peace. A painful silence from the Saviour is the grievous trial of many a seeking soul, but heavier still is the affliction of a harsh cutting reply such as this, "It is not meet to take the children's bread, and to cast it to dogs." Many in waiting upon the Lord find immediate delight, but this is not the case with all. Some, like the jailer, are in a moment turned from darkness to light, but others are plants of slower growth. A deeper sense of sin may be given to you instead of a sense of pardon, and in such a case you will have need of patience to bear the heavy blow. Ah! poor heart, though Christ beat and bruise thee, or even slay thee, trust Him; though He should give thee an angry word, believe in the love of His heart. Do not, I beseech thee, give up seeking or trusting my Master, because thou hast not yet obtained the conscious joy which thou longest for. Cast thyself on Him, and perseveringly depend even where thou canst not rejoicingly hope.
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  • REMEMBER SCHUMMER IS BEING PAID AND THAT SON OF A BITCH IS SUPPOSED TO WORK FOR WE THE PEOPLE. AND IS WANTING WE THE PEOPLE TO GIVE MORE TO THE ILLEGALS.

    THE MILITARY WHO ARE WATCHING OUT FOR YOU IS WORKING WITHOUT BEING PAID.

    THE MILITARYMilitary families seek out food assistance amid shutdown anxiety
    https://www.militarytimes.com/pay-benefits/2025/10/02/military-families-seek-out-food-assistance-amid-shutdown-anxiety/
    REMEMBER SCHUMMER IS BEING PAID AND THAT SON OF A BITCH IS SUPPOSED TO WORK FOR WE THE PEOPLE. AND IS WANTING WE THE PEOPLE TO GIVE MORE TO THE ILLEGALS. THE MILITARY WHO ARE WATCHING OUT FOR YOU IS WORKING WITHOUT BEING PAID. THE MILITARYMilitary families seek out food assistance amid shutdown anxiety https://www.militarytimes.com/pay-benefits/2025/10/02/military-families-seek-out-food-assistance-amid-shutdown-anxiety/
    WWW.MILITARYTIMES.COM
    Military families seek out food assistance amid shutdown anxiety
    "We expected an increase, but didn't quite expect this," said Dorene Ocamb, Armed Services YMCA chief brand and development officer.
    Skeptical
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  • Christian, are you weary? Is your strength lacking? Are you dejected regarding your service to God?

    Elijah felt the same, even asking the Lord to take his life.

    Believer, we need not feel this way. Let us eat and drink that we might have strength for the journey. Remember, however, that “man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD” (Deut. 8:3; cf. Mt. 4:4).

    While food may nourish our bodies, many are yet gaunt, emaciated of spirit, because they are not feeding on God’s word. This is where our true strength lies. We can do all things through the strength He gives us (Phil. 4:13).

    Brethren, we must not take our relationship with God for granted nor neglect our spiritual fitness by failing to spend time communing with Him through the Scriptures He so graciously gave us.

    His word is profitable for teaching, for reproof, for correction, and for training in righteousness, able to prepare us for every good work (1 Tim. 3:16-17). His word will gird us, is our weapon against evil (Eph. 6:17), able to pierce the heart, dividing between joint and marrow, soul and spirit (Heb. 4:12). And His word is true food.

    Let us, therefore, take time daily to be in His word, drawing close to Him, that He might draw close to us, and that He might “strengthen you,” and “help you,” and “uphold you with [His] righteous right hand” (Isa. 41:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 5

    "He arose, and did eat and drink, and went in the strength of that meat forty days and forty nights." 1 Kings 19:8

    All the strength supplied to us by our gracious God is meant for service, not for wantonness or boasting. When the prophet Elijah found the cake baked on the coals, and the cruse of water placed at his head, as he lay under the juniper tree, he was no gentleman to be gratified with dainty fare that he might stretch himself at his ease; far otherwise, he was commissioned to go forty days and forty nights in the strength of it, journeying towards Horeb, the mount of God. When the Master invited the disciples to "Come and dine" with Him, after the feast was concluded He said to Peter, "Feed my sheep"; further adding, "Follow me." Even thus it is with us; we eat the bread of heaven, that we may expend our strength in the Master's service. We come to the passover, and eat of the paschal lamb with loins girt, and staff in hand, so as to start off at once when we have satisfied our hunger. Some Christians are for living on Christ, but are not so anxious to live for Christ. Earth should be a preparation for heaven; and heaven is the place where saints feast most and work most. They sit down at the table of our Lord, and they serve Him day and night in His temple. They eat of heavenly food and render perfect service. Believer, in the strength you daily gain from Christ labour for Him. Some of us have yet to learn much concerning the design of our Lord in giving us His grace. We are not to retain the precious grains of truth as the Egyptian mummy held the wheat for ages, without giving it an opportunity to grow: we must sow it and water it. Why does the Lord send down the rain upon the thirsty earth, and give the genial sunshine? Is it not that these may all help the fruits of the earth to yield food for man? Even so the Lord feeds and refreshes our souls that we may afterwards use our renewed strength in the promotion of His glory.
    Christian, are you weary? Is your strength lacking? Are you dejected regarding your service to God? Elijah felt the same, even asking the Lord to take his life. Believer, we need not feel this way. Let us eat and drink that we might have strength for the journey. Remember, however, that “man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD” (Deut. 8:3; cf. Mt. 4:4). While food may nourish our bodies, many are yet gaunt, emaciated of spirit, because they are not feeding on God’s word. This is where our true strength lies. We can do all things through the strength He gives us (Phil. 4:13). Brethren, we must not take our relationship with God for granted nor neglect our spiritual fitness by failing to spend time communing with Him through the Scriptures He so graciously gave us. His word is profitable for teaching, for reproof, for correction, and for training in righteousness, able to prepare us for every good work (1 Tim. 3:16-17). His word will gird us, is our weapon against evil (Eph. 6:17), able to pierce the heart, dividing between joint and marrow, soul and spirit (Heb. 4:12). And His word is true food. Let us, therefore, take time daily to be in His word, drawing close to Him, that He might draw close to us, and that He might “strengthen you,” and “help you,” and “uphold you with [His] righteous right hand” (Isa. 41:10). —————— Spurgeon’s Morning and Evening Devotions Morning, October 5 "He arose, and did eat and drink, and went in the strength of that meat forty days and forty nights." 1 Kings 19:8 All the strength supplied to us by our gracious God is meant for service, not for wantonness or boasting. When the prophet Elijah found the cake baked on the coals, and the cruse of water placed at his head, as he lay under the juniper tree, he was no gentleman to be gratified with dainty fare that he might stretch himself at his ease; far otherwise, he was commissioned to go forty days and forty nights in the strength of it, journeying towards Horeb, the mount of God. When the Master invited the disciples to "Come and dine" with Him, after the feast was concluded He said to Peter, "Feed my sheep"; further adding, "Follow me." Even thus it is with us; we eat the bread of heaven, that we may expend our strength in the Master's service. We come to the passover, and eat of the paschal lamb with loins girt, and staff in hand, so as to start off at once when we have satisfied our hunger. Some Christians are for living on Christ, but are not so anxious to live for Christ. Earth should be a preparation for heaven; and heaven is the place where saints feast most and work most. They sit down at the table of our Lord, and they serve Him day and night in His temple. They eat of heavenly food and render perfect service. Believer, in the strength you daily gain from Christ labour for Him. Some of us have yet to learn much concerning the design of our Lord in giving us His grace. We are not to retain the precious grains of truth as the Egyptian mummy held the wheat for ages, without giving it an opportunity to grow: we must sow it and water it. Why does the Lord send down the rain upon the thirsty earth, and give the genial sunshine? Is it not that these may all help the fruits of the earth to yield food for man? Even so the Lord feeds and refreshes our souls that we may afterwards use our renewed strength in the promotion of His glory.
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  • Christian, are you still struggling with sin? You are not alone. Though we are new creatures (2 Cor. 5:17), but we still must put the flesh to death (Rom. 8:13). This is what it takes to deny oneself and daily take up your cross (Lk. 9:23).

    Paul understood this struggle all too well. As he explains in his letter to the Romans:

    “For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.

    I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death?” (Rom. 7:14-24)

    How wonderful then to know that we have a mediator who intercedes with the Father on our behalf, Jesus Christ, who gave Himself as a ransom for us (1 Tim. 2:5-6). He is our advocate when we sin (1 Jn. 2:1). Furthermore, because we have Him for an advocate, we know that “if we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 Jn. 1:9).

    How blessed we are that the apostle John can say to us with assuredness that “your sins have been forgiven you for His name’s sake” (1 Jn. 2:12).

    Still, though “He appeared in order to take away sins” (1 Jn. 3:5), let us not continue in them; instead, let us keep our hope fixed on Him and purify ourselves, just as He is pure (1 Jn. 3:3).

    ——————

    Spurgeon’s Morning and Evening Devotions

    Evening, October 4

    "If any man sin, we have an advocate with the Father, Jesus Christ the righteous." 1 John 2:1

    "If any man sin, we have an advocate." Yes, though we sin, we have Him still. John does not say, "If any man sin he has forfeited his advocate," but "we have an advocate," sinners though we are. All the sin that a believer ever did, or can be allowed to commit, cannot destroy his interest in the Lord Jesus Christ, as his advocate. The name here given to our Lord is suggestive. "Jesus." Ah! then He is an advocate such as we need, for Jesus is the name of one whose business and delight it is to save. "They shall call His name Jesus, for He shall save His people from their sins." His sweetest name implies His success. Next, it is "Jesus Christ"- Christos, the anointed. This shows His authority to plead. The Christ has a right to plead, for He is the Father's own appointed advocate and elected priest. If He were of our choosing He might fail, but if God hath laid help upon one that is mighty, we may safely lay our trouble where God has laid His help. He is Christ, and therefore authorized; He is Christ, and therefore qualified, for the anointing has fully fitted Him for His work. He can plead so as to move the heart of God and prevail. What words of tenderness, what sentences of persuasion will the anointed use when He stands up to plead for me! One more letter of His name remains, "Jesus Christ the righteous." This is not only His character BUT His plea. It is His character, and if the Righteous One be my advocate, then my cause is good, or He would not have espoused it. It is His plea, for He meets the charge of unrighteousness against me by the plea that He is righteous. He declares Himself my substitute and puts His obedience to my account. My soul, thou hast a friend well fitted to be thine advocate, He cannot but succeed; leave thyself entirely in His hands.
    Christian, are you still struggling with sin? You are not alone. Though we are new creatures (2 Cor. 5:17), but we still must put the flesh to death (Rom. 8:13). This is what it takes to deny oneself and daily take up your cross (Lk. 9:23). Paul understood this struggle all too well. As he explains in his letter to the Romans: “For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death?” (Rom. 7:14-24) How wonderful then to know that we have a mediator who intercedes with the Father on our behalf, Jesus Christ, who gave Himself as a ransom for us (1 Tim. 2:5-6). He is our advocate when we sin (1 Jn. 2:1). Furthermore, because we have Him for an advocate, we know that “if we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 Jn. 1:9). How blessed we are that the apostle John can say to us with assuredness that “your sins have been forgiven you for His name’s sake” (1 Jn. 2:12). Still, though “He appeared in order to take away sins” (1 Jn. 3:5), let us not continue in them; instead, let us keep our hope fixed on Him and purify ourselves, just as He is pure (1 Jn. 3:3). —————— Spurgeon’s Morning and Evening Devotions Evening, October 4 "If any man sin, we have an advocate with the Father, Jesus Christ the righteous." 1 John 2:1 "If any man sin, we have an advocate." Yes, though we sin, we have Him still. John does not say, "If any man sin he has forfeited his advocate," but "we have an advocate," sinners though we are. All the sin that a believer ever did, or can be allowed to commit, cannot destroy his interest in the Lord Jesus Christ, as his advocate. The name here given to our Lord is suggestive. "Jesus." Ah! then He is an advocate such as we need, for Jesus is the name of one whose business and delight it is to save. "They shall call His name Jesus, for He shall save His people from their sins." His sweetest name implies His success. Next, it is "Jesus Christ"- Christos, the anointed. This shows His authority to plead. The Christ has a right to plead, for He is the Father's own appointed advocate and elected priest. If He were of our choosing He might fail, but if God hath laid help upon one that is mighty, we may safely lay our trouble where God has laid His help. He is Christ, and therefore authorized; He is Christ, and therefore qualified, for the anointing has fully fitted Him for His work. He can plead so as to move the heart of God and prevail. What words of tenderness, what sentences of persuasion will the anointed use when He stands up to plead for me! One more letter of His name remains, "Jesus Christ the righteous." This is not only His character BUT His plea. It is His character, and if the Righteous One be my advocate, then my cause is good, or He would not have espoused it. It is His plea, for He meets the charge of unrighteousness against me by the plea that He is righteous. He declares Himself my substitute and puts His obedience to my account. My soul, thou hast a friend well fitted to be thine advocate, He cannot but succeed; leave thyself entirely in His hands.
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  • The Bollingers: Unpacking The Lies We've Been Fed
    https://oneway2day.com/2025/10/04/the-bollingers-unpacking-the-lies-weve-been-fed/

    SUMMARY: I have noticed many bloggers and websites getting on board to promote the Documentary “Unpacking The Lies We’ve Been Fed” produced by Ty & Charlene Bollinger. … “Every once in a while, a film comes along that forces the truth into the open and exposes corruption that people never realized was happening. … From the corruption of the food industry to vaccine-induced autism to geoengineering, Unpacking The Lies We’ve Been Fed dismantles the web of lies the American people have been told about public health. …TAKE A LOOK AT THE DOCUMENTARY!
    #NarrativeLies #ScienceLies #BigPharmaDeception
    The Bollingers: Unpacking The Lies We've Been Fed https://oneway2day.com/2025/10/04/the-bollingers-unpacking-the-lies-weve-been-fed/ SUMMARY: I have noticed many bloggers and websites getting on board to promote the Documentary “Unpacking The Lies We’ve Been Fed” produced by Ty & Charlene Bollinger. … “Every once in a while, a film comes along that forces the truth into the open and exposes corruption that people never realized was happening. … From the corruption of the food industry to vaccine-induced autism to geoengineering, Unpacking The Lies We’ve Been Fed dismantles the web of lies the American people have been told about public health. …TAKE A LOOK AT THE DOCUMENTARY! #NarrativeLies #ScienceLies #BigPharmaDeception
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  • Christian, do you struggle with temptation? You are not alone. Christ also was tempted in what He suffered, so He is able to come to your aid (Heb. 2:18).

    The beauty of our relationship with our dear Savior lies in His experiential understanding of our condition. “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Heb. 4:15). Because of this, we are able to draw near to God’s throne so we can receive mercy and grace when we are weak (Heb. 4:16).

    He knows our struggle. And God will not allow us to be tempted beyond what we are able to handle, nor will He leave us with no escape (1 Cor. 10:13).

    Our strength lies in Him and the armor He provides us. Want to be able to “withstand all the fiery darts of the wicked?” Take up your shield of faith (Eph. 6:16).

    Whatever your circumstance, “humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 3

    "He Himself hath suffered being tempted." Hebrews 2:18

    It is a common-place thought, and yet it tastes like nectar to the weary heart- Jesus I was tempted as I am. You have heard that truth many times: have you grasped it? He was tempted to the very same sins into which we fall. Do not dissociate Jesus from our common manhood. It is a dark room which you are going through, but Jesus went through it before. It is a sharp fight which you are waging, but Jesus has stood foot to foot with the same enemy. Let us be of good cheer, Christ has borne the load before us, and the blood-stained footsteps of the King of glory may be seen along the road which we traverse at this hour. There is something sweeter yet- Jesus was tempted, but Jesus never sinned. Then, my soul, it is not needful for thee to sin, for Jesus was a man, and if one man endured these temptations and sinned not, then in His power His members may also cease from sin. Some beginners in the divine life think that they cannot be tempted without sinning, but they mistake; there is no sin in being tempted, but there is sin in yielding to temptation. Herein is comfort for the sorely tempted ones. There is still more to encourage them if they reflect that the Lord Jesus, though tempted, gloriously triumphed, and as He overcame, so surely shall His followers also, for Jesus is the representative man for His people; the Head has triumphed, and the members share in the victory. Fears are needless, for Christ is with us, armed for our defence. Our place of safety is the bosom of the Saviour. Perhaps we are tempted just now, in order to drive us nearer to Him. Blessed be any wind that blows us into the port of our Saviour's love! Happy wounds, which make us seek the beloved Physician. Ye tempted ones, come to your tempted Saviour, for He can be touched with a feeling of your infirmities, and will succour every tried and tempted one.
    Christian, do you struggle with temptation? You are not alone. Christ also was tempted in what He suffered, so He is able to come to your aid (Heb. 2:18). The beauty of our relationship with our dear Savior lies in His experiential understanding of our condition. “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Heb. 4:15). Because of this, we are able to draw near to God’s throne so we can receive mercy and grace when we are weak (Heb. 4:16). He knows our struggle. And God will not allow us to be tempted beyond what we are able to handle, nor will He leave us with no escape (1 Cor. 10:13). Our strength lies in Him and the armor He provides us. Want to be able to “withstand all the fiery darts of the wicked?” Take up your shield of faith (Eph. 6:16). Whatever your circumstance, “humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7). —————— Spurgeon’s Morning and Evening Devotions Evening, October 3 "He Himself hath suffered being tempted." Hebrews 2:18 It is a common-place thought, and yet it tastes like nectar to the weary heart- Jesus I was tempted as I am. You have heard that truth many times: have you grasped it? He was tempted to the very same sins into which we fall. Do not dissociate Jesus from our common manhood. It is a dark room which you are going through, but Jesus went through it before. It is a sharp fight which you are waging, but Jesus has stood foot to foot with the same enemy. Let us be of good cheer, Christ has borne the load before us, and the blood-stained footsteps of the King of glory may be seen along the road which we traverse at this hour. There is something sweeter yet- Jesus was tempted, but Jesus never sinned. Then, my soul, it is not needful for thee to sin, for Jesus was a man, and if one man endured these temptations and sinned not, then in His power His members may also cease from sin. Some beginners in the divine life think that they cannot be tempted without sinning, but they mistake; there is no sin in being tempted, but there is sin in yielding to temptation. Herein is comfort for the sorely tempted ones. There is still more to encourage them if they reflect that the Lord Jesus, though tempted, gloriously triumphed, and as He overcame, so surely shall His followers also, for Jesus is the representative man for His people; the Head has triumphed, and the members share in the victory. Fears are needless, for Christ is with us, armed for our defence. Our place of safety is the bosom of the Saviour. Perhaps we are tempted just now, in order to drive us nearer to Him. Blessed be any wind that blows us into the port of our Saviour's love! Happy wounds, which make us seek the beloved Physician. Ye tempted ones, come to your tempted Saviour, for He can be touched with a feeling of your infirmities, and will succour every tried and tempted one.
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  • Brethren, how glorious is the hope that is laid up for us in heaven (Col. 1:5). For “eye has not seen and ear has not heard…all that God has prepared for those who love Him” (1 Cor. 2:9).

    Our inheritance is great. He “has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for” us (1 Pet. 1:3:3-4).

    This knowledge is wonderful and beyond full comprehension. And thus, our focus and hope should not be here on earth, nor should our love be for the things of the earth; for these are not from the Father and lead only away from Him (1 Jn. 2:15-16). Instead, let us forget what is behind, and “press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13-14).

    Our calling is a higher one, and our hope is in eternity, not the temporal. Seek first His kingdom and His righteousness, and your needs will be met (Mt. 6:33). Keep seeking and set your minds on things above, not the things of earth (Col. 3:1-2).

    Our hope should bring us joy, because we know where our future lies.

    “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.”(Rom. 15:13).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 2

    "The hope which is laid up for you in heaven." Colossians 1:5

    Our hope in Christ for the future is the mainspring and the mainstay of our joy here. It will animate our hearts to think often of heaven, for all that we can desire is promised there. Here we are weary and toilworn, but yonder is the land of rest where the sweat of labour shall no more bedew the worker's brow, and fatigue shall be for ever banished. To those who are weary and spent, the word "rest" is full of heaven. We are always in the field of battle; we are so tempted within, and so molested by foes without, that we have little or no peace; but in heaven we shall enjoy the victory, when the banner shall be waved aloft in triumph, and the sword shall be sheathed, and we shall hear our Captain say, "Well done, good and faithful servant." We have suffered bereavement after bereavement, but we are going to the land of the immortal where graves are unknown things. Here sin is a constant grief to us, but there we shall be perfectly holy, for there shall by no means enter into that kingdom anything which defileth. Hemlock springs not up in the furrows of celestial fields. Oh! is it not joy, that you are not to be in banishment for ever, that you are not to dwell eternally in this wilderness, but shall soon inherit Canaan? Nevertheless let it never be said of us, that we are dreaming about the future and forgetting the present, let the future sanctify the present to highest uses. Through the Spirit of God the hope of heaven is the most potent force for the product of virtue; it is a fountain of joyous effort, it is the corner stone of cheerful holiness. The man who has this hope in him goes about his work with vigour, for the joy of the Lord is his strength. He fights against temptation with ardour, for the hope of the next world repels the fiery darts of the adversary. He can labour without present reward, for he looks for a reward in the world to come.
    Brethren, how glorious is the hope that is laid up for us in heaven (Col. 1:5). For “eye has not seen and ear has not heard…all that God has prepared for those who love Him” (1 Cor. 2:9). Our inheritance is great. He “has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for” us (1 Pet. 1:3:3-4). This knowledge is wonderful and beyond full comprehension. And thus, our focus and hope should not be here on earth, nor should our love be for the things of the earth; for these are not from the Father and lead only away from Him (1 Jn. 2:15-16). Instead, let us forget what is behind, and “press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13-14). Our calling is a higher one, and our hope is in eternity, not the temporal. Seek first His kingdom and His righteousness, and your needs will be met (Mt. 6:33). Keep seeking and set your minds on things above, not the things of earth (Col. 3:1-2). Our hope should bring us joy, because we know where our future lies. “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.”(Rom. 15:13). —————— Spurgeon’s Morning and Evening Devotions Morning, October 2 "The hope which is laid up for you in heaven." Colossians 1:5 Our hope in Christ for the future is the mainspring and the mainstay of our joy here. It will animate our hearts to think often of heaven, for all that we can desire is promised there. Here we are weary and toilworn, but yonder is the land of rest where the sweat of labour shall no more bedew the worker's brow, and fatigue shall be for ever banished. To those who are weary and spent, the word "rest" is full of heaven. We are always in the field of battle; we are so tempted within, and so molested by foes without, that we have little or no peace; but in heaven we shall enjoy the victory, when the banner shall be waved aloft in triumph, and the sword shall be sheathed, and we shall hear our Captain say, "Well done, good and faithful servant." We have suffered bereavement after bereavement, but we are going to the land of the immortal where graves are unknown things. Here sin is a constant grief to us, but there we shall be perfectly holy, for there shall by no means enter into that kingdom anything which defileth. Hemlock springs not up in the furrows of celestial fields. Oh! is it not joy, that you are not to be in banishment for ever, that you are not to dwell eternally in this wilderness, but shall soon inherit Canaan? Nevertheless let it never be said of us, that we are dreaming about the future and forgetting the present, let the future sanctify the present to highest uses. Through the Spirit of God the hope of heaven is the most potent force for the product of virtue; it is a fountain of joyous effort, it is the corner stone of cheerful holiness. The man who has this hope in him goes about his work with vigour, for the joy of the Lord is his strength. He fights against temptation with ardour, for the hope of the next world repels the fiery darts of the adversary. He can labour without present reward, for he looks for a reward in the world to come.
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  • The Journey Beyond the Horizon

    Beneath the silent moon,
    three riders move as one—
    shadows of fire,
    shadows of dawn,
    shadows of dreams not yet broken.

    Their horses breathe the wind.
    hooves striking sparks
    on the path of ancient spirits,
    each step echoing the songs
    of ancestors watching from the stars.

    Beyond the horizon lies the unknown.
    But they do not fear it.
    Their cloaks ripple like wings.
    Their hearts are drums
    beating with the earth’s eternal rhythm.

    For they are seekers,
    warriors of hope,
    riders of freedom,
    carrying the stories of their people
    into a future yet unwritten.

    Artist and storyteller: Elvis Becker
    The Journey Beyond the Horizon Beneath the silent moon, three riders move as one— shadows of fire, shadows of dawn, shadows of dreams not yet broken. Their horses breathe the wind. hooves striking sparks on the path of ancient spirits, each step echoing the songs of ancestors watching from the stars. Beyond the horizon lies the unknown. But they do not fear it. Their cloaks ripple like wings. Their hearts are drums beating with the earth’s eternal rhythm. For they are seekers, warriors of hope, riders of freedom, carrying the stories of their people into a future yet unwritten. 🎨Artist and storyteller: Elvis Becker
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  • Psalms
    Chapter 107

    1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever.

    2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;

    3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.

    4 They wandered in the wilderness in a solitary way; they found no city to dwell in.

    5 Hungry and thirsty, their soul fainted in them.

    6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.

    7 And he led them forth by the right way, that they might go to a city of habitation.

    8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    9 For he satisfieth the longing soul, and filleth the hungry soul with goodness.

    10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron;

    11 Because they rebelled against the words of God, and contemned the counsel of the most High:

    12 Therefore he brought down their heart with labour; they fell down, and there was none to help.

    13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses.

    14 He brought them out of darkness and the shadow of death, and brake their bands in sunder.

    15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    16 For he hath broken the gates of brass, and cut the bars of iron in sunder.

    17 Fools because of their transgression, and because of their iniquities, are afflicted.

    18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death.

    19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.

    20 He sent his word, and healed them, and delivered them from their destructions.

    21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

    23 They that go down to the sea in ships, that do business in great waters;

    24 These see the works of the LORD, and his wonders in the deep.

    25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.

    26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.

    27 They reel to and fro, and stagger like a drunken man, and are at their wits' end.

    28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.

    29 He maketh the storm a calm, so that the waves thereof are still.

    30 Then are they glad because they be quiet; so he bringeth them unto their desired haven.

    31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.

    33 He turneth rivers into a wilderness, and the watersprings into dry ground;

    34 A fruitful land into barrenness, for the wickedness of them that dwell therein.

    35 He turneth the wilderness into a standing water, and dry ground into watersprings.

    36 And there he maketh the hungry to dwell, that they may prepare a city for habitation;

    37 And sow the fields, and plant vineyards, which may yield fruits of increase.

    38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.

    39 Again, they are minished and brought low through oppression, affliction, and sorrow.

    40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.

    41 Yet setteth he the poor on high from affliction, and maketh him families like a flock.

    42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

    43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
    Psalms Chapter 107 1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south. 4 They wandered in the wilderness in a solitary way; they found no city to dwell in. 5 Hungry and thirsty, their soul fainted in them. 6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. 7 And he led them forth by the right way, that they might go to a city of habitation. 8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 9 For he satisfieth the longing soul, and filleth the hungry soul with goodness. 10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron; 11 Because they rebelled against the words of God, and contemned the counsel of the most High: 12 Therefore he brought down their heart with labour; they fell down, and there was none to help. 13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses. 14 He brought them out of darkness and the shadow of death, and brake their bands in sunder. 15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder. 17 Fools because of their transgression, and because of their iniquities, are afflicted. 18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death. 19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses. 20 He sent his word, and healed them, and delivered them from their destructions. 21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. 23 They that go down to the sea in ships, that do business in great waters; 24 These see the works of the LORD, and his wonders in the deep. 25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. 26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. 27 They reel to and fro, and stagger like a drunken man, and are at their wits' end. 28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. 29 He maketh the storm a calm, so that the waves thereof are still. 30 Then are they glad because they be quiet; so he bringeth them unto their desired haven. 31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. 33 He turneth rivers into a wilderness, and the watersprings into dry ground; 34 A fruitful land into barrenness, for the wickedness of them that dwell therein. 35 He turneth the wilderness into a standing water, and dry ground into watersprings. 36 And there he maketh the hungry to dwell, that they may prepare a city for habitation; 37 And sow the fields, and plant vineyards, which may yield fruits of increase. 38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease. 39 Again, they are minished and brought low through oppression, affliction, and sorrow. 40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. 41 Yet setteth he the poor on high from affliction, and maketh him families like a flock. 42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. 43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
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  • 9.22.25: Charlie’s CELEBRATION reaches more than 100 million, The GREAT AWAKENING, FIGHT, FIGHT, FIGHT. Pray!
    https://rumble.com/v6zb7qy-9.22.25-charlies-celebration-reaches-more-than-100-million-the-great-awaken.html
    9.22.25: Charlie’s CELEBRATION reaches more than 100 million, The GREAT AWAKENING, FIGHT, FIGHT, FIGHT. Pray! https://rumble.com/v6zb7qy-9.22.25-charlies-celebration-reaches-more-than-100-million-the-great-awaken.html
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  • Christian, be joyful! For you are a people saved by the Lord!

    Israel was God’s first “chosen people,” and those saved in Israel, who descended from Jacob, like us, were those of faith. For those who were not of the faith of Abraham were broken off, and you were grafted in (Rom. 11:17). This should be reason for fear (Rom. 11:20), humility (Rom. 11:18), and joy. We have not replaced Israel, but been joined to the true Israel, that God’s Israel might be complete.

    It is not those born of the flesh who are Israel, but those born of the promise (Rom. 9:8). This is how Paul is able to say, “For they are not all Israel who are descended from Israel” (Rom. 9:6). For Abraham is “the father of all who believe,” of those who “follow in the steps of the faith of our father Abraham” (Rom. 4:11-12).

    The promise is by faith, so that it might be in accordance with grace, both of which come from God (Rom. 4:16; Eph. 2:8-9).

    Let us therefore be joyful, as Jesus spoke, that we should have His joy, and that our “joy may be made full” (Jn. 15:11). Rejoice brethren, that you are a people saved by the Lord!


    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, September 27

    "Happy art thou, O Israel; who is like unto thee, O people saved by the Lord!" Deuteronomy 33:29

    He who affirms that Christianity makes men miserable, is himself an utter stranger to it. It were strange indeed, if it made us wretched, for see to what a position it exalts us! It makes us sons of God. Suppose you that God will give all the happiness to His enemies, and reserve all the mourning for His own family? Shall His foes have mirth and joy, and shall His home-born children inherit sorrow and wretchedness? Shall the sinner, who has no part in Christ, call himself rich in happiness, and shall we go mourning as if we were penniless beggars? No, we will rejoice in the Lord always, and glory in our inheritance, for we "have not received the spirit of bondage again to fear; but we have received the spirit of adoption, whereby we cry, Abba, Father." The rod of chastisement must rest upon us in our measure, but it worketh for us the comfortable fruits of righteousness; and therefore by the aid of the divine Comforter, we, the "people saved of the Lord," will joy in the God of our salvation. We are married unto Christ; and shall our great Bridegroom permit His spouse to linger in constant grief? Our hearts are knit unto Him: we are His members, and though for awhile we may suffer as our Head once suffered, yet we are even now blessed with heavenly blessings in Him. We have the earnest of our inheritance in the comforts of the Spirit, which are neither few nor small. Heritors of joy for ever, we have foretastes of our portion. There are streaks of the light of joy to herald our eternal sunrising. Our riches are beyond the sea; our city with firm foundations lies on the other side the river; gleams of glory from the spirit-world cheer our hearts, and urge us onward. Truly is it said of us, "Happy art thou, O Israel; who is like unto thee, O people saved by the Lord?"
    Christian, be joyful! For you are a people saved by the Lord! Israel was God’s first “chosen people,” and those saved in Israel, who descended from Jacob, like us, were those of faith. For those who were not of the faith of Abraham were broken off, and you were grafted in (Rom. 11:17). This should be reason for fear (Rom. 11:20), humility (Rom. 11:18), and joy. We have not replaced Israel, but been joined to the true Israel, that God’s Israel might be complete. It is not those born of the flesh who are Israel, but those born of the promise (Rom. 9:8). This is how Paul is able to say, “For they are not all Israel who are descended from Israel” (Rom. 9:6). For Abraham is “the father of all who believe,” of those who “follow in the steps of the faith of our father Abraham” (Rom. 4:11-12). The promise is by faith, so that it might be in accordance with grace, both of which come from God (Rom. 4:16; Eph. 2:8-9). Let us therefore be joyful, as Jesus spoke, that we should have His joy, and that our “joy may be made full” (Jn. 15:11). Rejoice brethren, that you are a people saved by the Lord! —————— Spurgeon’s Morning and Evening Devotions Morning, September 27 "Happy art thou, O Israel; who is like unto thee, O people saved by the Lord!" Deuteronomy 33:29 He who affirms that Christianity makes men miserable, is himself an utter stranger to it. It were strange indeed, if it made us wretched, for see to what a position it exalts us! It makes us sons of God. Suppose you that God will give all the happiness to His enemies, and reserve all the mourning for His own family? Shall His foes have mirth and joy, and shall His home-born children inherit sorrow and wretchedness? Shall the sinner, who has no part in Christ, call himself rich in happiness, and shall we go mourning as if we were penniless beggars? No, we will rejoice in the Lord always, and glory in our inheritance, for we "have not received the spirit of bondage again to fear; but we have received the spirit of adoption, whereby we cry, Abba, Father." The rod of chastisement must rest upon us in our measure, but it worketh for us the comfortable fruits of righteousness; and therefore by the aid of the divine Comforter, we, the "people saved of the Lord," will joy in the God of our salvation. We are married unto Christ; and shall our great Bridegroom permit His spouse to linger in constant grief? Our hearts are knit unto Him: we are His members, and though for awhile we may suffer as our Head once suffered, yet we are even now blessed with heavenly blessings in Him. We have the earnest of our inheritance in the comforts of the Spirit, which are neither few nor small. Heritors of joy for ever, we have foretastes of our portion. There are streaks of the light of joy to herald our eternal sunrising. Our riches are beyond the sea; our city with firm foundations lies on the other side the river; gleams of glory from the spirit-world cheer our hearts, and urge us onward. Truly is it said of us, "Happy art thou, O Israel; who is like unto thee, O people saved by the Lord?"
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  • Well folks there will be wars and rumors of wars in the end times, we’re there now. Trump has got to say no to this.

    The NATO agreement states that when a NATO member is attacked, other NATO members must come to their aid. NO US FORCES.

    https://www.foxnews.com/politics/putin-pushing-limits-eastern-allies-warn-trump-not-pull-us-troops
    Well folks there will be wars and rumors of wars in the end times, we’re there now. Trump has got to say no to this. The NATO agreement states that when a NATO member is attacked, other NATO members must come to their aid. NO US FORCES. https://www.foxnews.com/politics/putin-pushing-limits-eastern-allies-warn-trump-not-pull-us-troops
    WWW.FOXNEWS.COM
    'Putin is pushing the limits': Eastern allies warn Trump not to pull US troops
    Estonia, Lithuania and Romania warn that Russian drone and air violations require sustained U.S. military presence on NATO's eastern flank for effective deterrence.
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  • Probably going to War:

    https://www.foxnews.com/politics/putin-pushing-limits-eastern-allies-warn-trump-not-pull-us-troops
    Probably going to War: https://www.foxnews.com/politics/putin-pushing-limits-eastern-allies-warn-trump-not-pull-us-troops
    WWW.FOXNEWS.COM
    'Putin is pushing the limits': Eastern allies warn Trump not to pull US troops
    Estonia, Lithuania and Romania warn that Russian drone and air violations require sustained U.S. military presence on NATO's eastern flank for effective deterrence.
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    1
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  • "House Republicans acted responsibly last week to keep the government open with the clean short-term continuing resolution," Johnson's memo said.

    "Senate Democrats, who used to warn that shutdowns would hurt seniors, veterans, and working families, are now threatening to force one unless Congress repeals the Working Families Tax Cut, restores taxpayer-funded healthcare for illegal aliens, and sends half a billion dollars to leftist news outlets, among other partisan spending demands."
    "House Republicans acted responsibly last week to keep the government open with the clean short-term continuing resolution," Johnson's memo said. "Senate Democrats, who used to warn that shutdowns would hurt seniors, veterans, and working families, are now threatening to force one unless Congress repeals the Working Families Tax Cut, restores taxpayer-funded healthcare for illegal aliens, and sends half a billion dollars to leftist news outlets, among other partisan spending demands."
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    Poo
    2
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  • The 9/11 Files Episodes 1 – 5 (Tucker Carlson)
    https://slantedright2.blogspot.com/2025/09/the-911-files-episodes-1-5-tucker.html

    SUMMARY: The Tucker Carlson Network has posted a 5-Part Docuseries/Docu-Exposé. The first episode is free. The other four parts are by subscription only. …

    The 9/11 Files Page Description:

    “The Official Story on 9/11 is a Complete Lie
    Of all the lies the government has told us, this may be the worst. Our series cuts through the official narrative with firsthand accounts and primary sources to uncover the truth about what really happened. …TAKE A LOOK!
    #911Files #CIAConspiracy #TuckerCarlson
    The 9/11 Files Episodes 1 – 5 (Tucker Carlson) https://slantedright2.blogspot.com/2025/09/the-911-files-episodes-1-5-tucker.html SUMMARY: The Tucker Carlson Network has posted a 5-Part Docuseries/Docu-Exposé. The first episode is free. The other four parts are by subscription only. … The 9/11 Files Page Description: “The Official Story on 9/11 is a Complete Lie Of all the lies the government has told us, this may be the worst. Our series cuts through the official narrative with firsthand accounts and primary sources to uncover the truth about what really happened. …TAKE A LOOK! #911Files #CIAConspiracy #TuckerCarlson
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