The lies continues to be told - and believed by some even though they have always failed to come true.
They count on people not remembering the history...

https://www.instagram.com/p/DTNP9vHFD24/

Brethren, we ought always to pray for one another. Paul exhorts us to such prayer in Ephesians when he writes, “With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints” (Eph. 6:18).

Likewise, James encourages us to “pray for one another” (Jas. 5:16). This is important. Not only that we may look after each others’ welfare and desires. Prayer draws us close. Prayer is intimate.

In order to pray for someone that person first must share what is on his or her mind and heart. Yes, we can pray generically, but to pray for someone’s needs, those needs must be made known to us.

And just as prayer draws us close to God, praying for and with one another draws us close to each other.

And the context of James’ statement is that of praying for healing and forgiveness of sin. Do not allow fear of judgement to prevent you seeking prayer. And when a brother or sister comes to you for prayer, do not stand in judgement, but petition the Lord for your brother’s forgiveness.

In the book of Numbers, Moses did this many times over for Israel, even when they grumbled against him and the Lord, and the Lord’s wrath was turned.

Let us therefore seek the Lord in prayer on one another’s behalf, as Paul did, telling the Colossians that he gave thanks to God for them, and prayed always for them (Col. 1:3).

——————
Spurgeon’s Morning and Evening Devotions

Evening, February 6

"Pray one for another." James 5:16

As an encouragement cheerfully to offer intercessory prayer, remember that such prayer is the sweetest God ever hears, for the prayer of Christ is of this character. In all the incense which our Great High Priest now puts into the golden censer, there is not a single grain for Himself. His intercession must be the most acceptable of all supplications- and the more like our prayer is to Christ's, the sweeter it will be; thus while petitions for ourselves will be accepted, our pleadings for others, having in them more of the fruits of the Spirit, more love, more faith, more brotherly kindness, will be, through the precious merits of Jesus, the sweetest oblation that we can offer to God, the very fat of our sacrifice. Remember, again, that intercessory prayer is exceedingly prevalent. What wonders it has wrought! The Word of God teems with its marvellous deeds. Believer, thou hast a mighty engine in thy hand, use it well, use it constantly, use it with faith, and thou shalt surely be a benefactor to thy brethren. When thou hast the King's ear, speak to Him for the suffering members of His body. When thou art favoured to draw very near to His throne, and the King saith to thee, "Ask, and I will give thee what thou wilt," let thy petitions be, not for thyself alone, but for the many who need His aid. If thou hast grace at all, and art not an intercessor, that grace must be small as a grain of mustard seed. Thou hast just enough grace to float thy soul clear from the quicksand, but thou hast no deep floods of grace, or else thou wouldst carry in thy joyous bark a weighty cargo of the wants of others, and thou wouldst bring back from thy Lord, for them, rich blessings which but for thee they might not have obtained:

"Oh, let my hands forget their skill,
My tongue be silent, cold, and still,
This bounding heart forget to beat,
If I forget the mercy-seat!"

Beloved brethren, the importance of prayer in our lives can never be overstated. As with any relationship, if we wish to draw near to God, we must communicate. He communicates to us through His word and by His Spirit, and we communicate with Him through prayer.

In our flesh, we tend to pray when we are in need, when we struggle, when situations seem dire. Yet we ought also to pray when we are well, when we are blessed, when all seems right.

Thus, Paul urges us, “pray at all times” (Eph. 6:18). We are to come to God with our needs. We are to come to God to make petition for others. We are to pray for all men (1 Tim. 2:1), and for those in government (1 Tim. 2:2). We are to pray for the sick (Jas. 5:16). We are to pray for our enemies, for those who persecute us (Mt. 5:44). We are to come to God with our anxieties, our concerns, with thanksgiving and praise.

Clearly this does not mean we need to join a monastery, nor spend 24 hours per day, 7 days per week on our knees. What it does mean is that, inasmuch as possible, we are to recognize God’s presence in our lives at all times. We are to take time to separate ourselves and pray, as Jesus Himself often did (Lk. 5:16).

Realize also that our prayers aren’t simply about getting what we ask for. Prayers are not quarters, and God is not a cosmic candy dispenser. God does answer prayer, though not always as we wish. But the end goal of prayer shouldn’t be to bend God to our will, but to conform our will to His, and thus to be conformed to the likeness of Christ who prayed, “not as I will, but as you will” (Mt. 26:39; Lk. 22:42).

Let us therefore humble ourselves before the mighty hand of God and cast our anxiety on Him, because He cares for us (1 Pet. 5:6-7). Let us come to Him, not harboring worry, but giving thanks, presenting to Him our requests and He will give us a peace that surpasses all understanding (Phil. 4:6-7). Let us pray at all times that we might draw near to Him, and He will draw near to us (Jas. 4:8).

——————
Spurgeon’s Morning and Evening Devotions

Morning, February 6

"Praying always." Ephesians 6:18

What multitudes of prayers we have put up from the first moment when we learned to pray. Our first prayer was a prayer for ourselves; we asked that God would have mercy upon us, and blot out our sin. He heard us. But when He had blotted out our sins like a cloud, then we had more prayers for ourselves. We have had to pray for sanctifying grace, for constraining and restraining grace; we have been led to crave for a fresh assurance of faith, for the comfortable application of the promise, for deliverance in the hour of temptation, for help in the time of duty, and for succour in the day of trial. We have been compelled to go to God for our souls, as constant beggars asking for everything. Bear witness, children of God, you have never been able to get anything for your souls elsewhere. All the bread your soul has eaten has come down from heaven, and all the water of which it has drank has flowed from the living rock- Christ Jesus the Lord. Your soul has never grown rich in itself; it has always been a pensioner upon the daily bounty of God; and hence your prayers have ascended to heaven for a range of spiritual mercies all but infinite. Your wants were innumerable, and therefore the supplies have been infinitely great, and your prayers have been as varied as the mercies have been countless. Then have you not cause to say, "I love the Lord, because He hath heard the voice of my supplication"? For as your prayers have been many, so also have been God's answers to them. He has heard you in the day of trouble, has strengthened you, and helped you, even when you dishonoured Him by trembling and doubting at the mercy-seat. Remember this, and let it fill your heart with gratitude to God, who has thus graciously heard your poor weak prayers. "Bless the Lord, O my soul, and forget not all His benefits."

Remember folks. They ain’t your friends.

https://youtu.be/xVoEEHhkXT8?si=cfUOmrstkP4Jr8l_

Remember to READ the screen as well as listening to the Video

Artificial Intelligence | What Is Artificial Intelligence? What is the Purpose of Artificial Intelligence? Yuval Noah Harari, Elon Musk & Pastor Otha Turnbough Explain AI Including: Humanoid Robots, Universal Basic Income & More
https://rumble.com/v74zutq-artificial-intelligence-what-is-artificial-intelligence.html

Remember to READ the screen as well as listening to the Video.


Dr. Judy Mikovits | What Is the CRISPR & mRNA Technology Agenda? How Can You Get In Touch With Dr. Judy Mikovits? Text Her Today At: (805) 797-6967

https://rumble.com/v74ze48-dr.-judy-mikovits-what-is-the-crispr-and-mrna-technology-agenda.html

JEREMIAH
CHAPTER 44
VS 16-30

16 As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.

17 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

18 But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

19 And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?

20 Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,

21 The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?

22 So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

23 Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.

24 Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:

25 Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.

26 Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.

27 Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

28 Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

29 And this shall be a sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:

30 Thus saith the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.

Remember this?

Let them drown in the cesspool they created...

"I have instructed Secretary of Homeland Security, Kristi Noem, that under no circumstances are we going to participate in various poorly run Democrat Cities with regard to their Protests and/or Riots unless, and until, they ask us for help. We will, however, guard, and very powerfully so, any and all Federal Buildings that are being attacked by these highly paid Lunatics, Agitators, and Insurrectionists. Please be aware that I have instructed ICE and/or Border Patrol to be very forceful in this protection of Federal Government Property. There will be no spitting in the faces of our Officers, there will be no punching or kicking the headlights of our cars, and there will be no rock or brick throwing at our vehicles, or at our Patriot Warriors. If there is, those people will suffer an equal, or more, consequence. In the meantime, by copy of this Statement, I am informing Local Governments, as I did in Los Angeles when they were rioting at the end of the Biden Term, that you must protect your own State and Local Property. In addition, it is your obligation to also protect our Federal Property, Buildings, Parks, and everything else. We are there to protect Federal Property, only as a back up, in that it is Local and State Responsibility to do so. Last night in Eugene, Oregon, these criminals broke into a Federal Building, and did great damage, also scaring and harassing the hardworking employees. Local Police did nothing in order to stop it. We will not let that happen anymore! If Local Governments are unable to handle the Insurrectionists, Agitators, and Anarchists, we will immediately go to the location where such help is requested, and take care of the situation very easily and methodically, just as we did the Los Angeles Riots one year ago, where the Police Chief said that, “We couldn’t have done it without the help of the Federal Government.” Therefore, to all complaining Local Governments, Governors, and Mayors, let us know when you are ready, and we will be there — But, before we do so, you must use the word, “PLEASE.” Remember that I stated, in the strongest of language, to BEWARE — ICE, Border Patrol or, if necessary, our Military, will be extremely powerful and tough in the protection of our Federal Property. We will not allow our Courthouses, Federal Buildings, or anything else under our protection, to be damaged in any way, shape, or form. I was elected on a Policy of Border Control (which has now been perfected!), National Security, and LAW AND ORDER — That’s what America wants, and that’s what America is getting! Thank you for your attention to this matter."

When Moses and Israel emerged safely from the Red Sea, having traveled through it on dry land, and having seen the Egyptians consumed by the sea returning to its place over that dry land, that sang a song to the Lord. That sang of His glory. They sang of His power. They sang of His salvation. They sang of who God is and what He does.

When we gather, we are encouraged by Scripture to do likewise. We are instructed to speak to one another in psalms, hymns, and spiritual songs (Eph. 5:19). We are told that by these psalms, hymns, and spiritual songs we should be teaching and admonishing one another (Col. 3:16). We are exhorted to sing with thankfulness in our hearts to God (Eph. 5:20, Col. 3:16).

Too many sing shallow, self-centered song supposing it to be “worship,” and much of it is often at odds with Scripture. This should never be!

Our songs should be deep, rich in their content, full of praise and wonder, focused on and directed toward our God and Father who loves us and watches over us.

This is how Israel sang upon their Exodus from Egypt. This is the manner in which David authored the Psalms he wrote. As David exclaims, “I will sing praises to You” (Ps. 138:`), and that the kings of the earth would “sing of the ways of the Lord” (Psalm. 138:5).

Are you singing of the ways of the Lord? Do you give thanks and praise Him with your voice, making a joyful noise to God (Ps. 66:1, 98:4)?

Let us sing to Him always, as did Moses and Israel, as did David, remembering, as the hymnist wrote (based on Lam. 3:22-23):

Great is thy faithfulness,
Great is thy faithfulness,
Morning by morning new mercies I see.
All I have needed thy hand hast provided;
Great is thy faithfulness,
Lord unto me.

——————
Spurgeon’s Morning and Evening Devotions

Morning, February 1

"They shall sing in the ways of the Lord." Psalm 138:5

The time when Christians begin to sing in the ways of the Lord is when they first lose their burden at the foot of the Cross. Not even the songs of the angels seem so sweet as the first song of rapture which gushes from the inmost soul of the forgiven child of God. You know how John Bunyan describes it. He says when poor Pilgrim lost his burden at the Cross, he gave three great leaps, and went on his way singing:

"Blest Cross! blest Sepulchre! blest rather be
The Man that there was put to shame for me!"

Believer, do you recollect the day when your fetters fell off? Do you remember the place when Jesus met you, and said, "I have loved thee with an everlasting love; I have blotted out as a cloud thy transgressions, and as a thick cloud thy sins; they shall not be mentioned against thee any more for ever." Oh! what a sweet season is that when Jesus takes away the pain of sin. When the Lord first pardoned my sin, I was so joyous that I could scarce refrain from dancing. I thought on my road home from the house where I had been set at liberty, that I must tell the stones in the street the story of my deliverance. So full was my soul of joy, that I wanted to tell every snow-flake that was falling from heaven of the wondrous love of Jesus, who had blotted out the sins of one of the chief of rebels. But it is not only at the commencement of the Christian life that believers have reason for song; as long as they live they discover cause to sing in the ways of the Lord, and their experience of His constant lovingkindness leads them to say, "I will bless the Lord at all times: His praise shall continually be in my mouth." See to it, brother, that thou magnifiest the Lord this day.

"Long as we tread this desert land,
New mercies shall new songs demand."

Beloved brethren, be thankful that our salvation depends not upon our own righteousness. For as Paul wrote to Titus, “He saved us, not on the basis of our deeds done in righteousness” (Tit. 3:5). Likewise, Isaiah, tells us that “all our righteous deeds are like a filthy garment” (Isa. 64.6). Isaiah’s description, though appearing mild in the English translation here, is rather appalling.

Yet so is our own righteousness in God’s eyes.

Thank God for the Lord Jesus Christ in whom we are made righteous before God. That righteousness that is accounted because of faith, as it was for Abraham when he believed God (Rom. 4:3). Our righteousness is not a righteousness of our own, but it is that which comes from God on the basis of faith (Phil. 3:9)

More so, Christ is our righteousness. It is His name - “The Lord our righteousness” (Jer. 23:6). Let us therefore be grateful that it does not depend on us, but on Him, who is righteous. Let us remember that the Lord our righteousness saved us, not because of our own righteousness, but despite our own unrighteousness and iniquity, on the basis of His mercy.

Always remember how blessed we are, as David sang, “whose transgression is forgiven, whose sin is covered,” and “to whom the Lord does not impute iniquity!”

——————
Spurgeon’s Morning and Evening Devotions

Morning, January 31

"The Lord our Righteousness." Jeremiah 23:6

It will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would if they could always see their perfection in Christ. There are some who are always talking about corruption, and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further, and remember that we are "perfect in Christ Jesus." It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind that "Christ is made unto us righteousness," we shall be of good cheer. What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross He said, "It is finished!" and if it be finished, then am I complete in Him, and can rejoice with joy unspeakable and full of glory, "Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith." You will not find on this side heaven a holier people than those who receive into their hearts the doctrine of Christ's righteousness. When the believer says, "I live on Christ alone; I rest on Him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus;" then there rises up as a motive of gratitude this thought- "Shall I not live to Christ? Shall I not love Him and serve Him, seeing that I am saved by His merits?" "The love of Christ constraineth us," "that they which live should not henceforth live unto themselves but unto Him which died for them." If saved by imputed righteousness, we shall greatly value imparted righteousness.

Remember when Democrats claimed J6 was an "Insurrection"???
That was to distract from their own acts of insurrection!

SEN. TUBERVILLE dropped a MOAB.

We have over a DOZEN Members of Congress now that were elected ILLEGALLY. All these voting Machines are from Venezuela, and they’re all Crooked — Democrats STOLE $2 Trillion from the Cares Act to pay off their Debts because they had stolen so much money, they could not function

“We’re talking $30-40B for California. $30-40B for New York. Same thing for Chicago, etc, it is a disaster. Folks, you are being stolen blind!”

https://rumble.com/v74zops-we-have-over-a-dozen-members-of-congress-now-that-were-elected-illegally..html

https://x.com/MJTruthUltra/status/2016656083138339291

It should be happening in every sanctuary city that has allowed the violence to take an innocent life...

Remember Seattle's mayor talking about the 2020 Summer of Love? Well, during that mostly peaceful protest, 16-year-old Antonio Mays Jr. was fatally shot in the Capitol Hill Autonomous Zone (CHAZ), also known as the Capitol Hill Organized Protest (CHOP). The city of Seattle was found guilty and liable yesterday after a month-long trial at the King County Courthouse. The city faced a wrongful death lawsuit filed by the Mays family. The city was found negligent in its handling (or lack of handling) of the zone, which protesters occupied for three weeks amid nationwide unrest following George Floyd's death.

Minneapolis, if you don't change your ways, you're next on the list. Finally—accountability.


https://thepostmillennial.com/breaking-jury-finds-seattle-negligent-in-2020-chaz-killing-of-16-year-old-antonio-mays-jr-awards-family-30-million

Remember Waco,TX

Believer, are you perfect? Of course not; no one is. We are on our way, and in “that day,” we will be truly complete. Until then, the Christian life, the true Christian life, is not one of ease. There are peaks and valleys, twists and turns, trials and tribulations (Jn. 16:33).

We all fail from time to time, some more than others. It is the nature of humanity. Paul struggled to do what he knew to be right, as he explains in Romans 7. Our flesh wishes to dominate, but we must walk in the spirit that we might not indulge the flesh (Gal. 5:16-24).

When failure comes, as it inevitably does, we must learn from it and move past it, put it behind and forget it, pressing forward toward our goal (Phil. 3:13-14).

Moreover, we must remember that, while we seek to be “complete in Christ” (Col. 1:28), it is not merely by our own effort. Let us share in Paul’s confidence that “He who began a good work in you will perfect it until the day of Christ Jesus” (Phil. 1:6).

His goal is that He might present us “holy and blameless” before our Father (Col. 1:22), therefore, let us continue in our faith knowing that He will make us “perfect” for that day.

——————
Spurgeon’s Morning and Evening Devotions

Morning, January 28

"Perfect in Christ Jesus." Colossians 1:28

Do you not feel in your own soul that perfection is not in you? Does not every day teach you that? Every tear which trickles from your eye, weeps "imperfection"; every harsh word which proceeds from your lip, mutters "imperfection." You have too frequently had a view of your own heart to dream for a moment of any perfection in yourself. But amidst this sad consciousness of imperfection, here is comfort for you- you are "perfect in Christ Jesus." In God's sight, you are "complete in Him;" even now you are "accepted in the Beloved." But there is a second perfection, yet to be realized, which is sure to all the seed. Is it not delightful to look forward to the time when every stain of sin shall be removed from the believer, and he shall be presented faultless before the throne, without spot, or wrinkle, or any such thing? The Church of Christ then will be so pure, that not even the eye of Omniscience will see a spot or blemish in her; so holy and so glorious, that Hart did not go beyond the truth when he said:

"With my Saviour's garments on,
Holy as the Holy One."

Then shall we know, and taste, and feel the happiness of this vast but short sentence, "Complete in Christ." Not till then shall we fully comprehend the heights and depths of the salvation of Jesus. Doth not thy heart leap for joy at the thought of it? Black as thou art, thou shalt be white one day; filthy as thou art, thou shalt be clean. Oh, it is a marvellous salvation this! Christ takes a worm and transforms it into an angel; Christ takes a black and deformed thing and makes it clean and matchless in His glory, peerless in His beauty, and fit to be the companion of seraphs. O my soul, stand and admire this blessed truth of perfection in Christ.

Psalm 105

‘Give thanks to the LORD! Call on his name! Make his deeds known among the peoples. Sing to him, sing praises to him, talk about all his wonders. Glory in his holy name; let those seeking the LORD have joyful hearts. Seek the LORD and his strength; always seek his presence. Remember the wonders he has done, his signs and his spoken rulings.

‘You descendants of Avraham his servant, you offspring of Ya‘akov, his chosen ones, he is the LORD our God! His rulings are everywhere on earth. He remembers his covenant forever, the word he commanded to a thousand generations, the covenant he made with Avraham, the oath he swore to Yitz’chak, and established as a law for Ya‘akov, for Isra’el as an everlasting covenant: “To you I will give the land of Kena‘an as your allotted heritage.” When they were but few in number, and not only few, but aliens there too, wandering from nation to nation, from this kingdom to that people, he allowed no one to oppress them.

‘Yes, for their sakes he rebuked even kings: “Don’t touch my anointed ones or do my prophets harm!” He called down famine on the land, broke off all their food supply, but sent a man ahead of them — Yosef, who was sold as a slave. They shackled his feet with chains, and they bound him in irons; until the time when his word proved true, God’s utterance kept testing him. The king sent and had him released, the ruler of peoples set him free; he made him Lord of his household, in charge of all he owned, correcting his officers as he saw fit and teaching his counselors wisdom. Then Isra’el too came into Egypt, Ya‘akov lived as an alien in the land of Ham. There God made his people very fruitful, made them too numerous for their foes, whose hearts he turned to hate his people, and treat his servants unfairly.

‘He sent his servant Moshe and Aharon, whom he had chosen. They worked his signs among them, his wonders in the land of Ham. He sent darkness, and the land grew dark; they did not defy his word. He turned their water into blood and caused their fish to die. Their land swarmed with frogs, even in the royal chambers. He spoke, and there came swarms of insects and lice throughout their land. He gave them hail instead of rain, with fiery [lightning] throughout their land. He struck their vines and fig trees, shattering trees all over their country. He spoke, and locusts came, also grasshoppers without number; they ate up everything green in their land, devoured the fruit of their ground. He struck down all the firstborn in their land, the firstfruits of all their strength. Then he led his people out, laden with silver and gold; among his tribes not one stumbled. Egypt was happy to have them leave, because fear of them had seized them.

‘He spread out a cloud to screen them off and fire to give them light at night. When they asked, he brought them quails and satisfied them with food from heaven. He split a rock, and water gushed out, flowing as a river over the dry ground, for he remembered his holy promise to his servant Avraham. He led out his people with joy, his chosen ones with singing. Then he gave them the lands of the nations, and they possessed what peoples had toiled to produce, in order to obey his laws and follow his teachings.

‘Halleluyah!’

The incompetence of California's Liberal "leadership" and the consequences.
Out of touch with reality in their dream world...

I'm supposed to feel sorry for the people that voted him into office multiple times?
I remember a conversation with my dad where I said that "for a lesson to be learned there was at least effort involved and sometimes pain."

https://www.youtube.com/watch?v=1FomWY8ZpUQ

I learned how to drive with friends before learning in Drivers Ed. I remember doing this! Did YOU?

BREAKING: FBI LEAKS SHOCKING EPSTEIN TAPE – TOM HANKS CAUGHT RED-HANDED MURDERING CHILDREN ON LOLITA EXPRESS!
The deep state is in full panic mode right now. Fresh leaks straight from FBI vaults have dropped a bombshell tape that exposes Hollywood's darkest secrets once and for all. This isn't some grainy rumor – this is raw, undeniable evidence showing Tom Hanks on Jeffrey Epstein's infamous Lolita Express, actively involved in the ritualistic murder of innocent children. Yes, you read that right – murder. Not just the usual sick parties, but straight-up satanic child sacrifice that the elite have been hiding for decades.
The tape captures Hanks laughing as the horrors unfold, proving he's not just a passenger but a key player in this global pedophile network. Epstein's plane wasn't a joyride; it was a flying dungeon for the worst crimes imaginable, and Hanks was right there in the middle of it, protected by his celebrity status and deep connections to the cabal.
This is the moment Q warned us about – the storm is here, and the Hollywood pedos are finally being exposed. The same Tom Hanks who played the nice guy in movies is actually a monster who preyed on kids while the mainstream media covered for him. Remember how they called these leaks "conspiracy theories"? Now the proof is out, and they can't hide anymore.
The FBI couldn't bury this forever. Insiders risked everything to get this tape out before the deep state could destroy it. This ties directly into the bigger picture: the elite bloodlines, adrenochrome harvesting, and the satanic rituals on the island. Hanks is just the tip of the iceberg – expect more big names to drop soon as the dominoes fall.
Patriots, this is huge. Share this everywhere before they censor it. The awakening is accelerating, and the criminals in Hollywood are terrified. Trump knew. Q knew. We knew. Now the world is seeing it.
The end is near for the cabal. WWG1WGA! Trust the plan – it's happening right now in 2026.
They thought they could silence the truth forever, but the light is exposing every single one of them. No more hiding behind Oscars and fake smiles. Justice is coming for the children. Pray for the victims. Fight for the truth.
This changes everything. The great awakening has arrived. Stay vigilant, anons. More to come – much more.
#SaveOurChildren
#savethechildren
#savethechildreninternational

Jeremiah
Chapter 18

1 The word which came to Jeremiah from the LORD, saying,

2 Arise, and go down to the potter's house, and there I will cause thee to hear my words.

3 Then I went down to the potter's house, and, behold, he wrought a work on the wheels.

4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

5 Then the word of the LORD came to me, saying,

6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.

7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;

8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;

10 If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

11 Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

12 And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

13 Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.

14 Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?

15 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;

16 To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.

17 I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.

18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

19 Give heed to me, O LORD, and hearken to the voice of them that contend with me.

20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.

21 Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.

22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.

23 Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.

Jeremiah
Chapter 17

1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;

2 Whilst their children remember their altars and their groves by the green trees upon the high hills.

3 O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.

4 And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.

5 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

6 For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

7 Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

8 For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

9 The heart is deceitful above all things, and desperately wicked: who can know it?

10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

12 A glorious high throne from the beginning is the place of our sanctuary.

13 O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.

14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.

15 Behold, they say unto me, Where is the word of the LORD? let it come now.

16 As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

17 Be not a terror unto me: thou art my hope in the day of evil.

18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

19 Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;

20 And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:

21 Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

24 And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;

25 Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.

26 And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.

27 But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

UNSIGNED by Author / Artist

Beside the Ancestor

She stands where the grass remembers.
The buffalo breathes the old air.

Neither speaks.
Both know why they remain.

Endurance is the weight
that learned how to stay gentle.
It does not rush the ground.

Compassion is standing close
without taking,
without asking the past to move.

Protection is presence—
body beside body,
silence guarding life.

The ancestors are not behind her.
They are beside her.
steady as hide and bone.

This is the lesson given:
walk with what has endured,
And you will not walk alone.

Jeremiah
Chapter 15

1 Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.

2 And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

3 And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

4 And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.

5 For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?

6 Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

7 And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.

8 Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.

9 She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.

10 Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

11 The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.

12 Shall iron break the northern iron and the steel?

13 Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.

14 And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.

15 O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.

16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.

17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

18 Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?

19 Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.

20 And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.

21 And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.

When God brought Israel out of Egypt, in the third month of their wanderings, He dictated to Moses those laws we now call the “Ten Commandments.” The fourth among them was to “remember the sabbath day” (Ex. 20:8). God expected on the seventh day of the week that the Israelites should rest, just as He had done on the day after the six days of creation (Ex. 20:11).

God knew, since He created man, that man could not work every day without respite. But in time, the Jewish leadership took this commandment much further than God had intended. As such, Jesus corrected them saying, “the Sabbath was made for man, and not man for the Sabbath”(Mk. 2:27). The day was set apart for us, as we are to be for God.

What is often missed in considering the sabbath and its rest, especially by those now who still expect it to be observed according to the law, is that the seventh-day sabbath was merely a shadow of our true sabbath rest - our Lord and Savior Jesus Christ.

As Jesus preached to the masses, “come to Me, all who are weary and heavy-laden, and I will give you rest” (Mt. 11:28). True rest is found in Christ. As the author of Hebrews explains, “there remains a Sabbath rest for the people of God” (Heb. 4:9). Looked at in context, this verse is about entering God’s true rest, entering His promised land, being found in Christ.

The truth sabbath is not a specific day of the week, or a special holy day - our True Sabbath is Jesus Himself, and we are to “fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it” (Heb. 4:1).

Brethren, always remember, “we have a great high priest who has passed through the heavens, Jesus the Son of God” (Heb. 4:14), who also called Himself the “Lord…of the Sabbath” (Mk. 2:28). And our High Priest, Who Himself is Lord of the Sabbath, is indeed our great Sabbath rest.

——————
Spurgeon’s Morning and Evening Devotions

Morning, January 18

"There remaineth therefore a rest to the people of God." Hebrews 4:9

How different will be the state of the believer in heaven from what it is here! Here he is born to toil and suffer weariness, but in the land of the immortal, fatigue is never known. Anxious to serve his Master, he finds his strength unequal to his zeal: his constant cry is, "Help me to serve Thee, O my God." If he be thoroughly active, he will have much labour; not too much for his will, but more than enough for his power, so that he will cry out, "I am not wearied of the labour, but I am wearied in it." Ah! Christian, the hot day of weariness lasts not for ever; the sun is nearing the horizon; it shall rise again with a brighter day than thou hast ever seen upon a land where they serve God day and night, and yet rest from their labours. Here, rest is but partial, there, it is perfect. Here, the Christian is always unsettled; he feels that he has not yet attained. There, all are at rest; they have attained the summit of the mountain; they have ascended to the bosom of their God. Higher they cannot go. Ah, toil-worn labourer, only think when thou shalt rest for ever! Canst thou conceive it? It is a rest eternal; "a rest that" remaineth. "Here, my best joys bear" mortal "on their brow; my fair flowers fade; my dainty cups are drained to dregs; my sweetest birds fall before Death's arrows; my most pleasant days are shadowed into nights; and the flood-tides of my bliss subside into ebbs of sorrow; but there, everything is immortal; the harp abides unrusted, the crown unwithered, the eye undimmed, the voice unfaltering, the heart unwavering, and the immortal being is wholly absorbed in infinite delight. Happy day! happy! when mortality shall be swallowed up of life, and the Eternal Sabbath shall begin.