• I do not know anything about what the Trump backed Bibles entail nor as how any commentary notes they may include compare to the text of scripture and therefore cannot make any judgment concerning them until I actually acquire and read them for myself, but let each OK classroom and the parents of the children being taught by the teacher of that respective classroom decide for themselves as to what Bible version their children should be exposed to, though I pray they will choose the most reliable and most accurate of translations and versions available.
    https://www.msn.com/en-us/money/other/oklahoma-changes-requirements-that-initially-leaned-toward-trump-backed-bibles/ar-AA1rXrck?ocid=msedgntp&pc=DCTS&cvid=b761ea349c4e4502a36037dd6633266a&ei=53
    I do not know anything about what the Trump backed Bibles entail nor as how any commentary notes they may include compare to the text of scripture and therefore cannot make any judgment concerning them until I actually acquire and read them for myself, but let each OK classroom and the parents of the children being taught by the teacher of that respective classroom decide for themselves as to what Bible version their children should be exposed to, though I pray they will choose the most reliable and most accurate of translations and versions available. https://www.msn.com/en-us/money/other/oklahoma-changes-requirements-that-initially-leaned-toward-trump-backed-bibles/ar-AA1rXrck?ocid=msedgntp&pc=DCTS&cvid=b761ea349c4e4502a36037dd6633266a&ei=53
    MSN
    1 Yorumlar 0 hisse senetleri 606 Views
  • Sadly there are parents out there who seem to have a problem with their children being taught the truth and facts about reproduction and embryonic development.
    https://x.com/FLVoiceNews/status/1915106899868917770
    Sadly there are parents out there who seem to have a problem with their children being taught the truth and facts about reproduction and embryonic development. https://x.com/FLVoiceNews/status/1915106899868917770
    Like
    1
    1 Yorumlar 0 hisse senetleri 436 Views
  • Christian, how often do you pray, and, if you do not immediately receive the answer you desire, give up? Is this how we are taught to live the Christian life?

    If we know our desires align with God’s will, why stop praying? Scripture tells us, “if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him” (1 Jn. 5:14-15).

    Or, if you give up, is it because you know what you are praying is not His will?

    If what you seek is just, or justice, take example from the widow in Jesus story, who, coming before an unjust judge who did not fear God nor respect man, sought a judgement in her favor. She did not give up. Though he would not at first grant her request, she continued to petition, and eventually, the judge yielded. If this is how an unjust judge deals with someone, how much more will the justice be that God grants to His elect (Lk. 18:1-8)?

    If we do not ask, how shall we receive? And if we ask with wrong motive, why would God reward us? (Jas. 4:2-3)

    Recall Jesus words to us: “If you abide in Me, and my words abide in you, as whatever you wish and it will be done for you” (Jn. 15:7).

    So, let us not come before God only once with our supplication when we know we are asking according to His will. No, let us come multiple times - seven times even - that we might hear and receive from Him.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, September 28

    "Go again seven times." 1 Kings 18:43

    Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah's courts. Six times the servant returned, but on each occasion no word was spoken but "Go again." We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel's brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.
    Christian, how often do you pray, and, if you do not immediately receive the answer you desire, give up? Is this how we are taught to live the Christian life? If we know our desires align with God’s will, why stop praying? Scripture tells us, “if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him” (1 Jn. 5:14-15). Or, if you give up, is it because you know what you are praying is not His will? If what you seek is just, or justice, take example from the widow in Jesus story, who, coming before an unjust judge who did not fear God nor respect man, sought a judgement in her favor. She did not give up. Though he would not at first grant her request, she continued to petition, and eventually, the judge yielded. If this is how an unjust judge deals with someone, how much more will the justice be that God grants to His elect (Lk. 18:1-8)? If we do not ask, how shall we receive? And if we ask with wrong motive, why would God reward us? (Jas. 4:2-3) Recall Jesus words to us: “If you abide in Me, and my words abide in you, as whatever you wish and it will be done for you” (Jn. 15:7). So, let us not come before God only once with our supplication when we know we are asking according to His will. No, let us come multiple times - seven times even - that we might hear and receive from Him. —————— Spurgeon’s Morning and Evening Devotions Evening, September 28 "Go again seven times." 1 Kings 18:43 Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah's courts. Six times the servant returned, but on each occasion no word was spoken but "Go again." We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel's brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.
    Like
    1
    2 Yorumlar 1 hisse senetleri 2241 Views
  • Christian, how often do we falter in our faith? I know not one who can say he has never struggled. There is no shame in this, because God always brings us back. We need only ask, as did the father of the possessed boy: “I do believe; help my unbelief” (Mk. 9:24).

    Remember, Jesus exclaimed that, if we have faith even as a mustard seed, we can declare mountains be moved, and they will be moved for us (Mt. 17:20). It is not that we move them, nor does our faith, but the One in Whom our faith is placed will do it for us. Jesus taught that, if we remain in Him, and His words dwell within us, we may ask whatever we wish and it will be done for us (Jn. 15:7).

    There are key points there to consider - abiding in Him and His words abiding in us. What does such a state resemble? What will be the nature of our prayers if these are true of us? We will be conformed to Him. We will ask things that we know are within His will. And what does His word proclaim? That if we ask anything according to His will, He hears us; and if we know that He hears us, we know that we have what we asked of Him (1 Jn. 5:14-15).

    Let us therefore seek His will, and ask those things we know Him to want. Then we can have confidence when we ask, and assurance that we will receive. We simply need to believe.


    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, September 23

    "Jesus said unto him, If thou canst believe." Mark 9:23

    A certain man had a demoniac son, who was afflicted with a dumb spirit. The father, having seen the futility of the endeavours of the disciples to heal his child, had little or no faith in Christ, and therefore, when he was bidden to bring his son to Him, he said to Jesus, "If Thou cast do anything, have compassion on us, and help us." Now there was an "if" in the question, but the poor trembling father had put the "if" in the wrong place: Jesus Christ, therefore, without commanding him to retract the "if," kindly puts it in its legitimate position. "Nay, verily," He seemed to say, "there should be no 'if' about My power, nor concerning My willingness, the 'if' lies somewhere else." "If thou canst believe, all things are possible to him that believeth." The man's trust was strengthened, he offered a humble prayer for an increase of faith, and instantly Jesus spoke the word, and the devil was cast out, with an injunction never to return. There is a lesson here which we need to learn. We, like this man, often see that there is an "if" somewhere, but we are perpetually blundering by putting it in the wrong place. "If" Jesus can help me- "if" He can give me grace to overcome temptation- "if" He can give me pardon- "if" He can make me successful? Nay, "if" you can believe, He both can and will. You have misplaced your "if." If you can confidently trust, even as all things are possible to Christ, so shall all things be possible to you. Faith standeth in God's power, and is robed in God's majesty; it weareth the royal apparel, and rideth on the King's horse, for it is the grace which the King delighteth to honour. Girding itself with the glorious might of the all-working Spirit, it becomes, in the omnipotence of God, mighty to do, to dare, and to suffer. All things, without limit, are possible to him that believeth. My soul, canst thou believe thy Lord tonight?
    Christian, how often do we falter in our faith? I know not one who can say he has never struggled. There is no shame in this, because God always brings us back. We need only ask, as did the father of the possessed boy: “I do believe; help my unbelief” (Mk. 9:24). Remember, Jesus exclaimed that, if we have faith even as a mustard seed, we can declare mountains be moved, and they will be moved for us (Mt. 17:20). It is not that we move them, nor does our faith, but the One in Whom our faith is placed will do it for us. Jesus taught that, if we remain in Him, and His words dwell within us, we may ask whatever we wish and it will be done for us (Jn. 15:7). There are key points there to consider - abiding in Him and His words abiding in us. What does such a state resemble? What will be the nature of our prayers if these are true of us? We will be conformed to Him. We will ask things that we know are within His will. And what does His word proclaim? That if we ask anything according to His will, He hears us; and if we know that He hears us, we know that we have what we asked of Him (1 Jn. 5:14-15). Let us therefore seek His will, and ask those things we know Him to want. Then we can have confidence when we ask, and assurance that we will receive. We simply need to believe. —————— Spurgeon’s Morning and Evening Devotions Evening, September 23 "Jesus said unto him, If thou canst believe." Mark 9:23 A certain man had a demoniac son, who was afflicted with a dumb spirit. The father, having seen the futility of the endeavours of the disciples to heal his child, had little or no faith in Christ, and therefore, when he was bidden to bring his son to Him, he said to Jesus, "If Thou cast do anything, have compassion on us, and help us." Now there was an "if" in the question, but the poor trembling father had put the "if" in the wrong place: Jesus Christ, therefore, without commanding him to retract the "if," kindly puts it in its legitimate position. "Nay, verily," He seemed to say, "there should be no 'if' about My power, nor concerning My willingness, the 'if' lies somewhere else." "If thou canst believe, all things are possible to him that believeth." The man's trust was strengthened, he offered a humble prayer for an increase of faith, and instantly Jesus spoke the word, and the devil was cast out, with an injunction never to return. There is a lesson here which we need to learn. We, like this man, often see that there is an "if" somewhere, but we are perpetually blundering by putting it in the wrong place. "If" Jesus can help me- "if" He can give me grace to overcome temptation- "if" He can give me pardon- "if" He can make me successful? Nay, "if" you can believe, He both can and will. You have misplaced your "if." If you can confidently trust, even as all things are possible to Christ, so shall all things be possible to you. Faith standeth in God's power, and is robed in God's majesty; it weareth the royal apparel, and rideth on the King's horse, for it is the grace which the King delighteth to honour. Girding itself with the glorious might of the all-working Spirit, it becomes, in the omnipotence of God, mighty to do, to dare, and to suffer. All things, without limit, are possible to him that believeth. My soul, canst thou believe thy Lord tonight?
    Like
    Jesus
    1
    0 Yorumlar 2 hisse senetleri 2434 Views
  • When a man is not deeply convicted of sin, it is a pretty sure sign that he has not truly repented. Experience has taught me that men who have very slight conviction of sin sooner or later lapse back into their old life.
    ~Dwight L. Moody
    When a man is not deeply convicted of sin, it is a pretty sure sign that he has not truly repented. Experience has taught me that men who have very slight conviction of sin sooner or later lapse back into their old life. ~Dwight L. Moody
    0 Yorumlar 0 hisse senetleri 504 Views
  • We need prayer warriors to pray for the safety of those who will attend Charlie Kirk's funeral service this afternoon. Pray that those who seek to kill as many of his supporters will be stopped. Pray for the safety of Erika Kirk and their children, as there are calls for her to be killed and their children placed into foster homes where they will be "taught" hatred. Pray for Trump and Vance. There are many calls for them to be killed, too. America is truly at a turning point.
    We need prayer warriors to pray for the safety of those who will attend Charlie Kirk's funeral service this afternoon. Pray that those who seek to kill as many of his supporters will be stopped. Pray for the safety of Erika Kirk and their children, as there are calls for her to be killed and their children placed into foster homes where they will be "taught" hatred. Pray for Trump and Vance. There are many calls for them to be killed, too. America is truly at a turning point.
    0 Yorumlar 0 hisse senetleri 928 Views
  • If she knew any scripture, she would really see what's wrong with this. Charlie Kirk was a Godly man with no scandals attached to his name. He actually taught JESUS while her father literally did not. Her indignation is laughable.
    https://www.blackenterprise.com/dr-bernice-king-tired-respond-misinterpretations-father/
    If she knew any scripture, she would really see what's wrong with this. Charlie Kirk was a Godly man with no scandals attached to his name. He actually taught JESUS while her father literally did not. Her indignation is laughable. https://www.blackenterprise.com/dr-bernice-king-tired-respond-misinterpretations-father/
    WWW.BLACKENTERPRISE.COM
    Bernice King On Charlie Kirk Comparisons To Her Father: ‘I Get Tired, Y’All'
    Dr. Bernice King, daughter of Dr. Martin Luther King and Corretta Scott King, is tired of politicians twisting her father's words.
    Boom
    1
    0 Yorumlar 0 hisse senetleri 773 Views
  • 1 Thessalonians 4:9
    Now concerning love of the brothers, you have no need for anyone to write to you, for you yourselves are taught by God to love one another...
    1 Thessalonians 4:9 Now concerning love of the brothers, you have no need for anyone to write to you, for you yourselves are taught by God to love one another...
    0 Yorumlar 0 hisse senetleri 500 Views
  • At the outset of the book of Habakkuk, God prophesies that He is going to raise up the Chaldeans as punishment for wickedness, that they would "seize dwelling places which are not theirs, " and that they "come for violence" (Habakkuk 1:6,9). They are said to be their own authority. Part of this descriptive oracle states that their horses are "keener than wolves in the evening" (Hab. 1:8).

    Consider this image, and the idea of such a destructive horde. Wolves that feed at night are hungry from the day, ready for attack, ready to devour.

    This is a picture often used in the New Testament as well. There are many who would, and do, come in among Jesus' flock to devour. They often disguise themselves in sheepskin, as even Jesus warned, "Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves" (Mt. 7:15).

    For three years, with tears Paul warned the elders in Ephesus that after his "departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them" (Acts 20:29-31).

    Over and over we are admonished to be on guard against false teachings.

    Believer, do you use discernment when you hear men speak? The devil knows God's word better than most men and will use it to confuse and confound. false teachers lace their subtle lies with truth, a minor twist that renders their teaching poisonous.

    These teachers posture themselves as authoritative, often abusing the word "anointed." They speak of their visions, crow about the revelations given them, all the while making merchandise of God's people (2 Pet. 2:3).

    Christian do not be fooled. They disguise themselves as servants of righteousness (2 Cor. 11:15), but they stand condemned (Jude 1:12). Be not like the Thessalonians, but the Bereans who were counted more noble because they searched the Scriptures daily to see if what Paul taught was true (Acts 17:11).

    Never be afraid to question teachings from the pulpit, from a Bible study teacher, from anyone. If it was noble for the Bereans to compare Paul's teaching to Scripture, it is certainly noble for you to do so with teachings from someone who is assuredly lesser than Paul.

    ------------
    Spurgeon's Morning and Evening Devotions

    Evening, September 10

    "Evening wolves." Habakkuk 1:8

    While preparing the present volume, this particular expression recurred to me so frequently, that in order to be rid of its constant importunity I determined to give a page to it. The evening wolf, infuriated by a day of hunger, was fiercer and more ravenous than he would have been in the morning. May not the furious creature represent our doubts and fears after a day of distraction of mind, losses in business, and perhaps ungenerous tauntings from our fellow men? How our thoughts howl in our ears, "Where is now thy God?" How voracious and greedy they are, swallowing up all suggestions of comfort, and remaining as hungry as before. Great Shepherd, slay these evening wolves, and bid Thy sheep lie down in green pastures, undisturbed by insatiable unbelief. How like are the fiends of hell to evening wolves, for when the flock of Christ are in a cloudy and dark day, and their sun seems going down, they hasten to tear and to devour. They will scarcely attack the Christian in the daylight of faith, but in the gloom of soul conflict they fall upon him. O Thou who hast laid down Thy life for the sheep, preserve them from the fangs of the wolf.

    False teachers who craftily and industriously hunt for the precious life, devouring men by their false-hoods, are as dangerous and detestable as evening wolves. Darkness is their element, deceit is their character, destruction is their end. We are most in danger from them when they wear the sheep's skin. Blessed is he who is kept from them, for thousands are made the prey of grievous wolves that enter within the fold of the church.

    What a wonder of grace it is when fierce persecutors are converted, for then the wolf dwells with the lamb, and men of cruel ungovernable dispositions become gentle and teachable. O Lord, convert many such: for such we will pray tonight.
    At the outset of the book of Habakkuk, God prophesies that He is going to raise up the Chaldeans as punishment for wickedness, that they would "seize dwelling places which are not theirs, " and that they "come for violence" (Habakkuk 1:6,9). They are said to be their own authority. Part of this descriptive oracle states that their horses are "keener than wolves in the evening" (Hab. 1:8). Consider this image, and the idea of such a destructive horde. Wolves that feed at night are hungry from the day, ready for attack, ready to devour. This is a picture often used in the New Testament as well. There are many who would, and do, come in among Jesus' flock to devour. They often disguise themselves in sheepskin, as even Jesus warned, "Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves" (Mt. 7:15). For three years, with tears Paul warned the elders in Ephesus that after his "departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them" (Acts 20:29-31). Over and over we are admonished to be on guard against false teachings. Believer, do you use discernment when you hear men speak? The devil knows God's word better than most men and will use it to confuse and confound. false teachers lace their subtle lies with truth, a minor twist that renders their teaching poisonous. These teachers posture themselves as authoritative, often abusing the word "anointed." They speak of their visions, crow about the revelations given them, all the while making merchandise of God's people (2 Pet. 2:3). Christian do not be fooled. They disguise themselves as servants of righteousness (2 Cor. 11:15), but they stand condemned (Jude 1:12). Be not like the Thessalonians, but the Bereans who were counted more noble because they searched the Scriptures daily to see if what Paul taught was true (Acts 17:11). Never be afraid to question teachings from the pulpit, from a Bible study teacher, from anyone. If it was noble for the Bereans to compare Paul's teaching to Scripture, it is certainly noble for you to do so with teachings from someone who is assuredly lesser than Paul. ------------ Spurgeon's Morning and Evening Devotions Evening, September 10 "Evening wolves." Habakkuk 1:8 While preparing the present volume, this particular expression recurred to me so frequently, that in order to be rid of its constant importunity I determined to give a page to it. The evening wolf, infuriated by a day of hunger, was fiercer and more ravenous than he would have been in the morning. May not the furious creature represent our doubts and fears after a day of distraction of mind, losses in business, and perhaps ungenerous tauntings from our fellow men? How our thoughts howl in our ears, "Where is now thy God?" How voracious and greedy they are, swallowing up all suggestions of comfort, and remaining as hungry as before. Great Shepherd, slay these evening wolves, and bid Thy sheep lie down in green pastures, undisturbed by insatiable unbelief. How like are the fiends of hell to evening wolves, for when the flock of Christ are in a cloudy and dark day, and their sun seems going down, they hasten to tear and to devour. They will scarcely attack the Christian in the daylight of faith, but in the gloom of soul conflict they fall upon him. O Thou who hast laid down Thy life for the sheep, preserve them from the fangs of the wolf. False teachers who craftily and industriously hunt for the precious life, devouring men by their false-hoods, are as dangerous and detestable as evening wolves. Darkness is their element, deceit is their character, destruction is their end. We are most in danger from them when they wear the sheep's skin. Blessed is he who is kept from them, for thousands are made the prey of grievous wolves that enter within the fold of the church. What a wonder of grace it is when fierce persecutors are converted, for then the wolf dwells with the lamb, and men of cruel ungovernable dispositions become gentle and teachable. O Lord, convert many such: for such we will pray tonight.
    Like
    1
    0 Yorumlar 1 hisse senetleri 5914 Views
  • Charlie Kirk being shot dead is an example of demonic left wing fanaticism at work. Leftist fanaticism is a religion of itself and a satantic one at that. I see the looks of disdain from far leftists every week at the Staunton Va Farmers Market where I have done evangelistic ministry, and l do nothing political there. All literature l pass out is strictly gospel material, not a shred of it political. Imagine the opposition l would get if l mixed politics with it. It is time government officials oppose far leftism as strong as they have opposed white supremacist movements
    Charlie Kirk being shot dead is an example of demonic left wing fanaticism at work. Leftist fanaticism is a religion of itself and a satantic one at that. I see the looks of disdain from far leftists every week at the Staunton Va Farmers Market where I have done evangelistic ministry, and l do nothing political there. All literature l pass out is strictly gospel material, not a shred of it political. Imagine the opposition l would get if l mixed politics with it. It is time government officials oppose far leftism as strong as they have opposed white supremacist movements
    Bullseye
    2
    0 Yorumlar 0 hisse senetleri 2393 Views
  • Believer, Scripture tells us that in times past, God spoke to His people through prophets, carrying them along by His Holy Spirit (2 Pet 1:20), revealing His plans so that His people might be aware; but when the time had come, He sent His Son to speak directly to us, and to save us (Heb. 1:1).

    "Many prophets and righteous men desired to see" Jesus, and to hear what He came to say, yet never saw nor heard (Mt. 13:17). Yet we have His word, recorded also by men inspired of God, so that we might be taught, reproved, corrected, and trained, so that we would be fully equipped for every good work (2 Tim. 3:16-17).

    Oh the wonder that God should reveal so much to us! Oh the blessing to be able to spend time in His word hearing from Him each day! Brethren, are you forsaking this time?

    Yes, we are new creatures (2 Cor. 5:17), and spiritual ones at that, so we have the mind of Christ (1 Cor. 2:14-16), but we cannot simply sit and discern God's word without actually reading it.

    Brothers and sisters, if you truly wish to grow in your relationship with God and His Son, Jesus Christ, spend time in His word. For it is through His word that He reveals Himself to us, and getting to know Him is crucial to our walk in the Spirit. After all, this is eternal life, that we may know God, the only true God, and Jesus Christ whom He has sent (Jn. 17:3).

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 9

    "I will answer thee, and shew thee great and mighty things which thou knowest not." Jeremiah 33:3

    There are different translations of these words. One version renders it, "I will shew thee great and fortified things." Another, "Great and reserved things." Now, there are reserved and special things in Christian experience: all the developments of spiritual life are not alike easy of attainment. There are the common frames and feelings of repentance, and faith, and joy, and hope, which are enjoyed by the entire family; but there is an upper realm of rapture, of communion, and conscious union with Christ, which is far from being the common dwelling-place of believers. We have not all the high privilege of John, to lean upon Jesus' bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental knowledge of the things of God which the eagle's eye of acumen and philosophic thought hath never seen: God alone can bear us there; but the chariot in which He takes us up, and the fiery steeds with which that chariot is dragged, are prevailing prayers. Prevailing prayer is victorious over the God of mercy, "By his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto Him: he found Him in Beth-el, and there He spake with us." Prevailing prayer takes the Christian to Carmel, and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer bears the Christian aloft to Pisgah, and shows him the inheritance reserved; it elevates us to Tabor and transfigures us, till in the likeness of his Lord, as He is, so are we also in this world. If you would reach to something higher than ordinary grovelling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of importunate prayer. When you open the window on your side, it will not be bolted on the other.
    Believer, Scripture tells us that in times past, God spoke to His people through prophets, carrying them along by His Holy Spirit (2 Pet 1:20), revealing His plans so that His people might be aware; but when the time had come, He sent His Son to speak directly to us, and to save us (Heb. 1:1). "Many prophets and righteous men desired to see" Jesus, and to hear what He came to say, yet never saw nor heard (Mt. 13:17). Yet we have His word, recorded also by men inspired of God, so that we might be taught, reproved, corrected, and trained, so that we would be fully equipped for every good work (2 Tim. 3:16-17). Oh the wonder that God should reveal so much to us! Oh the blessing to be able to spend time in His word hearing from Him each day! Brethren, are you forsaking this time? Yes, we are new creatures (2 Cor. 5:17), and spiritual ones at that, so we have the mind of Christ (1 Cor. 2:14-16), but we cannot simply sit and discern God's word without actually reading it. Brothers and sisters, if you truly wish to grow in your relationship with God and His Son, Jesus Christ, spend time in His word. For it is through His word that He reveals Himself to us, and getting to know Him is crucial to our walk in the Spirit. After all, this is eternal life, that we may know God, the only true God, and Jesus Christ whom He has sent (Jn. 17:3). ------------ Spurgeon's Morning and Evening Devotions Morning, September 9 "I will answer thee, and shew thee great and mighty things which thou knowest not." Jeremiah 33:3 There are different translations of these words. One version renders it, "I will shew thee great and fortified things." Another, "Great and reserved things." Now, there are reserved and special things in Christian experience: all the developments of spiritual life are not alike easy of attainment. There are the common frames and feelings of repentance, and faith, and joy, and hope, which are enjoyed by the entire family; but there is an upper realm of rapture, of communion, and conscious union with Christ, which is far from being the common dwelling-place of believers. We have not all the high privilege of John, to lean upon Jesus' bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental knowledge of the things of God which the eagle's eye of acumen and philosophic thought hath never seen: God alone can bear us there; but the chariot in which He takes us up, and the fiery steeds with which that chariot is dragged, are prevailing prayers. Prevailing prayer is victorious over the God of mercy, "By his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto Him: he found Him in Beth-el, and there He spake with us." Prevailing prayer takes the Christian to Carmel, and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer bears the Christian aloft to Pisgah, and shows him the inheritance reserved; it elevates us to Tabor and transfigures us, till in the likeness of his Lord, as He is, so are we also in this world. If you would reach to something higher than ordinary grovelling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of importunate prayer. When you open the window on your side, it will not be bolted on the other.
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  • Believers either trust God or they don't. There's no way to trust God AND trust something else to do what only God can do.
    https://x.com/drtaubraun/status/1963693956123820076
    Believers either trust God or they don't. There's no way to trust God AND trust something else to do what only God can do. https://x.com/drtaubraun/status/1963693956123820076
    0 Yorumlar 0 hisse senetleri 513 Views
  • Our God is able to do far more than we ask or imagine (Eph. 3:20). So then, brethren, do we not come before Him with our every need? While Jesus walked the earth, the infirm, the afflicted, the weak all came to Him seeking the solution to their woes.

    We just need to remember, as Jesus taught us to pray, "Your will be done" (Mt. 6:10) and in the garden in His own prayer said the same (Mt. 26:42). Even the leper, when He approached the Lord in Mark 1:40 fell before Him and said, "if You are willing..."

    He will hear and answer our prayers, when they are according to His will: "This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him: (1 Jn. 5:14-15).

    Most importantly, He grants us cleansing, not from illness (though He can grant that as well), but from sin, from spiritual sickness. As He tells us in 1 Pet. 2:24-25, "He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls."

    He died to provide our spiritual healing, so that we might "die to sin and live to righteousness." Like sheep we had gone astray (Isa. 53:6; 1 Pet. 2:25), but the Good Shepherd has gathered us back to Himself.

    Brethren, we are saved because it was His will. Let us now conform ourselves further to His will through prayer and supplication.
    --------

    Spurgeon's Morning and Evening Devotions

    Morning, September 4

    "I will; be thou clean." Mark 1:41

    Primeval darkness heard the Almighty fiat, "light be," and straightway light was, and the word of the Lord Jesus is equal in majesty to that ancient word of power. Redemption like Creation has its word of might. Jesus speaks and it is done. Leprosy yielded to no human remedies, but it fled at once at the Lord's "I will." The disease exhibited no hopeful signs or tokens of recovery, nature contributed nothing to its own healing, but the unaided word effected the entire work on the spot and for ever. The sinner is in a plight more miserable than the leper; let him imitate his example and go to Jesus, "beseeching Him and kneeling down to Him." Let him exercise what little faith he has, even though it should go no further than "Lord, if thou wilt, thou canst make me clean"; and there need be no doubt as to the result of the application. Jesus heals all who come, and casts out none. In reading the narrative in which our morning's text occurs, it is worthy of devout notice that Jesus touched the leper. This unclean person had broken through the regulations of the ceremonial law and pressed into the house, but Jesus so far from chiding him broke through the law Himself in order to meet him. He made an interchange with the leper, for while He cleansed him, He contracted by that touch a Levitical defilement. Even so Jesus Christ was made sin for us, although in Himself He knew no sin, that we might be made the righteousness of God in Him. O that poor sinners would go to Jesus, believing in the power of His blessed substitutionary work, and they would soon learn the power of His gracious touch. That hand which multiplied the loaves, which saved sinking Peter, which upholds afflicted saints, which crowns believers, that same hand will touch every seeking sinner, and in a moment make him clean. The love of Jesus is the source of salvation. He loves, He looks, He touches us, WE LIVE.
    Our God is able to do far more than we ask or imagine (Eph. 3:20). So then, brethren, do we not come before Him with our every need? While Jesus walked the earth, the infirm, the afflicted, the weak all came to Him seeking the solution to their woes. We just need to remember, as Jesus taught us to pray, "Your will be done" (Mt. 6:10) and in the garden in His own prayer said the same (Mt. 26:42). Even the leper, when He approached the Lord in Mark 1:40 fell before Him and said, "if You are willing..." He will hear and answer our prayers, when they are according to His will: "This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him: (1 Jn. 5:14-15). Most importantly, He grants us cleansing, not from illness (though He can grant that as well), but from sin, from spiritual sickness. As He tells us in 1 Pet. 2:24-25, "He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." He died to provide our spiritual healing, so that we might "die to sin and live to righteousness." Like sheep we had gone astray (Isa. 53:6; 1 Pet. 2:25), but the Good Shepherd has gathered us back to Himself. Brethren, we are saved because it was His will. Let us now conform ourselves further to His will through prayer and supplication. -------- Spurgeon's Morning and Evening Devotions Morning, September 4 "I will; be thou clean." Mark 1:41 Primeval darkness heard the Almighty fiat, "light be," and straightway light was, and the word of the Lord Jesus is equal in majesty to that ancient word of power. Redemption like Creation has its word of might. Jesus speaks and it is done. Leprosy yielded to no human remedies, but it fled at once at the Lord's "I will." The disease exhibited no hopeful signs or tokens of recovery, nature contributed nothing to its own healing, but the unaided word effected the entire work on the spot and for ever. The sinner is in a plight more miserable than the leper; let him imitate his example and go to Jesus, "beseeching Him and kneeling down to Him." Let him exercise what little faith he has, even though it should go no further than "Lord, if thou wilt, thou canst make me clean"; and there need be no doubt as to the result of the application. Jesus heals all who come, and casts out none. In reading the narrative in which our morning's text occurs, it is worthy of devout notice that Jesus touched the leper. This unclean person had broken through the regulations of the ceremonial law and pressed into the house, but Jesus so far from chiding him broke through the law Himself in order to meet him. He made an interchange with the leper, for while He cleansed him, He contracted by that touch a Levitical defilement. Even so Jesus Christ was made sin for us, although in Himself He knew no sin, that we might be made the righteousness of God in Him. O that poor sinners would go to Jesus, believing in the power of His blessed substitutionary work, and they would soon learn the power of His gracious touch. That hand which multiplied the loaves, which saved sinking Peter, which upholds afflicted saints, which crowns believers, that same hand will touch every seeking sinner, and in a moment make him clean. The love of Jesus is the source of salvation. He loves, He looks, He touches us, WE LIVE.
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  • Amazing grace, how sweet the sound
    That saved a wretch like me!
    I once was lost, but now I'm found
    Was blind but now I see...
    'Twas grace that taught my heart to fear,
    And grace my fears relieved;
    How precious did that grace appear
    The hour I first believed!
    #ThursdayThoughts #Hymns
    Amazing grace, how sweet the sound That saved a wretch like me! I once was lost, but now I'm found Was blind but now I see... 'Twas grace that taught my heart to fear, And grace my fears relieved; How precious did that grace appear The hour I first believed! #ThursdayThoughts #Hymns
    0 Yorumlar 0 hisse senetleri 1333 Views
  • https://www.msn.com/en-us/health/nutrition/5-restaurants-that-use-fillers-in-meat/ar-AA1LbfQI?ocid=widgetonlockscreen&cvid=c0ad5b0a94da4e27a086e25a32a57d99&ei=19
    https://www.msn.com/en-us/health/nutrition/5-restaurants-that-use-fillers-in-meat/ar-AA1LbfQI?ocid=widgetonlockscreen&cvid=c0ad5b0a94da4e27a086e25a32a57d99&ei=19
    MSN
    0 Yorumlar 0 hisse senetleri 1258 Views
  • TMZ - Patrick Blackwood and NinaUnrated Food Influencers Show Off Injuries After Car Rams Into Houston Restaurant:

    https://www.tmz.com/2025/08/19/patrick-blackwood-ninaunrated-food-influencers-injuries-restaurant-car-crash/

    #CuVeeCulinaryCreations #Houston #Texas #AssaultCar #NotOneMore #BanCarsNow #StopCrashing #StopCars #CarExtremism #EndCarViolence #CarViolence #RestaurantSafety #PedestrianSafety #TrafficSafety #Terrorism
    TMZ - Patrick Blackwood and NinaUnrated Food Influencers Show Off Injuries After Car Rams Into Houston Restaurant: https://www.tmz.com/2025/08/19/patrick-blackwood-ninaunrated-food-influencers-injuries-restaurant-car-crash/ #CuVeeCulinaryCreations #Houston #Texas #AssaultCar #NotOneMore #BanCarsNow #StopCrashing #StopCars #CarExtremism #EndCarViolence #CarViolence #RestaurantSafety #PedestrianSafety #TrafficSafety #Terrorism
    WWW.TMZ.COM
    NinaUnrated & Patrick Blackwood Show Injuries From Restaurant Car Crash on 'TMZ Live'
    Patrick Blackwood and NinaUnrated are counting their blessing after their near-death experience ... and showing off their injuries on our latest episode of "TMZ Live" too.
    0 Yorumlar 0 hisse senetleri 7898 Views
  • Are you planting the seed of God's word? Are you watering? Do you feel that you're lacking what is necessary to perform these tasks? Do not lose hope; let your countenance not fall. We each have our job to do, as Paul wrote:

    "I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth. Now he who plants and he who waters are one; but each will receive his own reward according to his own labor." - 1 Corinthians 3:6-8

    God provides seed for the sower (2 Corinthians 9:10), and the one who waters will be watered (Proverbs 11:25).

    We need only trust in, and rely on, God. God's harvest does not depend on us - we are merely workers in the field. Knowing this is why Paul was able to write that:

    "when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God." - 1 Corinthians 2:1-5

    Do not shrink from doing the Lord's work. He will provide what is necessary, and He will water the seed within you as well so that you too will grow.
    -----------

    Spurgeon's Morning and Evening Devotions

    Morning, August 21

    "He that watereth shall be watered also himself." Proverbs 11:25

    We are here taught the great lesson, that to get, we must give; that to accumulate, we must scatter; that to make ourselves happy, we must make others happy; and that in order to become spiritually vigorous, we must seek the spiritual good of others. In watering others, we are ourselves watered. How? Our efforts to be useful, bring out our powers for usefulness. We have latent talents and dormant faculties, which are brought to light by exercise. Our strength for labour is hidden even from ourselves, until we venture forth to fight the Lord's battles, or to climb the mountains of difficulty. We do not know what tender sympathies we possess until we try to dry the widow's tears, and soothe the orphan's grief. We often find in attempting to teach others, that we gain instruction for ourselves. Oh, what gracious lessons some of us have learned at sick beds! We went to teach the Scriptures, we came away blushing that we knew so little of them. In our converse with poor saints, we are taught the way of God more perfectly for ourselves and get a deeper insight into divine truth. So that watering others makes us humble. We discover how much grace there is where we had not looked for it; and how much the poor saint may outstrip us in knowledge. Our own comfort is also increased by our working for others. We endeavour to cheer them, and the consolation gladdens our own heart. Like the two men in the snow; one chafed the other's limbs to keep him from dying, and in so doing kept his own blood in circulation, and saved his own life. The poor widow of Sarepta gave from her scanty store a supply for the prophet's wants, and from that day she never again knew what want was. Give then, and it shall be given unto you, good measure, pressed down, and running over.
    Are you planting the seed of God's word? Are you watering? Do you feel that you're lacking what is necessary to perform these tasks? Do not lose hope; let your countenance not fall. We each have our job to do, as Paul wrote: "I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth. Now he who plants and he who waters are one; but each will receive his own reward according to his own labor." - 1 Corinthians 3:6-8 God provides seed for the sower (2 Corinthians 9:10), and the one who waters will be watered (Proverbs 11:25). We need only trust in, and rely on, God. God's harvest does not depend on us - we are merely workers in the field. Knowing this is why Paul was able to write that: "when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God." - 1 Corinthians 2:1-5 Do not shrink from doing the Lord's work. He will provide what is necessary, and He will water the seed within you as well so that you too will grow. ----------- Spurgeon's Morning and Evening Devotions Morning, August 21 "He that watereth shall be watered also himself." Proverbs 11:25 We are here taught the great lesson, that to get, we must give; that to accumulate, we must scatter; that to make ourselves happy, we must make others happy; and that in order to become spiritually vigorous, we must seek the spiritual good of others. In watering others, we are ourselves watered. How? Our efforts to be useful, bring out our powers for usefulness. We have latent talents and dormant faculties, which are brought to light by exercise. Our strength for labour is hidden even from ourselves, until we venture forth to fight the Lord's battles, or to climb the mountains of difficulty. We do not know what tender sympathies we possess until we try to dry the widow's tears, and soothe the orphan's grief. We often find in attempting to teach others, that we gain instruction for ourselves. Oh, what gracious lessons some of us have learned at sick beds! We went to teach the Scriptures, we came away blushing that we knew so little of them. In our converse with poor saints, we are taught the way of God more perfectly for ourselves and get a deeper insight into divine truth. So that watering others makes us humble. We discover how much grace there is where we had not looked for it; and how much the poor saint may outstrip us in knowledge. Our own comfort is also increased by our working for others. We endeavour to cheer them, and the consolation gladdens our own heart. Like the two men in the snow; one chafed the other's limbs to keep him from dying, and in so doing kept his own blood in circulation, and saved his own life. The poor widow of Sarepta gave from her scanty store a supply for the prophet's wants, and from that day she never again knew what want was. Give then, and it shall be given unto you, good measure, pressed down, and running over.
    Like
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    0 Yorumlar 1 hisse senetleri 4902 Views
  • Christian, do you feel compelled to "invite your unbelieving friend to 'church'?" Why so? Does darkness have fellowship with the light? (2 Cor. 6:14) Does an unbeliever have spiritual gifts with which to edify the body? (1 Cor. 12:7) Can one who dines at tables of demons also feast upon the Lord's supper? (1 Cor. 10:21)

    When we gather as the Church (we are the Church, we don't go to church), we come together to separate from the world for a time, to refresh, to fellowship, to edify one another. Why then intentionally ask those who are not of Christ into our midst? This is not how the Church operated in the time of the apostles. (Acts 5:13)

    Yes, they may end up there by happenstance, but it is not for us to ask them nor to accomodate them. (1 Cor. 14:23-25) Focus instead on serving the body as you have been called, using your gifts to edify the body, growing in fellowship with God and one another, and go out and take the gospel to the lost. Then when the lost receive Christ, let them indeed join our fellowship. (Acts 5:14)

    This is the way the apostles worked and taught. This is the example we should follow.
    -----------

    Spurgeon's Morning and Evening Devotions

    Morning, August 18

    "Strangers are come into the sanctuaries of the Lord's house." Jeremiah 51:51

    In this account the faces of the Lord's people were covered with shame, for it was a terrible thing that men should intrude into the Holy Place reserved for the priests alone. Everywhere about us we see like cause for sorrow. How many ungodly men are now educating with the view of entering into the ministry! What a crying sin is that solemn lie by which our whole population is nominally comprehended in a National Church! How fearful it is that ordinances should be pressed upon the unconverted, and that among the more enlightened churches of our land there should be such laxity of discipline. If the thousands who will read this portion shall all take this matter before the Lord Jesus this day, He will interfere and avert the evil which else will come upon His Church. To adulterate the Church is to pollute a well, to pour water upon fire, to sow a fertile field with stones. May we all have grace to maintain in our own proper way the purity of the Church, as being an assembly of believers, and not a nation, an unsaved community of unconverted men.

    Our zeal must, however, begin at home. Let us examine ourselves as to our right to eat at the Lord's table. Let us see to it that we have on our wedding garment, lest we ourselves be intruders in the Lord's sanctuaries. Many are called, but few are chosen; the way is narrow, and the gate is strait. O for grace to come to Jesus aright, with the faith of God's elect. He who smote Uzzah for touching the ark is very jealous of His two ordinances; as a true believer I may approach them freely, as an alien I must not touch them lest I die. Heartsearching is the duty of all who are baptized or come to the Lord's table. "Search me, O God, and know my way, try me and know my heart."
    Christian, do you feel compelled to "invite your unbelieving friend to 'church'?" Why so? Does darkness have fellowship with the light? (2 Cor. 6:14) Does an unbeliever have spiritual gifts with which to edify the body? (1 Cor. 12:7) Can one who dines at tables of demons also feast upon the Lord's supper? (1 Cor. 10:21) When we gather as the Church (we are the Church, we don't go to church), we come together to separate from the world for a time, to refresh, to fellowship, to edify one another. Why then intentionally ask those who are not of Christ into our midst? This is not how the Church operated in the time of the apostles. (Acts 5:13) Yes, they may end up there by happenstance, but it is not for us to ask them nor to accomodate them. (1 Cor. 14:23-25) Focus instead on serving the body as you have been called, using your gifts to edify the body, growing in fellowship with God and one another, and go out and take the gospel to the lost. Then when the lost receive Christ, let them indeed join our fellowship. (Acts 5:14) This is the way the apostles worked and taught. This is the example we should follow. ----------- Spurgeon's Morning and Evening Devotions Morning, August 18 "Strangers are come into the sanctuaries of the Lord's house." Jeremiah 51:51 In this account the faces of the Lord's people were covered with shame, for it was a terrible thing that men should intrude into the Holy Place reserved for the priests alone. Everywhere about us we see like cause for sorrow. How many ungodly men are now educating with the view of entering into the ministry! What a crying sin is that solemn lie by which our whole population is nominally comprehended in a National Church! How fearful it is that ordinances should be pressed upon the unconverted, and that among the more enlightened churches of our land there should be such laxity of discipline. If the thousands who will read this portion shall all take this matter before the Lord Jesus this day, He will interfere and avert the evil which else will come upon His Church. To adulterate the Church is to pollute a well, to pour water upon fire, to sow a fertile field with stones. May we all have grace to maintain in our own proper way the purity of the Church, as being an assembly of believers, and not a nation, an unsaved community of unconverted men. Our zeal must, however, begin at home. Let us examine ourselves as to our right to eat at the Lord's table. Let us see to it that we have on our wedding garment, lest we ourselves be intruders in the Lord's sanctuaries. Many are called, but few are chosen; the way is narrow, and the gate is strait. O for grace to come to Jesus aright, with the faith of God's elect. He who smote Uzzah for touching the ark is very jealous of His two ordinances; as a true believer I may approach them freely, as an alien I must not touch them lest I die. Heartsearching is the duty of all who are baptized or come to the Lord's table. "Search me, O God, and know my way, try me and know my heart."
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  • Inmates have wives, daughters, sons, families on the outside, they don’t want to take the risk this monster gets out and hurts them. This guy will show up with a knife in his vital organ or organs, they’ll fix him up good.

    https://www.foxnews.com/us/idaho-killer-bryan-kohberger-complains-guards-about-inmate-taunts-target-back-report

    Inmates have wives, daughters, sons, families on the outside, they don’t want to take the risk this monster gets out and hurts them. This guy will show up with a knife in his vital organ or organs, they’ll fix him up good. https://www.foxnews.com/us/idaho-killer-bryan-kohberger-complains-guards-about-inmate-taunts-target-back-report
    WWW.FOXNEWS.COM
    Idaho killer Bryan Kohberger complains to guards about inmate taunts with target on his back: report
    Bryan Kohberger faces harassment from fellow inmates at Idaho Maximum Security Institution after pleading guilty to murdering four Idaho students, report says
    0 Yorumlar 0 hisse senetleri 2046 Views
  • Spurgeon's Morning and Evening Devotions

    Morning, August 9

    "The city hath no need of the sun, neither of the moon, to shine in it." Revelation 21:23

    Yonder in the better world, the inhabitants are independent of all creature comforts. They have no need of raiment; their white robes never wear out, neither shall they ever be defiled. They need no medicine to heal diseases, "for the inhabitant shall not say, I am sick." They need no sleep to recruit their frames- they rest not day nor night, but unweariedly praise Him in His temple. They need no social relationship to minister comfort, and whatever happiness they may derive from association with their fellows is not essential to their bliss, for their Lord's society is enough for their largest desires. They need no teachers there; they doubtless commune with one another concerning the things of God, but they do not require this by way of instruction; they shall all be taught of the Lord. Ours are the alms at the king's gate, but they feast at the table itself. Here we lean upon the friendly arm, but there they lean upon their Beloved and upon Him alone. Here we must have the help of our companions, but there they find all they want in Christ Jesus. Here we look to the meat which perisheth, and to the raiment which decays before the moth, but there they find everything in God. We use the bucket to fetch us water from the well, but there they drink from the fountain head, and put their lips down to the living water. Here the angels bring us blessings, but we shall want no messengers from heaven then. They shall need no Gabriels there to bring their love-notes from God, for there they shall see Him face to face. Oh! what a blessed time shall that be when we shall have mounted above every second cause and shall rest upon the bare arm of God! What a glorious hour when God, and not His creatures; the Lord, and not His works, shall be our daily joy! Our souls shall then have attained the perfection of bliss.
    Spurgeon's Morning and Evening Devotions Morning, August 9 "The city hath no need of the sun, neither of the moon, to shine in it." Revelation 21:23 Yonder in the better world, the inhabitants are independent of all creature comforts. They have no need of raiment; their white robes never wear out, neither shall they ever be defiled. They need no medicine to heal diseases, "for the inhabitant shall not say, I am sick." They need no sleep to recruit their frames- they rest not day nor night, but unweariedly praise Him in His temple. They need no social relationship to minister comfort, and whatever happiness they may derive from association with their fellows is not essential to their bliss, for their Lord's society is enough for their largest desires. They need no teachers there; they doubtless commune with one another concerning the things of God, but they do not require this by way of instruction; they shall all be taught of the Lord. Ours are the alms at the king's gate, but they feast at the table itself. Here we lean upon the friendly arm, but there they lean upon their Beloved and upon Him alone. Here we must have the help of our companions, but there they find all they want in Christ Jesus. Here we look to the meat which perisheth, and to the raiment which decays before the moth, but there they find everything in God. We use the bucket to fetch us water from the well, but there they drink from the fountain head, and put their lips down to the living water. Here the angels bring us blessings, but we shall want no messengers from heaven then. They shall need no Gabriels there to bring their love-notes from God, for there they shall see Him face to face. Oh! what a blessed time shall that be when we shall have mounted above every second cause and shall rest upon the bare arm of God! What a glorious hour when God, and not His creatures; the Lord, and not His works, shall be our daily joy! Our souls shall then have attained the perfection of bliss.
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  • Whisperwing, the Spirit of Night Blooms

    Long ago, when the Earth was young and the stars were still learning to dance, there lived a guardian spirit named Whisperwing, a sacred night butterfly born of moonlight and flower dreams. Her wings shimmered with the glow of dusk, painted in deep blues and violets—colors only seen in the quietest part of night.

    Whisperwing was created by Lunoma, the Moon Maiden, to carry messages between the spirit world and the dreams of the living. She fluttered through midnight meadows and across sleeping forests, her wings stirring wind that whispered secrets into flowers, guiding lost souls home.

    Every petal she touched would bloom with sacred light, and every shadow she passed through would remember her path. The stars watched her in awe, calling her "The Silent Flame", for she burned with no fire, but illuminated hearts.

    It was said that if you saw Whisperwing in your dreams, your soul was being chosen—for healing, for transformation, or for a journey. Elders taught that when the crescent moon rose high and the air smelled of wild lavender, you must leave a bowl of water and flowers by your door. If Whisperwing passed, the petals would float, and a new path would open in your life by morning.

    To this day, her legend lives on. Many Native dreamweavers still embroider her wings onto their blankets and sing to her under starlit skies:

    "Fly, Whisperwing, through sky and root,
    Bearer of truth on violet flute.
    Where moonlight dances, there you roam,
    Guide our spirit gently home."

    And so she flies—forever between the veil of night and bloom, unseen, yet always felt.

    #nativeamericanwisdom
    Whisperwing, the Spirit of Night Blooms Long ago, when the Earth was young and the stars were still learning to dance, there lived a guardian spirit named Whisperwing, a sacred night butterfly born of moonlight and flower dreams. Her wings shimmered with the glow of dusk, painted in deep blues and violets—colors only seen in the quietest part of night. Whisperwing was created by Lunoma, the Moon Maiden, to carry messages between the spirit world and the dreams of the living. She fluttered through midnight meadows and across sleeping forests, her wings stirring wind that whispered secrets into flowers, guiding lost souls home. Every petal she touched would bloom with sacred light, and every shadow she passed through would remember her path. The stars watched her in awe, calling her "The Silent Flame", for she burned with no fire, but illuminated hearts. It was said that if you saw Whisperwing in your dreams, your soul was being chosen—for healing, for transformation, or for a journey. Elders taught that when the crescent moon rose high and the air smelled of wild lavender, you must leave a bowl of water and flowers by your door. If Whisperwing passed, the petals would float, and a new path would open in your life by morning. To this day, her legend lives on. Many Native dreamweavers still embroider her wings onto their blankets and sing to her under starlit skies: "Fly, Whisperwing, through sky and root, Bearer of truth on violet flute. Where moonlight dances, there you roam, Guide our spirit gently home." And so she flies—forever between the veil of night and bloom, unseen, yet always felt. #nativeamericanwisdom
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 4

    "I smote you with blasting and with mildew and with hail in all the labours of your hands." Haggai 2:17

    How destructive is the hail to the standing crops, beating out the precious grain upon the ground! How grateful ought we to be when the corn is spared so terrible a ruin! Let us offer unto the Lord thanksgiving. Even more to be dreaded are those mysterious destroyers- smut, bunt, rust, and mildew. These turn the ear into a mass of soot, or render it putrid, or dry up the grain, and all in a manner so beyond all human control that the farmer is compelled to cry, "This is the finger of God." Innumerable minute fungi cause the mischief, and were it not for the goodness of God, the rider on the black horse would soon scatter famine over the land. Infinite mercy spares the food of men, but in view of the active agents which are ready to destroy the harvest, right wisely are we taught to pray, "Give us this day our daily bread." The curse is abroad; we have constant need of the blessing. When blight and mildew come they are chastisements from heaven, and men must learn to hear the rod, and Him that hath appointed it.

    Spiritually, mildew is no uncommon evil. When our work is most promising this blight appears. We hoped for many conversions, and lo! a general apathy, an abounding worldliness, or a cruel hardness of heart! There may be no open sin in those for whom we are labouring, but there is a deficiency of sincerity and decision sadly disappointing our desires. We learn from this our dependence upon the Lord, and the need of prayer that no blight may fall upon our work. Spiritual pride or sloth will soon bring upon us the dreadful evil, and only the Lord of the harvest can remove it. Mildew may even attack our own hearts, and shrivel our prayers and religious exercises. May it please the great Husbandman to avert so serious a calamity. Shine, blessed Sun of Righteousness, and drive the blights away.
    Spurgeon's Morning and Evening Devotions Evening, August 4 "I smote you with blasting and with mildew and with hail in all the labours of your hands." Haggai 2:17 How destructive is the hail to the standing crops, beating out the precious grain upon the ground! How grateful ought we to be when the corn is spared so terrible a ruin! Let us offer unto the Lord thanksgiving. Even more to be dreaded are those mysterious destroyers- smut, bunt, rust, and mildew. These turn the ear into a mass of soot, or render it putrid, or dry up the grain, and all in a manner so beyond all human control that the farmer is compelled to cry, "This is the finger of God." Innumerable minute fungi cause the mischief, and were it not for the goodness of God, the rider on the black horse would soon scatter famine over the land. Infinite mercy spares the food of men, but in view of the active agents which are ready to destroy the harvest, right wisely are we taught to pray, "Give us this day our daily bread." The curse is abroad; we have constant need of the blessing. When blight and mildew come they are chastisements from heaven, and men must learn to hear the rod, and Him that hath appointed it. Spiritually, mildew is no uncommon evil. When our work is most promising this blight appears. We hoped for many conversions, and lo! a general apathy, an abounding worldliness, or a cruel hardness of heart! There may be no open sin in those for whom we are labouring, but there is a deficiency of sincerity and decision sadly disappointing our desires. We learn from this our dependence upon the Lord, and the need of prayer that no blight may fall upon our work. Spiritual pride or sloth will soon bring upon us the dreadful evil, and only the Lord of the harvest can remove it. Mildew may even attack our own hearts, and shrivel our prayers and religious exercises. May it please the great Husbandman to avert so serious a calamity. Shine, blessed Sun of Righteousness, and drive the blights away.
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  • Spurgeon's Morning and Evening Devotions

    Morning, August 4

    "The people that do know their God shall be strong." Daniel 11:32

    Every believer understands that to know God is the highest and best form of knowledge; and this spiritual knowledge is a source of strength to the Christian. It strengthens his faith. Believers are constantly spoken of in the Scriptures as being persons who are enlightened and taught of the Lord; they are said to "have an unction from the Holy One," and it is the Spirit's peculiar office to lead them into all truth, and all this for the increase and the fostering of their faith. Knowledge strengthens love, as well as faith. Knowledge opens the door, and then through that door we see our Saviour. Or, to use another similitude, knowledge paints the portrait of Jesus, and when we see that portrait then we love Him, we cannot love a Christ whom we do not know, at least, in some degree. If we know but little of the excellences of Jesus, what He has done for us, and what He is doing now, we cannot love Him much; but the more we know Him, the more we shall love Him. Knowledge also strengthens hope. How can we hope for a thing if we do not know of its existence? Hope may be the telescope, but till we receive instruction, our ignorance stands in the front of the glass, and we can see nothing whatever; knowledge removes the interposing object, and when we look through the bright optic glass we discern the glory to be revealed, and anticipate it with joyous confidence. Knowledge supplies us reasons for patience. How shall we have patience unless we know something of the sympathy of Christ, and understand the good which is to come out of the correction which our heavenly Father sends us? Nor is there one single grace of the Christian which, under God, will not be fostered and brought to perfection by holy knowledge. How important, then, is it that we should grow not only in grace, but in the "knowledge" of our Lord and Saviour Jesus Christ.
    Spurgeon's Morning and Evening Devotions Morning, August 4 "The people that do know their God shall be strong." Daniel 11:32 Every believer understands that to know God is the highest and best form of knowledge; and this spiritual knowledge is a source of strength to the Christian. It strengthens his faith. Believers are constantly spoken of in the Scriptures as being persons who are enlightened and taught of the Lord; they are said to "have an unction from the Holy One," and it is the Spirit's peculiar office to lead them into all truth, and all this for the increase and the fostering of their faith. Knowledge strengthens love, as well as faith. Knowledge opens the door, and then through that door we see our Saviour. Or, to use another similitude, knowledge paints the portrait of Jesus, and when we see that portrait then we love Him, we cannot love a Christ whom we do not know, at least, in some degree. If we know but little of the excellences of Jesus, what He has done for us, and what He is doing now, we cannot love Him much; but the more we know Him, the more we shall love Him. Knowledge also strengthens hope. How can we hope for a thing if we do not know of its existence? Hope may be the telescope, but till we receive instruction, our ignorance stands in the front of the glass, and we can see nothing whatever; knowledge removes the interposing object, and when we look through the bright optic glass we discern the glory to be revealed, and anticipate it with joyous confidence. Knowledge supplies us reasons for patience. How shall we have patience unless we know something of the sympathy of Christ, and understand the good which is to come out of the correction which our heavenly Father sends us? Nor is there one single grace of the Christian which, under God, will not be fostered and brought to perfection by holy knowledge. How important, then, is it that we should grow not only in grace, but in the "knowledge" of our Lord and Saviour Jesus Christ.
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  • Moon Sister, Wolf Brother

    She stood in the tall grass as the golden moon rose behind her, not as a stranger to the land — but as part of its song.

    Her name was Ahyoka, meaning “she brings happiness.” But tonight, her spirit was solemn. It was the night of the Long Moon, when stories walked on wind and ancestors whispered through fur and feather.

    Beside her stood the great wolf, eyes reflecting the same fire that burned in hers. He was not a pet, not a beast, but her brother in soul — the one who taught her to listen with silence and move with knowing.

    Together, they watched the horizon. The world did not speak in words, but in breath, in shadow, in pulse. Her braid carried prayers, her skin carried symbols, her heart carried promise.

    And the wolf?

    He carried the wild. The truth. The bond that could never be broken.

    They did not need to speak.
    The moon had already told them everything.

    #nativeamericanwisdom
    Moon Sister, Wolf Brother She stood in the tall grass as the golden moon rose behind her, not as a stranger to the land — but as part of its song. Her name was Ahyoka, meaning “she brings happiness.” But tonight, her spirit was solemn. It was the night of the Long Moon, when stories walked on wind and ancestors whispered through fur and feather. Beside her stood the great wolf, eyes reflecting the same fire that burned in hers. He was not a pet, not a beast, but her brother in soul — the one who taught her to listen with silence and move with knowing. Together, they watched the horizon. The world did not speak in words, but in breath, in shadow, in pulse. Her braid carried prayers, her skin carried symbols, her heart carried promise. And the wolf? He carried the wild. The truth. The bond that could never be broken. They did not need to speak. The moon had already told them everything. #nativeamericanwisdom
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