• Brethren, is God's strength in you? Do you say with Paul, "I can do all things through Him who strengthens me" (Phil. 4:13)? Or are you fearful and anxious, despite God telling you, "do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you. surely I will help you, surely I will uphold you with My righteous right hand" (Isa. 41:10)?

    When we rely on, and rest in, God for our strength, we are like springs, or clouds bringing rain, in a barren and desolate place.

    Do not be moved by your circumstances. For "the Lord will give strength to His people" (Ps. 29:11). He has so promised, and He does not lie (Num. 4:29).

    Let us, therefore, be as the cedars of Lebanon planted by God (Ps. 104:16), not easily swayed, but standing tall and powerful in the strength of the Lord, that we may show forth His greatness and glory, and "fill the wells" (Ps. 84:6) that others might find refreshment.

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 13

    "Who passing through the valley of Baca make it a well, the rain also filleth the pools." Psalm 84:6

    This teaches us that the comfort obtained by a one may often prove serviceable to another; just as wells would be used by the company who came after. We read some book full of consolation, which is like Jonathan's rod, dropping with honey. Ah! we think our brother has been here before us, and digged this well for us as well as for himself. Many a "Night of Weeping," "Midnight Harmonies," an "Eternal Day," "A Crook in the Lot," a "Comfort for Mourners," has been a well digged by a pilgrim for himself, but has proved quite as useful to others. Specially we notice this in the Psalms, such as that beginning, "Why art thou cast down, O my soul?" Travellers have been delighted to see the footprint of man on a barren shore, and we love to see the waymarks of pilgrims while passing through the vale of tears.

    The pilgrims dig the well, but, strange enough, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared against the day of battle, but safety is of the Lord. The means are connected with the end, but they do not of themselves produce it. See here the rain fills the pools, so that the wells become useful as reservoirs for the water; labour is not lost, but yet it does not supersede divine help.

    Grace may well be compared to rain for its purity, for its refreshing and vivifying influence, for its coming alone from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the wells they have digged be filled with water! Oh, what are means and ordinances without the smile of heaven! They are as clouds without rain, and pools without water. O God of love, open the windows of heaven and pour us out a blessing!
    Brethren, is God's strength in you? Do you say with Paul, "I can do all things through Him who strengthens me" (Phil. 4:13)? Or are you fearful and anxious, despite God telling you, "do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you. surely I will help you, surely I will uphold you with My righteous right hand" (Isa. 41:10)? When we rely on, and rest in, God for our strength, we are like springs, or clouds bringing rain, in a barren and desolate place. Do not be moved by your circumstances. For "the Lord will give strength to His people" (Ps. 29:11). He has so promised, and He does not lie (Num. 4:29). Let us, therefore, be as the cedars of Lebanon planted by God (Ps. 104:16), not easily swayed, but standing tall and powerful in the strength of the Lord, that we may show forth His greatness and glory, and "fill the wells" (Ps. 84:6) that others might find refreshment. ------------ Spurgeon's Morning and Evening Devotions Morning, September 13 "Who passing through the valley of Baca make it a well, the rain also filleth the pools." Psalm 84:6 This teaches us that the comfort obtained by a one may often prove serviceable to another; just as wells would be used by the company who came after. We read some book full of consolation, which is like Jonathan's rod, dropping with honey. Ah! we think our brother has been here before us, and digged this well for us as well as for himself. Many a "Night of Weeping," "Midnight Harmonies," an "Eternal Day," "A Crook in the Lot," a "Comfort for Mourners," has been a well digged by a pilgrim for himself, but has proved quite as useful to others. Specially we notice this in the Psalms, such as that beginning, "Why art thou cast down, O my soul?" Travellers have been delighted to see the footprint of man on a barren shore, and we love to see the waymarks of pilgrims while passing through the vale of tears. The pilgrims dig the well, but, strange enough, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared against the day of battle, but safety is of the Lord. The means are connected with the end, but they do not of themselves produce it. See here the rain fills the pools, so that the wells become useful as reservoirs for the water; labour is not lost, but yet it does not supersede divine help. Grace may well be compared to rain for its purity, for its refreshing and vivifying influence, for its coming alone from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the wells they have digged be filled with water! Oh, what are means and ordinances without the smile of heaven! They are as clouds without rain, and pools without water. O God of love, open the windows of heaven and pour us out a blessing!
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  • Christians, hatred for us and our beliefs abound, and not surprisingly. Jesus told us, "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (Jn. 15:18-19).

    Attacks from this world occur daily, but they should not be unexpected. They should, however, steel us in our convictions. We should pray along with David, "Lead me, O Lord, in Thy righteousness because of mine enemies" (Ps. 5:8).

    Despite all attacks, we must carry on. We have our armor (Eph. 6:13-16) to protect us, and by which we may "quench all the fiery darts of the wicked" (Eph. 6:16). And we have our offensive weapon, our sword as it would be, in the Word of God (Eph. 6:17). This weapon is sharper than any two-edged sword, capable of dividing between soul and spirit, between joint and marrow, and able to judge the thoughts and intentions of the heart (Heb. 4:12).

    So let us not repay evil for evil; for the Lord will avenge His chosen (Rom. 12:19).

    This does not mean we cannot pray for justice. This is, after all, what even David did, and God called David a man after His own heart (1 Sam. 13:14). In this same Psalm where David prays to be kept in righteousness, he requests of God, "Hold them guilty, O God; by their own devices let them fall! In the multitude of their transgressions thrust them out, for they are rebellious against You" (Ps. 5:10).

    God hates sin. God desires justice. We should as well. But never let our desire for justice allow us to descend into vengeance. We are to pray for our enemies (Mt. 5:44), that they would be changed by God and turned from their wickedness, or that God would exact justice upon them. You can even pray for both.

    Do not let the schemes of your enemies lead you astray; instead, always let God lead you in His righteousness.

    ------------
    Spurgeon's Morning and Evening Devotions

    Evening, September 11

    "Lead me, O Lord, in Thy righteousness because of mine enemies." Psalms 5:8

    Very bitter is the enmity of the world against the people of Christ. Men will forgive a thousand faults in others, but they will magnify the most trivial offence in the followers of Jesus. Instead of vainly regretting this, let us turn it to account, and since so many are watching for our halting, let this be a special motive for walking very carefully before God. If we live carelessly, the lynx-eyed world will soon see it, and with its hundred tongues, it will spread the story, exaggerated and emblazoned by the zeal of slander. They will shout triumphantly. "Aha! So would we have it! See how these Christians act! They are hypocrites to a man." Thus will much damage be done to the cause of Christ, and much insult offered to His name. The cross of Christ is in itself an offence to the world; let us take heed that we add no offence of our own. It is "to the Jews a stumblingblock": let us mind that we put no stumblingblocks where there are enough already. "To the Greeks it is foolishness": let us not add our folly to give point to the scorn with which the worldly-wise deride the gospel. How jealous should we be of ourselves! How rigid with our consciences! In the presence of adversaries who will misrepresent our best deeds, and impugn our motives where they cannot censure our actions, how circumspect should we be! Pilgrims travel as suspected persons through Vanity Fair. Not only are we under surveillance, but there are more spies than we reck of. The espionage is everywhere, at home and abroad. If we fall into the enemies' hands we may sooner expect generosity from a wolf, or mercy from a fiend, than anything like patience with our infirmities from men who spice their infidelity towards God with scandals against His people. O Lord, lead us ever, lest our enemies trip us up!
    Christians, hatred for us and our beliefs abound, and not surprisingly. Jesus told us, "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (Jn. 15:18-19). Attacks from this world occur daily, but they should not be unexpected. They should, however, steel us in our convictions. We should pray along with David, "Lead me, O Lord, in Thy righteousness because of mine enemies" (Ps. 5:8). Despite all attacks, we must carry on. We have our armor (Eph. 6:13-16) to protect us, and by which we may "quench all the fiery darts of the wicked" (Eph. 6:16). And we have our offensive weapon, our sword as it would be, in the Word of God (Eph. 6:17). This weapon is sharper than any two-edged sword, capable of dividing between soul and spirit, between joint and marrow, and able to judge the thoughts and intentions of the heart (Heb. 4:12). So let us not repay evil for evil; for the Lord will avenge His chosen (Rom. 12:19). This does not mean we cannot pray for justice. This is, after all, what even David did, and God called David a man after His own heart (1 Sam. 13:14). In this same Psalm where David prays to be kept in righteousness, he requests of God, "Hold them guilty, O God; by their own devices let them fall! In the multitude of their transgressions thrust them out, for they are rebellious against You" (Ps. 5:10). God hates sin. God desires justice. We should as well. But never let our desire for justice allow us to descend into vengeance. We are to pray for our enemies (Mt. 5:44), that they would be changed by God and turned from their wickedness, or that God would exact justice upon them. You can even pray for both. Do not let the schemes of your enemies lead you astray; instead, always let God lead you in His righteousness. ------------ Spurgeon's Morning and Evening Devotions Evening, September 11 "Lead me, O Lord, in Thy righteousness because of mine enemies." Psalms 5:8 Very bitter is the enmity of the world against the people of Christ. Men will forgive a thousand faults in others, but they will magnify the most trivial offence in the followers of Jesus. Instead of vainly regretting this, let us turn it to account, and since so many are watching for our halting, let this be a special motive for walking very carefully before God. If we live carelessly, the lynx-eyed world will soon see it, and with its hundred tongues, it will spread the story, exaggerated and emblazoned by the zeal of slander. They will shout triumphantly. "Aha! So would we have it! See how these Christians act! They are hypocrites to a man." Thus will much damage be done to the cause of Christ, and much insult offered to His name. The cross of Christ is in itself an offence to the world; let us take heed that we add no offence of our own. It is "to the Jews a stumblingblock": let us mind that we put no stumblingblocks where there are enough already. "To the Greeks it is foolishness": let us not add our folly to give point to the scorn with which the worldly-wise deride the gospel. How jealous should we be of ourselves! How rigid with our consciences! In the presence of adversaries who will misrepresent our best deeds, and impugn our motives where they cannot censure our actions, how circumspect should we be! Pilgrims travel as suspected persons through Vanity Fair. Not only are we under surveillance, but there are more spies than we reck of. The espionage is everywhere, at home and abroad. If we fall into the enemies' hands we may sooner expect generosity from a wolf, or mercy from a fiend, than anything like patience with our infirmities from men who spice their infidelity towards God with scandals against His people. O Lord, lead us ever, lest our enemies trip us up!
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  • Spurgeon's Morning and Evening Devotions

    Morning, August 10

    "Christ, who is our life." Colossians 3:4

    Paul's marvellously rich expression indicates, that Christ is the source of our life. "You hath He quickened who were dead in trespasses and sins." That same voice which brought Lazarus out of the tomb raised us to newness of life. He is now the substance of our spiritual life. It is by His life that we live; He is in us, the hope of glory, the spring of our actions, the central thought which moves every other thought. Christ is the sustenance of our life. What can the Christian feed upon but Jesus' flesh and blood? "This is the bread which cometh down from heaven, that a man may eat thereof, and not die." O wayworn pilgrims in this wilderness of sin, you never get a morsel to satisfy the hunger of your spirits, except ye find it in Him! Christ is the solace of our life. All our true joys come from Him; and in times of trouble, His presence is our consolation. There is nothing worth living for but Him; and His lovingkindness is better than life! Christ is the object of our life. As speeds the ship towards the port, so hastes the believer towards the haven of his Saviour's bosom. As flies the arrow to its goal, so flies the Christian towards the perfecting of his fellowship with Christ Jesus. As the soldier fights for his captain, and is crowned in his captain's victory, so the believer contends for Christ, and gets his triumph out of the triumphs of his Master. "For him to live is Christ." Christ is the exemplar of our life. Where there is the same life within, there will, there must be, to a great extent, the same developments without; and if we live in near fellowship with the Lord Jesus we shall grow like Him. We shall set Him before us as our Divine copy, and we shall seek to tread in His footsteps, until He shall become the crown of our life in glory. Oh! how safe, how honoured, how happy is the Christian, since Christ is our life!
    Spurgeon's Morning and Evening Devotions Morning, August 10 "Christ, who is our life." Colossians 3:4 Paul's marvellously rich expression indicates, that Christ is the source of our life. "You hath He quickened who were dead in trespasses and sins." That same voice which brought Lazarus out of the tomb raised us to newness of life. He is now the substance of our spiritual life. It is by His life that we live; He is in us, the hope of glory, the spring of our actions, the central thought which moves every other thought. Christ is the sustenance of our life. What can the Christian feed upon but Jesus' flesh and blood? "This is the bread which cometh down from heaven, that a man may eat thereof, and not die." O wayworn pilgrims in this wilderness of sin, you never get a morsel to satisfy the hunger of your spirits, except ye find it in Him! Christ is the solace of our life. All our true joys come from Him; and in times of trouble, His presence is our consolation. There is nothing worth living for but Him; and His lovingkindness is better than life! Christ is the object of our life. As speeds the ship towards the port, so hastes the believer towards the haven of his Saviour's bosom. As flies the arrow to its goal, so flies the Christian towards the perfecting of his fellowship with Christ Jesus. As the soldier fights for his captain, and is crowned in his captain's victory, so the believer contends for Christ, and gets his triumph out of the triumphs of his Master. "For him to live is Christ." Christ is the exemplar of our life. Where there is the same life within, there will, there must be, to a great extent, the same developments without; and if we live in near fellowship with the Lord Jesus we shall grow like Him. We shall set Him before us as our Divine copy, and we shall seek to tread in His footsteps, until He shall become the crown of our life in glory. Oh! how safe, how honoured, how happy is the Christian, since Christ is our life!
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  • Walking by faith will cause all of us to recognize that as children of God we are just pilgrims and strangers down here on this earth.
    ~J. Vernon McGee
    Walking by faith will cause all of us to recognize that as children of God we are just pilgrims and strangers down here on this earth. ~J. Vernon McGee
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  • 1 Peter 2:11
    Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul...
    1 Peter 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul...
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  • Tara Ross - Revolutionary War Thanksgivings:

    https://www.taraross.com/post/tdih-thanksgiving-revolution

    #AmericanRevolution #Liberty #Freedom #Pilgrims #Celebration #DivineProvidence #Providence #HappyThanksgiving #Thanksgiving2024 #Thanksgiving #History
    Tara Ross - Revolutionary War Thanksgivings: https://www.taraross.com/post/tdih-thanksgiving-revolution #AmericanRevolution #Liberty #Freedom #Pilgrims #Celebration #DivineProvidence #Providence #HappyThanksgiving #Thanksgiving2024 #Thanksgiving #History
    WWW.TARAROSS.COM
    This Day in History: Revolutionary War Thanksgivings
    At about this time in 1941, the fourth Thursday in November officially becomes a national holiday. You may know about modern Thanksgiving Day celebrations, but did you know that thanksgiving also played an important role in the American Revolution? Indeed, as Commander-in-Chief of the Continental Army, George Washington fully supported public displays of gratitude as a vital part of a well-functioning army. The events of October 1777 were a case in point. Americans won an important victory at Sa
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  • Rush Limbaugh - The True Story of Thanksgiving:

    https://officialrushlimbaugh.com/the-story-of-thanksgiving/

    #RushLimbaugh #Pilgrims #MayflowerCompact #Mayflower #Bradford #Capitalism #Productivity #Plymouth #GreatPuritanMigration #Puritan #HappyThanksgiving #Thanksgiving2024 #Thanksgiving #History
    Rush Limbaugh - The True Story of Thanksgiving: https://officialrushlimbaugh.com/the-story-of-thanksgiving/ #RushLimbaugh #Pilgrims #MayflowerCompact #Mayflower #Bradford #Capitalism #Productivity #Plymouth #GreatPuritanMigration #Puritan #HappyThanksgiving #Thanksgiving2024 #Thanksgiving #History
    OFFICIALRUSHLIMBAUGH.COM
    The True Story of Thanksgiving
    Rush was an important part of your lives for so many years. As you know, he loved the holidays and couldn’t wait to be with you on the radio, especially at this time. I am certain you have fond memories of driving in your car or sitting with your family listening to Rush tell the true story of Thanksgiving. Let’s continue the annual tradition!
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  • The First Thanksgiving

    As a Southerner, I am aware that it was not the yankees, but my Southern forebears who first celebrated a Thanksgiving in America. Christopher M. Sullivan, Former Commander-in-Chief, Sons of Confederate Veterans reminds us:

    Modern pundits often credit U.S. President Abraham Lincoln with proclaiming the first Thanksgiving Day. Or, even more prominently, we see the first Thanksgiving Day associated with the Pilgrims who settled at Plymouth Rock, in what is now Massachusetts.

    Like so much of what we hear about American history this is simply wrong.

    The first Thanksgiving in this country was, in fact, celebrated at Jamestown, Virginia in December 1607. The Berkley Plantation’s charter required that the day of the colonist’s safe arrival, “…shall be yearly and perpetually kept holy as a day of thanksgiving….” The sour-faced Pilgrims were still thirteen years into the future.

    Of course, the politically correct love to point to the happy scene of the Pilgrims in their black garb, white collars and stiff hats, sitting at a grand banquet with the ruddy savages, all in all a scene of peace and ethnic tranquility. This joint celebration took place because the Pilgrims’ socialistic economic practices (i.e., a common storehouse) had driven them to the brink of starvation, before the Indians took pity and rescued them. If those Indians had only known . . .

    But, despite all the credit incorrectly given to the Pilgrims of New England, it is President Lincoln who is oft credited with the first Thanksgiving proclamation because it began an unbroken string of such acts occurring in late November.

    But Lincoln was not even the first president to do so since George Washington had issued such a proclamation in 1789. More to the point for us, Confederate President Jefferson Davis declared Friday, November 15, 1861 as, “…a day of national humiliation and prayer…,” — a full two years before Lincoln’s more famous declaration.

    Now, Thanksgiving Day is little more than the opening day of shopping season. In 1861, however, it was a different story.

    At the time he issued his proclamation, Pres. Davis understood the enormity of the danger the South was facing and his decision to call upon the, “. . . clergy and the people of these Confederate States to repair on that day to their homes and usual places of public worship, and to implore blessing of Almighty God upon our people, that he may give us victory over our enemies, preserve our homes and altars from pollution, and secure to us the restoration of peace and prosperity” was more than just a platitude.
    (condensed)

    I pray that y’all have a blessed Thanksgiving and that you are able to do so without venerating our yankee and puritan oppressors and persecutors.

    We have much to be thankful for, particularly those of us who were chosen in Christ before the foundation of the world, through no merit of our own -- We who were given life and granted the twin gifts of repentance and faith by the Holy Spirit, with which we were brought to embrace the precious gospel of our salvation in the completed atonement of our Lord and Saviour Jesus Christ. Unto Him be all the glory and praise and thanksgiving!

    DEO VINDICE!

    TRUST GOD!

    STAY IN THE FIGHT!

    NEVER GIVE UP!

    NEVER QUIT!

    Your friend,
    Greg
    The First Thanksgiving As a Southerner, I am aware that it was not the yankees, but my Southern forebears who first celebrated a Thanksgiving in America. Christopher M. Sullivan, Former Commander-in-Chief, Sons of Confederate Veterans reminds us: Modern pundits often credit U.S. President Abraham Lincoln with proclaiming the first Thanksgiving Day. Or, even more prominently, we see the first Thanksgiving Day associated with the Pilgrims who settled at Plymouth Rock, in what is now Massachusetts. Like so much of what we hear about American history this is simply wrong. The first Thanksgiving in this country was, in fact, celebrated at Jamestown, Virginia in December 1607. The Berkley Plantation’s charter required that the day of the colonist’s safe arrival, “…shall be yearly and perpetually kept holy as a day of thanksgiving….” The sour-faced Pilgrims were still thirteen years into the future. Of course, the politically correct love to point to the happy scene of the Pilgrims in their black garb, white collars and stiff hats, sitting at a grand banquet with the ruddy savages, all in all a scene of peace and ethnic tranquility. This joint celebration took place because the Pilgrims’ socialistic economic practices (i.e., a common storehouse) had driven them to the brink of starvation, before the Indians took pity and rescued them. If those Indians had only known . . . But, despite all the credit incorrectly given to the Pilgrims of New England, it is President Lincoln who is oft credited with the first Thanksgiving proclamation because it began an unbroken string of such acts occurring in late November. But Lincoln was not even the first president to do so since George Washington had issued such a proclamation in 1789. More to the point for us, Confederate President Jefferson Davis declared Friday, November 15, 1861 as, “…a day of national humiliation and prayer…,” — a full two years before Lincoln’s more famous declaration. Now, Thanksgiving Day is little more than the opening day of shopping season. In 1861, however, it was a different story. At the time he issued his proclamation, Pres. Davis understood the enormity of the danger the South was facing and his decision to call upon the, “. . . clergy and the people of these Confederate States to repair on that day to their homes and usual places of public worship, and to implore blessing of Almighty God upon our people, that he may give us victory over our enemies, preserve our homes and altars from pollution, and secure to us the restoration of peace and prosperity” was more than just a platitude. (condensed) I pray that y’all have a blessed Thanksgiving and that you are able to do so without venerating our yankee and puritan oppressors and persecutors. We have much to be thankful for, particularly those of us who were chosen in Christ before the foundation of the world, through no merit of our own -- We who were given life and granted the twin gifts of repentance and faith by the Holy Spirit, with which we were brought to embrace the precious gospel of our salvation in the completed atonement of our Lord and Saviour Jesus Christ. Unto Him be all the glory and praise and thanksgiving! DEO VINDICE! TRUST GOD! STAY IN THE FIGHT! NEVER GIVE UP! NEVER QUIT! Your friend, Greg
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  • THE POWER ELITE HAVE GONE COMPLETELY MAD! The immediate goal of this manufactured disorder and naked warmongering is to divide and conquer the world community of nations as never before.

    The Illuminati, Black Nobility, Khazarian Mafia, The Kahal Of the Cahilla British Crown, The Pilgrims Society, Committee of 300, NWO Globalist Cabal, Central Banking Cartel, World Economic Forum, Deep State(s), Global Military-Industrial Complex, Zio-Anglo-American Axis, All Collude to Foist the “Fifth Reich” on the Entire Planetary Civilization.

    The power elite knows that many are onto their game of rape, plunder and pillage of planet Earth where every human being is considered a natural resource to be used and misused, enslaved and oppressed, shackled and subjugated for the benefit of the BEAST System.

    That’s why all of humankind is currently being compelled or forced into receiving the “Mark of the Beast”. As follows:

    Make no mistake, the various COVID-19 injections, shots and vaccines are the primary way in which every recipient will be slowly taken over—mind and body, heart and soul.

    The fascist corporatocracy wants slaves to work on their corporate plantations, not employees. And the power elite will proceed with this New World Order agenda unless they are stopped by We the People.

    https://www.theburningplatform.com/2024/03/03/the-power-elite-have-gone-completely-mad/
    THE POWER ELITE HAVE GONE COMPLETELY MAD! The immediate goal of this manufactured disorder and naked warmongering is to divide and conquer the world community of nations as never before. The Illuminati, Black Nobility, Khazarian Mafia, The Kahal Of the Cahilla British Crown, The Pilgrims Society, Committee of 300, NWO Globalist Cabal, Central Banking Cartel, World Economic Forum, Deep State(s), Global Military-Industrial Complex, Zio-Anglo-American Axis, All Collude to Foist the “Fifth Reich” on the Entire Planetary Civilization. The power elite knows that many are onto their game of rape, plunder and pillage of planet Earth where every human being is considered a natural resource to be used and misused, enslaved and oppressed, shackled and subjugated for the benefit of the BEAST System. That’s why all of humankind is currently being compelled or forced into receiving the “Mark of the Beast”. As follows: Make no mistake, the various COVID-19 injections, shots and vaccines are the primary way in which every recipient will be slowly taken over—mind and body, heart and soul. The fascist corporatocracy wants slaves to work on their corporate plantations, not employees. And the power elite will proceed with this New World Order agenda unless they are stopped by We the People. https://www.theburningplatform.com/2024/03/03/the-power-elite-have-gone-completely-mad/
    WWW.THEBURNINGPLATFORM.COM
    THE POWER ELITE HAVE GONE COMPLETELY MAD!
    Via State of the Nation The Illuminati, Black Nobility, Khazarian Mafia, The Kahal Of the Cahilla British Crown, The Pilgrims Society, Committee of 300, NWO Globalist Cabal, Central Banking Cartel,…
    Angry
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  • 1 Peter
    Chapter 2

    1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

    2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

    3 If so be ye have tasted that the Lord is gracious.

    4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

    5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

    6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

    7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

    8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

    9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

    10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

    11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

    12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

    13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

    14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

    15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

    16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

    17 Honour all men. Love the brotherhood. Fear God. Honour the king.

    18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

    19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

    20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

    21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

    22 Who did no sin, neither was guile found in his mouth:

    23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

    24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

    25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
    1 Peter Chapter 2 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 3 If so be ye have tasted that the Lord is gracious. 4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. 7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. 9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. 13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. 17 Honour all men. Love the brotherhood. Fear God. Honour the king. 18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. 19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. 21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
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