• Intro to ‘An Inconvenient Study’
    https://oneway2day.com/2025/10/16/intro-to-an-inconvenient-study/

    SUMMARY: I have noticed many websites promoting Del Bigtree’s recently released Documentary “An Inconvenient Truth”. … This is an IMPORTANT Documentary exposing the power and tyranny of Big Pharma over Doctors and American Medical healthcare. … THIS TRULY IS “AN INCONVENIENT STUDY’ OF MEDICAL TYRANNY IN THE USA! …TAKE A LOOK!
    #InconvenientTruth #BigPharmaTyranny
    Intro to ‘An Inconvenient Study’ https://oneway2day.com/2025/10/16/intro-to-an-inconvenient-study/ SUMMARY: I have noticed many websites promoting Del Bigtree’s recently released Documentary “An Inconvenient Truth”. … This is an IMPORTANT Documentary exposing the power and tyranny of Big Pharma over Doctors and American Medical healthcare. … THIS TRULY IS “AN INCONVENIENT STUDY’ OF MEDICAL TYRANNY IN THE USA! …TAKE A LOOK! #InconvenientTruth #BigPharmaTyranny
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  • “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.” Rev. 3:20

    Brethren, Jesus desires to dine with us. Will you deny Him?

    We are called to walk with Him, to spend time with Him, to know Him. What better way than to sit with Him at the table. Families communicate and bond at the dinner table. Business deals are made over meals. How much more is our relationship with Him strengthened by coming to His table?

    Some of the most intimate times His disciples had with Jesus were reclining at the table. John records this even of the last supper they enjoyed together, that he himself was “reclining on Jesus’ bosom” (Jn. 13:23). Such affection Jesus has for those who are His!

    And even this is just a foreshadow of a glorious meal to come. In the day when He returns, we will be seated at the marriage supper of the Lamb (Rev. 19:9). Then we shall have the pleasure of dining with him evermore.

    In the meantime, while we yet await the wedding feast, listen for His voice. Open the door. Have Him come in and dine with you and you with Him. A closer walk with Him is key to having life abundantly (Jn. 10:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 16

    "Jesus saith unto them, Come and dine." John 21:12

    In these words the believer is invited to a holy nearness to Jesus. "Come and dine," implies the same table, the same meat; ay, and sometimes it means to sit side by side, and lean our head upon the Saviour's bosom. It is being brought into the banqueting-house, where waves the banner of redeeming love. "Come and dine," gives us a vision of union with Jesus, because the only food that we can feast upon when we dine with Jesus is Himself. Oh, what union is this! It is a depth which reason cannot fathom, that we thus feed upon Jesus. "He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him." It is also an invitation to enjoy fellowship with the saints. Christians may differ on a variety of points, but they have all one spiritual appetite; and if we cannot all feel alike, we can all feed alike on the bread of life sent down from heaven. At the table of fellowship with Jesus we are one bread and one cup. As the loving cup goes round we pledge one another heartily therein. Get nearer to Jesus, and you will find yourself linked more and more in spirit to all who are like yourself, supported by the same heavenly manna. If we were more near to Jesus we should be more near to one another. We likewise see in these words the source of strength for every Christian. To look at Christ is to live, but for strength to serve Him you must "come and dine." We labour under much unnecessary weakness on account of neglecting this percept of the Master. We none of us need to put ourselves on low diet; on the contrary, we should fatten on the marrow and fatness of the gospel that we may accumulate strength therein, and urge every power to its full tension in the Master's service. Thus, then, if you would realize nearness to Jesus, union with Jesus, love to His people and strength from Jesus, "come and dine" with Him by faith.
    “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.” Rev. 3:20 Brethren, Jesus desires to dine with us. Will you deny Him? We are called to walk with Him, to spend time with Him, to know Him. What better way than to sit with Him at the table. Families communicate and bond at the dinner table. Business deals are made over meals. How much more is our relationship with Him strengthened by coming to His table? Some of the most intimate times His disciples had with Jesus were reclining at the table. John records this even of the last supper they enjoyed together, that he himself was “reclining on Jesus’ bosom” (Jn. 13:23). Such affection Jesus has for those who are His! And even this is just a foreshadow of a glorious meal to come. In the day when He returns, we will be seated at the marriage supper of the Lamb (Rev. 19:9). Then we shall have the pleasure of dining with him evermore. In the meantime, while we yet await the wedding feast, listen for His voice. Open the door. Have Him come in and dine with you and you with Him. A closer walk with Him is key to having life abundantly (Jn. 10:10). —————— Spurgeon’s Morning and Evening Devotions Morning, October 16 "Jesus saith unto them, Come and dine." John 21:12 In these words the believer is invited to a holy nearness to Jesus. "Come and dine," implies the same table, the same meat; ay, and sometimes it means to sit side by side, and lean our head upon the Saviour's bosom. It is being brought into the banqueting-house, where waves the banner of redeeming love. "Come and dine," gives us a vision of union with Jesus, because the only food that we can feast upon when we dine with Jesus is Himself. Oh, what union is this! It is a depth which reason cannot fathom, that we thus feed upon Jesus. "He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him." It is also an invitation to enjoy fellowship with the saints. Christians may differ on a variety of points, but they have all one spiritual appetite; and if we cannot all feel alike, we can all feed alike on the bread of life sent down from heaven. At the table of fellowship with Jesus we are one bread and one cup. As the loving cup goes round we pledge one another heartily therein. Get nearer to Jesus, and you will find yourself linked more and more in spirit to all who are like yourself, supported by the same heavenly manna. If we were more near to Jesus we should be more near to one another. We likewise see in these words the source of strength for every Christian. To look at Christ is to live, but for strength to serve Him you must "come and dine." We labour under much unnecessary weakness on account of neglecting this percept of the Master. We none of us need to put ourselves on low diet; on the contrary, we should fatten on the marrow and fatness of the gospel that we may accumulate strength therein, and urge every power to its full tension in the Master's service. Thus, then, if you would realize nearness to Jesus, union with Jesus, love to His people and strength from Jesus, "come and dine" with Him by faith.
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  • Matthew
    Chapter 9

    1 And he entered into a ship, and passed over, and came into his own city.

    2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

    3 And, behold, certain of the scribes said within themselves, This man blasphemeth.

    4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

    5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

    6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

    7 And he arose, and departed to his house.

    8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

    9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

    10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

    11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

    12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

    13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

    14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

    15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

    16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

    17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

    18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

    19 And Jesus arose, and followed him, and so did his disciples.

    20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

    21 For she said within herself, If I may but touch his garment, I shall be whole.

    22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

    23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

    24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

    25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.

    26 And the fame hereof went abroad into all that land.

    27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

    28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

    29 Then touched he their eyes, saying, According to your faith be it unto you.

    30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

    31 But they, when they were departed, spread abroad his fame in all that country.

    32 As they went out, behold, they brought to him a dumb man possessed with a devil.

    33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

    34 But the Pharisees said, He casteth out devils through the prince of the devils.

    35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

    36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

    37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

    38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
    Matthew Chapter 9 1 And he entered into a ship, and passed over, and came into his own city. 2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. 3 And, behold, certain of the scribes said within themselves, This man blasphemeth. 4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7 And he arose, and departed to his house. 8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. 9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. 10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. 14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. 16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. 18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. 19 And Jesus arose, and followed him, and so did his disciples. 20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole. 22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. 23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, 24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. 25 But when the people were put forth, he went in, and took her by the hand, and the maid arose. 26 And the fame hereof went abroad into all that land. 27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. 28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29 Then touched he their eyes, saying, According to your faith be it unto you. 30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. 31 But they, when they were departed, spread abroad his fame in all that country. 32 As they went out, behold, they brought to him a dumb man possessed with a devil. 33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. 34 But the Pharisees said, He casteth out devils through the prince of the devils. 35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
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  • #DavidIcke - #DonaldTrump is a big-time #globalist who has indeed been placed in theoretical official power to dismantle America so it can be absorbed into the centralised global system (so has Starmer in the #UK) https://davidicke.com/2025/10/15/trump-is-a-big-time-globalist-who-has-indeed-been-placed-in-theoretical-official-power-to-dismantle-america-so-it-can-be-absorbed-into-the-centralised-global-system-so-has-starmer-in-the-uk/
    #DavidIcke - #DonaldTrump is a big-time #globalist who has indeed been placed in theoretical official power to dismantle America so it can be absorbed into the centralised global system (so has Starmer in the #UK) https://davidicke.com/2025/10/15/trump-is-a-big-time-globalist-who-has-indeed-been-placed-in-theoretical-official-power-to-dismantle-america-so-it-can-be-absorbed-into-the-centralised-global-system-so-has-starmer-in-the-uk/
    DAVIDICKE.COM
    Trump is a big-time ‘globalist’ who has indeed been placed in theoretical official power to dismantle America so it can be absorbed into the centralised global system (so has Starmer in the UK)
    The 'Left'-'Right' puppet show is the calculated diversion to hide this blatant fact (blatant, that is, if you are paying attention and not scoffing the popcorn watching the movie they are playing for you). Trump is now focused on Making ARGENTINA Great Again. American farmers, small businesses are DEAD LAST in Trump's concerns. He already harmed the farmers with tariffs in his 1st term yet neither he, nor Bessent did anything to help farmers this time around. They immediately… — David Knight Show LIVE 9am EST, M-F (@libertytarian) October 14, 2025 [reveal-banner]
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  • Fellow believers, are you holding fast the word of life, so that, in the day of Christ, you will have reason to glory, not having run in vain (Phil. 2:16)? Those who are not found in Christ will be condemned to destruction in that day, when Jesus comes to be glorified in His saints (2 Thes. 1:9-10).

    Malachi refers to the day of the Lord as “great and terrible” (Mal. 4:5). For the ones who walk in darkness, this will be a terrifying time; but for those who abide in Him, Jesus will confirm us blameless (1 Cor. 1:7-8).

    Consider as Jesus said, that day will come like a thief in the night (Mt. 24:42-44), and destruction will come upon those who have rejected Him (1 Thes. 5:1-3). The heavens will pass away, the earth will be burned up, and all we know will be destroyed (2 Pet. 3:10), but He will preserve His own, making them stand in His presence blameless (Jud. 1:24).

    Therefore, let us be steadfast, not carried away by error, but abounding in the work of the Lord, and growing in the grace and knowledge of our Lord Jesus Christ (1 Cor. 15:58; 2 Pet. 3:17-18).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 15

    "But who may abide the day of his coming?" Malachi 3:2

    His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will His second advent be? What sinner can endure to think of it? "He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked." When in His humiliation He did but say to the soldiers, "I am He," they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the "I am"? His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry! Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter's vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.
    Fellow believers, are you holding fast the word of life, so that, in the day of Christ, you will have reason to glory, not having run in vain (Phil. 2:16)? Those who are not found in Christ will be condemned to destruction in that day, when Jesus comes to be glorified in His saints (2 Thes. 1:9-10). Malachi refers to the day of the Lord as “great and terrible” (Mal. 4:5). For the ones who walk in darkness, this will be a terrifying time; but for those who abide in Him, Jesus will confirm us blameless (1 Cor. 1:7-8). Consider as Jesus said, that day will come like a thief in the night (Mt. 24:42-44), and destruction will come upon those who have rejected Him (1 Thes. 5:1-3). The heavens will pass away, the earth will be burned up, and all we know will be destroyed (2 Pet. 3:10), but He will preserve His own, making them stand in His presence blameless (Jud. 1:24). Therefore, let us be steadfast, not carried away by error, but abounding in the work of the Lord, and growing in the grace and knowledge of our Lord Jesus Christ (1 Cor. 15:58; 2 Pet. 3:17-18). —————— Spurgeon’s Morning and Evening Devotions Morning, October 15 "But who may abide the day of his coming?" Malachi 3:2 His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will His second advent be? What sinner can endure to think of it? "He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked." When in His humiliation He did but say to the soldiers, "I am He," they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the "I am"? His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry! Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter's vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.
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  • The Daily Herold: October 13, 2025 – Peace in the Middle East, Pardons, and the Power of Posts
    https://rumble.com/v70943e-the-daily-herold-october-13-2025.html
    The Daily Herold: October 13, 2025 – Peace in the Middle East, Pardons, and the Power of Posts https://rumble.com/v70943e-the-daily-herold-october-13-2025.html
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  • Quite simple, research.

    Power In Your Hands
    https://terrylclark.substack.com/p/power-in-your-hands?publication_id=934525&post_id=165822335&isFreemail=false&r=1maoyr&triedRedirect=true
    Quite simple, research. Power In Your Hands https://terrylclark.substack.com/p/power-in-your-hands?publication_id=934525&post_id=165822335&isFreemail=false&r=1maoyr&triedRedirect=true
    TERRYLCLARK.SUBSTACK.COM
    Power In Your Hands
    Analysis, Musings, Humor, Health. Covering the important w/historical context.
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  • Believers, pray for your pastors this morning. Pray that he will have clarity of thought, no distractions, and that the message will bear much fruit. Pray that the Gospel goes forward with power and authority.
    #SundaySentiments
    Believers, pray for your pastors this morning. Pray that he will have clarity of thought, no distractions, and that the message will bear much fruit. Pray that the Gospel goes forward with power and authority. #SundaySentiments
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  • I signed up and am watching it now.

    New Film Exposes Decades of Lies About Public Health
    For a limited time, this powerful documentary is completely free to watch.
    https://www.vigilantfox.com/p/new-film-exposes-decades-of-lies?publication_id=975571&post_id=175067250&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    I signed up and am watching it now. New Film Exposes Decades of Lies About Public Health For a limited time, this powerful documentary is completely free to watch. https://www.vigilantfox.com/p/new-film-exposes-decades-of-lies?publication_id=975571&post_id=175067250&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    WWW.VIGILANTFOX.COM
    New Film Exposes Decades of Lies About Public Health
    For a limited time, this powerful documentary is completely free to watch.
    Boom
    1
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  • Psalms
    Chapter 149

    1 Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.

    2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.

    3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.

    4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.

    5 Let the saints be joyful in glory: let them sing aloud upon their beds.

    6 Let the high praises of God be in their mouth, and a twoedged sword in their hand;

    7 To execute vengeance upon the heathen, and punishments upon the people;

    8 To bind their kings with chains, and their nobles with fetters of iron;

    9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.





    Psalms
    Chapter 150

    1 Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.

    2 Praise him for his mighty acts: praise him according to his excellent greatness.

    3 Praise him with the sound of the trumpet: praise him with the psaltery and harp.

    4 Praise him with the timbrel and dance: praise him with stringed instruments and organs.

    5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals.

    6 Let every thing that hath breath praise the LORD. Praise ye the LORD.
    Psalms Chapter 149 1 Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints. 2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. 3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. 4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation. 5 Let the saints be joyful in glory: let them sing aloud upon their beds. 6 Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 To execute vengeance upon the heathen, and punishments upon the people; 8 To bind their kings with chains, and their nobles with fetters of iron; 9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD. Psalms Chapter 150 1 Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. 2 Praise him for his mighty acts: praise him according to his excellent greatness. 3 Praise him with the sound of the trumpet: praise him with the psaltery and harp. 4 Praise him with the timbrel and dance: praise him with stringed instruments and organs. 5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 6 Let every thing that hath breath praise the LORD. Praise ye the LORD.
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  • Oh Christian, do you agonize over the evil by which we’re surrounded? Do not despair. There is nothing to fear from man. God promises redemption for His chosen. He spoke through the prophet Jeremiah saying, “ I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible” (Jer. 15:21).

    Do you trust God? Why should you not? For “God is not a man that He should lie, nor a son of man that He should repent; has He said, and will He not do it? Has He spoken, and will He not make it good?” (Num. 23:19)

    We have nothing to fear from evil men. The “worst” they can do to us is hasten our entrance into glory. Thus Jesus exhorts, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Mt. 10:28).

    This body is a mere tent, a temporary dwelling. One way or another, our deliverance is assured. We should, therefore, look forward to the day we enter His presence, as did Paul when he exclaimed that “we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord” (2 Cor. 5:8).

    Evil men hold no trepidation for those who know God. He is our deliverer, and He will, according to His will, deliver us from the hand of the wicked.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 10

    "And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible." Jeremiah 15:21

    Note the glorious personality of the promise. I will, I will. The Lord Jehovah Himself interposes to deliver and redeem His people. He pledges Himself personally to rescue them. His own arm shall do it, that He may have the glory. Here is not a word said of any effort of our own which may be needed to assist the Lord. Neither our strength nor our weakness is taken into the account, but the lone I, like the sun in the heavens, shines out resplendent in all-sufficience. Why then do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm. Peace, ye unbelieving thoughts, be still, and know that the Lord reigneth. Nor is there a hint concerning secondary means and causes. The Lord says nothing of friends and helpers: He undertakes the work alone, and feels no need of human arms to aid Him. Vain are all our lookings around to companions and relatives; they are broken reeds if we lean upon them- often unwilling when able, and unable when they are willing. Since the promise comes alone from God, it would be well to wait only upon Him; and when we do so, our expectation never fails us. Who are the wicked that we should fear them? The Lord will utterly consume them; they are to be pitied rather than feared. As for terrible ones, they are only terrors to those who have no God to fly to, for when the Lord is on our side, whom shall we fear? If we run into sin to please the wicked, we have cause to be alarmed, but if we hold fast our integrity, the rage of tyrants shall be overruled for our good. When the fish swallowed Jonah, he found him a morsel which he could not digest; and when the world devours the church, it is glad to be rid of it again. In all times of fiery trial, in patience let us possess our souls.
    Oh Christian, do you agonize over the evil by which we’re surrounded? Do not despair. There is nothing to fear from man. God promises redemption for His chosen. He spoke through the prophet Jeremiah saying, “ I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible” (Jer. 15:21). Do you trust God? Why should you not? For “God is not a man that He should lie, nor a son of man that He should repent; has He said, and will He not do it? Has He spoken, and will He not make it good?” (Num. 23:19) We have nothing to fear from evil men. The “worst” they can do to us is hasten our entrance into glory. Thus Jesus exhorts, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Mt. 10:28). This body is a mere tent, a temporary dwelling. One way or another, our deliverance is assured. We should, therefore, look forward to the day we enter His presence, as did Paul when he exclaimed that “we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord” (2 Cor. 5:8). Evil men hold no trepidation for those who know God. He is our deliverer, and He will, according to His will, deliver us from the hand of the wicked. —————— Spurgeon’s Morning and Evening Devotions Evening, October 10 "And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible." Jeremiah 15:21 Note the glorious personality of the promise. I will, I will. The Lord Jehovah Himself interposes to deliver and redeem His people. He pledges Himself personally to rescue them. His own arm shall do it, that He may have the glory. Here is not a word said of any effort of our own which may be needed to assist the Lord. Neither our strength nor our weakness is taken into the account, but the lone I, like the sun in the heavens, shines out resplendent in all-sufficience. Why then do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm. Peace, ye unbelieving thoughts, be still, and know that the Lord reigneth. Nor is there a hint concerning secondary means and causes. The Lord says nothing of friends and helpers: He undertakes the work alone, and feels no need of human arms to aid Him. Vain are all our lookings around to companions and relatives; they are broken reeds if we lean upon them- often unwilling when able, and unable when they are willing. Since the promise comes alone from God, it would be well to wait only upon Him; and when we do so, our expectation never fails us. Who are the wicked that we should fear them? The Lord will utterly consume them; they are to be pitied rather than feared. As for terrible ones, they are only terrors to those who have no God to fly to, for when the Lord is on our side, whom shall we fear? If we run into sin to please the wicked, we have cause to be alarmed, but if we hold fast our integrity, the rage of tyrants shall be overruled for our good. When the fish swallowed Jonah, he found him a morsel which he could not digest; and when the world devours the church, it is glad to be rid of it again. In all times of fiery trial, in patience let us possess our souls.
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  • https://babylonbee.com/news/pope-activates-ice-powers-builds-ice-palace-while-singing-in-sparkly-blue-dress?utm_source=The%20Babylon%20Bee%20Newsletter&utm_medium=email
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    BABYLONBEE.COM
    Pope Activates Ice Powers, Builds Ice Palace While Singing In Sparkly Blue Dress
    VATICAN CITY — In a stunning scene this morning, Pope Leo activated his long-dormant ice powers and built a magical ice palace while belting out showtunes.
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  • Beloved brethren, we may often be tempted to focus on our faults and shortcomings. Indeed, to recognize our own need for salvation, we must admit that “all have sinned and fall short of the glory of God” (Rom. 3:23).

    Paul laments even his post-justification condition, bemoaning, “wretched man that I am! Who will set me free from the body of this death” (Rom. 7:24)?

    Yet we have reason, as did Paul, for not only hope but rejoicing! For “there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1). Why?

    Because He “is able to…make you stand in the presence of His glory blameless” (Jud. 1:24).

    Hallelujah! We were cleansed with “the washing of regeneration and renewing by the Holy Spirit” (Tit. 3:5). Jesus was made a sin offering for us, that we might be made the righteousness of God in Him (2 Cor. 5:21). When God looks upon us, He no longer sees our sinful past, but instead looking through a Christ-filtered lens, He perceives us as holy and righteous with Jesus.

    How humbled we should be to know that “the Lord has caused the iniquity of us all to fall on Him” (Isa. 53:6). How grateful we should be that our transgression is forgiven, that our sin is covered, and that our iniquity not taken into account (Psalm. 32:1-2). How amazed we should be in knowing that our hearts have been sprinkled clean from an evil conscience, and that our bodies have been washed clean with pure water (Heb. 10:22).

    Let us then, remembering our debt, sing joyfully with the hymnist:

    “Jesus paid it all,
    All to Him I owe,
    sin had left a crimson stain,
    He washed it white as snow.”

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 10

    "Faultless before the presence of His glory." Jude 24

    Revolve in your mind that wondrous word, "faultless"! We are far off from it now; but as our Lord never stops short of perfection in His work of love, we shall reach it one day. The Saviour who will keep His people to the end, will also present them at last to Himself, as "a glorious church, not having spot, or wrinkle, or any such thing, but holy and without blemish." All the jewels in the Saviour's crown are of the first water and without a single flaw. All the maids of honour who attend the Lamb's wife are pure virgins without spot or stain. But how will Jesus make us faultless? He will wash us from our sins in His own blood until we are white and fair as God's purest angel; and we shall be clothed in His righteousness, that righteousness which makes the saint who wears it positively faultless; yea, perfect in the sight of God. We shall be unblameable and unreproveable even in His eyes. His law will not only have no charge against us, but it will be magnified in us. Moreover, the work of the Holy Spirit within us will be altogether complete. He will make us so perfectly holy, that we shall have no lingering tendency to sin. Judgment, memory, will- every power and passion shall be emancipated from the thraldom of evil. We shall be holy even as God is holy, and in His presence we shall dwell for ever. Saints will not be out of place in heaven, their beauty will be as great as that of the place prepared for them. Oh the rapture of that hour when the everlasting doors shall be lifted up, and we, being made meet for the inheritance, shall dwell with the saints in light. Sin gone, Satan shut out, temptation past for ever, and ourselves "faultless" before God, this will be heaven indeed! Let us be joyful now as we rehearse the song of eternal praise so soon to roll forth in full chorus from all the blood-washed host; let us copy David's exultings before the ark as a prelude to our ecstasies before the throne.
    Beloved brethren, we may often be tempted to focus on our faults and shortcomings. Indeed, to recognize our own need for salvation, we must admit that “all have sinned and fall short of the glory of God” (Rom. 3:23). Paul laments even his post-justification condition, bemoaning, “wretched man that I am! Who will set me free from the body of this death” (Rom. 7:24)? Yet we have reason, as did Paul, for not only hope but rejoicing! For “there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1). Why? Because He “is able to…make you stand in the presence of His glory blameless” (Jud. 1:24). Hallelujah! We were cleansed with “the washing of regeneration and renewing by the Holy Spirit” (Tit. 3:5). Jesus was made a sin offering for us, that we might be made the righteousness of God in Him (2 Cor. 5:21). When God looks upon us, He no longer sees our sinful past, but instead looking through a Christ-filtered lens, He perceives us as holy and righteous with Jesus. How humbled we should be to know that “the Lord has caused the iniquity of us all to fall on Him” (Isa. 53:6). How grateful we should be that our transgression is forgiven, that our sin is covered, and that our iniquity not taken into account (Psalm. 32:1-2). How amazed we should be in knowing that our hearts have been sprinkled clean from an evil conscience, and that our bodies have been washed clean with pure water (Heb. 10:22). Let us then, remembering our debt, sing joyfully with the hymnist: “Jesus paid it all, All to Him I owe, sin had left a crimson stain, He washed it white as snow.” —————— Spurgeon’s Morning and Evening Devotions Morning, October 10 "Faultless before the presence of His glory." Jude 24 Revolve in your mind that wondrous word, "faultless"! We are far off from it now; but as our Lord never stops short of perfection in His work of love, we shall reach it one day. The Saviour who will keep His people to the end, will also present them at last to Himself, as "a glorious church, not having spot, or wrinkle, or any such thing, but holy and without blemish." All the jewels in the Saviour's crown are of the first water and without a single flaw. All the maids of honour who attend the Lamb's wife are pure virgins without spot or stain. But how will Jesus make us faultless? He will wash us from our sins in His own blood until we are white and fair as God's purest angel; and we shall be clothed in His righteousness, that righteousness which makes the saint who wears it positively faultless; yea, perfect in the sight of God. We shall be unblameable and unreproveable even in His eyes. His law will not only have no charge against us, but it will be magnified in us. Moreover, the work of the Holy Spirit within us will be altogether complete. He will make us so perfectly holy, that we shall have no lingering tendency to sin. Judgment, memory, will- every power and passion shall be emancipated from the thraldom of evil. We shall be holy even as God is holy, and in His presence we shall dwell for ever. Saints will not be out of place in heaven, their beauty will be as great as that of the place prepared for them. Oh the rapture of that hour when the everlasting doors shall be lifted up, and we, being made meet for the inheritance, shall dwell with the saints in light. Sin gone, Satan shut out, temptation past for ever, and ourselves "faultless" before God, this will be heaven indeed! Let us be joyful now as we rehearse the song of eternal praise so soon to roll forth in full chorus from all the blood-washed host; let us copy David's exultings before the ark as a prelude to our ecstasies before the throne.
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  • Christian, Paul tells us of his Israelite brethren, “they did not stumble so as to fall” (Rom. 11:11). Do then you believe God would allow those He has chosen to fall? May it never be!

    You belong to Him. He is your God, and He has promised to strengthen you, to help you, to uphold you with His righteous right hand (Isa. 41:10). Those He chooses will obtain the salvation He promised, as those He hardens will not (Rom. 11:7).

    The road laid before us is rough; those who seek to walk with Him walk a path that is not easy. But He lights our way. He strengthens us (Phil. 4:13). He sustains us (Ps. 51:12).

    We will face tribulations and adversity along the way. Our job is not to lean upon our own understanding, but to lean into Him and trust Him (Pr. 3:5). This may be the most difficult lesson of the Christian life, learning to walk by faith and not by sight (2 Cor. 5:7). Yet this we must do. We must learn to see beyond our circumstances to the inheritance that awaits us.

    Oh how wonderful it will be when we enter into glory! And He is able to keep us for that day, for that purpose, to keep us from falling, so that we may stand blameless before Him with great joy (Jud. 1:24). Hallelujah, Amen!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 9

    "Able to keep you from falling." Jude 24

    In some sense the path to heaven is very safe, but in other respects there is no road so dangerous. It is beset with difficulties. One false step (and how easy it is to take that if grace be absent), and down we go. What a slippery path is that which some of us have to tread! How many times have we to exclaim with the Psalmist, "My feet were almost gone, my steps had well nigh slipped." If we were strong, sure-footed mountaineers, this would not matter so much; but in ourselves, how weak we are! In the best roads we soon falter, in the smoothest paths we quickly stumble. These feeble knees of ours can scarcely support our tottering weight. A straw may throw us, and a pebble can wound us; we are mere children tremblingly taking our first steps in the walk of faith, our heavenly Father holds us by the arms or we should soon be down. Oh, if we are kept from falling, how must we bless the patient power which watches over us day by day! Think, how prone we are to sin, how apt to choose danger, how strong our tendency to cast ourselves down, and these reflections will make us sing more sweetly than we have ever done, "Glory be to Him, who is able to keep us from falling." We have many foes who try to push us down. The road is rough and we are weak, but in addition to this, enemies lurk in ambush, who rush out when we least expect them, and labour to trip us up, or hurl us down the nearest precipice. Only an Almighty arm can preserve us from these unseen foes, who are seeking to destroy us. Such an arm is engaged for our defence. He is faithful that hath promised, and He is able to keep us from falling, so that with a deep sense of our utter weakness, we may cherish a firm belief in our perfect safety, and say, with joyful confidence,

    Against me earth and hell combine,
    But on my side is power divine;
    Jesus is all, and He is mine!
    Christian, Paul tells us of his Israelite brethren, “they did not stumble so as to fall” (Rom. 11:11). Do then you believe God would allow those He has chosen to fall? May it never be! You belong to Him. He is your God, and He has promised to strengthen you, to help you, to uphold you with His righteous right hand (Isa. 41:10). Those He chooses will obtain the salvation He promised, as those He hardens will not (Rom. 11:7). The road laid before us is rough; those who seek to walk with Him walk a path that is not easy. But He lights our way. He strengthens us (Phil. 4:13). He sustains us (Ps. 51:12). We will face tribulations and adversity along the way. Our job is not to lean upon our own understanding, but to lean into Him and trust Him (Pr. 3:5). This may be the most difficult lesson of the Christian life, learning to walk by faith and not by sight (2 Cor. 5:7). Yet this we must do. We must learn to see beyond our circumstances to the inheritance that awaits us. Oh how wonderful it will be when we enter into glory! And He is able to keep us for that day, for that purpose, to keep us from falling, so that we may stand blameless before Him with great joy (Jud. 1:24). Hallelujah, Amen! —————— Spurgeon’s Morning and Evening Devotions Morning, October 9 "Able to keep you from falling." Jude 24 In some sense the path to heaven is very safe, but in other respects there is no road so dangerous. It is beset with difficulties. One false step (and how easy it is to take that if grace be absent), and down we go. What a slippery path is that which some of us have to tread! How many times have we to exclaim with the Psalmist, "My feet were almost gone, my steps had well nigh slipped." If we were strong, sure-footed mountaineers, this would not matter so much; but in ourselves, how weak we are! In the best roads we soon falter, in the smoothest paths we quickly stumble. These feeble knees of ours can scarcely support our tottering weight. A straw may throw us, and a pebble can wound us; we are mere children tremblingly taking our first steps in the walk of faith, our heavenly Father holds us by the arms or we should soon be down. Oh, if we are kept from falling, how must we bless the patient power which watches over us day by day! Think, how prone we are to sin, how apt to choose danger, how strong our tendency to cast ourselves down, and these reflections will make us sing more sweetly than we have ever done, "Glory be to Him, who is able to keep us from falling." We have many foes who try to push us down. The road is rough and we are weak, but in addition to this, enemies lurk in ambush, who rush out when we least expect them, and labour to trip us up, or hurl us down the nearest precipice. Only an Almighty arm can preserve us from these unseen foes, who are seeking to destroy us. Such an arm is engaged for our defence. He is faithful that hath promised, and He is able to keep us from falling, so that with a deep sense of our utter weakness, we may cherish a firm belief in our perfect safety, and say, with joyful confidence, Against me earth and hell combine, But on my side is power divine; Jesus is all, and He is mine!
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  • The Bear and the Dragonfly

    The bear does not envy the dragonfly’s wings,
    And the dragonfly does not tremble before the bear’s strength.
    They meet -
    in the still pool of a summer dusk -
    and know:
    Power and gentleness can share the same breath.

    The bear holds the forest’s weight,
    the dragonfly carries the light between raindrops.
    Yet both shimmer
    in the reflection of the same sun.

    Neither commands.
    Neither yields.
    They simply exist -
    each a prayer, the other completes.

    We - humans -
    measure too much.
    We forget the language of balance.
    But the bear and the dragonfly
    still remember.
    In their silence,
    The wild is whole again.

    (Art by Serin Alar)
    The Bear and the Dragonfly The bear does not envy the dragonfly’s wings, And the dragonfly does not tremble before the bear’s strength. They meet - in the still pool of a summer dusk - and know: Power and gentleness can share the same breath. The bear holds the forest’s weight, the dragonfly carries the light between raindrops. Yet both shimmer in the reflection of the same sun. Neither commands. Neither yields. They simply exist - each a prayer, the other completes. We - humans - measure too much. We forget the language of balance. But the bear and the dragonfly still remember. In their silence, The wild is whole again. (Art by Serin Alar)
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  • Brethren, do you follow Paul’s admonition to “with all prayer and petition pray at all times in the Spirit” (Eph. 6:18)? Or do your prayers fall flat?

    Do you wonder what Paul means when he exhorts prayer “in the Spirit”? Contrary to the assertion of some, this does not mean to pray “in tongues.” No, like walking in the Spirit, this means to be submitted to Him, relying upon Him, and in close fellowship with Him.

    There is s fervency in such prayer, an experience of our inmost being reaching out to God. At times scripture describes this as “crying out to God” (Num. 12:13; Jdg. 10:10; 1 Chron. 5:20; et al).

    This is the cry of a heart fully focused toward, humble before, and relying upon God. This is what God desires, as Jesus explained, “God is spirit, and those who worship Him must worship in spirit and truth” (Jn. 4:24).

    If we truly wish to be heard, we must pray according to His will, not our own. “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us” (1 Jn. 5:14). John assures us that God will always answer such prayer in the affirmative.

    There is also a hidden beauty in this, because even when we know not how to pray, the Spirit intercedes for us (Rom. 8:26-27).

    Therefore beloved brethren, humble yourself before God, submitting to, and praying by, His Spirit, that your prayers may be heard and that God might exalt you at the proper time (1 Pet. 5:6).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 8

    "Praying in the Holy Ghost." Jude 20

    Mark the grand characteristic of true prayer- "In the Holy Ghost." The seed of acceptable devotion must come from heaven's storehouse. Only the prayer which comes from God can go to God. We must shoot the Lord's arrows back to Him. That desire which He writes upon our heart will move His heart and bring down a blessing, but the desires of the flesh have no power with Him.

    Praying in the Holy Ghost is praying in fervency. Cold prayers ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer- it is essential that it be red hot. It is praying perseveringly. The true suppliant gathers force as he proceeds, and grows more fervent when God delays to answer. The longer the gate is closed, the more vehemently does he use the knocker, and the longer the angel lingers the more resolved is he that he will never let him go without the blessing. Beautiful in God's sight is tearful, agonizing, unconquerable importunity. It means praying humbly, for the Holy Spirit never puffs us up with pride. It is His office to convince of sin, and so to bow us down in contrition and brokenness of spirit. We shall never sing Gloria in excelsis except we pray to God De profundis: out of the depths must we cry, or we shall never behold glory in the highest. It is loving prayer. Prayer should be perfumed with love, saturated with love- love to our fellow saints, and love to Christ. Moreover, it must be a prayer full of faith. A man prevails only as he believes. The Holy Spirit is the author of faith, and strengthens it, so that we pray believing God's promise. O that this blessed combination of excellent graces, priceless and sweet as the spices of the merchant, might be fragrant within us because the Holy Ghost is in our hearts! Most blessed Comforter, exert Thy mighty power within us, helping our infirmities in prayer.
    Brethren, do you follow Paul’s admonition to “with all prayer and petition pray at all times in the Spirit” (Eph. 6:18)? Or do your prayers fall flat? Do you wonder what Paul means when he exhorts prayer “in the Spirit”? Contrary to the assertion of some, this does not mean to pray “in tongues.” No, like walking in the Spirit, this means to be submitted to Him, relying upon Him, and in close fellowship with Him. There is s fervency in such prayer, an experience of our inmost being reaching out to God. At times scripture describes this as “crying out to God” (Num. 12:13; Jdg. 10:10; 1 Chron. 5:20; et al). This is the cry of a heart fully focused toward, humble before, and relying upon God. This is what God desires, as Jesus explained, “God is spirit, and those who worship Him must worship in spirit and truth” (Jn. 4:24). If we truly wish to be heard, we must pray according to His will, not our own. “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us” (1 Jn. 5:14). John assures us that God will always answer such prayer in the affirmative. There is also a hidden beauty in this, because even when we know not how to pray, the Spirit intercedes for us (Rom. 8:26-27). Therefore beloved brethren, humble yourself before God, submitting to, and praying by, His Spirit, that your prayers may be heard and that God might exalt you at the proper time (1 Pet. 5:6). —————— Spurgeon’s Morning and Evening Devotions Evening, October 8 "Praying in the Holy Ghost." Jude 20 Mark the grand characteristic of true prayer- "In the Holy Ghost." The seed of acceptable devotion must come from heaven's storehouse. Only the prayer which comes from God can go to God. We must shoot the Lord's arrows back to Him. That desire which He writes upon our heart will move His heart and bring down a blessing, but the desires of the flesh have no power with Him. Praying in the Holy Ghost is praying in fervency. Cold prayers ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer- it is essential that it be red hot. It is praying perseveringly. The true suppliant gathers force as he proceeds, and grows more fervent when God delays to answer. The longer the gate is closed, the more vehemently does he use the knocker, and the longer the angel lingers the more resolved is he that he will never let him go without the blessing. Beautiful in God's sight is tearful, agonizing, unconquerable importunity. It means praying humbly, for the Holy Spirit never puffs us up with pride. It is His office to convince of sin, and so to bow us down in contrition and brokenness of spirit. We shall never sing Gloria in excelsis except we pray to God De profundis: out of the depths must we cry, or we shall never behold glory in the highest. It is loving prayer. Prayer should be perfumed with love, saturated with love- love to our fellow saints, and love to Christ. Moreover, it must be a prayer full of faith. A man prevails only as he believes. The Holy Spirit is the author of faith, and strengthens it, so that we pray believing God's promise. O that this blessed combination of excellent graces, priceless and sweet as the spices of the merchant, might be fragrant within us because the Holy Ghost is in our hearts! Most blessed Comforter, exert Thy mighty power within us, helping our infirmities in prayer.
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  • Brethren, don’t let a dry spell discourage you. Have you been toiling but not seeing fruit? It may be that the Lord is simply holding back for a time in order to provide a windfall.

    This may be in witnessing. It may be in other areas. Do not be distracted by the things of this world (1 Jn. 2:15-16). And continue to be “steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Cor. 15:58).

    Listen for the Lord to tell you when and where to let down your net, and it will end up full beyond its capacity. Remember, our salvation, and our fruit is not dependent upon our work, but upon Him who give grace to the one who believes.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 8

    "Launch out into the deep, and let down your nets for a draught." Luke 5:4

    We learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes. So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. When God worketh without instruments, doubtless He is glorified; but He hath Himself selected the plan of instrumentality as being that by which He is most magnified in the earth. Means of themselves are utterly unavailing. "Master, we have toiled all the night and have taken nothing." What was the reason of this? Were they not fishermen plying their special calling? Verily, they were no raw hands; they understood the work. Had they gone about the toil unskillfully? No. Had they lacked industry? No, they had toiled. Had they lacked perseverance? No, they had toiled all the night. Was there a deficiency of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in shoals. What, then, is the reason? Is it because there is no power in the means of themselves apart from the presence of Jesus? "Without Him we can do nothing." But with Christ we can do all things. Christ's presence confers success. Jesus sat in Peter's boat, and His will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in His Church, His presence is the Church's power- the shout of a king is in the midst of her. "I, if I be lifted up, will draw all men unto me." Let us go out this morning on our work of soul fishing, looking up in faith, and around us in solemn anxiety. Let us toil till night comes, and we shall not labour in vain, for He who bids us let down the net, will fill it with fishes.
    Brethren, don’t let a dry spell discourage you. Have you been toiling but not seeing fruit? It may be that the Lord is simply holding back for a time in order to provide a windfall. This may be in witnessing. It may be in other areas. Do not be distracted by the things of this world (1 Jn. 2:15-16). And continue to be “steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Cor. 15:58). Listen for the Lord to tell you when and where to let down your net, and it will end up full beyond its capacity. Remember, our salvation, and our fruit is not dependent upon our work, but upon Him who give grace to the one who believes. —————— Spurgeon’s Morning and Evening Devotions Morning, October 8 "Launch out into the deep, and let down your nets for a draught." Luke 5:4 We learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes. So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. When God worketh without instruments, doubtless He is glorified; but He hath Himself selected the plan of instrumentality as being that by which He is most magnified in the earth. Means of themselves are utterly unavailing. "Master, we have toiled all the night and have taken nothing." What was the reason of this? Were they not fishermen plying their special calling? Verily, they were no raw hands; they understood the work. Had they gone about the toil unskillfully? No. Had they lacked industry? No, they had toiled. Had they lacked perseverance? No, they had toiled all the night. Was there a deficiency of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in shoals. What, then, is the reason? Is it because there is no power in the means of themselves apart from the presence of Jesus? "Without Him we can do nothing." But with Christ we can do all things. Christ's presence confers success. Jesus sat in Peter's boat, and His will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in His Church, His presence is the Church's power- the shout of a king is in the midst of her. "I, if I be lifted up, will draw all men unto me." Let us go out this morning on our work of soul fishing, looking up in faith, and around us in solemn anxiety. Let us toil till night comes, and we shall not labour in vain, for He who bids us let down the net, will fill it with fishes.
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  • Christian, never forget in whom you trust. Cultures may crumble, nations rise and fall, but the Lord cannot be thwarted or defeated.

    Our hope isn’t in politicians and politics. It is not in the riches of this world. Our trust is in the One who created it all and who gave His Son that we might have eternal life.

    Hallelujah! We have a God that saves! We need not worry in this world. Paul tells us to “be anxious for nothing” (Phil. 4:6), and Peter tells us to cast our anxiety upon the Lord (1 Pet. 5:7).

    Why then worry? Is your trust in men who fail? Is it in material goods or the things of this world? God forbid!

    No, our trust is in Him who upholds all things by the word of His power (Heb. 1:3). Our trust is in the One who never fails. “God is not a man, that He should lie, nor a son of man, that He should repent; has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num. 23:19)

    Our God can overcome anything we face, and Jesus has overcome the world (Jn. 16:33). Therefore, fret not, believer, for we trust in the one true God.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 7

    "Now on whom dost thou trust?" Isaiah 36:5

    Reader, this is an important question. Listen to the Christian's answer, and see if it is yours. "On whom dost thou trust?" "I trust," says the Christian, "in a triune God. I trust the Father, believing that He has chosen me from before the foundations of the world; I trust Him to provide for me in providence, to teach me, to guide me, to correct me if need be, and to bring me home to His own house where the many mansions are. I trust the Son. Very God of very God is He- the man Christ Jesus. I trust in Him to take away all my sins by His own sacrifice, and to adorn me with His perfect righteousness. I trust Him to be my Intercessor, to present my prayers and desires before His Father's throne, and I trust Him to be my Advocate at the last great day, to plead my cause, and to justify me. I trust Him for what He is, for what He has done, and for what He has promised yet to do. And I trust the Holy Spirit- He has begun to save me from my inbred sins; I trust Him to drive them all out; I trust Him to curb my temper, to subdue my will, to enlighten my understanding, to check my passions, to comfort my despondency, to help my weakness, to illuminate my darkness; I trust Him to dwell in me as my life, to reign in me as my King, to sanctify me wholly, spirit, soul, and body, and then to take me up to dwell with the saints in light for ever."

    Oh, blessed trust! To trust Him whose power will never be exhausted, whose love will never wane, whose kindness will never change, whose faithfulness will never fail, whose wisdom will never be nonplussed, and whose perfect goodness can never know a diminution! Happy art thou, reader, if this trust is thine! So trusting, thou shalt enjoy sweet peace now, and glory hereafter, and the foundation of thy trust shall never be removed.
    Christian, never forget in whom you trust. Cultures may crumble, nations rise and fall, but the Lord cannot be thwarted or defeated. Our hope isn’t in politicians and politics. It is not in the riches of this world. Our trust is in the One who created it all and who gave His Son that we might have eternal life. Hallelujah! We have a God that saves! We need not worry in this world. Paul tells us to “be anxious for nothing” (Phil. 4:6), and Peter tells us to cast our anxiety upon the Lord (1 Pet. 5:7). Why then worry? Is your trust in men who fail? Is it in material goods or the things of this world? God forbid! No, our trust is in Him who upholds all things by the word of His power (Heb. 1:3). Our trust is in the One who never fails. “God is not a man, that He should lie, nor a son of man, that He should repent; has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num. 23:19) Our God can overcome anything we face, and Jesus has overcome the world (Jn. 16:33). Therefore, fret not, believer, for we trust in the one true God. —————— Spurgeon’s Morning and Evening Devotions Evening, October 7 "Now on whom dost thou trust?" Isaiah 36:5 Reader, this is an important question. Listen to the Christian's answer, and see if it is yours. "On whom dost thou trust?" "I trust," says the Christian, "in a triune God. I trust the Father, believing that He has chosen me from before the foundations of the world; I trust Him to provide for me in providence, to teach me, to guide me, to correct me if need be, and to bring me home to His own house where the many mansions are. I trust the Son. Very God of very God is He- the man Christ Jesus. I trust in Him to take away all my sins by His own sacrifice, and to adorn me with His perfect righteousness. I trust Him to be my Intercessor, to present my prayers and desires before His Father's throne, and I trust Him to be my Advocate at the last great day, to plead my cause, and to justify me. I trust Him for what He is, for what He has done, and for what He has promised yet to do. And I trust the Holy Spirit- He has begun to save me from my inbred sins; I trust Him to drive them all out; I trust Him to curb my temper, to subdue my will, to enlighten my understanding, to check my passions, to comfort my despondency, to help my weakness, to illuminate my darkness; I trust Him to dwell in me as my life, to reign in me as my King, to sanctify me wholly, spirit, soul, and body, and then to take me up to dwell with the saints in light for ever." Oh, blessed trust! To trust Him whose power will never be exhausted, whose love will never wane, whose kindness will never change, whose faithfulness will never fail, whose wisdom will never be nonplussed, and whose perfect goodness can never know a diminution! Happy art thou, reader, if this trust is thine! So trusting, thou shalt enjoy sweet peace now, and glory hereafter, and the foundation of thy trust shall never be removed.
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  • Christian, are you struggling through difficult circumstances? So did Moses. He even asked God why he was so afflicted with having to deal with the Hebrews whom God had put under his charge (Num. 11:11).

    Forget not, God tests us, both the righteous and the wicked (Ps. 11:5). He purifies us by fire as a silversmith refines silver or the goldsmith gold (Pro. 17:3). Our trials are to strengthen our faith, to produce endurance, patience, maturity (Jas. 1:2-4). Our tribulations lead to proven character and hope (Rom. 5:3-4).

    Fret not, then, dear brethren, when burdens seem heavy, or difficulties insurmountable. Instead, seek His face, knowing that He strengthens us (Isa. 41:10), and that we can do all things through Him (Phil. 4:13).

    He has promised that He will never leave us nor forsake us (Heb. 13:5), but will be with us always (Mt. 28:20). Therefore, lean on Him, humble yourself before Him, casting your anxiety on Him, and He will exalt you at the proper time (1 Pet. 5:6-7).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 7

    "Wherefore hast Thou afflicted Thy servant?" Numbers 11:11

    Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord's faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father's countenance is hidden. A faith which can say, in the direst trouble, "Though He slay me, yet will I trust in Him," is heaven-born faith. The Lord afflicts His servants to glorify Himself, for He is greatly glorified in the graces of His people, which are His own handiwork. When "tribulation worketh patience; and patience, experience; and experience, hope," the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which His vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.
    Christian, are you struggling through difficult circumstances? So did Moses. He even asked God why he was so afflicted with having to deal with the Hebrews whom God had put under his charge (Num. 11:11). Forget not, God tests us, both the righteous and the wicked (Ps. 11:5). He purifies us by fire as a silversmith refines silver or the goldsmith gold (Pro. 17:3). Our trials are to strengthen our faith, to produce endurance, patience, maturity (Jas. 1:2-4). Our tribulations lead to proven character and hope (Rom. 5:3-4). Fret not, then, dear brethren, when burdens seem heavy, or difficulties insurmountable. Instead, seek His face, knowing that He strengthens us (Isa. 41:10), and that we can do all things through Him (Phil. 4:13). He has promised that He will never leave us nor forsake us (Heb. 13:5), but will be with us always (Mt. 28:20). Therefore, lean on Him, humble yourself before Him, casting your anxiety on Him, and He will exalt you at the proper time (1 Pet. 5:6-7). —————— Spurgeon’s Morning and Evening Devotions Morning, October 7 "Wherefore hast Thou afflicted Thy servant?" Numbers 11:11 Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord's faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father's countenance is hidden. A faith which can say, in the direst trouble, "Though He slay me, yet will I trust in Him," is heaven-born faith. The Lord afflicts His servants to glorify Himself, for He is greatly glorified in the graces of His people, which are His own handiwork. When "tribulation worketh patience; and patience, experience; and experience, hope," the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which His vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.
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  • Believers, pray for your pastors this morning. Pray that he will have clarity of thought, no distractions, and that the message will bear much fruit. Pray that the Gospel goes forward with power and authority.
    #SundaySentiments
    Believers, pray for your pastors this morning. Pray that he will have clarity of thought, no distractions, and that the message will bear much fruit. Pray that the Gospel goes forward with power and authority. #SundaySentiments
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  • Christian, do you struggle with temptation? You are not alone. Christ also was tempted in what He suffered, so He is able to come to your aid (Heb. 2:18).

    The beauty of our relationship with our dear Savior lies in His experiential understanding of our condition. “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Heb. 4:15). Because of this, we are able to draw near to God’s throne so we can receive mercy and grace when we are weak (Heb. 4:16).

    He knows our struggle. And God will not allow us to be tempted beyond what we are able to handle, nor will He leave us with no escape (1 Cor. 10:13).

    Our strength lies in Him and the armor He provides us. Want to be able to “withstand all the fiery darts of the wicked?” Take up your shield of faith (Eph. 6:16).

    Whatever your circumstance, “humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 3

    "He Himself hath suffered being tempted." Hebrews 2:18

    It is a common-place thought, and yet it tastes like nectar to the weary heart- Jesus I was tempted as I am. You have heard that truth many times: have you grasped it? He was tempted to the very same sins into which we fall. Do not dissociate Jesus from our common manhood. It is a dark room which you are going through, but Jesus went through it before. It is a sharp fight which you are waging, but Jesus has stood foot to foot with the same enemy. Let us be of good cheer, Christ has borne the load before us, and the blood-stained footsteps of the King of glory may be seen along the road which we traverse at this hour. There is something sweeter yet- Jesus was tempted, but Jesus never sinned. Then, my soul, it is not needful for thee to sin, for Jesus was a man, and if one man endured these temptations and sinned not, then in His power His members may also cease from sin. Some beginners in the divine life think that they cannot be tempted without sinning, but they mistake; there is no sin in being tempted, but there is sin in yielding to temptation. Herein is comfort for the sorely tempted ones. There is still more to encourage them if they reflect that the Lord Jesus, though tempted, gloriously triumphed, and as He overcame, so surely shall His followers also, for Jesus is the representative man for His people; the Head has triumphed, and the members share in the victory. Fears are needless, for Christ is with us, armed for our defence. Our place of safety is the bosom of the Saviour. Perhaps we are tempted just now, in order to drive us nearer to Him. Blessed be any wind that blows us into the port of our Saviour's love! Happy wounds, which make us seek the beloved Physician. Ye tempted ones, come to your tempted Saviour, for He can be touched with a feeling of your infirmities, and will succour every tried and tempted one.
    Christian, do you struggle with temptation? You are not alone. Christ also was tempted in what He suffered, so He is able to come to your aid (Heb. 2:18). The beauty of our relationship with our dear Savior lies in His experiential understanding of our condition. “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Heb. 4:15). Because of this, we are able to draw near to God’s throne so we can receive mercy and grace when we are weak (Heb. 4:16). He knows our struggle. And God will not allow us to be tempted beyond what we are able to handle, nor will He leave us with no escape (1 Cor. 10:13). Our strength lies in Him and the armor He provides us. Want to be able to “withstand all the fiery darts of the wicked?” Take up your shield of faith (Eph. 6:16). Whatever your circumstance, “humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7). —————— Spurgeon’s Morning and Evening Devotions Evening, October 3 "He Himself hath suffered being tempted." Hebrews 2:18 It is a common-place thought, and yet it tastes like nectar to the weary heart- Jesus I was tempted as I am. You have heard that truth many times: have you grasped it? He was tempted to the very same sins into which we fall. Do not dissociate Jesus from our common manhood. It is a dark room which you are going through, but Jesus went through it before. It is a sharp fight which you are waging, but Jesus has stood foot to foot with the same enemy. Let us be of good cheer, Christ has borne the load before us, and the blood-stained footsteps of the King of glory may be seen along the road which we traverse at this hour. There is something sweeter yet- Jesus was tempted, but Jesus never sinned. Then, my soul, it is not needful for thee to sin, for Jesus was a man, and if one man endured these temptations and sinned not, then in His power His members may also cease from sin. Some beginners in the divine life think that they cannot be tempted without sinning, but they mistake; there is no sin in being tempted, but there is sin in yielding to temptation. Herein is comfort for the sorely tempted ones. There is still more to encourage them if they reflect that the Lord Jesus, though tempted, gloriously triumphed, and as He overcame, so surely shall His followers also, for Jesus is the representative man for His people; the Head has triumphed, and the members share in the victory. Fears are needless, for Christ is with us, armed for our defence. Our place of safety is the bosom of the Saviour. Perhaps we are tempted just now, in order to drive us nearer to Him. Blessed be any wind that blows us into the port of our Saviour's love! Happy wounds, which make us seek the beloved Physician. Ye tempted ones, come to your tempted Saviour, for He can be touched with a feeling of your infirmities, and will succour every tried and tempted one.
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  • RUPERT MURDOCH : ISRAELS MOST POWERFUL SUPPORTER by Quiet Macleod
    https://ayetv.substack.com/p/rupert-murdoch-israels-most-powerful?publication_id=2540510&post_id=174393663&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    RUPERT MURDOCH : ISRAELS MOST POWERFUL SUPPORTER by Quiet Macleod https://ayetv.substack.com/p/rupert-murdoch-israels-most-powerful?publication_id=2540510&post_id=174393663&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    AYETV.SUBSTACK.COM
    RUPERT MURDOCH : ISRAELS MOST POWERFUL SUPPORTER by Quiet Macleod
    Without a sympathetic media, Israel’s powerful military would be next to useless in its attempts to ethnically cleanse Gaza
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  • Brethren, we so often are caught up in our lives here in the physical realm that we forget or neglect the fact that there is a greater realm beyond this one, a spiritual realm. In that realm reside God’s angels, those ministering spirits and messengers who watch over us and attend us.

    These angels heralded the birth of our Lord. They proclaimed the good news of salvation to the shepherds in the field. They informed Mary and those with her that Jesus was no longer in the tomb.

    Yet it is to use that Jesus gives help; not them. They are there to help us.

    But it is also for this reason that we must hold fast to God’s word and not depart from it (Heb. 2:1). “How can a young man keep his way pure? By keeping it according to your word” (Ps. 119:9).

    The angels are witnesses surrounding us, so let us lay aside the sin that so easily entangles us and focus on our Lord, fixing our gaze upon our eternal destination (Heb. 12:1-2), being transformed by the renewing of our minds so that we do not conform to this world (Rom. 12:2).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 3

    "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Hebrews 1:14

    Angels are the unseen attendants of the saints of God; they bear us up in their hands, lest we dash our foot against a stone. Loyalty to their Lord leads them to take a deep interest in the children of His love; they rejoice over the return of the prodigal to his father's house below, and they welcome the advent of the believer to the King's palace above. In olden times the sons of God were favoured with their visible appearance, and at this day, although unseen by us, heaven is still opened, and the angels of God ascend and descend upon the Son of man, that they may visit the heirs of salvation. Seraphim still fly with live coals from off the altar to touch the lips of men greatly beloved. If our eyes could be opened, we should see horses of fire and chariots of fire about the servants of the Lord; for we have come to an innumerable company of angels, who are all watchers and protectors of the seed-royal. Spenser's line is no poetic fiction, where he sings:

    How oft do they with golden pinions cleave
    The flitting skies, like flying pursuivant
    Against foul fiends to aid us militant!

    To what dignity are the chosen elevated when the brilliant courtiers of heaven become their willing servitors! Into what communion are we raised since we have intercourse with spotless celestials! How well are we defended since all the twenty- thousand chariots of God are armed for our deliverance! To whom do we owe all this? Let the Lord Jesus Christ be for ever endeared to us, for through Him we are made to sit in heavenly places far above principalities and powers. He it is whose camp is round about them that fear Him; He is the true Michael whose foot is upon the dragon. All hail, Jesus! thou Angel of Jehovah's presence, to Thee this family offers its morning vows.
    Brethren, we so often are caught up in our lives here in the physical realm that we forget or neglect the fact that there is a greater realm beyond this one, a spiritual realm. In that realm reside God’s angels, those ministering spirits and messengers who watch over us and attend us. These angels heralded the birth of our Lord. They proclaimed the good news of salvation to the shepherds in the field. They informed Mary and those with her that Jesus was no longer in the tomb. Yet it is to use that Jesus gives help; not them. They are there to help us. But it is also for this reason that we must hold fast to God’s word and not depart from it (Heb. 2:1). “How can a young man keep his way pure? By keeping it according to your word” (Ps. 119:9). The angels are witnesses surrounding us, so let us lay aside the sin that so easily entangles us and focus on our Lord, fixing our gaze upon our eternal destination (Heb. 12:1-2), being transformed by the renewing of our minds so that we do not conform to this world (Rom. 12:2). —————— Spurgeon’s Morning and Evening Devotions Morning, October 3 "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Hebrews 1:14 Angels are the unseen attendants of the saints of God; they bear us up in their hands, lest we dash our foot against a stone. Loyalty to their Lord leads them to take a deep interest in the children of His love; they rejoice over the return of the prodigal to his father's house below, and they welcome the advent of the believer to the King's palace above. In olden times the sons of God were favoured with their visible appearance, and at this day, although unseen by us, heaven is still opened, and the angels of God ascend and descend upon the Son of man, that they may visit the heirs of salvation. Seraphim still fly with live coals from off the altar to touch the lips of men greatly beloved. If our eyes could be opened, we should see horses of fire and chariots of fire about the servants of the Lord; for we have come to an innumerable company of angels, who are all watchers and protectors of the seed-royal. Spenser's line is no poetic fiction, where he sings: How oft do they with golden pinions cleave The flitting skies, like flying pursuivant Against foul fiends to aid us militant! To what dignity are the chosen elevated when the brilliant courtiers of heaven become their willing servitors! Into what communion are we raised since we have intercourse with spotless celestials! How well are we defended since all the twenty- thousand chariots of God are armed for our deliverance! To whom do we owe all this? Let the Lord Jesus Christ be for ever endeared to us, for through Him we are made to sit in heavenly places far above principalities and powers. He it is whose camp is round about them that fear Him; He is the true Michael whose foot is upon the dragon. All hail, Jesus! thou Angel of Jehovah's presence, to Thee this family offers its morning vows.
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  • Psalms
    Chapter 111

    1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.

    2 The works of the LORD are great, sought out of all them that have pleasure therein.

    3 His work is honourable and glorious: and his righteousness endureth for ever.

    4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.

    5 He hath given meat unto them that fear him: he will ever be mindful of his covenant.

    6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen.

    7 The works of his hands are verity and judgment; all his commandments are sure.

    8 They stand fast for ever and ever, and are done in truth and uprightness.

    9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.

    10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.



    Psalms
    Chapter 112

    1 Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.

    2 His seed shall be mighty upon earth: the generation of the upright shall be blessed.

    3 Wealth and riches shall be in his house: and his righteousness endureth for ever.

    4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.

    5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

    6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.

    7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.

    8 His heart is established, he shall not be afraid, until he see his desire upon his enemies.

    9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

    10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.





    Psalms
    Chapter 113

    1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.

    2 Blessed be the name of the LORD from this time forth and for evermore.

    3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised.

    4 The LORD is high above all nations, and his glory above the heavens.

    5 Who is like unto the LORD our God, who dwelleth on high,

    6 Who humbleth himself to behold the things that are in heaven, and in the earth!

    7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;

    8 That he may set him with princes, even with the princes of his people.

    9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.



    Psalms
    Chapter 114

    1 When Israel went out of Egypt, the house of Jacob from a people of strange language;

    2 Judah was his sanctuary, and Israel his dominion.

    3 The sea saw it, and fled: Jordan was driven back.

    4 The mountains skipped like rams, and the little hills like lambs.

    5 What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?

    6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs?

    7 Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;

    8 Which turned the rock into a standing water, the flint into a fountain of waters.
    Psalms Chapter 111 1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. 2 The works of the LORD are great, sought out of all them that have pleasure therein. 3 His work is honourable and glorious: and his righteousness endureth for ever. 4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion. 5 He hath given meat unto them that fear him: he will ever be mindful of his covenant. 6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen. 7 The works of his hands are verity and judgment; all his commandments are sure. 8 They stand fast for ever and ever, and are done in truth and uprightness. 9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. 10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. Psalms Chapter 112 1 Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: the generation of the upright shall be blessed. 3 Wealth and riches shall be in his house: and his righteousness endureth for ever. 4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. 5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion. 6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. 7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. 8 His heart is established, he shall not be afraid, until he see his desire upon his enemies. 9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. 10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish. Psalms Chapter 113 1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD. 2 Blessed be the name of the LORD from this time forth and for evermore. 3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised. 4 The LORD is high above all nations, and his glory above the heavens. 5 Who is like unto the LORD our God, who dwelleth on high, 6 Who humbleth himself to behold the things that are in heaven, and in the earth! 7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; 8 That he may set him with princes, even with the princes of his people. 9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD. Psalms Chapter 114 1 When Israel went out of Egypt, the house of Jacob from a people of strange language; 2 Judah was his sanctuary, and Israel his dominion. 3 The sea saw it, and fled: Jordan was driven back. 4 The mountains skipped like rams, and the little hills like lambs. 5 What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? 6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs? 7 Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8 Which turned the rock into a standing water, the flint into a fountain of waters.
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