• Christian, do you recall the story of Jacob? Having met Rachel at the well, Jacob served her father Laban in order to win her hand. He sacrificed sleep and comfort in that time, but eventually had his wife.

    Did not Jesus sacrifice more to win His bride, the Church? Jesus, though sinless, having fulfilled the law perfectly, suffered humiliation, brutal beatings, and rather than sleep or comfort, though He often sacrificed these, He sacrificed Himself. As He stated, “the Son of Man did not come to be served, but to serve and to give His life a ransom for many” (Mk. 10:45).

    Brethren, let us marvel at this miracle of miracles, and not take it for granted. God paid for our sins, just as He provided the ram for Abraham that Isaac was not sacrificed (Gen. 22:8-13), providing His own Son, a spotless Lamb, that we need not be sacrificed (1 Pet. 1:19).

    Jesus toiled for us, traveling city to city, preaching the gospel and God’s kingdom, that those He called would believe through the sacrifice He was preparing. Then at the appointed time, He went to the cross, neither reviling in return those who reviled Him, nor uttering threats; but He entrusted Himself to His Father, and bore our sins on the cross so that we might die to sin and life to righteousness (1 Pet. 2:21-25).

    Let us ever remember this sacrifice which cancelled our debt and led to the forgiveness of our transgressions (Col. 2:13-15), and live our lives as those who are dead to sin but alive to God (Rom. 6:11).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 22

    "Israel served for a wife, and for a wife he kept sheep." Hosea 12:12

    Jacob, while expostulating with Laban, thus describes his own toil, "This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes." Even more toilsome than this was the life of our Saviour here below. He watched over all His sheep till He gave in as His last account, "Of all those whom Thou hast given me I have lost none." His hair was wet with dew, and His locks with the drops of the night. Sleep departed from His eyes, for all night He was in prayer wrestling for His people. One night Peter must be pleaded for; anon, another claims His tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if He had chosen to do so, because of the sternness of His service in order to procure His spouse:

    Cold mountains and the midnight air,
    Witnessed the fervour of His prayer;
    The desert His temptations knew,
    His conflict and His victory too.

    It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob's hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for His Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of Him who had committed them to His charge? Look upon toiling Jacob, and you see a representation of Him of whom we read, "He shall feed His flock like a shepherd."
    Christian, do you recall the story of Jacob? Having met Rachel at the well, Jacob served her father Laban in order to win her hand. He sacrificed sleep and comfort in that time, but eventually had his wife. Did not Jesus sacrifice more to win His bride, the Church? Jesus, though sinless, having fulfilled the law perfectly, suffered humiliation, brutal beatings, and rather than sleep or comfort, though He often sacrificed these, He sacrificed Himself. As He stated, “the Son of Man did not come to be served, but to serve and to give His life a ransom for many” (Mk. 10:45). Brethren, let us marvel at this miracle of miracles, and not take it for granted. God paid for our sins, just as He provided the ram for Abraham that Isaac was not sacrificed (Gen. 22:8-13), providing His own Son, a spotless Lamb, that we need not be sacrificed (1 Pet. 1:19). Jesus toiled for us, traveling city to city, preaching the gospel and God’s kingdom, that those He called would believe through the sacrifice He was preparing. Then at the appointed time, He went to the cross, neither reviling in return those who reviled Him, nor uttering threats; but He entrusted Himself to His Father, and bore our sins on the cross so that we might die to sin and life to righteousness (1 Pet. 2:21-25). Let us ever remember this sacrifice which cancelled our debt and led to the forgiveness of our transgressions (Col. 2:13-15), and live our lives as those who are dead to sin but alive to God (Rom. 6:11). —————— Spurgeon’s Morning and Evening Devotions Morning, November 22 "Israel served for a wife, and for a wife he kept sheep." Hosea 12:12 Jacob, while expostulating with Laban, thus describes his own toil, "This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes." Even more toilsome than this was the life of our Saviour here below. He watched over all His sheep till He gave in as His last account, "Of all those whom Thou hast given me I have lost none." His hair was wet with dew, and His locks with the drops of the night. Sleep departed from His eyes, for all night He was in prayer wrestling for His people. One night Peter must be pleaded for; anon, another claims His tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if He had chosen to do so, because of the sternness of His service in order to procure His spouse: Cold mountains and the midnight air, Witnessed the fervour of His prayer; The desert His temptations knew, His conflict and His victory too. It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob's hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for His Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of Him who had committed them to His charge? Look upon toiling Jacob, and you see a representation of Him of whom we read, "He shall feed His flock like a shepherd."
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  • Christian, just as Jesus raised Lazarus from the dead, He has similarly raised us. No, we have not yet died and been resurrected, but we were dead in our trespasses and sins when God made us alive together with Christ (Eph. 2:1,5).

    Later, several days before his last Passover, Jesus entered Lazarus’ house to dine with Lazarus and his sisters. While one sister served and the other anointed Jesus’ feet, Lazarus sat at the table and dined with Jesus (Jn. 12:2).

    Brethren, do you realize that Jesus wants the same from you? Do you believe you have all you require, that you are rich and in need of nothing as did those in Laodicea (Rev. 3:17)? Take honest stock of yourself. Come to Christ to purchase refined gold that you may be rich, and white robes that you may be clothed, and salve for your eyes that you may see (Rev. 3:18). For Jesus stands at the door knocking, waiting for you to hear his voice and open the door that He might come in and dine with you and you with Him (Rev. 3:20).

    Could there be a greater honor? A more blessed time? To sit with Jesus at the table and dine is reserved for those who are His. Do not be lukewarm (Rev. 3:16), and do not leave Jesus out in the cold. Open the door; dine with Him. Enjoy the blessing of sharing this blessed time with Him!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 21

    "Lazarus was one of them that sat at the table with Him." John 12:2

    He is to be envied. It was well to be Martha and serve, but better to be Lazarus and commune. There are times for each purpose, and each is comely in its season, but none of the trees of the garden yield such clusters as the vine of fellowship. To sit with Jesus, to hear His words, to mark His acts, and receive His smiles, was such a favour as must have made Lazarus as happy as the angels. When it has been our happy lot to feast with our Beloved in His banqueting-hall, we would not have given half a sigh for all the kingdoms of the world, if so much breath could have bought them.

    He is to be imitated. It would have been a strange thing if Lazarus had not been at the table where Jesus was, for he had been dead, and Jesus had raised him. For the risen one to be absent when the Lord who gave him life was at his house, would have been ungrateful indeed. We too were once dead, yea, and like Lazarus stinking in the grave of sin; Jesus raised us, and by His life we live- can we be content to live at a distance from Him? Do we omit to remember Him at His table, where He deigns to feast with His brethren? Oh, this is cruel! It behoves us to repent, and do as He has bidden us, for His least wish should be law to us. To have lived without constant intercourse with one of whom the Jews said, "Behold how He loved him," would have been disgraceful to Lazarus, is it excusable in us whom Jesus has loved with an everlasting love? To have been cold to Him who wept over his lifeless corpse, would have argued great brutishness in Lazarus. What does it argue in us over whom the Saviour has not only wept, but bled? Come, brethren, who read this portion, let us return unto our heavenly Bridegroom, and ask for His Spirit that we may be on terms of closer intimacy with Him, and henceforth sit at the table with Him.
    Christian, just as Jesus raised Lazarus from the dead, He has similarly raised us. No, we have not yet died and been resurrected, but we were dead in our trespasses and sins when God made us alive together with Christ (Eph. 2:1,5). Later, several days before his last Passover, Jesus entered Lazarus’ house to dine with Lazarus and his sisters. While one sister served and the other anointed Jesus’ feet, Lazarus sat at the table and dined with Jesus (Jn. 12:2). Brethren, do you realize that Jesus wants the same from you? Do you believe you have all you require, that you are rich and in need of nothing as did those in Laodicea (Rev. 3:17)? Take honest stock of yourself. Come to Christ to purchase refined gold that you may be rich, and white robes that you may be clothed, and salve for your eyes that you may see (Rev. 3:18). For Jesus stands at the door knocking, waiting for you to hear his voice and open the door that He might come in and dine with you and you with Him (Rev. 3:20). Could there be a greater honor? A more blessed time? To sit with Jesus at the table and dine is reserved for those who are His. Do not be lukewarm (Rev. 3:16), and do not leave Jesus out in the cold. Open the door; dine with Him. Enjoy the blessing of sharing this blessed time with Him! —————— Spurgeon’s Morning and Evening Devotions Evening, November 21 "Lazarus was one of them that sat at the table with Him." John 12:2 He is to be envied. It was well to be Martha and serve, but better to be Lazarus and commune. There are times for each purpose, and each is comely in its season, but none of the trees of the garden yield such clusters as the vine of fellowship. To sit with Jesus, to hear His words, to mark His acts, and receive His smiles, was such a favour as must have made Lazarus as happy as the angels. When it has been our happy lot to feast with our Beloved in His banqueting-hall, we would not have given half a sigh for all the kingdoms of the world, if so much breath could have bought them. He is to be imitated. It would have been a strange thing if Lazarus had not been at the table where Jesus was, for he had been dead, and Jesus had raised him. For the risen one to be absent when the Lord who gave him life was at his house, would have been ungrateful indeed. We too were once dead, yea, and like Lazarus stinking in the grave of sin; Jesus raised us, and by His life we live- can we be content to live at a distance from Him? Do we omit to remember Him at His table, where He deigns to feast with His brethren? Oh, this is cruel! It behoves us to repent, and do as He has bidden us, for His least wish should be law to us. To have lived without constant intercourse with one of whom the Jews said, "Behold how He loved him," would have been disgraceful to Lazarus, is it excusable in us whom Jesus has loved with an everlasting love? To have been cold to Him who wept over his lifeless corpse, would have argued great brutishness in Lazarus. What does it argue in us over whom the Saviour has not only wept, but bled? Come, brethren, who read this portion, let us return unto our heavenly Bridegroom, and ask for His Spirit that we may be on terms of closer intimacy with Him, and henceforth sit at the table with Him.
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  • Rise With Me, Little Blossoms

    Wake now, little blossoms,
    I feel you dreaming beneath the soil.
    The moon has climbed her silver path,
    And she is calling your names softly
    as softly as my grandmother once called mine.

    Stretch your colors toward the night.
    Let your petals remember their stories.
    Mother Earth is waiting to wear your beauty,
    to feel your songs rising
    like warm breath against her skin.

    Do not fear the darkness
    I walk with you, child-flowers,
    and the spirits walk with me.
    Together, we will scatter light
    across these quiet fields
    until even the stars lean closer.

    Come now, awaken.
    Bloom with me in this sacred hour.
    Let us shine together beneath the full moon.
    You in your radiant colors,
    and I in the grace of the ancestors
    so the world may know
    That beauty still chooses to live.

    Art by Serin Alar
    Rise With Me, Little Blossoms Wake now, little blossoms, I feel you dreaming beneath the soil. The moon has climbed her silver path, And she is calling your names softly as softly as my grandmother once called mine. Stretch your colors toward the night. Let your petals remember their stories. Mother Earth is waiting to wear your beauty, to feel your songs rising like warm breath against her skin. Do not fear the darkness I walk with you, child-flowers, and the spirits walk with me. Together, we will scatter light across these quiet fields until even the stars lean closer. Come now, awaken. Bloom with me in this sacred hour. Let us shine together beneath the full moon. You in your radiant colors, and I in the grace of the ancestors so the world may know That beauty still chooses to live. Art by Serin Alar
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  • Believer, when you feel you are in the deepest of pits, do you wallow in your misery, or do you cry out to the Lord? If you do not cry out, why do you not? The Lord hears our voice when we call to Him (Lam. 3:56). He does not close His ear to us. When we draw near to Him, He draws near to us (Jas. 4:8). Why then withdraw in the lowest of times, when you need Him most?

    Remember, we have an advocate with the Father (1 Jn. 2:1). He is our mediator (1 Tim. 2:5). He is at the right hand of God interceding for us (Rom. 8:34). Who then can condemn us?

    Do not fret, beloved brethren, for no matter how far from God we may feel, He has promised never to leave nor forsake us (Heb. 13:5), and Jesus promised He would always be with us (Mt. 28:20).

    Therefore, let no adversity shake your faith nor drag you down. Instead, shout, “Hallelujah!”, because we have a Lord who lives, Who has redeemed us, Who has pleaded the cause of our soul (Lam. 3:58).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 20

    "0 Lord, Thou hast pleaded the causes of my soul." Lamentations 3:58

    Observe how positively the prophet speaks. He doth not say, "I hope, I trust, I sometimes think, that God hath pleaded the causes of my soul"; but he speaks of it as a matter of fact not to be disputed. "Thou hast pleaded the causes of my soul." Let us, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort. Be this our prayer, that we may have done with the harsh croaking voice of surmise and suspicion, and may be able to speak with the clear, melodious voice of full assurance. Notice how gratefully the prophet speaks, ascribing all the glory to God alone! You perceive there is not a word concerning himself or his own pleadings. He doth not ascribe his deliverance in any measure to any man, much less to his own merit; but it is "thou"- "O Lord, Thou hast pleaded the causes of my soul; Thou hast redeemed my life." A grateful spirit should ever be cultivated by the Christian; and especially after deliverances we should prepare a song for our God. Earth should be a temple filled with the songs of grateful saints, and every day should be a censor smoking with the sweet incense of thanksgiving. How joyful Jeremiah seems to be while he records the Lord's mercy. How triumphantly he lifts up the strain! He has been in the low dungeon, and is even now no other than the weeping prophet; and yet in the very book which is called "Lamentations," clear as the song of Miriam when she dashed her fingers against the tabor, shrill as the note of Deborah when she met Barak with shouts of victory, we hear the voice of Jeremy going up to heaven- "Thou hast pleaded the causes of my soul; thou hast redeemed my life." O children of God, seek after a vital experience of the Lord's lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.
    Believer, when you feel you are in the deepest of pits, do you wallow in your misery, or do you cry out to the Lord? If you do not cry out, why do you not? The Lord hears our voice when we call to Him (Lam. 3:56). He does not close His ear to us. When we draw near to Him, He draws near to us (Jas. 4:8). Why then withdraw in the lowest of times, when you need Him most? Remember, we have an advocate with the Father (1 Jn. 2:1). He is our mediator (1 Tim. 2:5). He is at the right hand of God interceding for us (Rom. 8:34). Who then can condemn us? Do not fret, beloved brethren, for no matter how far from God we may feel, He has promised never to leave nor forsake us (Heb. 13:5), and Jesus promised He would always be with us (Mt. 28:20). Therefore, let no adversity shake your faith nor drag you down. Instead, shout, “Hallelujah!”, because we have a Lord who lives, Who has redeemed us, Who has pleaded the cause of our soul (Lam. 3:58). —————— Spurgeon’s Morning and Evening Devotions Morning, November 20 "0 Lord, Thou hast pleaded the causes of my soul." Lamentations 3:58 Observe how positively the prophet speaks. He doth not say, "I hope, I trust, I sometimes think, that God hath pleaded the causes of my soul"; but he speaks of it as a matter of fact not to be disputed. "Thou hast pleaded the causes of my soul." Let us, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort. Be this our prayer, that we may have done with the harsh croaking voice of surmise and suspicion, and may be able to speak with the clear, melodious voice of full assurance. Notice how gratefully the prophet speaks, ascribing all the glory to God alone! You perceive there is not a word concerning himself or his own pleadings. He doth not ascribe his deliverance in any measure to any man, much less to his own merit; but it is "thou"- "O Lord, Thou hast pleaded the causes of my soul; Thou hast redeemed my life." A grateful spirit should ever be cultivated by the Christian; and especially after deliverances we should prepare a song for our God. Earth should be a temple filled with the songs of grateful saints, and every day should be a censor smoking with the sweet incense of thanksgiving. How joyful Jeremiah seems to be while he records the Lord's mercy. How triumphantly he lifts up the strain! He has been in the low dungeon, and is even now no other than the weeping prophet; and yet in the very book which is called "Lamentations," clear as the song of Miriam when she dashed her fingers against the tabor, shrill as the note of Deborah when she met Barak with shouts of victory, we hear the voice of Jeremy going up to heaven- "Thou hast pleaded the causes of my soul; thou hast redeemed my life." O children of God, seek after a vital experience of the Lord's lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.
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  • https://babylonbee.com/news/embarrassed-democrats-admit-they-cant-remember-why-they-shut-the-government-down?utm_source=The%20Babylon%20Bee%20Newsletter&utm_medium=email
    https://babylonbee.com/news/embarrassed-democrats-admit-they-cant-remember-why-they-shut-the-government-down?utm_source=The%20Babylon%20Bee%20Newsletter&utm_medium=email
    BABYLONBEE.COM
    Embarrassed Democrats Admit They Can't Remember Why They Shut The Government Down
    WASHINGTON, D.C. — Democratic lawmakers quietly admitted on Friday that they can't seem to remember why they shut down the government in the first place.
    Haha
    Clown
    Poo
    HangEm
    4
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  • Song of the Red Stone Cave

    In the red stone cave where the echoes sleep,
    An old song rises from the canyon deep.
    A flute is lifted to the twilight’s ear—
    Its trembling breath calls the spirits near.

    Beside the player, the wolf stands tall,
    Its silver voice answering the musical call.
    Two songs woven like threads of night—
    One born of earth, one born of light.

    The elders say when silence breaks,
    And the heart remembers the path it takes,
    The flute becomes a river of air,
    Carrying prayers to the ones who care.

    The wolf, the guardian of shadowed ways,
    Sings the truth of forgotten days—
    Of moons that guided the hunter’s stride,
    Of dreams where ancestors walk beside.

    Together they stand where worlds align,
    Where mortal breath meets the sacred sign.
    The notes swirl up in a mystic fire,
    Lifting the soul like a funeral pyre.

    Oh traveler, listen—do not fear:
    This is the place where the veil grows clear.
    Where music mends what time tore through,
    And every howl remembers you.
    Song of the Red Stone Cave In the red stone cave where the echoes sleep, An old song rises from the canyon deep. A flute is lifted to the twilight’s ear— Its trembling breath calls the spirits near. Beside the player, the wolf stands tall, Its silver voice answering the musical call. Two songs woven like threads of night— One born of earth, one born of light. The elders say when silence breaks, And the heart remembers the path it takes, The flute becomes a river of air, Carrying prayers to the ones who care. The wolf, the guardian of shadowed ways, Sings the truth of forgotten days— Of moons that guided the hunter’s stride, Of dreams where ancestors walk beside. Together they stand where worlds align, Where mortal breath meets the sacred sign. The notes swirl up in a mystic fire, Lifting the soul like a funeral pyre. Oh traveler, listen—do not fear: This is the place where the veil grows clear. Where music mends what time tore through, And every howl remembers you.
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  • If I remember correctly, it wasn't that long ago that we used to burn witches at the stake.
    If I remember correctly, it wasn't that long ago that we used to burn witches at the stake.
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  • Remember Obama slip up said his Muslim faith!
    https://x.com/BarronTNews_/status/1990088255199478003?t=QZBElVC22i-OCBwARPZW_Q&s=19
    Remember Obama slip up said his Muslim faith!👇 https://x.com/BarronTNews_/status/1990088255199478003?t=QZBElVC22i-OCBwARPZW_Q&s=19
    Like
    Bullseye
    2
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  • She has ALWAYS been about herself....and a liar. Many don't see that. Remember how she did the Jan6 prisoners.
    She has ALWAYS been about herself....and a liar. Many don't see that. Remember how she did the Jan6 prisoners.
    I am stunned at the people who are supporting Marjorie. She literally said that she was against ICE deporting illegals because she owns a construction company and she needs the manpower. How can anyone, especially on the right, defend that sentiment?https://www.thegatewaypundit.com/2025/11/betrayal-is-complete-marjorie-taylor-greene-begs-radical/
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  • Song of Solomon
    Chapter 1

    1 The song of songs, which is Solomon's.

    2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.

    3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

    4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

    5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

    6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

    7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

    8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

    9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots.

    10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

    11 We will make thee borders of gold with studs of silver.

    12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

    13 A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.

    14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi.

    15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.

    16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

    17 The beams of our house are cedar, and our rafters of fir.
    Song of Solomon Chapter 1 1 The song of songs, which is Solomon's. 2 Let him kiss me with the kisses of his mouth: for thy love is better than wine. 3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. 4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee. 5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. 6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept. 7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions? 8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents. 9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots. 10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold. 11 We will make thee borders of gold with studs of silver. 12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof. 13 A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts. 14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi. 15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes. 16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green. 17 The beams of our house are cedar, and our rafters of fir.
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  • Ecclesiastes
    Chapter 12

    1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

    2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

    3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

    4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

    5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

    6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

    7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

    8 Vanity of vanities, saith the preacher; all is vanity.

    9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

    10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

    11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

    12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

    13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

    14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
    Ecclesiastes Chapter 12 1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. 8 Vanity of vanities, saith the preacher; all is vanity. 9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
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  • I'm sharing this again, in hope that it will wake some up.

    How can the government lose people
    that are in the system?

    I can't understand why nor how the government can "loose" any information regarding illegals. Here is why. I worked for the state of Illinois, in 2005-2005 I worked in a division of DHS. It was called "All Kids" at the time. It was called many different names, the latest being "obama care". I know that this was at least in one other state as well. I and someone else commented on a post on MeWe. It was going on in the 70's as well. It was an, "insurance" if you remember. BUT it was more than that.

    We had 2 floors, of a state building, filing cabinets, banana boxes everywhere. Yes banana boxes lined the hallways. Boxes on top of filing cabinets.

    EVERYONE was entered into the system.

    The illegals were brought up, by the government. In Illinois, they were GIVEN: Homes, Businesses, Clothing, Phones, Vehicles, Free Insurance, Phones, EVERYTHING. Kicker, I will never forget, a so called "family" of 3, different last names, came across my desk. They were up from the border within 3 days time. They were taken to Chicago, to the Social Security office. They received, along with Everything else, $5,600 a month. It was called "temporary" Social Security.

    BUT there was no such thing as "temporary" and Illegals weren't getting anything for free. That is the answer that they would give anyone that tried to find out about it.

    I had a friend that I had known from school, she always worked, till she found out that she had MS. Three different times, she went to try to get on disability SS. Was told, no, she could work, the third time, she was in both leg and arm braces. Years later, she was Finally able to get a lousy $300.00 a month.

    My ex husband, was a walker (mail carrier) (walked the hills to deliver mail) for the post office in St. Louis. He was going through a lot of pain, had 5 discs rubbing. Bone on bone. He called me and told me that he was told there was no such thing as "temporary" SS. Because at the time, he was going though the post office, and they were NOT willing, as we all know, it is hard to get "workman's comp". So he went to the SS office.

    I knew, of people that were AMERICAN'S that were NOT making it on the EXTREMELY low SS, they had paid into.

    I tried every way to get transferred into a different department, and wasn't allowed. So on December 5th 2005, I quit.

    So, you see, many of you think that the illegals have JUST been coming up in RECENT years, no, but for DECADES.

    And, you now see, if you didn't already know that YOU are paying, IF you are on "obama care" and they never did.

    The illegals ALSO received the Money for seven years, once started. Which was immediately.

    They don't come WALKING up in flip flops, New Clean clothes, New phones, etc. That is all staged.

    The only "good thing" that came out of this. I knew what was going on, and can tell everyone, everywhere. I tried then, and no one would listen.....

    Are you listening now....
    I'm sharing this again, in hope that it will wake some up. How can the government lose people that are in the system? I can't understand why nor how the government can "loose" any information regarding illegals. Here is why. I worked for the state of Illinois, in 2005-2005 I worked in a division of DHS. It was called "All Kids" at the time. It was called many different names, the latest being "obama care". I know that this was at least in one other state as well. I and someone else commented on a post on MeWe. It was going on in the 70's as well. It was an, "insurance" if you remember. BUT it was more than that. We had 2 floors, of a state building, filing cabinets, banana boxes everywhere. Yes banana boxes lined the hallways. Boxes on top of filing cabinets. EVERYONE was entered into the system. The illegals were brought up, by the government. In Illinois, they were GIVEN: Homes, Businesses, Clothing, Phones, Vehicles, Free Insurance, Phones, EVERYTHING. Kicker, I will never forget, a so called "family" of 3, different last names, came across my desk. They were up from the border within 3 days time. They were taken to Chicago, to the Social Security office. They received, along with Everything else, $5,600 a month. It was called "temporary" Social Security. BUT there was no such thing as "temporary" and Illegals weren't getting anything for free. That is the answer that they would give anyone that tried to find out about it. I had a friend that I had known from school, she always worked, till she found out that she had MS. Three different times, she went to try to get on disability SS. Was told, no, she could work, the third time, she was in both leg and arm braces. Years later, she was Finally able to get a lousy $300.00 a month. My ex husband, was a walker (mail carrier) (walked the hills to deliver mail) for the post office in St. Louis. He was going through a lot of pain, had 5 discs rubbing. Bone on bone. He called me and told me that he was told there was no such thing as "temporary" SS. Because at the time, he was going though the post office, and they were NOT willing, as we all know, it is hard to get "workman's comp". So he went to the SS office. I knew, of people that were AMERICAN'S that were NOT making it on the EXTREMELY low SS, they had paid into. I tried every way to get transferred into a different department, and wasn't allowed. So on December 5th 2005, I quit. So, you see, many of you think that the illegals have JUST been coming up in RECENT years, no, but for DECADES. And, you now see, if you didn't already know that YOU are paying, IF you are on "obama care" and they never did. The illegals ALSO received the Money for seven years, once started. Which was immediately. They don't come WALKING up in flip flops, New Clean clothes, New phones, etc. That is all staged. The only "good thing" that came out of this. I knew what was going on, and can tell everyone, everywhere. I tried then, and no one would listen..... Are you listening now....
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  • Believer, Christ died for us, and “or this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance” (Heb. 9:15). This inheritance is eternal, or, as Peter describes it, “imperishable and undefiled and will not fade away” (1 Pet. 1:3).

    We often think of inheritance in material terms, but there is a greater inheritance. When God brought the Hebrews out of Egypt and was leading them to the land which He would give them, through Moses He said of the Levites, “they shall have no inheritance among their countrymen; the Lord is their inheritance, as He promised them” (Deut. 18:2).

    How blessed to have God Himself as their inheritance!!! These priests of God needed not material wealth nor land; they had the Lord Himself! And as were the Levites, Scripture tells us that we are “a chosen race, a royal priesthood, a holly nation, a people for God’s own possession” (1 Pet. 2:9).

    Notice, the inheritance from Christ’s death goes both ways - for just as God is our inheritance, so are we His! This too is seen in Deuteronomy, where Moses wrote, “the Lord’s portion is His people” (Deut. 32:9). Paul prayed that “the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints” (Eph. 1:18). God’s inheritance is in the saints!

    What then, brethren? God paid a high price for His inheritance, He purchased us “with His own blood” (Acts 20:28). Let us then “walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father who has qualified us to share in the inheritance of the saints in Light.” (Col. 1:10-12).

    —————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 15

    "The Lord's portion is His people." Deuteronomy 32:9

    How are they His? By His own sovereign choice. He chose them, and set His love upon them. This He did altogether apart from any goodness in them at the time, or any goodness which He foresaw in them. He had mercy on whom He would have mercy, and ordained a chosen company unto eternal life; thus, therefore, are they His by His unconstrained election.

    They are not only His by choice, but by purchase. He has bought and paid for them to the utmost farthing, hence about His title there can be no dispute. Not with corruptible things, as with silver and gold, but with the precious blood of the Lord Jesus Christ, the Lord's portion has been fully redeemed. There is no mortgage on His estate; no suits can be raised by opposing claimants, the price was paid in open court, and the Church is the Lord's freehold for ever. See the blood-mark upon all the chosen, invisible to human eye, but known to Christ, for "the Lord knoweth them that are His"; He forgetteth none of those whom He has redeemed from among men; He counts the sheep for whom He laid down His life, and remembers well the Church for which He gave Himself.

    They are also His by conquest. What a battle He had in us before we would be won! How long He laid siege to our hearts! How often He sent us terms of capitulation! but we barred our gates, and fenced our walls against Him. Do we not remember that glorious hour when He carried our hearts by storm? When He placed His cross against the wall, and scaled our ramparts, planting on our strongholds the blood-red flag of His omnipotent mercy? Yes, we are, indeed, the conquered captives of His omnipotent love. Thus chosen, purchased, and subdued, the rights of our divine possessor are inalienable: we rejoice that we never can be our own; and we desire, day by day, to do His will, and to show forth His glory.
    Believer, Christ died for us, and “or this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance” (Heb. 9:15). This inheritance is eternal, or, as Peter describes it, “imperishable and undefiled and will not fade away” (1 Pet. 1:3). We often think of inheritance in material terms, but there is a greater inheritance. When God brought the Hebrews out of Egypt and was leading them to the land which He would give them, through Moses He said of the Levites, “they shall have no inheritance among their countrymen; the Lord is their inheritance, as He promised them” (Deut. 18:2). How blessed to have God Himself as their inheritance!!! These priests of God needed not material wealth nor land; they had the Lord Himself! And as were the Levites, Scripture tells us that we are “a chosen race, a royal priesthood, a holly nation, a people for God’s own possession” (1 Pet. 2:9). Notice, the inheritance from Christ’s death goes both ways - for just as God is our inheritance, so are we His! This too is seen in Deuteronomy, where Moses wrote, “the Lord’s portion is His people” (Deut. 32:9). Paul prayed that “the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints” (Eph. 1:18). God’s inheritance is in the saints! What then, brethren? God paid a high price for His inheritance, He purchased us “with His own blood” (Acts 20:28). Let us then “walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father who has qualified us to share in the inheritance of the saints in Light.” (Col. 1:10-12). ————— Spurgeon’s Morning and Evening Devotions Morning, November 15 "The Lord's portion is His people." Deuteronomy 32:9 How are they His? By His own sovereign choice. He chose them, and set His love upon them. This He did altogether apart from any goodness in them at the time, or any goodness which He foresaw in them. He had mercy on whom He would have mercy, and ordained a chosen company unto eternal life; thus, therefore, are they His by His unconstrained election. They are not only His by choice, but by purchase. He has bought and paid for them to the utmost farthing, hence about His title there can be no dispute. Not with corruptible things, as with silver and gold, but with the precious blood of the Lord Jesus Christ, the Lord's portion has been fully redeemed. There is no mortgage on His estate; no suits can be raised by opposing claimants, the price was paid in open court, and the Church is the Lord's freehold for ever. See the blood-mark upon all the chosen, invisible to human eye, but known to Christ, for "the Lord knoweth them that are His"; He forgetteth none of those whom He has redeemed from among men; He counts the sheep for whom He laid down His life, and remembers well the Church for which He gave Himself. They are also His by conquest. What a battle He had in us before we would be won! How long He laid siege to our hearts! How often He sent us terms of capitulation! but we barred our gates, and fenced our walls against Him. Do we not remember that glorious hour when He carried our hearts by storm? When He placed His cross against the wall, and scaled our ramparts, planting on our strongholds the blood-red flag of His omnipotent mercy? Yes, we are, indeed, the conquered captives of His omnipotent love. Thus chosen, purchased, and subdued, the rights of our divine possessor are inalienable: we rejoice that we never can be our own; and we desire, day by day, to do His will, and to show forth His glory.
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  • The Weaver of Silence

    The old ones say
    the night is a net of stories.
    each thread a promise
    caught between dream and dawn.

    She sits within its hush,
    mending what the wind forgets—
    the lost songs,
    the quiet prayers,
    the names that slipped through sorrow.

    The raven waits.
    guardian of unfinished words.
    And as her fingers move,
    the sky remembers how to speak again.
    softly—
    like light returning to itself.
    The Weaver of Silence The old ones say the night is a net of stories. each thread a promise caught between dream and dawn. She sits within its hush, mending what the wind forgets— the lost songs, the quiet prayers, the names that slipped through sorrow. The raven waits. guardian of unfinished words. And as her fingers move, the sky remembers how to speak again. softly— like light returning to itself.
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  • Ecclesiastes
    Chapter 11

    1 Cast thy bread upon the waters: for thou shalt find it after many days.

    2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

    3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

    4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

    5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

    6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

    7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

    8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

    9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

    10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
    Ecclesiastes Chapter 11 1 Cast thy bread upon the waters: for thou shalt find it after many days. 2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. 3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. 4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. 5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. 6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good. 7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: 8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity. 9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
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  • When will anyone be charged?
    Remember what they did to Julian Assange and Edward Snowden for leaking information?
    What about Raskin, he too committed crimes.

    https://www.thegatewaypundit.com/2025/11/breaking-prison-staffers-fired-after-stealing-ghislaine-maxwells/
    When will anyone be charged? Remember what they did to Julian Assange and Edward Snowden for leaking information? What about Raskin, he too committed crimes. https://www.thegatewaypundit.com/2025/11/breaking-prison-staffers-fired-after-stealing-ghislaine-maxwells/
    WWW.THEGATEWAYPUNDIT.COM
    BREAKING: Prison Staffers FIRED After Illegally Breaking Into Maxwell’s Attorney-Client Emails and Handing Them to Rep. Raskin — Who Then Leaked the Stolen Material to Media Under a Fake ‘Whistleblower’ Label | The Gateway Pundit | by Jim Hᴏft
    Ghislaine Maxwell’s attorney, Leah Saffian, has confirmed that multiple federal prison staffers have been FIRED for illegally breaking into Maxwell’s privileged attorney-client emails, emails that were then leaked straight to Democrat Congressman Jamie Raskin, who blasted them to the media like political propaganda.
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  • I remember reading an article by a psychotherapist probably 20 years ago.
    It stated that if you acted/behaved insane long enough - you would become insane...
    This is what Democrat "leadership has done to their followers - and they talk about MAGA being a cult...

    https://www.thegatewaypundit.com/2025/11/victor-reacts-jokes-are-coming-life-patients-trump/
    I remember reading an article by a psychotherapist probably 20 years ago. It stated that if you acted/behaved insane long enough - you would become insane... This is what Democrat "leadership has done to their followers - and they talk about MAGA being a cult... https://www.thegatewaypundit.com/2025/11/victor-reacts-jokes-are-coming-life-patients-trump/
    WWW.THEGATEWAYPUNDIT.COM
    Victor Reacts: The Jokes Are Coming to Life! Patients With Trump Derangement Syndrome (VIDEO) | The Gateway Pundit | by Victor Nieves
    The jokes are officially coming to life as psychotherapists are reportedly encountering patients with severe cases of Trump Derangement Syndrome to the point that it is inhibiting their ability to live normal lives.
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  • The Keeper of the Sky Path

    They say the wind once had a name.
    and it spoke through the hooves of travelers.
    Each step was a prayer.
    Each breath, a promise to the horizon.

    He carries thunder not in sound
    but in spirit—
    a reminder that freedom
    is not the absence of weight,
    but the courage to move with it.

    When he runs,
    The earth remembers its heartbeat.
    When he stops,
    the stars lean closer—
    listening for the song
    that only the brave still sing.
    The Keeper of the Sky Path They say the wind once had a name. and it spoke through the hooves of travelers. Each step was a prayer. Each breath, a promise to the horizon. He carries thunder not in sound but in spirit— a reminder that freedom is not the absence of weight, but the courage to move with it. When he runs, The earth remembers its heartbeat. When he stops, the stars lean closer— listening for the song that only the brave still sing.
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  • Ecclesiastes
    Chapter 9

    1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

    2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

    3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

    4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

    5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

    6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

    7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

    8 Let thy garments be always white; and let thy head lack no ointment.

    9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

    10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

    11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

    12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

    13 This wisdom have I seen also under the sun, and it seemed great unto me:

    14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

    15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

    16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

    17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

    18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
    Ecclesiastes Chapter 9 1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. 3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. 4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. 5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun. 7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. 8 Let thy garments be always white; and let thy head lack no ointment. 9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. 10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. 11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them. 13 This wisdom have I seen also under the sun, and it seemed great unto me: 14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard. 17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
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  • Remember, this is all about timing… They have had this information for years and will play that card at the perfect time.

    https://x.com/MelissaRedpill/status/1989116374971502927
    🚨🚨Remember, this is all about timing… They have had this information for years and will play that card at the perfect time. https://x.com/MelissaRedpill/status/1989116374971502927
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  • Believer, are you bearing fruit? Do you struggle to do so? Perhaps it is because you are attempting not to bear fruit, but to produce it.

    Christian, never forget: the branch does not generate fruit - it bears it. Growth comes from the root. An olive branch does not produce olives, nor do the canes on a grapevine. While the fruit appears on these limbs, growth begins at the trunk, sourced from that which is firmly planted in the soil.

    Likewise, apart from Christ, we cannot bear fruit. It is not from ourselves that the fruit grows, though it may be seen through us. It is our root, Jesus Christ, who produces fruit in us. This is why we are instructed to abide in Him and Him in us, because “the branch cannot bear fruit of itself” (Jn. 15:4).

    Jesus was very clear on this, exhorting, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (Jn. 15:5). Read that again and let it sink in: apart from Him, we can do nothing.

    So consider, if you do not see fruit in your life, are you abiding in Him? Or are we, like the Jews of Jesus’ time, giving Him lip service while our hearts are far from Him?

    Dear brethren, let us take honest inventory of ourselves, and if we find we are not bearing fruit, ask the question: “Are we abiding in Him? Have we been crucified with Him so that it is no longer we who live but He who lives in us?” (Gal. 2:20)

    Seek with all your heart to abide in Him, that you may rest in the assurance Jesus gives, that “if you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples” (Jn. 15:7-8).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 13

    "The branch cannot bear fruit of itself." John 15:4

    How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on His great atonement, and rested on His finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from Him that all your fruits proceed. Any holy exercise which will bring you to Him will help you to bear fruit. The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of His garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, "My mountain standeth firm, I shall never be moved"; and have forgotten where your strength dwells- has not it been then that your fruit has ceased? Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, "From Him all my fruit must be found, for no fruit can ever come from me." We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
    Believer, are you bearing fruit? Do you struggle to do so? Perhaps it is because you are attempting not to bear fruit, but to produce it. Christian, never forget: the branch does not generate fruit - it bears it. Growth comes from the root. An olive branch does not produce olives, nor do the canes on a grapevine. While the fruit appears on these limbs, growth begins at the trunk, sourced from that which is firmly planted in the soil. Likewise, apart from Christ, we cannot bear fruit. It is not from ourselves that the fruit grows, though it may be seen through us. It is our root, Jesus Christ, who produces fruit in us. This is why we are instructed to abide in Him and Him in us, because “the branch cannot bear fruit of itself” (Jn. 15:4). Jesus was very clear on this, exhorting, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (Jn. 15:5). Read that again and let it sink in: apart from Him, we can do nothing. So consider, if you do not see fruit in your life, are you abiding in Him? Or are we, like the Jews of Jesus’ time, giving Him lip service while our hearts are far from Him? Dear brethren, let us take honest inventory of ourselves, and if we find we are not bearing fruit, ask the question: “Are we abiding in Him? Have we been crucified with Him so that it is no longer we who live but He who lives in us?” (Gal. 2:20) Seek with all your heart to abide in Him, that you may rest in the assurance Jesus gives, that “if you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples” (Jn. 15:7-8). —————— Spurgeon’s Morning and Evening Devotions Morning, November 13 "The branch cannot bear fruit of itself." John 15:4 How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on His great atonement, and rested on His finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from Him that all your fruits proceed. Any holy exercise which will bring you to Him will help you to bear fruit. The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of His garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, "My mountain standeth firm, I shall never be moved"; and have forgotten where your strength dwells- has not it been then that your fruit has ceased? Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, "From Him all my fruit must be found, for no fruit can ever come from me." We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
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  • Keeper of Soft Footsteps

    She stands where dusk drinks the last fire of the sun.
    braids heavy with stories, robe painted in the colors of dawn.
    A fawn rests in her arms—
    new life against ancient heartbeat.

    Around them, dragonflies trace prayers in the air.
    and the forest leans in to listen.
    No words spoken, yet every spirit knows:
    Gentleness is a warrior’s first medicine.

    In her silence, the earth remembers
    that love is not loud,
    it is steady—
    a quiet promise carried
    in every soft hoofprint of tomorrow.
    Keeper of Soft Footsteps She stands where dusk drinks the last fire of the sun. braids heavy with stories, robe painted in the colors of dawn. A fawn rests in her arms— new life against ancient heartbeat. Around them, dragonflies trace prayers in the air. and the forest leans in to listen. No words spoken, yet every spirit knows: Gentleness is a warrior’s first medicine. In her silence, the earth remembers that love is not loud, it is steady— a quiet promise carried in every soft hoofprint of tomorrow.
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  • Ecclesiastes
    Chapter 5

    1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

    2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

    3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

    4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

    5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

    6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

    7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

    8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

    9 Moreover the profit of the earth is for all: the king himself is served by the field.

    10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

    11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

    12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

    13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

    14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

    15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

    16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

    17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

    18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

    19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

    20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
    Ecclesiastes Chapter 5 1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. 8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. 9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. 18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
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  • VIDEOS – Medical Tyranny is NOT Medical Care
    https://johnhouk.substack.com/p/videos-medical-tyranny-is-not-medical

    SUMMARY: The Dems pretended to care about individual health with the now defunct Schumer Shutdown demanding funding for evil Obama Care… Thank God the GOP offered an ACA wink of looking into it while delivering zero. In that vein, let us remember MEDICAL TYRANNY was the Dem-Marxist gift that brought Narrative Lives and fearmongering to maintain control of citizens…TAKE A LOOK & REMEMBER!
    #MedicalTyranny #ExposeFalseNarrative
    VIDEOS – Medical Tyranny is NOT Medical Care https://johnhouk.substack.com/p/videos-medical-tyranny-is-not-medical SUMMARY: The Dems pretended to care about individual health with the now defunct Schumer Shutdown demanding funding for evil Obama Care… Thank God the GOP offered an ACA wink of looking into it while delivering zero. In that vein, let us remember MEDICAL TYRANNY was the Dem-Marxist gift that brought Narrative Lives and fearmongering to maintain control of citizens…TAKE A LOOK & REMEMBER! #MedicalTyranny #ExposeFalseNarrative
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