Brethren, we ought always to pray for one another. Paul exhorts us to such prayer in Ephesians when he writes, “With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints” (Eph. 6:18).

Likewise, James encourages us to “pray for one another” (Jas. 5:16). This is important. Not only that we may look after each others’ welfare and desires. Prayer draws us close. Prayer is intimate.

In order to pray for someone that person first must share what is on his or her mind and heart. Yes, we can pray generically, but to pray for someone’s needs, those needs must be made known to us.

And just as prayer draws us close to God, praying for and with one another draws us close to each other.

And the context of James’ statement is that of praying for healing and forgiveness of sin. Do not allow fear of judgement to prevent you seeking prayer. And when a brother or sister comes to you for prayer, do not stand in judgement, but petition the Lord for your brother’s forgiveness.

In the book of Numbers, Moses did this many times over for Israel, even when they grumbled against him and the Lord, and the Lord’s wrath was turned.

Let us therefore seek the Lord in prayer on one another’s behalf, as Paul did, telling the Colossians that he gave thanks to God for them, and prayed always for them (Col. 1:3).

——————
Spurgeon’s Morning and Evening Devotions

Evening, February 6

"Pray one for another." James 5:16

As an encouragement cheerfully to offer intercessory prayer, remember that such prayer is the sweetest God ever hears, for the prayer of Christ is of this character. In all the incense which our Great High Priest now puts into the golden censer, there is not a single grain for Himself. His intercession must be the most acceptable of all supplications- and the more like our prayer is to Christ's, the sweeter it will be; thus while petitions for ourselves will be accepted, our pleadings for others, having in them more of the fruits of the Spirit, more love, more faith, more brotherly kindness, will be, through the precious merits of Jesus, the sweetest oblation that we can offer to God, the very fat of our sacrifice. Remember, again, that intercessory prayer is exceedingly prevalent. What wonders it has wrought! The Word of God teems with its marvellous deeds. Believer, thou hast a mighty engine in thy hand, use it well, use it constantly, use it with faith, and thou shalt surely be a benefactor to thy brethren. When thou hast the King's ear, speak to Him for the suffering members of His body. When thou art favoured to draw very near to His throne, and the King saith to thee, "Ask, and I will give thee what thou wilt," let thy petitions be, not for thyself alone, but for the many who need His aid. If thou hast grace at all, and art not an intercessor, that grace must be small as a grain of mustard seed. Thou hast just enough grace to float thy soul clear from the quicksand, but thou hast no deep floods of grace, or else thou wouldst carry in thy joyous bark a weighty cargo of the wants of others, and thou wouldst bring back from thy Lord, for them, rich blessings which but for thee they might not have obtained:

"Oh, let my hands forget their skill,
My tongue be silent, cold, and still,
This bounding heart forget to beat,
If I forget the mercy-seat!"

Beloved brethren, the importance of prayer in our lives can never be overstated. As with any relationship, if we wish to draw near to God, we must communicate. He communicates to us through His word and by His Spirit, and we communicate with Him through prayer.

In our flesh, we tend to pray when we are in need, when we struggle, when situations seem dire. Yet we ought also to pray when we are well, when we are blessed, when all seems right.

Thus, Paul urges us, “pray at all times” (Eph. 6:18). We are to come to God with our needs. We are to come to God to make petition for others. We are to pray for all men (1 Tim. 2:1), and for those in government (1 Tim. 2:2). We are to pray for the sick (Jas. 5:16). We are to pray for our enemies, for those who persecute us (Mt. 5:44). We are to come to God with our anxieties, our concerns, with thanksgiving and praise.

Clearly this does not mean we need to join a monastery, nor spend 24 hours per day, 7 days per week on our knees. What it does mean is that, inasmuch as possible, we are to recognize God’s presence in our lives at all times. We are to take time to separate ourselves and pray, as Jesus Himself often did (Lk. 5:16).

Realize also that our prayers aren’t simply about getting what we ask for. Prayers are not quarters, and God is not a cosmic candy dispenser. God does answer prayer, though not always as we wish. But the end goal of prayer shouldn’t be to bend God to our will, but to conform our will to His, and thus to be conformed to the likeness of Christ who prayed, “not as I will, but as you will” (Mt. 26:39; Lk. 22:42).

Let us therefore humble ourselves before the mighty hand of God and cast our anxiety on Him, because He cares for us (1 Pet. 5:6-7). Let us come to Him, not harboring worry, but giving thanks, presenting to Him our requests and He will give us a peace that surpasses all understanding (Phil. 4:6-7). Let us pray at all times that we might draw near to Him, and He will draw near to us (Jas. 4:8).

——————
Spurgeon’s Morning and Evening Devotions

Morning, February 6

"Praying always." Ephesians 6:18

What multitudes of prayers we have put up from the first moment when we learned to pray. Our first prayer was a prayer for ourselves; we asked that God would have mercy upon us, and blot out our sin. He heard us. But when He had blotted out our sins like a cloud, then we had more prayers for ourselves. We have had to pray for sanctifying grace, for constraining and restraining grace; we have been led to crave for a fresh assurance of faith, for the comfortable application of the promise, for deliverance in the hour of temptation, for help in the time of duty, and for succour in the day of trial. We have been compelled to go to God for our souls, as constant beggars asking for everything. Bear witness, children of God, you have never been able to get anything for your souls elsewhere. All the bread your soul has eaten has come down from heaven, and all the water of which it has drank has flowed from the living rock- Christ Jesus the Lord. Your soul has never grown rich in itself; it has always been a pensioner upon the daily bounty of God; and hence your prayers have ascended to heaven for a range of spiritual mercies all but infinite. Your wants were innumerable, and therefore the supplies have been infinitely great, and your prayers have been as varied as the mercies have been countless. Then have you not cause to say, "I love the Lord, because He hath heard the voice of my supplication"? For as your prayers have been many, so also have been God's answers to them. He has heard you in the day of trouble, has strengthened you, and helped you, even when you dishonoured Him by trembling and doubting at the mercy-seat. Remember this, and let it fill your heart with gratitude to God, who has thus graciously heard your poor weak prayers. "Bless the Lord, O my soul, and forget not all His benefits."

1.27.26: Understanding the risks of 6G technology, tech could emit ‘laser-like’ beams, Pray!
https://rumble.com/v74x6we-1.27.26-understanding-the-risks-of-6g-technology-tech-could-emit-laser-like.html

Jeremiah
Chapter 42

1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,

2 And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)

3 That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.

4 Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.

5 Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.

6 Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.

7 And it came to pass after ten days, that the word of the LORD came unto Jeremiah.

8 Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,

9 And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;

10 If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.

11 Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.

12 And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.

13 But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,

14 Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:

15 And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;

16 Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.

17 So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.

18 For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.

19 The LORD hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.

20 For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.

21 And now I have this day declared it to you; but ye have not obeyed the voice of the LORD your God, nor any thing for the which he hath sent me unto you.

22 Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.

Good morning everyone - lovely people. I wish you all the best too. To
continue on my blog about the “fear of G-d” I have gleaned from an old book by a Rabbi Nilton Bonder titled
“The Kabbalah of Envy - Transforming Hatred, Anger, and Other Negative Emotions.” Please do not be thrown off by the word Kabbalah. It simply means to dig into hidden meanings and research them out - not the magical red string thinking heard about in the media which is a perversion of the true Kabbalah type commentary on Biblical truths. It’s not some evil abstraction out to get you. It’s an old Hebrew word referring to wisdom that comes with spiritual maturity. This book has been a tough read not translated from the Hebrew comfortably for English speakers. I have gleaned some wonderful Faith ideas from it. So here goes - more on the subject of”Fear of G-d.” And it’s long. Get what you like and discard the rest.

The term “fear of G-d” is not about terror. It’s about having a great intimacy with G-d.
When we are influenced by abstract, subtle principles we can detach ourselves from what we observe in the obvious that doesn’t add up to what we know about Faith and G-d.
What abstract and subtle principles? The causes and effects captured in the term karma, the universal principle of cause and effect, where every action, thought, and word (the cause) creates consequences (the effect) that eventually return to the doer, shaping their destiny. As Scripture states: the principle of sowing and reaping, where actions (causes) directly produce consequences (effects), such as in Galatians 6:7 (“whatever a man sows, that he will also reap”).

To arrive at the “fear of G-d” we need to leave the cult of the god of rewards, the god of necessary, god of power, god of personal veneration (which can be a romanticized element of belief.)
All of that adds up to a symbolic perception of G-d - the idea that things represent other things.
What was the danger of an “idol”? Attributing to “a thing” the power to bless or curse and so veneration of the “thing” was necessary. The nations around Israel in its beginning made things they could see and name that represented what was believed to be their “god.” So Israel was warned - “Do not adopt the practices of the peoples around you.”

We must cast off the fear of others, fear of self, fear of pain and allow ourselves to fear only that which is possible to fear. Fears are not paralyzing emotions, but spur us on to action - mobilizing.

That mobilizing - we do what we know to do that is right. As Scripture tells us how to Love G-d - that first commandment. “If you love Me you will obey Me”
That is the beginning of developing a great intimacy with G-d and is the crown of wisdom.
To obey is becomes another conundrum because our emotions direct us to do what benefits us the most. So we rationalize what we know, “to do” with what we feel should be done for immediate gain.

This shows us where humility is the foundation to grasping the “fear of G-d that becomes wisdom - it’s ankle.
Humility is a deep internalization of our capacity to transform spirituality into a skill that becomes a way of life.
We can live the “Fear of G-d” without a sense of wisdom or any proud awareness of being wise.

To become wise is to be able to erase the fool within us. To become humble is to erase the traces of any wickedness in ourselves. Eliminate jealousy which opens the dimension of envy, aptly described as one of the 7 “deadly sins.” Proverbs 22:4 “The effect of humility is fear of the Lord, wealth, honor, and life.”

To me the “fear of G-d” is a comforting emotion. It’s comforting to know I don’t have to be in control of the world. I don’t have to fear the actions of others because SomeOne bigger than me knows the end of everything from its beginning. And that SomeOne all knowing, tells me to rest in what that end will be even when I don’t understand all the steps leading up to it that might cause me to suffer. Accepting discomfort is necessary to kill “the old man” within us and brings about the realization of a real joy in serving our Beloved Lord. That’s possible to experience even in the face of seeing so much ungodliness in the world. What little bit I can do in the way of right action and prayer is going to have a positive effect I may not see. That just means SomeOne wiser than me sees it and tells me to keep on truck’en on that path of holiness that is a quiet rebellion to any evil inclination.
Holiness - another word we have a hard time relating to because of the enemy out to shame us!
Six characteristics of holiness often cited include humility, love, obedience, self-control (temperance), faithfulness, and purity of heart, reflecting a life SET APART for God,

Jeremiah
Chapter 40

1 The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.

3 Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.

4 And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.

5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.

6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

7 Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.

9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

10 As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.

11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

13 Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,

14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.

15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?

16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.

Praying for Nashville
https://buymeacoffee.com/abiblicalworldview/praying-nashville

Jeremiah
Chapter 37

1 And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.

2 But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.

3 And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.

4 Now Jeremiah came in and went out among the people: for they had not put him into prison.

5 Then Pharaoh's army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.

6 Then came the word of the LORD unto the prophet Jeremiah, saying,

7 Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.

8 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.

9 Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.

10 For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.

11 And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army,

12 Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.

13 And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

14 Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.

15 Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.

16 When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;

17 Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.

18 Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?

19 Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

20 Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.

21 Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.

Another reason to love Javier Milei, the current PM of Argentina. On a side note, (he may be using hyperbole here) it needs to made clear that no woman has yet been killed by a transgender in a contact sport, (and we can only hope and pray that it will never be allowed to come to that) but he is simply warning of the consequences that have taken place and could still take place if men, regardless of what they claim themselves to be are not kept out of facilities designated for women and if the integrity of women’s athletics is not preserved.
https://x.com/goddeketal/status/1882387485143036154

Based on other data it does appear to be another Jessie Smollett event...They have connections not revealed by the MSM...

https://www.thegatewaypundit.com/2026/01/president-trump-weighs-highly-provocative-take-regarding-spray/

Psalm 55 David composes this Psalm upon escaping Jerusalem in the face of the slanderers. A past friend betrayed him and breached their covenant .- Talk about the signs of our times this Psalm describes what we are seeing in unlawful protests with people intent on harming other Americans caring out a mandate directed by our laws and our Constitution.
“I am panic -stricken as I make my complaint. I shudder at how the enemy shouts, at how the wicked oppress.”
“For I see violence and fighting in the city. Day and night they go about its walls, within are malice and mischief. Ruin is rife within it, oppression and fraud never leave its streets”
“Unload your burden on Adonai,
And He will sustain you. He will never permit the righteous to be removed.”
“Those men, so bloodthirsty and treacherous will not live out half their days.”
“For my part, Adonai, I put my trust in You.”
We know the US has enemies and yet something is a miss when fellow citizens rage against truth. There is more at work than just being upset about arrests. My prayer, for one, is the roots will be exposed. Truth cannot be done away with. In the end Truth will win. Only G-d can change the hearts of others. The best we can do is pray for them and claim the truth will bring the consequences needed to set the haters free.