God's Loyal Love
HB Charles, Jr
https://youtu.be/mN6snkfFJ9M?si=3DOJ9WVJqzjiVLRF

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Christian, just as Jesus raised Lazarus from the dead, He has similarly raised us. No, we have not yet died and been resurrected, but we were dead in our trespasses and sins when God made us alive together with Christ (Eph. 2:1,5).

Later, several days before his last Passover, Jesus entered Lazarus’ house to dine with Lazarus and his sisters. While one sister served and the other anointed Jesus’ feet, Lazarus sat at the table and dined with Jesus (Jn. 12:2).

Brethren, do you realize that Jesus wants the same from you? Do you believe you have all you require, that you are rich and in need of nothing as did those in Laodicea (Rev. 3:17)? Take honest stock of yourself. Come to Christ to purchase refined gold that you may be rich, and white robes that you may be clothed, and salve for your eyes that you may see (Rev. 3:18). For Jesus stands at the door knocking, waiting for you to hear his voice and open the door that He might come in and dine with you and you with Him (Rev. 3:20).

Could there be a greater honor? A more blessed time? To sit with Jesus at the table and dine is reserved for those who are His. Do not be lukewarm (Rev. 3:16), and do not leave Jesus out in the cold. Open the door; dine with Him. Enjoy the blessing of sharing this blessed time with Him!

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Spurgeon’s Morning and Evening Devotions

Evening, November 21

"Lazarus was one of them that sat at the table with Him." John 12:2

He is to be envied. It was well to be Martha and serve, but better to be Lazarus and commune. There are times for each purpose, and each is comely in its season, but none of the trees of the garden yield such clusters as the vine of fellowship. To sit with Jesus, to hear His words, to mark His acts, and receive His smiles, was such a favour as must have made Lazarus as happy as the angels. When it has been our happy lot to feast with our Beloved in His banqueting-hall, we would not have given half a sigh for all the kingdoms of the world, if so much breath could have bought them.

He is to be imitated. It would have been a strange thing if Lazarus had not been at the table where Jesus was, for he had been dead, and Jesus had raised him. For the risen one to be absent when the Lord who gave him life was at his house, would have been ungrateful indeed. We too were once dead, yea, and like Lazarus stinking in the grave of sin; Jesus raised us, and by His life we live- can we be content to live at a distance from Him? Do we omit to remember Him at His table, where He deigns to feast with His brethren? Oh, this is cruel! It behoves us to repent, and do as He has bidden us, for His least wish should be law to us. To have lived without constant intercourse with one of whom the Jews said, "Behold how He loved him," would have been disgraceful to Lazarus, is it excusable in us whom Jesus has loved with an everlasting love? To have been cold to Him who wept over his lifeless corpse, would have argued great brutishness in Lazarus. What does it argue in us over whom the Saviour has not only wept, but bled? Come, brethren, who read this portion, let us return unto our heavenly Bridegroom, and ask for His Spirit that we may be on terms of closer intimacy with Him, and henceforth sit at the table with Him.

Rhian Mannings, a woman who lost her husband to suicide after the death of their one year old son, makes an excellent point about grief:

Never tell anyone that you know how they feel, even if you have suffered the same or similar loss as they have and the reason why this might be is because even two people who have suffered the loss of children can be impacted differently; one may be impacted by the loss of their offspring more deeply than another who has been bereaved of their offspring and no two people navigate through their grief the exact same way and there could be a number of different reasons for that.

One thing is for certain in that we do have to be careful what we say to someone who has suffered the loss of a loved and especially if they have suffered the loss of a child, even if we have suffered such losses ourselves.

Grieving people can take offense to even those things said to the out of the best of intentions. It is hard to imagine how or why even those who have suffered loss would have to choose their words wisely when attempting to comfort and console someone else who has also suffered a similar loss, but this item definitely gives the reader something to think about, especially if they happen to know one who has experienced the loss of someone they held dear.
https://www.dailymail.co.uk/lifestyle/article-15302629/bryony-gordon-rhian-mannings-prince-william-never-say-grieving.html?ito=push-notification&ci=tH035QhkMU&cri=I2cJThd7Fu&si=DjsGEsUcCwi7&xi=8102ee85-8eee-4c80-adf9-4540e8140d66&ai=15302629

Good morning! I am recovering nicely from knee replacement surgery. Pain happens, but the end result will pay off as I will be able to walk in the remaining days of my appointed years to serve our Beloved Lord. . ( Only G-d knows how many as I am 87!)
Reading Psalm 119 a few of those holy prayers stood out.
Translated from the Hebrew- “ Those who fear You will see me (in my victory), and rejoice, because I have hoped in Your Word. … I will meditate upon Your precepts… may my heart be perfect in Your statues, so that I not be shamed….Forever, O Lord, Your Word stands firm in the heavens . Your faithfulness persists for all generations.” — May every Truth teller take heart, trust and be in peace in this war between good and evil!

Psalm 94 is so encouraging when the trolls and the TDS people post, or rant slander nonsense against our president. “The Lord is a G-d of retribution; O G-d of retribution, reveal Yourself! Judge of the earth, arise; render to the arrogant their recompense.” Yet Esau who rejected his birthright in the Covenant with G—d established by his ancestors, to be a servant and follower of our Beloved G-d did receive a blessing too. So how do we bless our enemies who do not understand a president like Trump returning law and order to our nation is a blessing? Ways to pray for their souls of course. Claim the end of the Satan’s hold on their minds to end, because that foe has been defeated already. Guard our own hearts and Trust the ONE in perfect Justice and Mercy to bring His retribution as a blessing.

Believer, when you feel you are in the deepest of pits, do you wallow in your misery, or do you cry out to the Lord? If you do not cry out, why do you not? The Lord hears our voice when we call to Him (Lam. 3:56). He does not close His ear to us. When we draw near to Him, He draws near to us (Jas. 4:8). Why then withdraw in the lowest of times, when you need Him most?

Remember, we have an advocate with the Father (1 Jn. 2:1). He is our mediator (1 Tim. 2:5). He is at the right hand of God interceding for us (Rom. 8:34). Who then can condemn us?

Do not fret, beloved brethren, for no matter how far from God we may feel, He has promised never to leave nor forsake us (Heb. 13:5), and Jesus promised He would always be with us (Mt. 28:20).

Therefore, let no adversity shake your faith nor drag you down. Instead, shout, “Hallelujah!”, because we have a Lord who lives, Who has redeemed us, Who has pleaded the cause of our soul (Lam. 3:58).

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Spurgeon’s Morning and Evening Devotions

Morning, November 20

"0 Lord, Thou hast pleaded the causes of my soul." Lamentations 3:58

Observe how positively the prophet speaks. He doth not say, "I hope, I trust, I sometimes think, that God hath pleaded the causes of my soul"; but he speaks of it as a matter of fact not to be disputed. "Thou hast pleaded the causes of my soul." Let us, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort. Be this our prayer, that we may have done with the harsh croaking voice of surmise and suspicion, and may be able to speak with the clear, melodious voice of full assurance. Notice how gratefully the prophet speaks, ascribing all the glory to God alone! You perceive there is not a word concerning himself or his own pleadings. He doth not ascribe his deliverance in any measure to any man, much less to his own merit; but it is "thou"- "O Lord, Thou hast pleaded the causes of my soul; Thou hast redeemed my life." A grateful spirit should ever be cultivated by the Christian; and especially after deliverances we should prepare a song for our God. Earth should be a temple filled with the songs of grateful saints, and every day should be a censor smoking with the sweet incense of thanksgiving. How joyful Jeremiah seems to be while he records the Lord's mercy. How triumphantly he lifts up the strain! He has been in the low dungeon, and is even now no other than the weeping prophet; and yet in the very book which is called "Lamentations," clear as the song of Miriam when she dashed her fingers against the tabor, shrill as the note of Deborah when she met Barak with shouts of victory, we hear the voice of Jeremy going up to heaven- "Thou hast pleaded the causes of my soul; thou hast redeemed my life." O children of God, seek after a vital experience of the Lord's lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.

Brethren, how easy it is to be sucked into foolish and pointless controversies. Do you often find yourself arguing about minutiae of the Mosaic law? Do you get into disputes over genealogies? Why?

Do you not know that Scripture says such quibbles are “unprofitable and worthless” (Tit. 3:9)? People who incite these disputations are to be warned once, and again, but after, are to be eschewed. Men creating controversy are, as Paul wrote, “preverted”, “sinning,” “self-condemned” (Tit. 3:11).

Beloved, do not squander your time bickering over who sired who, or about the Law which Christ fulfilled and from the curse of which Jesus redeemed us. Instead, “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb. 10:24-25).

We should be focused on that which draws us near to God that He may draw near to us (Jas. 4:8), on that which allows Christ to more fully live through us (Gal. 2:20), on that which edifies the Church (1 Cor. 14:12), which is the body of Christ (Col. 1:24).

Therefore, brethren, let us “avoid foolish controversies and genealogies and strife” (Tit. 3:9), and instead “seek first His kingdom and His righteousness” (Mt. 6:33). It is to this that we are called, and it is this which pleases our Father who is in Heaven.

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Spurgeon’s Morning and Evening Devotions

Morning, November 19

"Avoid foolish questions." Titus 3:9

Our days are few, and are far better spent in doing good, than in disputing over matters which are, at best, of minor importance. The old schoolmen did a world of mischief by their incessant discussion of subjects of no practical importance; and our Churches suffer much from petty wars over abstruse points and unimportant questions. After everything has been said that can be said, neither party is any the wiser, and therefore the discussion no more promotes knowledge than love, and it is foolish to sow in so barren a field. Questions upon points wherein Scripture is silent; upon mysteries which belong to God alone; upon prophecies of doubtful interpretation; and upon mere modes of observing human ceremonials, are all foolish, and wise men avoid them. Our business is neither to ask nor answer foolish questions, but to avoid them altogether; and if we observe the apostle's precept (Titus 3:8) to be careful to maintain good works, we shall find ourselves far too much occupied with profitable business to take much interest in unworthy, contentious, and needless strivings.

There are, however, some questions which are the reverse of foolish, which we must not avoid, but fairly and honestly meet, such as these: Do I believe in the Lord Jesus Christ? Am I renewed in the spirit of my mind? Am I walking not after the flesh, but after the Spirit? Am I growing in grace? Does my conversation adorn the doctrine of God my Saviour? Am I looking for the coming of the Lord, and watching as a servant should do who expects his master? What more can I do for Jesus? Such enquiries as these urgently demand our attention; and if we have been at all given to cavilling, let us now turn our critical abilities to a service so much more profitable. Let us be peacemakers, and endeavour to lead others both by our precept and example, to "avoid foolish questions."

Raven Copeland - Central HS student on life support after being struck by car:

https://wreg.com/news/central-high-band-student-hit-killed-crossing-street-loved-ones-say/

#Memphis #Tennessee #CHSWarriors #AssaultCar #Tragedy #NotOneMore #ThinkOfTheChildren #BanCarsNow #StopCrashing #StopCars #CarExtremism #EndCarViolence #CarViolence #PedestrianSafety #TrafficSafety #TrafficEngineering

Song of Solomon
Chapter 7

1 How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.

2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.

3 Thy two breasts are like two young roes that are twins.

4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

6 How fair and how pleasant art thou, O love, for delights!

7 This thy stature is like to a palm tree, and thy breasts to clusters of grapes.

8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.

10 I am my beloved's, and his desire is toward me.

11 Come, my beloved, let us go forth into the field; let us lodge in the villages.

12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

I just love, Katie! She is a great Patriot!!!

Song of Solomon
Chapter 5

1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.

5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.

6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.

9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?

10 My beloved is white and ruddy, the chiefest among ten thousand.

11 His head is as the most fine gold, his locks are bushy, and black as a raven.

12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.

13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.

14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.

15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.





Song of Solomon
Chapter 6

1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

3 I am my beloved's, and my beloved is mine: he feedeth among the lilies.

4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.

5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.

7 As a piece of a pomegranate are thy temples within thy locks.

8 There are threescore queens, and fourscore concubines, and virgins without number.

9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.

12 Or ever I was aware, my soul made me like the chariots of Amminadib.

13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

Song of Solomon
Chapter 4

1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.

4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

5 Thy two breasts are like two young roes that are twins, which feed among the lilies.

6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

7 Thou art all fair, my love; there is no spot in thee.

8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.

9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.

10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.

13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,

14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

15 A fountain of gardens, a well of living waters, and streams from Lebanon.

16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

Song of Solomon
Chapter 3

1 By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

2 I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

3 The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?

4 It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

5 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

6 Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

7 Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.

8 They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.

9 King Solomon made himself a chariot of the wood of Lebanon.

10 He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.

11 Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.

Song of Solomon
Chapter 2

1 I am the rose of Sharon, and the lily of the valleys.

2 As the lily among thorns, so is my love among the daughters.

3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

4 He brought me to the banqueting house, and his banner over me was love.

5 Stay me with flagons, comfort me with apples: for I am sick of love.

6 His left hand is under my head, and his right hand doth embrace me.

7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

11 For, lo, the winter is past, the rain is over and gone;

12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

16 My beloved is mine, and I am his: he feedeth among the lilies.

17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

Have a lovely weekend all in Cali lots of rain. Cali is getting a down pour in our area! Recovering from new knee surgery, Noe I have a bionic knee!
Taking it easy, breezy.
For me pain comes and goes. I can walk pretty good with a walker! Once completely healed my leg should be straight as an arrow, strong as a brick and as flexible as a rubber band.
(Ha ha - but not to flexible).

I will climb mountains, swim across rivers - in my head as I as I walk around the block.
Getting antsy now - to move it, move it, move it. ( song from my fave cartoon movie Madagascar - the Lemur.)

Song of Solomon
Chapter 1

1 The song of songs, which is Solomon's.

2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.

3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots.

10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

11 We will make thee borders of gold with studs of silver.

12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

13 A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.

14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi.

15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.

16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

17 The beams of our house are cedar, and our rafters of fir.

Christian, let us say with the Psalmist, “The Lord is my portion” (Ps. 119.57). For He is our inheritance (Ps. 16:5). What more do we need?

The world seeks after material riches, after physical lusts, after power. Yet those in the world are never satisfied. This is why we are instructed to not love the world nor the things in it (1 Jn. 2:15). For the things that are in the world, the lust of the flesh, the lust of the eyes, the boastful pride of life, these things are not of God - they are of the world, and such are the things chased by those of the world (1 Jn. 2:16).

But we are not of the world; Jesus chose us out of the world (Jn. 15:19). Therefore, we are not to be like the world, but changed by our new heart, our new spirit, our new mind (Rom. 12:2). And with this change, knowing that the Lord is our portion, comes something Paul spoke of in Philippians 4: contentment.

How rich are we to have the Lord? Shall we ignore so great a treasure only to long for that which will perish? May it never be! Let us, like Paul, learn the secret of being content regardless of our circumstances (Phil. 4:12), and let our souls say, “The Lord is my portion” (Lam. 3:24).

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Spurgeon’s Morning and Evening Devotion

Morning, November 16

"The Lord is my portion, saith my soul." Lamentations 3:24

It is not "The Lord is partly my portion," nor "The Lord is in my portion"; but He Himself makes up the sum total of my soul's inheritance. Within the circumference of that circle lies all that we possess or desire. The Lord is my portion. Not His grace merely, nor His love, nor His covenant, but Jehovah Himself. He has chosen us for His portion, and we have chosen Him for ours. It is true that the Lord must first choose our inheritance for us, or else we shall never choose it for ourselves; but if we are really called according to the purpose of electing love, we can sing:

Lov'd of my God for Him again
With love intense I burn;
Chosen of Him ere time began,
I choose Him in return.

The Lord is our all-sufficient portion. God fills Himself; and if God is all-sufficient in Himself, He must be all-sufficient for us. It is not easy to satisfy man's desires. When he dreams that he is satisfied, anon he wakes to the perception that there is somewhat yet beyond, and straightway the horse-leech in his heart cries, "Give, give." But all that we can wish for is to be found in our divine portion, so that we ask, "Whom have I in heaven but Thee? and there is none upon earth that I desire beside Thee." Well may we "delight ourselves in the Lord" who makes us to drink of the river of His pleasures. Our faith stretches her wings and mounts like an eagle into the heaven of divine love as to her proper dwelling-place. "The lines have fallen to us in pleasant places; yea, we have a goodly heritage." Let us rejoice in the Lord always; let us show to the world that we are a happy and a blessed people, and thus induce them to exclaim, "We will go with you, for we have heard that God is with you."

It's the #Sunday on my #InternetRadio Website, Radio America USA/Philly and Jersey #Radio!
A few shows presented, for more and live shows feed my PayPal! !!
Gather your friends and loved ones together, have your #KJV #Bibles, hear the Word of #God, then fellowship, have a meal, read the Word of God then have #prayer!! #kingjamesbible #scriptures - #donate #paypal on the left of the site, thanks for support! https://www.radioamericausa.com/

It's the #Sunday on my #InternetRadio Website, Radio America USA/Philly and Jersey #Radio!
A few shows presented, for more and live shows feed my PayPal! !!
Gather your friends and loved ones together, have your #KJV #Bibles, hear the Word of #God, then fellowship, have a meal, read the Word of God then have #prayer!! #kjv #kingjamesbible #scriptures - #donate #paypal on the left of the site, thanks for support! https://www.radioamericausa.com/

The close relationship between Bill Clinton and the King of Pedophiles is disturbing for all but the most dedicated DNC shills. In the years when Jeffrey Epstein held court like a Jay Gatsby from hell, many wealthy and celebrated people from all areas of society were drawn into the vortex, so to speak, of the International Moneyman of Mystery.

Vanity Fair, in 2003, reported: ‘Epstein is known about town as a man who loves women—lots of them, mostly young.’

THICK AS THIEVES: the Clinton and Epstein Timeline – 1993-2013
https://www.thegatewaypundit.com/2025/11/thick-as-thieves-clinton-epstein-timeline-1993-2013/

It is written that the love of money is the root of all evil. (1 Tim. 6:10)
So, if everyone, or if it at least enough people in the world quit loving money, how much of the evil we see today would vanish?
https://www.wnd.com/2023/02/unearthed-emails-show-rachel-levine-discussing-potential-revenue-child-sex-change-procedures/?utm_source=izooto&utm_medium=push_notification&utm_campaign=%27Potential_revenue%27_for_kid_sex-changes

https://www.wnd.com/2023/02/lucrative-business-child-sex-change-industry-exploding-u-s/?utm_source=izooto&utm_medium=push_notification&utm_campaign=%27Lucrative_business%27

Believer, Christ died for us, and “or this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance” (Heb. 9:15). This inheritance is eternal, or, as Peter describes it, “imperishable and undefiled and will not fade away” (1 Pet. 1:3).

We often think of inheritance in material terms, but there is a greater inheritance. When God brought the Hebrews out of Egypt and was leading them to the land which He would give them, through Moses He said of the Levites, “they shall have no inheritance among their countrymen; the Lord is their inheritance, as He promised them” (Deut. 18:2).

How blessed to have God Himself as their inheritance!!! These priests of God needed not material wealth nor land; they had the Lord Himself! And as were the Levites, Scripture tells us that we are “a chosen race, a royal priesthood, a holly nation, a people for God’s own possession” (1 Pet. 2:9).

Notice, the inheritance from Christ’s death goes both ways - for just as God is our inheritance, so are we His! This too is seen in Deuteronomy, where Moses wrote, “the Lord’s portion is His people” (Deut. 32:9). Paul prayed that “the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints” (Eph. 1:18). God’s inheritance is in the saints!

What then, brethren? God paid a high price for His inheritance, He purchased us “with His own blood” (Acts 20:28). Let us then “walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father who has qualified us to share in the inheritance of the saints in Light.” (Col. 1:10-12).

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Spurgeon’s Morning and Evening Devotions

Morning, November 15

"The Lord's portion is His people." Deuteronomy 32:9

How are they His? By His own sovereign choice. He chose them, and set His love upon them. This He did altogether apart from any goodness in them at the time, or any goodness which He foresaw in them. He had mercy on whom He would have mercy, and ordained a chosen company unto eternal life; thus, therefore, are they His by His unconstrained election.

They are not only His by choice, but by purchase. He has bought and paid for them to the utmost farthing, hence about His title there can be no dispute. Not with corruptible things, as with silver and gold, but with the precious blood of the Lord Jesus Christ, the Lord's portion has been fully redeemed. There is no mortgage on His estate; no suits can be raised by opposing claimants, the price was paid in open court, and the Church is the Lord's freehold for ever. See the blood-mark upon all the chosen, invisible to human eye, but known to Christ, for "the Lord knoweth them that are His"; He forgetteth none of those whom He has redeemed from among men; He counts the sheep for whom He laid down His life, and remembers well the Church for which He gave Himself.

They are also His by conquest. What a battle He had in us before we would be won! How long He laid siege to our hearts! How often He sent us terms of capitulation! but we barred our gates, and fenced our walls against Him. Do we not remember that glorious hour when He carried our hearts by storm? When He placed His cross against the wall, and scaled our ramparts, planting on our strongholds the blood-red flag of His omnipotent mercy? Yes, we are, indeed, the conquered captives of His omnipotent love. Thus chosen, purchased, and subdued, the rights of our divine possessor are inalienable: we rejoice that we never can be our own; and we desire, day by day, to do His will, and to show forth His glory.