• Luke
    Chapter 12
    VS 1-30

    In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

    2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

    3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

    4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

    5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

    6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

    7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

    8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

    9 But he that denieth me before men shall be denied before the angels of God.

    10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

    11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

    12 For the Holy Ghost shall teach you in the same hour what ye ought to say.

    13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

    14 And he said unto him, Man, who made me a judge or a divider over you?

    15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

    16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

    17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

    18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

    19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

    20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

    21 So is he that layeth up treasure for himself, and is not rich toward God.

    22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

    23 The life is more than meat, and the body is more than raiment.

    24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

    25 And which of you with taking thought can add to his stature one cubit?

    26 If ye then be not able to do that thing which is least, why take ye thought for the rest?

    27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

    28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

    29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

    30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
    Luke Chapter 12 VS 1-30 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. 4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. 6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God? 7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. 8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God. 10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. 11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 12 For the Holy Ghost shall teach you in the same hour what ye ought to say. 13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 14 And he said unto him, Man, who made me a judge or a divider over you? 15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21 So is he that layeth up treasure for himself, and is not rich toward God. 22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23 The life is more than meat, and the body is more than raiment. 24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25 And which of you with taking thought can add to his stature one cubit? 26 If ye then be not able to do that thing which is least, why take ye thought for the rest? 27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. 28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. 30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
    Prayer
    2
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  • LUKE
    CHAPTER 11
    VS 1-29
    1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

    2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

    3 Give us day by day our daily bread.

    4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

    5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

    6 For a friend of mine in his journey is come to me, and I have nothing to set before him?

    7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

    8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

    9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

    10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

    11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

    12 Or if he shall ask an egg, will he offer him a scorpion?

    13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

    14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

    15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.

    16 And others, tempting him, sought of him a sign from heaven.

    17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

    18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

    19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

    20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

    21 When a strong man armed keepeth his palace, his goods are in peace:

    22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

    23 He that is not with me is against me: and he that gathereth not with me scattereth.

    24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

    25 And when he cometh, he findeth it swept and garnished.

    26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

    27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

    28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

    29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
    LUKE CHAPTER 11 VS 1-29 1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6 For a friend of mine in his journey is come to me, and I have nothing to set before him? 7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12 Or if he shall ask an egg, will he offer him a scorpion? 13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? 14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 15 But some of them said, He casteth out devils through Beelzebub the chief of the devils. 16 And others, tempting him, sought of him a sign from heaven. 17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 21 When a strong man armed keepeth his palace, his goods are in peace: 22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 23 He that is not with me is against me: and he that gathereth not with me scattereth. 24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25 And when he cometh, he findeth it swept and garnished. 26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it. 29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
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  • Abraham petitioned God multiple times over regarding Sodom before its destruction, that if any righteous men be found in the city, God would spare it for their sakes. Alas, though Abraham haggled from fifty down to ten, the number was not met and Sodom and Gomorrah met a fiery fate.

    Yet later, when Paul is concerned about preaching in Corinth, God exhorted Paul not to be afraid or silent, because, He related, “I have many people in this city” (Acts 18:10). Notice God’s phrasing: “I have…” They belong to Him, as do we! We are His!

    Believer, never doubt that you are God’s possession, purchased with His own blood (Acts 20:28), by His choice (Eph. 1:4) according to His will (Eph. 1:5). You are no longer a slave to sin, for the Truth (Jesus) has set you free (Jn. 8:34-36). Therefore, we are to be separate, not like this world, but transformed (Rom. 12:2).

    God calls us His people, saying, “I will dwell in them and walk among them; and I will be their god, and they shall be my people” (2 Cor. 6:16). Let us live as those who belong to Him, those who are slaves to righteousness (Rom. 6:19), enslaved to God (Rom. 6:22), not having fellowship with darkness nor idols, that He may be a father to us, and we may be His children (2 Cor. 6:14-18).

    And let us not fear to preach His gospel, as He exhorted Paul, for God has many people in “this city.”

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 4

    "I have much people in this city." Acts 18:10

    This should be a great encouragement to try to do good, since God has among the vilest of the vile, the most reprobate, the most debauched and drunken, an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs. They are as much redeemed by blood as the saints before the eternal throne. They are Christ's property, and yet perhaps they are lovers of the ale-house, and haters of holiness; but if Jesus Christ purchased them He will have them. God is not unfaithful to forget the price which His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go forth to them with the quickening Word of God.

    Nay, more, these ungodly ones are prayed for by Christ before the throne. "Neither pray I for these alone," saith the great Intercessor, "but for them also which shall believe on Me through their word." Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and ere long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace. "The time of figs is not yet." The predestinated moment has not struck; but, when it comes, they shall obey, for God will have His own; they must, for the Spirit is not to be withstood when He cometh forth with fulness of power- they must become the willing servants of the living God. "My people shall be willing in the day of my power." "He shall justify many." "He shall see of the travail of His soul." "I will divide him a portion with the great, and He shall divide the spoil with the strong."
    Abraham petitioned God multiple times over regarding Sodom before its destruction, that if any righteous men be found in the city, God would spare it for their sakes. Alas, though Abraham haggled from fifty down to ten, the number was not met and Sodom and Gomorrah met a fiery fate. Yet later, when Paul is concerned about preaching in Corinth, God exhorted Paul not to be afraid or silent, because, He related, “I have many people in this city” (Acts 18:10). Notice God’s phrasing: “I have…” They belong to Him, as do we! We are His! Believer, never doubt that you are God’s possession, purchased with His own blood (Acts 20:28), by His choice (Eph. 1:4) according to His will (Eph. 1:5). You are no longer a slave to sin, for the Truth (Jesus) has set you free (Jn. 8:34-36). Therefore, we are to be separate, not like this world, but transformed (Rom. 12:2). God calls us His people, saying, “I will dwell in them and walk among them; and I will be their god, and they shall be my people” (2 Cor. 6:16). Let us live as those who belong to Him, those who are slaves to righteousness (Rom. 6:19), enslaved to God (Rom. 6:22), not having fellowship with darkness nor idols, that He may be a father to us, and we may be His children (2 Cor. 6:14-18). And let us not fear to preach His gospel, as He exhorted Paul, for God has many people in “this city.” —————— Spurgeon’s Morning and Evening Devotions Morning, December 4 "I have much people in this city." Acts 18:10 This should be a great encouragement to try to do good, since God has among the vilest of the vile, the most reprobate, the most debauched and drunken, an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs. They are as much redeemed by blood as the saints before the eternal throne. They are Christ's property, and yet perhaps they are lovers of the ale-house, and haters of holiness; but if Jesus Christ purchased them He will have them. God is not unfaithful to forget the price which His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go forth to them with the quickening Word of God. Nay, more, these ungodly ones are prayed for by Christ before the throne. "Neither pray I for these alone," saith the great Intercessor, "but for them also which shall believe on Me through their word." Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and ere long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace. "The time of figs is not yet." The predestinated moment has not struck; but, when it comes, they shall obey, for God will have His own; they must, for the Spirit is not to be withstood when He cometh forth with fulness of power- they must become the willing servants of the living God. "My people shall be willing in the day of my power." "He shall justify many." "He shall see of the travail of His soul." "I will divide him a portion with the great, and He shall divide the spoil with the strong."
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  • https://newsbusters.org/blogs/nb/jorge-bonilla/2025/12/02/finally-nbc-breaks-ice-somali-welfare-scam-roiling-minnesota
    https://newsbusters.org/blogs/nb/jorge-bonilla/2025/12/02/finally-nbc-breaks-ice-somali-welfare-scam-roiling-minnesota
    NEWSBUSTERS.ORG
    FINALLY: NBC Breaks the Ice on Somali Welfare Scam Roiling Minnesota
    [Editor's Note: The Faulkner Focus on Fox News put this story on screen on Wednesday. FoxNews.com media reporter Brian Flood also quoted from this analysis.] It took about a week, but it is our duty to report that the Minnesota Somali welfare scam has finally been reported on Elitist Media nightly news. Unsurprisingly, the network to break the seal was NBC.
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  • LUKE
    CHAPTER 7
    VS 26-50

    26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

    27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

    28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

    29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

    30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

    31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

    32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

    33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

    34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

    35 But wisdom is justified of all her children.

    36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

    37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

    38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

    39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

    40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

    41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

    42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

    43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

    44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

    45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

    46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

    47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

    48 And he said unto her, Thy sins are forgiven.

    49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

    50 And he said to the woman, Thy faith hath saved thee; go in peace.
    LUKE CHAPTER 7 VS 26-50 26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. 31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? 32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. 33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 35 But wisdom is justified of all her children. 36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace.
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  • #Minnesota
    #Pharma Pushes Back on State #PFAS (a class of synthetic #chemicals used to make products resistant to heat, grease, oil, and water) Regulations https://undark.org/2025/11/25/pharma-pfas-regulations/
    #Minnesota #Pharma Pushes Back on State #PFAS (a class of synthetic #chemicals used to make products resistant to heat, grease, oil, and water) Regulations https://undark.org/2025/11/25/pharma-pfas-regulations/
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  • Luke
    Chapter 5
    VS 1-19


    1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

    2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

    3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

    4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

    5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

    6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.

    7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

    8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

    9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

    10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

    11 And when they had brought their ships to land, they forsook all, and followed him.

    12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

    13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

    14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

    15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

    16 And he withdrew himself into the wilderness, and prayed.

    17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

    18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

    19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
    Luke Chapter 5 VS 1-19 1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. 7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11 And when they had brought their ships to land, they forsook all, and followed him. 12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 16 And he withdrew himself into the wilderness, and prayed. 17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. 18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
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  • Personally I think the deceit is worse.
    claiming to be an ally while secretly despising them is worse than outright hostility.

    "Muslims think we are infidels.

    Jews think we are gentiles who have to serve them and that Jesus (who they killed) is boiling for eternity in excrement (shit)."

    https://x.com/kimdotcom/status/1994954453594890509
    Personally I think the deceit is worse. claiming to be an ally while secretly despising them is worse than outright hostility. "Muslims think we are infidels. Jews think we are gentiles who have to serve them and that Jesus (who they killed) is boiling for eternity in excrement (shit)." https://x.com/kimdotcom/status/1994954453594890509
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  • The current British Health Minister not only demands that women share restrooms with potential sexual predators, but she also believes that people should be able to identify as animals.
    https://www.dailymail.co.uk/news/article-14380901/Health-minister-Ashley-Dalton-women-toilets-LLAMAS-gender.html
    The current British Health Minister not only demands that women share restrooms with potential sexual predators, but she also believes that people should be able to identify as animals. https://www.dailymail.co.uk/news/article-14380901/Health-minister-Ashley-Dalton-women-toilets-LLAMAS-gender.html
    WWW.DAILYMAIL.CO.UK
    New minister Ashley Dalton said there should be NO women-only toilets
    Keir Starmer promoted Ashley Dalton after sacking Andrew Gwynne from the key role over his posts in a vile WhatsApp group.
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  • Beloved, there is a reason that sloth is considered one of the “seven deadly sins.” While such a list can be said only loosely to be founded in Scripture, laziness is spoken against in many a passage.

    We are told in Proverbs that “A little sleep, a little slumber, a little folding of the hands to rest, then your poverty will come as a robber and your want like an armed man” (Prov. 24:33-34). Thinking we can while away our time and not pay consequences is foolishness. Laziness results in poverty.

    Conversely, productivity and hard work result in sustenance, at the very least. This is, unfortunately, a result of living in a fallen world. As God promised Adam, “Cursed is the ground because of you; in toil you will eat of it all the days of your life. Both thorns and thistles it shall grow for you; and you will eat the plants of the field; by the sweat of your face you will eat bread, until you return to the ground” (Gen. 3:17-19).

    We often believe there is virtue in giving to those who lack, but how frequently do we consider the reason for that lack? Paul himself taught that “if anyone is not willing to work, then he is not to eat, either” (2 Thes. 3:10). This echoes the admonition from Proverbs.

    Therefore, let no one among the body of Christ lead an undisciplined life, not working but eating of the bread of others; instead let us work for and eat the fruit of our own labors and never grow weary of doing good (2 Thes. 3:12-13).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 24

    "Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that travelleth; and thy want as an armed man." Proverbs 24:33, 34

    The worst of sluggards only ask for a little slumber; they would be indignant if they were accused of thorough idleness. A little folding of the hands to sleep is all they crave, and they have a crowd of reasons to show that this indulgence is a very proper one. Yet by these littles the day ebbs out, and the time for labour is all gone, and the field is grown over with thorns. It is by little procrastinations that men ruin their souls. They have no intention to delay for years- a few months will bring the more convenient season- tomorrow if you will, they will attend to serious things; but the present hour is so occupied and altogether so unsuitable, that they beg to be excused. Like sands from an hour-glass, time passes, life is wasted by driblets, and seasons of grace lost by little slumbers. Oh, to be wise, to catch the flying hour, to use the moments on the wing! May the Lord teach us this sacred wisdom, for otherwise a poverty of the worst sort awaits us, eternal poverty which shall want even a drop of water, and beg for it in vain. Like a traveller steadily pursuing his journey, poverty overtakes the slothful, and ruin overthrows the undecided: each hour brings the dreaded pursuer nearer; he pauses not by the way, for he is on his master's business and must not tarry. As an armed man enters with authority and power, so shall want come to the idle, and death to the impenitent, and there will be no escape. O that men were wise be-times, and would seek diligently unto the Lord Jesus, or ere the solemn day shall dawn when it will be too late to plough and to sow, too late to repent and believe. In harvest, it is vain to lament that the seed time was neglected. As yet, faith and holy decision are timely. May we obtain them this night.
    Beloved, there is a reason that sloth is considered one of the “seven deadly sins.” While such a list can be said only loosely to be founded in Scripture, laziness is spoken against in many a passage. We are told in Proverbs that “A little sleep, a little slumber, a little folding of the hands to rest, then your poverty will come as a robber and your want like an armed man” (Prov. 24:33-34). Thinking we can while away our time and not pay consequences is foolishness. Laziness results in poverty. Conversely, productivity and hard work result in sustenance, at the very least. This is, unfortunately, a result of living in a fallen world. As God promised Adam, “Cursed is the ground because of you; in toil you will eat of it all the days of your life. Both thorns and thistles it shall grow for you; and you will eat the plants of the field; by the sweat of your face you will eat bread, until you return to the ground” (Gen. 3:17-19). We often believe there is virtue in giving to those who lack, but how frequently do we consider the reason for that lack? Paul himself taught that “if anyone is not willing to work, then he is not to eat, either” (2 Thes. 3:10). This echoes the admonition from Proverbs. Therefore, let no one among the body of Christ lead an undisciplined life, not working but eating of the bread of others; instead let us work for and eat the fruit of our own labors and never grow weary of doing good (2 Thes. 3:12-13). —————— Spurgeon’s Morning and Evening Devotions Evening, November 24 "Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that travelleth; and thy want as an armed man." Proverbs 24:33, 34 The worst of sluggards only ask for a little slumber; they would be indignant if they were accused of thorough idleness. A little folding of the hands to sleep is all they crave, and they have a crowd of reasons to show that this indulgence is a very proper one. Yet by these littles the day ebbs out, and the time for labour is all gone, and the field is grown over with thorns. It is by little procrastinations that men ruin their souls. They have no intention to delay for years- a few months will bring the more convenient season- tomorrow if you will, they will attend to serious things; but the present hour is so occupied and altogether so unsuitable, that they beg to be excused. Like sands from an hour-glass, time passes, life is wasted by driblets, and seasons of grace lost by little slumbers. Oh, to be wise, to catch the flying hour, to use the moments on the wing! May the Lord teach us this sacred wisdom, for otherwise a poverty of the worst sort awaits us, eternal poverty which shall want even a drop of water, and beg for it in vain. Like a traveller steadily pursuing his journey, poverty overtakes the slothful, and ruin overthrows the undecided: each hour brings the dreaded pursuer nearer; he pauses not by the way, for he is on his master's business and must not tarry. As an armed man enters with authority and power, so shall want come to the idle, and death to the impenitent, and there will be no escape. O that men were wise be-times, and would seek diligently unto the Lord Jesus, or ere the solemn day shall dawn when it will be too late to plough and to sow, too late to repent and believe. In harvest, it is vain to lament that the seed time was neglected. As yet, faith and holy decision are timely. May we obtain them this night.
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  • These 5 Big Food Corporations are the ones feeding you Inside Your Hospitals when you’re sick.

    When you’re sick, you’d expect hospitals to give you real nourishment. Instead, the same corporations that dominate the processed food industry are the ones feeding patients at their weakest.

    1. Nestlé – “Medical Nutrition”
    Nestlé partners with hospitals to push shakes like Boost and feeding tube formulas like Nutren. These products contain canola oil, corn syrup, sugar, and additives. Marketed as “nutrition,” but far from real food, they fuel inflammation and poor health outcomes.

    2. Coca-Cola – Beverage Contracts
    Coca-Cola has exclusive contracts inside major hospitals. Patients are sold Coke, Diet Coke, Powerade, and sugary juices instead of clean hydration. The same sodas and sweeteners tied to obesity and diabetes are handed out in places meant to treat those very conditions.

    3. PepsiCo – Junk Food in Cafeterias
    From Pepsi and Diet Pepsi to Mountain Dew, Gatorade, Tropicana, Quaker, and Frito-Lay, PepsiCo fills hospital vending machines and cafeterias. Patients recovering from surgery walk past the same junk food that drives heart disease and metabolic illness.

    4. General Mills – Processed Cereals
    Hospital breakfasts often include Cheerios, Lucky Charms, and Wheaties. Marketed as “healthy,” but loaded with sugar, dyes, and refined grains. Instead of nutrition, patients get bowls that spike blood sugar and disrupt gut health.

    5. Kellogg’s – Sugary Breakfasts
    Cereals like Frosted Flakes, Froot Loops, and Rice Krispies are served daily in hospitals. Packed with refined flour, sugar, and preservatives, these cereals are tied to the same chronic conditions hospitals claim to fight.

    6. Kraft Heinz – Processed Comfort Foods
    Brands like Oscar Mayer, Jell-O, Lunchables, and Philadelphia show up in hospital trays and cafeterias. Behind the comfort foods are nitrates, preservatives, and artificial ingredients linked to inflammation and poor recovery.

    The Truth: The very corporations fueling sickness through processed food are the same ones feeding patients in hospitals. The cycle of disease is profitable—and it’s being served up on your tray.
    These 5 Big Food Corporations are the ones feeding you Inside Your Hospitals when you’re sick. 🤒⚠️‼️ When you’re sick, you’d expect hospitals to give you real nourishment. Instead, the same corporations that dominate the processed food industry are the ones feeding patients at their weakest. 1. Nestlé – “Medical Nutrition” Nestlé partners with hospitals to push shakes like Boost and feeding tube formulas like Nutren. These products contain canola oil, corn syrup, sugar, and additives. Marketed as “nutrition,” but far from real food, they fuel inflammation and poor health outcomes. 2. Coca-Cola – Beverage Contracts Coca-Cola has exclusive contracts inside major hospitals. Patients are sold Coke, Diet Coke, Powerade, and sugary juices instead of clean hydration. The same sodas and sweeteners tied to obesity and diabetes are handed out in places meant to treat those very conditions. 3. PepsiCo – Junk Food in Cafeterias From Pepsi and Diet Pepsi to Mountain Dew, Gatorade, Tropicana, Quaker, and Frito-Lay, PepsiCo fills hospital vending machines and cafeterias. Patients recovering from surgery walk past the same junk food that drives heart disease and metabolic illness. 4. General Mills – Processed Cereals Hospital breakfasts often include Cheerios, Lucky Charms, and Wheaties. Marketed as “healthy,” but loaded with sugar, dyes, and refined grains. Instead of nutrition, patients get bowls that spike blood sugar and disrupt gut health. 5. Kellogg’s – Sugary Breakfasts Cereals like Frosted Flakes, Froot Loops, and Rice Krispies are served daily in hospitals. Packed with refined flour, sugar, and preservatives, these cereals are tied to the same chronic conditions hospitals claim to fight. 6. Kraft Heinz – Processed Comfort Foods Brands like Oscar Mayer, Jell-O, Lunchables, and Philadelphia show up in hospital trays and cafeterias. Behind the comfort foods are nitrates, preservatives, and artificial ingredients linked to inflammation and poor recovery. ⚠️ The Truth: The very corporations fueling sickness through processed food are the same ones feeding patients in hospitals. The cycle of disease is profitable—and it’s being served up on your tray.
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    Face Palm
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  • Chrystia Freeland leaves #Canada, #VP #JDVance takes jab at #CBC, Libs want Poilievre gone https://www.rebelnews.com/rebel_roundtable_november_21_2025
    Chrystia Freeland leaves #Canada, #VP #JDVance takes jab at #CBC, Libs want Poilievre gone https://www.rebelnews.com/rebel_roundtable_november_21_2025
    WWW.REBELNEWS.COM
    🔴Freeland leaves Canada, JD Vance takes jab at CBC, Libs want Poilievre gone | Rebel Roundtable
    Hosts David Menzies and Drea Humphrey are joined by independent journalists Harrison Faulkner and Andy Lee to discuss the top stories of the day for today's Rebel Roundtable livestream!
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  • Christian, do you recall the story of Jacob? Having met Rachel at the well, Jacob served her father Laban in order to win her hand. He sacrificed sleep and comfort in that time, but eventually had his wife.

    Did not Jesus sacrifice more to win His bride, the Church? Jesus, though sinless, having fulfilled the law perfectly, suffered humiliation, brutal beatings, and rather than sleep or comfort, though He often sacrificed these, He sacrificed Himself. As He stated, “the Son of Man did not come to be served, but to serve and to give His life a ransom for many” (Mk. 10:45).

    Brethren, let us marvel at this miracle of miracles, and not take it for granted. God paid for our sins, just as He provided the ram for Abraham that Isaac was not sacrificed (Gen. 22:8-13), providing His own Son, a spotless Lamb, that we need not be sacrificed (1 Pet. 1:19).

    Jesus toiled for us, traveling city to city, preaching the gospel and God’s kingdom, that those He called would believe through the sacrifice He was preparing. Then at the appointed time, He went to the cross, neither reviling in return those who reviled Him, nor uttering threats; but He entrusted Himself to His Father, and bore our sins on the cross so that we might die to sin and life to righteousness (1 Pet. 2:21-25).

    Let us ever remember this sacrifice which cancelled our debt and led to the forgiveness of our transgressions (Col. 2:13-15), and live our lives as those who are dead to sin but alive to God (Rom. 6:11).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 22

    "Israel served for a wife, and for a wife he kept sheep." Hosea 12:12

    Jacob, while expostulating with Laban, thus describes his own toil, "This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes." Even more toilsome than this was the life of our Saviour here below. He watched over all His sheep till He gave in as His last account, "Of all those whom Thou hast given me I have lost none." His hair was wet with dew, and His locks with the drops of the night. Sleep departed from His eyes, for all night He was in prayer wrestling for His people. One night Peter must be pleaded for; anon, another claims His tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if He had chosen to do so, because of the sternness of His service in order to procure His spouse:

    Cold mountains and the midnight air,
    Witnessed the fervour of His prayer;
    The desert His temptations knew,
    His conflict and His victory too.

    It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob's hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for His Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of Him who had committed them to His charge? Look upon toiling Jacob, and you see a representation of Him of whom we read, "He shall feed His flock like a shepherd."
    Christian, do you recall the story of Jacob? Having met Rachel at the well, Jacob served her father Laban in order to win her hand. He sacrificed sleep and comfort in that time, but eventually had his wife. Did not Jesus sacrifice more to win His bride, the Church? Jesus, though sinless, having fulfilled the law perfectly, suffered humiliation, brutal beatings, and rather than sleep or comfort, though He often sacrificed these, He sacrificed Himself. As He stated, “the Son of Man did not come to be served, but to serve and to give His life a ransom for many” (Mk. 10:45). Brethren, let us marvel at this miracle of miracles, and not take it for granted. God paid for our sins, just as He provided the ram for Abraham that Isaac was not sacrificed (Gen. 22:8-13), providing His own Son, a spotless Lamb, that we need not be sacrificed (1 Pet. 1:19). Jesus toiled for us, traveling city to city, preaching the gospel and God’s kingdom, that those He called would believe through the sacrifice He was preparing. Then at the appointed time, He went to the cross, neither reviling in return those who reviled Him, nor uttering threats; but He entrusted Himself to His Father, and bore our sins on the cross so that we might die to sin and life to righteousness (1 Pet. 2:21-25). Let us ever remember this sacrifice which cancelled our debt and led to the forgiveness of our transgressions (Col. 2:13-15), and live our lives as those who are dead to sin but alive to God (Rom. 6:11). —————— Spurgeon’s Morning and Evening Devotions Morning, November 22 "Israel served for a wife, and for a wife he kept sheep." Hosea 12:12 Jacob, while expostulating with Laban, thus describes his own toil, "This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes." Even more toilsome than this was the life of our Saviour here below. He watched over all His sheep till He gave in as His last account, "Of all those whom Thou hast given me I have lost none." His hair was wet with dew, and His locks with the drops of the night. Sleep departed from His eyes, for all night He was in prayer wrestling for His people. One night Peter must be pleaded for; anon, another claims His tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if He had chosen to do so, because of the sternness of His service in order to procure His spouse: Cold mountains and the midnight air, Witnessed the fervour of His prayer; The desert His temptations knew, His conflict and His victory too. It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob's hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for His Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of Him who had committed them to His charge? Look upon toiling Jacob, and you see a representation of Him of whom we read, "He shall feed His flock like a shepherd."
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  • https://rumble.com/v720dlm-poilievre-cant-stop-laughingliberals-implode-after-u.s.-ambassador-calls-th.html?e9s=rel_v2_ep
    https://rumble.com/v720dlm-poilievre-cant-stop-laughingliberals-implode-after-u.s.-ambassador-calls-th.html?e9s=rel_v2_ep
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  • Rise With Me, Little Blossoms

    Wake now, little blossoms,
    I feel you dreaming beneath the soil.
    The moon has climbed her silver path,
    And she is calling your names softly
    as softly as my grandmother once called mine.

    Stretch your colors toward the night.
    Let your petals remember their stories.
    Mother Earth is waiting to wear your beauty,
    to feel your songs rising
    like warm breath against her skin.

    Do not fear the darkness
    I walk with you, child-flowers,
    and the spirits walk with me.
    Together, we will scatter light
    across these quiet fields
    until even the stars lean closer.

    Come now, awaken.
    Bloom with me in this sacred hour.
    Let us shine together beneath the full moon.
    You in your radiant colors,
    and I in the grace of the ancestors
    so the world may know
    That beauty still chooses to live.

    Art by Serin Alar
    Rise With Me, Little Blossoms Wake now, little blossoms, I feel you dreaming beneath the soil. The moon has climbed her silver path, And she is calling your names softly as softly as my grandmother once called mine. Stretch your colors toward the night. Let your petals remember their stories. Mother Earth is waiting to wear your beauty, to feel your songs rising like warm breath against her skin. Do not fear the darkness I walk with you, child-flowers, and the spirits walk with me. Together, we will scatter light across these quiet fields until even the stars lean closer. Come now, awaken. Bloom with me in this sacred hour. Let us shine together beneath the full moon. You in your radiant colors, and I in the grace of the ancestors so the world may know That beauty still chooses to live. Art by Serin Alar
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  • MARK
    CHAPTER 3 VERSES 18 -35

    18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

    19 And Judas Iscariot, which also betrayed him: and they went into an house.

    20 And the multitude cometh together again, so that they could not so much as eat bread.

    21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

    22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

    23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

    24 And if a kingdom be divided against itself, that kingdom cannot stand.

    25 And if a house be divided against itself, that house cannot stand.

    26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

    27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

    28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

    29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

    30 Because they said, He hath an unclean spirit.

    31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

    32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

    33 And he answered them, saying, Who is my mother, or my brethren?

    34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

    35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.


    MARK CHAPTER 3 VERSES 18 -35 18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, 19 And Judas Iscariot, which also betrayed him: and they went into an house. 20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. 22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. 23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom cannot stand. 25 And if a house be divided against itself, that house cannot stand. 26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. 28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit. 31 There came then his brethren and his mother, and, standing without, sent unto him, calling him. 32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answered them, saying, Who is my mother, or my brethren? 34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren! 35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
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  • Below, is a FREE program that if I accept they will do free soil testing for lead contamination. First of all, nothing is free, second this is another trap set to prevent rebuilding my property that burned down to the ground on Jan. 7, 2025. I’m not doing it. They have no proof that the soil never had lead before the house was built on the lot, so why test now? If I have to my attorney will talk to them.

    FREE SOIL TESTING FOR PALISADES FIRE BURN AREA:

    This is your LA County Third District Supervisor Lindsey P. Horvath.

    As part of Los Angeles County's commitment to support your recovery from the Palisades Fire, we have allocated an additional $3 million to provide free soil testing for lead.

    To learn how to participate in this no-cost resource -- including steps to collect and submit your soil for testing -- please visit: ph.lacounty.gov/wildfire-soil-testing/
    Below, is a FREE program that if I accept they will do free soil testing for lead contamination. First of all, nothing is free, second this is another trap set to prevent rebuilding my property that burned down to the ground on Jan. 7, 2025. I’m not doing it. They have no proof that the soil never had lead before the house was built on the lot, so why test now? If I have to my attorney will talk to them. FREE SOIL TESTING FOR PALISADES FIRE BURN AREA: This is your LA County Third District Supervisor Lindsey P. Horvath. As part of Los Angeles County's commitment to support your recovery from the Palisades Fire, we have allocated an additional $3 million to provide free soil testing for lead. To learn how to participate in this no-cost resource -- including steps to collect and submit your soil for testing -- please visit: ph.lacounty.gov/wildfire-soil-testing/
    Angry
    1
    2 Commenti 1 condivisioni 1390 Views
  • As ‘Golden Toilet’ Corruption Scheme Rocks #Ukraine, Support For #Zelensky Plunges Below 20% https://rmx.news/ukraine/as-golden-toilet-corruption-scheme-rocks-ukraine-support-for-zelensky-falls-below-20/
    As ‘Golden Toilet’ Corruption Scheme Rocks #Ukraine, Support For #Zelensky Plunges Below 20% https://rmx.news/ukraine/as-golden-toilet-corruption-scheme-rocks-ukraine-support-for-zelensky-falls-below-20/
    RMX.NEWS
    As 'golden toilet' corruption scheme rocks Ukraine, support for Zelensky falls below 20%
    After Ukrainian President Volodymyr Zelensky’s close associate, Timur Mindich, fled to Israel after allegedly masterminding a €100 million corruption scheme, it appears the Ukrainian public is turning on their leader — at least according to polls cited by a Ukrainian member of parliament. “According to the polls I’ve seen, Zelensky’s popularity has fallen below 20 percent,” […]
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  • Song of Solomon
    Chapter 2

    1 I am the rose of Sharon, and the lily of the valleys.

    2 As the lily among thorns, so is my love among the daughters.

    3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

    4 He brought me to the banqueting house, and his banner over me was love.

    5 Stay me with flagons, comfort me with apples: for I am sick of love.

    6 His left hand is under my head, and his right hand doth embrace me.

    7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

    8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

    9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

    10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

    11 For, lo, the winter is past, the rain is over and gone;

    12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

    13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

    14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

    15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

    16 My beloved is mine, and I am his: he feedeth among the lilies.

    17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
    Song of Solomon Chapter 2 1 I am the rose of Sharon, and the lily of the valleys. 2 As the lily among thorns, so is my love among the daughters. 3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste. 4 He brought me to the banqueting house, and his banner over me was love. 5 Stay me with flagons, comfort me with apples: for I am sick of love. 6 His left hand is under my head, and his right hand doth embrace me. 7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please. 8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills. 9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice. 10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. 11 For, lo, the winter is past, the rain is over and gone; 12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; 13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away. 14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely. 15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes. 16 My beloved is mine, and I am his: he feedeth among the lilies. 17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
    Love
    Prayer
    2
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  • ???
    So Muslims are so civilized that they don't wipe at all?

    The US military built hundreds of bathrooms for them, they promptly plugged them up with the rocks they wipe their asses with...how civilized...

    "“Despite all their technology, Americans are so uncivilized and backward, they wipe themselves with toilet paper. Allah sent us to civilize them because they are the lowest form of human nature."

    https://www.thegatewaypundit.com/2025/11/john-l-kachelman-jr-embracing-islamic-invasion/
    ??? So Muslims are so civilized that they don't wipe at all? The US military built hundreds of bathrooms for them, they promptly plugged them up with the rocks they wipe their asses with...how civilized... "“Despite all their technology, Americans are so uncivilized and backward, they wipe themselves with toilet paper. Allah sent us to civilize them because they are the lowest form of human nature." https://www.thegatewaypundit.com/2025/11/john-l-kachelman-jr-embracing-islamic-invasion/
    Angry
    1
    0 Commenti 1 condivisioni 1761 Views
  • Not an organic coming together, but they would use force to assure compliance...it will fail because of that.

    "Former West German Chancellor Willy Brandt said: “The New World Order is a world
    that has supernational authority to regulate the world commerce and industry; an
    international organization that would control the production and consumption of oil;
    an international currency that would replace the dollar; a World Development Fund
    that would make funds available to free and Communist nations alike; and an
    international police force to enforce the edicts of the New World Order.”"

    https://www.nationallibertyalliance.org/files/docs/DocumentsEssays/Final%20Warning%20History%20of%20New%20World%20Order%20by%20David%20Allen%20Rivera.pdf
    Not an organic coming together, but they would use force to assure compliance...it will fail because of that. "Former West German Chancellor Willy Brandt said: “The New World Order is a world that has supernational authority to regulate the world commerce and industry; an international organization that would control the production and consumption of oil; an international currency that would replace the dollar; a World Development Fund that would make funds available to free and Communist nations alike; and an international police force to enforce the edicts of the New World Order.”" https://www.nationallibertyalliance.org/files/docs/DocumentsEssays/Final%20Warning%20History%20of%20New%20World%20Order%20by%20David%20Allen%20Rivera.pdf
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  • Spurgeon’s Morning and Evening Devotions

    Evening, November 15

    "Strengthen, O God, that which thou hast wrought for us." Psalm 68:28

    It is our wisdom, as well as our necessity, to beseech God continually to strengthen that which He has wrought in us. It is because of their neglect in this, that many Christians may blame themselves for those trials and afflictions of spirit which arise from unbelief. It is true that Satan seeks to flood the fair garden of the heart and make it a scene of desolation, but it is also true that many Christians leave open the sluice-gates themselves, and let in the dreadful deluge through carelessness and want of prayer to their strong Helper. We often forget that the Author of our faith must be the Preserver of it also. The lamp which was burning in the temple was never allowed to go out, but it had to be daily replenished with fresh oil; in like manner, our faith can only live by being sustained with the oil of grace, and we can only obtain this from God Himself. Foolish virgins we shall prove, if we do not secure the needed sustenance for our lamps. He who built the world upholds it, or it would fall in one tremendous crash; He who made us Christians must maintain us by His Spirit, or our ruin will be speedy and final. Let us, then, evening by evening, go to our Lord for the grace and strength we need. We have a strong argument to plead, for it is His own work of grace which we ask Him to strengthen- "that which Thou hast wrought for us." Think you He will fail to protect and sustain that? Only let your faith take hold of His strength, and all the powers of darkness, led on by the master fiend of hell, cannot cast a cloud or shadow over your joy and peace. Why faint when you may be strong? Why suffer defeat when you may conquer? Oh! take your wavering faith and drooping graces to Him who can revive and replenish them, and earnestly pray, "Strengthen, O God, that which thou hast wrought for us."
    Spurgeon’s Morning and Evening Devotions Evening, November 15 "Strengthen, O God, that which thou hast wrought for us." Psalm 68:28 It is our wisdom, as well as our necessity, to beseech God continually to strengthen that which He has wrought in us. It is because of their neglect in this, that many Christians may blame themselves for those trials and afflictions of spirit which arise from unbelief. It is true that Satan seeks to flood the fair garden of the heart and make it a scene of desolation, but it is also true that many Christians leave open the sluice-gates themselves, and let in the dreadful deluge through carelessness and want of prayer to their strong Helper. We often forget that the Author of our faith must be the Preserver of it also. The lamp which was burning in the temple was never allowed to go out, but it had to be daily replenished with fresh oil; in like manner, our faith can only live by being sustained with the oil of grace, and we can only obtain this from God Himself. Foolish virgins we shall prove, if we do not secure the needed sustenance for our lamps. He who built the world upholds it, or it would fall in one tremendous crash; He who made us Christians must maintain us by His Spirit, or our ruin will be speedy and final. Let us, then, evening by evening, go to our Lord for the grace and strength we need. We have a strong argument to plead, for it is His own work of grace which we ask Him to strengthen- "that which Thou hast wrought for us." Think you He will fail to protect and sustain that? Only let your faith take hold of His strength, and all the powers of darkness, led on by the master fiend of hell, cannot cast a cloud or shadow over your joy and peace. Why faint when you may be strong? Why suffer defeat when you may conquer? Oh! take your wavering faith and drooping graces to Him who can revive and replenish them, and earnestly pray, "Strengthen, O God, that which thou hast wrought for us."
    Love
    1
    0 Commenti 1 condivisioni 3405 Views
  • Under Old Testament tradition, an elder daughter was the first in a family to be given in marriage before the younger (Gen. 29:26). Likewise, the eldest or firstborn son received the blessing of his father before any younger siblings (much like Jesus being resurrected ahead of us).

    There is an order to things, as I stated, Jesus the firstborn, and we who follow. We cannot precede Him, for He has already entered into the kingdom. But there is another order that isn’t simply a matter of eldest to youngest.

    In our faith, Jesus taught, “the last shall be first, and the first last” (Mt. 20:16). What does this mean that the last shall be first and the first last?

    Jesus explained elsewhere, “if anyone wants to be first, he shall be last of all and servant of all” (Mk. 9:35). Those who serve, who put others before themselves, shall be exalted. The Christian life is one of servitude, we are called to consider others more important than ourselves (Phil. 2:3). Paul told the Corinthians that he and those with him did “not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake” (2 Cor. 4:5).

    So, Christian, are you serving? Do you treat others as more important? Or do you put yourself first, so that in God’s kingdom, you will be last? Consider your priorities, and make sure you are making every effort to be first in the kingdom.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 14

    "And Laban said, It must not be so done in our country, to give the younger before the firstborn." Genesis 29:26

    We do not excuse Laban for his dishonesty, but we scruple not to learn from the custom which he quoted as his excuse. There are some things which must be taken in order, and if we would win the second we must secure the first. The second may be the more lovely in our eyes, but the rule of the heavenly country must stand, and the elder must be married first. For instance, many men desire the beautiful and well-favoured Rachel of joy and peace in believing, but they must first be wedded to the tender-eyed Leah of repentance. Every one falls in love with happiness, and many would cheerfully serve twice seven years to enjoy it, but according to the rule of the Lord's kingdom, the Leah of real holiness must be beloved of our soul before the Rachel of true happiness can be attained. Heaven stands not first but second, and only by persevering to the end can we win a portion in it. The cross must be carried before the crown can be worn. We must follow our Lord in His humiliation, or we shall never rest with Him in glory.

    My soul, what sayest thou, art thou so vain as to hope to break through the heavenly rule? Dost thou hope for reward without labour, or honour without toil? Dismiss the idle expectation, and be content to take the ill-favoured things for the sake of the sweet love of Jesus, which will recompense thee for all. In such a spirit, labouring and suffering, thou wilt find bitters grow sweet, and hard things easy. Like Jacob, thy years of service will seem unto thee but a few days for the love thou hast to Jesus; and when the dear hour of the wedding feast shall come, all thy toils shall be as though they had never been- an hour with Jesus will make up for ages of pain and labour.

    Jesus, to win Thyself so fair,
    Thy cross I will with gladness bear:
    Since so the rules of heaven ordain,
    The first I'll wed the next to gain.
    Under Old Testament tradition, an elder daughter was the first in a family to be given in marriage before the younger (Gen. 29:26). Likewise, the eldest or firstborn son received the blessing of his father before any younger siblings (much like Jesus being resurrected ahead of us). There is an order to things, as I stated, Jesus the firstborn, and we who follow. We cannot precede Him, for He has already entered into the kingdom. But there is another order that isn’t simply a matter of eldest to youngest. In our faith, Jesus taught, “the last shall be first, and the first last” (Mt. 20:16). What does this mean that the last shall be first and the first last? Jesus explained elsewhere, “if anyone wants to be first, he shall be last of all and servant of all” (Mk. 9:35). Those who serve, who put others before themselves, shall be exalted. The Christian life is one of servitude, we are called to consider others more important than ourselves (Phil. 2:3). Paul told the Corinthians that he and those with him did “not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake” (2 Cor. 4:5). So, Christian, are you serving? Do you treat others as more important? Or do you put yourself first, so that in God’s kingdom, you will be last? Consider your priorities, and make sure you are making every effort to be first in the kingdom. —————— Spurgeon’s Morning and Evening Devotions Evening, November 14 "And Laban said, It must not be so done in our country, to give the younger before the firstborn." Genesis 29:26 We do not excuse Laban for his dishonesty, but we scruple not to learn from the custom which he quoted as his excuse. There are some things which must be taken in order, and if we would win the second we must secure the first. The second may be the more lovely in our eyes, but the rule of the heavenly country must stand, and the elder must be married first. For instance, many men desire the beautiful and well-favoured Rachel of joy and peace in believing, but they must first be wedded to the tender-eyed Leah of repentance. Every one falls in love with happiness, and many would cheerfully serve twice seven years to enjoy it, but according to the rule of the Lord's kingdom, the Leah of real holiness must be beloved of our soul before the Rachel of true happiness can be attained. Heaven stands not first but second, and only by persevering to the end can we win a portion in it. The cross must be carried before the crown can be worn. We must follow our Lord in His humiliation, or we shall never rest with Him in glory. My soul, what sayest thou, art thou so vain as to hope to break through the heavenly rule? Dost thou hope for reward without labour, or honour without toil? Dismiss the idle expectation, and be content to take the ill-favoured things for the sake of the sweet love of Jesus, which will recompense thee for all. In such a spirit, labouring and suffering, thou wilt find bitters grow sweet, and hard things easy. Like Jacob, thy years of service will seem unto thee but a few days for the love thou hast to Jesus; and when the dear hour of the wedding feast shall come, all thy toils shall be as though they had never been- an hour with Jesus will make up for ages of pain and labour. Jesus, to win Thyself so fair, Thy cross I will with gladness bear: Since so the rules of heaven ordain, The first I'll wed the next to gain.
    Like
    1
    0 Commenti 1 condivisioni 4001 Views
  • #MAHA #Health #Nutrition
    The ‘Hateful Eight’ #SeedOils Most Americans Don’t Know – But Should https://www.themahareport.com/p/the-hateful-eight-seed-oils-most
    #MAHA #Health #Nutrition The ‘Hateful Eight’ #SeedOils Most Americans Don’t Know – But Should https://www.themahareport.com/p/the-hateful-eight-seed-oils-most
    Vomit
    1
    0 Commenti 0 condivisioni 1333 Views
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