• ANOTHER TRUTH IN HISTORY that we WEREN'T Taught.


    58 People Died So Your Kids Could Learn a Lie
    https://biblicalman.substack.com/p/58-people-died-so-your-kids-could?publication_id=2572115&post_id=180291987&isFreemail=true&r=6v3c8d&triedRedirect=true&utm_source=substack&utm_medium=email

    ANOTHER TRUTH IN HISTORY that we WEREN'T Taught. 58 People Died So Your Kids Could Learn a Lie https://biblicalman.substack.com/p/58-people-died-so-your-kids-could?publication_id=2572115&post_id=180291987&isFreemail=true&r=6v3c8d&triedRedirect=true&utm_source=substack&utm_medium=email
    BIBLICALMAN.SUBSTACK.COM
    58 People Died So Your Kids Could Learn a Lie
    A history teacher once told me the Pilgrims invented Thanksgiving to celebrate their harvest.
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  • Luke
    Chapter 13

    1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

    2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

    3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

    4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

    5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

    6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

    7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

    8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

    9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.

    10 And he was teaching in one of the synagogues on the sabbath.

    11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

    12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

    13 And he laid his hands on her: and immediately she was made straight, and glorified God.

    14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

    15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

    16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

    17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

    18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

    19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

    20 And again he said, Whereunto shall I liken the kingdom of God?

    21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

    22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.

    23 Then said one unto him, Lord, are there few that be saved? And he said unto them,

    24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

    25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

    26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

    27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

    28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

    29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

    30 And, behold, there are last which shall be first, and there are first which shall be last.

    31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

    32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

    33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

    34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

    35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
    Luke Chapter 13 1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. 10 And he was teaching in one of the synagogues on the sabbath. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands on her: and immediately she was made straight, and glorified God. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20 And again he said, Whereunto shall I liken the kingdom of God? 21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22 And he went through the cities and villages, teaching, and journeying toward Jerusalem. 23 Then said one unto him, Lord, are there few that be saved? And he said unto them, 24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30 And, behold, there are last which shall be first, and there are first which shall be last. 31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. 32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. 34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! 35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
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  • LUKE
    CHAPTER 11
    VS 1-29
    1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

    2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

    3 Give us day by day our daily bread.

    4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

    5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

    6 For a friend of mine in his journey is come to me, and I have nothing to set before him?

    7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

    8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

    9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

    10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

    11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

    12 Or if he shall ask an egg, will he offer him a scorpion?

    13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

    14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

    15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.

    16 And others, tempting him, sought of him a sign from heaven.

    17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

    18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

    19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

    20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

    21 When a strong man armed keepeth his palace, his goods are in peace:

    22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

    23 He that is not with me is against me: and he that gathereth not with me scattereth.

    24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

    25 And when he cometh, he findeth it swept and garnished.

    26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

    27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

    28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

    29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
    LUKE CHAPTER 11 VS 1-29 1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6 For a friend of mine in his journey is come to me, and I have nothing to set before him? 7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12 Or if he shall ask an egg, will he offer him a scorpion? 13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? 14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 15 But some of them said, He casteth out devils through Beelzebub the chief of the devils. 16 And others, tempting him, sought of him a sign from heaven. 17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 21 When a strong man armed keepeth his palace, his goods are in peace: 22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 23 He that is not with me is against me: and he that gathereth not with me scattereth. 24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25 And when he cometh, he findeth it swept and garnished. 26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it. 29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
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  • When the government is through using you - you risked all, gave all and this is your reward...?
    It hasn't improved much since then...

    "Wasn't taught about this history in school"

    https://x.com/iluminatibot/status/1996651394963734976
    When the government is through using you - you risked all, gave all and this is your reward...? It hasn't improved much since then... "Wasn't taught about this history in school" https://x.com/iluminatibot/status/1996651394963734976
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  • The Super Cold Moon crosses the zenith tonight with the planet Uranus & the Pleiades (M45) in the constellation Taurus; this is the third and final supermoon of 2025. Nearby is the Crab Nebula (M1), the blue-white star Elnath & the red giant Aldebaran. #SuperColdMoon #ColdMoon #ColdSupermoon #MoonBeforeYule #Supermoon2025 #Supermoon #Moon #Perigee #Zenith #NightSky #Astronomy
    The Super Cold Moon crosses the zenith tonight with the planet Uranus & the Pleiades (M45) in the constellation Taurus; this is the third and final supermoon of 2025. Nearby is the Crab Nebula (M1), the blue-white star Elnath & the red giant Aldebaran. #SuperColdMoon #ColdMoon #ColdSupermoon #MoonBeforeYule #Supermoon2025 #Supermoon #Moon #Perigee #Zenith #NightSky #Astronomy
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  • LUKE
    CHAPTER 6
    VS 1-24

    And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

    2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

    3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

    4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

    5 And he said unto them, That the Son of man is Lord also of the sabbath.

    6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

    7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

    8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

    9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

    10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

    11 And they were filled with madness; and communed one with another what they might do to Jesus.

    12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

    13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

    14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

    15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

    16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.

    17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

    18 And they that were vexed with unclean spirits: and they were healed.

    19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

    20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

    21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

    22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

    23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

    24 But woe unto you that are rich! for ye have received your consolation.
    LUKE CHAPTER 6 VS 1-24 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 5 And he said unto them, That the Son of man is Lord also of the sabbath. 6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. 9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? 10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 11 And they were filled with madness; and communed one with another what they might do to Jesus. 12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, 16 And Judas the brother of James, and Judas Iscariot, which also was the traitor. 17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed. 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation.
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  • Ok, so does this mean that the CABAL is Finally Falling...I ask BECAUSE the "IRS" and "Federal Revenue" are NOT FEDERAL....They are the Cabal.. REMEMBER one of the "dearest" presidents SOLD the USA, to them decades ago....Don't believe me...DIG you will find it...I did.



    Robert Brophy From WEGO
    Dec 02, 2025 15:49:39 - Translate - Youtube

    Trump Just TRIGGERED the COLLAPSE of the IRS!!!
    Dr. Steve Turley
    1.47M subscribers

    Trump Just TRIGGERED the COLLAPSE of the IRS!!!
    https://www.youtube.com/watch?v=BOFdKLtAuDc&t=359s
    Ok, so does this mean that the CABAL is Finally Falling...I ask BECAUSE the "IRS" and "Federal Revenue" are NOT FEDERAL....They are the Cabal.. REMEMBER one of the "dearest" presidents SOLD the USA, to them decades ago....Don't believe me...DIG you will find it...I did. Robert Brophy From WEGO Dec 02, 2025 15:49:39 - Translate - Youtube Trump Just TRIGGERED the COLLAPSE of the IRS!!! Dr. Steve Turley 1.47M subscribers Trump Just TRIGGERED the COLLAPSE of the IRS!!! https://www.youtube.com/watch?v=BOFdKLtAuDc&t=359s
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  • Luke
    Chapter 5
    VS 1-19


    1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

    2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

    3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

    4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

    5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

    6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.

    7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

    8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

    9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

    10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

    11 And when they had brought their ships to land, they forsook all, and followed him.

    12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

    13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

    14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

    15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

    16 And he withdrew himself into the wilderness, and prayed.

    17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

    18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

    19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
    Luke Chapter 5 VS 1-19 1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. 7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11 And when they had brought their ships to land, they forsook all, and followed him. 12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 16 And he withdrew himself into the wilderness, and prayed. 17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. 18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
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  • DANCE OF THE UNBROKEN FLAME

    The fire has its own language—
    an old, trembling song
    that rises to remind us
    We are made of endurance.
    When spirits move together,
    their steps become prayers,
    each one a promise
    to carry the warmth forward
    through every cold season.
    The ancestors taught
    that joy is a sacred medicine,
    kindled not in silence
    but in the shared rhythm
    of hearts unafraid to shine.
    And so the circle turns,
    bright with memory and hope,
    teaching once more
    that unity is the flame
    that does not falter—
    a light we tend together
    So the night never wins.
    DANCE OF THE UNBROKEN FLAME The fire has its own language— an old, trembling song that rises to remind us We are made of endurance. When spirits move together, their steps become prayers, each one a promise to carry the warmth forward through every cold season. The ancestors taught that joy is a sacred medicine, kindled not in silence but in the shared rhythm of hearts unafraid to shine. And so the circle turns, bright with memory and hope, teaching once more that unity is the flame that does not falter— a light we tend together So the night never wins.
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  • as it should be--who would of thought American citizens would not want their kids to be taught Christian morals as well as American History--dang.
    as it should be--who would of thought American citizens would not want their kids to be taught Christian morals as well as American History--dang.
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  • Aside from His predetermined primary purpose of giving Himself a ransom for many (Mk. 10:45), Jesus many times over stated His reason for coming was to preach (Mk. 1:38; Lk. 4:18, 43). Preaching the kingdom was Jesus focus prior to His sacrifice.

    As He quoted of OT prophecy regarding Himself, “And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, ‘The spirit of the lord is upon me, because he anointed me to preach the gospel to the poor. He has sent me to proclaim release to the captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the lord.’
    And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. And He began to say to them, ‘Today this Scripture has been fulfilled in your hearing’” (Lk. 4:17-21).

    There is much in those few verses, one bit of which stands out. You may ask, in what way were captives released? Oh, praise be to God for Jesus coming! He taught elsewhere, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” (Jn. 8:31-32). Free from what? To what are (or were) we captive? Jesus clarifies: ““Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed” (Jn. 8:34-36).

    Prior to salvation, all men are slaves to sin. But Jesus, who Himself is “the Truth” (Jn. 14:6), set us free from that enslavement. No longer are we slaves to sin, but now are, as Paul explains, “having been freed from sin, you became slaves of righteousness” (Rom. 6:18). Therefore, as Paul exhorts, “just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification” (Rom. 6:19). This is echoed in Rom. 12:1 and 2, where Paul penned “I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”

    Let us therefore, as Paul urges, present ourselves no longer to sin for it to be our master, since we have been set free. No, let us present our bodies a living and holy sacrifice to God, that He may be glorified through us and that Christ may live through us (Gal. 2:20).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 25

    "To preach deliverance to the captives." Luke 4.18

    None but Jesus can give deliverance to captives. Real liberty cometh from Him only. It is a liberty righteously bestowed"; for the Son, who is Heir of all things, has a right to make men free. The saints honour the justice of God, which now secures their salvation. It is a liberty which has been dearly purchased. Christ speaks it by His power, but He bought it by His blood. He makes thee free, but it is by His own bonds. Thou goest clear, because He bare thy burden for thee: thou art set at liberty, because He has suffered in thy stead. But, though dearly purchased, He freely gives it. Jesus asks nothing of us as a preparation for this liberty. He finds us sitting in sackcloth and ashes, and bids us put on the beautiful array of freedom; He saves us just as we are, and all without our help or merit. When Jesus sets free, the liberty is perpetually entailed"; no chains can bind again. Let the Master say to me, "Captive, I have delivered thee," and it is done for ever. Satan may plot to enslave us, but if the Lord be on our side, whom shall we fear? The world, with its temptations, may seek to ensnare us, but mightier is He who is for us than all they who be against us. The machinations of our own deceitful hearts may harass and annoy us, but He who hath begun the good work in us will carry it on and perfect it to the end. The foes of God and the enemies of man may gather their hosts together, and come with concentrated fury against us, but if God acquitteth, who is he that condemneth? Not more free is the eagle which mounts to his rocky eyrie, and afterwards outsoars the clouds, than the soul which Christ hath delivered. If we are no more under the law, but free from its curse, let our liberty be practically exhibited in our serving God with gratitude and delight. "I am Thy servant, and the son of thine handmaid: Thou hast loosed my bonds." "Lord, what wilt Thou have me to do?"
    Aside from His predetermined primary purpose of giving Himself a ransom for many (Mk. 10:45), Jesus many times over stated His reason for coming was to preach (Mk. 1:38; Lk. 4:18, 43). Preaching the kingdom was Jesus focus prior to His sacrifice. As He quoted of OT prophecy regarding Himself, “And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, ‘The spirit of the lord is upon me, because he anointed me to preach the gospel to the poor. He has sent me to proclaim release to the captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the lord.’ And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. And He began to say to them, ‘Today this Scripture has been fulfilled in your hearing’” (Lk. 4:17-21). There is much in those few verses, one bit of which stands out. You may ask, in what way were captives released? Oh, praise be to God for Jesus coming! He taught elsewhere, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” (Jn. 8:31-32). Free from what? To what are (or were) we captive? Jesus clarifies: ““Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed” (Jn. 8:34-36). Prior to salvation, all men are slaves to sin. But Jesus, who Himself is “the Truth” (Jn. 14:6), set us free from that enslavement. No longer are we slaves to sin, but now are, as Paul explains, “having been freed from sin, you became slaves of righteousness” (Rom. 6:18). Therefore, as Paul exhorts, “just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification” (Rom. 6:19). This is echoed in Rom. 12:1 and 2, where Paul penned “I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” Let us therefore, as Paul urges, present ourselves no longer to sin for it to be our master, since we have been set free. No, let us present our bodies a living and holy sacrifice to God, that He may be glorified through us and that Christ may live through us (Gal. 2:20). —————— Spurgeon’s Morning and Evening Devotions Morning, November 25 "To preach deliverance to the captives." Luke 4.18 None but Jesus can give deliverance to captives. Real liberty cometh from Him only. It is a liberty righteously bestowed"; for the Son, who is Heir of all things, has a right to make men free. The saints honour the justice of God, which now secures their salvation. It is a liberty which has been dearly purchased. Christ speaks it by His power, but He bought it by His blood. He makes thee free, but it is by His own bonds. Thou goest clear, because He bare thy burden for thee: thou art set at liberty, because He has suffered in thy stead. But, though dearly purchased, He freely gives it. Jesus asks nothing of us as a preparation for this liberty. He finds us sitting in sackcloth and ashes, and bids us put on the beautiful array of freedom; He saves us just as we are, and all without our help or merit. When Jesus sets free, the liberty is perpetually entailed"; no chains can bind again. Let the Master say to me, "Captive, I have delivered thee," and it is done for ever. Satan may plot to enslave us, but if the Lord be on our side, whom shall we fear? The world, with its temptations, may seek to ensnare us, but mightier is He who is for us than all they who be against us. The machinations of our own deceitful hearts may harass and annoy us, but He who hath begun the good work in us will carry it on and perfect it to the end. The foes of God and the enemies of man may gather their hosts together, and come with concentrated fury against us, but if God acquitteth, who is he that condemneth? Not more free is the eagle which mounts to his rocky eyrie, and afterwards outsoars the clouds, than the soul which Christ hath delivered. If we are no more under the law, but free from its curse, let our liberty be practically exhibited in our serving God with gratitude and delight. "I am Thy servant, and the son of thine handmaid: Thou hast loosed my bonds." "Lord, what wilt Thou have me to do?"
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  • The One Who Carries the Sky

    The elders say
    freedom is not the absence of weight—
    It is the strength to rise
    even while carrying
    the stories of your people.

    They say a true spirit
    does not outrun the world,
    but lifts above it
    just enough
    to remember how vast
    A promise can be.

    And when such a spirit moves,
    The horizon leans closer.
    as if recognizing
    an ancient vow:
    to see far,
    to rise clean,
    to hold nothing
    that dims the truth of who you are.

    For some souls are shaped
    by the open sky itself—
    taught by wind,
    guided by light,
    and destined to remind us
    That vision is a kind of prayer
    that never stops traveling.
    The One Who Carries the Sky The elders say freedom is not the absence of weight— It is the strength to rise even while carrying the stories of your people. They say a true spirit does not outrun the world, but lifts above it just enough to remember how vast A promise can be. And when such a spirit moves, The horizon leans closer. as if recognizing an ancient vow: to see far, to rise clean, to hold nothing that dims the truth of who you are. For some souls are shaped by the open sky itself— taught by wind, guided by light, and destined to remind us That vision is a kind of prayer that never stops traveling.
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  • Mark
    Chapter 12
    Verses 22 - 44

    23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

    24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

    25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

    26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

    27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.

    28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

    29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

    30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

    31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

    32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

    33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

    34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

    35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

    36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

    37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

    38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

    39 And the chief seats in the synagogues, and the uppermost rooms at feasts:

    40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

    41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

    42 And there came a certain poor widow, and she threw in two mites, which make a farthing.

    43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

    44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
    Mark Chapter 12 Verses 22 - 44 23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? 36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. 37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39 And the chief seats in the synagogues, and the uppermost rooms at feasts: 40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. 41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42 And there came a certain poor widow, and she threw in two mites, which make a farthing. 43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
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  • Mark
    Chapter 11

    1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

    2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

    3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

    4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

    5 And certain of them that stood there said unto them, What do ye, loosing the colt?

    6 And they said unto them even as Jesus had commanded: and they let them go.

    7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

    8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

    9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

    10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

    11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

    12 And on the morrow, when they were come from Bethany, he was hungry:

    13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

    14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

    15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

    16 And would not suffer that any man should carry any vessel through the temple.

    17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

    18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

    19 And when even was come, he went out of the city.

    20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.

    21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

    22 And Jesus answering saith unto them, Have faith in God.

    23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

    24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

    25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

    26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

    27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

    28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

    29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

    30 The baptism of John, was it from heaven, or of men? answer me.

    31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

    32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

    33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
    Mark Chapter 11 1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5 And certain of them that stood there said unto them, What do ye, loosing the colt? 6 And they said unto them even as Jesus had commanded: and they let them go. 7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. 11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. 12 And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 16 And would not suffer that any man should carry any vessel through the temple. 17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. 19 And when even was come, he went out of the city. 20 And in the morning, as they passed by, they saw the fig tree dried up from the roots. 21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. 22 And Jesus answering saith unto them, Have faith in God. 23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. 27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 30 The baptism of John, was it from heaven, or of men? answer me. 31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? 32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. 33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
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  • Beloved, there is a reason that sloth is considered one of the “seven deadly sins.” While such a list can be said only loosely to be founded in Scripture, laziness is spoken against in many a passage.

    We are told in Proverbs that “A little sleep, a little slumber, a little folding of the hands to rest, then your poverty will come as a robber and your want like an armed man” (Prov. 24:33-34). Thinking we can while away our time and not pay consequences is foolishness. Laziness results in poverty.

    Conversely, productivity and hard work result in sustenance, at the very least. This is, unfortunately, a result of living in a fallen world. As God promised Adam, “Cursed is the ground because of you; in toil you will eat of it all the days of your life. Both thorns and thistles it shall grow for you; and you will eat the plants of the field; by the sweat of your face you will eat bread, until you return to the ground” (Gen. 3:17-19).

    We often believe there is virtue in giving to those who lack, but how frequently do we consider the reason for that lack? Paul himself taught that “if anyone is not willing to work, then he is not to eat, either” (2 Thes. 3:10). This echoes the admonition from Proverbs.

    Therefore, let no one among the body of Christ lead an undisciplined life, not working but eating of the bread of others; instead let us work for and eat the fruit of our own labors and never grow weary of doing good (2 Thes. 3:12-13).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 24

    "Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that travelleth; and thy want as an armed man." Proverbs 24:33, 34

    The worst of sluggards only ask for a little slumber; they would be indignant if they were accused of thorough idleness. A little folding of the hands to sleep is all they crave, and they have a crowd of reasons to show that this indulgence is a very proper one. Yet by these littles the day ebbs out, and the time for labour is all gone, and the field is grown over with thorns. It is by little procrastinations that men ruin their souls. They have no intention to delay for years- a few months will bring the more convenient season- tomorrow if you will, they will attend to serious things; but the present hour is so occupied and altogether so unsuitable, that they beg to be excused. Like sands from an hour-glass, time passes, life is wasted by driblets, and seasons of grace lost by little slumbers. Oh, to be wise, to catch the flying hour, to use the moments on the wing! May the Lord teach us this sacred wisdom, for otherwise a poverty of the worst sort awaits us, eternal poverty which shall want even a drop of water, and beg for it in vain. Like a traveller steadily pursuing his journey, poverty overtakes the slothful, and ruin overthrows the undecided: each hour brings the dreaded pursuer nearer; he pauses not by the way, for he is on his master's business and must not tarry. As an armed man enters with authority and power, so shall want come to the idle, and death to the impenitent, and there will be no escape. O that men were wise be-times, and would seek diligently unto the Lord Jesus, or ere the solemn day shall dawn when it will be too late to plough and to sow, too late to repent and believe. In harvest, it is vain to lament that the seed time was neglected. As yet, faith and holy decision are timely. May we obtain them this night.
    Beloved, there is a reason that sloth is considered one of the “seven deadly sins.” While such a list can be said only loosely to be founded in Scripture, laziness is spoken against in many a passage. We are told in Proverbs that “A little sleep, a little slumber, a little folding of the hands to rest, then your poverty will come as a robber and your want like an armed man” (Prov. 24:33-34). Thinking we can while away our time and not pay consequences is foolishness. Laziness results in poverty. Conversely, productivity and hard work result in sustenance, at the very least. This is, unfortunately, a result of living in a fallen world. As God promised Adam, “Cursed is the ground because of you; in toil you will eat of it all the days of your life. Both thorns and thistles it shall grow for you; and you will eat the plants of the field; by the sweat of your face you will eat bread, until you return to the ground” (Gen. 3:17-19). We often believe there is virtue in giving to those who lack, but how frequently do we consider the reason for that lack? Paul himself taught that “if anyone is not willing to work, then he is not to eat, either” (2 Thes. 3:10). This echoes the admonition from Proverbs. Therefore, let no one among the body of Christ lead an undisciplined life, not working but eating of the bread of others; instead let us work for and eat the fruit of our own labors and never grow weary of doing good (2 Thes. 3:12-13). —————— Spurgeon’s Morning and Evening Devotions Evening, November 24 "Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that travelleth; and thy want as an armed man." Proverbs 24:33, 34 The worst of sluggards only ask for a little slumber; they would be indignant if they were accused of thorough idleness. A little folding of the hands to sleep is all they crave, and they have a crowd of reasons to show that this indulgence is a very proper one. Yet by these littles the day ebbs out, and the time for labour is all gone, and the field is grown over with thorns. It is by little procrastinations that men ruin their souls. They have no intention to delay for years- a few months will bring the more convenient season- tomorrow if you will, they will attend to serious things; but the present hour is so occupied and altogether so unsuitable, that they beg to be excused. Like sands from an hour-glass, time passes, life is wasted by driblets, and seasons of grace lost by little slumbers. Oh, to be wise, to catch the flying hour, to use the moments on the wing! May the Lord teach us this sacred wisdom, for otherwise a poverty of the worst sort awaits us, eternal poverty which shall want even a drop of water, and beg for it in vain. Like a traveller steadily pursuing his journey, poverty overtakes the slothful, and ruin overthrows the undecided: each hour brings the dreaded pursuer nearer; he pauses not by the way, for he is on his master's business and must not tarry. As an armed man enters with authority and power, so shall want come to the idle, and death to the impenitent, and there will be no escape. O that men were wise be-times, and would seek diligently unto the Lord Jesus, or ere the solemn day shall dawn when it will be too late to plough and to sow, too late to repent and believe. In harvest, it is vain to lament that the seed time was neglected. As yet, faith and holy decision are timely. May we obtain them this night.
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  • Mark
    Chapter 10

    1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

    2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

    3 And he answered and said unto them, What did Moses command you?

    4 And they said, Moses suffered to write a bill of divorcement, and to put her away.

    5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

    6 But from the beginning of the creation God made them male and female.

    7 For this cause shall a man leave his father and mother, and cleave to his wife;

    8 And they twain shall be one flesh: so then they are no more twain, but one flesh.

    9 What therefore God hath joined together, let not man put asunder.

    10 And in the house his disciples asked him again of the same matter.

    11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

    12 And if a woman shall put away her husband, and be married to another, she committeth adultery.

    13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

    14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

    15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

    16 And he took them up in his arms, put his hands upon them, and blessed them.

    17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

    18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

    19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

    20 And he answered and said unto him, Master, all these have I observed from my youth.

    21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

    22 And he was sad at that saying, and went away grieved: for he had great possessions.

    23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

    24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

    25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
    Mark Chapter 10 1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. 2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3 And he answered and said unto them, What did Moses command you? 4 And they said, Moses suffered to write a bill of divorcement, and to put her away. 5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6 But from the beginning of the creation God made them male and female. 7 For this cause shall a man leave his father and mother, and cleave to his wife; 8 And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder. 10 And in the house his disciples asked him again of the same matter. 11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12 And if a woman shall put away her husband, and be married to another, she committeth adultery. 13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16 And he took them up in his arms, put his hands upon them, and blessed them. 17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20 And he answered and said unto him, Master, all these have I observed from my youth. 21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22 And he was sad at that saying, and went away grieved: for he had great possessions. 23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
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  • MARK
    CHAPTER 9
    VERSES 26 - 50

    And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

    27 But Jesus took him by the hand, and lifted him up; and he arose.

    28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

    29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

    30 And they departed thence, and passed through Galilee; and he would not that any man should know it.

    31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

    32 But they understood not that saying, and were afraid to ask him.

    33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

    34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

    35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

    36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

    37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

    38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

    39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

    40 For he that is not against us is on our part.

    41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

    42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

    43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

    44 Where their worm dieth not, and the fire is not quenched.

    45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

    46 Where their worm dieth not, and the fire is not quenched.

    47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

    48 Where their worm dieth not, and the fire is not quenched.

    49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

    50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
    MARK CHAPTER 9 VERSES 26 - 50 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27 But Jesus took him by the hand, and lifted him up; and he arose. 28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30 And they departed thence, and passed through Galilee; and he would not that any man should know it. 31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32 But they understood not that saying, and were afraid to ask him. 33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part. 41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46 Where their worm dieth not, and the fire is not quenched. 47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48 Where their worm dieth not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
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  • Mark
    Chapter 4

    1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

    2 And he taught them many things by parables, and said unto them in his doctrine,

    3 Hearken; Behold, there went out a sower to sow:

    4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

    5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

    6 But when the sun was up, it was scorched; and because it had no root, it withered away.

    7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

    8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

    9 And he said unto them, He that hath ears to hear, let him hear.

    10 And when he was alone, they that were about him with the twelve asked of him the parable.

    11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

    12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

    13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

    14 The sower soweth the word.

    15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

    16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

    17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

    18 And these are they which are sown among thorns; such as hear the word,

    19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

    20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

    21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

    22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

    23 If any man have ears to hear, let him hear.

    24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

    25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

    26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

    27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

    28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

    29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

    30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

    31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

    32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

    33 And with many such parables spake he the word unto them, as they were able to hear it.

    34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

    35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

    36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

    37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

    38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

    39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

    40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?

    41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
    Mark Chapter 4 1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2 And he taught them many things by parables, and said unto them in his doctrine, 3 Hearken; Behold, there went out a sower to sow: 4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 6 But when the sun was up, it was scorched; and because it had no root, it withered away. 7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. 9 And he said unto them, He that hath ears to hear, let him hear. 10 And when he was alone, they that were about him with the twelve asked of him the parable. 11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 13 And he said unto them, Know ye not this parable? and how then will ye know all parables? 14 The sower soweth the word. 15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. 16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. 18 And these are they which are sown among thorns; such as hear the word, 19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. 21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23 If any man have ears to hear, let him hear. 24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 26 And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 33 And with many such parables spake he the word unto them, as they were able to hear it. 34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. 35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
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  • Mark
    Chapter 2

    1 And again he entered into Capernaum after some days; and it was noised that he was in the house.

    2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

    3 And they come unto him, bringing one sick of the palsy, which was borne of four.

    4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

    5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

    6 But there were certain of the scribes sitting there, and reasoning in their hearts,

    7 Why doth this man thus speak blasphemies? who can forgive sins but God only?

    8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

    9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

    10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

    11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

    12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

    13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

    14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

    15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

    16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

    17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

    18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

    19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

    20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

    21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

    22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

    23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

    24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

    25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

    26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

    27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

    28 Therefore the Son of man is Lord also of the sabbath.
    Mark Chapter 2 1 And again he entered into Capernaum after some days; and it was noised that he was in the house. 2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 3 And they come unto him, bringing one sick of the palsy, which was borne of four. 4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 6 But there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why doth this man thus speak blasphemies? who can forgive sins but God only? 8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. 15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. 16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. 18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. 22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. 23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? 26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 Therefore the Son of man is Lord also of the sabbath.
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  • Let What They Taught Us Never Be Forgotten
    https://terrylclark.substack.com/p/let-what-they-taught-us-never-be?publication_id=934525&post_id=163884271&isFreemail=false&r=1maoyr&triedRedirect=true
    Let What They Taught Us Never Be Forgotten https://terrylclark.substack.com/p/let-what-they-taught-us-never-be?publication_id=934525&post_id=163884271&isFreemail=false&r=1maoyr&triedRedirect=true
    TERRYLCLARK.SUBSTACK.COM
    Let What They Taught Us Never Be Forgotten
    Analysis, Musings, Humor, Health. Covering the important w/historical context.
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  • Now that I'm not on the censoring platform of Substack, I will miss some of the writers, like Monica. She wrote TRUE HISTORY....it's out there, we just weren't TAUGHT it.

    Logistics & Communication of the Confederacy
    "The secret of war lies in the communications." ~Harry S. Truman
    https://monicascorner.substack.com/p/logistics-and-communication-of-the?publication_id=3253416&post_id=177324868&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Now that I'm not on the censoring platform of Substack, I will miss some of the writers, like Monica. She wrote TRUE HISTORY....it's out there, we just weren't TAUGHT it. Logistics & Communication of the Confederacy "The secret of war lies in the communications." ~Harry S. Truman https://monicascorner.substack.com/p/logistics-and-communication-of-the?publication_id=3253416&post_id=177324868&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    MONICASCORNER.SUBSTACK.COM
    Logistics & Communication of the Confederacy
    "The secret of war lies in the communications." ~Harry S. Truman
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  • #Consumers Ditch #Restaurants for #Groceries as Budgets Break https://www.zerohedge.com/markets/consumers-ditch-restaurants-groceries-budgets-break
    #Consumers Ditch #Restaurants for #Groceries as Budgets Break https://www.zerohedge.com/markets/consumers-ditch-restaurants-groceries-budgets-break
    WWW.ZEROHEDGE.COM
    Consumers Ditch Restaurants For Groceries As Budgets Break
    "Also noted was the drag on restaurant traffic by non-restaurants, particularly grocery and c-stores. A combination of data and surveys indicate ..."
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  • Ecclesiastes
    Chapter 12

    1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

    2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

    3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

    4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

    5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

    6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

    7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

    8 Vanity of vanities, saith the preacher; all is vanity.

    9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

    10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

    11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

    12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

    13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

    14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
    Ecclesiastes Chapter 12 1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. 8 Vanity of vanities, saith the preacher; all is vanity. 9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
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  • And so it begins...

    https://nypost.com/2025/11/12/business/nyc-restaurateur-cancels-expansion-plans-following-mamdani-victory-im-not-signing/
    And so it begins... https://nypost.com/2025/11/12/business/nyc-restaurateur-cancels-expansion-plans-following-mamdani-victory-im-not-signing/
    NYPOST.COM
    NYC restaurateur cancels expansion plans following Zohran Mamdani victory: ‘I’m not signing’
    “We just don’t feel that this mayor is suitable to supporting small businesses,” restaurateur Stratis Morfogen told The Post
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