Christian, what is the purpose of your life? To what end do you live it?

We all should be able to exclaim with Paul, “for me to live is Christ” (Phil. 1:21). Likewise, we should know with certainty that “to die is gain” (Phil. 1:21).

We are but sojourners here, subjects of the King, awaiting our entry into His Kingdom, just as were those great men of faith who lived long ago (Heb. 11). Let us then put aside any love for this world and the things in it; for such is not from the Father but from the world (1 Jn. 2:15-16).

Shall we not instead allow Christ to live through us, living by faith (Gal. 2:20), as slaves of righteousness (Rom. 6:16-20)? We were bought with a price (1 Cor. 6:20), purchased by God’s own blood (Acts 20:28). How then can we not give ourselves over to Him who purchased us?

No, let us not be conformed to this world, but transformed by the renewing of our minds, presenting ourselves, our bodies, as holy sacrifices to God (Rom. 12:1-2). And let us for Christ’s sake consider as loss those things which the world treasures, and set our sights on the knowledge of Christ, the value of which surpasses anything this world may offer (Phil. 3:7-8).

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Spurgeon’s Morning and Evening Devotions

Morning, January 7

"For me to live is Christ." Philippians 1:21

The believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and when by grace he was brought to see the dying Saviour making a propitiation for his guilt. From the moment of the new and celestial birth the man begins to live to Christ. Jesus is to believers the one pearl of great price, for whom we are willing to part with all that we have. He has so completely won our love, that it beats alone for Him; to His glory we would live, and in defence of His gospel we would die; He is the pattern of our life, and the model after which we would sculpture our character. Paul's words mean more than most men think; they imply that the aim and end of his life was Christ- nay, his life itself was Jesus. In the words of an ancient saint, he did eat, and drink, and sleep eternal life. Jesus was his very breath, the soul of his soul, the heart of his heart, the life of his life. Can you say, as a professing Christian, that you live up to this idea? Can you honestly say that for you to live is Christ? Your business- are you doing it for Christ? Is it not done for self- aggrandizement and for family advantage? Do you ask, "Is that a mean reason?" For the Christian it is. He professes to live for Christ; how can he live for another object without committing a spiritual adultery? Many there are who carry out this principle in some measure; but who is there that dare say that he hath lived wholly for Christ as the apostle did? Yet, this alone is the true life of a Christian- its source, its sustenance, its fashion, its end, all gathered up in one word- Christ Jesus. Lord, accept me; I here present myself, praying to live only in Thee and to Thee. Let me be as the bullock which stands between the plough and the altar, to work or to be sacrificed; and let my motto be, "Ready for either."

Jesus Commands Us To Love
https://buymeacoffee.com/abiblicalworldview/jesus-commands-us-to-love

Believer, do you carry worries like a weight, pulling down on you, dragging you low? Why? What cares do you have that should burden you so?

There is no situation in this life you must endure alone. The Lord has promised that He will never leave nor forsake us (Heb. 13:5). Why then worry?

Instead, as Peter exhorted, cast “all your anxiety on Him, because He cares for you” (1 Pet. 5:7). Humble yourself before the Lord; He will exalt you when it is your time (1 Pet. 5:6).

Do not allow “the worry of the world and the deceitfulness of wealth choke the word” in you so that you are unfruitful (Mt. 13:22). Jesus left us His peace, telling His disciples not to let their hearts be troubled nor fearful (Jn. 14:27).

Do not let the world or your circumstances drag you down. Instead, heed Paul’s encouragement and “be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Phil. 4:6-7).

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Spurgeon’s Morning and Evening Devotions

Morning, January 6

"Casting all your care upon Him; for He careth for you." 1 Peter 5:7

It is a happy way of soothing sorrow when we can feel- "HE careth for me." Christian! do not dishonour religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a weight which your Father would not feel. What seems to you a crushing burden, would be to Him but as the small dust of the balance. Nothing is so sweet as to

"Lie passive in God's hands, And know no will but His."

O child of suffering, be thou patient; God has not passed thee over in His providence. He who is the feeder of sparrows, will also furnish you with what you need. Sit not down in despair; hope on, hope ever. Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who careth for you. His eye is fixed on you, His heart beats with pity for your woe, and his hand omnipotent shall yet bring you the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if thou art one of His family, will bind up thy wounds, and heal thy broken heart. Doubt not His grace because of thy tribulation, but believe that He loveth thee as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same. If God cares for you, why need you care too? Can you trust Him for your soul, and not for your body? He has never refused to bear your burdens, He has never fainted under their weight. Come, then, soul! have done with fretful care, and leave all thy concerns in the hand of a gracious God.

The Bond Between Sisters

The bond between sisters is more than blood
It’s a glance that understands without words.
A hand reaching out when storms roll in,
A shared warmth in the coldest nights.

Sisters are songs sung deep within the heart.
Whispers of protection in a world that forgets to be kind.
When one falls, the other doesn't ask why
She simply sits beside her,
Waiting quietly for strength to return.

They grow together,
Sharing scars and small dreams,
Lighting hope in one another
And learning to be strong without losing softness.

Some love has no name
The love between sisters is one of those things.
Like wind and wing,
Like soil and root,
Wherever they are, they are woven together.

For a woman's heart knows how to hold,
And sisterhood
It is the thread that never breaks.

Art by Serin Alar
Poem: Piahn

Isaiah
Chapter 56

1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.

2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.

3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.

10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

I love stories of restoration...
https://www.lifenews.com/2025/09/19/she-worked-at-an-abortion-clinic-and-had-an-abortion-now-shes-pro-life-and-has-6-kids/

YES! Again, I know this is mostly for men, but I love reading The Biblical Man's posts. Because they are truth. He says it how it is, and that is what we need to hear.

This Isn’t “Faith and Spirituality”
https://biblicalman.substack.com/p/this-isnt-faith-and-spirituality?publication_id=2572115&post_id=182815780&isFreemail=true&r=6v3c8d&triedRedirect=true&utm_source=substack&utm_medium=email

Dear brethren, are you growing in the grace and knowledge of our Lord and Savior, Jesus Christ (2 Pet. 3:18)? Yes, it is God who causes such growth, we may not bring it about ourselves, but we must water the seed that has been planted.

As Paul wrote to the Corinthians, “I planted, Apollos watered, but God was causing the growth” (1 Cor. 3:6). Thus Peter also warns that we be “diligent to be found by Him in peace, spotless and blameless” (2 Pet. 3:14).

We must spend time with Him. We must be in His word, and fed by faithful shepherds of His flock. We must also be on our guard to not be carried away by the distorted teachings of unstable men (2 Pet. 3:16-17).

Be steadfast, brethren, always abounding in the work of the Lord (1 Cor. 15:58), testing all things (1 Jn. 4:1), searching the Scriptures to be sure what we are taught is correct, as did the Bereans (Acts 17:10-11).

Let us grow in HIs grace, and in the knowledge of Him, by no longer conforming to this world, but being transformed by the renewing of our minds through His word (Rom. 12:2). Fo His word will not return to Him empty, but it will accomplish what He desires (Isa. 55:11).

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Spurgeon’s Morning and Evening Devotions

Morning, January 4

"Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ." 2 Peter 3:18

"Grow in grace"- not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fulness, constancy, simplicity. Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed. Grow likewise in humility. Seek to lie very low, and know more of your own nothingness. As you grow downward in humility, seek also to grow upward- having nearer approaches to God in prayer and more intimate fellowship with Jesus. May God the Holy Spirit enable you to "grow in the knowledge of our Lord and Saviour." He who grows not in the knowledge of Jesus, refuses to be blessed. To know Him is "life eternal," and to advance in the knowledge of Him is to increase in happiness. He who does not long to know more of Christ, knows nothing of Him yet. Whoever hath sipped this wine will thirst for more, for although Christ doth satisfy, yet it is such a satisfaction, that the appetite is not cloyed, but whetted. If you know the love of Jesus- as the hart panteth for the water-brooks, so will you pant after deeper draughts of His love. If you do not desire to know Him better, then you love Him not, for love always cries, "Nearer, nearer." Absence from Christ is hell; but the presence of Jesus is heaven. Rest not then content without an increasing acquaintance with Jesus. Seek to know more of Him in His divine nature, in His human relationship, in His finished work, in His death, in His resurrection, in His present glorious intercession, and in His future royal advent. Abide hard by the Cross, and search the mystery of His wounds. An increase of love to Jesus, and a more perfect apprehension of His love to us is one of the best tests of growth in grace.

A video that you don't want to miss....

Regime change....and many other posts within this article.

Along with Music and a cartoon! You gotta love Pop Eye....the Sailor Man....Thank you, @Elgato Weebee !

When Jesus shared that last Passover with His disciples, He raised a glass of wine and stated, “this is is My blood of the covenant, which is poured out for many for forgiveness of sins” (Mt. 26:28). He declared this to be a new covenant (Lk. 22:20), which Paul echoed when he wrote that God, through Christ, “made us adequate as servants of a new covenant” (2 Cor. 3:6).

Our covenant with God is in Christ. Through Christ, He promises us salvation. God Himself provided not only the method, but the means, as He did with Abraham when Abraham was set to offer His own son. As Abraham took his son up to sacrifice him, Isaac asked, “where is the lamb,” to which Abraham responded, “God will provide for Himself the lamb” (Gen. 22:7-8). And indeed God did! Not only for Abraham (Gen. 22:13), but for us!!!

God provided for Himself the sacrifice necessary to seal the covenant between Him and us. As He foretold of Christ through Isaiah, “I will keep You and give You for a covenant of the people” (Isa, 49:8). Christ was given as a covenant for us, and we have assurance through Him of the salvation God has promised.

Let us celebrate that, just as we now celebrate the new year, we also have been made new through the covenant sealed by Christ’s sacrifice. As Scripture says, “if anyone is in Christ, he is a new creature” (2 Cor. 5:17).

Praise God and be ever thankful that He provided for Himself the Lamb which brought us into covenant with Him.

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Spurgeon’s Morning and Evening Devotions

Morning, January 3

"I will give thee for a covenant of the people." Isaiah 49:8

Jesus Christ is Himself the sum and substance of the covenant, and as one of its gifts He is the property of every believer. Believer, canst thou estimate what thou hast gotten in Christ? "In Him dwelleth all the fulness of the Godhead bodily." Consider that word "God" and its infinity, and then meditate upon "perfect man" and all his beauty; for all that Christ, as God and man, ever had, or can have, is thine- out of pure free favour, passed over to thee to be thine entailed property forever. Our blessed Jesus, as God, is omniscient, omnipresent, omnipotent. Will it not console you to know that all these great and glorious attributes are altogether yours? Has he power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve you even to the end. Has He love? Well, there is not a drop of love in His heart which is not yours; you may dive into the immense ocean of His love, and you may say of it all, "It is mine." Hath He justice? It may seem a stern attribute, but even that is yours, for He will by His justice see to it that all which is promised to you in the covenant of grace shall be most certainly secured to you. And all that He has as perfect man is yours. As a perfect man the Father's delight was upon Him. He stood accepted by the Most High. O believer, God's acceptance of Christ is thine acceptance; for knowest thou not that the love which the Father set on a perfect Christ, He sets on thee now? For all that Christ did is thine. That perfect righteousness which Jesus wrought out, when through His stainless life He kept the law and made it honourable, is thine, and is imputed to thee. Christ is in the covenant.

"My God, I am thine- what a comfort divine!
What a blessing to know that the Saviour is mine!
In the heavenly Lamb thrice happy I am,
And my heart it doth dance at the sound of His name."

A Soft Goodbye to the Sea

Tonight, I speak softly.
So waves will not interrupt
What my heart remembers.

You rest beside me.
eyes holding ancient water,
patient as untold years.

I tell you my longing
has no chains for you,
only blessings folded in fear.

When the tide calls your name,
Do not hesitate for me.
Freedom must never wait.

Swim where light deepens,
where no hands can claim you,
where silence teaches strength.

Guard your shell with wisdom.
not every touch is kindness.
Not every shore is safe.

If storms bruise your journey,
turn your face to the moon
She knows your way home.

I will keep my missing
like a quiet lantern,
warm, but not demanding.

Go now, beloved traveler,
Carry my hope in your wake.
Be wild. Be careful. Be free.

Art by Serin Alar
Poem: Piahn

Brethren, do you make time for prayer? Do you make it a priority?

Countless times in the New Testament we are exhorted to pray. In the garden, Jesus admonishes His disciples to “keep praying,” warning that, though the spirit is willing, the flesh is weak (Mt. 26:41), and even to pray for those who would mistreat them (Lk. 6:28). James explains that the fervent prayer of a righteous man is effective and accomplishes much (Jas. 5:16). The Apostles, at the founding of the Church, devoted themselves to prayer (Acts 6:4). In fact, all those who followed their teaching also devoted themselves to prayer (Acts 2:42).

Paul over and again encourages his readers to “pray at all times” (Eph. 6:18), to not be anxious about anything, but pray (Phil. 4:6-7), and to “pray without ceasing” (1 Thes. 5:17).

With so many passages imploring us to pray, how can we not do so? A relationship cannot exist without communication, thus we must give ourselves to prayer if we wish to have a relationship with our God who saved us. He communicates with us through His word, and He urges us, “devote yourselves to prayer” (Col. 4:2) so that we may communicate with Him.

Let us not neglect our communing with the Lord through prayer, but make it a regular practice at the outset of the day, during moments when we are unoccupied, when concerns arise, before we lie down at night, whenever we are able. Disciplining ourselves to have a strong prayer life will lead to a closer walk with Him.

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Spurgeon’s Morning and Evening Devotions

Morning, January 2

"Continue in prayer." Colossians 4:2

It is interesting to remark how large a portion of Sacred Writ is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, "Then began men to call upon the name of the Lord;" and just as we are about to close the volume, the "Amen" of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob- there a Daniel who prayed three times a day- and a David who with all his heart called upon his God. On the mountain we see Elias; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in His Word, He intended to be conspicuous in our lives. If He has said much about prayer, it is because He knows we have much need of it. So deep are our necessities, that until we are in heaven we must not cease to pray. Dost thou want nothing? Then, I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then, may the Lord's mercy show thee thy misery! A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the watchword, the comfort, the strength, the honour of a Christian. If thou be a child of God, thou wilt seek thy Father's face, and live in thy Father's love. Pray that this year thou mayst be holy, humble, zealous, and patient; have closer communion with Christ, and enter oftener into the banqueting-house of His love. Pray that thou mayst be an example and a blessing unto others, and that thou mayst live more to the glory of thy Master. The motto for this year must be, "Continue in prayer."

I have gone off Subtract. It was a good ride for a while. Posters want paid subscribers. True, they post some good stuff, but too much, too long. Like I have a life and don’t want to spend half my day reading something condensable. Also a lot of Jew hatred with the most ridiculous accusations!! Where do these people get such outlandish ideas! I have tried to challenge some of those braised generalizations with the wisdom, of “agreeing with the devil” when he accuses you, lol, saying we are a very diverse people just like everybody else - good guys and bad guys don’t lump us all together to be a completely evil people. We know that not all of us measure up to righteous standards. Even King David had his haters.
It fell on deaf ears. Their verbally sending me to hell just made me block them. lol. So much anti-Semitism has surfaced, I am shocked. It pops up unavoidable and this old lady doesn’t want to deal with it. It makes me too sad. The level of hatred is scary and makes me feel paranoid.

I am basically a good natured person who wishes harm to no one! So I don’t want to get drawn into their insanity.
How does that saying go? “When you argue with stupid you get degraded to that level and become stupid yourself!” I feel sorry for those folks who choose
to believe stuff that makes them so
angry and so fearful, and so miserable about the world. If I had that kinda hatred in my heart I would not want to get out of bed in the morning. For crying out loud!!! I am sure they are a minority, but it seems like insanity is having a field day!

I have a good life I am very thankful for. And a
sense of being loved by our Beloved Creator G-d and Lord. There are things going on in the world, corruption, harm to others that makes me angry . But I can’t base my outlook on just the bad things. There are good people in the world and there are people on the side of honestly, integrity and lawfulness. There are good fighters on the job. A lot of people are waking up and posting about how unhealthy a lot of our food is and vaccines are not necessary. That part I will miss. There are some good reports on the MAHA movement on FOX. That will just have to be enough for now.

Sounds like my sister, some just Love those Pats on the back.

#HealthFreedom #Health #Liberty #freedom
Video: Robert Scott Bell, who I host on Radio America USA; Natalie Nicole, Beyond #Sugar, Beyond Labels, Living a Life Fueled by Love, Andreas Kalcker, #ChlorineDioxide Solution https://rumble.com/v732sly-natalie-nicole-beyond-sugar-andreas-kalcker-chlorine-dioxide-the-rsb-show-1.html

Love, Protection. Energy are the ones I seen.

What are the first 3 words you see?

Isaiah
Chapter 43

1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.

2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.

5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;

7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

8 Bring forth the blind people that have eyes, and the deaf that have ears.

9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

11 I, even I, am the LORD; and beside me there is no saviour.

12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.

13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?

14 Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

15 I am the LORD, your Holy One, the creator of Israel, your King.

16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;

17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

18 Remember ye not the former things, neither consider the things of old.

19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.

21 This people have I formed for myself; they shall shew forth my praise.

22 But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

23 Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.

25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

26 Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.

27 Thy first father hath sinned, and thy teachers have transgressed against me.

28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

Responding to a post on Substack a blogging Christian posted about the killing of Christians in Nigeria asking fellow Christians, “Where is the outrage? My response: Where is the outrage you ask?
Safe and warm, sheltered, far away complacency happens.
With a new administration at the helm, the atmosphere in the US has become more conducive to caring about others. Unfortunately it also pricks bleeding hearts who have a fit about lawbreakers having to face consequences. Victim mentality out of balance.

We Jews have a different philosophical take on it, having been a hated and persecuted people for centuries.
The N.T. says Christians through Faith are now grafted into that branch which is Israel. So we say, “Welcome to the club.” We have warned you, you are next.
No self pity allowed, because of the Biblical truth sometimes G-d uses evil people as His Sword. G-d rains, or reigns, on the just and unjust alike. Even being innocent and on the side of the innocents we get caught in the cross Fire of His chastisements. That’s just the way the world is without the Messiah reigning as the King - reigning in person over the world.
So we say often: G-d was King, G-d is King, G-d will be King. We need Mosheich NOW! Even knowing when the Messiah arrives in person the world will be filled with the knowledge of G-d - the Lord our G-d Who is One, we get conflicted to do whatever we can personally to heal and change the world. Are we very good at that? - No. We have among us those who get involved in the wrong causes, support the wrong people. Yet we have a Faith that G-d will avenge the bloodshed of ALL His servants, so we pray, trust and wait, but NOT with an expectation we will somehow be protected. Does that mean we don’t care? Of course we do! We are called to do whatever is necessary to not stand complacently by the shed blood of our neighbors. We believe despite the unchecked lawlessness we see in the world G-d is at work and whatever good we can do, good deeds, - loving our fellow human beings as we love ourselves is the work of the “spirit of Elijah” to prepare a path for the Messiah to arrive. Everything we do is to be done for the sake of Heaven. In that process of saying no or our own selfishness, can mean really being murdered. G-d’s enemy does his best to keep us distracted by fighting amongst ourselves, keeping the big picture from being seen. That’s the root cause of not being outraged.

Jesus spoke on multiple occasions of providing water to those who thirst. He did so with the woman at the well, and later, on the last day of the Feast of Booths, a day of holy convocation for the Jews.

He called out, “if anyone is thirsty, let him come to Me and drink” (Jn. 7:37). However, He was not offering a cup of liquid lifted by bucket from a hole in the ground. His teaching was of providing the Holy Spirit to those who believe. As He continued, “He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water’” (Jn. 7:38).

Dear believer, His Spirit dwells in you (1 Cor. 3:16). You need not thirst, because rivers of living water flow from within you. Drink deep of His Spirit and be filled. Likewise, spread His gospel that others may also enjoy the living water.

A new year is upon us; it is a time of renewing. Drink and thirst no more, and give drink to others. Be refreshed yourself by His Spirit within you, and bring renewal to others by preaching the kingdom.

——————
Spurgeon’s Morning and Evening Devotions

Morning, December 31

"In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto Me and drink." John 7:37

Patience had her perfect work in the Lord Jesus, and until the last day of the feast He pleaded with the Jews, even as on this last day of the year He pleads with us, and waits to be gracious to us. Admirable indeed is the longsuffering of the Saviour in bearing with some of us year after year, notwithstanding our provocations, rebellions, and resistance of His Holy Spirit. Wonder of wonders that we are still in the land of mercy!

Pity expressed herself most plainly, for Jesus cried,which implies not only the loudness of His voice, but the tenderness of His tones. He entreats us to be reconciled. "We pray you," says the Apostle, "as though God did beseech you by us." What earnest, pathetic terms are these! How deep must be the love which makes the Lord weep over sinners, and like a mother woo His children to His bosom! Surely at the call of such a cry our willing hearts will come.

Provision is made most plenteously"; all is provided that man can need to quench his soul's thirst. To his conscience the atonement brings peace; to his understanding the gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nutriment. Thirst is terrible, but Jesus can remove it. Though the soul were utterly famished, Jesus could restore it.

Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of avarice, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and be no sign of grace, but rather a mark of inordinate sin longing to be gratified with deeper draughts of lust; but it is not goodness in the creature which brings him the invitation, the Lord Jesus sends it freely, and without respect of persons.

Personality is declared most fully. The sinner must come to Jesus, not to works, ordinances, or doctrines, but to a personal Redeemer, who His own self bare our sins in His own body on the tree. The bleeding, dying, rising Saviour, is the only star of hope to a sinner. Oh for grace to come now and drink, ere the sun sets upon the year's last day!

No waiting or preparation is so much as hinted at. Drinking represents a reception for which no fitness is required. A fool, a thief, a harlot can drink; and so sinfulness of character is no bar to the invitation to believe in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and quaff the flowing flood. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it, but shall themselves be purified. Jesus is the fount of hope. Dear reader, hear the dear Redeemer's loving voice as He cries to each of us,

"IF ANY MAN THIRST,
LET HIM
COME UNTO ME
AND DRINK."

Dear brethren, do you groan within yourself, eagerly awaiting our adoption as sons, the redemption of our bodies (Rom. 8:23)? It is well you do. Let us have the confidence of Paul that God, having begun a good work in you, will bring it to completion (Phil. 1:6).

As Solomon asserts in Ecclesiastes, “the end of a matter is better than its beginning” (Ecc. 7:8).

Yes! While we are blessed to have been called, humbled to be among the elect, our life in these tents is fraught with tribulation. Yet our trials here cannot compare to what God has prepared for us (1 Cor. 2:9). And such should be our focus, remembering that nothing can separate us from God’s love for us (Rom. 8:38), and that Jesus has gone to prepare a place for us so He can come to take us to be with Him (Jn. 14:2-3).

Let us rejoice in this knowledge that, in the twinkling of an eye, we will be changed; we will put off this corruptible flesh and be clothed with incorruptible bodies (1 Cor. 15:52-54). Then we will go to be with Him forever, where there will no longer be pain nor tear, no illness or death, where God will be our temple and our sun; and indeed, the end of the salvation God wrought in Christ for us will be even better than the beginning!

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Spurgeon’s Morning and Evening Devotions

Morning, December 30

"Better is the end of a thing than the beginning thereof." Ecclesiastes 7:8

Look at David's Lord and Master; see His beginning. He was despised and rejected of men; a man of sorrows and acquainted with grief. Would you see the end? He sits at His Father's right hand, expecting until His enemies be made his footstool. "As He is, so are we also in this world." You must bear the cross, or you shall never wear the crown; you must wade through the mire, or you shall never walk the golden pavement. Cheer up, then, poor Christian. "Better is the end of a thing than the beginning thereof." See that creeping worm, how contemptible its appearance! It is the beginning of a thing. Mark that insect with gorgeous wings, playing in the sunbeams, sipping at the flower bells, full of happiness and life; that is the end thereof. That caterpillar is yourself, until you are wrapped up in the chrysalis of death; but when Christ shall appear you shall be like Him, for you shall see Him as He is. Be content to be like Him, a worm and no man, that like Him you may be satisfied when you wake up in His likeness. That rough-looking diamond is put upon the wheel of the lapidary. He cuts it on all sides. It loses much- much that seemed costly to itself. The king is crowned; the diadem is put upon the monarch's head with trumpet's joyful sound. A glittering ray flashes from that coronet, and it beams from that very diamond which was just now so sorely vexed by the lapidary. You may venture to compare yourself to such a diamond, for you are one of God's people; and this is the time of the cutting process. Let faith and patience have their perfect work, for in the day when the crown shall be set upon the head of the King, Eternal, Immortal, Invisible, one ray of glory shall stream from you. "They shall be Mine," saith the Lord, "in the day when I make up My jewels." "Better is the end of a thing than the beginning thereof."