• Brethren, do you follow Paul’s admonition to “with all prayer and petition pray at all times in the Spirit” (Eph. 6:18)? Or do your prayers fall flat?

    Do you wonder what Paul means when he exhorts prayer “in the Spirit”? Contrary to the assertion of some, this does not mean to pray “in tongues.” No, like walking in the Spirit, this means to be submitted to Him, relying upon Him, and in close fellowship with Him.

    There is s fervency in such prayer, an experience of our inmost being reaching out to God. At times scripture describes this as “crying out to God” (Num. 12:13; Jdg. 10:10; 1 Chron. 5:20; et al).

    This is the cry of a heart fully focused toward, humble before, and relying upon God. This is what God desires, as Jesus explained, “God is spirit, and those who worship Him must worship in spirit and truth” (Jn. 4:24).

    If we truly wish to be heard, we must pray according to His will, not our own. “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us” (1 Jn. 5:14). John assures us that God will always answer such prayer in the affirmative.

    There is also a hidden beauty in this, because even when we know not how to pray, the Spirit intercedes for us (Rom. 8:26-27).

    Therefore beloved brethren, humble yourself before God, submitting to, and praying by, His Spirit, that your prayers may be heard and that God might exalt you at the proper time (1 Pet. 5:6).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 8

    "Praying in the Holy Ghost." Jude 20

    Mark the grand characteristic of true prayer- "In the Holy Ghost." The seed of acceptable devotion must come from heaven's storehouse. Only the prayer which comes from God can go to God. We must shoot the Lord's arrows back to Him. That desire which He writes upon our heart will move His heart and bring down a blessing, but the desires of the flesh have no power with Him.

    Praying in the Holy Ghost is praying in fervency. Cold prayers ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer- it is essential that it be red hot. It is praying perseveringly. The true suppliant gathers force as he proceeds, and grows more fervent when God delays to answer. The longer the gate is closed, the more vehemently does he use the knocker, and the longer the angel lingers the more resolved is he that he will never let him go without the blessing. Beautiful in God's sight is tearful, agonizing, unconquerable importunity. It means praying humbly, for the Holy Spirit never puffs us up with pride. It is His office to convince of sin, and so to bow us down in contrition and brokenness of spirit. We shall never sing Gloria in excelsis except we pray to God De profundis: out of the depths must we cry, or we shall never behold glory in the highest. It is loving prayer. Prayer should be perfumed with love, saturated with love- love to our fellow saints, and love to Christ. Moreover, it must be a prayer full of faith. A man prevails only as he believes. The Holy Spirit is the author of faith, and strengthens it, so that we pray believing God's promise. O that this blessed combination of excellent graces, priceless and sweet as the spices of the merchant, might be fragrant within us because the Holy Ghost is in our hearts! Most blessed Comforter, exert Thy mighty power within us, helping our infirmities in prayer.
    Brethren, do you follow Paul’s admonition to “with all prayer and petition pray at all times in the Spirit” (Eph. 6:18)? Or do your prayers fall flat? Do you wonder what Paul means when he exhorts prayer “in the Spirit”? Contrary to the assertion of some, this does not mean to pray “in tongues.” No, like walking in the Spirit, this means to be submitted to Him, relying upon Him, and in close fellowship with Him. There is s fervency in such prayer, an experience of our inmost being reaching out to God. At times scripture describes this as “crying out to God” (Num. 12:13; Jdg. 10:10; 1 Chron. 5:20; et al). This is the cry of a heart fully focused toward, humble before, and relying upon God. This is what God desires, as Jesus explained, “God is spirit, and those who worship Him must worship in spirit and truth” (Jn. 4:24). If we truly wish to be heard, we must pray according to His will, not our own. “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us” (1 Jn. 5:14). John assures us that God will always answer such prayer in the affirmative. There is also a hidden beauty in this, because even when we know not how to pray, the Spirit intercedes for us (Rom. 8:26-27). Therefore beloved brethren, humble yourself before God, submitting to, and praying by, His Spirit, that your prayers may be heard and that God might exalt you at the proper time (1 Pet. 5:6). —————— Spurgeon’s Morning and Evening Devotions Evening, October 8 "Praying in the Holy Ghost." Jude 20 Mark the grand characteristic of true prayer- "In the Holy Ghost." The seed of acceptable devotion must come from heaven's storehouse. Only the prayer which comes from God can go to God. We must shoot the Lord's arrows back to Him. That desire which He writes upon our heart will move His heart and bring down a blessing, but the desires of the flesh have no power with Him. Praying in the Holy Ghost is praying in fervency. Cold prayers ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer- it is essential that it be red hot. It is praying perseveringly. The true suppliant gathers force as he proceeds, and grows more fervent when God delays to answer. The longer the gate is closed, the more vehemently does he use the knocker, and the longer the angel lingers the more resolved is he that he will never let him go without the blessing. Beautiful in God's sight is tearful, agonizing, unconquerable importunity. It means praying humbly, for the Holy Spirit never puffs us up with pride. It is His office to convince of sin, and so to bow us down in contrition and brokenness of spirit. We shall never sing Gloria in excelsis except we pray to God De profundis: out of the depths must we cry, or we shall never behold glory in the highest. It is loving prayer. Prayer should be perfumed with love, saturated with love- love to our fellow saints, and love to Christ. Moreover, it must be a prayer full of faith. A man prevails only as he believes. The Holy Spirit is the author of faith, and strengthens it, so that we pray believing God's promise. O that this blessed combination of excellent graces, priceless and sweet as the spices of the merchant, might be fragrant within us because the Holy Ghost is in our hearts! Most blessed Comforter, exert Thy mighty power within us, helping our infirmities in prayer.
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  • PNW Examines Antichrist-False Prophet Prototypes Via Globalism
    https://johnhouk.substack.com/p/pnw-examines-antichrist-false-prophet

    SUMMARY: I just read an interesting post (and I’m going to re-read it a few times to properly digest the message) from Prophecy News Watch entitled, “Tony Blair & Bill Gates: A Global Prototype Of The Antichrist And False Prophet?” NOTE: An Antichrist System is discussed with PROTOTYPE examples… The information is more than National Sovereignty vs One-World Globalism. Americans should see red flags for stolen Liberty in the name of peace and delusional safety. Christians should see red flags in being told what to believe – even if the telling contradicts the Word of God. …CHRISTIANS SHOULD READ!
    #AntichristSystem #GlobalistConnection #AIConnection
    PNW Examines Antichrist-False Prophet Prototypes Via Globalism https://johnhouk.substack.com/p/pnw-examines-antichrist-false-prophet SUMMARY: I just read an interesting post (and I’m going to re-read it a few times to properly digest the message) from Prophecy News Watch entitled, “Tony Blair & Bill Gates: A Global Prototype Of The Antichrist And False Prophet?” NOTE: An Antichrist System is discussed with PROTOTYPE examples… The information is more than National Sovereignty vs One-World Globalism. Americans should see red flags for stolen Liberty in the name of peace and delusional safety. Christians should see red flags in being told what to believe – even if the telling contradicts the Word of God. …CHRISTIANS SHOULD READ! #AntichristSystem #GlobalistConnection #AIConnection
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  • Brethren, don’t let a dry spell discourage you. Have you been toiling but not seeing fruit? It may be that the Lord is simply holding back for a time in order to provide a windfall.

    This may be in witnessing. It may be in other areas. Do not be distracted by the things of this world (1 Jn. 2:15-16). And continue to be “steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Cor. 15:58).

    Listen for the Lord to tell you when and where to let down your net, and it will end up full beyond its capacity. Remember, our salvation, and our fruit is not dependent upon our work, but upon Him who give grace to the one who believes.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 8

    "Launch out into the deep, and let down your nets for a draught." Luke 5:4

    We learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes. So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. When God worketh without instruments, doubtless He is glorified; but He hath Himself selected the plan of instrumentality as being that by which He is most magnified in the earth. Means of themselves are utterly unavailing. "Master, we have toiled all the night and have taken nothing." What was the reason of this? Were they not fishermen plying their special calling? Verily, they were no raw hands; they understood the work. Had they gone about the toil unskillfully? No. Had they lacked industry? No, they had toiled. Had they lacked perseverance? No, they had toiled all the night. Was there a deficiency of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in shoals. What, then, is the reason? Is it because there is no power in the means of themselves apart from the presence of Jesus? "Without Him we can do nothing." But with Christ we can do all things. Christ's presence confers success. Jesus sat in Peter's boat, and His will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in His Church, His presence is the Church's power- the shout of a king is in the midst of her. "I, if I be lifted up, will draw all men unto me." Let us go out this morning on our work of soul fishing, looking up in faith, and around us in solemn anxiety. Let us toil till night comes, and we shall not labour in vain, for He who bids us let down the net, will fill it with fishes.
    Brethren, don’t let a dry spell discourage you. Have you been toiling but not seeing fruit? It may be that the Lord is simply holding back for a time in order to provide a windfall. This may be in witnessing. It may be in other areas. Do not be distracted by the things of this world (1 Jn. 2:15-16). And continue to be “steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Cor. 15:58). Listen for the Lord to tell you when and where to let down your net, and it will end up full beyond its capacity. Remember, our salvation, and our fruit is not dependent upon our work, but upon Him who give grace to the one who believes. —————— Spurgeon’s Morning and Evening Devotions Morning, October 8 "Launch out into the deep, and let down your nets for a draught." Luke 5:4 We learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes. So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. When God worketh without instruments, doubtless He is glorified; but He hath Himself selected the plan of instrumentality as being that by which He is most magnified in the earth. Means of themselves are utterly unavailing. "Master, we have toiled all the night and have taken nothing." What was the reason of this? Were they not fishermen plying their special calling? Verily, they were no raw hands; they understood the work. Had they gone about the toil unskillfully? No. Had they lacked industry? No, they had toiled. Had they lacked perseverance? No, they had toiled all the night. Was there a deficiency of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in shoals. What, then, is the reason? Is it because there is no power in the means of themselves apart from the presence of Jesus? "Without Him we can do nothing." But with Christ we can do all things. Christ's presence confers success. Jesus sat in Peter's boat, and His will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in His Church, His presence is the Church's power- the shout of a king is in the midst of her. "I, if I be lifted up, will draw all men unto me." Let us go out this morning on our work of soul fishing, looking up in faith, and around us in solemn anxiety. Let us toil till night comes, and we shall not labour in vain, for He who bids us let down the net, will fill it with fishes.
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  • https://x.com/myhiddenvalue/status/1974363472243851331

    INCEST LEGALIZED - UK
    https://x.com/myhiddenvalue/status/1974363472243851331 INCEST LEGALIZED - UK
    0 Yorumlar 0 hisse senetleri 219 Views

  • Psalms
    Chapter 106

    1 Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

    2 Who can utter the mighty acts of the LORD? who can shew forth all his praise?

    3 Blessed are they that keep judgment, and he that doeth righteousness at all times.

    4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;

    5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.

    6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.

    7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.

    8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known.

    9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.

    10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.

    11 And the waters covered their enemies: there was not one of them left.

    12 Then believed they his words; they sang his praise.

    13 They soon forgat his works; they waited not for his counsel:

    14 But lusted exceedingly in the wilderness, and tempted God in the desert.

    15 And he gave them their request; but sent leanness into their soul.

    16 They envied Moses also in the camp, and Aaron the saint of the LORD.

    17 The earth opened and swallowed up Dathan, and covered the company of Abiram.

    18 And a fire was kindled in their company; the flame burned up the wicked.

    19 They made a calf in Horeb, and worshipped the molten image.

    20 Thus they changed their glory into the similitude of an ox that eateth grass.

    21 They forgat God their saviour, which had done great things in Egypt;

    22 Wondrous works in the land of Ham, and terrible things by the Red sea.

    23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

    24 Yea, they despised the pleasant land, they believed not his word:

    25 But murmured in their tents, and hearkened not unto the voice of the LORD.

    26 Therefore he lifted up his hand against them, to overthrow them in the wilderness:

    27 To overthrow their seed also among the nations, and to scatter them in the lands.

    28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.

    29 Thus they provoked him to anger with their inventions: and the plague brake in upon them.

    30 Then stood up Phinehas, and executed judgment: and so the plague was stayed.

    31 And that was counted unto him for righteousness unto all generations for evermore.

    32 They angered him also at the waters of strife, so that it went ill with Moses for their sakes:

    33 Because they provoked his spirit, so that he spake unadvisedly with his lips.

    34 They did not destroy the nations, concerning whom the LORD commanded them:

    35 But were mingled among the heathen, and learned their works.

    36 And they served their idols: which were a snare unto them.

    37 Yea, they sacrificed their sons and their daughters unto devils,

    38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.

    39 Thus were they defiled with their own works, and went a whoring with their own inventions.

    40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.

    41 And he gave them into the hand of the heathen; and they that hated them ruled over them.

    42 Their enemies also oppressed them, and they were brought into subjection under their hand.

    43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.

    44 Nevertheless he regarded their affliction, when he heard their cry:

    45 And he remembered for them his covenant, and repented according to the multitude of his mercies.

    46 He made them also to be pitied of all those that carried them captives.

    47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.

    48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
    Psalms Chapter 106 1 Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 Who can utter the mighty acts of the LORD? who can shew forth all his praise? 3 Blessed are they that keep judgment, and he that doeth righteousness at all times. 4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; 5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance. 6 We have sinned with our fathers, we have committed iniquity, we have done wickedly. 7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. 8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known. 9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness. 10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy. 11 And the waters covered their enemies: there was not one of them left. 12 Then believed they his words; they sang his praise. 13 They soon forgat his works; they waited not for his counsel: 14 But lusted exceedingly in the wilderness, and tempted God in the desert. 15 And he gave them their request; but sent leanness into their soul. 16 They envied Moses also in the camp, and Aaron the saint of the LORD. 17 The earth opened and swallowed up Dathan, and covered the company of Abiram. 18 And a fire was kindled in their company; the flame burned up the wicked. 19 They made a calf in Horeb, and worshipped the molten image. 20 Thus they changed their glory into the similitude of an ox that eateth grass. 21 They forgat God their saviour, which had done great things in Egypt; 22 Wondrous works in the land of Ham, and terrible things by the Red sea. 23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them. 24 Yea, they despised the pleasant land, they believed not his word: 25 But murmured in their tents, and hearkened not unto the voice of the LORD. 26 Therefore he lifted up his hand against them, to overthrow them in the wilderness: 27 To overthrow their seed also among the nations, and to scatter them in the lands. 28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead. 29 Thus they provoked him to anger with their inventions: and the plague brake in upon them. 30 Then stood up Phinehas, and executed judgment: and so the plague was stayed. 31 And that was counted unto him for righteousness unto all generations for evermore. 32 They angered him also at the waters of strife, so that it went ill with Moses for their sakes: 33 Because they provoked his spirit, so that he spake unadvisedly with his lips. 34 They did not destroy the nations, concerning whom the LORD commanded them: 35 But were mingled among the heathen, and learned their works. 36 And they served their idols: which were a snare unto them. 37 Yea, they sacrificed their sons and their daughters unto devils, 38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. 39 Thus were they defiled with their own works, and went a whoring with their own inventions. 40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. 41 And he gave them into the hand of the heathen; and they that hated them ruled over them. 42 Their enemies also oppressed them, and they were brought into subjection under their hand. 43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. 44 Nevertheless he regarded their affliction, when he heard their cry: 45 And he remembered for them his covenant, and repented according to the multitude of his mercies. 46 He made them also to be pitied of all those that carried them captives. 47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise. 48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
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  • https://www.oann.com/newsroom/vance-trump-is-considering-tomahawk-missiles-for-ukraine/
    https://www.oann.com/newsroom/vance-trump-is-considering-tomahawk-missiles-for-ukraine/
    WWW.OANN.COM
    Vance: Trump is considering Tomahawk missiles for Ukraine
    Vice President JD Vance announced that the United States is currently considering providing Ukraine with long-range Tomahawk missiles, just days after President Donald Trump suggested that Kyiv could “WIN all of Ukraine back.”
    Thinking
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  • Believer, what has happened to the Church? Are we not the body of Christ? Do we not gather as His body to worship, to edify one another by the exercise of our gifts, to fellowship, and to do good deeds? Have we become so rich that we no longer need Him, the One whose body we comprise (Rev. 3:17)? Do we believe ourselves so wealthy that we are in need of nothing (Rev. 3:17)?

    The Church has been weakened by “churchianity,” which is all show and no go. We are, at large, become lukewarm and ready to be spit out of His mouth (Rev. 3:16). We have pushed Christ out and invited the world in. What happened to our zeal? We are called to be separate from the world, not like it. Light has no fellowship with darkness (2 Cor. 6:14). Christ has no harmony with Belial (Rom. 6:15). We have naught in common with unbelievers (Rom. 6:15)

    Let us not stand naked and poor, with our reward stored up here rather than in heaven (Rev. 3:18). Instead, become zealous for Him (Rev. 3:19), not without knowledge, but because we know Him.

    Behold, He stands at the door of the Church knocking (Rev. 3:20). Shall we leave Him out in the cold, or let Him back in where He belongs that He might dine with us (Rev. 3:20)?

    We belong to Him. Let His hand rapping on the door of the Church not go unheard, but let it move us for Him.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, September 27

    "My Beloved put in His hand by the hole of the door, and my bowels were moved for Him." Song of Solomon 5:4

    Knocking was not enough, for my heart was too full of sleep, too cold and ungrateful to arise and open the door, but the touch of His effectual grace has made my soul bestir itself. Oh, the longsuffering of my Beloved, to tarry when He found Himself shut out, and me asleep upon the bed of sloth! Oh, the greatness of His patience, to knock and knock again, and to add His voice to His knockings, beseeching me to open to Him! How could I have refused Him! Base heart, blush and be confounded! But what greatest kindness of all is this, that He becomes His own porter and unbars the door Himself. Thrice blessed is the hand which condescends to lift the latch and turn the key. Now I see that nothing but my Lord's own power can save such a naughty mass of wickedness as I am; ordinances fail, even the gospel has no effect upon me, till His hand is stretched out. Now, also, I perceive that His hand is good where all else is unsuccessful, He can open when nothing else will. Blessed be His name, I feel His gracious presence even now. Well may my bowels move for Him, when I think of all that He has suffered for me, and of my ungenerous return. I have allowed my affections to wander. I have set up rivals. I have grieved Him. Sweetest and dearest of all beloveds, I have treated Thee as an unfaithful wife treats her husband. Oh, my cruel sins, my cruel self. What can I do? Tears are a poor show of my repentance, my whole heart boils with indignation at myself. Wretch that I am, to treat my Lord, my All in All, my exceeding great joy, as though He were a stranger. Jesus, thou forgivest freely, but this is not enough, prevent my unfaithfulness in the future. Kiss away these tears, and then purge my heart and bind it with sevenfold cords to Thyself, never to wander more.
    Believer, what has happened to the Church? Are we not the body of Christ? Do we not gather as His body to worship, to edify one another by the exercise of our gifts, to fellowship, and to do good deeds? Have we become so rich that we no longer need Him, the One whose body we comprise (Rev. 3:17)? Do we believe ourselves so wealthy that we are in need of nothing (Rev. 3:17)? The Church has been weakened by “churchianity,” which is all show and no go. We are, at large, become lukewarm and ready to be spit out of His mouth (Rev. 3:16). We have pushed Christ out and invited the world in. What happened to our zeal? We are called to be separate from the world, not like it. Light has no fellowship with darkness (2 Cor. 6:14). Christ has no harmony with Belial (Rom. 6:15). We have naught in common with unbelievers (Rom. 6:15) Let us not stand naked and poor, with our reward stored up here rather than in heaven (Rev. 3:18). Instead, become zealous for Him (Rev. 3:19), not without knowledge, but because we know Him. Behold, He stands at the door of the Church knocking (Rev. 3:20). Shall we leave Him out in the cold, or let Him back in where He belongs that He might dine with us (Rev. 3:20)? We belong to Him. Let His hand rapping on the door of the Church not go unheard, but let it move us for Him. —————— Spurgeon’s Morning and Evening Devotions Evening, September 27 "My Beloved put in His hand by the hole of the door, and my bowels were moved for Him." Song of Solomon 5:4 Knocking was not enough, for my heart was too full of sleep, too cold and ungrateful to arise and open the door, but the touch of His effectual grace has made my soul bestir itself. Oh, the longsuffering of my Beloved, to tarry when He found Himself shut out, and me asleep upon the bed of sloth! Oh, the greatness of His patience, to knock and knock again, and to add His voice to His knockings, beseeching me to open to Him! How could I have refused Him! Base heart, blush and be confounded! But what greatest kindness of all is this, that He becomes His own porter and unbars the door Himself. Thrice blessed is the hand which condescends to lift the latch and turn the key. Now I see that nothing but my Lord's own power can save such a naughty mass of wickedness as I am; ordinances fail, even the gospel has no effect upon me, till His hand is stretched out. Now, also, I perceive that His hand is good where all else is unsuccessful, He can open when nothing else will. Blessed be His name, I feel His gracious presence even now. Well may my bowels move for Him, when I think of all that He has suffered for me, and of my ungenerous return. I have allowed my affections to wander. I have set up rivals. I have grieved Him. Sweetest and dearest of all beloveds, I have treated Thee as an unfaithful wife treats her husband. Oh, my cruel sins, my cruel self. What can I do? Tears are a poor show of my repentance, my whole heart boils with indignation at myself. Wretch that I am, to treat my Lord, my All in All, my exceeding great joy, as though He were a stranger. Jesus, thou forgivest freely, but this is not enough, prevent my unfaithfulness in the future. Kiss away these tears, and then purge my heart and bind it with sevenfold cords to Thyself, never to wander more.
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  • https://rumble.com/v6zd7yi-president-trump-in-the-uk-what-just-happened-and-why-it-matters.html?e9s=src_v1_sa%2Csrc_v1_sa_o%2Csrc_v1_ucp_a
    https://rumble.com/v6zd7yi-president-trump-in-the-uk-what-just-happened-and-why-it-matters.html?e9s=src_v1_sa%2Csrc_v1_sa_o%2Csrc_v1_ucp_a
    Love
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    3 Yorumlar 1 hisse senetleri 811 Views

  • 9.24.25: UN leaders exposed by President Trump, Climate, Immigration, WARS, Burning Midnight OIL, Pray!
    https://rumble.com/v6zeluk-9.24.25-un-leaders-exposed-by-president-trump-climate-immigration-wars-burn.html
    9.24.25: UN leaders exposed by President Trump, Climate, Immigration, WARS, Burning Midnight OIL, Pray! https://rumble.com/v6zeluk-9.24.25-un-leaders-exposed-by-president-trump-climate-immigration-wars-burn.html
    0 Yorumlar 0 hisse senetleri 883 Views
  • Thanks Dr. Ham.
    https://youtu.be/ryiEi0Y7lbU?si=EkAzbukAg7N7HpLq
    Thanks Dr. Ham. https://youtu.be/ryiEi0Y7lbU?si=EkAzbukAg7N7HpLq
    0 Yorumlar 0 hisse senetleri 370 Views
  • Hamas Lies, (Faux)Palestinian Lies & Leftist Lies
    https://johnhouk.substack.com/p/hamas-lies-fauxpalestinian-lies-and

    SUMMARY: I have long ago stopped watching the awards shows for Hollywood – the Oscars & the Emmys. I became quite disgruntled with Hollywood’s Leftist Social Engineering politics rewards instead of sticking to rewarding good acting. … Dr. Alexander Nussbaum roasts Hollywood in “Hollywood Hookers for Hamas”. … Barry Shaw roasts Palestinian Lies in “EU PALESTINIAN LAND THEFT AND ILLEGAL POPULATION TRANSFER”. … USA Envoy to UN Morgan Ortega shoots down & vetoes UN Security Council Resolution that essentially supported Hamas Islamic Terrorism…TAKE A LOOK!
    #HamasLies #PalestinianLies #LeftistLies
    Hamas Lies, (Faux)Palestinian Lies & Leftist Lies https://johnhouk.substack.com/p/hamas-lies-fauxpalestinian-lies-and SUMMARY: I have long ago stopped watching the awards shows for Hollywood – the Oscars & the Emmys. I became quite disgruntled with Hollywood’s Leftist Social Engineering politics rewards instead of sticking to rewarding good acting. … Dr. Alexander Nussbaum roasts Hollywood in “Hollywood Hookers for Hamas”. … Barry Shaw roasts Palestinian Lies in “EU PALESTINIAN LAND THEFT AND ILLEGAL POPULATION TRANSFER”. … USA Envoy to UN Morgan Ortega shoots down & vetoes UN Security Council Resolution that essentially supported Hamas Islamic Terrorism…TAKE A LOOK! #HamasLies #PalestinianLies #LeftistLies
    0 Yorumlar 0 hisse senetleri 2236 Views
  • Blame Leftist Ideology of Hate for Charlie Kirk Assassination
    https://johnhouk.substack.com/p/blame-leftist-ideology-of-hate-for?publication_id=691035&post_id=173956056&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Blame Leftist Ideology of Hate for Charlie Kirk Assassination https://johnhouk.substack.com/p/blame-leftist-ideology-of-hate-for?publication_id=691035&post_id=173956056&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    JOHNHOUK.SUBSTACK.COM
    Blame Leftist Ideology of Hate for Charlie Kirk Assassination
    Prove Me Wrong Mark Alexander Quote (The Patriot Post Photo)
    1 Yorumlar 0 hisse senetleri 544 Views
  • Constitution Day September 17
    https://johnhouk.substack.com/p/constitution-day-september-17

    SUMMARY: … In honor of Constitution Day I’m sharing 3 posts I ran into that also update the Founders’ framework to what the Constitution faces today from prominent Constitution Shredders which is the American Left dedicated to transform America away from its Founding Principles. … Of the 3 Constitution Day shares, the first one looks through a Christian lens that condemns Leftist Lies and the climate that assassinated Charlie Kirk. …READ & REMEMBER THE CONSTITUTIONAL REPUBLIC FOR WHICH WE STAND!
    #ConstitutionDay
    Constitution Day September 17 https://johnhouk.substack.com/p/constitution-day-september-17 SUMMARY: … In honor of Constitution Day I’m sharing 3 posts I ran into that also update the Founders’ framework to what the Constitution faces today from prominent Constitution Shredders which is the American Left dedicated to transform America away from its Founding Principles. … Of the 3 Constitution Day shares, the first one looks through a Christian lens that condemns Leftist Lies and the climate that assassinated Charlie Kirk. …READ & REMEMBER THE CONSTITUTIONAL REPUBLIC FOR WHICH WE STAND! #ConstitutionDay
    0 Yorumlar 0 hisse senetleri 1942 Views

  • Psalms
    Chapter 75

    1 (To the chief Musician, Altaschith, A Psalm or Song of Asaph.) Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.

    2 When I shall receive the congregation I will judge uprightly.

    3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.

    4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:

    5 Lift not up your horn on high: speak not with a stiff neck.

    6 For promotion cometh neither from the east, nor from the west, nor from the south.

    7 But God is the judge: he putteth down one, and setteth up another.

    8 For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.

    9 But I will declare for ever; I will sing praises to the God of Jacob.

    10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.


    Psalms
    Chapter 76

    1 (To the chief Musician on Neginoth, A Psalm or Song of Asaph.) In Judah is God known: his name is great in Israel.

    2 In Salem also is his tabernacle, and his dwelling place in Zion.

    3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.

    4 Thou art more glorious and excellent than the mountains of prey.

    5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.

    6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

    7 Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?

    8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still,

    9 When God arose to judgment, to save all the meek of the earth. Selah.

    10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

    11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.

    12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.
    Psalms Chapter 75 1 (To the chief Musician, Altaschith, A Psalm or Song of Asaph.) Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. 2 When I shall receive the congregation I will judge uprightly. 3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah. 4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: 5 Lift not up your horn on high: speak not with a stiff neck. 6 For promotion cometh neither from the east, nor from the west, nor from the south. 7 But God is the judge: he putteth down one, and setteth up another. 8 For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them. 9 But I will declare for ever; I will sing praises to the God of Jacob. 10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted. Psalms Chapter 76 1 (To the chief Musician on Neginoth, A Psalm or Song of Asaph.) In Judah is God known: his name is great in Israel. 2 In Salem also is his tabernacle, and his dwelling place in Zion. 3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah. 4 Thou art more glorious and excellent than the mountains of prey. 5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. 6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep. 7 Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry? 8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still, 9 When God arose to judgment, to save all the meek of the earth. Selah. 10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. 11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. 12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.
    0 Yorumlar 0 hisse senetleri 2701 Views
  • Pastor Brian Gibson | www.HISChurch.CC Pastor, Brian Gibson Joins to Discuss: Life & Legacy of Charlie Kirk, Artificial Intelligence, the Drone Show Over the Vatican Hosted By Kimbal Musk, Mark 13, Matthew 24, Luke & More
    https://rumble.com/v6z1tsw-pastor-brian-gibson-www.hischurch.cc-pastor-brian-gibson.html
    Pastor Brian Gibson | www.HISChurch.CC Pastor, Brian Gibson Joins to Discuss: Life & Legacy of Charlie Kirk, Artificial Intelligence, the Drone Show Over the Vatican Hosted By Kimbal Musk, Mark 13, Matthew 24, Luke & More https://rumble.com/v6z1tsw-pastor-brian-gibson-www.hischurch.cc-pastor-brian-gibson.html
    HIS Church | Amarillo Church | Owensboro Church | Henderson Church
    If you are looking for committed Amarillo church to join, check out HIS Church. Visit one of our 3 campuses in Texas or Kentucky this week.
    0 Yorumlar 0 hisse senetleri 1163 Views
  • I want to share a praise! I have a friend from the UK that I've been praying for and witnessing to for a very long time to accept Christ. SHE HAS ACCEPTED CHRIST!!! PRAISE THE LORD!
    I want to share a praise! I have a friend from the UK that I've been praying for and witnessing to for a very long time to accept Christ. SHE HAS ACCEPTED CHRIST!!! PRAISE THE LORD!
    Like
    1
    1 Yorumlar 0 hisse senetleri 943 Views
  • You won't see this story on the mainstream media.
    https://www.opendoorsuk.org/news/latest-news/drc-hundred-killed/
    You won't see this story on the mainstream media. https://www.opendoorsuk.org/news/latest-news/drc-hundred-killed/
    WWW.OPENDOORSUK.ORG
    100+ Christians killed in brutal DRC attacks
    100+ Christians have been killed, with hundreds more kidnapped, in brutal attacks in the Democratic Republic of the Congo (DRC).
    Sad
    1
    0 Yorumlar 0 hisse senetleri 718 Views

  • Psalms
    Chapter 68

    1 (To the chief Musician, A Psalm or Song of David.) Let God arise, let his enemies be scattered: let them also that hate him flee before him.

    2 As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.

    3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

    4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.

    5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.

    6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

    7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

    8 The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

    9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

    10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

    11 The Lord gave the word: great was the company of those that published it.

    12 Kings of armies did flee apace: and she that tarried at home divided the spoil.

    13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.

    14 When the Almighty scattered kings in it, it was white as snow in Salmon.

    15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.

    16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.

    17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

    18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

    19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.

    20 He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.

    21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.

    22 The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

    23 That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

    24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

    25 The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

    26 Bless ye God in the congregations, even the Lord, from the fountain of Israel.

    27 There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

    28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

    29 Because of thy temple at Jerusalem shall kings bring presents unto thee.

    30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.

    31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

    32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

    33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

    34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

    35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
    Psalms Chapter 68 1 (To the chief Musician, A Psalm or Song of David.) Let God arise, let his enemies be scattered: let them also that hate him flee before him. 2 As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. 3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice. 4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him. 5 A father of the fatherless, and a judge of the widows, is God in his holy habitation. 6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. 7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah: 8 The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel. 9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary. 10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor. 11 The Lord gave the word: great was the company of those that published it. 12 Kings of armies did flee apace: and she that tarried at home divided the spoil. 13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold. 14 When the Almighty scattered kings in it, it was white as snow in Salmon. 15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. 16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever. 17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. 18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. 19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah. 20 He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death. 21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses. 22 The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea: 23 That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same. 24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary. 25 The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels. 26 Bless ye God in the congregations, even the Lord, from the fountain of Israel. 27 There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali. 28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us. 29 Because of thy temple at Jerusalem shall kings bring presents unto thee. 30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war. 31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. 32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah: 33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. 34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. 35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
    0 Yorumlar 0 hisse senetleri 4032 Views
  • Christian, are you like the Pharisees, looking down on the sinner as if you never stood in his place? Do you not recall that you, like all, have sinned and fall short of the glory of God (Rom. 3:23)? Would you deceive yourself and tell yourself that you have no sin (1 Jn. 1:8)? If so, then the truth is not in you (1 Jn. 1:8).

    Would you not rather be as Jesus, receiving sinners unto Himself (Lk. 15:2)? This does not mean cavorting with them, accepting or even celebrating their sin. No. This is not either what Jesus did.

    But if we would not receive sinners, as did Jesus, how then shall we reach them with the gospel? Is this not our mission, to make disciples of all the nations (Mt. 28:19-20)? How can they believe in Jesus if they do not hear, and how will they hear if He is not preached (Rom. 10:14)?

    Jesus did not pray for us to become monk-like, separating ourselves from the world, nor to be removed from this world; He prayed that God would keep us from evil while in the world.

    Paul echoes Jesus' sentiment in his epistle to the Corinthians: "I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world" (1 Cor. 5:9-10).

    No, we must not only receive, but go to sinners that we may preach the gospel boldly, that the Spirit may have opportunity to convict, to open hearts, to draw them to Christ.

    Forget not, we too were once dead in our trespasses and sins, walking in the way of the world, indulging our lustful desires, and were by nature children of wrath (Eph. 2:1-3).

    But God showed us mercy and, while we were yet in our sins, Christ died for us and God made us alive together with Christ (Rom. 5:8; Eph. 2:4-5).

    Christian, you know not when nor with whom God may use you as a vessel of His mercy. Therefore, receive sinners as did Christ, not to accept or applaud their sin, but to help lift them out of it. Jesus never said to a sinner, "I accept you as you are;" rather He said, "go and sin no more" (Jn. 8:11). Let us bring that same message, in conjunction with the gospel, to those yet walking in darkness.

    ------------
    Spurgeon's Morning and Evening Devotions

    Evening, September 13

    "This man receiveth sinners." Luke 15:2

    Observe the condescension of this fact. This Man, who towers above all other men, holy, harmless, undefiled, and separate from sinners- this Man receiveth sinners. This Man, who is no other than the eternal God, before whom angels veil their faces- this Man receiveth sinners. It needs an angel's tongue to describe such a mighty stoop of love. That any of us should be willing to seek after the lost is nothing wonderful- they are of our own race; but that He, the offended God, against whom the transgression has been committed, should take upon Himself the form of a servant, and bear the sin of many, and should then be willing to receive the vilest of the vile, this is marvellous.

    "This Man receiveth sinners"; not, however, that they may remain sinners, but He receives them that He may pardon their sins, justify their persons, cleanse their hearts by His purifying word, preserve their souls by the indwelling of the Holy Ghost, and enable them to serve Him, to show forth His praise, and to have communion with Him. Into His heart's love He receives sinners, takes them from the dunghill, and wears them as jewels in His crown; plucks them as brands from the burning, and preserves them as costly monuments of His mercy. None are so precious in Jesus'sight as the sinners for whom He died. When Jesus receives sinners, He has not some out-of-doors reception place, no casual ward where He charitably entertains them as men do passing beggars, but He opens the golden gates of His royal heart, and receives the sinner right into Himself- yea, He admits the humble penitent into personal union and makes Him a member of His body, of His flesh, and of His bones. There was never such a reception as this! This fact is still most sure this evening, He is still receiving sinners: would to God sinners would receive Him.
    Christian, are you like the Pharisees, looking down on the sinner as if you never stood in his place? Do you not recall that you, like all, have sinned and fall short of the glory of God (Rom. 3:23)? Would you deceive yourself and tell yourself that you have no sin (1 Jn. 1:8)? If so, then the truth is not in you (1 Jn. 1:8). Would you not rather be as Jesus, receiving sinners unto Himself (Lk. 15:2)? This does not mean cavorting with them, accepting or even celebrating their sin. No. This is not either what Jesus did. But if we would not receive sinners, as did Jesus, how then shall we reach them with the gospel? Is this not our mission, to make disciples of all the nations (Mt. 28:19-20)? How can they believe in Jesus if they do not hear, and how will they hear if He is not preached (Rom. 10:14)? Jesus did not pray for us to become monk-like, separating ourselves from the world, nor to be removed from this world; He prayed that God would keep us from evil while in the world. Paul echoes Jesus' sentiment in his epistle to the Corinthians: "I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world" (1 Cor. 5:9-10). No, we must not only receive, but go to sinners that we may preach the gospel boldly, that the Spirit may have opportunity to convict, to open hearts, to draw them to Christ. Forget not, we too were once dead in our trespasses and sins, walking in the way of the world, indulging our lustful desires, and were by nature children of wrath (Eph. 2:1-3). But God showed us mercy and, while we were yet in our sins, Christ died for us and God made us alive together with Christ (Rom. 5:8; Eph. 2:4-5). Christian, you know not when nor with whom God may use you as a vessel of His mercy. Therefore, receive sinners as did Christ, not to accept or applaud their sin, but to help lift them out of it. Jesus never said to a sinner, "I accept you as you are;" rather He said, "go and sin no more" (Jn. 8:11). Let us bring that same message, in conjunction with the gospel, to those yet walking in darkness. ------------ Spurgeon's Morning and Evening Devotions Evening, September 13 "This man receiveth sinners." Luke 15:2 Observe the condescension of this fact. This Man, who towers above all other men, holy, harmless, undefiled, and separate from sinners- this Man receiveth sinners. This Man, who is no other than the eternal God, before whom angels veil their faces- this Man receiveth sinners. It needs an angel's tongue to describe such a mighty stoop of love. That any of us should be willing to seek after the lost is nothing wonderful- they are of our own race; but that He, the offended God, against whom the transgression has been committed, should take upon Himself the form of a servant, and bear the sin of many, and should then be willing to receive the vilest of the vile, this is marvellous. "This Man receiveth sinners"; not, however, that they may remain sinners, but He receives them that He may pardon their sins, justify their persons, cleanse their hearts by His purifying word, preserve their souls by the indwelling of the Holy Ghost, and enable them to serve Him, to show forth His praise, and to have communion with Him. Into His heart's love He receives sinners, takes them from the dunghill, and wears them as jewels in His crown; plucks them as brands from the burning, and preserves them as costly monuments of His mercy. None are so precious in Jesus'sight as the sinners for whom He died. When Jesus receives sinners, He has not some out-of-doors reception place, no casual ward where He charitably entertains them as men do passing beggars, but He opens the golden gates of His royal heart, and receives the sinner right into Himself- yea, He admits the humble penitent into personal union and makes Him a member of His body, of His flesh, and of His bones. There was never such a reception as this! This fact is still most sure this evening, He is still receiving sinners: would to God sinners would receive Him.
    Like
    1
    0 Yorumlar 1 hisse senetleri 4088 Views
  • Intro to ‘… How Russia Reportedly Targets Evangelicals’
    https://johnhouk.substack.com/p/intro-to-how-russia-reportedly-targets

    SUMMARY: Ukraine is a government dominated by corruption. … Ukraine corruption has created a class of Russophile American Conservatives. Russia may no longer be a Communist nation, but under Putin totalitarianism is still the name of the game. Dissent is NOT tolerated in Putin’s Russia. … I have discovered the Russian government is persecuting Christians NOT BELONGING to the Russian Orthodox Church. Another reason for Americans to NOT trust a Russian agenda…LOOK HOW RUSSIA PERSECUTES PROTESTANT CHRISTIANS!
    #RussianTotalitarianism #PersecutingChristians
    Intro to ‘… How Russia Reportedly Targets Evangelicals’ https://johnhouk.substack.com/p/intro-to-how-russia-reportedly-targets SUMMARY: Ukraine is a government dominated by corruption. … Ukraine corruption has created a class of Russophile American Conservatives. Russia may no longer be a Communist nation, but under Putin totalitarianism is still the name of the game. Dissent is NOT tolerated in Putin’s Russia. … I have discovered the Russian government is persecuting Christians NOT BELONGING to the Russian Orthodox Church. Another reason for Americans to NOT trust a Russian agenda…LOOK HOW RUSSIA PERSECUTES PROTESTANT CHRISTIANS! #RussianTotalitarianism #PersecutingChristians
    0 Yorumlar 0 hisse senetleri 4047 Views
  • At the outset of the book of Habakkuk, God prophesies that He is going to raise up the Chaldeans as punishment for wickedness, that they would "seize dwelling places which are not theirs, " and that they "come for violence" (Habakkuk 1:6,9). They are said to be their own authority. Part of this descriptive oracle states that their horses are "keener than wolves in the evening" (Hab. 1:8).

    Consider this image, and the idea of such a destructive horde. Wolves that feed at night are hungry from the day, ready for attack, ready to devour.

    This is a picture often used in the New Testament as well. There are many who would, and do, come in among Jesus' flock to devour. They often disguise themselves in sheepskin, as even Jesus warned, "Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves" (Mt. 7:15).

    For three years, with tears Paul warned the elders in Ephesus that after his "departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them" (Acts 20:29-31).

    Over and over we are admonished to be on guard against false teachings.

    Believer, do you use discernment when you hear men speak? The devil knows God's word better than most men and will use it to confuse and confound. false teachers lace their subtle lies with truth, a minor twist that renders their teaching poisonous.

    These teachers posture themselves as authoritative, often abusing the word "anointed." They speak of their visions, crow about the revelations given them, all the while making merchandise of God's people (2 Pet. 2:3).

    Christian do not be fooled. They disguise themselves as servants of righteousness (2 Cor. 11:15), but they stand condemned (Jude 1:12). Be not like the Thessalonians, but the Bereans who were counted more noble because they searched the Scriptures daily to see if what Paul taught was true (Acts 17:11).

    Never be afraid to question teachings from the pulpit, from a Bible study teacher, from anyone. If it was noble for the Bereans to compare Paul's teaching to Scripture, it is certainly noble for you to do so with teachings from someone who is assuredly lesser than Paul.

    ------------
    Spurgeon's Morning and Evening Devotions

    Evening, September 10

    "Evening wolves." Habakkuk 1:8

    While preparing the present volume, this particular expression recurred to me so frequently, that in order to be rid of its constant importunity I determined to give a page to it. The evening wolf, infuriated by a day of hunger, was fiercer and more ravenous than he would have been in the morning. May not the furious creature represent our doubts and fears after a day of distraction of mind, losses in business, and perhaps ungenerous tauntings from our fellow men? How our thoughts howl in our ears, "Where is now thy God?" How voracious and greedy they are, swallowing up all suggestions of comfort, and remaining as hungry as before. Great Shepherd, slay these evening wolves, and bid Thy sheep lie down in green pastures, undisturbed by insatiable unbelief. How like are the fiends of hell to evening wolves, for when the flock of Christ are in a cloudy and dark day, and their sun seems going down, they hasten to tear and to devour. They will scarcely attack the Christian in the daylight of faith, but in the gloom of soul conflict they fall upon him. O Thou who hast laid down Thy life for the sheep, preserve them from the fangs of the wolf.

    False teachers who craftily and industriously hunt for the precious life, devouring men by their false-hoods, are as dangerous and detestable as evening wolves. Darkness is their element, deceit is their character, destruction is their end. We are most in danger from them when they wear the sheep's skin. Blessed is he who is kept from them, for thousands are made the prey of grievous wolves that enter within the fold of the church.

    What a wonder of grace it is when fierce persecutors are converted, for then the wolf dwells with the lamb, and men of cruel ungovernable dispositions become gentle and teachable. O Lord, convert many such: for such we will pray tonight.
    At the outset of the book of Habakkuk, God prophesies that He is going to raise up the Chaldeans as punishment for wickedness, that they would "seize dwelling places which are not theirs, " and that they "come for violence" (Habakkuk 1:6,9). They are said to be their own authority. Part of this descriptive oracle states that their horses are "keener than wolves in the evening" (Hab. 1:8). Consider this image, and the idea of such a destructive horde. Wolves that feed at night are hungry from the day, ready for attack, ready to devour. This is a picture often used in the New Testament as well. There are many who would, and do, come in among Jesus' flock to devour. They often disguise themselves in sheepskin, as even Jesus warned, "Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves" (Mt. 7:15). For three years, with tears Paul warned the elders in Ephesus that after his "departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them" (Acts 20:29-31). Over and over we are admonished to be on guard against false teachings. Believer, do you use discernment when you hear men speak? The devil knows God's word better than most men and will use it to confuse and confound. false teachers lace their subtle lies with truth, a minor twist that renders their teaching poisonous. These teachers posture themselves as authoritative, often abusing the word "anointed." They speak of their visions, crow about the revelations given them, all the while making merchandise of God's people (2 Pet. 2:3). Christian do not be fooled. They disguise themselves as servants of righteousness (2 Cor. 11:15), but they stand condemned (Jude 1:12). Be not like the Thessalonians, but the Bereans who were counted more noble because they searched the Scriptures daily to see if what Paul taught was true (Acts 17:11). Never be afraid to question teachings from the pulpit, from a Bible study teacher, from anyone. If it was noble for the Bereans to compare Paul's teaching to Scripture, it is certainly noble for you to do so with teachings from someone who is assuredly lesser than Paul. ------------ Spurgeon's Morning and Evening Devotions Evening, September 10 "Evening wolves." Habakkuk 1:8 While preparing the present volume, this particular expression recurred to me so frequently, that in order to be rid of its constant importunity I determined to give a page to it. The evening wolf, infuriated by a day of hunger, was fiercer and more ravenous than he would have been in the morning. May not the furious creature represent our doubts and fears after a day of distraction of mind, losses in business, and perhaps ungenerous tauntings from our fellow men? How our thoughts howl in our ears, "Where is now thy God?" How voracious and greedy they are, swallowing up all suggestions of comfort, and remaining as hungry as before. Great Shepherd, slay these evening wolves, and bid Thy sheep lie down in green pastures, undisturbed by insatiable unbelief. How like are the fiends of hell to evening wolves, for when the flock of Christ are in a cloudy and dark day, and their sun seems going down, they hasten to tear and to devour. They will scarcely attack the Christian in the daylight of faith, but in the gloom of soul conflict they fall upon him. O Thou who hast laid down Thy life for the sheep, preserve them from the fangs of the wolf. False teachers who craftily and industriously hunt for the precious life, devouring men by their false-hoods, are as dangerous and detestable as evening wolves. Darkness is their element, deceit is their character, destruction is their end. We are most in danger from them when they wear the sheep's skin. Blessed is he who is kept from them, for thousands are made the prey of grievous wolves that enter within the fold of the church. What a wonder of grace it is when fierce persecutors are converted, for then the wolf dwells with the lamb, and men of cruel ungovernable dispositions become gentle and teachable. O Lord, convert many such: for such we will pray tonight.
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  • Christian, to what length are you willing to go so that a friend in need might know Jesus? In scripture, four men carried their paralytic friend to Jesus, not through an open door nor even through a window, but they carried him onto the roof of the house, opened a hole in the roof, and lowered him down. They risked life and limb to make sure this friend met Jesus.

    Are you willing to do the same? Perhaps it does not take risking life and limb, but are you willing to risk your friendship? A familial bond? Or do these relationships take higher priority for you than their salvation?

    What is more important than the salvation of those whom God has called? And if that is of the utmost importance to you, will you not see to it that they hear of Jesus?

    "Everyone who calls on the name of the Lord will be saved" (Rom. 10:13), but how "can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?" (Rom. 10:14)

    Likewise, what are you willing to risk to be close to the Lord yourself?

    Jesus said that "If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple" (Lk. 14:26). It is clear He doesn't mean truly to hate these people in our lives, but that He must take priority.

    So ask yourself today, is Jesus your priority? Is preaching the gospel to the lost more important to you than risking your relationship with them? If not, perhaps it is time to adjust your priorities.

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 7

    "And when they could not come nigh unto Him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay." Mark 2:4

    Faith is full of inventions. The house was full, a crowd blocked up the door, but faith found a way of getting at the Lord and placing the palsied man before Him. If we cannot get sinners where Jesus is by ordinary methods we must use extraordinary ones. It seems, according to Luke 5:19, that a tiling had to be removed, which would make dust and cause a measure of danger to those below, but where the case is very urgent we must not mind running some risks and shocking some proprieties. Jesus was there to heal, and therefore fall what might, faith ventured all so that her poor paralyzed charge might have his sins forgiven. O that we had more daring faith among us! Cannot we, dear reader, seek it this morning for ourselves and for our fellow-workers, and will we not try today to perform some gallant act for the love of souls and the glory of the Lord.

    The world is constantly inventing; genius serves all the purposes of human desire: cannot faith invent too, and reach by some new means the outcasts who lie perishing around us? It was the presence of Jesus which excited victorious courage in the four bearers of the palsied man: is not the Lord among us now? Have we seen His face for ourselves this morning? Have we felt His healing power in our own souls? If so, then through door, through window, or through roof, let us, breaking through all impediments, labour to bring poor souls to Jesus. All means are good and decorous when faith and love are truly set on winning souls. If hunger for bread can break through stone walls, surely hunger for souls is not to be hindered in its efforts. O Lord, make us quick to suggest methods of reaching Thy poor sin-sick ones, and bold to carry them out at all hazards.
    Christian, to what length are you willing to go so that a friend in need might know Jesus? In scripture, four men carried their paralytic friend to Jesus, not through an open door nor even through a window, but they carried him onto the roof of the house, opened a hole in the roof, and lowered him down. They risked life and limb to make sure this friend met Jesus. Are you willing to do the same? Perhaps it does not take risking life and limb, but are you willing to risk your friendship? A familial bond? Or do these relationships take higher priority for you than their salvation? What is more important than the salvation of those whom God has called? And if that is of the utmost importance to you, will you not see to it that they hear of Jesus? "Everyone who calls on the name of the Lord will be saved" (Rom. 10:13), but how "can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?" (Rom. 10:14) Likewise, what are you willing to risk to be close to the Lord yourself? Jesus said that "If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple" (Lk. 14:26). It is clear He doesn't mean truly to hate these people in our lives, but that He must take priority. So ask yourself today, is Jesus your priority? Is preaching the gospel to the lost more important to you than risking your relationship with them? If not, perhaps it is time to adjust your priorities. ------------ Spurgeon's Morning and Evening Devotions Morning, September 7 "And when they could not come nigh unto Him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay." Mark 2:4 Faith is full of inventions. The house was full, a crowd blocked up the door, but faith found a way of getting at the Lord and placing the palsied man before Him. If we cannot get sinners where Jesus is by ordinary methods we must use extraordinary ones. It seems, according to Luke 5:19, that a tiling had to be removed, which would make dust and cause a measure of danger to those below, but where the case is very urgent we must not mind running some risks and shocking some proprieties. Jesus was there to heal, and therefore fall what might, faith ventured all so that her poor paralyzed charge might have his sins forgiven. O that we had more daring faith among us! Cannot we, dear reader, seek it this morning for ourselves and for our fellow-workers, and will we not try today to perform some gallant act for the love of souls and the glory of the Lord. The world is constantly inventing; genius serves all the purposes of human desire: cannot faith invent too, and reach by some new means the outcasts who lie perishing around us? It was the presence of Jesus which excited victorious courage in the four bearers of the palsied man: is not the Lord among us now? Have we seen His face for ourselves this morning? Have we felt His healing power in our own souls? If so, then through door, through window, or through roof, let us, breaking through all impediments, labour to bring poor souls to Jesus. All means are good and decorous when faith and love are truly set on winning souls. If hunger for bread can break through stone walls, surely hunger for souls is not to be hindered in its efforts. O Lord, make us quick to suggest methods of reaching Thy poor sin-sick ones, and bold to carry them out at all hazards.
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