• Video Sermon #kjv #kingjamesbible #bible #scripture #biblestudy #scriptures Pastor Bryan Denlinger - 3 Reasons Why No #Christian Can Be In The #Military - The modern military is a corrupt organization which kills its own soldiers in useless wars, in order to further the cause of the #Roman #papacy. Bryan will no longer tolerate anyone (who claims to be a Bible believer) recommending young men to join the military in the comments of any of my videos. https://youtu.be/hpjdFd-wDrc?si=0tb-_peh6ECBaqCx
    Video Sermon #kjv #kingjamesbible #bible #scripture #biblestudy #scriptures Pastor Bryan Denlinger - 3 Reasons Why No #Christian Can Be In The #Military - The modern military is a corrupt organization which kills its own soldiers in useless wars, in order to further the cause of the #Roman #papacy. Bryan will no longer tolerate anyone (who claims to be a Bible believer) recommending young men to join the military in the comments of any of my videos. https://youtu.be/hpjdFd-wDrc?si=0tb-_peh6ECBaqCx
    Defending the Defenders: The Facade of #Religious #Exemptions in the U.S. #Military
    The right to freely exercise #religion — central to American identity — is routinely constrained in the military. How can we ask men and women to sacrifice for our rights while denying them theirs? https://childrenshealthdefense.org/community/the-facade-of-religious-exemptions-in-the-us-military/
    CHILDRENSHEALTHDEFENSE.ORG
    Defending the Defenders: The Facade of Religious Exemptions in the U.S. Military
    The right to freely exercise religion — central to American identity — is routinely constrained in the military. How can we ask men and women to sacrifice for our rights while denying them theirs?
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  • Video: Tim Brown who I host on Radio America USA - Micromanaging Mercy with the #CommonCoreDiva Lynne Taylor https://rumble.com/v73xyyg-micromanaging-mercy.html
    Video: Tim Brown who I host on Radio America USA - Micromanaging Mercy with the #CommonCoreDiva Lynne Taylor https://rumble.com/v73xyyg-micromanaging-mercy.html
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  • #WakeUpAmerica
    If This Is Not Stopped, It Will Come To #America: #Canada Promoting #Propaganda In Its Purist Form – Merry Christmas (Video) #Romans 1:28-32 https://sonsoflibertymedia.com/if-this-is-not-stopped-it-will-come-into-america-canada-promoting-propaganda-in-its-purist-form-merry-christmas-video/
    #WakeUpAmerica If This Is Not Stopped, It Will Come To #America: #Canada Promoting #Propaganda In Its Purist Form – Merry Christmas (Video) #Romans 1:28-32 https://sonsoflibertymedia.com/if-this-is-not-stopped-it-will-come-into-america-canada-promoting-propaganda-in-its-purist-form-merry-christmas-video/
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  • Someday, we will all stand before the LORD.
    Romans 14:10-12
    #FridayFact
    Someday, we will all stand before the LORD. Romans 14:10-12 #FridayFact
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  • Video Sermon #kjv #kingjamesbible #bible #scriptures Pastor Ricky Kurth - The Staggering Faith Of #Abraham #Romans 4:18-25 https://youtu.be/iEFlldeddAA?si=kYjO49b3kycFZD_w
    Video Sermon #kjv #kingjamesbible #bible #scriptures Pastor Ricky Kurth - The Staggering Faith Of #Abraham #Romans 4:18-25 https://youtu.be/iEFlldeddAA?si=kYjO49b3kycFZD_w
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  • Investigation Reveals 51 #RomanCatholic #Priests Accused of Sexual Misconduct in Diocese of Grand Rapids, #Michigan, AG Reports https://sonsoflibertymedia.com/investigation-reveals-51-priests-accused-of-sexual-misconduct-in-diocese-of-grand-rapids-michigan-ag-reports/
    Investigation Reveals 51 #RomanCatholic #Priests Accused of Sexual Misconduct in Diocese of Grand Rapids, #Michigan, AG Reports https://sonsoflibertymedia.com/investigation-reveals-51-priests-accused-of-sexual-misconduct-in-diocese-of-grand-rapids-michigan-ag-reports/
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  • Video Sermon #kjv #kingjamesbible #bible #scriptures Pastor Richard Jordan - Reading #Romans - https://youtu.be/2ohqfFUc42U?si=M1uOTtPp2GO1S69V
    Video Sermon #kjv #kingjamesbible #bible #scriptures Pastor Richard Jordan - Reading #Romans - https://youtu.be/2ohqfFUc42U?si=M1uOTtPp2GO1S69V
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  • Christian, do you suffer with physical difficulties? Illness? Injury? Disability? This should come as no surprise - we live in a fallen world, inhabiting corruptible bodies.

    Paul describes this fallen world as follows: “For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” (Rom. 8:19-21).

    One day, the world shall be set free from its corruption; until then, it waits and degrades, as do we. As Paul continues, “even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body” (Rom. 8:23).

    Paul himself suffered with an issue that most believe to be a physical impairment, as Paul describes in 2 Cor. 12 his “thorn in the flesh” that tormented him in order to keep him humble. Timothy suffered “frequent ailments”, and Paul instructed him to drink wine for relief (1 Tim. 5:23). Neither was healed in this life.

    The promise for us, that to which we look forward, for which we wait eagerly, is “our adoption as sons, the redemption of our body” (Rom. 8:23). Let us then when not healed, as did Paul, recognize that in our weakness God is shown to be strong and the power of Christ is able to dwell in us (2 Cor. 12:9). For when we are weak, then we are strong (2 Cor. 12:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 4

    "Even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body." Romans 8:23

    This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonour, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon His people. We long for the manifestation of our adoption as the children of God. "We groan," but it is "within ourselves." It is not the hypocrite's groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are "waiting", by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, "Let me die"; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. This "groaning" is a test. You may judge of a man by what he groans after. Some men groan after wealth- they worship Mammon; some groan continually under the troubles of life- they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man. May God help us to groan for the coming of the Lord, and the resurrection which He will bring to us.
    Christian, do you suffer with physical difficulties? Illness? Injury? Disability? This should come as no surprise - we live in a fallen world, inhabiting corruptible bodies. Paul describes this fallen world as follows: “For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” (Rom. 8:19-21). One day, the world shall be set free from its corruption; until then, it waits and degrades, as do we. As Paul continues, “even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body” (Rom. 8:23). Paul himself suffered with an issue that most believe to be a physical impairment, as Paul describes in 2 Cor. 12 his “thorn in the flesh” that tormented him in order to keep him humble. Timothy suffered “frequent ailments”, and Paul instructed him to drink wine for relief (1 Tim. 5:23). Neither was healed in this life. The promise for us, that to which we look forward, for which we wait eagerly, is “our adoption as sons, the redemption of our body” (Rom. 8:23). Let us then when not healed, as did Paul, recognize that in our weakness God is shown to be strong and the power of Christ is able to dwell in us (2 Cor. 12:9). For when we are weak, then we are strong (2 Cor. 12:10). —————— Spurgeon’s Morning and Evening Devotions Evening, December 4 "Even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body." Romans 8:23 This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonour, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon His people. We long for the manifestation of our adoption as the children of God. "We groan," but it is "within ourselves." It is not the hypocrite's groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are "waiting", by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, "Let me die"; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. This "groaning" is a test. You may judge of a man by what he groans after. Some men groan after wealth- they worship Mammon; some groan continually under the troubles of life- they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man. May God help us to groan for the coming of the Lord, and the resurrection which He will bring to us.
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  • Video Sermon - #kjv #kingjamesbible #bible #scriptures
    Pastor Ricky Kurth - The Ministry Of #Money #Romans 15:25-33 https://youtu.be/dLamUqc16tc?si=IRi7SaDsf-q0sXFL
    Video Sermon - #kjv #kingjamesbible #bible #scriptures Pastor Ricky Kurth - The Ministry Of #Money #Romans 15:25-33 https://youtu.be/dLamUqc16tc?si=IRi7SaDsf-q0sXFL
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  • Brethren, be thankful to the Lord, for He has chosen to show you mercy. Yes, showing you mercy is God’s choice, “For He says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion’” (Rom. 9:15).

    This is a difficult passage for many, but it reveals for us God’s sovereignty in all things. God is creator and upholder of all (Gen. 1; Heb. 1:3). All belongs to Him, as Scripture delcares, “The earth is the Lord’s and all it contains, the world and those who dwell in it” (Psalm. 24:1). Does He then not have right to do with His possession as He pleases?

    Therefore, again I say, be thankful! For God has dealt mercifully with us, even though His mercy is undeserved. If He were to deal justly with all, all would be condemned, for all have sinned and fall short of the glory of God (Rom. 3:23).

    We should neither decry nor dismiss God’s sovereignty; rather, we should be grateful for it. Left to ourselves, we would all stand condemned. Yet God, in His great mercy, according to His good pleasure, saves those who otherwise deserve it not.

    Therefore, be humble in your salvation, because all you have contributed to it is the sin that makes it necessary. And show mercy to others (Mt. 5:7), because as Jesus instructed, freely we have received, therefore freely we should give (Mt.10:8).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 25

    "For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." Romans 9:15

    In these words the Lord in the plainest manner claims the right to give or to withhold His mercy according to His own sovereign will. As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in His sight. Men by their sins have forfeited all claim upon God; they deserve to perish for their sins- and if they all do so, they have no ground for complaint. If the Lord steps in to save any, He may do so if the ends of justice are not thwarted; but if He judges it best to leave the condemned to suffer the righteous sentence, none may arraign Him at their bar. Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah. When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if He chooses to save others, as though He were doing us an injury, but feel that if He deigns to look upon us, it will be His own free act of undeserved goodness, for which we shall for ever bless His name.

    How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it. The Lord's will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying. Believers should not be afraid of it, but adoringly rejoice in it.
    Brethren, be thankful to the Lord, for He has chosen to show you mercy. Yes, showing you mercy is God’s choice, “For He says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion’” (Rom. 9:15). This is a difficult passage for many, but it reveals for us God’s sovereignty in all things. God is creator and upholder of all (Gen. 1; Heb. 1:3). All belongs to Him, as Scripture delcares, “The earth is the Lord’s and all it contains, the world and those who dwell in it” (Psalm. 24:1). Does He then not have right to do with His possession as He pleases? Therefore, again I say, be thankful! For God has dealt mercifully with us, even though His mercy is undeserved. If He were to deal justly with all, all would be condemned, for all have sinned and fall short of the glory of God (Rom. 3:23). We should neither decry nor dismiss God’s sovereignty; rather, we should be grateful for it. Left to ourselves, we would all stand condemned. Yet God, in His great mercy, according to His good pleasure, saves those who otherwise deserve it not. Therefore, be humble in your salvation, because all you have contributed to it is the sin that makes it necessary. And show mercy to others (Mt. 5:7), because as Jesus instructed, freely we have received, therefore freely we should give (Mt.10:8). —————— Spurgeon’s Morning and Evening Devotions Evening, November 25 "For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." Romans 9:15 In these words the Lord in the plainest manner claims the right to give or to withhold His mercy according to His own sovereign will. As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in His sight. Men by their sins have forfeited all claim upon God; they deserve to perish for their sins- and if they all do so, they have no ground for complaint. If the Lord steps in to save any, He may do so if the ends of justice are not thwarted; but if He judges it best to leave the condemned to suffer the righteous sentence, none may arraign Him at their bar. Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah. When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if He chooses to save others, as though He were doing us an injury, but feel that if He deigns to look upon us, it will be His own free act of undeserved goodness, for which we shall for ever bless His name. How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it. The Lord's will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying. Believers should not be afraid of it, but adoringly rejoice in it.
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  • Video - Pastor Bryan Denlinger - #kjv #kingjamesbible #bible #scriptures - #NickFuentes Is NOT For #Christian #Freedom (#Vatican #RCC #RomanCatholicChurch first not America first) Pastor Bryan has a video you should watch after watching this one, at the comments below the video --> https://youtu.be/bRA2uNlmIow?si=nOXLrYj_dDslfClB
    Video - Pastor Bryan Denlinger - #kjv #kingjamesbible #bible #scriptures - #NickFuentes Is NOT For #Christian #Freedom (#Vatican #RCC #RomanCatholicChurch first not America first) Pastor Bryan has a video you should watch after watching this one, at the comments below the video --> https://youtu.be/bRA2uNlmIow?si=nOXLrYj_dDslfClB
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  • VIDEO: #BenjaminNetanyahu Mileikowsky Says That #Israel Is Still At War With #Rome and That #America Is The New #RomanEmpire https://www.infowars.com/posts/video-benjamin-netanyahu-says-that-israel-is-still-at-war-with-rome-and-that-america-is-the-new-roman-empire
    VIDEO: #BenjaminNetanyahu Mileikowsky Says That #Israel Is Still At War With #Rome and That #America Is The New #RomanEmpire https://www.infowars.com/posts/video-benjamin-netanyahu-says-that-israel-is-still-at-war-with-rome-and-that-america-is-the-new-roman-empire
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  • Share From Daily Bible Lite App

    Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

    (For until the law sin was in the world: but sin is not imputed when there is no law.

    Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

    But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

    And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

    For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
    Romans 5:12-17

    Share From Daily Bible Lite App Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Romans 5:12-17
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  • Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1).

    He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8).

    Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen?

    Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 13

    "Men ought always to pray." Luke 18:1

    If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.


    Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1). He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8). Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen? Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it. —————— Spurgeon’s Morning and Evening Devotions Evening, November 13 "Men ought always to pray." Luke 18:1 If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.
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  • #RomanCatholicChurch #RCC #RomanCatholicism
    Must watch Video - Sermon - #kjv #kingjamesbible #bible #scriptures - Pastor Bryan Denlinger -
    How #Catholicism Uses #Communism And #Fascism To Control The Masses https://youtu.be/qzD2CdE-eWU?si=Ir5JOM-d0Nf3yVTQ
    #RomanCatholicChurch #RCC #RomanCatholicism Must watch Video - Sermon - #kjv #kingjamesbible #bible #scriptures - Pastor Bryan Denlinger - How #Catholicism Uses #Communism And #Fascism To Control The Masses https://youtu.be/qzD2CdE-eWU?si=Ir5JOM-d0Nf3yVTQ
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  • Believer, yesterday morning I encouraged you to “walk in Him” (Col. 2:6). But what does it mean to walk in Christ? It is a walk of faith, not being moved by our circumstances, but by knowing the One who is faithful regardless of our situation. And that faith leads to obedience, obedience to that which Christ taught.

    One of the most important teachings of Christ to His disciples is recorded for us in John 13:34-35 - “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.”

    The love expressed here is God’s á¼€γá½±πη (agape) love. This is not romantic love, nor is it simple brotherly love; this is love that seeks what is best for the object of that love. Unlike the world’s definition of love, which expects that the one being loved should be accepted for whom he or she is, agape love rejoices in truth (1 Cor. 13:6). In this way, agape love is more difficult than worldly love, because it requires of us an honesty that can cut to the bone.

    Yet it is to this honest love that we are called. It is not loving to leave someone wallowing in sin. It is not loving to allow someone to run headlong toward destruction, whether immediate or eternal. It is not loving to lie in order to spare someone’s feelings when that lie leaves him at odds with God.

    For the unsaved, the most loving thing we can do is preach the gospel.

    To our brethren, the most loving thing we can do is be bold in truth. Yet there is more. If we see our brethren in need, we should meet that need, not merely loving in word but in deed (1 Jn. 3:18; Jas. 2:14-17). We should seek to encourage one another, to build one another up in the faith, to “stimulate one another to love and good deeds” (Heb. 10:24-25). In doing all these things, we will, as Jesus exhorted in Jn. 13:34-35, show ourselves to be His disciples.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 9

    "So walk ye in Him." Colossians 2:6

    If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, "He is like his Master; he lives like Jesus Christ." Walking signifies progress. "So walk ye in Him"; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of a man's walk and conversation, we mean his habits, the constant tenour of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him. We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. "As ye have received Christ Jesus the Lord, so walk ye in Him"; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same till life's end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
    Believer, yesterday morning I encouraged you to “walk in Him” (Col. 2:6). But what does it mean to walk in Christ? It is a walk of faith, not being moved by our circumstances, but by knowing the One who is faithful regardless of our situation. And that faith leads to obedience, obedience to that which Christ taught. One of the most important teachings of Christ to His disciples is recorded for us in John 13:34-35 - “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.” The love expressed here is God’s á¼€γá½±πη (agape) love. This is not romantic love, nor is it simple brotherly love; this is love that seeks what is best for the object of that love. Unlike the world’s definition of love, which expects that the one being loved should be accepted for whom he or she is, agape love rejoices in truth (1 Cor. 13:6). In this way, agape love is more difficult than worldly love, because it requires of us an honesty that can cut to the bone. Yet it is to this honest love that we are called. It is not loving to leave someone wallowing in sin. It is not loving to allow someone to run headlong toward destruction, whether immediate or eternal. It is not loving to lie in order to spare someone’s feelings when that lie leaves him at odds with God. For the unsaved, the most loving thing we can do is preach the gospel. To our brethren, the most loving thing we can do is be bold in truth. Yet there is more. If we see our brethren in need, we should meet that need, not merely loving in word but in deed (1 Jn. 3:18; Jas. 2:14-17). We should seek to encourage one another, to build one another up in the faith, to “stimulate one another to love and good deeds” (Heb. 10:24-25). In doing all these things, we will, as Jesus exhorted in Jn. 13:34-35, show ourselves to be His disciples. —————— Spurgeon’s Morning and Evening Devotions Morning, November 9 "So walk ye in Him." Colossians 2:6 If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, "He is like his Master; he lives like Jesus Christ." Walking signifies progress. "So walk ye in Him"; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of a man's walk and conversation, we mean his habits, the constant tenour of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him. We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. "As ye have received Christ Jesus the Lord, so walk ye in Him"; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same till life's end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
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  • Romans 5:20 "... where sin abounded, grace did much more abound."
    Short bible study on Romans 5:20.
    https://willyealsogoaway.substack.com/p/romans-520-where-sin-abounded-grace?publication_id=495423&post_id=177249483&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Romans 5:20 "... where sin abounded, grace did much more abound." Short bible study on Romans 5:20. https://willyealsogoaway.substack.com/p/romans-520-where-sin-abounded-grace?publication_id=495423&post_id=177249483&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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  • #Romans 1:20 #kjv #kingjamesbible #bible #scriptures
    For the invisible things of Him from the Creation of the world, are clearly seen, being understood by the things that are made, even His eternal Power and #Godhead, so that they are without excuse:
    #Romans 1:20 #kjv #kingjamesbible #bible #scriptures For the invisible things of Him from the Creation of the world, are clearly seen, being understood by the things that are made, even His eternal Power and #Godhead, so that they are without excuse:
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  • The #Roman #Bread & Circus: To Keep The People In Control Was Not Difficult! (Video) https://sonsoflibertymedia.com/the-roman-bread-circus-to-keep-the-people-in-control-was-not-difficult-video/
    The #Roman #Bread & Circus: To Keep The People In Control Was Not Difficult! (Video) https://sonsoflibertymedia.com/the-roman-bread-circus-to-keep-the-people-in-control-was-not-difficult-video/
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  • Video: Sermon #kjv #kingjamesbible #bible #scriptures - Pastor Richard Jordan - #Romans 4:16-4:18 https://youtu.be/YzRBMx6WCPo?si=-9EVTF64matAh4VK
    Video: Sermon #kjv #kingjamesbible #bible #scriptures - Pastor Richard Jordan - #Romans 4:16-4:18 https://youtu.be/YzRBMx6WCPo?si=-9EVTF64matAh4VK
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  • #Bible / #Scripture / #Doctrine Study Topic: #Racism is #SIN!!
    Plain and Simple! The #Scriptures Says!
    Racism is SIN!

    #Genesis 1:27 So #God created man in His own image, in the image of God created He him; #male and #female created He them.

    #1Samuel 16:7c the LORD looketh on the heart.

    #Acts 10:34 34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

    #Romans 2:11 For there is no respect of persons with God.

    Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth

    #James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the #law as transgressors.
    #Bible / #Scripture / #Doctrine Study Topic: #Racism is #SIN!! Plain and Simple! The #Scriptures Says! Racism is SIN! #Genesis 1:27 So #God created man in His own image, in the image of God created He him; #male and #female created He them. #1Samuel 16:7c the LORD looketh on the heart. #Acts 10:34 34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: #Romans 2:11 For there is no respect of persons with God. Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth #James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the #law as transgressors.
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  • Romans 13:8
    Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
    #WednesdayWisdom
    Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. #WednesdayWisdom
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  • Brothers and sisters, do you stand apart from the culture? Do others know you are different simply by observing your behavior, by listening to your speech? Or do you blend in, as if you belong?

    Though we live in the world, we are not of the world; we are of Christ. If we our lives are indistinguishable from the culture, then we must ask, is Christ in us? We are not to love the world nor the things in the world; for if we do, then the love of the Father is not in us (1 Jn. 2:15).

    Nor should we be loved by the world. As Jesus explained, “if you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (Jn. 15:19).

    Therefore, let us not “not be conformed to this world, but be transformed by the renewing of your mind” (Rom. 12:2). Spend time in His word that your mind might be renewed, and that in so doing, that you become more like Him. Stand out, my brethren, as you stand for Christ. Do not be like the world, but be holy as He is holy (1 Pet. 1:16).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 14

    "And be not conformed to this world." Romans 12:2

    If a Christian can by possibility be saved while he conforms to this world, at any rate it must be so as by fire. Such a bare salvation is almost as much to be dreaded as desired. Reader, would you wish to leave this world in the darkness of a desponding death bed, and enter heaven as a shipwrecked mariner climbs the rocks of his native country? Then be worldly; be mixed up with Mammonites, and refuse to go without the camp bearing Christ's reproach. But would you have a heaven below as well as a heaven above? Would you comprehend with all saints what are the heights and depths, and know the love of Christ which passeth knowledge? Would you receive an abundant entrance into the joy of your Lord? Then come ye out from among them, and be ye separate, and touch not the unclean thing. Would you attain the full assurance of faith? You cannot gain it while you commune with sinners. Would you flame with vehement love? Your love will be damped by the drenchings of godless society. You cannot become a great Christian- you may be a babe in grace, but you never can be a perfect man in Christ Jesus while you yield yourself to the worldly maxims and modes of business of men of the world. It is ill for an heir of heaven to be a great friend with the heirs of hell. It has a bad look when a courtier is too intimate with his king's enemies. Even small inconsistencies are dangerous. Little thorns make great blisters, little moths destroy fine garments, and little frivolities and little rogueries will rob religion of a thousand joys. O professor, too little separated from sinners, you know not what you lose by your conformity to the world. It cuts the tendons of your strength, and makes you creep where you ought to run. Then, for your own comfort's sake, and for the sake of your growth in grace, if you be a Christian, be a Christian, and be a marked and distinct one.
    Brothers and sisters, do you stand apart from the culture? Do others know you are different simply by observing your behavior, by listening to your speech? Or do you blend in, as if you belong? Though we live in the world, we are not of the world; we are of Christ. If we our lives are indistinguishable from the culture, then we must ask, is Christ in us? We are not to love the world nor the things in the world; for if we do, then the love of the Father is not in us (1 Jn. 2:15). Nor should we be loved by the world. As Jesus explained, “if you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (Jn. 15:19). Therefore, let us not “not be conformed to this world, but be transformed by the renewing of your mind” (Rom. 12:2). Spend time in His word that your mind might be renewed, and that in so doing, that you become more like Him. Stand out, my brethren, as you stand for Christ. Do not be like the world, but be holy as He is holy (1 Pet. 1:16). —————— Spurgeon’s Morning and Evening Devotions Evening, October 14 "And be not conformed to this world." Romans 12:2 If a Christian can by possibility be saved while he conforms to this world, at any rate it must be so as by fire. Such a bare salvation is almost as much to be dreaded as desired. Reader, would you wish to leave this world in the darkness of a desponding death bed, and enter heaven as a shipwrecked mariner climbs the rocks of his native country? Then be worldly; be mixed up with Mammonites, and refuse to go without the camp bearing Christ's reproach. But would you have a heaven below as well as a heaven above? Would you comprehend with all saints what are the heights and depths, and know the love of Christ which passeth knowledge? Would you receive an abundant entrance into the joy of your Lord? Then come ye out from among them, and be ye separate, and touch not the unclean thing. Would you attain the full assurance of faith? You cannot gain it while you commune with sinners. Would you flame with vehement love? Your love will be damped by the drenchings of godless society. You cannot become a great Christian- you may be a babe in grace, but you never can be a perfect man in Christ Jesus while you yield yourself to the worldly maxims and modes of business of men of the world. It is ill for an heir of heaven to be a great friend with the heirs of hell. It has a bad look when a courtier is too intimate with his king's enemies. Even small inconsistencies are dangerous. Little thorns make great blisters, little moths destroy fine garments, and little frivolities and little rogueries will rob religion of a thousand joys. O professor, too little separated from sinners, you know not what you lose by your conformity to the world. It cuts the tendons of your strength, and makes you creep where you ought to run. Then, for your own comfort's sake, and for the sake of your growth in grace, if you be a Christian, be a Christian, and be a marked and distinct one.
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  • Romans 5:1
    Therefore, having been justified by faith, we have peace with God through our LORD Jesus Christ...
    Romans 5:1 Therefore, having been justified by faith, we have peace with God through our LORD Jesus Christ...
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