Video Sermon - Pastor Kevin Sadler #kjv #kingjamesbible #bible #scriptures - "Looking For That Blessed Hope" #Titus 2:13 And #1Thessalonians 4:13-18 https://youtu.be/UswmhnkrMIA?si=6BEdUEjaA79hHLwA

Brethren, how easy it is to be sucked into foolish and pointless controversies. Do you often find yourself arguing about minutiae of the Mosaic law? Do you get into disputes over genealogies? Why?

Do you not know that Scripture says such quibbles are “unprofitable and worthless” (Tit. 3:9)? People who incite these disputations are to be warned once, and again, but after, are to be eschewed. Men creating controversy are, as Paul wrote, “preverted”, “sinning,” “self-condemned” (Tit. 3:11).

Beloved, do not squander your time bickering over who sired who, or about the Law which Christ fulfilled and from the curse of which Jesus redeemed us. Instead, “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb. 10:24-25).

We should be focused on that which draws us near to God that He may draw near to us (Jas. 4:8), on that which allows Christ to more fully live through us (Gal. 2:20), on that which edifies the Church (1 Cor. 14:12), which is the body of Christ (Col. 1:24).

Therefore, brethren, let us “avoid foolish controversies and genealogies and strife” (Tit. 3:9), and instead “seek first His kingdom and His righteousness” (Mt. 6:33). It is to this that we are called, and it is this which pleases our Father who is in Heaven.

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Spurgeon’s Morning and Evening Devotions

Morning, November 19

"Avoid foolish questions." Titus 3:9

Our days are few, and are far better spent in doing good, than in disputing over matters which are, at best, of minor importance. The old schoolmen did a world of mischief by their incessant discussion of subjects of no practical importance; and our Churches suffer much from petty wars over abstruse points and unimportant questions. After everything has been said that can be said, neither party is any the wiser, and therefore the discussion no more promotes knowledge than love, and it is foolish to sow in so barren a field. Questions upon points wherein Scripture is silent; upon mysteries which belong to God alone; upon prophecies of doubtful interpretation; and upon mere modes of observing human ceremonials, are all foolish, and wise men avoid them. Our business is neither to ask nor answer foolish questions, but to avoid them altogether; and if we observe the apostle's precept (Titus 3:8) to be careful to maintain good works, we shall find ourselves far too much occupied with profitable business to take much interest in unworthy, contentious, and needless strivings.

There are, however, some questions which are the reverse of foolish, which we must not avoid, but fairly and honestly meet, such as these: Do I believe in the Lord Jesus Christ? Am I renewed in the spirit of my mind? Am I walking not after the flesh, but after the Spirit? Am I growing in grace? Does my conversation adorn the doctrine of God my Saviour? Am I looking for the coming of the Lord, and watching as a servant should do who expects his master? What more can I do for Jesus? Such enquiries as these urgently demand our attention; and if we have been at all given to cavilling, let us now turn our critical abilities to a service so much more profitable. Let us be peacemakers, and endeavour to lead others both by our precept and example, to "avoid foolish questions."

Meme by Daniel Titus (The Preacher)
Amen

Brothers and sisters in Christ, there is no room for pride in our lives. For what have we that we did not receive (1 Cor. 4:7)? What have we contributed to our salvation other than the sin that made it necessary?

Believer, God called you and chose you out of the world (Jn. 15:19). This is the essence of the Greek word translated “church” in the Scriptures. This word, ἐκκλησία (ekklesia), is a combination of two words: ἐκ (ek), meaning “out” or “out of”, and καλέω (kaleo), meaning “to call.” We are those who have been called out of the world.

As such, we shall be hated by the world, because we are no longer of the world (Jn. 15:19). Why are we no longer of the world? Because he chose us out of the world (Jn. 15:19). This was not our doing - it was His.

As we’re told in Titus 3:5, it was not on the basis of any deeds which we have done in righteousness that He saved us, but because of His mercy. Ephesians 2:8-9 confirms this, telling us that our salvation is not a result of our works, which is why we have no room to boast. Paul reaffirms this in Rom. 3:27 where he tells us that boasting is excluded by the law of faith.

Brethren, let us always be humble and sober-minded regarding ourselves, and consider others more important (Phil. 2:3-4). This is the attitude of Christ (Phil. 2:5), the one who called us and chose us, and so it should be our attitude as well.

The world may hate us because we were chosen out of it, but the God who chose us loves us. Therefore, let us live in, by, and exemplifying that love as we live in this world from which we’ve been redeemed.

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Spurgeon’s Morning and Evening Devotions

Morning, October 28

"I have chosen you out of the world." John 15:19

Here is distinguishing grace and discriminating regard; for some are made the special objects of divine affection. Do not be afraid to dwell upon this high doctrine of election. When your mind is most heavy and depressed, you will find it to be a bottle of richest cordial. Those who doubt the doctrines of grace, or who cast them into the shade, miss the richest clusters of Eshcol; they lose the wines on the lees well refined, the fat things full of marrow. There is no balm in Gilead comparable to it. If the honey in Jonathan's wood when but touched enlightened the eyes, this is honey which will enlighten your heart to love and learn the mysteries of the kingdom of God. Eat, and fear not a surfeit; live upon this choice dainty, and fear not that it will be too delicate a diet. Meat from the King's table will hurt none of His courtiers. Desire to have your mind enlarged, that you may comprehend more and more the eternal, everlasting, discriminating love of God. When you have mounted as high as election, tarry on its sister mount, the covenant of grace. Covenant engagements are the munitions of stupendous rock behind which we lie entrenched; covenant engagements with the surety, Christ Jesus, are the quiet resting-places of trembling spirits.

"His oath, His covenant, His blood,
Support me in the raging flood;
When every earthly prop gives way,
This still is all my strength and stay."

If Jesus undertook to bring me to glory, and if the Father promised that He would give me to the Son to be a part of the infinite reward of the travail of His soul; then, my soul, till God Himself shall be unfaithful, till Jesus shall cease to be the truth, thou art safe. When David danced before the ark, he told Michal that election made him do so. Come, my soul, exult before the God of grace and leap for joy of heart.

Brethren, Paul said it is a trustworthy statement that, if we died with Christ, we surely shall also love with Him (2 Tim. 2:11). But can Paul be trusted to attest his own teaching?

Yes! Because He is not alone. Peter attests that what Paul has written was according to the wisdom given him [by God] (2 Pet. 3:15). Peter also then gives Paul’s writings place among the Scriptures (2 Pet. 3:16).

And as we know, “all Scripture is God-breathed” (2 Tim. 3:16), and no Scripture came about by men’s own understanding, but by men carried along by the Holy Spirit spoke that which is from God (2 Pet. 1:20-21).

Let us take heed then, when Paul said what he writes is trustworthy, to attend to the teaching given and to have faith in its veracity. For this provides assurance, and there is great hope in the assurance that, if we have died with Christ, we shall surely live with Him (2 Tim. 2:11)!

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Spurgeon’s Morning and Evening Devotions

Morning, October 27

"It is a faithful saying." 2 Timothy 2:11

Paul has four of these "faithful sayings." The first occurs in 1 Timothy 1:15, "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners." The next is in 1 Timothy 4:6, "Godliness is profitable unto all things, having the promise of the life that now is, and of that which is to come. This is a faithful saying, and worthy of all acceptation." The third is in 2 Timothy 2:12, "It is a faithful saying- If we suffer with Him we shall also reign with Him"; and the fourth is in Titus 3:3, "This is a faithful saying, that they which have believed in God might be careful to maintain good works." We may trace a connection between these faithful sayings. The first one lays the foundation of our eternal salvation in the free grace of God, as shown to us in the mission of the great Redeemer. The next affirms the double blessedness which we obtain through this salvation- the blessings of the upper and nether springs- of time and of eternity. The third shows one of the duties to which the chosen people are called; we are ordained to suffer for Christ with the promise that "if we suffer, we shall also reign with Him." The last sets forth the active form of Christian service, bidding us diligently to maintain good works. Thus we have the root of salvation in free grace; next, the privileges of that salvation in the life which now is, and in that which is to come; and we have also the two great branches of suffering with Christ and serving with Christ, loaded with the fruits of the Spirit. Treasure up these faithful sayings. Let them be the guides of our life, our comfort, and our instruction. The apostle of the Gentiles proved them to be faithful, they are faithful still, not one word shall fall to the ground; they are worthy of all acceptation, let us accept them now, and prove their faithfulness. Let these four faithful sayings be written on the four corners of my house.

Oh saint, let us ever remember the mercies of God, the mercies without which no one would be saved. He tells us that "He did not save us on the basis of deeds which we have done in righteousness, but because of His mercy" (Titus 3:5). While we put behind us what is in the past, and press forward toward the goal, let us never forget His tender mercies by which we sinners were made saints and citizens of His kingdom. Let us think on and thank Him for the mercies he bestows on us daily and ever say with the Psalmist:

"The LORD is gracious and merciful;
Slow to anger and great in lovingkindness.
The LORD is good to all,
And His mercies are over all His works."
- Psalm 145:8-9
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Spurgeon's Morning and Evening Devotions

Morning, August 17

"The mercy of God." Psalm 52:8

Meditate a little on this mercy of the Lord. It is tender mercy. With gentle, loving touch, He healeth the broken in heart, and bindeth up their wounds. He is as gracious in the manner of His mercy as in the matter of it. It is great mercy. There is nothing little in God; His mercy is like Himself- it is infinite. You cannot measure it. His mercy is so great that it forgives great sins to great sinners, after great lengths of time, and then gives great favours and great privileges, and raises us up to great enjoyments in the great heaven of the great God. It is undeserved mercy, as indeed all true mercy must be, for deserved mercy is only a misnomer for justice. There was no right on the sinner's part to the kind consideration of the Most High; had the rebel been doomed at once to eternal fire he would have richly merited the doom, and if delivered from wrath, sovereign love alone has found a cause, for there was none in the sinner himself. It is rich mercy. Some things are great, but have little efficacy in them, but this mercy is a cordial to your drooping spirits; a golden ointment to your bleeding wounds; a heavenly bandage to your broken bones; a royal chariot for your weary feet; a bosom of love for your trembling heart. It is manifold mercy. As Bunyan says, "All the flowers in God's garden are double." There is no single mercy. You may think you have but one mercy, but you shall find it to be a whole cluster of mercies. It is abounding mercy. Millions have received it, yet far from its being exhausted; it is as fresh, as full, and as free as ever. It is unfailing mercy. It will never leave thee. If mercy be thy friend, mercy will be with thee in temptation to keep thee from yielding; with thee in trouble to prevent thee from sinking; with thee living to be the light and life of thy countenance; and with thee dying to be the joy of thy soul when earthly comfort is ebbing fast.

This post was written by Michelle Lesley, women's Bible teacher and incredible woman of God. Enjoy.
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A little story about church...

We had a fellowship tonight at church. Somebody told me last week that it was a church-wide fellowship, so my husband and I were planning to go, but this morning I noticed in the bulletin that it was for the young adults' SS classes (early 20s-early 40s). We're almost 56 and 61.

I mentioned this offhand to a couple of the younger women I was chatting with after the service this morning and said we probably wouldn't go because we didn't want to be "party crashers". They both declared that to be silly and said, "Just come. Nobody's going to give that a second thought.".

So we decided to go, mainly because we love these young people, but also because we think the Titus 2 multi-gen model is important and we want to help foster that. (Just an aside- all my life I've attended churches with age segregated adult SS classes, and in my experience this really hinders Titus 2 multi-gen fellowship and relationships.)

So we went. Out of about 75 attendees, we were the oldest people there. And we had a wonderful time spending time with these young adults we love. And they seemed to feel the same way, and acted like it was perfectly natural that we were there.

This is just one of the reasons I love my church so much.

But I'll be honest- I have encountered so many downright ugly younger professing Christians on social media who take every chance they get to disrespectfully slander their older "Boomer" brothers and sisters in Christ, that every time I'm in a situation like I was in tonight, I wonder if any of the younger people I'm with are secretly thinking such things about my husband and me. And sometimes I'm hesitant to fellowship with them because of that.

And you know what I do? I tell that thought to shut up and go away, because the younger people at my church aren't like that. They love us, and we love them.

Moral of the story: Don't listen to ungodly idiots on X who wouldn't know Christian character if it walked up and introduced itself, and go love your church.

https://youtube.com/watch?v=Fg5gLExTihM&si=Hlgkf2CM9g4MJYlJ
Message from Titus 2:1-3 on sound instruction, especially for older folks.

Galatians
Chapter 2
1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10Only they would that we should remember the poor; the same which I also was forward to do.

11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15We who are Jews by nature, and not sinners of the Gentiles,

16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18For if I build again the things which I destroyed, I make myself a transgressor.

19For I through the law am dead to the law, that I might live unto God.

20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

2 Corinthians
Chapter 13
1This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

2I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

3Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

4For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

6But I trust that ye shall know that we are not reprobates.

7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

8For we can do nothing against the truth, but for the truth.

9For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

12Greet one another with an holy kiss.

13All the saints salute you.

14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. (The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.)

2 Corinthians
Chapter 12
1It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

2I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

3And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

4How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

5Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

6For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

8For this thing I besought the Lord thrice, that it might depart from me.

9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

11I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

12Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

13For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

15And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

16But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

17Did I make a gain of you by any of them whom I sent unto you?

18I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

19Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

21And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

2 Corinthians
Chapter 8
1Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

3For to their power, I bear record, yea, and beyond their power they were willing of themselves;

4Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

10And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

11Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

13For I mean not that other men be eased, and ye burdened:

14But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

15As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

16But thanks be to God, which put the same earnest care into the heart of Titus for you.

17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

18And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

20Avoiding this, that no man should blame us in this abundance which is administered by us:

21Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

22And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

23Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.

24Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

2 Corinthians
Chapter 7
1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

2Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

3I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

4Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

5For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

6Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

7And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

8For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

9Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

13Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

14For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

15And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

16I rejoice therefore that I have confidence in you in all things.

2 Corinthians
Chapter 2
1But I determined this with myself, that I would not come again to you in heaviness.

2For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

4For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

5But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

6Sufficient to such a man is this punishment, which was inflicted of many.

7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

8Wherefore I beseech you that ye would confirm your love toward him.

9For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

10To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

11Lest Satan should get an advantage of us: for we are not ignorant of his devices.

12Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

13I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

17For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

2 Corinthians
Chapter 7
1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

2Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

3I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

4Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

5For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

6Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

7And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

8For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

9Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

13Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

14For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

15And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

16I rejoice therefore that I have confidence in you in all things.

2 Corinthians
Chapter 2
1But I determined this with myself, that I would not come again to you in heaviness.

2For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

4For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

5But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

6Sufficient to such a man is this punishment, which was inflicted of many.

7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

8Wherefore I beseech you that ye would confirm your love toward him.

9For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

10To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

11Lest Satan should get an advantage of us: for we are not ignorant of his devices.

12Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

13I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

17For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

https://youtu.be/cuj7iDFrDao
Introduction to the Book of Titus