• #Congress = Kongress
    Congress Is Advancing a Dangerous #Wireless Power Grab https://anh-usa.org/congress-is-advancing-a-dangerous-wireless-power-grab/
    #Congress = Kongress Congress Is Advancing a Dangerous #Wireless Power Grab https://anh-usa.org/congress-is-advancing-a-dangerous-wireless-power-grab/
    ANH-USA.ORG
    Congress Is Advancing a Dangerous Wireless Power Grab
    A sweeping new wireless bill in Congress threatens to erase local control and fast-track antenna deployments nationwide—with no real environmental or public-health oversight. Action Alert! THE TOPLINE HR 2289 would override local authority by forcing near-automatic approval of wireless infrastructure—even next to homes and schools. The bill dramatically expands where antennas can be placed while
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  • LUKE
    Chapter 24
    VS 29-53

    29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

    30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

    31 And their eyes were opened, and they knew him; and he vanished out of their sight.

    32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

    33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

    34 Saying, The Lord is risen indeed, and hath appeared to Simon.

    35 And they told what things were done in the way, and how he was known of them in breaking of bread.

    36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

    37 But they were terrified and affrighted, and supposed that they had seen a spirit.

    38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

    39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

    40 And when he had thus spoken, he shewed them his hands and his feet.

    41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

    42 And they gave him a piece of a broiled fish, and of an honeycomb.

    43 And he took it, and did eat before them.

    44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

    45 Then opened he their understanding, that they might understand the scriptures,

    46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

    47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

    48 And ye are witnesses of these things.

    49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

    50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

    51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

    52 And they worshipped him, and returned to Jerusalem with great joy:

    53 And were continually in the temple, praising and blessing God. Amen.
    LUKE Chapter 24 VS 29-53 29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31 And their eyes were opened, and they knew him; and he vanished out of their sight. 32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34 Saying, The Lord is risen indeed, and hath appeared to Simon. 35 And they told what things were done in the way, and how he was known of them in breaking of bread. 36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37 But they were terrified and affrighted, and supposed that they had seen a spirit. 38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40 And when he had thus spoken, he shewed them his hands and his feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took it, and did eat before them. 44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45 Then opened he their understanding, that they might understand the scriptures, 46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48 And ye are witnesses of these things. 49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52 And they worshipped him, and returned to Jerusalem with great joy: 53 And were continually in the temple, praising and blessing God. Amen.
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  • 12.1.25: With POWER comes CORRUPTION, Why Migrants are so important, WALZ, MN, Pray!
    https://rumble.com/v72gsk8-12.1.25-with-power-comes-corruption-why-migrants-are-so-important-walz-mn-p.html
    12.1.25: With POWER comes CORRUPTION, Why Migrants are so important, WALZ, MN, Pray! https://rumble.com/v72gsk8-12.1.25-with-power-comes-corruption-why-migrants-are-so-important-walz-mn-p.html
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  • #ChineseCommunistParty
    #CCP Plays Power Broker at #UN #Climate Summit https://www.theepochtimes.com/opinion/ccp-plays-power-broker-at-un-climate-summit-5954965
    #ChineseCommunistParty #CCP Plays Power Broker at #UN #Climate Summit https://www.theepochtimes.com/opinion/ccp-plays-power-broker-at-un-climate-summit-5954965
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  • When a man who wrote the actual U.S. Bioweapons Act agrees to testify against the biggest pharmaceutical power players in the world—and is suddenly found dead—people should be asking questions.
    Professor Francis Boyle warned for years that the COVID mRNA platform wasn’t about public health—it was about power. He was to testify against Bill Gates and Albert Bourla over the Covid19 shots when he was found dead.
    That only social platform attempting to stamp their "misinformation" label on this conspiracy is Farcebook fact checkers.
    When a man who wrote the actual U.S. Bioweapons Act agrees to testify against the biggest pharmaceutical power players in the world—and is suddenly found dead—people should be asking questions. Professor Francis Boyle warned for years that the COVID mRNA platform wasn’t about public health—it was about power. He was to testify against Bill Gates and Albert Bourla over the Covid19 shots when he was found dead. That only social platform attempting to stamp their "misinformation" label on this conspiracy is Farcebook fact checkers.
    Bullseye
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  • LUKE 22

    VS 36-71

    Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

    37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

    38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

    39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

    40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.

    41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

    42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

    43 And there appeared an angel unto him from heaven, strengthening him.

    44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

    45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

    46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

    47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

    48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

    49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

    50 And one of them smote the servant of the high priest, and cut off his right ear.

    51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

    52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

    53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

    54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

    55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

    56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

    57 And he denied him, saying, Woman, I know him not.

    58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

    59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

    60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

    61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

    62 And Peter went out, and wept bitterly.

    63 And the men that held Jesus mocked him, and smote him.

    64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

    65 And many other things blasphemously spake they against him.

    66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

    67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

    68 And if I also ask you, ye will not answer me, nor let me go.

    69 Hereafter shall the Son of man sit on the right hand of the power of God.

    70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

    71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.
    LUKE 22 VS 36-71 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough. 39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40 And when he was at the place, he said unto them, Pray that ye enter not into temptation. 41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, 42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43 And there appeared an angel unto him from heaven, strengthening him. 44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. 45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. 47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? 50 And one of them smote the servant of the high priest, and cut off his right ear. 51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. 52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? 53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. 54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. 55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. 57 And he denied him, saying, Woman, I know him not. 58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. 59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. 60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. 62 And Peter went out, and wept bitterly. 63 And the men that held Jesus mocked him, and smote him. 64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 65 And many other things blasphemously spake they against him. 66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, 67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: 68 And if I also ask you, ye will not answer me, nor let me go. 69 Hereafter shall the Son of man sit on the right hand of the power of God. 70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. 71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.
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  • Believer, salvation is of the Lord. Not the sacrifice alone, but all of it. So many believe that they choose Him, but Scripture is clear that “there is none who seeks for God” (Rom. 3:11).

    An outstanding example is Lydia, a woman from Thyatira, a seller of purple fabric, who was present while Paul was speaking by a river. And Luke writes, “the Lord opened her heart to respond to the things spoken by Paul” (Acts 16:14). It was not her own doing to receive the message; God first opened her heart.

    There is a two-fold teaching to consider here. First is that we have no room for boasting but rather should be humbled by the fact that God opened our hearts to receive the gospel. As He tells us, it was not according to any deeds we had done in righteousness, but according to His mercy that He saved us (Tit. 3:5).

    Second is that we cannot convince anyone of the truth of the gospel, nor is that our job. It is our job simply to preach. It is the Holy Spirit who convicts (Jn. 16:8). It is God who opens the heart (Acts 16:14). We do not want our message to depend upon our cleverness or eloquence; salvation is by the grace and power of God (1 Cor. 2:4-5).

    Rejoice, but humbly so, that He chose to open your heart, and in that joy, go share the good news with the lost that God might open the hearts of others as well.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 10

    "Whose heart the Lord opened." Acts 16:14

    In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing- grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, "Whose heart the Lord opened." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an "opened" heart. Lord, evermore give me an opened heart.
    Believer, salvation is of the Lord. Not the sacrifice alone, but all of it. So many believe that they choose Him, but Scripture is clear that “there is none who seeks for God” (Rom. 3:11). An outstanding example is Lydia, a woman from Thyatira, a seller of purple fabric, who was present while Paul was speaking by a river. And Luke writes, “the Lord opened her heart to respond to the things spoken by Paul” (Acts 16:14). It was not her own doing to receive the message; God first opened her heart. There is a two-fold teaching to consider here. First is that we have no room for boasting but rather should be humbled by the fact that God opened our hearts to receive the gospel. As He tells us, it was not according to any deeds we had done in righteousness, but according to His mercy that He saved us (Tit. 3:5). Second is that we cannot convince anyone of the truth of the gospel, nor is that our job. It is our job simply to preach. It is the Holy Spirit who convicts (Jn. 16:8). It is God who opens the heart (Acts 16:14). We do not want our message to depend upon our cleverness or eloquence; salvation is by the grace and power of God (1 Cor. 2:4-5). Rejoice, but humbly so, that He chose to open your heart, and in that joy, go share the good news with the lost that God might open the hearts of others as well. —————— Spurgeon’s Morning and Evening Devotions Evening, December 10 "Whose heart the Lord opened." Acts 16:14 In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing- grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, "Whose heart the Lord opened." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an "opened" heart. Lord, evermore give me an opened heart.
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  • The Moon-Gold Wolf Spirit

    Wrapped in the blue of midnight
    and the gold of ancient suns,
    the Wolf Spirit sits in stillness—
    a guardian shaped by wind,
    mountain breath,
    and the echo of old songs.

    Its eyes, bright as frozen stars,
    see far beyond the world of men—
    into memory,
    into truth,
    into the quiet places
    where the ancestors whisper.

    Golden marks across its face
    shine like sacred constellations,
    mapping the path
    for wandering souls
    who have forgotten
    the direction of their own heart.

    The wolf does not roar,
    nor demand to be feared.
    Its power is gentler, deeper—
    the kind that guides rather than rules,
    that protects without chains,
    that teaches without words.

    It speaks to the spirit:
    “Walk with clarity.
    Honor your instincts.
    Listen to the earth beneath your feet,
    for it remembers you
    even when you forget yourself.
    And know—
    you are never alone.”

    For wherever the Moon-Gold Wolf stands,
    the night softens,
    the path brightens,
    and the people remember
    that courage lives quietly
    inside them
    like a steady flame.
    The Moon-Gold Wolf Spirit Wrapped in the blue of midnight and the gold of ancient suns, the Wolf Spirit sits in stillness— a guardian shaped by wind, mountain breath, and the echo of old songs. Its eyes, bright as frozen stars, see far beyond the world of men— into memory, into truth, into the quiet places where the ancestors whisper. Golden marks across its face shine like sacred constellations, mapping the path for wandering souls who have forgotten the direction of their own heart. The wolf does not roar, nor demand to be feared. Its power is gentler, deeper— the kind that guides rather than rules, that protects without chains, that teaches without words. It speaks to the spirit: “Walk with clarity. Honor your instincts. Listen to the earth beneath your feet, for it remembers you even when you forget yourself. And know— you are never alone.” For wherever the Moon-Gold Wolf stands, the night softens, the path brightens, and the people remember that courage lives quietly inside them like a steady flame.
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  • Luke
    Chapter 21

    1 And he looked up, and saw the rich men casting their gifts into the treasury.

    2 And he saw also a certain poor widow casting in thither two mites.

    3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

    4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

    5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

    6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

    7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

    8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

    9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

    10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:

    11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

    12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

    13 And it shall turn to you for a testimony.

    14 Settle it therefore in your hearts, not to meditate before what ye shall answer:

    15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

    16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.

    17 And ye shall be hated of all men for my name's sake.

    18 But there shall not an hair of your head perish.

    19 In your patience possess ye your souls.

    20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

    21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

    22 For these be the days of vengeance, that all things which are written may be fulfilled.

    23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

    24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

    25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

    26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

    27 And then shall they see the Son of man coming in a cloud with power and great glory.

    28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

    29 And he spake to them a parable; Behold the fig tree, and all the trees;

    30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

    31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

    32 Verily I say unto you, This generation shall not pass away, till all be fulfilled.

    33 Heaven and earth shall pass away: but my words shall not pass away.

    34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

    35 For as a snare shall it come on all them that dwell on the face of the whole earth.

    36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

    37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

    38 And all the people came early in the morning to him in the temple, for to hear him.
    Luke Chapter 21 1 And he looked up, and saw the rich men casting their gifts into the treasury. 2 And he saw also a certain poor widow casting in thither two mites. 3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: 4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. 5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, 6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. 7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? 8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. 9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. 10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: 11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. 12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. 13 And it shall turn to you for a testimony. 14 Settle it therefore in your hearts, not to meditate before what ye shall answer: 15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. 16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. 17 And ye shall be hated of all men for my name's sake. 18 But there shall not an hair of your head perish. 19 In your patience possess ye your souls. 20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22 For these be the days of vengeance, that all things which are written may be fulfilled. 23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. 25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away. 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. 37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. 38 And all the people came early in the morning to him in the temple, for to hear him.
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  • LUKE

    CHAPTER 20

    VS 1-24

    And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

    2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

    3 And he answered and said unto them, I will also ask you one thing; and answer me:

    4 The baptism of John, was it from heaven, or of men?

    5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

    6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

    7 And they answered, that they could not tell whence it was.

    8 And Jesus said unto them, Neither tell I you by what authority I do these things.

    9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

    10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

    11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

    12 And again he sent a third: and they wounded him also, and cast him out.

    13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

    14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

    15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

    16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

    17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

    18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

    19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

    20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

    21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

    22 Is it lawful for us to give tribute unto Caesar, or no?

    23 But he perceived their craftiness, and said unto them, Why tempt ye me?

    24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
    LUKE CHAPTER 20 VS 1-24 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 3 And he answered and said unto them, I will also ask you one thing; and answer me: 4 The baptism of John, was it from heaven, or of men? 5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. 7 And they answered, that they could not tell whence it was. 8 And Jesus said unto them, Neither tell I you by what authority I do these things. 9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. 11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. 12 And again he sent a third: and they wounded him also, and cast him out. 13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. 14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. 15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? 16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. 17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? 18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. 19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. 20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. 21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: 22 Is it lawful for us to give tribute unto Caesar, or no? 23 But he perceived their craftiness, and said unto them, Why tempt ye me? 24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
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  • Brethren, the Lord is incredibly patient, far more so than we. For millennia, He has waited, watching as sinful men do sinful things, yet allowing them to carry on in this manner. Why?

    So that He may be gracious to His people, us, and those also who would repent and receive His salvation (Isa. 30:18).

    He is patient, not yet demonstrating His wrath nor making His full power known to those on whom His wrath will fall. Why? So that He may “make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles” (Rom. 9:22-23).

    Many wonder, “why does He not yet return? For what purpose does He wait?” Beloved, are we the only ones to whom He has offered salvation? No, He has others, and He is patient, because He is not willing that they should perish, but that they too should come to repentance (2 Pet. 3:9).

    Let us rejoice, then, in His patience, knowing that His patience allowed for our salvation. At the appointed time, He will return for us, so look forward to, and be prepared for, His second appearance, especially now while we prepare to celebrate His first appearance which provided the means for our salvation. For we know not when He shall return, but we know that He will. Therefore, we must be patient, as is He.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 9

    "Therefore will the Lord wait that He may be gracious unto you." Isaiah 30:18

    God often DELAYS IN ANSWERING PRAYER. We have several instances of this in sacred Scripture. Jacob did not get the blessing from the angel until near the dawn of day- he had to wrestle all night for it. The poor woman of Syrophoenicia was answered not a word for a long while. Paul besought the Lord thrice that "the thorn in the flesh" might be taken from him, and he received no assurance that it should be taken away, but instead thereof a promise that God's grace should be sufficient for him. If thou hast been knocking at the gate of mercy, and hast received no answer, shall I tell thee why the mighty Maker hath not opened the door and let thee in? Our Father has reasons peculiar to Himself for thus keeping us waiting. Sometimes it is to show His power and His sovereignty, that men may know that Jehovah has a right to give or to withhold. More frequently the delay is for our profit. Thou art perhaps kept waiting in order that thy desires may be more fervent. God knows that delay will quicken and increase desire, and that if He keeps thee waiting thou wilt see thy necessity more clearly, and wilt seek more earnestly; and that thou wilt prize the mercy all the more for its long tarrying. There may also be something wrong in thee which has need to be removed, before the joy of the Lord is given. Perhaps thy views of the Gospel plan are confused, or thou mayest be placing some little reliance on thyself, instead of trusting simply and entirely to the Lord Jesus. Or, God makes thee tarry awhile that He may the more fully display the riches of His grace to thee at last. Thy prayers are all filed in heaven, and if not immediately answered they are certainly not forgotten, but in a little while shall be fulfilled to thy delight and satisfaction. Let not despair make thee silent, but continue instant in earnest supplication.
    Brethren, the Lord is incredibly patient, far more so than we. For millennia, He has waited, watching as sinful men do sinful things, yet allowing them to carry on in this manner. Why? So that He may be gracious to His people, us, and those also who would repent and receive His salvation (Isa. 30:18). He is patient, not yet demonstrating His wrath nor making His full power known to those on whom His wrath will fall. Why? So that He may “make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles” (Rom. 9:22-23). Many wonder, “why does He not yet return? For what purpose does He wait?” Beloved, are we the only ones to whom He has offered salvation? No, He has others, and He is patient, because He is not willing that they should perish, but that they too should come to repentance (2 Pet. 3:9). Let us rejoice, then, in His patience, knowing that His patience allowed for our salvation. At the appointed time, He will return for us, so look forward to, and be prepared for, His second appearance, especially now while we prepare to celebrate His first appearance which provided the means for our salvation. For we know not when He shall return, but we know that He will. Therefore, we must be patient, as is He. —————— Spurgeon’s Morning and Evening Devotions Morning, December 9 "Therefore will the Lord wait that He may be gracious unto you." Isaiah 30:18 God often DELAYS IN ANSWERING PRAYER. We have several instances of this in sacred Scripture. Jacob did not get the blessing from the angel until near the dawn of day- he had to wrestle all night for it. The poor woman of Syrophoenicia was answered not a word for a long while. Paul besought the Lord thrice that "the thorn in the flesh" might be taken from him, and he received no assurance that it should be taken away, but instead thereof a promise that God's grace should be sufficient for him. If thou hast been knocking at the gate of mercy, and hast received no answer, shall I tell thee why the mighty Maker hath not opened the door and let thee in? Our Father has reasons peculiar to Himself for thus keeping us waiting. Sometimes it is to show His power and His sovereignty, that men may know that Jehovah has a right to give or to withhold. More frequently the delay is for our profit. Thou art perhaps kept waiting in order that thy desires may be more fervent. God knows that delay will quicken and increase desire, and that if He keeps thee waiting thou wilt see thy necessity more clearly, and wilt seek more earnestly; and that thou wilt prize the mercy all the more for its long tarrying. There may also be something wrong in thee which has need to be removed, before the joy of the Lord is given. Perhaps thy views of the Gospel plan are confused, or thou mayest be placing some little reliance on thyself, instead of trusting simply and entirely to the Lord Jesus. Or, God makes thee tarry awhile that He may the more fully display the riches of His grace to thee at last. Thy prayers are all filed in heaven, and if not immediately answered they are certainly not forgotten, but in a little while shall be fulfilled to thy delight and satisfaction. Let not despair make thee silent, but continue instant in earnest supplication.
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  • This video is very powerful! A wonderful Listen!
    This video is very powerful! A wonderful Listen!
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  • THIS EXPLAINS A LOT REMEMBER THE DEMONS ALWAYS TELL US IN THEIR MOVIES...AS YOU SEE HERE!

    Reclaiming America’s Stories: The Nonlinear War of Soft Power- The Professor's Record 11 30 2025
    https://rumble.com/v72fymw-reclaiming-americas-stories-the-nonlinear-war-of-soft-power-the-professors-.html
    THIS EXPLAINS A LOT REMEMBER THE DEMONS ALWAYS TELL US IN THEIR MOVIES...AS YOU SEE HERE! Reclaiming America’s Stories: The Nonlinear War of Soft Power- The Professor's Record 11 30 2025 https://rumble.com/v72fymw-reclaiming-americas-stories-the-nonlinear-war-of-soft-power-the-professors-.html
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  • Christian, survey yourself. You call yourself “Christian,” which once was a pejorative, but now is a self-applied appellation of faith. How often do you consider the implications of having laid claim to this title?

    As Christians, we are called as His disciples not only to follow Christ and His teachings but also to reflect Christ Himself. For we were “predestined to become conformed to the image” of Christ (Rom. 8:29). According to Paul, we are as He is, for “as is the heavenly, so also are those who are heavenly (1 Cor. 15:48).

    Paul says this in a comparison of having been born in Adam to having been born in Christ (1 Cor. 15:47-48). We have been born in Christ, and therefore are “those who are heavenly.”

    What then, Christian? Do you live as if still of Adam? Are you “earthy” instead of “heavenly”? Or have you been crucified with Christ, and now allow Him to live through you, living this life in the flesh by faith in the Son of God who loved you and gave Himself up for you (Gal. 2:20)?

    Brethren, let us live as those worthy of the calling to which we have been called (Eph. 4:1), and be no longer conformed to this world, but transformed by the renewing of our minds (Rom. 12:2) that we may make known to this world the power and coming of our Lord Jesus Christ (2 Pet. 1:16).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 6

    "As is the heavenly, such are they also that are heavenly." 1 Corinthians 15:48

    The head and members are of one nature, and not like that monstrous image which Nebuchadnezzar saw in his dream. The head was of fine gold, but the belly and thighs were of brass, the legs of iron, and the feet, part of iron and part of clay. Christ's mystical body is no absurd combination of opposites; the members were mortal, and therefore Jesus died; the glorified head is immortal, and therefore the body is immortal too, for thus the record stands, "Because I live, ye shall live also." As is our loving Head, such is the body, and every member in particular. A chosen Head and chosen members; an accepted Head, and accepted members; a living Head, and living members. If the head be pure gold, all the parts of the body are of pure gold also. Thus is there a double union of nature as a basis for the closest communion. Pause here, devout reader, and see if thou canst without ecstatic amazement, contemplate the infinite condescension of the Son of God in thus exalting thy wretchedness into blessed union with His glory. Thou art so mean that in remembrance of thy mortality, thou mayest say to corruption, "Thou art my father," and to the worm, "Thou art my sister"; and yet in Christ thou art so honoured that thou canst say to the Almighty, "Abba, Father," and to the Incarnate God, "Thou art my brother and my husband." Surely if relationships to ancient and noble families make men think highly of themselves, we have whereof to glory over the heads of them all. Let the poorest and most despised believer lay hold upon this privilege; let not a senseless indolence make him negligent to trace his pedigree, and let him suffer no foolish attachment to present vanities to occupy his thoughts to the exclusion of this glorious, this heavenly honour of union with Christ.
    Christian, survey yourself. You call yourself “Christian,” which once was a pejorative, but now is a self-applied appellation of faith. How often do you consider the implications of having laid claim to this title? As Christians, we are called as His disciples not only to follow Christ and His teachings but also to reflect Christ Himself. For we were “predestined to become conformed to the image” of Christ (Rom. 8:29). According to Paul, we are as He is, for “as is the heavenly, so also are those who are heavenly (1 Cor. 15:48). Paul says this in a comparison of having been born in Adam to having been born in Christ (1 Cor. 15:47-48). We have been born in Christ, and therefore are “those who are heavenly.” What then, Christian? Do you live as if still of Adam? Are you “earthy” instead of “heavenly”? Or have you been crucified with Christ, and now allow Him to live through you, living this life in the flesh by faith in the Son of God who loved you and gave Himself up for you (Gal. 2:20)? Brethren, let us live as those worthy of the calling to which we have been called (Eph. 4:1), and be no longer conformed to this world, but transformed by the renewing of our minds (Rom. 12:2) that we may make known to this world the power and coming of our Lord Jesus Christ (2 Pet. 1:16). —————— Spurgeon’s Morning and Evening Devotions Morning, December 6 "As is the heavenly, such are they also that are heavenly." 1 Corinthians 15:48 The head and members are of one nature, and not like that monstrous image which Nebuchadnezzar saw in his dream. The head was of fine gold, but the belly and thighs were of brass, the legs of iron, and the feet, part of iron and part of clay. Christ's mystical body is no absurd combination of opposites; the members were mortal, and therefore Jesus died; the glorified head is immortal, and therefore the body is immortal too, for thus the record stands, "Because I live, ye shall live also." As is our loving Head, such is the body, and every member in particular. A chosen Head and chosen members; an accepted Head, and accepted members; a living Head, and living members. If the head be pure gold, all the parts of the body are of pure gold also. Thus is there a double union of nature as a basis for the closest communion. Pause here, devout reader, and see if thou canst without ecstatic amazement, contemplate the infinite condescension of the Son of God in thus exalting thy wretchedness into blessed union with His glory. Thou art so mean that in remembrance of thy mortality, thou mayest say to corruption, "Thou art my father," and to the worm, "Thou art my sister"; and yet in Christ thou art so honoured that thou canst say to the Almighty, "Abba, Father," and to the Incarnate God, "Thou art my brother and my husband." Surely if relationships to ancient and noble families make men think highly of themselves, we have whereof to glory over the heads of them all. Let the poorest and most despised believer lay hold upon this privilege; let not a senseless indolence make him negligent to trace his pedigree, and let him suffer no foolish attachment to present vanities to occupy his thoughts to the exclusion of this glorious, this heavenly honour of union with Christ.
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  • ‘Unprecedented’ Fascist Communist Power Grab: #FCC, Kongress #Congress Race to Strip Local Control Over #CellTowers - #GodDamnAmerica for this #Tyranny! https://childrenshealthdefense.org/defender/unprecedented-power-grab-fcc-congress-race-to-strip-local-control-cell-towers/
    ‘Unprecedented’ Fascist Communist Power Grab: #FCC, Kongress #Congress Race to Strip Local Control Over #CellTowers - #GodDamnAmerica for this #Tyranny! 😠😡🤬 https://childrenshealthdefense.org/defender/unprecedented-power-grab-fcc-congress-race-to-strip-local-control-cell-towers/
    CHILDRENSHEALTHDEFENSE.ORG
    ‘Unprecedented’ Power Grab: FCC, Congress Race to Strip Local Control Over Cell Towers
    The Federal Communications Commission has proposed a rule that would strip away local control and force residents to accept more cell towers in their neighborhoods. Meanwhile, U.S. lawmakers are advancing a 100-page bill that would accomplish the same goal.
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  • Luke
    Chapter 12
    VS 1-30

    In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

    2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

    3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

    4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

    5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

    6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

    7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

    8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

    9 But he that denieth me before men shall be denied before the angels of God.

    10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

    11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

    12 For the Holy Ghost shall teach you in the same hour what ye ought to say.

    13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

    14 And he said unto him, Man, who made me a judge or a divider over you?

    15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

    16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

    17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

    18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

    19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

    20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

    21 So is he that layeth up treasure for himself, and is not rich toward God.

    22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

    23 The life is more than meat, and the body is more than raiment.

    24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

    25 And which of you with taking thought can add to his stature one cubit?

    26 If ye then be not able to do that thing which is least, why take ye thought for the rest?

    27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

    28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

    29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

    30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
    Luke Chapter 12 VS 1-30 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. 4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. 6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God? 7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. 8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God. 10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. 11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 12 For the Holy Ghost shall teach you in the same hour what ye ought to say. 13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 14 And he said unto him, Man, who made me a judge or a divider over you? 15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21 So is he that layeth up treasure for himself, and is not rich toward God. 22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23 The life is more than meat, and the body is more than raiment. 24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25 And which of you with taking thought can add to his stature one cubit? 26 If ye then be not able to do that thing which is least, why take ye thought for the rest? 27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. 28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. 30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
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  • In Revelation, we read of four angels who hold back the winds, and to whom power has been given to harm both earth and sea. Yet they are told to wait until God’s people have been sealed (Rev. 7:1-3).

    At the appointed time, these angels are released not only to harm the earth and sea, but to kill one third of mankind (Rev. 9:14-15). Even after this, those remaining would not repent of their evil (Rev. 9:20-21).

    Zechariah foresaw this. In Zechariah chapter one, he is shown four horns which represented powers that had come against God’s people; after this, he records of his vision, “Then the LORD showed me four craftsmen” (Zech. 1:20). These “craftsmen” come to terrify and throw down the “horns” which had come against God’s people.

    Believer, how blessed are we to know Christ, to have repented and turned from our sin? Yet this is not our own doing, but His. God saved us, not on the basis of anything we had done, but according to His mercy (Tit. 3:5) which He offers to whom He pleases (Rom. 9:15). And He will preserve us for that day, just as is said in Revelation.

    Therefore, heed the words of Zechariah: Sing for joy and be glad! For the Lord is coming and will dwell in our midst! (Zech. 2:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 5

    "And the Lord shewed me four carpenters." Zechariah 1:20

    In the vision described in this chapter, the prophet saw four terrible horns. They were pushing this way and that way, dashing down the strongest and the mightiest; and the prophet asked, "What are these?" The answer was, "These are the horns which have scattered Israel." He saw before him a representation of those powers which had oppressed the church of God. There were four horns; for the church is attacked from all quarters. Well might the prophet have felt dismayed; but on a sudden there appeared before him four carpenters. He asked, "What shall these do?" These are the men whom God hath found to break those horns in pieces. God will always find men for His work, and He will find them at the right time. The prophet did not see the carpenters first, when there was nothing to do, but first the "horns," and then the "carpenters." Moreover, the Lord finds enough men. He did not find three carpenters, but four"; there were four horns, and there must be four workmen. God finds the right men"; not four men with pens to write; not four architects to draw plans; but four carpenters to do rough work. Rest assured, you who tremble for the ark of God, that when the "horns" grow troublesome, the "carpenters" will be found. You need not fret concerning the weakness of the church of God at any moment; there may be growing up in obscurity the valiant reformer who will shake the nations: Chrysostoms may come forth from our Ragged Schools, and Augustines from the thickest darkness of London's poverty. The Lord knows where to find His servants. He hath in ambush a multitude of mighty men, and at His word they shall start up to the battle; "for the battle is the Lord's," and He shall get to Himself the victory. Let us abide faithful to Christ, and He, in the right time, will raise up for us a defence, whether it be in the day of our personal need, or in the season of peril to His Church.
    In Revelation, we read of four angels who hold back the winds, and to whom power has been given to harm both earth and sea. Yet they are told to wait until God’s people have been sealed (Rev. 7:1-3). At the appointed time, these angels are released not only to harm the earth and sea, but to kill one third of mankind (Rev. 9:14-15). Even after this, those remaining would not repent of their evil (Rev. 9:20-21). Zechariah foresaw this. In Zechariah chapter one, he is shown four horns which represented powers that had come against God’s people; after this, he records of his vision, “Then the LORD showed me four craftsmen” (Zech. 1:20). These “craftsmen” come to terrify and throw down the “horns” which had come against God’s people. Believer, how blessed are we to know Christ, to have repented and turned from our sin? Yet this is not our own doing, but His. God saved us, not on the basis of anything we had done, but according to His mercy (Tit. 3:5) which He offers to whom He pleases (Rom. 9:15). And He will preserve us for that day, just as is said in Revelation. Therefore, heed the words of Zechariah: Sing for joy and be glad! For the Lord is coming and will dwell in our midst! (Zech. 2:10). —————— Spurgeon’s Morning and Evening Devotions Evening, December 5 "And the Lord shewed me four carpenters." Zechariah 1:20 In the vision described in this chapter, the prophet saw four terrible horns. They were pushing this way and that way, dashing down the strongest and the mightiest; and the prophet asked, "What are these?" The answer was, "These are the horns which have scattered Israel." He saw before him a representation of those powers which had oppressed the church of God. There were four horns; for the church is attacked from all quarters. Well might the prophet have felt dismayed; but on a sudden there appeared before him four carpenters. He asked, "What shall these do?" These are the men whom God hath found to break those horns in pieces. God will always find men for His work, and He will find them at the right time. The prophet did not see the carpenters first, when there was nothing to do, but first the "horns," and then the "carpenters." Moreover, the Lord finds enough men. He did not find three carpenters, but four"; there were four horns, and there must be four workmen. God finds the right men"; not four men with pens to write; not four architects to draw plans; but four carpenters to do rough work. Rest assured, you who tremble for the ark of God, that when the "horns" grow troublesome, the "carpenters" will be found. You need not fret concerning the weakness of the church of God at any moment; there may be growing up in obscurity the valiant reformer who will shake the nations: Chrysostoms may come forth from our Ragged Schools, and Augustines from the thickest darkness of London's poverty. The Lord knows where to find His servants. He hath in ambush a multitude of mighty men, and at His word they shall start up to the battle; "for the battle is the Lord's," and He shall get to Himself the victory. Let us abide faithful to Christ, and He, in the right time, will raise up for us a defence, whether it be in the day of our personal need, or in the season of peril to His Church.
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  • The only difference between the Nazi party of Germany under Hitler and the leftist Nazis of today is that the Nazi party was the reigning power in Germany and so was able to carry out their persecution of Jews and political and religious dissenters virtually unchecked and unchallenged.

    The Nazis of this generation, fortunately, are not presently the reigning power in our nation and therefore cannot carry out a reign of terror unchecked and unchallenged but the Trump administration needs to take action and very soon.
    https://www.americanthinker.com/articles/2025/03/today_s_real_nazis_are_in_america_but_they_re_not_who_you_think_kristallnacht_musk_2025.html?fbclid=IwY2xjawJJDaxleHRuA2FlbQIxMQABHd-BoF2z-6NSe5EVCweF8orpsgL5ZDmBzhN-KeHjNqEmUCtaWOgx7kaJFA_aem_lH6jJHzqu7KRHjmkdFbFeQ
    The only difference between the Nazi party of Germany under Hitler and the leftist Nazis of today is that the Nazi party was the reigning power in Germany and so was able to carry out their persecution of Jews and political and religious dissenters virtually unchecked and unchallenged. The Nazis of this generation, fortunately, are not presently the reigning power in our nation and therefore cannot carry out a reign of terror unchecked and unchallenged but the Trump administration needs to take action and very soon. https://www.americanthinker.com/articles/2025/03/today_s_real_nazis_are_in_america_but_they_re_not_who_you_think_kristallnacht_musk_2025.html?fbclid=IwY2xjawJJDaxleHRuA2FlbQIxMQABHd-BoF2z-6NSe5EVCweF8orpsgL5ZDmBzhN-KeHjNqEmUCtaWOgx7kaJFA_aem_lH6jJHzqu7KRHjmkdFbFeQ
    WWW.AMERICANTHINKER.COM
    Today’s Real Nazis Are In America, But They’re Not Who You Think: Kristallnacht Musk 2025
    In what way are the German Nazis, v.1.0., 1938, akin to the United States Nazis, v.2.0., 2025? The answer may surprise you. Hitler was elected Chancellor of Germany on Jan. 30, 1933. Twenty months later, after the death of German Presiden...
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  • Rogue courts are ignoring statutory text, inventing authority Congress denied them, and blocking the president from using the expedited removal powers Congress approved.
    Nearly 30 years ago, Congress recognized that the country could not litigate its way out of an immigration crisis.

    As part of the Illegal Immigration Reform and Immigrant Responsibility Act, bipartisan majorities created expedited removal for anyone who failed to prove two years of physical presence in the United States. Anticipating a cottage industry of defense attorneys forcing the government to prove duration of unlawful stay, Congress also stripped federal courts of jurisdiction to review expedited removal orders.

    Three decades passed with little enforcement. Now, after that long dormancy, federal judges have begun reviewing cases they have no statutory authority to hear and are attempting to block President Trump from using expedited removal nationwide.

    Over the line

    On November 22, the U.S. Court of Appeals for the D.C. Circuit refused the Justice Department’s request for a stay in Make the Road New York v. Noem. The case challenges Trump’s policy expanding expedited removal to illegal aliens apprehended anywhere in the country, provided they cannot prove two years of continuous presence. Administrations since the 1990s ignored the statute and limited expedited removal to aliens caught at or near the border.
    Rogue courts are ignoring statutory text, inventing authority Congress denied them, and blocking the president from using the expedited removal powers Congress approved. Nearly 30 years ago, Congress recognized that the country could not litigate its way out of an immigration crisis. As part of the Illegal Immigration Reform and Immigrant Responsibility Act, bipartisan majorities created expedited removal for anyone who failed to prove two years of physical presence in the United States. Anticipating a cottage industry of defense attorneys forcing the government to prove duration of unlawful stay, Congress also stripped federal courts of jurisdiction to review expedited removal orders. Three decades passed with little enforcement. Now, after that long dormancy, federal judges have begun reviewing cases they have no statutory authority to hear and are attempting to block President Trump from using expedited removal nationwide. Over the line On November 22, the U.S. Court of Appeals for the D.C. Circuit refused the Justice Department’s request for a stay in Make the Road New York v. Noem. The case challenges Trump’s policy expanding expedited removal to illegal aliens apprehended anywhere in the country, provided they cannot prove two years of continuous presence. Administrations since the 1990s ignored the statute and limited expedited removal to aliens caught at or near the border.
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  • Rogue courts are ignoring statutory text, inventing authority Congress denied them, and blocking the president from using the expedited removal powers Congress approved.
    Nearly 30 years ago, Congress recognized that the country could not litigate its way out of an immigration crisis.

    As part of the Illegal Immigration Reform and Immigrant Responsibility Act, bipartisan majorities created expedited removal for anyone who failed to prove two years of physical presence in the United States. Anticipating a cottage industry of defense attorneys forcing the government to prove duration of unlawful stay, Congress also stripped federal courts of jurisdiction to review expedited removal orders.

    Three decades passed with little enforcement. Now, after that long dormancy, federal judges have begun reviewing cases they have no statutory authority to hear and are attempting to block President Trump from using expedited removal nationwide.

    Over the line

    On November 22, the U.S. Court of Appeals for the D.C. Circuit refused the Justice Department’s request for a stay in Make the Road New York v. Noem. The case challenges Trump’s policy expanding expedited removal to illegal aliens apprehended anywhere in the country, provided they cannot prove two years of continuous presence. Administrations since the 1990s ignored the statute and limited expedited removal to aliens caught at or near the border.
    Rogue courts are ignoring statutory text, inventing authority Congress denied them, and blocking the president from using the expedited removal powers Congress approved. Nearly 30 years ago, Congress recognized that the country could not litigate its way out of an immigration crisis. As part of the Illegal Immigration Reform and Immigrant Responsibility Act, bipartisan majorities created expedited removal for anyone who failed to prove two years of physical presence in the United States. Anticipating a cottage industry of defense attorneys forcing the government to prove duration of unlawful stay, Congress also stripped federal courts of jurisdiction to review expedited removal orders. Three decades passed with little enforcement. Now, after that long dormancy, federal judges have begun reviewing cases they have no statutory authority to hear and are attempting to block President Trump from using expedited removal nationwide. Over the line On November 22, the U.S. Court of Appeals for the D.C. Circuit refused the Justice Department’s request for a stay in Make the Road New York v. Noem. The case challenges Trump’s policy expanding expedited removal to illegal aliens apprehended anywhere in the country, provided they cannot prove two years of continuous presence. Administrations since the 1990s ignored the statute and limited expedited removal to aliens caught at or near the border.
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  • Christian, do you suffer with physical difficulties? Illness? Injury? Disability? This should come as no surprise - we live in a fallen world, inhabiting corruptible bodies.

    Paul describes this fallen world as follows: “For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” (Rom. 8:19-21).

    One day, the world shall be set free from its corruption; until then, it waits and degrades, as do we. As Paul continues, “even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body” (Rom. 8:23).

    Paul himself suffered with an issue that most believe to be a physical impairment, as Paul describes in 2 Cor. 12 his “thorn in the flesh” that tormented him in order to keep him humble. Timothy suffered “frequent ailments”, and Paul instructed him to drink wine for relief (1 Tim. 5:23). Neither was healed in this life.

    The promise for us, that to which we look forward, for which we wait eagerly, is “our adoption as sons, the redemption of our body” (Rom. 8:23). Let us then when not healed, as did Paul, recognize that in our weakness God is shown to be strong and the power of Christ is able to dwell in us (2 Cor. 12:9). For when we are weak, then we are strong (2 Cor. 12:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 4

    "Even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body." Romans 8:23

    This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonour, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon His people. We long for the manifestation of our adoption as the children of God. "We groan," but it is "within ourselves." It is not the hypocrite's groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are "waiting", by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, "Let me die"; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. This "groaning" is a test. You may judge of a man by what he groans after. Some men groan after wealth- they worship Mammon; some groan continually under the troubles of life- they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man. May God help us to groan for the coming of the Lord, and the resurrection which He will bring to us.
    Christian, do you suffer with physical difficulties? Illness? Injury? Disability? This should come as no surprise - we live in a fallen world, inhabiting corruptible bodies. Paul describes this fallen world as follows: “For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” (Rom. 8:19-21). One day, the world shall be set free from its corruption; until then, it waits and degrades, as do we. As Paul continues, “even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body” (Rom. 8:23). Paul himself suffered with an issue that most believe to be a physical impairment, as Paul describes in 2 Cor. 12 his “thorn in the flesh” that tormented him in order to keep him humble. Timothy suffered “frequent ailments”, and Paul instructed him to drink wine for relief (1 Tim. 5:23). Neither was healed in this life. The promise for us, that to which we look forward, for which we wait eagerly, is “our adoption as sons, the redemption of our body” (Rom. 8:23). Let us then when not healed, as did Paul, recognize that in our weakness God is shown to be strong and the power of Christ is able to dwell in us (2 Cor. 12:9). For when we are weak, then we are strong (2 Cor. 12:10). —————— Spurgeon’s Morning and Evening Devotions Evening, December 4 "Even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body." Romans 8:23 This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonour, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon His people. We long for the manifestation of our adoption as the children of God. "We groan," but it is "within ourselves." It is not the hypocrite's groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are "waiting", by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, "Let me die"; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. This "groaning" is a test. You may judge of a man by what he groans after. Some men groan after wealth- they worship Mammon; some groan continually under the troubles of life- they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man. May God help us to groan for the coming of the Lord, and the resurrection which He will bring to us.
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  • #ArtificialIntelligence
    We Must Stop The Growing #AI Threat To Our #Freedom - #DigitalID systems implemented through #government and #corporations will have the unprecedented power to track, monitor, and control every aspect of your life – from your money and #healthcare to your social connections. https://americanpolicy.org/2025/12/03/we-must-stop-the-growing-ai-threat-to-our-freedom/
    #ArtificialIntelligence We Must Stop The Growing #AI Threat To Our #Freedom - #DigitalID systems implemented through #government and #corporations will have the unprecedented power to track, monitor, and control every aspect of your life – from your money and #healthcare to your social connections. https://americanpolicy.org/2025/12/03/we-must-stop-the-growing-ai-threat-to-our-freedom/
    AMERICANPOLICY.ORG
    We Must Stop the Growing AI Threat To Our Freedom
    By Tom DeWeese There is a growing drive to enslave us all through Artificial Intelligence (AI) technology. Digital ID systems implemented through government and corporations will have the unprecedented power to track, monitor, and control every aspect of your life – from your money and healthcare t
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  • Abraham petitioned God multiple times over regarding Sodom before its destruction, that if any righteous men be found in the city, God would spare it for their sakes. Alas, though Abraham haggled from fifty down to ten, the number was not met and Sodom and Gomorrah met a fiery fate.

    Yet later, when Paul is concerned about preaching in Corinth, God exhorted Paul not to be afraid or silent, because, He related, “I have many people in this city” (Acts 18:10). Notice God’s phrasing: “I have…” They belong to Him, as do we! We are His!

    Believer, never doubt that you are God’s possession, purchased with His own blood (Acts 20:28), by His choice (Eph. 1:4) according to His will (Eph. 1:5). You are no longer a slave to sin, for the Truth (Jesus) has set you free (Jn. 8:34-36). Therefore, we are to be separate, not like this world, but transformed (Rom. 12:2).

    God calls us His people, saying, “I will dwell in them and walk among them; and I will be their god, and they shall be my people” (2 Cor. 6:16). Let us live as those who belong to Him, those who are slaves to righteousness (Rom. 6:19), enslaved to God (Rom. 6:22), not having fellowship with darkness nor idols, that He may be a father to us, and we may be His children (2 Cor. 6:14-18).

    And let us not fear to preach His gospel, as He exhorted Paul, for God has many people in “this city.”

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 4

    "I have much people in this city." Acts 18:10

    This should be a great encouragement to try to do good, since God has among the vilest of the vile, the most reprobate, the most debauched and drunken, an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs. They are as much redeemed by blood as the saints before the eternal throne. They are Christ's property, and yet perhaps they are lovers of the ale-house, and haters of holiness; but if Jesus Christ purchased them He will have them. God is not unfaithful to forget the price which His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go forth to them with the quickening Word of God.

    Nay, more, these ungodly ones are prayed for by Christ before the throne. "Neither pray I for these alone," saith the great Intercessor, "but for them also which shall believe on Me through their word." Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and ere long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace. "The time of figs is not yet." The predestinated moment has not struck; but, when it comes, they shall obey, for God will have His own; they must, for the Spirit is not to be withstood when He cometh forth with fulness of power- they must become the willing servants of the living God. "My people shall be willing in the day of my power." "He shall justify many." "He shall see of the travail of His soul." "I will divide him a portion with the great, and He shall divide the spoil with the strong."
    Abraham petitioned God multiple times over regarding Sodom before its destruction, that if any righteous men be found in the city, God would spare it for their sakes. Alas, though Abraham haggled from fifty down to ten, the number was not met and Sodom and Gomorrah met a fiery fate. Yet later, when Paul is concerned about preaching in Corinth, God exhorted Paul not to be afraid or silent, because, He related, “I have many people in this city” (Acts 18:10). Notice God’s phrasing: “I have…” They belong to Him, as do we! We are His! Believer, never doubt that you are God’s possession, purchased with His own blood (Acts 20:28), by His choice (Eph. 1:4) according to His will (Eph. 1:5). You are no longer a slave to sin, for the Truth (Jesus) has set you free (Jn. 8:34-36). Therefore, we are to be separate, not like this world, but transformed (Rom. 12:2). God calls us His people, saying, “I will dwell in them and walk among them; and I will be their god, and they shall be my people” (2 Cor. 6:16). Let us live as those who belong to Him, those who are slaves to righteousness (Rom. 6:19), enslaved to God (Rom. 6:22), not having fellowship with darkness nor idols, that He may be a father to us, and we may be His children (2 Cor. 6:14-18). And let us not fear to preach His gospel, as He exhorted Paul, for God has many people in “this city.” —————— Spurgeon’s Morning and Evening Devotions Morning, December 4 "I have much people in this city." Acts 18:10 This should be a great encouragement to try to do good, since God has among the vilest of the vile, the most reprobate, the most debauched and drunken, an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs. They are as much redeemed by blood as the saints before the eternal throne. They are Christ's property, and yet perhaps they are lovers of the ale-house, and haters of holiness; but if Jesus Christ purchased them He will have them. God is not unfaithful to forget the price which His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go forth to them with the quickening Word of God. Nay, more, these ungodly ones are prayed for by Christ before the throne. "Neither pray I for these alone," saith the great Intercessor, "but for them also which shall believe on Me through their word." Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and ere long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace. "The time of figs is not yet." The predestinated moment has not struck; but, when it comes, they shall obey, for God will have His own; they must, for the Spirit is not to be withstood when He cometh forth with fulness of power- they must become the willing servants of the living God. "My people shall be willing in the day of my power." "He shall justify many." "He shall see of the travail of His soul." "I will divide him a portion with the great, and He shall divide the spoil with the strong."
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  • Dear Christian, do you ever stop to think about the Lord being mighty in battle? Scripture declares He is so (Psalm. 24:8). David understood this. It was in this confidence he, unburdened by man-made armor, faced Goliath and disposed of the giant. Not in his own strength or prowess, but by God’s hand.

    In battle, the victory belongs to the Lord (Pr. 21:31). You may ask, “but what has this to do with us?” Everything, beloved. We are not just saints, we are soldiers! We do not war with weapons of the flesh, nor according to the flesh, but by divine power (2 Cor. 10:4).

    We face battles daily. The flesh and its lusts wage war against the soul (Gal. 5:16-17; 1 Pet. 2:11). Thus, we also must daily don our armor, as Paul exhorts in Eph. 6:10-17. We are there reminded that “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12). And we wield the most powerful weapon available, “the sword of the Spirit, which is the word of God” (Eph. 6:17), and which is “living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Heb. 4:12).

    Let us then be sure to prepare ourselves each morning for the battles that face us each day, never forgetting that He who is in us is greater than He who is in the world (1 Jn. 4:4). And He has assured us that, “In the world you have tribulation, but take courage; I have overcome the world” (Jn. 16:33). The Lord is mighty in battle!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 3

    "The Lord mighty in battle." Psalm 24:8

    Well may our God be glorious in the eyes of His people, seeing that He has wrought such wonders for them, in them, and by them. For them, the Lord Jesus upon Calvary routed every foe, breaking all the weapons of the enemy in pieces by His finished work of satisfactory obedience; by His triumphant resurrection and ascension He completely overturned the hopes of hell, leading captivity captive, making a show of our enemies openly, triumphing over them by His cross. Every arrow of guilt which Satan might have shot at us is broken, for who can lay anything to the charge of God's elect? Vain are the sharp swords of infernal malice, and the perpetual battles of the serpent's seed, for in the midst of the church the lame take the prey, and the feeblest warriors are crowned.

    The saved may well adore their Lord for His conquests in them, since the arrows of their natural hatred are snapped, and the weapons of their rebellion broken. What victories has grace won in our evil hearts! How glorious is Jesus when the will is subdued, and sin dethroned! As for our remaining corruptions, they shall sustain an equally sure defeat, and every temptation, and doubt, and fear, shall be utterly destroyed. In the Salem of our peaceful hearts, the name of Jesus is great beyond compare: He has won our love, and He shall wear it. Even thus securely may we look for victories by us. We are more than conquerors through Him that loved us. We shall cast down the powers of darkness which are in the world, by our faith, and zeal, and holiness; we shall win sinners to Jesus, we shall overturn false systems, we shall convert nations, for God is with us, and none shall stand before us. This evening let the Christian warrior chant the war song, and prepare for tomorrow's fight. Greater is He that is in us than he that is in the world.
    Dear Christian, do you ever stop to think about the Lord being mighty in battle? Scripture declares He is so (Psalm. 24:8). David understood this. It was in this confidence he, unburdened by man-made armor, faced Goliath and disposed of the giant. Not in his own strength or prowess, but by God’s hand. In battle, the victory belongs to the Lord (Pr. 21:31). You may ask, “but what has this to do with us?” Everything, beloved. We are not just saints, we are soldiers! We do not war with weapons of the flesh, nor according to the flesh, but by divine power (2 Cor. 10:4). We face battles daily. The flesh and its lusts wage war against the soul (Gal. 5:16-17; 1 Pet. 2:11). Thus, we also must daily don our armor, as Paul exhorts in Eph. 6:10-17. We are there reminded that “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12). And we wield the most powerful weapon available, “the sword of the Spirit, which is the word of God” (Eph. 6:17), and which is “living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Heb. 4:12). Let us then be sure to prepare ourselves each morning for the battles that face us each day, never forgetting that He who is in us is greater than He who is in the world (1 Jn. 4:4). And He has assured us that, “In the world you have tribulation, but take courage; I have overcome the world” (Jn. 16:33). The Lord is mighty in battle! —————— Spurgeon’s Morning and Evening Devotions Evening, December 3 "The Lord mighty in battle." Psalm 24:8 Well may our God be glorious in the eyes of His people, seeing that He has wrought such wonders for them, in them, and by them. For them, the Lord Jesus upon Calvary routed every foe, breaking all the weapons of the enemy in pieces by His finished work of satisfactory obedience; by His triumphant resurrection and ascension He completely overturned the hopes of hell, leading captivity captive, making a show of our enemies openly, triumphing over them by His cross. Every arrow of guilt which Satan might have shot at us is broken, for who can lay anything to the charge of God's elect? Vain are the sharp swords of infernal malice, and the perpetual battles of the serpent's seed, for in the midst of the church the lame take the prey, and the feeblest warriors are crowned. The saved may well adore their Lord for His conquests in them, since the arrows of their natural hatred are snapped, and the weapons of their rebellion broken. What victories has grace won in our evil hearts! How glorious is Jesus when the will is subdued, and sin dethroned! As for our remaining corruptions, they shall sustain an equally sure defeat, and every temptation, and doubt, and fear, shall be utterly destroyed. In the Salem of our peaceful hearts, the name of Jesus is great beyond compare: He has won our love, and He shall wear it. Even thus securely may we look for victories by us. We are more than conquerors through Him that loved us. We shall cast down the powers of darkness which are in the world, by our faith, and zeal, and holiness; we shall win sinners to Jesus, we shall overturn false systems, we shall convert nations, for God is with us, and none shall stand before us. This evening let the Christian warrior chant the war song, and prepare for tomorrow's fight. Greater is He that is in us than he that is in the world.
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